The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

The Karma Theory in Vedic Astrology, Part 1: Astrology and Karma Theory, Understanding Karma Astrologically

Revised, Compiled and Re-edited

By Rocky Jamwal | 2023  

 

Vedic Astrology and Karma theory part 1 The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?
Introduction

The Upanishadic notion of karma serves as a foundational principle in Hindu philosophy, providing a framework for comprehending the relationship between actions and their consequences. The Upanishads, being an old text, offer profound insights pertaining to the fundamental basis of existence and the intricate interrelation between actions and their subsequent outcomes.

The Upanishads claim that karma encompasses the aggregate of an individual’s physical and mental activities, and the consequent outcomes that shape their current and forthcoming experiences. The concept underscores the notion that each action elicits a commensurate reaction, so establishing a cyclical pattern of causality that governs an individual’s existence.

The Bhagavad Gita provides a comprehensive elucidation of the principles of karma, reincarnation, and rebirth, with several verses, known as shlokas, expounding upon the concept of karma. The Bhagavad Gita demonstrates substantial influence from the Upanishads, despite its incorporation into the broader context of the Mahabharata.

The Gita is presented in a conversational structure involving Sri Krishna and Arjuna, taking place during the notable occurrence referred to as the dharmaudha, or morally justifiable conflict, in Kurukshetra. The Gita not only elucidates essential truths, but also posits that any manner of existence or mode of religious devotion undertaken by humans, provided it is motivated by a genuine aspiration for personal betterment, ought to be recognised and esteemed.

This article aims to elucidate the fundamental aspects of the Karma theory within the context of Vedic philosophy, Bhagwad Geeta, and the teachings of Bhagwan Shri Krishna and Swami Sivananda Saraswathi. Additionally, it will expound upon the astrological principles that underpin these concepts. It is anticipated that this will facilitate a more comprehensive comprehension of the underlying principles of karma in a meaningful manner.

 

 

krishna arjun holy chariot of krishna iuozm96lzdi4j86m The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

Karma theory in Hinduism, Vedic philosophy, and Vedic astrology

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥ २-४७

Karmanye vadhikaraste Ma Phaleshu Kadachana । Ma Karmaphalaheturbhurma Te Sangostvakarmani ।।

Meaning– Your right is to perform your work, but never to the results. Never be motivated by the results of your actions, nor should you be attached to not performing your prescribed duties.

( Bhagwat Geeta, chapter 2 )

Interpretation :  In this discourse, Divine Sri Krishna advises individuals to priorities their focus on the execution of karma, rather than fixating on the outcomes or results of their acts. Furthermore, Sri Krishna emphasizes the importance of adopting a selfless mindset when engaging in one’s duties and responsibilities within the realm of Karam Bhumi.

Karma is purportedly influenced by multiple elements, encompassing intention, motive, and the inherent moral nature of the conduct. The Upanishads emphasise the significance of engaging in virtuous behaviours with sincere motives, as these behaviours result in favourable consequences and facilitate spiritual development.

In addition, the Upanishads emphasise the philosophical notion of samsara, denoting the perpetual cycle of birth, mortality, and subsequent reincarnation. The prevailing belief posits that the karmic actions of an individual play a pivotal role in moulding their future existences, exerting influence over their circumstances and encounters. Positive activities are often believed to contribute to an elevated state of existence, whereas negative actions are associated with lower states of being or even the experience of misery.

The Upanishads also introduce the concept of moksha, which signifies emancipation from the cyclic nature of samsara. The attainment of moksha is often regarded as the paramount objective of human existence, representing the liberation from the entanglements of karma and the realisation of a profound connection with the divine. The attainment of emancipation is achieved through the process of self-realization and the recognition of the authentic essence of reality.

In essence, the Upanishadic doctrine of karma offers a complete theoretical structure for comprehending the intricate interplay between human actions and their subsequent outcomes. The text underscores the need of adhering to a virtuous lifestyle and underscores the possibilities for spiritual advancement and escape from the perpetual cycle of reincarnation. The acknowledgement of karma’s influence motivates individuals to make deliberate decisions that are in accordance with moral principles, so facilitating their progression towards an elevated level of existence.

The concept of karma holds considerable significance in Vedic astrology. The prevailing belief posits that the activities undertaken in previous incarnations exert influence over an individual’s current circumstances and forthcoming experiences. In my capacity as an astrologer, I engage in the examination of planetary positions within a birth chart in order to acquire a deeper understanding of an individual’s karmic patterns.

Karma is a concept that pertains to the principle of causality, wherein each action is believed to produce corresponding outcomes. According to the principles of Vedic astrology, it is widely acknowledged that individuals bear the burden of prarabdha karma, denoting the segment of their previous life’s deeds that have matured and are presently exerting an impact on their current existence. The manifestation of prarabdha karma might encompass both favourable and unfavourable situations, contingent upon the inherent characteristics of our previous acts.

The arrangement of celestial bodies in a natal chart yields significant insights about an individual’s karmic inclinations. Every celestial body in our solar system symbolises distinct facets of human existence and possesses its own karmic implications. One illustrative instance involves the association of Saturn with karmic lessons and duties, juxtaposed with Jupiter’s representation of spiritual growth and insight.

Through an examination of the celestial arrangements and their interplay, one can discern the domains of existence in which an individual may encounter the repercussions of their prior deeds. The potential influence of karmic forces in various aspects of life, including as relationships, careers, health, or wealth, can be inferred from the relative strength or weakness of specific celestial bodies, namely planets.

It is noteworthy to acknowledge that Vedic astrology does not perceive karma as a punitive measure, but rather as a catalyst for personal development and advancement. Gaining insight into one’s karmic patterns can facilitate individuals in making deliberate decisions and implementing suitable measures to manage adversities and augment their spiritual progression.

In summary, the notion of karma in Vedic astrology underscores the intrinsic interdependence between our preceding, ongoing, and forthcoming circumstances. Through the examination of the planetary positions within a birth chart, I possess the ability to offer discerning observations of an individual’s karmic inclinations. This enables me to provide guidance that facilitates educated decision-making, ultimately fostering personal development and a sense of contentment.

Origination of Karma 

The concept of karma holds significant roots in Vedic, Eastern philosophy and spirituality. The concept that determines the consequences of our acts, both in the present life and in subsequent lifetimes, is considered to be of essential importance. The term “karma” originates from Sanskrit and carries the connotation of “action” or “deed,” underscoring the significance of individual accountability for one’s own acts. Karma can be conceptualized as a metaphysical principle governing the relationship between actions and their consequences in the cosmic realm. The proposition posits that any action undertaken, regardless of its moral quality, generates an energy that will ultimately manifest itself in a reciprocal manner. This implies that engaging in favourable behaviours will yield favourable results, but engaging in unfavourable behaviours would lead to adverse repercussions.

The concept of karma is intricately associated with the doctrine of reincarnation in Santana dharma . Based on this particular belief system, it is posited that upon the cessation of an individual’s life, they undergo a process of reincarnation whereby they are subsequently born into new corporeal forms. The conditions and experiences encountered in their subsequent existence are purportedly shaped by the cumulative effects of their past actions, known as karma, across prior lifetimes. Put simply, the choices and behaviours we engage in during our present existence have a profound influence on the course of our subsequent existences.

 

Definition of Karma and Its Relation to Astrology: What is Karma?

 

Karma Meaning in vedic astrology The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

 

The idea of karma is very important in Hinduism, particularly when it comes to comprehending the cycle of life and the effects of one’s actions. According to the karma theory, which is a central tenet of both Vedic astrology and Vedic philosophy, every action we carry out has repercussions that can be felt in both the here and now and in the lifetimes we have yet to live. It is believed that karma, which comes from a Sanskrit term that means “action” or “deed,” is a basic force that governs the cosmos. According to this point of view, each person is responsible for their own activities and must, in the end, deal with the results of those actions, regardless of whether those results are favourable or negative.

According to the concept of karma, our deeds leave behind an energetic imprint that is ultimately responsible for determining our fate. This concept is based on the concept of cause and effect. It highlights the concept that one’s current circumstances are the product of acts taken in the past, while future experiences will be affected by decisions made in the present moment. This philosophical framework encourages individuals to take responsibility for their deeds and to make deliberate choices in order to direct the course of their own lives.

The idea of karma is developed further in Vedic philosophy, which asserts that it is not limited to the application to human beings but rather encompasses the application to all living entities. It gives the impression that every deed, thought, and purpose adds to the building up of karma. Each deed, whether it be one of compassion, selflessness, or harm, leaves an indelible mark on a person’s karmic account.

The ideas of karma are utilised by Vedic astrology, which is strongly connected with both Hinduism and Vedic philosophy, in order to analyse and forecast the events and patterns that occur in the life of an individual. Astrologers are of the opinion that the locations and motions of celestial bodies at the moment of a person’s birth have an impact on their karma as well as the following events of their lives.

Astrologers are able to provide insights into an individual’s karmic tendencies and probable life paths by evaluating the influences that these planets have on our solar system.

Individuals are better able to see the interconnection of their activities and the effect those actions have on both their own lives and the world around them if they have a firm grasp on the karma principle, which is central to Hinduism, Vedic philosophy, and Vedic astrology. It fosters in one a sense of self-reflection, personal growth, and accountability for the decisions they make in their life. Individuals can attempt to build positive karma by accepting and embracing this philosophy, which can ultimately lead to a life that is more satisfying and peaceful.

It is imperative to acknowledge that karma should not be perceived solely as a mechanism of retribution and reward. Instead, it is a system that functions at a more profound level. Karma is widely regarded as a mechanism that facilitates individual development and spiritual advancement. Through the direct observation and understanding of the outcomes resulting from our activities, we are afforded the chance to acquire significant insights and cultivate enhanced levels of sagacity and empathy.

Moreover, the concept of karma transcends just individual deeds and encompasses the realm of thoughts and intentions as well. The generation of karmic energy can be attributed to the profound wants and motives that are within us. Consequently, the cultivation of a good mindset and the preservation of pure intentions are crucial for the generation of positive karma.

Although the notion of karma may appear intricate, its fundamental principle is straightforward: individuals bear accountability for their own actions and the resulting outcomes. It reminds us to be mindful of our choices and to strive for virtuous behaviour. Through this proactive approach, individuals have the ability to actively influence and mould their current and forthcoming conditions, so cultivating a life that is characterised by greater harmony and satisfaction.

The concept of karma holds substantial significance in Vedic astrology as it pertains to comprehending an individual’s life experiences and prospective outcomes. Karma pertains to the principle of causality, wherein our past deeds exert an influence on our current circumstances and mould our forthcoming experiences. Vedic astrology encompasses various forms of karma, each holding distinct significance.

In accordance with the precepts of astrology, Karma can be broken down into a number of subcategories, each of which I will briefly describe below before delving into in further detail in the following installment of this series.

For the sake of gaining a knowledge of the karmas, which are inextricably interwoven with Vedic astrology, I will merely provide a high-level overview here:

Dridha Karma refers to a category of karma that encompasses the predestined and unalterable actions that individuals have accrued from their previous incarnations. The phenomenon in question is commonly denoted as “fate” or “destiny.” The concept of “dridha karma” posits that certain aspects of an individual’s existence, including their birth family, physical appearance, and key life events, are predetermined and unchangeable.

Adridha karma, alternatively referred to as “modifiable karma,” pertains to the activities that are subject to modification or alteration within the context of our current lifetimes. In contrast to dridha karma, adridha karma affords individuals the capacity to exercise agency and alter the trajectory of their fate. The phenomenon is subject to the influence of our volitional agency and deliberate choices.

Kriyamana Karma, also known as current karma, pertains to the actions that are promptly executed in one’s present existence. The aforementioned activities are a manifestation of our capacity for autonomous decision-making and are likely to exert influence on our forthcoming encounters. Kriyamana karma is regarded as the collective result of both constructive and destructive actions in which individuals partake over the course of their lives.

Sanchit Karma refers to the collective accumulation of all activities, encompassing both positive and negative deeds, that an individual has amassed throughout successive incarnations. The concept can be understood as a reservoir of karma that exerts impact on both our present existence and subsequent rebirths. The concept of Sanchit karma posits that actions and their consequences are thought to persist across multiple lifetimes until they are adequately addressed or harmonised.

Prarabdha karma pertains to the segment of sanchit karma that is deliberately selected for manifestation during the present incarnation. The term “karma” refers to a subset of accumulated actions that have reached a state of maturation and are poised to emerge in the current incarnation. Prarabdha karma is responsible for determining the significant life events, obstacles, and prospects that individuals meet throughout their current existence.

Agami Karma pertains to the forthcoming outcomes that arise from our present activities. The concept of karma pertains to the accumulation of actions and their subsequent consequences, which individuals generate in their current existence and will encounter in subsequent rebirths. The concept of agami karma is believed to be influenced by the decisions and acts individuals make in the current moment, ultimately affecting their destiny in future incarnations.

Gaining a comprehensive comprehension of the various forms of karma within the realm of Vedic astrology offers profound insights into the intricate nature of human existence and the intricate dynamics between determinism and personal agency. While certain elements of human existence may be predestined, individuals possess the agency to exercise deliberate decision-making and actively influence their own futures by their choices and behaviours.

 

Read More; 

Unlocking Mystery of the Past life Astrology Part 1 : Understanding Past life karma via past life regression therapy

 

The astrological concept of karma: Karma theory in Vedic Jyotish

 

Mathematical and Astrological aspect of karma The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

 

In the terminology of astrology, Saturn and Mars are referred to as being in the top category for the karaka of physical karmas, deeds or actions of all life, where Saturn signifies all the actions of life we have passed numerous journeys of life. It involved the karmas of past, present, and future lives, and based on that, we experience Karma Bhoga and enjoy our lives. This refers to the karmas that we actually do or perform in the material world with our fully aware mind based on some of the action plans and logic participation that we have. All of these karmas are determined by one’s physical actions and the reasons behind them.

Then there is a different level of karmas that always reside and keep growing in the hidden nook of our minds; these are the kind of karmas that are classified as being on the mental or sub-conscious level. Karmas that take place in our minds, or at a sub-conscious level, are known as mental karmas or sub-conscious level karmas. These are the karmas that we truly manipulate in some hidden part of our brains, or those that always reside in Mana (one of Sense). These karmas continue to bloom in the dreamlike world or in an imaginary world, and they are constantly busy crafting stories that have no connection with the practical or real world. These stories are founded on our unfinished aspirations, logics that we have left for the future, and those hidden means and motives that we have never been able to bring to fruition.

In this context, Mercury (representing the brain) and the Moon (representing the mind) are important manipulators for the construction of those imagined Mansik Karma or “Mana’s “. If we perceive something fictitious in Deep prospects, it’s likely due to karmic debts and an unbalanced flow of energy through the Vishudhi chakra we manifest those mansik karma’s. Purification is the purpose of the Visudhi chakra role, and it is intended to take place not only on the level of the body, but also on the levels of the psyche and the mind. All of the terrible events that we have pushed to the back of our minds throughout our lives will remain there until we confront them head on and find a way to make peace with them using more mature insight. In the event that this Chakra has not been developed to its full potential or is in an imbalanced state, the native may struggle with a variety of issues pertaining to the mind.

When the Vishuddha Chakra becomes blocked, people experience emotions of anxiety, a lack of freedom, and confinement, as well as general issues with their thyroid and throat.

To Speak Frankly, in the language of Astrology, the Moon and Mercury are the only ones to blame for the mana-based good and evil karmas that we make in our hidden corner. The Moon is associated with mana-based acts that are impacted by the wants and thought processes that are buried deep within us. When any of us get afflicted via the nodes (Rahu/Ketu, Mars, and Saturn), we produce those evil karmas in the physical world.

Those are the thoughts that never leave my head. A spark is set off in our day-to-day lives as a result of our five senses’ speculation for the manifestation of hidden desires. These hidden desires take the form of manipulative acts, and the spark is set off by our five senses. These are the cravings that are constantly being reborn in our minds as a result of a small number of thoughts, and we either make an effort to satisfy them or we become dissatisfied by them.

Those karmas that are somewhere hidden in the mind and are working hard to take a form on a physical level or in the physical world for the manifestation of desires based on some action plan are referred to as Sub-conscious-based karmas. This term refers to all those future thoughts that keep taking birth in our Sub-conscious plane.

“Mana is the main culprit as well as a boon too and is classified in the top level overall 5 senses for accountability in evil and Good Karmas,” states the Karama Theory of the Bhagwat Geeta.

Mercury, which turns those ideas into some logic and yields some planning and acts, is the subpart of Mana-based karma. Mercury is responsible for intelligent action-oriented karma based on some logic, computations, and mathematical equations that are fired from the Vishudhi Chakra. Mana exerts a significant amount of impact over the functioning of the brain, which in turn controls all of these senses.

If Mercury is afflicted in a chart, it will give birth to an evil logical approach in actions; however, if it is beneficially placed in any Dharma Kona (1, 5, and 9th houses) or gets aspects from the Sun and Jupiter, it will uplift the dharma and those actions in a fruitful manner for the cause of society.

In other words, if Mercury is afflicted in a chart, it will give birth to an evil logical approach in actions. Mercury, or the brain, will eventually rule over all of those five senses, and it will serve as an indicator of the greater intelligence of Gyaani, as described in the Bhagavad Gita. This will take place in the distant future. A person will live their life in accordance with Gyan Yoga.

Actions or outcomes that are determined by one’s wants are the forms that karma takes when it is carried out on the conscious and the sub-conscious levels of existence. The aggregated effects, also known as the “fruits” of acts, are referred to as Karma-Phala (Sanskrit for “fruit of Karma”).

 

Astrological Interpretation of Karma and Astrology

 

Karamatheory 1 The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

 

Karma, Navamsa and Relationships

 

The Navamsa Chart, also known as the Dharm-Amsa (D9), is seen as the fructification of karmas (both subconscious and conscious karmas) in the context of the Astrological Language. The Dharma-amsa provides hints and information regarding the strength of karma, which can be used to verify the fruition of any Raaj or Raja yoga practise.

This is the primary reason why we regard the fructification of Marriage from D9 as a dharma related with marriage bonding; the dharma of Marriage is having legal children, fulfilling our religious and societal duties, and elevating it mutually, all of which are important to grow for both the individual and his or her kula (family). Dharma imparts insight and illuminates the way to conduct oneself in the most morally sound manner.

The affliction of any planet in the D9 chart reveals in what domain you are practising dharma or what you are not following, which is not in accordance with dharma or the righteous principles of the Almighty. Additionally, the affliction may indicate what you are not following, which is not in accordance with dharma.

Kids are the products of marriage, and if Venus is afflicted in the D9 chart for both males and females, then signifies that something illegitimate is happening in a relationship or in the sphere of Venus, i.e., Marriage or w.r.t. women. Kids are the fruits of marriage. Either the native is violating the rights of women in some way, or he or she is engaging in sexual behaviour that is not permitted outside of the context of marriage. Both of these scenarios are unethical.

Someone I know has Venus in the second house of the D9 chart, which is aspected by Mars and Rahu. This person used to have illicit connections with women in order to gratify their senses, which, in the end, would undoubtedly destroy the properties that Venus possesses in the D1 chart.

Venus (in a retrograde state; having unwanted desires to fall in love) rules the 5th house in the D1 chart of a native, despite the fact that it is located in the 12th house. I was fairly certain that it would lead to a delay in his happiness via marriage (happiness through marriage leads to kids; the 5th house is falling into the 11th house from the 7th house; this shows the fruits or product of marriage or gain via marriage). In this particular scenario, the native was unable to complete his studies for his master’s degree, his spouse experienced miscarriage of their first child before it was born, and both couples do not have a particularly healthy relationship in marriage.

Therefore, the affliction of any planet in the D9 chart will offer you a hint as to how Adharma is happening around you, which can result in a crisis in marriage, a poor relationship with Women, a problem with your wife, and a reduction in Results in the house in which Venus is having lordship in D1.

According to the spiritual truth or reality, marriage is the result of the Sanchita and Prarabdha Karmas that each of us has completed in previous incarnations. Based on those karmas, either we used to enjoy those ties or we realised or suffered because of those relations as a result of actions or bad deeds from the past. Marriage will be extremely successful for you if you have a history of excellent karma in previous lives; this outcome may be verified using the D9 chart as well.

Venus (in male charts) and Jupiter and Mars (in female charts) will be unaffected by any nodal affliction when viewed through the lens of the d9 chart. In your present birth chart, the 6th House and 6th Lord in D1 will generally try to hinder marriage relationship maturity, and any afflicted nodes will always try to upset the marriage in your current life if you have done anything evil to any men or women in past lives. If you have done anything harmful to men or women in past lives, the 6th House and 6th Lord in D1 will try to obstruct marriage relationship maturity.

Whenever it makes any relationship or influences the 7th house, 7th Lord, UL (Uppada Lagana) or A7 (Darapada) in the d1 chart and other marriage-supporting houses, natives either will face delays in the marriages or, if somehow natives fall in relation to love or close bonding, the relationship will be like a path of cactus or the level of suffering in that relationship will be intense or severe.

If AK is deeply afflicted by nodes, is in some way connected with Suffering houses, or has some relationship with either Venus, UL, or A7 Arudha, then either relationships and marriage will be difficult to handle and can fail very quickly, or the level of suffering will be very intense and unbearable for that soul. This is something that I have seen in many of the cases where I have looked into this, and it has been my experience.

The only goal is to learn the lesson of one’s soul from past karmas by experiencing the same kinds of sufferings that one has caused for other people. Karma’s job is to ensure that the soul is constantly aware of its actions and to filter out those that prevent it from experiencing greater progress in the present incarnation. Because of those pains, there is a possibility that some souls will perish, while other souls will use them to forge a fresh start along the spiritual road.

This can also be verified by consulting the D9 chart, specifically the strength of Ak (Atmakarka). If Ak is strongly conjugated with nodes or malefic planets, or if it is debilitated situated in trik Bhavas from Lagana of D9, it is a definite indication that the level of soul suffering will be extreme, and it also suggests that one will have to suffer greatly in this incarnation as a consequence of past sins. As Ak is weakly situated and weakened, there is also the possibility that the native could either fall back or rise above on a spiritual level. This is due to the fact that Atmakarka is main planet that rules your whole in definitive actions of life.

Debilitation of Ak is always a situation of the fallen soul due to one’s own actions in this life; while one may rise materially, it may be difficult for him to lift his soul from Tamasik Parvarti, or Tamas would be part of his life. This could be a difficult situation for him in the later part of life, not initially in the beginning, but when one’s soul consciousness grows or gets mature and when the progression of Saturn, Jupiter, and Rahu/Ketu’s 2nd cycle begins in the native, he will realise his past life actions.

The native has a very obvious decision to make regarding what he wants to achieve as a result of that suffering: either rise above it or fall further into it. This obviously shows that one is required to pay back its karma in any way, either in this incarnation or in the next birth, either in this birth or in the next birth, if somehow the native could take it forward to the next birth with the blessings and assistance of the seers, saints, gurus, and divine spirits. obviously, this says that one must pay back its karma in some manner.

 

For More Reading on Karma Theory and Past birth : https://vedicsiddhanta.in/2017/05/unlocking-mystery-of-the-past-life-astrology-karma-and-past-life-regression-part-1.html 

 

https://vedicsiddhanta.in/2017/05/unlocking-mystery-of-the-past-life-astrology-karma-and-past-life-regression-part-1.html

When we investigate further, we find that Sanchit Karama is primarily used to classify good karmas on a broad level. This is despite the fact that Sanchit Karama is also used to classify bad karmas; however, the level of outcome is extremely different. When dashas and slow-moving transits (such as Saturn, Jupiter, and the nodes) are in support of the chart, the result of Sanchit karma can manifest at any moment during your life.

It’s possible that it can happen either before or after marriage, depending on the circumstances. It is wholly dependent on the transits of the karmic planets (Saturn, the Nodes, and Jupiter) on the houses or lords that have connections to actions that have been carried out in the past. Therefore, keep a close eye on your karmas with keen insight and an open mind.

When they are coupled with the Moola dasha, which reveals the outcomes of past actions, the Good and Bad vimsotri Dashas in the Natal Chart keep reminding you about your combined Sanchit (the sum total of all good and bad karmas) and Prarabdha Karmas (the pain you have given to others).

The result of moola dasha provides a clear picture of the degree of misery we are experiencing in this life, and the result of moola dasha’s combined readings provides a clear picture of the reasons we are experiencing this level of suffering in this life. Each dasha complements the other in its function. The first presents the reasons for pain, while the others demonstrate that throughout that time period, we could experience suffering as a consequence of actions or behaviours we committed in the past.

In the Next parts of this karma theory, we will try to explain all these principals in the native individual chart with examples of life events so that the user can better understand the concept of karma that one applies in the own birth chart for personal development and growth rather than taking it as a burden, guilt, or feeling of lowliness.

Teachings of the Swami Sivananda Saraswathi on the Actions, Karma and Past life

 

sivananda quotes 400 1 The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

 

The following sayings of Swami Sivananda Saraswati Ji speak unmistakably about the consequences of one’s acts or deeds in the past, as was covered in the astrological interpretations presented before in this article:

“What you do has to have repercussions and effects on our surrounds. Put another way, “As you sow, so shall you reap.” “Life is an infinite chain of results of deeds (Karma) in the past that work on the premise of “the law of Cause and Effect.” This is also true in physics and actual reality.”  The process by which the consequences of karma are meted out is referred to as the “Law of Karma.” This law is governed by Lord Saturn, whose role it is to either punish or impart and teach the valuable lessons of life.

The Law of Karama can be summed up in a few words: “What you will do and what you will get at any moment at any time.”

“In our Sanatana dharma, Karma is considered to be a spiritually originated law that governs all of life’s functioning, and this is according to Swami Sivananda Saraswati’s teachings,” Even though an individual is thought to be the only person who is responsible for his karmas and the enjoyment of their “fruits,” according to the Law of Karma, the supreme being (The Divine power, Lord Jupiter, represents the divine blessings from the god who showers blessings upon us when we deserve them as our Sanchit karmas allow) plays a significant role as the dispenser of the “fruits” of karma.

(For further information, Refer Yogi Swami Sivananda Saraswati’s books )

The “Transit of Jupiter and Saturn Transits in D1 Chart” is the ideal place to start when attempting to gain an astrological understanding of the law of karma and the fruits or results that are associated to it.

These are examples of what are known as “Non-Fixed Karma” (Adridha Karmas), and they can manifest at any time, regardless of whether or not both transits are in your favour. The transit of Jupiter bestows chances, and Saturn reveals the times when karma must be satisfied in order to move on. Both of these transits operate together to convey the outcomes and fruits of karmas and actions associated to past deeds. They do this by working in mutual interactions.

I have faith that this most recent installment of this series has provided you with useful information regarding the karma theory of Vedic philosophy, which is something that we can also use to Vedic astrology provided that we take certain precautions and have a thorough understanding of it.

Concluding remarks:

Astrology is just a tool that helps us understand the karmic impact on us when it is at a high level. In the spiritual world, God is somehow directly involved in this process, and astrology is just a tool that helps us grasp that influence. Although there is no way to avoid karmas in any way, they can be neutralised or minimised to some extent thanks to Bhakti/Tapa/Nama Jaap and immense devotion towards the almighty. However, the period of karmic suffering that one has to go through cannot be avoided. In general, the natural laws of causation are sufficient to explain the effects of karma.

Stay connected and wait for the upcoming parts of this series.

Best wishes and Regards,

Rocky Jamwal | Vedic Siddhanta

Source, Reference and Links :

https://www.sivanandaonline.org/?format=html

https://www.gitasupersite.iitk.ac.in

https://vedabase.io/en/library/bg/5/

https://sacred-texts.com/hin/sbe15/sbe15017.htm

To be continued…..

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Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

Progenyanalysis Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

Introduction :

“I take shelter of Lord Hari, who is the unborn, eternal Supreme Personality of Godhead. UponRemembering Him, a reservoir of all auspiciousness is produced, Obeisance’s unto Him who is the destroyer of all obstacles, who the knowers of Vedanta describe as the Supreme Brahman, and who others describe as the pradhana, or totality of mundane elements. Some describe Him as the supreme male person, or purusha, while others describe Him as the Supreme Lord and the cause of the creation of the universe.”

(Vishnu Purana).
Om Guruve Namah 
Om Namo Narayana
Om Kreem Kalikaye Namah
 
Pratharna

“या देवी सर्वभुतेषु छायारूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥११॥”
The goddess who is omnipresent as the personification of universal Mother.The goddess who is omnipresent as the embodiment of power.
The goddess who is omnipresent as the symbol of peace
I bow to her, I bow to her, I bow to her again & again

Note: This was an advance case study of one of the client I did in a few months back, I am just sharing here for the technical understanding of chart how we can properly use of Divisional Charts while doing case studies. I thank Mr. XXX sir for allowing me to share the article on social media. I hope you will enjoy reading this.

Case Study: Analysis and Scope of Progeny

p053dbgk Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

 

Prashna Asked: When will native can enjoy the happiness of Childbirth. Why there is a delay in childbirth.

Natal Chart ( Native Details)
1 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth
Basic Details of Native :
3 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth
General Natal Chart Analysis
 

Introduction

Based on available birth details, rising Navamsa is Scorpio having a difference of 7 minutes earlier and 3 minutes later. That further confirms that possibility of error in birth time is less based on past life events as discussed earlier with the native. As most of the physical, educational traits, skills, and qualities justifying or advocating for Scorpio lagan with Jupiter in lagan and Ketu in 9th house, that confirms native spiritual bent of mind and deep interest in Spirituality and reading scriptures.

So, available birth details need not to be corrected or tested further for the timing of events in this report.

As Native is born in Aquarius Lagan in Taurus Moon sign, in Krishna Chaturthi (Lord is mercury) is falling in 6th from the Moon sign and having 6/8 relationship with the Moon lagna, further confirms that native can face issues regarding relationships and marriage.

Though tithi lord mercury is not under any malefic influence in D9 and D60 chart but it is having Exchange with the dispositer lord Saturn having 9th aspect from the Rahu placed in 3rd house of the Navamsa can confirm that it might give Further prolonged issues in deep relationships but it might give delays in fruits (Children’s) from the marriage too.

If we see in D1 chart, Putra Karka Jupiter is placed in the 6th house from the D1 and falling in 3rd from the Moon sign, having 3/11 Relationship with the Moon it and also rules lordship of the 8th lord from the Moon lagan too, falling in 2nd from the 5th house in exaltation from lagan that further confirms challenges and Hardship regarding Progeny related matters with delay.

As Same Jupiter in D9 chart is getting 3rd Graha aspects from the Saturn and Rashi dristhi from the Rahu, Ketu, and Moon, whereas Both Rahu and Ketu aspects show challenges w.r.t to Spiritual and Progeny related matters but Aspect of Moon on Putra Karka Jupiter In Both D1 and D9 shows possibilities related to Progeny happiness.

So Aspect of Moon on Jupiter shows blessings and possibilities of children’s happiness in Moon Rashi and Graha Dasha.

But the Major problem is Jupiter being Maraka as well as malefic for Aquarian people further shows that native might face lots of struggle, hurdles, delays and wastage of efforts in getting childbirth on time.

Though Jupiter is well placed in the 6th house in exaltation and falling in 2nd (Sustainer- one who protects and feeds the previous house) from the 5th Bhava (Seen for Progeny related matters) always try to protect the Childbirth matters or its growth being a natural Shubha and Putra karka graha but being placed in a marak house and getting Virodh argala from the 4th Rahu and 3rd Saturn from the 5th house (Bhava for Putra) for children birth it might give delays in the fruits of childbirth whenever its Rashi and Graha Dasha period will be operative and functional in chart.

Though the 5th house is Getting Shubh Argala from the 6th placed Jupiter in cancer, 9th placed Venus, Mercury, Mars, and Sun in Libra and 12th placed Moon in Taurus Sign shows positive results and improvement or chances of fructification of results wrt to children’s related matters in these Rashi Dasha periods.The only Issue is Putra Karka Jupiter is getting virodh argala from the 7th placed Saturn in Leo and 8th placed Rahu in Virgo shows Delays and Hurdles in the progeny related matters.

The good thing is Moon showing positive results to the Putra Karka Jupiter and 5th Bhava from the Shubh argala and the Rashi Drishti point of view from the Taurus Sign.

So, Taurus and Libra Sign Rashi Dasha has much potential for giving childbirth, besides this Virgo Sign also has potential for childbirth but Rahu is causing virodh argala to the Putra Karka and 5th house shows It might help native in conceiving the childbirth in mother womb but pregnancy may not sustain for much longer period or it might give issues like abortion or miscarriages.

From Jamini Point of view, Jupiter is falling in 10th from both Chara Putra Karka Mercury and the Karka of Conception Venus again showing for begetting the results native might need to put lots efforts or some sort of Remedial measures in order to gain positive results for progeny happiness.

As Kendra’s bhavas are ruled by the different Elements and if it has malefic yukti like Fiery and Watery elements planets or Water and Airry it can give problem in sustaining the pregnancy for a longer period of time and sometime one may not able to conceive the pregnancy because of the Mismatch in elements or Tattvas.

Though in native case Jupiter is not aspecting the chara Putra Karka Mercury and Venus but is causing Shubh argala to the natural Putra karka Jupiter and also having relation of 4/10 with each other, whereas Venus (Jala Tattva graha), Mercury (Vayu Graha), Sun (Agni Graha) and Mars (Agni Graha) are placed in Vayu Rashi, shows the mismatch between the tattvas (Venus is Hemmed between Fire, Agni) and further confirms that major issue is in sustaining Pregnancy for longer period of time in mother womb or sometimes it also shows too much fire in the Swadishtan Chakra, causes imbalance in the Sexual energy which can lead to sperm wastage, shortage or loss of the sperm count and, in during the coitus movement, required sperms may not able to reach the destination point in the spouse uterus.

Lagna or Ascendant
4 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

For getting the childbirth, Role of Lagna (Self Desire, being the pada lord of 7th house), 9th house/9th lord (Sanchit Karma or Fruits of past, blessings of divine, being the pada lord of 5th house), 5th house/lord (Poorva Punya, Punya of past- fruits of past ), 11th house/lord (Being pada lord of 7th house, falling 5th from the 7th), 2nd House/Lord (Mainly seen for personal family, Kula growth) and 4th house/4th lord (Being motherhood, Motherly nature and nourishment, Happiness via Motherhood) from Lagan and Moon lagan are important.

In Native case, 5th from Lagna is Gemini sign and lord of the 5th house is Mercury, lord of the 9th house Libra is Venus and Lagnesh is Saturn.

That further shows Mercury, Venus and Saturn are paramount for Bringing childbirth in native life and all these planets Dasha period is majorly important for getting childbirth.Whereas lagna is empty (Getting 7th aspect from the Saturn on own sign Aquarius – Shows results or fruits but after some initial Delays, due to self or karmic reasons).

5th house is empty but 5th lord is Mercury sitting with the 9th lord Venus in the 9th house with the sun and Mars further shows Dasha period of Venus, Mercury, Sun, and Mars are also majorly important for timing of the childbirth.

Though all are not well placed from the Moon Lagna (6th from the Moon), shows initial hurdles and difficulties in bringing childbirth in the mortal world.

Only Rahu (the other lagna of Aquarius) is well placed from the Moon lagna (5th from the Moon) and the Natal chart in own mooltrikona sign (lord is Mercury).Again Shows Rahu is also one of contender for giving yoga for conception but also shows difficulty in delivering the childbirths, as it is falling in 12th from the chara Putra Karka Mercury and karka of conception, (Venus) and most important it is placed in the 3rd from the Putra Karka Jupiter while sitting in the 8th house of the hurdles, delays, transformations, and obstacles.

3rd relationships always show challenges and extra efforts one may require for sustaining the results of the house that what Both Jupiter and Rahu are showing each other in a 3/11 relation in the d1 chart.

But the basic problem in native chart is all these planets are placed in Bhadhaka sthan with Bhadkesha venus who is getting 3rd aspect from both the Saturn and Rahu, falling in 12th from the Bhadhaka adhipati, moreover Rahu and Ketu are also aspecting the 5th house from the Rashi Drishti while sitting in 8th and 2nd house, further shows native may experience lots of unknown troubles, Delays, difficulties, and hurdles in getting childbirth due to past birth karmic reasons.

 

“It is a clear cut Sarpa Dosha from the Past birth that native need to resolve it in this birth for getting healthy and fruitful child birth.”

For Aquarius Lagna both Mars and Jupiter are considered as malefic, whereas mars being the 3rd lord (Karka of Mathun or Sexual acts) also placed in the 9th house with 9th lord Venus, 5th and 8th lord Mercury with the 7th lord Sun and all are placed in Bhadhaka sthan, Shows issue of an overheat in the coitus movement while having sexual act or it can lead to shortage in the sperm count which can further give issues in holding the conception due to an overheat or early loss of fluid in the sexual acts or it can also show conception occurring in wrong muhurta or the timings of coitus may not be good or could be happening in wrong timing that could become another reason couple may not able to conceive the pregnancy in a correct time period.

Here Sun (The Beeja) is also debilitated but getting neech bhanga from the Venus, so it is acting as neutral but Sun and Mars being with Venus it is giving loss of Sperm in the native.

From all this, we can conclude that there will be difficulty in getting conception in time and even if conception occurs it may not be able to survive it for the longer period (not able to deliver) in the womb due to other medical reasons like Abortion, miscarriage or some sort of technical or medical difficulties , as Venus is hemmed between Malefic influence in Both D1, D9, and D7 chart.

In D1 chart, Rahu is placed in 12th from the Chara Putra Karka Mercury and Bhadkesha Venus is deeply conjugated with the mars in D1, getting 3rd aspect of Saturn too.Moreover, Saturn is also giving Permanent Rashi drishti on the Libra Sign with Moon too.Saturn shows Difficulties or delays in conception, whereas moon shows chances of procreation or when native can conceive with positive results.

Here, Native needs both Spiritual and Medical Solutions and remedies to get the bliss of progeny happiness or blessing of the childbirth via divine.

As Chara Putra Karka (Mercury) Is messed up with debilitated sun, Mars, and Saturn, moreover Rahu is placed in the 12th from it.
In D1chart, all these factors are a clear-cut indication of either denying or delays in the childbirth happiness. If we see from Putra Karka Jupiter, Saturn is placed in 2nd from it in Sthira Rashi also shows Delays and difficulties in getting the child in right time. Here, Solution lies in the Deity worshiping of the planet who is falling in Kendra to the Chara Putra karka (Mercury) and Bhadhaka/ Sthan (Venus) and native also need to perform certain rituals and acts.
Here in Native Case, Jupiter is present in an exalted state falling in 10th from the bhadhaka sthan/Bhadhaka pati (Venus) and Chara Putra Karka Mercury that shows, guru devotion or guidance or advice or Prasad from some spiritual and divine guru is required to get Beeja of Putra in the mother womb.

As bhadkesha lord, Venus is placed in the Dual sign Gemini with Mars in the D9 chart and mercury is placed in the 9th house from the Karkamsa and Bhadkesha Venus, the remedial measure is possible after visiting distant holy places i.e visiting temples, godly places, any Siddha place or via Siddha guru advice.

“ Another way is native can also do deep worshiping to Bhadhakesha lord for pacifying the badha or obtacles coming in the way of concieving and visiting to the Ishta or Deity temple would also give positive results.”

Further it also shows divine blessings of Gauri/Laxmi (worshiping of Devi form as what Venus in native case Signifies to remove the bhadha for getting childbirth), Shiva (for providing strength to Sun for establishing Beeja in the womb) and Vishnu (As Jupiter is falling in 2nd from the 5th house, to get smooth delivery, for protection of Progeny, role of Vishnu ( protector)) required and native also need to perform some spiritual rituals or Vedic anusthan’s.

Venus is retrograde first thing, 2ndly it is Bhadkesha lord, and most important it is deeply messed up in Navamsa chart by Mars (by conjugation), Ketu (Placed in 2nd from Venus) and Saturn (By 10th aspect).

The remedy for AK venus is most important unless there won’t be any chance conception can occur or stay further in the womb for a longer period. In native case, enhancing the strength of Venus is majorly important for the conception process and to increase Sperm count, especially in the male chart.

“So, Remedy lies in the deep devotion or sadhana of the Ishata Devi, Shiva and Vishnu form is essential.”

Reason being, as Sun (Creator – Shiva – Beeja) is debilitated (Dispositer lord Venus is in Bhadhaka sthan but in own sign) and Moon (Mother Gauri – Womb of mother) is exalted, dispositer lord again is Venus placed in 6th from the moon, being karka of the conception and also rules sperm in male native, falling in 4th and 9th house and having 6/8 relationship with each other, that further shows there is mismatch in the tattva and Rinna involved with respect to the procreation that is giving unknown hurdle, difficulties, and delays in conception.

In native case, Wife is capable to give childbirth but Male native can face the issue of Sperm count or issue due to Sperm count infusion or problem of sperm flow in the uterus or it can give trouble in conceiving.In Simpler words, it might give issue in the timing of conception and sometime it can further give rise to medical difficulties like Miscarriage or Abortions due to an elemental mismatch in Fire, water, and air,and in astrological terms when Karka is under the heavy influence of malefic planets either by Paap Kriti yoga, aspect or conjunction, medical issues would be common.

From Lagna chart, Mercury, Venus and Moon Dasha period are paramount in giving child birth as both Mercury (5th lord), Venus ( 9th lord) are falling in 9th from the lagna, and Moon (where Venus sign is there) falling in Kendra Bhava in 4th house and also aspecting 9th house and 5th lord Mercury by Rashi Drishti shows better possibilities for begetting child in these vimsotri dasha periods but correct timing for Dasha period of Progeny happiness would be assured if above planets are well placed from the Moon (of D1, D9, and D7), Navamsa and Saptamasa Lagna ( D7).
Moon Lagna ( D1 and D9)

 

5 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

Now let’s study the Moon lagna, in case of Moon lagna, 5th from the Moon is most important for timing of the childbirth, Here in native case 5th sign is Virgo where Rahu is placed in its mool-trikona sign, placed in 5th from it and 9th sign is Capricorn, who is empty and its lord is placed in the 7th house falling in 4th from the Moon.

Being lord of the 5th (Virgo) and 6th (Libra) sign from the Moon Lagan , Both Mercury and Venus are placed in the 6th house ( Marak House for children’s happiness) from the Moon lagna, and as per the classical rules conjunction of the 5th and 6th lord Signs usually denies or delays the fruits of the childbirth in the chart, that further shows though both the dashas are capable from the Lagna Kundli being lord of the 5th and 9th and are closely conjugated but being placed in mark Sthan from the Moon lagna it is denying or delaying the childbirth and also giving lots of delays and hurdles in the conceiving.

This is the only reason why even having good strength from the D1 chart but due to the bad placement from the moon chart, both the planets are not helping much for the conception and childbirth events.

From The Moon, Rahu has the greater possibility as it is well placed on it and Saturn is placed in 4th from it shows Stress or delays via the relationship that may not help in begetting child happiness.Jupiter is placed in the 3rd house that shows with the much efforts one can get beget a child.

So, there are possibilities of the childbirth but it also shows lots of unknown difficulties, efforts and delays in begetting childbirth.

If we see the past Record Rahu Mahadasha period has given opportunities for two times but both the periods were not fruitful for getting childbirth, as it is not well placed from the Putra Karka Jupiter (3rd from it) , Chara Putra Karka Mercury (12th from it) and Karaka of Conception, Venus (12th from it), shows the clear reason why it has given the possibilities of conception but couples not able to fruitfy childbirth successfully.

Navamsa Analysis

 

4 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth


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If we see the D9 chart Rahu is also well placed in the 3rd house but 12th from the Chara Putra karka Mercury and 3rd from the Sthir Putra Karka Jupiter and 8th from the Venus show events related to cheating in marriage, Miscarriage, Delays and absorption.

Now current Dasha period of Jupiter is also going on, also lord of 5th and 2nd house placed in Lagna aspecting 5th and the 9th house Ketu too, again shows Current Mahadasha period Jupiter has good potential and capability to give childbirth as it is well placed in 4th from the chara Putra Karka Mercury.

But being 8th from the Moon lagan and 6th from the Venus also shows delays, hurdles and difficulties in begetting childbirth in the Dasha period on time, but it can be minimized by putting extra efforts in spiritual and medical remedial measures and needed strong and deep devotions toward the Ishta Devata or deity to fulfill the criteria of conception and Pregnancy.

Presence of Divine wish or Understanding Fertility Factor from the chart

Arudha Pada of Lagna( A3 and A9) ( Surya Arudha S9, S3)

 

8 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth
7 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

Based on the above-mentioned details Neither Sun, Nor Venus and Mercury which are ruled for Infertility factors are falling in 2nd, 7th, 12th and 8th from the Both A3 and A9 Arudha (Arudha of the lagnas seen for medical fertility factors). 

Whereas from both A3 and A9, A9 is much stronger compared to A3 as Jupiter is placed over A9 arudha in cancer sign, moreover, Moon is also aspecting on A9 arudha pada too, that shows Moon Dasha would be most prominent dasha period for childbirth and conceiving factor.Though Both Saturn and Rahu are placed in 2nd and 3rd from the A9 Shows delays, hurdles and medical efforts in conceiving but same Jupiter is also placed in the 9th from AL shows there will be fortune with respect to children birth in MD of Jupiter.

As per Lagna arudhas, there are strong factors available for complete fertility from the Natal chart and native having very much potential in begetting the childbirth.

Now Let’s move toward the Surya Arudha of 3rd and 9th lord from the Surya that shows divine wish of the almighty for progeny.

Here both S3 and S9 are placed in Aquarius sign and neither, Sun, Venus and Mercury are placed in the 2nd, 7th 8th and 12th from the S3 and S9 confirms Divine wish is also there for conception and childbirth and Native is fertile from the Surya Arudha too, Soul of the child can come in the mortal mortal but with some efforts.

Another good factor is all Benefic planets, Mercury, Sun and Venus are also aspecting both S3 and S9 arudhas that shows good progress and development in the pregnancy with the gradual process, but also needed much time and patience.Only native need to be very cautious for the month when coitus movement will happen, in short muhurta of the conception month matters a lot for presiding over on time pregnancy and in same case aspect of Jupiter on S3 and S9 also further confirms native will beget the child birth by the divine wish of the almighty after performing certain rituals and divine remedial measures or advices of the guru or astrologer.

The Only factor which is stopping is both Saturn and Rahu are placed in the 7th and 8th from the Adhana Lagna (S3 and S9 lagna).

Conclusion: 

Overall both the Adhna and Natal Lagna shows much potential for holding the pregnancy in couple and native is fertile as well from both the Sun and Arudha Lagna of 3rd and 9th house.Best Timing for Conception:

10 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth
11 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

Based on the Chara Dasha details Current Dasha is of Leo falling in 7th from the S3 and S9 Arudha where lord of S3 and S9 is placed in the Leo sign which shows Leo dasha has much potential for the conception and pregnancy factor and Period from the Feb 2018 to 20th December 2019 has many bright chances for conception can trigger.

 

12 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

Same factors are also confirming from the Vimsotri dasha,as period of Mercury AD going to start from Jan 2018 to April 2020, whereas Period from Jan 2019 and March 2019 Shows Child birth can happen.

Transits Factor Whereas Period from November and December 2017 month also shows strong period for conception can likely to happen, when Jupiter , Sun and Venus will be transiting over Libra Sign where Putra Karka Mercury also present there, if it is not going to happen then much possibility would be there after Feb 2018 period that conception or pregnancy can occur.Preciously May, June July 2018 to March 2019 periods shows much brighter chances for conception can occur or native can enjoy the bliss of 3rd pregnancy.

Timing Pregnancies, abortions, Miscarriages from (D1) and (D7) Saptamsa chart

 

13 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

Past Events

Dasha analysis ( Possible Dashas for Progeny)

 

14 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

1) First Event – Miscarriage – 2/12/2008, Second marriage, Sept-2011 first miscarriage

Possible Reason:

In the first Case, Rahu is falling in 5th from the Moon Lagna in d1 and also lord of Lagna, placed over lagna in D7 chart in Pisces Lagna and further it is 3rd from the 5th lord Moon in d7 chart that shows Rahu MD has the capability to give childbirth but with efforts.

Transitsof2011 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth
Understanding Saptamsa chart
 

 

D7chart Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

Transit of Jupiter and Saturn were in Aries and Virgo forming 6/8 Relationship in Lagna whereas Transiting Saturn ( Lagnesh ) is aspecting by 10th aspect to

5th house by both Rashi and Graha Drishti whereas Jupiter has no connection with the D1 5th house that further confirms Maturity of the child would be less.

If we see D7 chart, In 2011 Jupiter was transiting over Putra Karka Jupiter and Venus in aries ( being lord of D7 lagna) confirms that Transit of Jupiter was favorable for conception but for maturity both the transiting lord should have relationship with 1st, 5th, 9th or 11th lord in D7 chart whereas 5th lord is paramount for final delivery of childbirth.
Though Jupiter being lagnesh transiting over Aries over Jupiter and Saturn was transiting over 7th house aspected the lagna and MD lord Rahu confirms about the conception period but due to lack of relationship with 5th house/lord child birth was not able to mature.

Further D7 Lagna is Even lagna (Pisces) as it is male chart 5th house is paramount for confirmation of any childbirth but here Rising Lagna is Even so we have to see first pregnancy from the 9th house in reverse order i.e first childbirth 9th house, then 7th house and 5th house so on etc.So 1st Pregnancy should be seen from the 9th house where natal Saturn is already placed over it.In 2011, Transit of Jupiter and Saturn were well placed from the D7 Moon lagna ( 9th from the D7 moon sign) and Jupiter is transiting over the 5th lord Venus, from the moon lagna. From D7 chart, Saturn is aspecting the 9th house with the 3rd aspect graha drishti and also aspecting lagna of d7 too.

Transiting Jupiter is also Aspecting 9th house via Rashi Drishti. So, both the aspects and relationship shows possible chances of 1st pregnancy to occur.

But for Reverse Lagna in D7 chart 10th house and 10th lord is acting as Marakesha for childbirth and can abort or shows some sort of issues in possible delivery chances.

Here Jupiter is becoming the markesha for 1st pregnancy and placed with the dispositer lord mars, the owner of the 9th house with 10th lord jupiter in 2nd house of the D7 chart.

Here both the 9th and 10th lord is conjoined in 2nd house aspecting 9th house via rashi drishti, Saturn was also aspecting the 9th house from both Natal and transit chart and Most important Rahu was also aspecting the 9th house further shows some sort of incident or mistake in pregnancy, that become one of the major reason why 1st pregnancy was lost due to Miscarriage because of influence of number of Malefic planet on 9th house was more. Malefic influence on karka house usually denial the childbirth or shows miscarriage or abortion.

The timing of Conception Based on Transits on D1 and D7 chart ( July-August 2011) :

Timingofconception Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth


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Based on Dasha details period from April 13th 2011 to 15th of July was main for conception as Venus and Sun were placed in 5th house over Gemini falling in 7th house from the Darapada (A7 Arudha), Saturn was aspecting the 5th house from both Rashi and Graha Drishti and Venus was also under the influence of Jupiter during timing of conception period.

Timing of Loss of pregnancy (1st Miscarriage – September 2011) based on D1 and D7 Transits

Lossofpregnancy Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

The period from 24th of September to 29th of September was main for some sort of issues at that time most of the planets were transiting over Virgo sign in D7 and D1 chart.

2) Second Event – Abortion – 26-May 2012 

 

D7chart 1 Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

In 2nd Event, we have to see 7th lord from the Lagna and 7th house or lord from the D7 chart as rising Lagna is an Even sign in d7 where Ketu is placed, Generally Placement of Ketu in karka bhava mostly denial the child.

Here 7th house is under the influence of nodes, and Dispositer lord of 7th house Mercury is getting aspect 3rd aspect from the Saturn placed in 9th house. 8th house is acting as Marka and dispositer lord venus act as markesh for 2nd pregnancy, where Sun is placed in debilitation in 8th house in libra and Dispositer lord venus is under the influence of Mars again aspecting the 8th house from 2nd house. Mars and Markesh also placed in 8th house from the 7th house. That confirms that 2nd pregnancy was also not going to be mature fruitfully.

The timing of Conception Based on Transits on D1 and D7 chart:

2ndConception Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

During November 2011, Both Jupiter and Saturn were aspecting the Venus from 9th and 3rd aspect in D1. Saturn was placed in 9th house and Jupiter and Saturn having mutual 1/7 relationship focusing on the 11th house where Venus was placed there that further shows Chances of 2nd pregnancy. During this period Rahu- Moon and Mercury dasha period was operative from 24th of September to Dec 9th 2011, where mercury was ruling the lordship of 7th house in D7 and 5th house in D1.Further Mercury was conjoined with 5th lord moon of D7 confirms that Mercury PD can give conception.

Timing of Loss of pregnancy

2ndloss Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

In May 2012 Mercury, Jupiter, Sun and Venus were under the influence of Nodes in Taurus sign placed in 4th house from the D1 where Moon was placed there that shows event of loss of pregnancy due to abortion.

Chances of 3rd Pregnancy :

Based on the Dasha details Mercury AD period that is going to be Start after 23rd January 2018 to 29th of April 2020 shows many possibilities for the 3rd pregnancy reason being mercury is lord of 5th house from D1 and also from the Moon lagan, happen to be Putra Karka placed in 9th house with the 9th lord Venus (ruler of 3rd pregnancy, also Seen for 3rd Pregnancy).

Another Possible reason is after December 2017 transiting Saturn will be in its mature degree away from the Gandanta degree of 3’20 minute, will be aspecting the 9th house, 9th lord venus will be there with Putra Karka Mercury and later after January 2018 Chara Putra Karka dasha of Mercury will start. Transit of Jupiter will be over Putra Karka Mercury and 9th house Lord Venus. Jupiter will be forming a relationship with Venus further shows higher possibilities of conception may occur in this dasha period.

Conclusion:

From all this, we can conclude that the transit of both Jupiter and Saturn are most important for timing childbirth, Pregnancy and Conception events and it should be linked concerned houses with Sun and Venus for Male and Moon and Mars for women in Both D1 and D7 chart. For 3rd Pregnancy, both Saturn and Jupiter are focusing on 9th house usually seen for the 3rd pregnancy. Whereas period from May, June July 2018 to March 2019 shows much brighter chances for conception can occur or native can enjoy the bliss of 3rd pregnancy.

Whereas Dasha period going to start after Jan 2019 to March 2019 shows mush possibilities of childbirth, as Moon PD period has better possibility over other dasha periods if we see both D1 and D7 chart.Though if we see the D7 chart, 3rd pregnancy will be seen from the D7 5th house (Reverse Order in Mandook Gati), where the 5th lord of the D7 chart moon is conjoined with the AD lord Mercury in 11th house aspecting the 5th house from 7th house, Except Saturn no such aspect is influencing both Moon and Mercury in d7 chart.

After Oct 2019 transiting Jupiter will be transiting over natal Saturn over the 9th house in the D7 chart will aspect the lagna (Rahu), 7th house and 5th house. Transiting Jupiter will aspect the Dasha PD lord Moon and AD Lord Mercury too via Rashi Drishti.

So, chances would be high for native would have the bliss of childbirth.

I Hope learned Readers can now better use this case study for the further timing of childbirth and medical issues related to pregnancies.

With thanks and Regards
Rakesh Jamwal
pin Decoding Saptamsa Chart (D7) : Understanding delayed Progeny and Timings of childbirth

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