Introduction to Rahu and Ketu

In Vedic astrology, Rahu and Ketu hold a distinctive place, as they are not physical celestial bodies but rather mathematical points that mark the intersection of the moon’s orbit with the ecliptic plane. These shadow planets, referred to as the lunar nodes, derive their significance from ancient mythology and their profound influence on astrological charts.

Rahu and Ketu’s mythological origins can be traced back to the churning of the cosmic ocean, a pivotal event in Hindu mythology. According to the legend, Rahu and Ketu were originally a single entity, a demon who disguised himself to partake in the nectar of immortality. Upon discovery, Lord Vishnu severed the demon into two parts: Rahu, the head, and Ketu, the tail. As a result, Rahu and Ketu are forever in pursuit of the sun and moon, causing eclipses when they catch up with these celestial bodies..

Rahu and Ketu in Past Life Astrology

Unveiling Karmic Influences

Symbolically, Rahu and Ketu represent the head and tail of the celestial serpent, embodying the duality of the material and spiritual realms. Rahu, the north node, signifies worldly desires, ambition, and the quest for material success. It drives individuals towards earthly pleasures and illusions, often leading to unorthodox or unconventional paths. Conversely, Ketu, the south node, embodies detachment, spiritual growth, and karmic resolution. It represents past life experiences and the lessons one must learn to achieve spiritual enlightenment.

As shadow planets, Rahu and Ketu wield a unique influence on astrological charts, despite their lack of physical form. Their positions in a natal chart indicate areas of life where individuals face intense karmic challenges and growth opportunities. The interplay between these nodes and other planetary bodies can reveal deep-seated patterns and unresolved issues from past lives that shape one’s present and future experiences.

Understanding Rahu and Ketu’s roles in Vedic astrology provides valuable insights into the karmic influences that govern our lives, guiding us towards fulfilling our spiritual and material destinies.

The Concept of Past Life Karma and Rahu and Ketu in Astrology

Vedic astrology roots the concept of past-life karma in the philosophy that the actions and experiences of our previous lives significantly influence our current existence. This principle, known as karma, posits that every action, whether good or bad, leaves an indelible mark on our soul, which carries forward into subsequent lifetimes. The astrological charts, particularly through the positions of Rahu and Ketu, serve as celestial maps that reveal this karmic baggage, offering insights into the unresolved issues and lessons that our soul needs to address in this lifetime.

Understanding past-life karma is pivotal for personal growth and spiritual development. Examining the positions and aspects of Rahu and Ketu in one’s natal chart is believed to reveal the patterns and tendencies from past incarnations. These nodal points symbolize the soul’s journey and the destined evolutionary path. Rahu, the North Node, represents the areas where we need to grow and evolve, pushing us towards new experiences and challenges. In contrast, Ketu, the South Node, represents past life experiences as well as the inherent skills and wisdom we bring to this life.

The interplay of Rahu and Ketu in the astrological chart is a testament to the dual nature of karma. While Rahu encourages us to embrace new lessons and move beyond our comfort zones, Ketu reminds us of past influences and the spiritual lessons we have already learned. By understanding this dynamic, individuals can gain a profound awareness of their karmic patterns, enabling them to make more informed choices and navigate life’s challenges with greater wisdom. Thus, the examination of past life karma through astrology becomes a valuable tool for those seeking to understand their life’s purpose and foster spiritual growth.

Rahu: The North Node of the Moon

In the realm of past-life astrology, Rahu, known as the North Node of the Moon, holds a significant place. Rahu is often associated with materialism, desire, and worldly ambitions. Its influence is both potent and complex, as it drives individuals to seek growth and new experiences in specific areas of their lives. Rahu’s position in a natal chart indicates where an individual is likely to focus their energy in pursuit of these ambitions, making it a critical component in understanding one’s karmic path.

Rahu’s characteristics are typically marked by an insatiable quest for success and fulfillment. This celestial body propels individuals towards achieving their goals, often through unconventional or uncharted means. However, pursuing these desires can present challenges and illusions. Rahu’s energy is that of relentless ambition, pushing one to transcend boundaries but sometimes leading to confusion and disillusionment.

In astrology, Rahu’s placement in a natal chart can highlight areas where an individual is destined to seek new experiences and growth. However, this journey is not without its hurdles. Rahu’s illusions can manifest as misguided ambitions or deceptive appearances, making discernment crucial. The lessons Rahu imparts are deeply karmic, often stemming from unresolved issues and desires from past lives. These lessons are integral to the individual’s spiritual progression and understanding of their life purpose.

By analysing Rahu’s position, astrologers can provide insights into the specific challenges and opportunities that lie ahead. This understanding allows individuals to navigate their paths more effectively, balancing their material desires with spiritual growth. Thus, Rahu serves as both a guide and a test, steering individuals towards their true potential while challenging them to overcome the illusions that may cloud their judgement.

Ketu: The South Node of the Moon

Ketu, known in Vedic astrology as the South Node of the Moon, holds significant importance in past-life astrology. It is often associated with mystical and spiritual aspects, symbolising detachment, liberation, and the transcendence of material desires. Unlike its counterpart Rahu, which is known for its worldly ambitions and desires, Ketu directs an individual towards spiritual enlightenment and inner wisdom.

Ketu’s position in a natal chart is indicative of the areas where an individual has garnered substantial expertise and wisdom from past lives. While these areas often showcase innate talents and skills, they also carry karmic baggage that requires attention. Ketu’s presence in a particular house or sign suggests that the soul has already experienced and mastered the lessons of that domain, leading to a sense of detachment or disinterest in those aspects of life.

Astrologically, the process of letting go is associated with Ketu. It represents the need to release attachments and transcend the material plane, fostering spiritual growth and self-realisation. This detachment is not merely about renunciation but about understanding the ephemeral nature of worldly experiences and focusing on the eternal essence of the soul. Ketu encourages introspection and the pursuit of truth beyond the physical realm.

The karmic lessons associated with Ketu involve recognising that true fulfilment comes from spiritual evolution rather than material acquisition. It teaches the importance of humility, self-sacrifice, and the dissolution of the ego. Individuals influenced by Ketu often encounter situations that compel them to relinquish their hold on past achievements and embrace a path of spiritual awareness and self-discovery.

Ultimately, Ketu’s role in astrology is to guide individuals towards spiritual emancipation. By understanding and integrating its influence, one can achieve a balance between worldly experiences and spiritual aspirations, leading to a more profound and meaningful existence.

Interpreting Rahu and Ketu in a Natal Chart

In the realm of past-life astrology, Rahu and Ketu play significant roles in revealing karmic influences. To interpret their placements in a natal chart, one must consider the houses and signs these lunar nodes occupy. Rahu and Ketu’s house position indicates the areas of life where karmic lessons are most pronounced, while the signs they inhabit reveal the nature of these experiences.

Rahu, the North Node, is often associated with desires, ambitions, and the material aspects of life. Its placement in specific houses can highlight the sectors where an individual is likely to experience growth and challenges. For instance, Rahu in the 10th house can signal a strong drive for professional success, often leading to significant career achievements. However, this placement may also bring challenges related to work-life balance and ethical dilemmas in the workplace.

Conversely, Ketu, the South Node, represents past life experiences and inherent talents. People often associate it with detachment and spiritual growth. Ketu’s position in the 4th house suggests a natural inclination towards introspection and a strong connection to one’s heritage or home life. This placement can also indicate past life influences affecting family dynamics and emotional well-being.

Rahu and Ketu’s signs further refine these interpretations. For example, Rahu in Aries might drive an individual towards bold and assertive actions, pushing them to take risks in their professional life. On the other hand, Ketu in Libra could point to a past-life emphasis on partnerships, suggesting a need for balance and harmony in current relationships.

By analyzing the interplay between houses and signs, one can gain deeper insights into how Rahu and Ketu influence various life aspects. Whether it is career, relationships, health, or personal growth, understanding these placements can provide valuable guidance for navigating one’s karmic journey and achieving holistic development.

The impact of Rahu and Ketu’s transits

In the realm of astrology, planetary transits are pivotal in understanding the dynamic energies influencing an individual’s life at any given moment. Specifically, the transits of Rahu and Ketu, the lunar nodes, are of profound significance. Unlike other planets that transit relatively quickly, Rahu and Ketu take approximately 18 months to transit through a single zodiac sign. This extended period enables them to profoundly impact life events and initiate transformative phases.

Rahu’s transit often brings a surge of ambition, desire, and material pursuits. It can catalyse moments of intense focus on professional achievements, social status, and the acquisition of wealth. Conversely, Ketu’s transit tends to emphasise spiritual growth, detachment, and introspection. It encourages individuals to look inward, often leading to periods of self-discovery and the shedding of materialistic attachments.

These transits are not only symbolic, but they can also manifest as real-life events and shifts. For instance, during Rahu’s transit through a significant house in one’s natal chart, one might experience career advancements, sudden travel opportunities, or a heightened interest in unconventional pursuits. On the other hand, Ketu’s transit might coincide with a desire to retreat from public life, pursue spiritual practices, or confront past life karmas that require resolution.

Observing Rahu and Ketu’s transits is crucial for understanding the current challenges and opportunities one may face. For astrologers, these transits provide a roadmap for navigating periods of upheaval or growth. By recognising the specific energies at play, individuals can make informed decisions, harnessing the positive aspects while mitigating potential difficulties.

Ultimately, the transits of Rahu and Ketu offer a window into the cyclical nature of life, emphasising the balance between the material and spiritual realms. Understanding their impact aids in aligning one’s actions with the broader karmic lessons intended for personal and spiritual evolution.

Balancing Rahu and Ketu energies

Balancing the energies of Rahu and Ketu is crucial to mitigating their karmic influences and achieving harmony in one’s life. Traditional Vedic practices offer various methods to address the imbalances caused by these celestial bodies. Among the most common remedies are mantras, rituals, gemstones, and fasting.

Chanting specific mantras dedicated to Rahu and Ketu can help pacify their adverse effects. People often recite the Rahu mantra “Om Raam Rahave Namah” and the Ketu mantra “Om Kem Ketave Namah” with devotion to seek their blessings. Regular chanting during specific times, such as Rahu or Ketu’s planetary hours, can amplify their positive impact.

We recommend rituals and poojas, especially on auspicious days like Rahu and Ketu Kalasarpadosha days. These rituals, conducted by knowledgeable priests, aim to appease the deities and reduce their malefic effects. Additionally, wearing gemstones such as hessonite (for Rahu) and cat’s eye (for Ketu) can be beneficial. These stones, when worn according to astrological guidance, can enhance positive attributes while minimising negative influences.

Fasting on specific days associated with Rahu and Ketu, such as Saturdays for Rahu and Tuesdays for Ketu, is another traditional method to balance their energies. Abstaining from certain foods and practicing mindfulness during these fasts can foster spiritual growth and mental clarity.

Modern approaches to balancing the Rahu and Ketu energies include meditation, mindfulness, and therapy. Meditation practices, particularly those focusing on the chakras, can help harmonise the subtle energies within the body. Mindfulness techniques, which encourage present-moment awareness, can mitigate the anxiety and restlessness often associated with Rahu. Similarly, therapeutic interventions can assist individuals in understanding and transforming deep-seated karmic patterns linked to Ketu.

Ultimately, achieving balance requires a conscious effort. Combining traditional Vedic practices with modern approaches can create a holistic strategy for managing the energies of Rahu and Ketu. Through consistent practice and dedication, one can navigate the karmic influences of these celestial bodies, fostering a life of balance and harmony.

Related Article : North Node in Astrology: Your Karmic Evolution, Past Life, and Soul’s Intention

link :  https://vedicsiddhanta.in/2023/09/north-node-in-astrology.html

Personal Growth Through Understanding Rahu and Ketu

Understanding the influences of Rahu and Ketu in past-life astrology can serve as a profound catalyst for personal and spiritual growth. These lunar nodes are more than just astrological entities; they also represent the karmic baggage we carry from our past lives. Individuals can gain valuable insights into their life’s purpose and lessons by delving into their symbolism and effects.

Rahu, known as the North Node, often brings challenges and desires that seem insurmountable. However, these obstacles are not just hurdles but opportunities for significant transformation. Confronting the trials posed by Rahu can lead to a deeper understanding of one’s ambitions and the areas in life that require more effort and growth. By recognising and embracing these lessons, individuals can work towards achieving their true potential.

Conversely, Ketu, the South Node, represents past life experiences and the skills we have already mastered. While Ketu can sometimes signify areas of comfort, it also calls for detachment and letting go of outdated patterns. Embracing Ketu’s influence can help individuals release what no longer serves them, paving the way for new experiences and growth. This detachment is often challenging, but it is essential for moving forward and evolving spiritually.

By integrating the lessons of Rahu and Ketu, individuals can strive for a balanced and fulfilling life. Understanding these nodes allows for a more conscious approach to present actions, fostering a sense of purpose and direction. Embracing the challenges and lessons of Rahu and Ketu not only aids in personal development but also enhances one’s spiritual journey.

Ultimately, the goal is to harmonise the insights gained from past life astrology with current life experiences. This integration can lead to a more enriched and meaningful existence where one is continuously learning, evolving, and striving towards self-discovery and fulfilment.

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Introduction 

The concept of karma, rooted in philosophical and spiritual institutions, is the belief that our actions, intentions, and ideas have repercussions that affect our experiences and future ones. The concept of runanubandha, a term originating from the Sanskrit language, suggests that we are connected to others due to the repercussions of our past actions. These ties have a significant impact on our current situations and relationships.

Karma is not just about punishment or reward, but rather a natural rule that operates unbiasedly. Samskaras, impressions or imprints created by our actions, intentions, and thoughts, build over time and have an impact on our future experiences. Good actions and intentions lead to positive results, while bad actions and intentions lead to negative consequences.

Rinanubandhan or Runanubandha expands on the idea of karma by implying that we are connected to others through a complex network of karmic relationships. These relationships can be either favorable or negative, depending on the nature of our past actions. Understanding and accepting these connections can provide insights into the patterns and dynamics of our interactions, enabling us to make conscious decisions and build a more satisfying and meaningful life.

In this blog post, we will be focusing on explaining the concept of rinanubhandhan or rinanubhandha based on the concepts of Nadi astrology and the Jamini system in detail based on the case studies.

Summary from previous Article 

Previous article can be read from below link to understand concept of the Runanubandhan theoretically :

Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

Rinanubandhan part 2: Understanding Marriage, Karmic bonds and Soulmate relations astrologically

As we studied in the previous post, what actually is Rinanubandhan and how is it connected with every life we are part of and how each and every relation always shows some sort of pending karmas with every relation? If we want to understand the karmic theory theory, we must study all the factors of the bond of past birth karmic actions that result from karmic debts at the root of the repeated lives we take in this cosmic cycle.

Numerous karmas that we are doing in our day-to-day lives lead us to many “Rina,” and this Rina further leads to karma again. If you have given or done something to someone in a past life, your soul (astral body) will store the memory of those karmic actions, and your soul will attach itself to all these memories. The person or soul to whom you have done something good or bad will be your debtor or creditor in this birth.

Astrological observations :  The Rinanubandhan

 

Based on “Karama and Rebirth In Hindu Astrology” as Explained by K.N Rao, Natal chart and rest of Divisional charts clearly shows the Bonds and linkage of the family members we are born into (D1, D9 (Spouse),D12 (Parents, Ancestors), D3(Siblings) and D7(Children’s).

For e.g 7th house/lord of the D1 and D9 Shows connectivity of both the couple and it should be examined thoroughly to see the Karmic connection between two of them, for deep connection one should analyze or Match Up-pada Lagana of both the charts to see the soul connectivity.For Shorter, casual flicks, Living-Relations, one should analyze A7(Dara-pada) Arudha/Lord of both the couple charts and their relation or influence of planets on A7, It should show connectivity and sort of sexuality or sort of infatuation one have for other one or partners he or she meets.

Moreover Relationship of Both the Venus and Rahu over each other natal placement in two charts also shows the Stronger Attraction or connecting  point between two people i.e Rahu over Venus, or Venus over Rahu in any of the chart (either Husband or wife or Gf or Bf, or people of karmic attraction) shows one cannot resist each other attraction or it’s very hard for both couples to stay away from much longer period. Rahu aspects the Same sign where other person Venus is placed also shows the Same scenario of uncontrolled desire and passion for each other or strong karmic connection.

Placement and Transit of Mars and Venus over Other chart sign (Where their Mars or Venus placed) also shows where and one can meet each other, shows what is the point of attraction or what made them attract each other.transit of Mars over Venus shows when can one meet his love of life.

5th house/Lord of the Husband and wife shows what could be their future life wrt to children’s well-being.4th House/Lord of both the charts show how they live in next house with family members; Happily or it would be a path of cactus.Because of the Runanubandham we born in a family falls in close relations, having close friendships, love other people and shares much close bonding between them.

Below are the points explained by Rao sir based on the Padma Puran:

1) Those who have given Loans in the past life become our Relations in the present birth.

2) The Spouse, The Parents, Siblings, Relations, Servants all are born as a result of the Rinanubandhan.

3)Each one of the relations born according to the Motives of capturing karmas of the present life soon after the death. In the Present birth When he gets that motive fulfilled, after giving terrible pain, departs and leaves a karmic impression in the mind of the native.

4)He Who Lost his property through deceit in the past birth is born as the handsome and accomplished son in the present birth and after inflicting terrible pain goes away.

5) He who takes Loans from others and dies without discharging it takes his birth in that family as a father, brother, wife or friend etc. His behavior is evil. He treats everyone badly, Speaks harshly and enjoys harshly and enjoys life at the cost of others.

6) Bad Children’s behaves like an enemy, hates his parents, makes fun of them, criticizes them, after this marriage, he swindles his parents also.

7) Good children’s obeys his parents from his Childhood, after growing up he keeps remembers to look after his parents, talks sweetly to them and keep them happy always.After the death of the parents, he performs all such rituals i.e Sraddah to give them happiness even in the world to which they have departed after death.

Astrological Understanding on the concept of Rinanubandhan (The Karmic Bonds:  Marriage, Relationships, Kids etc)

 

 

Astrologically speaking, to understand runanubandham and karmic relations between two people, we need to first understand the karka of the planets responsible for karmic linkage and bondages, i.e., Venus, Rahu, Saturn, and AK, and the darakarka connection between two people in the natal/navamsa chart.

Venus’s alignment in two charts with Rahu, Mars, and the Darakaraka planet/Lord reveals the traits, essence, and soul of the partner we seek from the past, or it could influence us due to soul-level connectivity.

Any planet with a lower degree in the chart, such as the Sun, Moon, Mercury, etc., can be Darakarka, and the house Darakarka resides in reflects the lessons and learning associated with it. If nodes or other separative planets negatively impact DK, it can reveal the extent of our suffering and the lessons we might learn from our partner, including financial, relationship, and sexual aspects. Any chara karka in any chart serves to filter the characteristics of the house or planet over time for a higher purpose.

The 7th house/lord planet in the Navamsa chart provides deeper insights into physical characteristics and compatibility between two individuals. For instance, a planet in the D9 7th house can establish a connection with the partner’s lagana and characteristics. When Mercury lands in the husband’s D9, 7th house, it implies that the wife possesses profound abilities, traits, and a complexion that mirrors mercurial qualities. The wife might be very skilled, communicative, and stout. Mercury may influence a woman with a wheatish, greyish, or dark complexion, or lagana.

Chara Karka Principals, DK Being a Lagnesh and 7th Lord will always be a learning lesson for the native if he fails to understand the actual meaning of DK. Usually, I have seen When DK is the 7th Lord, natives usually have distorted ideas with respect to sexuality and spirituality. Native might have difficulty understanding what an actual is; either he refrained from getting intimate with the partner or he feels that the bond of marriage is very pious and very spiritual, and in the reverse case, Native is too attached to the idea of sexuality and libido; this somehow indicates the level of lessons and sufferings via partnerships and other partners.

If DK As a native of Lagnesh, he or she may receive spiritual lessons from their partners, which aid in understanding the true significance of relationship bonds. Karka’s purpose is only to filter the native’s soul in the right direction to heal or release the pain of karmic bonds.

Whether AK is associated with malefic, the 7th Lord, or retrograde, it’s a clear indication that the intensity of relationship suffering will increase due to overindulgence in sexual relationships or a higher libido during marriage, regardless of the gender involved. Typically, these individuals believe that marriages and relationships solely serve to satisfy their sexual desires. If they couldn’t find a relationship that satisfied their senses, they continued to enter other relationships until they found satisfaction, which led to numerous disturbances in their karmic energies due to multiple sexual relationships before and after marriage.

According to my personal experience, a deeper emotional connection with someone you’ve met or interacted with doesn’t necessarily indicate that they are your soul mate; it’s merely a karmic bond. The reason you feel a strong connection with them could be because they share the same Atma Karka, meaning both the girl and the guy have the same AK in their natal charts. This clearly indicates that the guy or girl is your true soul mate; it’s merely a karmic bond, and your strong connection with them may stem from the shared Atma Karka, where both the girl and the guy have the same AK in their natal charts. This clearly signifies the connection between two souls from previous lives. If Guy AK is lord of the 5th house and Girl AK is lord of the 7th house, then the level of bond will be very strong, and if it is afflicted, it can show suffering. If there is no affliction, it can indicate a durable karmic bond, provided the debts remain unfulfilled.

When one person’s AK aligns with the UP-pada lagana, or Lord of the other, in their natal chart, it signifies a true spiritual relationship. If both of the couple’s laganas fall in each other’s UL, it clearly indicates that they are meant to be together. They will understand each other on a soul level and contribute to the karmic uplifting of their karamas.

The strength of the A7 (Dara-Pada) lord in the D1 and D9 charts indicates the possibility of multiple relationships before marriage. If the A7 (Dara-Pada) lord receives aspects from multiple planets, it indicates that natives may enter into multiple relationships, but it’s not certain that all these relationships will be sexual or karmic.

If the A7 Lord is in a relationship with the 7th House or 7th Lord, or if the 7th Lord is aspecting the 7th House or UL, then the marriage would solely be motivated by physical or sexual gratification.

If A7/Lord is having a mutual relationship with the Arudha Lagana (AL), the native will interact with a number of people of opposite sexes, but it is not sure that the interaction will be physically oriented unless and until both the lords have a link with the 7th house or lord.

If A7 and UL both are somehow interconnected in D1, it clearly shows a love marriage between two people, but the longevity of the bond will only be dependent on the strength of the 2nd Lord from UL in the D9 and D60 charts.

The presence of the 7th Lord or Venus in the 7th House also indicates a tendency to form relationships solely for the purpose of satisfying a higher libido or sexual gratification, particularly with those who fall within the close friend circle.

Connection of the 11th Lord The planet associated with the A7 indicates the type of connection that fosters intimacy, such as Venus, which symbolizes bonding with friends during parties and social events.

Same-way, if we see the root cause of any relationship, in deeper reality, any long-lasting and deeply rooted relationships or marriage relationships are the fruits or results of our good Sanchit (9th house/lord) and bad Prarabdh (6th house/lord) karmas we perform in earlier births, those we take in the cosmic cycle of birth system.

Based on these accumulated karmas, we either enjoy (Punya karama, 5th house; kids, if 5th house is well placed or somehow connected with the 9th/9th lord) these relations, or we realize or suffer (in that case, the level of karmic suffering would be seen in the D30 chart, and the lord of 6th/8th of d1 in D30 shows the deep-rooted issue and level of sufferings) on account of those relations based on good or bad deeds we had done in the past

If you have performed good Karamas in your previous birth, your marriage will be extremely fruitful. This outcome is also reflected in the D9 (Dharamsa—Fruits of Sanchit and Dharama related to marriage and relations) and D60 (Past Karmic Actions) charts. The D9 (Dharamsa—Fruits of Sanchit and Dharama related to marriage and relations) and D60 (Past Karmic Actions) charts also indicate that marriage will bear the greatest fruit.

If the relationships are fruitful, Venus (in male charts) and Jupiter, Mars, and Darakarka (in female charts) will be free from any affliction in D9 or D60 charts.

Often, if Ak has severe node affliction and is in some way associated with Venus or Darakarka, the relationship will be intense and may indicate suffering.

If you have done anything bad to any men or women in many of your past births, in the current birth chart, the 6th House and the 6th Lord in D1 will be most afflicted and somehow connected with DK, AK, UL, or the 2nd from UL, and you will always try to disturb the marriage in any way.

Whenever 6th lord makes any relationship or influences the 7th house, 7th lord, UL/lord (Up-pada Lagana) or A7/lord (Darapada) in d1 chart and other marriage supporting housings, natives either will face delays in the marriages, suffer, or if somehow native falls in relation to love or close bonding, the relationship will be like a path of cactus or the level of suffering in that relationship will be intense or severe and can be soul-revealing. In extreme situations, nodes strongly influence AK and establish connections with DK, Venus, UL, and A7.

In many of the cases I have seen, if AK is deeply afflicted or in some way connected with suffering (8th lord) houses, lords, or nodes, or has some relation to either Venus, UL, or A7 Arudha, it can also show problems after getting into a relationship. The sole purpose of all is to realize the soul, the lesson of past karmic actions, or the pending karamas and move forward after the pain and guilt to realize that you too must suffer. Karmas’ role is to always realize or teach the soul’s suffering, thereby fostering deeper spiritual growth in this current birth.

Some souls fall due to their sufferings, while others transform them into new beginnings of spiritual life.

You can verify this by examining the D9 chart and the strength of Ak. If Ak is deeply connected to malefic planets or nodes or placed weakly in trik Bhavas from Lagana of D9, it clearly means that the soul will be suffering a lot and that the person will have to go through a lot of pain because of bad deeds they committed in the past. It is also possible that the person will go back to a previous birth until he understands what lessons are all about, since Ak is weakly placed and debilitated. Debellation shows the Tamao Guna nature of the soul, which means negative karmic actions in this birth.

The native has a clear choice is clearly in the hands of the native as to what he wants to achieve from that suffering—rise from it or fall from it. This clearly suggests one has to pay back its karma in any form, either in this birth or in the next birth, if somehow one is able to carry forward it to the next with the blessings of seers and divine souls.

Sanchit karamas primarily classify good karamas, while they also classify bad karamas, but their level of outcome differs significantly. The effects of Sanchit karma can manifest at any point in your life, provided that it is supported by good dashas and transits. The result of Sanchit karma may manifest during your pre-marriage life or after your post-marriage life. It solely depends on the transits of slow-moving planets with dashas in the 6th, 8th, and 12th houses, or on nodes in those houses that have a connection to past actions.

 

Case Study I: Male Chart | Female Chart – Irony in Love Life and Karmic Debt

 

 

 

Astrological Analysis : 

The concept of Runanubandham and the karmic debit are clearly visible in both charts. Past Birth Karmic Rina starts when Native (Male Chart) Venus Vimsottari Dasa started after November 2006, and exactly during the End of Moon Pratyantar (PD) Dasha (6th Lord Moon in 10th- Karmic Actions of Past), Native met his karmic soul mate, having subha Argala of Moon on A7, falling in 2nd from A7 (Darapada- Shows Gf/Bf/Casual flicks/Deep infatuation, etc.).

Boy met Lady Love in his work environment, and soon after, Love Affair Started in the Workplace (7th Lord from Venus, Moon is in 10th house). The placement of A7 in the 9th house indicates potential locations for meeting one’s love, including religious places, holy shrines, religious institutes, and educational institutions.

Exactly Native met his lady love in an educational institution, and the bond of attachment was so strong that both people became attracted to each other.

Relation too starts in the Venus AD period in the Mercury MD period. As both planets, including the moon, are giving Subha Argala to the A7 Arudha placed in the 9th house, this shows a stronger connection between both people.

But the question here arises is: how both have strong karmic bonding? In female chart A7 too, placed in the 9th house of the higher house of an educational institution, and also be the Vimshottari Dasha lord too.

Further, Venus and Mercury are also placed in the 7th house. In female chart giving rashi Drishti to the A7 Arudha, other than Saturn also placed in Scorpio sign aspecting to sign and planet placed in A7 Arudha which is luckily to be placed in 9th house of higher education and deep wisdom, further shows stronger influence of Saturn, Venusian and Mercurian trait in partner (artist or musician, hard work, having deep interest (Saturn in Scorpio) in occult, etc.).

Moreover, Venus, Mercury, and Mars are also giving Subha Argala to the Moon, which has A7 Arudha in it. Again, shows including Mercury, Venus, and Mars dashas are also stronger contenders for starting the relationship in Vimsottari MD of the Moon in the Venus AD period.

Same thing is clearly seen in K.N. Rao Chara Dasha, where the period from 2003 April to 2013 April shows Dasha can give relations to her, whereas Scorpio Dasha (Saturn) is falling in 8th from the A7 and 2nd from the AL Arudha Shows. This dasha can give love relations that can be very fatalistic or marak in nature for the girl’s life too and can give downfall via those relations too.

Further, it can be seen from the Natal chart placement too: 5th/8th Lord Jupiter is placed in 8th house with 7th Lord Rahu and Lagnesh Sun. Relationships are fatalistic for girl life and health.

In deeper reality, A7 is also placed in Badhak Sthan too, which means the moon is acting as Bhadak too.

This actually happened. Exactly in Moon MD, Venus AD, and Mars PD, the Vimshottari period relationship started in the Chara Dasha of Taurus (Mars placed there), falling in 2nd from A7 Arudha.

Both the girl and boy share the same retrograde AK (Saturn); the 7th lord of the girl, Saturn, is also retrogradely placed in the 4th house in the sign of Scorpio, aspecting the lagna, which further shows the past birth karmic bond and pending relationship from early life with a deep and stronger desire to meet each other. This was actually the first reason both people were deeply involved in the relationship.

Irony was only that, both the Ak are saturn, showing a deep desire and lesson via relationships but also showing karmic bond from past birth and link of debt and bondage that boy and girl have to pay in any case, as Saturn is placed in the 8th house of the natal chart in the male chart and in the female chart Saturn is placed in the 4th house, falling in the 2nd (HHealth Sufferings- 6th Lord- Diseases and Sufferings due to past deeds) from the AL.

Girl Lagana is falling in the 7th house of the native, having aspects from (Graha Drishti) Mercury and Rashi Drishti of Venus and Jupiter. Boy Lagana is falling in the 7th house of the girl chart, where Mercury and Venus are there, and the same Mercury is placed in Boy Lagana, which again shows stronger infatuation, attraction, and liking towards each other. Again, it shows a karmic link between two people.

The sign of the A7 Arudha of the girl chart is falling in the boy’s 7th house from Al, and the and the A7 Arudha of the boy is falling in the girl’s AL, which again shows stronger attraction between two people other than Soul and Karmic Bonding.

The end of this karmic bond was very ironic, as a girl died at the age of 23 from a brain tumour, with some unknown psychological reasons that are clearly seen in her chart.

Irony started in the Mars MD period (Bhadkesha), as aspected by 6th Lord Saturn falling in 2nd from A7 and 8th from the AL—that shows the fateful and fatal end of the girl’s life due to immense pain, health sufferings, and sorrow (Lagnesh in 8th house with Rahu).

The same thing is seen from the boy chart too: Venus was Bhadkesha, as were A7 and UL Lord placed in the 12th house in both D1 and D9. Maturity into a serious relationship of marriage was impossible in this case, and it definitely led to a fateful end, whereas Rahu is falling in the 2nd from the UL, which clearly shows that, also, Dispositor Lord of Venus, Saturn was closely conjugated in the 8th house with Mars, which clearly shows the sorrowful end in a relationship.

In the D9 Chart of Male, Bhadkesha Lord Venus was conjugated with Rahu, which shows the cause of separation and sorrow in relationships, falling in the 9th from the Karakamsa and placed in the 12th house of the D9 chart.

I hope this way people can help and understand their Karmic bonds, and this will definitely be a reference article for their Karmic sufferings, pain, and delays and to further explore their Runanubandham relations.

 

With thanks and Regards,
Rocky Jamwal

Source and Reference:

Art of Living- Gyan Dhara. ( Sri Sri Ravi Shankar ji)
http://isha.sadhguru.org
Karama and Memory : https://www.youtube.com/watch?v=zO8QzMWZbN4
Jaimini Sutras by Sanjay Rath
Karma and Rebirth By Kn Rao

Dada Bhagwan : https://medium.com/@dadabhagwan/what-is-runanubandha-and-how-is-it-different-from-karma 81ca8c86b6bd#:~:text=One%20with%20whom%20we%20have,two%20beings%20for%20next%20life.

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Concept_of_Runanubandha_Rinanubandhan

 

Written, Compiled and Researched

by Rocky Jamwal | Re-edited : January 2024 

Introduction

Become familiar with the idea of karma and the relationship it has with runanubandha. Discover how our actions and intentions impact the experiences we have now and will have in the future. Examine the relevance of karmic ties and the ways in which they impact the relationships we have and the situations we find ourselves in. Explore the ways in which gaining an awareness of karma might enable us to make decisions that are conscious and so build a life that is more satisfying and meaningful.

First and foremost, it is essential that you have a solid understanding of the concepts of karama and karmic ties, as well as the ways in which these are connected to the debts of the past. Clearly, this demonstrates the cause for those seeds and how they are connected to previous incarnations. As will be shown in the following paragraphs, karmic deeds are neither a punishment nor a reward; rather, they are only a means of gaining insight into oneself and the unmet desires that continue to return from previous births in the cosmic cycle.

Understanding Runanubandha, Karma, and Karmic Connections

Karma is a notion that has its origins firmly ingrained in a wide variety of philosophical and spiritual institutions. It is the conviction that our deeds, intentions, and ideas all have repercussions that have an effect on the experiences we have as well as those we will have in the future. Every every action that we perform leaves an energy imprint that has an effect not only on our own lives but also on the lives of others around us, according to this concept.
The idea of runanubandha is one facet of karma that is often disregarded by people. Our karmic ties or debts with other people are referred to as runanubandha, which is a phrase that originates from the Sanskrit language. It is the concept that we are connected to other people as a result of the repercussions of our acts in the past, and that these ties have a substantial part in determining the situations that we are now facing.

Understanding Karma

The concept of karma is often characterized as a circle of cause and consequence. Every action that we perform will have a corresponding result, according to the rule of action and reaction, which states that they are inextricably linked. In addition to our physical and mental well-being, our relationships, and the circumstances of our lives, these repercussions may present themselves in a variety of different ways.

Keeping in mind that karma is not just about punishment or reward is an essential point to keep in mind. The system in question is not one of divine judgment; rather, it is a natural rule that functions in an unbiased manner. We are not subject to the influence of an outside force; rather, the outcomes of our activities are the direct result of the decisions that we exercise.

Samskaras are impressions or imprints that are created on our awareness as a result of our actions, intentions, and thoughts. These samskaras build throughout time and have an effect on the experiences that we will have in the future. Actions and intentions that are good lead to positive results, while actions and intentions that are bad lead to negative consequences.

Exploring Runanubandha

Through its emphasis on the interconnection of all creatures, Runanubandha develops the idea of karma and expands upon its definition. Essentially, it implies that we are connected to other people via a complex network of karmic relationships. These connections are developed by our encounters and relationships with other people, both in this incarnation and in prior lifetimes.

The concept of runanubandha suggests that every individual we come into contact with has a karmic tie to us. These associations may be either favorable or negative, depending on the nature of the activities that we have taken in the past. As an instance, we could have good connections with those who have assisted us in the past, whereas negative connections may exist with others whom we have caused damage to.

These karmic ties have an impact on the situations and relationships we are now experiencing. These things have the potential to influence the people we bring into our lives, the lessons we need to learn, and the difficulties we have to overcome. Insights into the patterns and dynamics of our interactions may be gained via the process of comprehending and accepting these connections.

The Significance of Karmic Connections

One of the most transformational experiences we may have is when we become aware of and comprehend our karmic ties. It enables us to accept responsibility for the acts we have taken and the results those actions have produced. It is possible for us to get a more profound comprehension of both ourselves and the relationships we have if we acknowledge these connections.

In addition, taking the time to acknowledge our karmic links may assist us in breaking away from destructive behaviors and cycles. It gives us the ability to think things through and make decisions that are in line with our goals and ideals. Through the cultivation of good acts, intentions, and ideas, we have the ability to realize a life that is more harmonious and meaningful.

It is essential to approach the idea of karmic links with an open mind and heart in order to get the best results. In spite of the fact that it may be tempting to place blame or seek retribution, the fundamental meaning of karma rests in the process of human development and change. We are able to break away from the cycle of bad karma and create a world that is more positive and loving if we concentrate on our own acts and intentions.

In conclusion, knowledge of karma and the notion of runanubandha, which is closely tied to it, provides significant insights into the interwoven nature of our lives. It is possible for us to gain the ability to make conscious decisions and to build a life that is more satisfying and meaningful if we have an understanding of the karmic ties we have with other people and the repercussions of our actions.

Story Begins :  Mahabharata , Bhisma, Arjuna and Runanubandhan

Oh,  Pandavas !  The actions that we have taken in the past have resulted in everything. The seeds of plants will never germinate if they are not planted.

In a similar vein, actions that were carried out in the past, whether they were good or terrible, have the potential to bring about positive or negative outcomes in the present. One may acquire huge fortune in the present without exerting any effort if they have made charitable contributions in the past.
Tapas that were prepared in the past bring about joys in the present.

Through the performance of service to elders and gurus in previous lifetimes, one is able to acquire knowledge and intellect without having to formally study under any guru. If a person is able to observe non-violence in their previous life, then they will continue to live for a significant amount of time in their current existence.

Because of this, sadhus, also known as saints, constantly practice nonviolence, donate to charitable causes, respect gurus, and serve elders and visitors, among other things. Then and only then will they be able to take pleasure in the next death. To put it another way, it is all about carrying out good or bad karmas in the past in order to achieve a positive or negative outcome in the present.

(Mahabharta,  Bhishma Parva,chapters 43 – 124)

Behind the Scenes: Figuring Out What the Story Is Trying to Say

Its the Karama that become the reason of this birth, after accumulating new karamas it leads to the basis of your next birth. After the death, soul of a person gathers all accumulated karamas from current one like a reservoir in that person’s mind. Later Divinity or God as per the divine Karmic law takes a handful of those Karmas and further it leads to a new karmic seed in the form of body.

So if a person has done good Karmas with those individual people, he/she might gets a good godly body in heavens first and then further they takes birth in a same learned, Religious and dutiful families, forms Close association with those family members in as a brother, sister, mother or father as a part of Karmic Rina, those having done good karama with that soul, during this whole process they enjoys relations with them.

If he/she has done bad karmas in past life then that person’s soul further goes to lower wombs of birds and animals.After moving through those lower Varnas, exhausting bad karmic seeds Soul further takes birth in those families having bad pending karmic deeds with them to further clear off debts in the form of karmic relations.This way process of Birth and death in the karmic relations keep going on unless and until karmas neutralises into zero.

( Source : https://gita-blog.blogspot.com/2013/07/our-present-life-is-result-of-our-deeds.html)

Law of Karama and Runanubandhan as per Bhagwad  Geeta

Below are verses of Bhagwat Gita further justifies the Laws of Karama and connection with the Runanubandhan Theory:

“sariram yad avapnoti yac chapy utkramatishvarah grhitvaitani samyati vayur gandhan ivasayat”

(Bhagwat Gita: Chapter Fifteen verse 8)

 

“Sri Krishna said:O Arjuna, As the wind carries away odours from their seat, even so the Jivatma (soul), the lord of the body, snatching these (the mind & the senses) from the body, which it casts off, migrates into the body, which it acquires.

“yada sattve pravrddhe tu pralayam yati deha-bhrt
tadottama-vidam lokan amalan pratipadyate”

(Bhagwat Gita: Chapter Fourteen verse 14)

“Sri Krishna said: O Arjuna, When one dies in the mode of goodness, he attains to the pure higher planets of the great sages.”

“rajasi pralayam gatva karma-sangisu jayate
tatha pralinas tamasi mudha-yonisu jayate”

(Bhagwat Gita: Chapter Fourteen verse 15)

“Sri Krishna said:  O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance, he takes birth in the bird & animal kingdom.”

“If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].If the ‘effect’ is experienced, [karmic] bondage is created. If one experiences the ‘effects’ alone by himself, the [karmic] bondage will not be sticky. If he involves another person in it, the karmic bondage will be sticky.”  

The Relationship Between Runanubandha and Vedic Scriptures in Padma Purana

An explanation taken from the Padma Puran

There is a notion that posits the presence of karmic relationships between persons. This idea is known as runanubandha, which is also known as the cycle of indebtedness. According to this theory, every single human being is linked to other people by means of a complex network of debts and responsibilities that have been accumulated over the course of several incarnations.

The consequences of these relationships may be either favorable or harmful, and they have an impact on the way our lives unfold.

Runanubandha is a notion that is extensively treated in the Padma Purana, which is one of the eighteen Mahapuranas. This ancient literature places a strong emphasis on the significance of comprehending and resolving these karmic debts in order to achieve spiritual emancipation attained.

Vedic scriptures, including the Vedas, Upanishads, and Puranas, serve as a guiding light for individuals seeking spiritual wisdom and enlightenment. These ancient texts contain profound insights into the nature of existence, the purpose of life, and the interconnectedness of all beings.

Within the Vedic scriptures, the concept of Runanubandha is intricately woven into the fabric of karma and rebirth. It is through these texts that we gain a deeper understanding of the intricate workings of the universe and the role of our actions in shaping our destiny.

Quote from Padma Puran : 

“Runanubhanda Rupena Pashu Patni Suta Aalaya Runakshaye Kshyayaanthi Tatra Parivedana.”

Meaning: Every Relations are the result of previous birth bondage. Once the debt is annihilated there is no relationship and hence end of suffering in this Samsara.

The Hypothesis behind Runanubandha

When we are tied by karmic links that have lasted for many years, it is not simple to comprehend what these relationships are or why we continue to adhere to them from the time we were children. We engage, share, love, and react to a large number of individuals in a manner that is unique to each of us. One of the most effective methods for comprehending karmic bonds is to just be quiet, comprehend them, and pose a multitude of inquiries to one’s own soul.

In layman language, a karmic relationship is a deep-rooted karmic action-based romantic bond that is formed with someone with whom you feel connected always and somehow you think you are made for, and most probably it might belong to your soul group categories in order to repent, heal past life lessons, and ease the pain a soul has been going through for many years.

The category of karmic connections is the kind of relationship that seems to be a soulmate-like tie, which is something that no one seeks in a direct manner, but in the end, everyone will obtain it in the karmic cycle of this life. In addition to being difficult to comprehend and emotionally draining, these relationships may sometimes manifest themselves in the form of verbal and physical aggression, and most crucially, they are characterized by a dominating and manipulative nature from the beginning.

There is no way to escape such karmic bindings until and until the soul has been able to acquire a profound understanding of his karmic teachings. In the meanwhile, they continue to go through a cosmic cycle for years in order to comprehend one another.

Those are awaiting them from this birth system. The only way to mend and comprehend a karmic connection is for one or both of the parties involved to make an effort to comprehend the spiritual foundations of the relationship and to make the choice to break free from the karmic cycle and develop their spirituality. In order to put a stop to a karmic connection, one must improve their strength and broaden their perspective, as well as develop their spirituality and think more deeply about life. When any of the individuals involved in the karmic relationship make the decision to entirely disengage from the connection, whether it be physically or spiritually, the relationship will come to an end.

In order to get a complete understanding of a karmic connection and to cure it, you need to devote a significant amount of time to self-realization or evaluation. Before you decide to go on to the next relationship, you need first look inside yourself to completely grasp the process of the whole connection, which includes the lessons that the relationship has taught you that you need to learn.

Similar Article : Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1

Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1

Does the Really True Soul Mate Exist? : The Seed of Karmic Lessons

The deeper meaning of “Runanubandha” ?

We take birth in a family, we meet friends, we meet parents, we meet many partners, we indulge with them, we create further karmas, and finally, after doing many sins and karmic actions, we fall in a good relationship, or either we feel like marriage is a burden to us, we feel that parents are not listening to us, and we leave our parents and close friends circle and live in isolation to repent those sufferings; the question is, why is it so??. We carry certain karmas and exhaust some of them, and those that we left behind we brought away with us for the next incarnation. This is a concept that is quite plain to understand. What are your thoughts on the fact that this karmic cycle contains a profound mystery?

According to Sri Sri Ravishanakr ji’s explanation of the law of Rnanubandhan, we shall encounter a variety of people during our life. These individuals may take the shape of a mother, a father, siblings, sisters, a spouse, children, and so on. Only because of the unpaid obligations from previous lifetimes that we carry with us, we are able to give birth to a family. According to the mathematical explanation, at the same time that we are establishing accounts, we are also debiting and crediting all of those karmas with those accounts. Because of our indulgence in them, we have accumulated a large number of karmic debts with all of the people with whom we contact. Each and every one of our karmic obligations, also known as Rina, ultimately results in some kind of bondage or attachment, also known as bandhan, with the others with whom we engage in interactions. What it says about karmas, according to the principles of the Bhagavad Geeta, is that all of these karmic attachments will attempt to drag us into the wheel of life, or you might say the karmic or cosmic cycle, again and again, until and until we exhaust them. This is what it says about karmas if we examine thoroughly.

What Sadguru has to say about Runanubandha

Resolving Karmic Debts

The Padma Purana provides insights into how to resolve our karmic debts and liberate ourselves from the cycle of Runanubandha. It emphasizes the importance of self-reflection, selflessness, and acts of compassion.

By engaging in selfless actions and cultivating a mindset of forgiveness and understanding, we can gradually dissolve our karmic debts and alleviate the burdens they impose. The scriptures encourage us to let go of resentment, seek reconciliation, and strive for spiritual growth.

The Path to Liberation

The ultimate goal of understanding Runanubandha and resolving our karmic debts is to attain liberation or Moksha. The Vedic scriptures teach that by breaking free from the cycle of birth and death, one can merge with the divine and achieve eternal bliss.

Through self-realization and spiritual practices such as meditation, yoga, and selfless service, individuals can transcend the limitations of their karmic debts and realize their true nature as divine beings.

Conclusion

Runanubandha is a concept that is addressed in the Padma Purana and other Vedic traditions. It provides significant insights into the interconnection of all creatures as well as the role that karma plays in molding our existence.

By gaining a knowledge of our karmic obligations and working to resolve them, we may create the road for our own spiritual development and freedom. In order to break free from the cycle of Runanubandha and achieve spiritual emancipation, let us take the lessons of the Vedic texts to heart and make it our goal to develop compassion, forgiveness, and selflessness in our daily lives.

In the next section, for the purpose of gaining an understanding of the astrological notion of rinanubandha, we shall examine several sample charts.

Stay connected for more articles on Past Karma, Rinanubandha & Karmic connections 

Part 2:  Rinanubandhan Part 2: Understanding Marriage, Karmic Bonds, and Soulmate Relations Astrologically

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