Understanding Mystery of Past Life Astrology, Past Life Regression and decoding Past Life Journey : Astrological case study of Past Life – Part 2

In the 2nd Part of Mystery of Past Life Astrology Article series, we will dive deeper in the ocean of Vedic philosophy connected with past life, reincarnations, past life regression, Upanishads, and we will decode sutras of past life along with understanding the astrological case study of the native to go deeper to understand more hidden insights on the past life, i.e., what are the major indicators required to study past life astrology that we will cover in the 2nd, 3rd, and 4th parts of this series, and we will also let you know what will be the astrological tools we will use to decode the mystery of the native past life journey in the following sections.

For example, we will employ methods of past life regression, study sutras from Jamini Sutras, Nadi Astrology, classical astrological sutras from Phaladeepika, Brihat Jataka, and other vedic astrology systems, and apply these principles to decode and comprehend past life issues.

Firstly, we must comprehend the ways in which Past life regression, Prati Prasav Sadhna/Medtation, Bhagawd Geeta, and Upanishads can aid us in understanding how reincarnations, past lives, and astrology can shed light on the deeper issues in our lives. First, let’s explore the concept of past life regression (PLR) in the next section.

Why is it important to comprehend past life issues, traumas, and karmic blockages? Reason being, In Vedic traditions, it is believed that these karmic influences manifest in the astrological chart, specifically through the positions of planets at the time of a person’s birth. Each planet governs specific traits, challenges, and lessons, allowing astrologers to interpret the deep-seated influences that stem from past lives. For instance, a difficult relationship with a particular family member might correlate with unresolved issues from previous lifetimes, as revealed through careful analysis of the natal chart.

Furthermore, certain planetary combinations can indicate a strong connection to past life experiences. In Vedic astrology, the placement of the Nodes of the Moon—Rahu and Ketu—holds particular importance. Rahu represents unfulfilled desires and challenges that originate from past deeds, while Ketu signifies spiritual growth and the lessons one must learn to overcome karmic debts. Astrologers often analyze these elements to offer insight into the underlying motivations and fears that individuals encounter in their current lives.

Through Vedic astrology, understanding past life influences serves as a tool for self-reflection and growth. By recognising and embracing the karmic ties that guide their behaviour and choices, individuals can strive towards personal development. The nuanced interpretations provided by this ancient practice encourage a deeper comprehension of one’s life journey, illuminating the intricate tapestry woven by previous existences.

Readers can read Part -1st from the given link :

Mystery of Past Life Astrology and Past Life Regression decoded -Part 1: Astrological case study of Past Life

Mystery of Past Life Astrology and Past Life Regression decoded -Part 1: Astrological case study of Past Life

What is Past Life Regression ?

Past-life Regression is another powerful tool for exploring your past lives and with the help of Past life astrology we can able to know the root cause of past lives issues. It is a therapeutic technique that allows you to access memories and experiences from your previous incarnations. Through deep relaxation and guided visualization, a trained past-life regression therapist can help you tap into your subconscious mind and retrieve past-life memories.

During a past-life regression session, you may find yourself reliving specific scenes, emotions, or even physical sensations from a different time and place. These experiences can provide valuable insights into your past life relationships, unresolved traumas, and the lessons you are meant to learn in this lifetime.

Benefits of Past Life regression 

Exploring your past lives can have a profound impact on your personal growth and spiritual development. Here are some of the benefits:

• Healing unresolved issues: Past life regression can help you uncover and heal unresolved traumas and wounds from your past lives. By addressing these issues at their root, you can release emotional baggage and experience deep healing.
• Understanding current life patterns: By gaining insight into your past life experiences, you can identify patterns and themes that may be influencing your current life. This awareness can empower you to make conscious choices and break free from repetitive cycles.
• Strengthening relationships: Past life astrology can shed light on the dynamics and connections between you and the important people in your life. Understanding the karmic lessons and agreements you have with others can help you navigate your relationships with compassion and wisdom.

Embarking on a journey to explore past-life astrology and regression can be a transformative and enlightening experience. Whether you choose to consult with a past-life astrologer or undergo past-life regression therapy, remember that the true purpose of these practices is to deepen your understanding of yourself and facilitate your personal growth.

By delving into the depths of your past lives, you can gain valuable insights, heal unresolved issues, and make conscious choices that align with your soul’s purpose. Embrace the mysteries of your past lives, and let them guide you on your journey of self-discovery and spiritual evolution.

Regression in Vedic Astrology 

The Natal Astrological System provides us with insights into the soul regression process and the karmas associated with it. For instance, the placement of Jupiter in the birth chart significantly influences soul reincarnations. This regression process aids in pinpointing the underlying karmas that are causing our current life’s suffering. We can also trace back the placement of Jupiter, Saturn, and Rahu/Ketu to understand all the past life issues that are causing soul sufferings in the current life. In the next part of this series, we will delve deeper into the example charts.

As per Patanjali Yog Sutra, chapter, Quote 10 & 11, 
॥ ते प्रतिप्रसवहेयाः सूक्ष्माः पदच्छेद: ते , प्रतिप्रसव , हेयाः , सूक्ष्माः॥

Meaning : 
The subtle klesas are to be conquered by resolving them into their causal state.

Reincarnation, a fundamental concept in Hinduism, is known as samsara, which refers to the continuous cycle of birth, life, death, and rebirth. This belief system posits that the soul, or atman, undergoes numerous lifetimes in various forms, influenced by the actions and choices made in previous existences. The essence of reincarnation is deeply rooted in ancient Vedic texts, which serve as sacred scriptures and articulate the principles governing life, death, and the journey of the soul.

Karma, Rebirth, Reincarnation and Past life Astrology

A key element influencing the nature of each rebirth is karma, which encompasses the moral law of cause and effect. According to this principle, every action taken by an individual carries consequences that shape future experiences.

Positive deeds contribute to favourable circumstances in subsequent lives, whereas negative actions may lead to suffering and hardships in future reincarnations. This intricate relationship underscores the notion that individuals are responsible for their fate, and it is their conduct in this life that determines their spiritual progression and the form their next life will assume.

Samsara, Liberation, Moksha and Reincarnation  

Within the cyclical process of samsara, liberation, or moksha, is considered the ultimate goal for practitioners of Hinduism. Attaining moksha entails breaking free from the repetitive cycle of reincarnation, thus allowing the soul to unite with the divine consciousness, or Brahman.

This pursuit of liberation is not only a personal journey but is also a reflection of the broader philosophical teachings encapsulated in the Vedic scriptures.

As such, understanding reincarnation and its interconnected principles of karma and moksha is essential for those seeking to comprehend the nuances of Hindu beliefs and their implications on life and existence.

Astrological Explanation on Cycle of Rebirth

In vedic Astrological system,  cycle of Rebirth and Karma goes like  this ; 1st house -> ( Current birth) 12th house -> ( everything about the Next Birth) ->  8th, 12th and 4th house ( everything about Moksha ) and Finally Jupiter Progression and Regression ( everything about Reincarnations ) 

1st house or Ascendant ( Current Birth) in Vedic Astrology :

Whenever native born in this life with particular ascendant shows everything native carry forwarded from the past life samskaras, including skills, Appearance, health and intelligence etc and planetary placement in the birth chart, could be good or bad or could be in affliction shows about the Current birth sufferings or enjoyment one may enjoy in this birth all because of the past life soul journeys.  

Next Birth ( 12th house or 12th house lord ) as per Vedic Astrology :

When we are talking about the next birth in vedic astrology, 12th house and 12th lord placement, affliction, strength in the natal chart has much says on the next birth of the soul as it is  falling in 12th from the Lagna ( end of ones life and beginning of next and falling in 4th from the 9th house – shows Storage house of karmas ) and falling in 8th from the 5th house ( 5th is everything about future decision making, falling in 9th from the 9th house shows Root cause one born in current life  )  which shows one life ends and next cycle starts with new beginning. Placement of the 12th lord shows what could be possible place, Yoni or characterization of the soul in next life. 

Moksha ( 8th and 12th house ) in Vedic Astrology

When we are talking about the Moksha, 8th and 12th house strength and weakness has much says on the Moksha, though we cannot fully predict on the Moksha but we can have a basic understanding on the Moksha from the 8th and 12th house , as these are Moksha trikona houses in vedic Astrology which gives sound understanding of one spiritual path one may choose in this life which can helps to identity the path of Moksha, 

Reincarnations ( Jupiter ) in Vedic Astrology 

When discussing reincarnations, the progression of Jupiter in a forward direction reveals everything about the current life, while the regression of Jupiter in a backward direction from its original placement in the natal chart reveals all the past life journeys a soul has undertaken in numerous past lives. For example, if we regress Jupiter one step back, it reveals the precise cause of death in the previous life, as well as the exact root cause of any misdeeds a person was born with, which they need to experience in this life.

Vedic Philosophy Perspective on Reincarnation, Past life

The concept of reincarnation, or samsara, is integral to Hindu philosophy and deeply explored within the Vedic scriptures. Central to this understanding is the distinction between the physical body and the eternal soul, or atman. The Vedic texts, especially the Upanishads and the Bhagavad Gita, provide profound insights into the nature of the soul and its journey through numerous lifetimes. The Upanishads, composed between 800 and 400 BCE, emphasise that the atman is unchanging and eternal, transcending the temporary nature of the physical form. They present a philosophy where each soul undergoes a cycle of birth, death, and rebirth, shaped by its actions in previous lives (karma).

The Bhagawad Gita and Theory of Reincarnation, Past life and Karma 

The Bhagavad Gita, often regarded as a spiritual and philosophical classic, reinforces these concepts by illustrating the dialogue between Krishna and Arjuna. Within this sacred text, Krishna explains that the soul cannot be killed or destroyed; it merely transitions from one body to another, akin to changing garments. This perspective encourages individuals to perform their duties selflessly, without attachment to the outcomes, as each life is part of a grander cosmic order that allows for spiritual evolution over consecutive births.

Karma and Its Role in Reincarnation in Past life Astrology

Karma, a central tenet in Hindu philosophy, refers to the principle of cause and effect concerning human actions. It embodies the belief that every action, whether good or bad, has consequences that can extend across multiple lifetimes.

This doctrine is intricately tied to the concept of reincarnation, wherein the soul undergoes cycles of birth, death, and rebirth—an eternal journey shaped significantly by one’s karma.

Each individual’s current existence is perceived as a manifestation of the choices made in previous lives, underscoring the moral weight carried by one’s actions.

Studying Saturn and understanding Karma and Reincarnations in Vedic Astrology

In Vedic Astrological system, Study of the Saturn is the majorly seen to study all sorts of the karmas, actions or misdeeds those are  connected with past, present and future life and it categorized as prime planet which we one should need to focus in the current life to have better birth in better family with good reincarnation experiences in the next life. 

Why Punya Karma and what are Paap ( 6th, 8th and afflictions in Natal chart )  & Punya Karmas ( 1st, 5th & 9th house )  in Past life ?

In this worldview, good deeds—often termed “punya”—result in positive outcomes, while bad deeds, referred to as “papa,” lead to negative consequences. This moral framework serves not only to govern personal behaviour but also to impart lessons essential for spiritual growth.

As individuals navigate their lives, their actions create a karmic record that influences their future experiences and forms the basis for the conditions of subsequent reincarnations.

Hence, one’s present circumstances are intimately linked to the actions of past existences. This interplay suggests that the journey of the soul is not random but rather a structured path that reflects the ethical quality of its past behaviors.

Astrological understanding on Paap and Punya Karmas

Astrologically, all sort of good karmas are seen from 5th house, 9th house and the 1st house whereas PaaKarmas are majorly linked with 8th and 6th house, Paap Karitari yogas, afflictions on Moon and conjunction or blockages via Rahu and Ketu in the natal chart. 

Additionally, the understanding of karma emphasises personal responsibility. Each person is seen as the architect of their fate, with the potential to alter their karmic trajectory through conscious choices and selfless deeds.

This intrinsic belief promotes a sense of agency and encourages individuals to act ethically, knowing their current actions directly affect their future lives. Ultimately, karma acts as a guiding principle within the broader framework of reincarnation, reflecting the moral implications that shape the soul’s evolution.

By embracing the lessons embedded in karmic outcomes, individuals engage meaningfully in their spiritual journey towards liberation.

To Know more on Paap and Punya Karma, Please click on the below link 

The Saturn, Mysterious Shani Sadesati and Karmic Remedies : Therapeutic Guide of Saturn – Part 2

Conclusion : 

The conclusion of this Article emphasizes the significance of understanding past life influences through Vedic astrology and past life regression techniques. It highlights that unresolved issues, traumas, and karmic blockages from previous lifetimes manifest in an individual’s astrological chart, particularly through planetary positions at birth. Key indicators, such as the Nodes of the Moon (Rahu and Ketu), the 8th and 12th houses, and the overall analysis of the natal chart, are essential for interpreting these influences.

The Article advocates for the practice of past life regression and Prati Prasav Sadhana as valuable tools for personal growth, healing, and self-discovery. By accessing past life memories, individuals can gain insights into their current life patterns, relationships, and challenges, ultimately facilitating a deeper understanding of their soul’s journey.

The integration of Vedic philosophy, astrology, and meditation practices is presented as a holistic approach to addressing karmic influences and achieving spiritual evolution. The overarching message encourages readers to embrace their past life experiences as a means to enhance their present life and pursue a path toward liberation and self-realization.

To be Continued…

To read more on Past life experiences of Native Life Journey click on part 3 and part 4th link :

Part 3 : 

Mystery of Past Life Astrology, Bhagavad Gita and Cycle of Karma Part 3: Astrological case study of Past Life

Mystery of Past Life Astrology, Bhagavad Gita and Cycle of Karma Part 3: Astrological case study of Past Life

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The concept of karma holds considerable significance in Vedic astrology. The prevailing belief posits that the activities undertaken in previous incarnations exert influence over an individual’s current circumstances and forthcoming experiences. In my capacity as an astrologer, I engage in the examination of planetary positions within a birth chart in order to acquire a deeper understanding of an individual’s karmic patterns.

Karma is a concept that pertains to the principle of causality, wherein each action is believed to produce corresponding outcomes. According to the principles of Vedic astrology, it is widely acknowledged that individuals bear the burden of prarabdha karma, denoting the segment of their previous life’s deeds that have matured and are presently exerting an impact on their current existence. The manifestation of prarabdha karma might encompass both favourable and unfavourable situations, contingent upon the inherent characteristics of our previous acts.

The arrangement of celestial bodies in a natal chart yields significant insights about an individual’s karmic inclinations. Every celestial body in our solar system symbolises distinct facets of human existence and possesses its own karmic implications. One illustrative instance involves the association of Saturn with karmic lessons and duties, juxtaposed with Jupiter’s representation of spiritual growth and insight.

Through an examination of the celestial arrangements and their interplay, one can discern the domains of existence in which an individual may encounter the repercussions of their prior deeds. The potential influence of karmic forces in various aspects of life, including as relationships, careers, health, or wealth, can be inferred from the relative strength or weakness of specific celestial bodies, namely planets.

It is noteworthy to acknowledge that Vedic astrology does not perceive karma as a punitive measure, but rather as a catalyst for personal development and advancement. Gaining insight into one’s karmic patterns can facilitate individuals in making deliberate decisions and implementing suitable measures to manage adversities and augment their spiritual progression.

In summary, the notion of karma in Vedic astrology underscores the intrinsic interdependence between our preceding, ongoing, and forthcoming circumstances. Through the examination of the planetary positions within a birth chart, I possess the ability to offer discerning observations of an individual’s karmic inclinations. This enables me to provide guidance that facilitates educated decision-making, ultimately fostering personal development and a sense of contentment.

It is imperative to acknowledge that karma should not be perceived solely as a mechanism of retribution and reward. Instead, it is a system that functions at a more profound level. Karma is widely regarded as a mechanism that facilitates individual development and spiritual advancement. Through the direct observation and understanding of the outcomes resulting from our activities, we are afforded the chance to acquire significant insights and cultivate enhanced levels of sagacity and empathy.

Moreover, the concept of karma transcends just individual deeds and encompasses the realm of thoughts and intentions as well. The generation of karmic energy can be attributed to the profound wants and motives that are within us. Consequently, the cultivation of a good mindset and the preservation of pure intentions are crucial for the generation of positive karma.

Although the notion of karma may appear intricate, its fundamental principle is straightforward: individuals bear accountability for their own actions and the resulting outcomes. It reminds us to be mindful of our choices and to strive for virtuous behaviour. Through this proactive approach, individuals have the ability to actively influence and mould their current and forthcoming conditions, so cultivating a life that is characterised by greater harmony and satisfaction.

The concept of karma holds substantial significance in Vedic astrology as it pertains to comprehending an individual’s life experiences and prospective outcomes. Karma pertains to the principle of causality, wherein our past deeds exert an influence on our current circumstances and mould our forthcoming experiences. Vedic astrology encompasses various forms of karma, each holding distinct significance.

In accordance with the precepts of astrology, Karma can be broken down into a number of subcategories, each of which I will briefly describe below before delving into in further detail in the following installment of this series.

For the sake of gaining a knowledge of the karmas, which are inextricably interwoven with Vedic astrology, I will merely provide a high-level overview here:

Dridha Karma refers to a category of karma that encompasses the predestined and unalterable actions that individuals have accrued from their previous incarnations. The phenomenon in question is commonly denoted as “fate” or “destiny.” The concept of “dridha karma” posits that certain aspects of an individual’s existence, including their birth family, physical appearance, and key life events, are predetermined and unchangeable.

Adridha karma, alternatively referred to as “modifiable karma,” pertains to the activities that are subject to modification or alteration within the context of our current lifetimes. In contrast to dridha karma, adridha karma affords individuals the capacity to exercise agency and alter the trajectory of their fate. The phenomenon is subject to the influence of our volitional agency and deliberate choices.

Kriyamana Karma, also known as current karma, pertains to the actions that are promptly executed in one’s present existence. The aforementioned activities are a manifestation of our capacity for autonomous decision-making and are likely to exert influence on our forthcoming encounters. Kriyamana karma is regarded as the collective result of both constructive and destructive actions in which individuals partake over the course of their lives.

Sanchit Karma refers to the collective accumulation of all activities, encompassing both positive and negative deeds, that an individual has amassed throughout successive incarnations. The concept can be understood as a reservoir of karma that exerts impact on both our present existence and subsequent rebirths. The concept of Sanchit karma posits that actions and their consequences are thought to persist across multiple lifetimes until they are adequately addressed or harmonised.

Prarabdha karma pertains to the segment of sanchit karma that is deliberately selected for manifestation during the present incarnation. The term “karma” refers to a subset of accumulated actions that have reached a state of maturation and are poised to emerge in the current incarnation. Prarabdha karma is responsible for determining the significant life events, obstacles, and prospects that individuals meet throughout their current existence.

Agami Karma pertains to the forthcoming outcomes that arise from our present activities. The concept of karma pertains to the accumulation of actions and their subsequent consequences, which individuals generate in their current existence and will encounter in subsequent rebirths. The concept of agami karma is believed to be influenced by the decisions and acts individuals make in the current moment, ultimately affecting their destiny in future incarnations.

Gaining a comprehensive comprehension of the various forms of karma within the realm of Vedic astrology offers profound insights into the intricate nature of human existence and the intricate dynamics between determinism and personal agency. While certain elements of human existence may be predestined, individuals possess the agency to exercise deliberate decision-making and actively influence their own futures by their choices and behaviours.

Read More; 

Unlocking Mystery of the Past life Astrology Part 1 : Understanding Past life karma via past life regression therapy

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There is a huge debate always going on in this scientific and non-scientific fraternity regarding our Vedic culture, rituals, and Shastras like Jyotish and other such micro spiritual sciences. The basic thing is non-believers are strongly in belief that what we see is true rest is false.

My question to them there are immense galaxies, stars, sun, and multiple universes exist in this super-spiritual world do they have seen by their own eyes or have they visited them or landed them ?? But still it is existing, do we need any proof? When things are present they are it doesn’t require any certification from any authorities.

As per Bhagavatam, there are 14 lokas of Jeevas existing, life is still there does anyone has seen? But still lokas are there and we are part of it. We live in bhuvaloka and it has existed.

Does anyone knows where comes Atma or soul goes in or out from the body ?? But still, it is the process life is following it. We take birth and then rebirth happens does anyone has seen it but still, it is happening.

So my point is the spiritual reality of this world is too huge, vast one cannot prove it by their facts, logics and scientific views. These things will exist and are existing from millions of years of the life cycle they don’t need any proof. This world of almighty is so huge and big, it is impossible for a common human being to imagine and experience it by their naked eyes and micro brain.

Life is hidden and it will remain hidden. Working in this universe is beyond human calculation and logic. So before questioning it, one should know it’s base and base should be learned from the Shastras that are visualized by the rishis and sages by Thier immense Tapasya for the human well being. The same is the case with the Jyotish majority of the scientific world claimed it as pseudoscience but in reality, it is a divine and spiritual science which needs divine vision to decode and understand it. Those who believe in their naked eyes is difficult for them to understand it’s complexity and mathematical computation. We are tiny particles in front of these Shastras knowledge.

Science has certain limitations, the more you explore, the more you practice more you can able to learn and understand it so it is in learning state but this universe is already existing before human science.

Today’s youth and non believers world behaves like a tiny microorganism that stays in a half-cut apple who believes that this is his only world as he doesn’t know what is present in below the apple and what is present in above the apple but in true reality, there are multiple apples in a apple tree where numerous microorganism lives in many apples and in many trees no one knows each other’s that they exist and there are huge forest of apple trees which again exist and no one knows to each other but certainly means human thinking is limited to its imagination and logic but this spiritual world was existing from many of millions of years. Same way karma, reincarnation, rebirth and cycle of life is working in an invisible pattern you don’t need to prove it.

Regards,

Rakesh Jamwal

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संयोगभावे गुरुत्वात्पतनम (V.S. 5.1.7)

नोदनाद्यभिषोः कर्म तत्कर्मकारिताच्च संस्कारादुत्तरं तथोत्तरमुत्तरं च 

संस्काराभावे गुरुत्वात्पतनम (V.S. 5.1.18)

 

Further correlation on the gravitational force or guru at a has  been explained in the rig-Veda Rig Veda 1.6.5, 8.12.30

“O Indra! by putting forth your mighty rays, which possess the qualities of gravitation and attraction-illumination and motion – keep up the entire universe in order through the Power of your attraction.”

Rig Veda 1.6.5 and Rig Veda 8.12.30 Says,

“O God, You have created this Sun. You possess infinite power. You are upholding the sun and other spheres and render them steadfast by your power of attraction.”

Yajur Veda 33.43 Says, 

“The sun moves in its own orbit in space taking along with itself the mortal bodies like earth through force of attraction.”

Rig Veda 1.35.9 Says, 

“The sun moves in its own orbit but holding earth and other heavenly bodies in a manner that they do not collide with each other through force of attraction.”

Rig Veda 1.164.13 further says that,

“Sun moves in its orbit which itself is moving. Earth and other bodies move around the sun due to the force of attraction, because the sun is heavier than them”.

Atharva Veda 4.11.1 Says,

“The sun has held the earth and other planets”

As per Rig Veda, it is been said that “There are suns in all directions, the night sky being full of them.” and same we can further confirm it from Markandeya Purana 78.8, that Blue Sky is Nothing but scattered sunlight.

Conclusion:

Now! We have understood it well, what is gravity and how different planets are well connected with the sun and its gravitational force and why because of that every planet keeps affecting us. Now, The next question is what makes the Saturn Aspects are So special in influencing our karmic actions ?. As in this portion, we have studied the Saturn mathematical and astronomical aspects. In the next portion, we will try to understand how our Puranic ancient stories are well connected with the planetary aspects and structure. we will try to figure out deep answers lie in the Puranic stories that are connected with the Saturn Evolution time. For understanding Saturn aspects part in a predictive way via the natal chart, click below on continue:

 

With Regards,

Rocky  Jamwal

Source and Reference:

The Vaisesika sutras of Kanada Translated by Nandalal Sinha (Via Archive.org)

 A Study of Heliocentric Science by Swami Abhedananda 

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Techniques to Unlock the Pending Karma’s from the birth chart

” vasamsi jirnani yatha vihaya navani grhnati naro ‘paranitatha sarirani vihaya jirnany anyani samyati navani dehi ““

Technique 1 :

Technique 3 : 

C) Check the house Placement and sign of the 3rd house and its lord ( Karyesha) in the natal and D3 chart ( Jaganath Drekkana) it shows your karma one is born with to fulfill in this birth by doing certain actions and karmas in the society. As 3rd house is the house of actions and initiatives done by the jeeva, and it is also directly opposite to the 9th house which shows your Past birth, father and the Bhagya, it shows your Free will (Force of karma that one perform against his destiny)  and in broader sense it will show your must-have actions or karmas that you need to perform in this birth to unlock the future karma or actions one need require in this current birth.

Technique 4 : 

D) Check the 6th house, Sign, planets placed in this house and its lord in the natal chart to decode the Shadripus one has to cross in this birth in order to achieve the purpose of this life. This house, planets placed in it and its lord shows what is the pending karma of this life that must be finish in order to finish or cross this life cycle barrier and reach to next life. For e.g if one has sign libra in the 6th house and there is no planet placed in the house then we have to see where 6th house lord is placed. that placement shows what sort of blockage one is experiencing in this birth  with respect to that particular house placement. If we take current Example, venus is 6th lord and if it is placed in the 10th house in Aquarius sign then one may experience a problem in his career or profession because of his relationships with the female members in his office environment or one can face problem in his career via his wife  or one face hurdle in his career life or performing certain karma in society due to the properties of the venus i.e problems via females, wife, wealth etc.

Technique 5 : 

E) Check Placement and Sign aspect of Saturn and Rahu in the natal chart, shows what is the Major karma that needs to work on it in current life and if both the planets make a relation to each other or some Sambandha in a way by Mutual Aspects, conjunctions then one need to first finish this house karma in order to grow or progress in this life. for e.g Saturn is placed in 8th house and Rahu is placed in the 5th house , As Saturn is aspecting 5th house by 10th aspect then one needs to finish the pending karma wrt to 5th house matters i.e Bhakti, Stability of the chitta ( Mind) affairs, romance, children’s and basic education etc.

I hope people would have enjoyed this article reading it and people will try to apply in their chart to understand it more deeply with the example charts. In the 2nd part, we will try to explain each and every technique with example charts of people those have experienced their destiny and past karmas astrologically.

Regards,

Rakesh Jamwal

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Article Written and Researched By

Sumanta Ghosal

Life Reincarnation is mainly a vedic philosophical concept that an aspect of living being starts a new life in a different physical body after each bio-logical death. It is a central point of vedic literature. Then other Indian religions such as Buddhism, Jainism and Shikh follows this concept.

But today I am going tfo discuss regarding Reincarnation and Astrology. We all know the twin beliefs of Karma and Reincarnation are among Hinduism many jewels of knowledge. Karma literally means “deed or act”, but more broadly it describes the pinciple of cause and effect. Simply stated Karma is a law of action and reaction which governs conscioussness. In metaphysics, Karma is the law that states that every mental, emotional and physical act, no matter how insignificant, is projected out into yhe physic mind substance and eventually returns to the individual with equal impact.

In ‘Bhagvad Gita’ Lord Shree Krishna says to Arjuna –

“वासाांसस जीर्ाासि यथा सवहाय
िवासि गह्णृ ासि िरोऽपरासर् ।
िथा शरीरासर् सवहाय जीर्ाा
न्यन्यासि सांयासि िवासि देही ॥” – Chapter 2, verse 22

It means during our day to day liles we change our old and dirty cloths and take a new/clean cloths whenever we need. Similarly, the Souls or Aatman costs off its worn out physical body at regular intervals of time. Soul is immortal but the physical body is mortal.

This sloka or verse refers to the doctrine of Reincarnation in Vedic philosophy. Death is described here as the simple process of a worn out garmentsfor a new one. Death is nothing but a chage attire in an uninterrupted continuity of immortality. In ‘Bhagvad Gita’, chapter number 2, verse number 23 Lord Krishna states to Arjuna-

“ििै ां सिन्दसन्ि शस्त्रासर् ििै ां दहसि पावकः ।
ि चिै ां क्लेदयन््यापो ि शोषयसि मारुिः ॥”

Lord Krishna states Aatman can not be harmed by weapons- and since it is formless and shapeless – it can not be cut into pieces by any instruments. In the same way, fire can not burn it or destroy it. Water can not wet it because water can act only elements which have physical description or dimensions. For the same reason, wind can not dry it or exert any force on it. Thus the Aatman is beyond the influence of all three primary forces which can affect entities having physical form and description.

REINCARNATION AND ASTROLOGY

But today I am going to discuss regarding the relation between Astrology and Reincarnation. We all know Astrology is nothing but a celestial map of our previous births deeds. Our previous deeds or Karma decides our fate in this existance. By grace and blessings of my Ishtadev Lord Shiva, I am able to collect some birth datas of those people who can remember their previous births. I have collected those datas from various books and internet. I am thankful to them.Astrologically speaking a person’s natal chart does contain indicators for knowing the past and future births.

In a classic astrology book named Phaladeepika, we come to know how to predict past and future births. The author of this book is Manteswara, in the 14th chapter there comes information on astrological pointers to know previous and future births. According to Phaladeepika, the 9th house holds the key.

If 9th lord in natal chart is exalted, the previous birth was in a high society of good people. If 9th lord in natal chart is in debility or in enemy’s sign, the previous birth was in a different country. If 9th lord is in his own house or in a freind’s house, the previous birth was in the same country where the person belongs (Manteswara states Bharat Varsha/India).

In such cases, if 9th lord happens to be Jupiter, the person was born in Aryavarta (Himalayas Vindhyas area).

If 9th lord happens to be Venus or Moon, the person was born near sacred rivers such as Ganga,
Narmada, Kavery etc.

If 9th lord happens to be Mercury, the person was born near places of God like Lord Vishnu or Lord
Shiva.

If 9th lord happens to be Saturn, the person was born in meleccha desha- outside of India or where
Vedic culture is not prevailed.

If 9th lord happens to be Sun, the person was born in a place of forests or mountains.

If 9th lord happens to be Mars, the person was born in places where living was difficult.

To detect future birth we judge 5th lord carefully. To detect future birth same rules are applicable as
mentioned above. But here 5th lord should be judged instead of 9th lord.

Now we have to judge what kind of birth we spent during last birth and what kind of birth we will spend in future birth- whether as plant life or animal life.

According to Vedic philosophy the souls are born in four forms- as Devas, Human, Animals and Plant life.

Manteshwaraclearly states in his book Phaladeepika regarding this :

If the 9th lord is placed in Bhustadhaya rashi which is fixed sign also, the previous birth was that of same Vegetarian.

If the 9th lord is placed in Seershadhaya rashi which is movable sign also, the previous birth was that of same living being, either animal or man.

If the 9th lord is placed in exaltation sign or own house or friend’s house of the lagna lord, the previous
birth was that of a human being.

If the 9th lord is placed in neutral sign of the lagna lord, the previous birth was that of an animal.
If the 9th lord is placed in enemy sign of the lagna lord, the previous birth was that of a bird.

To detect future birth judge 5th lord in the same way as mentioned above.

These are the rules given by the famous astrologer Manteswara in his monumental book named –
“Phaladeepika”.

We get some more clues regarding past and future births from “Brihat Jataka”- by Varahamihira.

According to Varahamihira, Jupiter,Moon and Venus, Sun and Mars, Saturn and Mercury bring people from Devloka, Pitriloka, Tiryagloka and Narakloka. respectively.

We have to judge first who is powerful among Sun and Moon is rashi chart. We have to choose the powerful one and see its position in Drekkana chart. The lord of that house signifies the key of previous birth.

In such a lord in D3 is Jupiter, it signifies that the person was in Devaloka before his birth on earth.

If such a lord is Moon or Venus then that person was in Pitriloka before his birth on earth.

If such a lord in D3 is Sun or Mars then that person was in Tiryaloka before his birth on earth.

If such a lord in D3 is Mercury or Saturn then that person was in Narakloka before his birth on earth.

To detect future birth take 8th lord and see the D3 chart where 8th lord occupies. The lord of the 3rd
house of 8th lord signifies future birth of native.

If such lord is exalted or in benefic position, then we come to this conclusion that person has enjoyed high status in that loka. If it is opposite then reversed result is indicated.

Now I am going to discuss on some case histories regarding this. I have collected these case histories from some books and internet. At the end of my article I will mention regarding this.

1. Shanti Devi and Ms Lugdi devi –

In Delhi, a little girl was born named Shanti. She was born on 11th december, 1926 at 13:48 pm. She gave an elaborate description about her past life. Common public were astonished having heard her statements. In her previous birth she was known as Ms Lugdi, died on 4th october 1925 during delivery of her third child. All of her statements were verified carefully by respected and educated persons including Mahatma Gandhi. Shanti Devi never married due to fear of pregnancy.

A) Chart of Lugdi Devi –

D.O.B- 18.01.1902, T.O.B- 10 AM, P.O.B- Mathura (U.P)

She died in Moon dasha-Rahu antardasha.This is Lugdi Devi’s chart who died at the time of delivery. She was born as Shanti Devi in her future birth.

Now Let’s examine her chart. Her 5th lord as well as 8th lord is Mercury. We all know 5th lord is indicator of future birth. 5th house lord Mercury occupies in 12th house in Capricorn. Capricorn is Saturn’s house. Saturn here lagna lord also. 5th lord Mercury is occupied in 12th house which is friend’s house of Mercury.

It denotes that native’s future birth will be as human. As we know Manteshwara states in his book ‘Phaladeepika’ – that if 9th or 5th lord isin own house or in a friend’s house then previous and future birth forms as human being and in same country.

Here Lugdi’s 5th lord Mercuryis in 12th house that means Saturn’s house which isher lagnesh also. Saturn’s friend is Mercury. So Lugdi Devi’s future birth would be as human being in same country that is India. Lugdi Devi reincarnated as Shanti Devi in her future birth. Lugdi Devi’s 5th lord Mercury occupies in venus navamsha. Venus occupies in lagna, Venus indicates sacred river such as Ganga, Yamuna, Kaveri etc. Lugdi Devi born as Shanti Devi in her future birth in Delhi where sacred Yamuna river exists.

Now I am going to discuss on Shanti Devi’s birth chart who was Lugdi Devi in previous birth. Born in Rahu mahadasha and Mercury antardasha.

Shanti Devi known as Lugdi Devi in her previous birth. Shanti Devi’s 9th lord is Mars, occupied in own house, aries. As per Manteshwara’s ‘Phaladeepika’- If 9th lord is in own house or in friend’s house, previous birth was as human being in same country. We know Lugdi Devi is born as Shanti Devi in Mathura. Mars is in Moon navamsa. Moon denotes sacred river such as Ganga, Yamuna etc. Mathura is near to sacred river Yamuna.

Notes: –

i) We observe that Lugdi’s ascendant was kumbha where Shanti Devi’s (incarnation of Lugdi Devi) ascendant is Meen, 2nd house of Kumbha. It means where Lugdi ended her life journey from there Shanti Devi started her journey again in a different physical body.

ii) Lugdi died in Moon dasha and Rahu antardasha. Shanti devi was born in Rahu mahadasha and Mercury antardasha.

2. Another case study of reincarnation is Rampratap Singh. Rampratap Singh was born in 10th january at 10:30 am in Delhi. He could remember his previous birth. According to him, he was born in same family where he is born in this birth. He died by an accident took place on 6th february 1983. In his previous birth he was born 30th december 1958 at 8:55 pm, Delhi. Now I am going to analyse his previous birth chart and his this existance birth chart.

Previous birth of Rampratap Singh

D.O.B- 30.12.1958, T.O.B- 08:55 PM, P.O.B- Delhi

This is the birth chart of Rampratap Singh’s previous existence. Let us analyse this. 5th lord denotes future birth. Here 5th lord occupies in 10th house in Aries sign which is Mars own sign. According to Manteshwara, If 5th lord is in own house or in a friend’s house, future birth will be as human being in same country. In his next birth the native born in same country and same city.

Now we will discuss his present birth chart. In his previous birth he died on 6th february 1983. And the
native born as Rampratap Singh on -10th january 1984 at 10:30 am in Delhi.

He was born in Saturn dasha aand mars antardasha.

His 9th lord Venus and 10th lord Mars interchanges house. So no malefic results will be occured. Venus is in star of Mercury. Mercury is friend of Saturn and Venus. So it indicates Rampratap Singh’s previous birth was as human being in a same country, same city. As his Lagna is in even sign and as his ascendant is in moon’s hora, Rampratap Singh is born in same family where he was born in his previous birth.

Case Study number- 3

Another rebirth case study I am going to mention here. The name of this person is Pooran Singh. He was born on 9th december 1968 at 4:10 am, Kapurthala.This person can remember his previous birth.

According to him he was born on 19th november 1929 at 6:26 pm at Moga and died on 19th may 1966 by an accident.

Pooran Singh’s previous birth chart-

He died in 19th may 1966 in Saturn dasha and Mercury antardasha.

From 5th lord we judge future birth. 5th lord Mercury is in 6th house Libra which is Venus sign. Venus is lagnesh and 6th lord also. Mercury and Venus are mutual friends of each other. In famous astrological book ‘Phaladeepika’, Manteshwara states that if 5th lord is occupied in own house or friend house then native’s future birth will be as human being and he will born in same country and same region. Hence all the combinations are fulfilled. After death the native is born as Pooran Singh at Kapurthala. Kapurthala and Moga’s distance is not so far. Both places are under Punjab state. Now i am going to analyse his present birth chart.

Pooran Singh

D.O.B- 09.12.1968, T.O.B- 4:10 AM, P.O.B- Kapurthala

Born in Saturn dasha and Mercury antardasha.From 9th house we denotes previous birth. 9th lord is Mercury occupies in 2nd house Scorpio with Sun and Mercury both are in Jyestha star which is Mercury Star. Mars is in Virgo which is Mercury’s house.So Mercury and Mars both interchanges each others house. Mercury’s signification is prime here. As a result we come to this conclusion that native was born in human being in his previous birth in same
region.

Note:- In his previous birth he died in Saturn dasha and mercury antardasha. In his present birth he was born in same dasha and antardasha. Soul has just changed new mortal body. Soul’s evaluation is continuously going on.In his previous birth chart ascendant was Taurus that is Venus sign. In this present birth he is born under Libra ascendant which is Venus sign too.

In Shashta Kanda of Mahabharat, Lord Shiva explains to Goddess Parvati: –

“Tasmajjatismara loke jayante Badhshanyukta
Tesha Vivardhatam sangya swapanvat sa pranashyati
Parlokashya chesitatve moodhanam karanam tuidam “

It means when a person who dies suddenly somewhere and is born again suddenly, his old habits and samskaars may remain for some time. But as they grow up, their old memories disappear like dreams.In this way birth and death cycle is going on. It will never be ended until soul get salvation or moksha.

Thats why Adi Shankaracharya states-

“Punaropi Jananam Punaropi maranam, punoropi janani jathare shyanam
Tha samsare khalu dustare – kripayapare pahi murae.”

It means we take birth again and again and die again anad again, sleep again and again in the womb of
mother. The world is so difficult place to stay. Oh God! rescue me from all this anad give me salvation.

Sources : –

i) 765 notable horoscope by Raj Kumar,

ii) Yatharth Geeta by Swami Adgadanand,

iii) Discovering your past lives by Gloria Chadwick,

iv) Karma and rebirth in Hindu Astrology – K.N Rao,

v) Parlok and Punarjanm ank by Kalyan,

vi) Internet and Youtube.

These are the sources from where I have collected information’s to write this article.

Regards,

Sumanta Ghosal

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BHAKTI YOGA AS PER NADI ASTROLOGY

       By H.Ramadas Rao

ॐ श्री गुरुभ्यो नमः

With the Blessings of my Kula Guru Acharya Madhva, my Kula Devatha, My Ishta Devatha and Nadi Guru Shri R.G.Rao,I am going to write about BHAKTI YOGA as per NADI ASTROLOGY principles. To explain this I have taken the chart of Shri Prabhupada.

What is Bhakti Yoga?

There is a small chapter stresses the super-excellence of the path of loving devotion over all other types of spiritual practices.  It begins with Arjun asking Shree Krishna whom He considers more perfect in Yog—those who are devoted to the personal form of God or those who worship the formless Brahman.  Shree Krishna responds by declaring that both paths lead to God-realization.  However, He regards the devotees of His personal form as the best yogis.  He explains that meditation on the impersonal unmanifest aspect of God is full of tribulations and is exceedingly difficult for embodied beings.  But devotees of the personal form, with their consciousness, merged in Him and all their actions dedicated to Him, are swiftly delivered from the cycle of life and death.  Shree Krishna thus asks Arjun to surrender his intellect to Him, and fix his mind in exclusive loving devotion on Him alone.

Below mentioned verse explained in chapter 12 clearly explains about it

Bhagavad Gita: Chapter 12, Verse 3-4

Translation

Commentary

Astrological Analysis 

Let me take the chart of Acharya Srila Prabhupada. He was born on September 1, 1896. In most of Nadi literature, time of birth ie., Lagna is not given. Importance is given to Jivakaraka Guru/Jupiter’s placement. There is no Dasa system, instead, we follow the progression of natal Guru/Jupiter every year to the next sign or Rashi. Here no lordships are not taken into consideration but only planetary Karakattwas are important. Planets which are in 2nd,12th,11th,5th,7th and 9th are most important. There are a lot of Karakattwas allotted to each planet. Anyhow for the reader’s information, the time of birth was 4 PM at Kolkata.

Now in Acharya’s chart, Jivakaraka Guru was placed in Simha Rashi/Leo sign along with its Lord Surya/Sun and Ketu, the planet of renunciation/Tyagakaraka or Mokshakaraka. So this chart has Jeevatma Moksha Yoga ie., Jiva + Atma + Moksha Yoga a powerful Yoga which is in Simha Rashi which is Dharma Tattwa Rashi. Also please note that both Guru/Jupiter and Ketu are in the Nakshatra of Makha ruled by Kethu itself showing HE was born to renounce the world. Here Ketu will enter the next house of Karka Rashi which is the exaltation sign of Guru which is also a Moksha Tattwa Rashi indicating it was HIS last birth.2nd to these planets are Budha exalted  ( being born in Budha Hora )with Shukra ( Neecha Bhanga ). This clearly indicates he had Vak Siddhi Yoga.He became a big preacher and also a praiser of Lord Krishna. Now see this combination is in Karma Tattwa and in the same direction, we find exalted Chandra/Moon with Kuja/Mars. Please note that HE was born on Tuesday and the Janma Nakshatra was Mrigashira which was again ruled by Kuja/Mars. So Kuja is powerful in His chart.

Jivakaraka Guru is with Surya who is in his own house. Surya is the Karaka for father.So Acharya’s father was also a highly religious person along with His mother as Chandra, the Karaka for Mother is exalted who was a worshipper of Lord Krishna. Karma Karaka Shani is exalted in 3rd house from Jiva Karaka Guru + Surya + Ketu.12th from Shani is occupied by exalted Budha with Shukra. So His Karma is related to religious preaching, singing bhajans & spiritual activities related to Lord Krishna. Shani’s placement in Tula Rashi which is a Kaama Rashi but the planet is Karma Tattwa based, so Acharya’s main aim/desire in HIS life was Karma related to religious preaching, writings in praise of Lord Krishna. As Guru + Surya + Ketu are in Simha Rashi, HE was a Vedic scholar, also the planets 2nd to these planets ie., Budha + Shukra + Chandra + Kuja have given HIM what is called as

Bhakti Yoga.

Buddha in 2nd to Jiva Karaka Guru who is exalted in Kanya Rashi gave Him good education related to finance/economics etc. Also, Rahu who is in 7th to Guru indicates Foreign, so Acharya learnt the English language also and became proficient in that language.

Now 7th sign of Zodiac is Thula Rashi and is occupied by exalted Shani, so 7th house got afflicted. Also its lord Shukra/Venus is debilitated in Kanya/Virgo Rashi. So even though He is married, His married life was not smooth. Even though Shukra/Venus is debilitated, it gets Neechabhanga due to association with exalted Budha.

Jivakaraka Guru transits every Rashi for one year, so it completes 12 years when it comes to the previous house of Jivakaraka Guru/Jupiter in the chart. So when Jivakaraka Guru in his 2nd round when transiting over 9th from Shukra/Venus where Chandra and Kuja are there ie., during his 22nd year, HIS marriage took place.In Nadi literature, Surya has Karakattwa for father as well as for son also. This is mainly due to father is responsible for the issues in his family.So in Acharya’s chart, Surya is in his own place of Simha Rashi/Leo sign which is the most powerful sign along with Guru, so He had 2 male children. But now you see the longitude of Surya. He is in Simha 17 Degs.2’.He is moving to next sign within a few days where he meets Shukra/Venus. So even though He had 2 male children nobody helped Him and they were away from Him.

For renunciation, Ketu is the most important. Now see in 1922, the transits were Guru, Shani and Rahu were in Kanya and Ketu in Meena Rashi activating the natal Ketu which aspects Kataka Rashi through its previous house aspect. Shani, the Karma Karaka has decided what to do with this gentleman. He met with His spiritual Guru during this time. ( All the dates are between August and October as September 1, 1896, is His date of birth.)But He took spiritual initiation in 1933. Please check the transit of planets as on September 1, 1933.

For any spiritual initiation, Ketu’s transit is very important. Please see that during the 2nd round of Rahu-Ketu’s transit, Ketu was transiting over natal Jivakaraka Guru, Surya and especially Ketu. Karma Karaka Shani was retrograde and was in Makara Rashi. So he has to be considered from Dhanu also. Now see the planetary patterns are changed. It is like this: Shani ( R ) + Ketu acting on natal Jivakaraka Guru + Surya, the Atma Karaka and Natal Moksha Karaka Ketu. Even though He has not taken Sanyas, his spiritual activities have started from this period onwards.

So all the spiritual activities, lectures related to Lord Krishna, Bhagavatham etc.started from this period along with publications. But during 1959 ( between August and September ), He took complete Sanyas. See the planetary patterns. Transit Guru was in Vrischika Rashi, Shani ( R ) was in Dhanu and Ketu was in Meena Rashi. So these planetary positions made Him take complete Sanyas.

In 1965, September, when transit Guru was in Mithuna Rashi, Shani ( R ) was in Kumbha Rashi, Rahu was in Vrishbha Rashi and Ketu was in Vrischika Rashi ( But his progressed Guru/Jivakaraka Guru was in Vrishabha Rashi -70th year ), He travelled to the USA as per His Guru’s directives and in 1966, ISKCON – International Krishna Consciousness was started by Him.

On November 14, 1977, His Atma attained Moksha. On that day, Rahu-Kala/Mrityu was transiting over Kanya Rashi respecting its previous house where natal Guru, Surya and Ketu are there. Transit Ketu was in Meena Rashi aspecting its previous house of Kumbha Rashi which is in trine to Tula Rashi where Natal Shani is there. Thus there was the end of Karma and end of Jiva and Atma attained Moksha. Please go through His Punya chart below.

This is my 1st Nadi article written on this auspicious day of Shri Krishna Janmashtami and is completely dedicated to HIM. Without HIM,I am nothing in this Universe.

                                                                             OM TAT SAT

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The Cosmic Clock – How planets and Remedies work

How Planets Work?

How Remedies Works?

Regards,

Rakesh Jamwal

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