Past life Astrology: How to analyse Life Purpose, Past life Karma phala and Destiny via Jagannatha Drekkena (D3 chart)

Subject Analysis : Past life Astrology: Decoding Jagannath drekkana (D3), Destiny, Karma, Past birth karma, Karma Phala and Karma Yoga of current birth.

Re-Edited, Compiled and Analysed on 20th Jan 2018

 By Rakesh Jamwal

Introduction

Understanding Past life astrology, Karma Phala, and Karma Yoga astrologically

Astrology says, 

“Avashyam anubhoktavyam kruta karma shubhashubham”

which means, one has to experience the effects of karma in any case whether it is part of good or bad actions.  Karma Phalas act like Newton’s third law of motion which clearly says that,

“To every Action, there is an equal and opposite reaction”. 

Karmaphala or the result of our actions equally works like newton third law of the motion and same are equally powerful, either we do good or bad karma in any birth or life. All our actions and work in society acts like an arrow shot. Once it is shot from the bow, there is no chance to recall it in any case. Karma Phala or cause or effects work in the same way, so everyone has to be very cautious and one should always think before any action.

Karmas are majorly classified into three major categories. Dridha, Adridha & Dridh-Adridha karmas or Uddishya, Anuddhishya & Uddishyanuddhishya karmas.

It means, intentional or willful karmas, un-intensional karmas & karmas done at any moment without any prior thought. whatever be the nature of karmas, results or karma phalas are bound to happen and no one can escape from it.

According to our Hindu philosophy, it is based on the Karma & reincarnation theory. Without understanding the twin theory of Karma and Re-incarnation no one can able to follow or decode divisional charts.

What is the Natal Chart all about?

Natal Chart is all about the Prarabdha Karmas  that we had performed in any many  of the birth and that we have to face in in this birth, where Planetary placements of Retrograde planets, Malefic in trik Bhavas, and affliction to the Karka planets via nodes shows what our major Prarabdha that we have to experience without getting any redemption from it, where as Fixed signs are more rigid in nature as there is no pran Vayu in fixed signs, where Dual signs are totally blessings of Vishnu and Chara rashis shows  the Blessings of creation or bramha.If we look deeply, Dharma Trikonas in the D1 chart shows what are our Total sanchit karmas of the past which has good karmic part bag in it from the total portion of the karma and that can come at any moment of the life in Dashas, Antar Dasha and in transits.
All the Divisional chart shows Root cause of the Past Karma and shows subtle reasoning behind any karma that what we had performed in past and also shows what we have to do in near future, whereas D9, D3, D10, and D60 are the root houses that exactly speaks about the Karma and portion of its phala from the past life.

Whereas, Drekkana (D3) and Navamsa (D9) are the, most important Divisional charts after Shashty-amsa chart in Vedic Astrological Strength system. Whereas, Drekkana / Dreshkana means a sign which is equally divided into three equal portions of the 10 degrees majorly in 1/3 of a sign equal to 10 degrees, which means there are three Drekkana in each sign rules nature of the Sign.

There are 4 Major Drekkana (D3) Charts, those are described in classical texts which are as follows:-

1. Parashara Drekkana2. Jagannath Drekkana

3. Somanath Drekkana

4. Privritti-traya Drekkana

Parashara Drekkana:

This is the most widely and commonly used Drekkana chart in Vedic astrology used for highlighting information on the siblings, talents, courage, valour, complexion, personality and trait of the native. Parashara Drekkana is used to know vital information on the sibling of a person and analyzing all matters related to co-borns and issues.

Jagannath Drekkana: 

 

This is Major Drekkana chart which gives deep-rooted information on karma and phala of the previous life of a person. This Chart should be used and analyzed along with the D-60.

Somnath Drekkana:

 

Somnath Drekkana is used to know about Hidden knowledge on the sexual drive of a native and it also used for analyzing attitude of a person towards the sexual matters and his libido.

Privritti-traya Drekkana: 

This  Drekkana chart is used for understanding initiatives and efforts of the person for achieving goals and motives.

Among all, Jagannath drekkana (D3) is a most important chart to know about the Karma Phala, Karma Yoga or fruits of your actions either from the Past life or for the current birth.Fruits of actions could come in any form or by anything, either in a form of relationships or in any activity we do in society but before going deep to understand Karama and its phala from Jagannath Drekkana, we must need to understand What is Karma Phala, Karma yoga, and fruits of our karma (Actions) we had done in any of birth.

First of all, we need to understand what is karam phala and how it is linked with our past life actions and karma phala.

Understanding Karma Phala, Work, and Modes of actions according to Bhagwad Geeta

 

Bhagavad Gita: Chapter 2, Verse 47

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || 47 ||

karmaṇy-evādhikāras te mā phaleṣhu kadāchanamā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi

Translation

BG 2.47: You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction.

Commentary by Swami Muktananda : 

This is an extremely popular verse of the Bhagavad Gita,  It offers deep insight into the proper spirit of work. The verse gives four primary instructions regarding the science of work:

1) Do your duty, but do not concern yourself with the results.

2) The fruits of your actions are not for your enjoyment.

3) Even while working, give up the pride of doership.

4) Do not be attached to inaction.

As per the Article Need, i am only Highlighting first part to understand The  meaning of Karam or actions or what is work in society :

Do your duty, but do not concern yourself with the results.

We have the right to do our duty, but the results are not dependent only upon our efforts. A number of factors come into play in determining the results—our efforts, destiny (our past karmas), the will of God, the efforts of others, the cumulative karmas of the people involved, the place and situation (a matter of luck), etc. Now if we become anxious for results, we will experience anxiety whenever they are not according to our expectations.

So Shree Krishna advises Arjun to give up concern for the results and instead focus solely on doing a good job.

The fact is that when we are unconcerned about the results, we are able to focus entirely on our efforts, and the result is even better than before.

In the Next Verse, Shiri Krishna is advocating about the necessity of the actions or work that we have to perform in any case that we cannot avoid or move away from it. 

Bhagavad Gita: Chapter 18, Verse 11

 

न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते || 11||

na hi deha-bhṛitā śhakyaṁ tyaktuṁ karmāṇy aśheṣhataḥ
yas tu karma-phala-tyāgī sa tyāgīty abhidhīyate

Translation

BG 18.11: For the embodied being, it is impossible to give up activities entirely. But those who relinquish the fruits of their actions are said to be truly renounced.

The explanation was given by Swami Mukundananda

Shree Krishna clearly saying that the state of complete inactivity is impossible for the embodied being.No, one can stay away from any sort of actions and work.one has to perform every sort of actions in any case. However, Shree Krishna states here that if one can give up attachment to the fruits of actions, it is considered perfect renunciation.

 

Bhagavad Gita: Chapter 18, Verse 27

 

रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचि: |
हर्षशोकान्वित: कर्ता राजस: परिकीर्तित: || 27||

rāgī karma-phala-prepsur lubdho hinsātmako ‘śhuchiḥ
harṣha-śhokānvitaḥ kartā rājasaḥ parikīrtitaḥ

Translation

BG 18.27: The performer is considered in the mode of passion when he or she craves the fruits of the work, is covetous, violent-natured, impure, and moved by joy and sorrow.

The explanation was given by Swami Mukundananda

Karmas or work are described according to the nature of doer and categorized into three part majorly; Satvik, Rajasik, and Tamasik. The sāttvic workers are motivated by the desire for spiritual growth, the rājasic workers are deeply ambitious for materialistic enhancement. They do not realize that everything here is temporary and will have to be left behind one day. Agitated with immoderate rāg (desires of the mind and senses), they do not possess the purity of intention. They are convinced that the pleasure they seek is available in the things of the world. Hence, never satisfied by what comes their way, they are lubdhaḥ (greedy for more). When they see others succeeding or enjoying more than them, they become hinsātmakaḥ (enviously bent on injury). To fulfill their ends, they sometimes sacrifice morality and hence become aśhuchiḥ (impure). When their desires are fulfilled they become elated, and when they are daunted they get dejected. In this way, their lives become harṣha śhoka anvitaḥ (a mixture of delights and sorrows).

Bhagavad Gita: Chapter 5, Verse 14

न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभु: |
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते || 14||

na kartṛitvaṁ na karmāṇi lokasya sṛijati prabhuḥ
na karma-phala-saṅyogaṁ svabhāvas tu pravartate

Translation

BG 5.14: Neither the sense of doership nor the nature of actions comes from God; nor does he create the fruits of actions. All this is enacted by the modes of material nature (guṇas).Commentary

The explanation was given by Swami Mukundananda
 
In above-mentioned verse, the word Prabhu has been used for God, to indicate that he is the Lord of the world. He is an omnipotent and controls the entire universe. He conducts the activities of the universe, he remains the non-doer. He is neither the director of our actions nor does he decree whether we will perform a particular virtuous or evil deed. Had he been our director, there would be no need for elaborate instructions on good and bad actions.
All the scriptures would have ended in three short sentences: 

“O souls, I am the director of all your works. So you do not need to understand what good or bad action is. I will make you do as I wish.”

Similarly, God is not responsible for our getting stuck with the sense of doership. If he had deliberately created the pride of doing in us, then again we could have blamed him for our misdoings. But the fact is that the soul brings this pride onto itself out of ignorance.

If the soul chooses to do away with the ignorance, then God helps dispel it with his grace.Thus, renunciation of the sense of doership is the responsibility of the soul. The body is constituted of the three modes of material nature, and all actions are performed by the modes. But out of ignorance, the soul identifies with the body and becomes implicated as the doer of actions, which are in fact done by material nature (verse 3.27).

Conclusion:

From all what we have found ultimate goal or motive of any soul is Self-realization from all sort of Karam yogas or spiritual paths, which are majorly discussed in the Bhagavadgita in most of the chapter and it is the only purpose why a soul is kept taking on birth and keep doing the Karma and experiencing the phala for same until and unless soul becomes totally purified from every sort of actions and causes. Astrologically, Jagannath Drekkena Chart along with Privritti-traya Drekkana is widely used to understand every sort of karma one has to perform in the material world.

Understanding Karma Yoga?
At the opening of the Third Chapter, Arjuna is confused by Krishna’s instructions in the previous chapter.

He has misconceived that Krishna’s telling him to control his senses and fix his mind and intelligence on the Supreme is incompatible with the performance of the action.

Therefore he questions why Krishna is requesting him to engage in warfare (1–2).

In response, Krishna explains karma-yoga, the performance of actions free from desire for selfish, fruitive gain and dedicated to the Supreme (Krishna) (3–35).

(Source: Speaking tree) 
Karma and Liberation:

Karma, or fruitive work, brings both material enjoyment and material suffering. Whether the results of the action are pleasant or unpleasant, however, they bind one to the bondage of repeated birth and death in the material world.

Krishna explains further that inaction is insufficient to save one from material reactions (and subsequent bondage to the material world).

By nature, everyone is forced to act. Even to maintain the physical body, one must work.

Therefore, one should work in a way that will not further entangle one in material bondage but will lead to ultimate liberation.

That art of work is karma-yoga; working and acting under the direction of the Supreme (Vishnu or Krishna) for His satisfaction.

(Source: Speaking tree)
Why sinful acts:

In the last section of this chapter, Arjuna asks,

“By what is one impelled to sinful acts, even unwillingly, as if engaged by force?” 

Krishna answers that it is lust (material desire) :

the “destroyer of knowledge and self-realization”, which incites sinful acts, and He prescribes the method to conquer it: sense regulation inspired by spiritual self-knowledge.

 

(Source: Speaking tree)
Understanding Karma Phala and Past life astrology
 
 
What is Drekkana and how Jagannath Drekkana is different from usual Drekkna chart?

In the Current article, we will study about the Jagannath Drekkana along with D1 and D9. Generally, D3 or Dresh-Kana, drekkana has a root connected with the word Darshan which means seeing or visualizing objects those are apparent and hidden in nature. Kana means the corner and in the astrological language, it speaks about the Trikonas or trine. Thus, the word  Drekkana represents the division where the sign, trine speaks about the Apparent and hidden personality, nature of the native chart.Mathematically, The Drekkana is1/3rd of the divisional chart and it has a deep link with the 3rd house, as the 3rd house is falling in the 8th from the 8th house which shows root connected with the 8th house.Generally, Drekkana is calculated by dividing each sign into 10-degree of segments. Planets those are falls, in the 1st, 2nd or 3rd division of each sign, are then placed in the Drekkana Chart in Trines ( the 1st, 5th or 9th ) from that sign. In every Drekkana chart, every sign is divided into 3 equal parts of 10 degrees each of which is known as Drekkana. The first Drekkana of every sign ( 0-10) would be of the same sign. the 2nd Drekkana ( 10-20) of every sign would fall in the 5th sign from it. The last Drekkana (20-30) of every sign would be fall in the 9th sign from it. When a sign is divided into three parts each of them constitutes a Drekkana.

The Jagannath Drekkana starts from the Movable sign in trine to the sign. For a movable sign, drekkana would start from the sign itself, for a fixed sign, drekkana would start from the 9th from the sign and for dual signs drekkana would  start from the 5th from the sign.Please follows below-mentioned Scheme for calculating Jagannath drekkana

 

Jagannath Drekkana Calculation 

For Predictive purpose, Jagannath Drekkana is used for understanding Deep-rooted karma phala those are results of the actions one’s soul has done in its previous birth and also speaks about the What soul has to do in current birth or to know about the sole purpose or what native has to do, in order to fulfil the task assigned to him or her by the divine master based on his previous birth karma.

Jagannath Drekkana works based on the tripod of life, i.e Lagana is seen for the physical body creation ruled by the Lord Bramh and the moon seen for the mind and the Sun seen for the Atma, soul). The body comes and goes in this world because of the karma we did and keep on uniting or exiting from the body, what matters is our actions which decide our birth and death.

Based on the one’s action when one is dying we see where one can go and in the same case when one takes birth we can see where one comes from, That Stoppage point shows the Loka where one goes and comes back in this body which decides on the time of the death and birth. Each planet and Sign decides at what loke one came from and one goes in.

Below is the chart for same:

At the time of death and Birth chart, we can find out the position of the sun and moon and their strength( lordship) and their placement  in the chart to see previous and future destiny of the soul.

1st Drekkana of each sign is called Karma Drekkana, 2nd is called Bhoga Drekkana and 3rd Drekkana is  Called Nasha Drekkana ruled by the Devarishi Narda,  Maharishi Agastya and Bramha Rishi Durvasa respectively.

Moveable signs represent Rajas Guna, Maushya and presiding diety is Lord Bramha and Rishi Durvasa. fixed signs represented by  Tamas Gunna, Rakashas Gana and Presiding deity is Lord Shiva and Maharishi Agastya and dual signs represented by Satva Guna, Deva Gana and presiding deity are Vishnu and Devarishi Narada.

1st Drekkana of Dual signs being karma drekkana represnted by devas and Maharishi narada.2nd Drekkana of moveable signs represents bhoga ruled by the lord shiva and person one born here should practise maximum displine to avoid fall from his dharma and karma.3rd Drekkana of fixed signs have raja guna ruled by the Lord Brahma and people born in this drekkana should live unattached life else they will keep on getting in birth and death cycles to reap their fruits of actions.

( Source and information; Varga Chakara, Sanjay Rath )
That what we had studied in the Karma theory and we called it as Karma yoga or the sole purpose of this birth.This is the only reason why Jagannath drekkaṇa is the most important divisional chart to understand the task assigned or life direction of the native for its success or failure, to understand all sort of fluctuation one may face in current birth.

Even it shows, what Native has brought back from the past life that one has to bear it or go through it in current birth. This can be understood in a way that what is the root cause of this birth actions as a result of the past karma done by the soul.It is more about understanding one’s Karma and actions related to self, for self-growth and self-evaluation and bearing pain or suffering for the next journey of the soul.

To understand one’s actions and karma phala of one, the focus is on the third house and its lord, it will speak more about the nature of the karma yoga and the phala connected with it.

 

Step 1: What you have to do

1) First, of all, we have to study or see the 3rd lord of the Natal chart which acts as Karyesa then see where the Karyesa is placed in the Jagannath Drekkana chart (D3) and which house does it lord.

2) The placement and houses lorded by the Karyesa of the D1  in D3 indicate what is the prime area where one has to go through it, it could also indicate one about its suffering or its redemption one can get from his past life karma.

3) Meanwhile, any Planet in 3rd house of the D3 Shows what native has to do in future for fulfilling the goals of life that have assigned to the native.

4) Placement of the 3rd lord of D3 shows what is the Karma Phala that one brought from the past life and also shows how he has to manifest or perform in this current birth, spiritually or materially if the 3rd house of the D3 is vacant.

 

Step 2: Check Tattava or nature of the Signs in D3 Chart

All the Chara Rashi’s shows – Bhu-loka (Earth)

All the Sthira Rashi’s shows – Bhuva-loka (Grahas or Dieties of the Solar System) 

All the Dual Sign shows – Swarga-Loka (Higher Gods and Deities)

Bhu-Loka (Chara Rashi) shows the earth and any planet in it show suffering due to bad karma one has done on earth in the previous life to someone. This also indicates that sufferings those are dynamic in nature and it can go and come on the journey of life during its Dashas, Bhukti, and Pratyantar dashas.Basically, it shows about Suffering those are temporary in nature and shall not carry forward till whole life.

Any Planet in the Sthira Rashi (Bhuva-Loka) shows sufferings that one gets via the anger or affliction of the planetary deity toward the native actions in the past life.

Any planet in the Dual Rashis (Swargaloka) shows that Gods or Higher Deities are not happy toward the native previous birth actions. It majorly shows the anger of the higher god toward the person and affliction is at the Nakashtra level (Health). Here, there is no redemption from such Sufferings and painful experiences. The motive could be lying in the eternal growth of the native or future spiritual manifestation of the soul.

Suffering one get at the Bhu-Loka is changeable and temporary in nature and we have to check it from the lagna level (Body- Tanu – Ascendant) in the form of other people, relationships and nature we might receive from them.It’s more like the influence on us via others (More it is like Rinanubandhan) who are closely associated with us.
Suffering one get at the Bhuva-Loka is at the Aatmic level (Soul realization, Sun Lagna)  and one might get in the form of  wealth, Finance, and Soul transformations those are all represented by the nature of sun (Sun Shows Wealth of any type i.e knowledge, Aatmic Gyan, Financial wealth, Wealth from Children’s, Name, Fame and Status etc). Wealth could be in any form as might also show one of the Punya of the past life too.
Suffering one get at the Swarga-Loka shows realization at the subconscious Level (Mind, ruled by Moon), it mostly indicates suffering one will face via mental actions, via Manan and it is mostly seen at the nakshatra level and majorly affects the health of the native and it is impossible to redeem in any case.
Now, Let’s understand Jagannath drekkena chart by Few example charts:
Chart 1: Author of the Article

Decoding Past Birth Root cause – Karma Phala

 

In the Above mentioned natal chart, Karyesa is mars being the 3rd lord in Aquarius Lagna, also being Chara Amatya-karka placed in the 8th house in Virgo Sign (Dual Sign) with lagnesha Saturn, also Atma-Karka, clearly shows that the native has born to explore, research and write about the hidden meaning of traditional knowledge (Jyotish, occult, and Mathematical Sciences) in a new shape or modern form with more technical, scientifical or analytical approach via writing down journals or research paper socially.As Both the Ak(Mars) and Amk (Saturn) are Retrograde in nature, this shows about the strong desire of the native from the past life to keep on exploring, researching and presenting the new idea about the traditional knowledge to the masses for their wellbeing in a more profound way astrologically.
Now, lets check in D3 chart, Mars being Amk and Karyesa is placed in the 4th house  with retro (Ak) Saturn in dual Sign of Virgo (Sign of Swarga-Loka),  having rashi drishti of Exalted Nodes from Gemini and Sagitarius sign  (Rahu and Ketu- shows  Deep rooted karmic Phala and also shows Technically sharp intellcual and Research oriented tendency) Shows that native is born for Serving (Saturn being Karka of Service and also Retrograde Ak – it is the deep desire of the native to serve other that native got from the previous birth) others via traditional learning and knowledge and decoding literature (Sign of Virgo – shows about Literatures, Generalism, Writing, Research or Journals or scholarly articles based on Scientific parameters) into new form in a more technical and scientifical way, as Retro Saturn (shows Strong Desire brought from the past life) being AK and Lagnesh of the Natal chart and also 9th lord of the D3 is conjoined with Karyesha Mars in dual sign sharing vargottam placement.This clearly shows hardcore passion and learning as Keryesa is sharing same vargottam sign placement in both D1 and D3 chart.
Here, Native soul purpose is very strong for future birth, that he has to serve others via his Technical, traditional knowledge and writing capability in Jyotish and occult.
 
But it also shows one will also suffer regarding his health matters and might feel issues in his work, routine job, and career matters.
As, Karyesha is in the dual sign – Swarga Loka, Higher god or deity is in anger state toward the native and there is no redemption from the suffering one might face in his life, as Karyesa Mars being Amk and Ak both are in the retrograde state.This clearly shows that regarding native has to face self-evaluation, self-experience and go through the phase of self-realization via his Work and passion and it might disturb his Mental, Physical health (Abdomen ruled by Virgo) and Career related issues.
As Karyesa  is 6th and 11th lord, 8th lord from the Karyesa (Virgo)  in the D3 chart (Suffering would be related to 6th (Routine job, Service and health) and 11th house (Financial gains) matters),So overall native will face issues regarding his health and career matters and one has to work hard and need to accept his destiny accordingly with no choice left, as there is no redemption given to the native.Here Remedies won’t work. Most important part is Virgo sign is native pakka Lagna Rashi too, that also shows matters related to health.
Karma Yoga of Future
For future actions or direction of the native, this chart shows strong karmic root and karma yoga in this life, and for that, we have to look for the 3rd house of d3 which is vacant.In that case, we have to look for placement of  3rd lord in the d3 chart.
In D3 chart, lord of the 3rd house is Sun who is placed in the 2nd house with the moon getting Rasi aspect from the Venus and Jupiter from 9th and 12th house, clearly shows one has to be responsible regarding 2nd house matters (Family Wealth, Values, Family Responsibility toward parents) and one has to be spiritually align toward higher path of Bhakti or eternal devotion, as both the sun (Ruled by the Para Vidya – it is knowledge of higher spirituality and divine path, lorded by the Sun, who is the natural atmakaraka) and moon (Apara Vidya – is the knowledge of the material realm and is lorded by the Moon who is natural ruler of the mind and shows resources) are involved here in the Sign of Cancer  (Sign of basic learning, education, and Bhakti experience) with the rasi aspect of Jupiter (all form of Non-material Knowledge, including Guru guidance, and teaching – shows all form of Shashtric knowledge those are spritually in nature including jyotisha – the light of ilumanting darkness) and Venus (Knowledge of those are governed by the Material things including healing, Mantric, Tantric or siddhis etc).
Conclusion:
This clearly shows that native has to learn, serve and Share his spiritual experience via Jyotish, Occult, and healing sciences after experiencing it by self and that would be his “Karma of the future Birth” to help, lift and guide others in a right direction via the modes of deep spiritual experiences and knowledge.For accomplishing this task native need to utilize his knowledge and learning in Jyotish and Healing sciences and later need to share it via the modes of technical writing and research Journals.
Chart 2: Swami Viveka-Nanda

 

In the chart of the Swami Viveka Nanda chart, the 3rd house of the Natal chart is ruled by two lords Rahu and Saturn and both Saturn and Rahu are somehow interconnected with each other. Saturn being (BK- Bharti Karka) is in the 10th house from the Sun (AK) with 8th lord Moon and Saturn is aspecting Rahu from the 3rd house that shows deep-rooted Karmic task assigned and given to Swami Viveka Nanda for the well-being of the society and mankind by Karma Yoga (Moon and Saturn in 10th – A yogi is born).
Saturn is all about studying deep-rooted karmas and experiencing and realizing deep karmic roots for uplifting those who are in need.

Its a good yoga of learning Karma and its pahla by self-realization and, as in Swami Vivekananda case Saturn being 3rd lord associated with the 8th lord moon, so it is all about finishing the task of past birth assigned to him for liberating many souls those are directionless or unguided from the present birth tasks.

karyesha (3rd lord of the D1) is Saturn is placed in the 6th house in Sthira Rashi of Taurus (Sign of Wealth, family & values). As Karyesha is placed in the fixed sign, Suffering is at the Bhuva-Loka , means one who realized at the Soul level, here Soul experiences are mainly ruled. it is about to learn at the Atmic level (Soul realization, Sun Lagna) and one gets in the form of wealth, Finance, and Soul transformations.Here Wealth could be in any form as might be one of the Punya of the past life too.

In Swami Vivekananda chart, Graha  (Planetary deity) is angry toward him and affliction is at the graha level and he will suffer on account of planetary anger.
In D3 chart Saturn (BK- shows Guru teaching for the karma yoga of future) is placed in the sign of Taurus (Wealth and family values)  with Moon (Amk –  Task given to him) and Mercury clearly shows Swami Vivekananda has to leave or sacrifice family life or follow the path of Moksha or liberation, or on account of his family wealth. This will happen only when he will meet his guru and he will realize his Soul purpose, as Saturn being Bk also lord of the 2nd and 3rd house in both D1 and D3 chart placed in the 6th house with Moon and Mercury. Swami will accomplish this task via self-learning, self-realizing it via Manan or practicing it via deep self-questioning or via meditation.
As in both D1 and D3 chart, Karyesha Saturn and other lord Rahu is placed in the sign of Pisces and Taurus getting Rashi aspect from Jupiter and Sun (Ak).
As 8th lord moon is involved here with Karyesha Saturn (BK), swami Viveka  Nanda will realise this life Karma-Yoga after meeting his divine guru who would be a Kali or Devi worshipper (Saturn is with Moon shows Devi worshipper or diety who illuminates one’s darkness from the soul and karma) and then he will realise his life goal or would understand his task given via his guru teaching, guidance and he will undetake this task Via mediation – Manan (Moon being ruled by the Apara Vidya and also Amk too, shows all form of  knolwedge one experience, realise or one get it via manan or via senses and it inculdes all the worldy knowledge in any art and science, including the knowledge of vedas, Vedanta, and Vedanga).

Apara Vidya encompasses the entire spectrum of ‘objects’, that is, anything that can be objectified by our senses or mind. Anything that can be ‘seen’ is an object of Apara Vidya. Under this category comes all our worldly knowledge’s. Science, arts, commerce, management, technical knowledge’s etc. Interestingly the teacher even classifies the knowledge of the Vedas and Vedanga’s in this category, because they are also a part of the limited & changing world in front of us. Apara Vidya is worth knowing because of various reasons. One, specialization in any one field of objective world, helps us to serve our society & world better, two, pursuit of knowledge disciplines our mind & intellect, so that we become capable of thinking deeply & properly, and last but not the least, this pursuit of Apara Vidya helps us to realize the ephemerality of the objective world, and thus helps us to get qualities of vairagya etc, and also motivates us to look out for something more permanent in this ever changing world. The objective of this categorization is to indicate to us that however much we may know the world outside, but by this pursuit alone we shall never move towards omniscience. Apara Vidya shall help us to make a living, have a dignified & respectable life, have a thoughtful intelligent mind, but never ever hope that you shall move towards omniscience. This is not the way for the fulfillment of such an aspiration.

This clearly shows swami Vivekananda eternal goal for this life is to awake people those who are misguided in the path of darkness to move toward balanced material and spiritual knowledge.

In D3 chart Karyesha is placed in the 6th house who is the ruler of 2nd and 3rd house shows swamiViveka-Nanda has to accomplish this  Karma yoga task via visiting to many places, communicating, via delivering the speeches, traveling or leaving his family life.

As Both Jupiter and Venus are Aspecting it from the 11th and the 2nd house from the D3 lagna via Rasi drishti. He has to do this task via learning and experiencing every sort of material and non material knowledge and he needs to travel across the globe  to deliver it in many of the forms, as sun being AK placed in the 8th from the Karyesha and lordship of the 8th from it, Jupiter also aspecting it shows that the, its a long lasting task assigned to him for the well being of the society till his conscious soul is alive.Its an Atmic task given to him for uplifting mankind.

I hope from above-mentioned example charts and understanding on Jagannarh Drekkana D3 chart, one can understand his karma yoga and find his soul purpose and able to do his destined karma yoga of the future life.

Source and Reference guides,
The Jyotisha Digest, “Analysis of Varga charts ” by Manoj Kumar Gupta
Jagannathh Drekkana by Visti Larsen
http://www.vmission.org.in/vedanta/articles/parapara.htm
https://asitis.com/3
https://www.speakingtree.in/blog/summary-of-the-bhagavadgita-chapter-three-karmayoga
Varga Charts by Sagar Publication
https://www.holy-bhagavad-gita.org/chapter/2/verse/47
https://www.holy-bhagavad-gita.org/w/karma-phala

बहुमन्जिली इमारतें ऐक धोखा । बहुमन्जिली इमारतों में नहीं हो सकता वास्तु का प्रयोग

क्यों न करें बहुमन्जिली इमारतों में निवेश

By Alok Jagawat
(सम्भल कर करें निवेश । बहुमन्जिली इमारतों में नहीं हो सकता वास्तु का प्रयोग )
हमारे देश में आजकल बहुमन्जिली इमारतों का चलन है । इन इमारतों में निवेश से पहले कुछ बातें जान लेना आवश्यक है । बहुमन्जिली इमारतों का गणित कुछ इस प्रकार है । (I know this because I have been dealing with builders, architects and interior designers from past many years, these are facts)
शहर के बाहरी हिस्सों में बनीं इमारतें
१. Average cost of land in outer areas.
Rs 100 Rs/sq ft to Rs 1200 /sq ft (Depending on the fact that the land acquired is a farm land. Most of the deals are shady. Sometimes land is disputed or captured as well. Land is also bought from ST/SC community at very cheap prices. There is a law which prevents it, but there is a loop hole in this law as well.
(Tradecraft includes forming a partnership firm)
2. Average cost of building is 250 Rs/sq ft to Rs 1200/sq ft. Builders do not use very good material in building. This is a very common practice. You can expect extreme changes in walls, bathrooms and fixtures from six months to one-year time. Biggest problems include falling POP roofs, water seams and clogging and paint loss.
Secondly, small time builders use pre-tailored plans in each plot which are re-used in every third project. So actually in reality it does not cost much. Big builders have hired architects and structural engineers.
So on an average a 900 sq ft flat will cost.
Cost of land: 500000.
Cost of bribery to State development authorities: 10,000 to 1,00000.
Cost of flat: 815000 becomes 870,000, If it is the ground floor. Building cost increases with height but again it is not that much.
Average selling price is near 150000 to 20,0000. This is from a single customer. On an average a five story building fetches 10 to 30 lakhs based on several variations.
Topping this, is the State development authorities, land Mafia and scores of other corrupt departments that only increase the cost of these flats.
Most of the builders are corrupt and prone to wrong doings and shady work. There are scores of pending cases against the builders which includes Unitech, Parshvanath and very big names in other cities. According to consumer disputes redressal commission, there has been a continuous increase in cases against builders from past many years. This is the proof of the debauchery and telltale claims of builders.
बहुमन्जिली इमारतों में नहीं हो सकता वास्तु का प्रयोग
वास्तु के मानद ग्रन्थों में बहुमन्जिली इमारतों का भी उल्लेख मिलता है । द्वीशाल व अन्य भवन का  उल्लेख तो कई ग्रन्थो में है परन्तु बहुमन्जिली इमारतों का उल्लेख कम ग्रन्थों है । पुरानी इमारतों में भी अधिक से अधिक दो या तीन ही मन्जिलें मिलती हैं, ज्यादा ऊचीं  इमारतों को बनाने के वास्तु ग्रन्थों में विशेष नियम  हैं ।
दो या तीन मन्जिलों वाली इमारतों में भी वास्तु के कडे नियम हैं और उन्हे कोई भी बिल्डर प्रयोग में नहीं लाता है । ज्यादातर बिल्डरों के दावे, की उन्की इमारतें वास्तु नियमों पर आधारित हैं, सत्य से परे हैं ।
अथ भूलम्बाह

गृहं व्यासेष्टहस्तान्तमेकभूमं प्रकारयेत ।

ततो दशदशर्ध्यन्तं क्रमवृध्द्या तलं न्यसेत । १४ ॥वास्तुमण्ङनम्

The height of one floor should be equal to the eighth part of the perimeter. This accounts to very good height while most the floors in flats do not carry a height above 10 to 11 ft.

The sequence includes increasing the height of the later floors with 10 hastha parts each.
Further slokas indicates that two storied structure should be built for common man, three and four for Vaishyas and six for Kshatriyas and Brahmins.
I have studied the ancient structures in Old city of Jaipur which was built by the great Sthapathi Vidhyadhar. All structures which carry two or three floors have brahmasthana and proper entrance doors to the center of the structure.
Some vastu granthas consider tall structures to be very problematic and recommend it for kings only.
Mayamattam and Varahmihira have different opinion on same subject. Mayamattam calculates height of the building in comparison to foundation stone or last brick of the wall. Varah recommends height to be equivalent to the breadth of the sala.
The last dictum is being followed in old city of Jaipur.
बहुमन्जिली इमारतों में एक और समस्या है । इस तरह की इमारतें कबूतरों, मधुमक्खीयों आदी के रहने का स्थान बन जाती हैं। ये दोनो जीव अशुभ माने जाते हैं तथा सूनेपन का कारण बनते हैं ।
So in totality the investments in such building is not very useful until and unless somebody does not have enough money to buy a plot. Builders take advantage of this problem and sell their products through dubious lucrative offers.

The Divine Codes 4th Digital Edition on Divine and Transcendental subjects ; Vastu, Meditation, Mundane astrology, Vedic Jyotish

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The Case Study of Arcturus Star – The Swati Nakashtra of Goddess Saraswati

What are Stars – Scientific and Astronomical Analysis of Stars?

Stars are gigantic balls of gas, mostly hydrogen gas. There are so much gas and other material that the gravity of this huge gas-ball holds everything together. There is so much gravity that the gas becomes very dense and hot. Our own sun is a star. Fortunately, we are far enough away from it that the gravity of the gas can’t pull us in. It would be rather unpleasant inside of a star.

The gravity is strong enough that it squeezes the gas together so tight that nuclear fusion occurs. That means that the nuclei (centers) of the atoms get stuck together and ‘fuse’. This releases a lot of energy and causes the stars to heat up. The heat works its way from the inside of the star to the surface and then radiates into space. So what we see of stars is the energy released from the nuclear reactions inside their cores and then radiated from the surface. Since most stars are VERY far away, the light takes anywhere from a few years to millions of years to reach us. So the starlight that we see is very old indeed.

There are many different kinds of stars. They come in many sizes and colors. Some stars even orbit around each other. We call these binary stars. If you have any more questions about stars, please ask us to tell you more.

The Arcturus (Swati Nakashtra)
 

Arcturus (Swati Nakashtra), a red giant, looks orange to the eye. It’s the brightest star in the northern half of Earth’s skydome. Arcturus is especially noteworthy for its large proper motion or sideways motion across our sky. Only Alpha Centauri – our sun’s nearest neighbor among the stars – has a higher proper motion among the first-magnitude or bright stars in the stellar neighborhood.

It is a classic orange class K (K1) giant star with a precisely defined surface temperature of 4290 degrees Kelvin. To the eye, it shines 113 times more brightly than our Sun.

Its lower temperature, however, causes it to radiate considerable energy in the infrared. When this infrared radiation is taken into account, Arcturus actually shines almost twice as brightly, releasing 215 times more radiation than our Sun, from which we find a diameter 26 times solar, about a quarter the size of Mercury’s orbit. Arcturus is close and large enough so that its angular diameter of 0.0210 seconds of the arc can easily be measured, leading to a very similar direct determination of 25 times the solar dimension and providing nice confirmation of stellar parameters. Arcturus has a velocity relative to the Sun that is higher than other bright stars. Compared with the set of surrounding stars, which orbit the Galaxy on more or less circular orbits, it falls behind by about 100 kilometers per second (as do several others of the “Arcturus Group”).

The lagging movement has long suggested that the star comes from an older population of the Galaxy. Consistently, it is somewhat deficient in metals, having only about 20 percent as much iron relative to hydrogen as found in the Sun. A more intriguing suggestion is that the star actually comes to us from a small galaxy that merged with ours some 5 to 8 billion years ago. As a giant, weighing in at around 1.5 times the mass of the Sun, it has ceased the fusion of hydrogen in its core. Though it is somewhat brighter than we would expect for a stable helium fusing star, helium fusion to carbon has probably already begun. Such stars are not expected to have a magnetic activity like the Sun, but very weak X-ray emission suggests that Arcturus indeed is magnetically active and has a hard-to-observe “buried corona.”

Swati Nakshatra according to Vedic Scriptures

अम्बितमे नदीतमे देवितमे सरस्वति 
— Rigveda 2.41.16

Best of mothers, the best of rivers, best of goddesses, Sarasvatī.

Saraswati is celebrated as a feminine deity with healing and purifying powers of abundant, flowing waters in Book 10 of the Rigveda, as follows:

अपो अस्मान मातरः शुन्धयन्तु घर्तेन नो घर्तप्वः पुनन्तु |
विश्वं हि रिप्रं परवहन्ति देविरुदिदाभ्यः शुचिरापूत एमि ||
— Rigveda 10.17

May the waters, the mothers, cleanse us,
may they who purify with butter, purify us with butter,
for these goddesses bear away defilement,
I come up out of them pure and cleansed.

Arcturus is the brightest star in the northern celestial hemisphere With a visual magnitude of −0.04, it is the fourth brightest star in the night sky, after −1.46 magnitude Sirius (Sanskrit it is known as Mrgavyadha “deer hunter”, or Lubdhaka “hunter”, the star represents Rudra (Shiva)), −0.86 magnitude Canopus (In Sanskrit it is known as ” Agastya ” – The sage ), and −0.27 magnitude Alpha Centauri (Found in the Anuradha Nakashtra in Scorpio Sign, The closest Star to our Solar system) . It is a relatively close star at only 36.7 light-years from Earth, and, together with Vega (The Pole Star – Dhruv Tara) and Sirius, one of the most luminous stars in the Sun’s neighborhood.

Arcturus is a type K0 III orange giant star, with an absolute magnitude of −0.30. It has likely exhausted its hydrogen from its core and is currently in its active hydrogen shell burning phase. It will continue to expand before entering the horizontal branch stage of its life cycle.

According to Vedic scriptures Swati is ruled by Vayu, the God of the Wind. This is the fifteenth nakshatra of the zodiac, having all its four quarters in Libra, spanning from 6°-40′ to 20°-00′. Nakshatra is closely linked with the air element, wind, breeze or knowledge of Akaash since Akaash is the abode of air.

This is One of most pious Nakashtra Associated with the ” Abode of Goddess Saraswati ” ruled by the Deity – ” Vayu “” the wind God  ” Pawan Dev – one of 5th Elemental God ruling lower Earthy elements. One of Most Talented Nakashtra having Blessed from Goddess Saraswati – Shine like its Deep Brightness light like a pole star – Native born in this nakshatra will be Well learned, Talented and Knowledgeable in every art concerned with Maa Saraswati – Like Material, Philosophical, Spiritual, Art, Music, and Entertainment. Individually “Swati” means purity or more precisely the pure first drop of rain that the bird chatak always waiting for, that actually defines the characteristics of this star; seeking most purity, depth, and sharpness in every sense. The Sanskrit meaning of the word Swati also means ” a sword ” , sharp, penetrative in nature, that indicates sharpness or talent as exhibited by the natives of this nakshatra. Owned by the Lord Vayu and is also impacted by Rahu. As a result, both of these leave their effects on the nakshatra, imparting its attributes such as independence, spontaneity, complete freedom and restless behavior. The individuals are generally characterized by self-confidence and immense knowledge that they possess.

Its one of an Independent Nature Nakashtra rising Away from both Libra and Scorpio Sign, because of this native-born in this nakshtras are more likely Independent in nature, like to shine Independently in later age. Because of Ruling Nakashtra of North Node – Natives born in this are Constant Seeker of Knowledgeable sciences including all form of Arts and talent-related with material (5th House) and non-material (9th House) studies and always want to gain more and more Universal Knowledge. A person born in this Nakshatra is endowed with extremely beautiful features, flirty in nature with many man and women, native-born in this nakshatra are mostly jolly in nature and receives wealth from the king because of their witness, sharp intellectual and cleverness. Rahu, being the ruling planet of this nakshatra, creates a strong desire for financial and material success and higher lust for life. Another reason is this nakshatra majorly falls in the sign of venus also makes native highly desirous for material and luxurious results. It  Moves cordially with all because of frank nature, usually gives the mark of the Mole in the Legs, makes one a Trader or good businessman who believes in slow success rate as gradually he grows older and wiser, natives usually have high Desirous for fame. Native likely to be  have carefree nature, very Hard working in nature. Believes in  Worshiping Deities. Have strong Affectionate towards father and mother, have a good taste for rich food. Religious in nature, Soft-spoken, and very affectionate in nature. Very Learned and  Associated with Government people belonging from higher authorities. Does not give prominence to his own affairs, etc.

The native of Swati Nakshatra’s are highly independent souls who would not want to stay in any confinements as they are people who belong of the category of free thoughts with all pure feelings of peace and love around. These individuals like to stay kind till the time their freedom is not harmed as they could emerge really high on anger otherwise. They carry two personas as either they could be your best friend or their worst enemy.

They are the people of grave honesty and strict morals as they won’t ever see towards other’s wealth and possession neither they would ever like to share theirs with anyone else. They are the unbiased personas as they won’t predict anyone with their position and wealth. they hate criticism upon whatever they do either for self or anyone around.As Swati is ruled by the Vayu, the God of the Wind. It gives the power to scatter like the wind and has tendency to move in various directions. Its basic nature is changing its form into many when it is mixed with Fire it increases the power of fire and the same with water too only earth is ineffective of Vayu.  because of the air element in Swati, that’s the reason it can bring change in nature and some time massive transformation due to negative traits of Swati. Air can shake the Basic nature of element and also lose its balance as it is Vata in nature.

Swati Nakshatra causes things to move and scatter in many directions. This nature can be very destructive as it has both healing and destructive powers. It brings major changes, transformations, and shifts of energy triggers that can be taken one to a higher level of existence.

They are true beings as they would appear what they are from inside and won’t ever carry two faces at the same time with uttermost purity and genuineness. They will do good to any extremes if others deserve to be , that while could also take revenge to any extent if you are not good to them. Altogether, they are straight forward beings.

Because of the tendency toward Slow learning nature of Swati nakshatra- Saturn is most exalted in this nakshatra and usually shines at later Age around 36.
Because Of Huge Mass and Strong gravity pull and closest distance of this star any Slow-moving Planet transit on this star have strong impact on earth atmospheres and Weathers conditions. That’s why we see this star for Rainfall from ancient time.

The first pada falls on the Sagittarius Navamsa which is ruled by Jupiter. The pada stands for the inquisitive and restless aspect of Swati. It helps communication, learning and all sorts of travel. Planets generate comparatively favorable results as the pada is open-minded and eager.

 The second pada falls on the Capricorn Navamsa which is ruled by Saturn. The quarter is an embodiment of materialism. It is the most grounded among the four padas and hence lacks the fragile element of Swati. However, concerns include material growth and stability. It is often hailed as selfish in comparison to the material aspects and personal comforts. There is a keen sense of business.

The third pada falls on the Aquarius Navamsa which is ruled by Saturn. Highly intellectual, the emphasis is on creativity, learning, and cooperation. The planets encourage group activities so that goals can be attained. Venus, Saturn, and Mercury are favorably placed.

The fourth pada falls on the Pisces Navamsa which is ruled by Jupiter. Most adaptable and flexible, this pada represents the spirit of Swati which is to go with the flow. A Pushkara navamsa pada, there is a success through perseverance, sociability, flexibility, and ingenuity. Although the planets might appear flimsy, they are goal-oriented and hardworking. All planets, other than Mercury, generate good results.

How Planets influences and effects human affairs

How Planets influences and affects human affairs

Magnetic field and Influence: 

Scientifically Saturn has a magnetic field (Power of Attraction and controlling any Jeeva for enforcing duties and responsibilities) about 578 times more powerful than the Earth’s, that shows the power, and force of attraction (Gravity) which is impossible to count, further shows the impact and controlling nature it possesses toward Rest of planetary structure from Mercury to Jupiter. This shows any Moving and rotating body circulation motion has a deep role in impacting any nearby celestial body within its range.

 

The thing is how huge celestial bodies floating in solar system effects so badly that we cannot think more than from it. Well, the answer lies in understanding the solar magnetic forces or currents they produce and how they influence, which keep on affecting any particle in contact with these huge celestial bodies.

 

Understanding Scientific Hypothesis of solar magnetic currents

According to the “Swami Abhedananda” as explained in Heliocentric science, Effects of the planets upon on earth are the results of the certain vibrations, frequencies and circulatory motions of their bodies.These vibrations usually travel’s in an outer space from all the direction and strike the sun like a telegraphic signals those keep coming to the receiver end (Here sun is acting as the source of accepting and reflecting back those waves and signals) and in the same way sun strike back or reflect those telegraphic waves in all the direction to the sender ends
.

Here both the Sun and rest of the planets are acting like a communication channel, whereas rest of the planets act like Transponder and the sun is acting like as the receiver who keep on responding those signals from outer space.These vibrations always coming from the other planetary ends in a regular manner in the medium of “Ether” and keep beating on the atmosphere of the sun.when they Strike to the surface of the sun they cannot penetrate through the sun, in return they reflected back and goes in every direction and strike to all other planets including earth too.

 

 

These waves or vibrations are like magnetic current travelling everywhere in the solar surface and it has influence of each and every planet and they keep on sending this current to the sun, and sun keep on sending back these influences to other planets in all the directions and these currents keep on travelling from one planet to the other planet affecting weather surface, Mental and physical conditions of the human beings living on those planets. Larger the planet is located much powerful would be the magnetic current it has to send back to the sun and after coming back from the sun it gets magnetised by the solar atmosphere with much-telling influences on the human mind, weather, atmosphere and physical conditions of the human being.

 

These solar magnetic currents or waves of energy produce force and vitality and they are reflected upon the earth from every direction.Every planetary current has a much-telling influence on the human mind and body.Then Sun send it back to the medium of ether in the same way to the earth via its radiation, It has everything including light, Sound, different wavelength of colour, heat, Pran Shakti, Vitality, power, force and other telling influences those are gathered from the rest of the planets in certain wavelengths and they get mixed up with heat and light of the sun.

Our ancient seers and astronomers studied these patterns very well and then they understood that why human beings are more or less affected by the influence of each planet motion.

 

Because of the quick motion of the Mercury around the sun, it produces a much-telling influence on the human mind and brain functionality as it waves get much magnetised by the sun and in result vibration of the mercury produces quickness, Activity, changeableness, Hilarity, wittiness and brilliant intelligence.It has also been observed that these vibrations also produces different forms too, its vibrations are very quick and shorter in nature, that’s why its goes quick and back in much shorter period.

The result will be it has a much shorter influence on the human mind and body during its transitory and retrogression motion.Same way Venus has bit slower vibrations and it’s in a pleasant form.

It produces a soothing and harmonious influence on the human mind as well as on the weather too, and whenever Venus vibrations strike to anyone it produces harmonic vibrations around heart chakra those helps in a healthy relationship with any other being.Jupiter Has much longer, powerful but slower vibrations due to its slow motion and much broader surface and it produces vast and huge waves around earth helps in harmonic growth around human mind and body and when it strikes to the sun it gets harmonized by the sun and same it is reflected back to the surface of earth it has much-telling influence on the mind and it affects more on the Spiritual ground affecting human mind in a most positive way because it has much smoother and harmonic relation with the medium of the waves (The Ether – Akash Tattva).

 

As it is very huge in size and largest among all it has tremendous power of influence on the human mind, body and the surface of the earth weather condition. It has the quality of absorbing everything and when it strikes to human mind it gives healthy and powerful vitality force to the human body and absorbs every negativity around it.Now coming to the Saturn, it has very long, heaviest and much slower vibrations than any of the planets in the solar system and its waves and vibrations are very powerful and strong and it produces disintegrating influence on the human mind and body.Each of these different vibrations coming from different planets having different wavelength produces different effects in human system and characteristics of the human too.

Saturn being much slower in motion for longer period, its magnetic current has much influence on the inner side of the body and has more influence on the bone and flesh of the human being and its vibrations produce more a restriction on a person or its activity and have more of all kind of disintegrating effects on human body with diseases connected with it.

Source and Reference,

 Heliocentric science by 

Swami Abhedananda

The Karma Theory in vedic astrology part 3: Decoding Sanchita, Prarabdha, Agami and Kriyamana karma Astrologically

 

 

The Karma Theory:  What is Rebirth in Karma Theory, Understanding Karmic Relationships and its magnitude and  4 major Karmas –  Sanchita, Prarabdha, Agami and Kriyamana karma are Astrologically connected with the Birth chart.

Introduction
In the Previous version of this Article series, we tried to understood how three ways an individual performs its Karma astrologically as well spiritually based on the philosophy of Swami Sivananda Saraswati ji. Users can read our previous part from this link: The Karma Theory Part 2. In the Current version of this series we will try to understand the Rebirth process, Karmic relations and How 4 Major karmas play an important role in our life both spiritually and astrologically.
 
Let us understand the Rebirth and Karmic Magnitude of our karmas one by one.
 
First, we need to understand what is Rebirth or reincarnation?
 

What is Rebirth (Reincarnation)

Rebirth is a mystic process of cosmos where one past Desire gives rise to the new opportunity for new birth (Astrologically Rahu and Kama Trikona houses seen for all desires of pasts and presents), even this desire also responsible for falling into a cycle of birth and death and numerous new karma. The more we work to acquire the object of our desires, the more it produces the new karma, it can be fruitful or painful too. All these desires are responsible for a birth cycle and responsible for taking birth after birth to reap the fruits of our karmas, this is what called the law of karma.
The wheel of life cycle keeps continues until the soul (Jivatma) has Karma attached to it. The cycle of birth, life, and death will keep continuing in a process of cosmos until all the Karma is fully consumed (when Sanchit goes to zero- No Debit, No Credit – State of Moksha- Seen via 9th and 12th house and the strength of the AK). As per the Cosmic laws, when the revolution of the wheel of life is completed, a new process of life begins again with new karma and rebirth cycle. This is how divine is maintaining the law of birth cycle and how actually Karma works with every birth we take in a physical body.
“Many of those Karmas leads us in the journey of life to life, from the first manifestation as an amoeba to the last manifestation the 8.4 millionth manifestations.”
The process of rebirth continues until there is a balance in the Karmic account. The soul is liberated from the karmic bondage when the Karmic balance is consumed totally (i.e Sum total will be zero, Soul will be liberated from the cycle, will get Moksha from the process- astrologically Karka Sign Pisces and Ketu in 12th from Karka-amsa seen for getting moksha as per the principals mentioned in Jamini Sutra. but it is more of a general rule, holistic chart analysis always required. Though there is no science which can reveal about moksha of the soul, it is totally in the hands of the supreme divine, astrology is only a tool which can give us clue to understanding the karmic cycle of the soul).
(Source and reference:
 http://www.sivanandaonline.org  by Sivananda Saraswati ji|
http://www.thekundaliniyoga.org | By Mahendra Joshi)

How Karmic account balance is maintained?


The accumulated result of all actions from all our past lifetimes is called “Sanchita Karma”. The interesting part is how this account of Karmic Credit/Debt is maintained. It is never maintained as a total net balance (as done in the case of a bank account) but always stored as a separate account of Credit and Debit that never cancels each other, for each soul.

What are the Types of Karma

According to the SATGURU SIVAYA SUBRAMUNIYA SWAMI ji Karma broadly defined as the universal principle of cause and effect, action and reaction which governs our all life actions. Karma is a natural law of the mind, just as gravity is a law of matter which attracts thoughts and actions. Karma is not fate, for man acts with free will, creating his own destiny. The Vedas tell us, if we sow goodness, we will reap goodness; if we sow evil, we will reap evil. Karma refers to the totality of our actions and their concomitant reactions in this and previous lives, all of which determines our future. It is the interplay between our experience and how we respond to it that makes karma devastating or helpfully invigorating. The conquest of karma lies in intelligent action and dispassionate reaction. Not all karmas rebound immediately. Some accumulate and return unexpectedly in this or other births. The several kinds of karma are: personal, family, community, national, global and universal. Ancient rishis perceived personal karma’s three-fold edict. The first is sañ chita, the sum total of past karmas yet to be resolved. The second is prârabdha, that portion of sañ chita to be experienced in this life. Kriyamâna, the third type, is karma we are currently creating.

Is There Good Karma and Bad Karma?

In the highest sense, there is no good or bad karma. All the experience offers opportunities for spiritual growth. Selfless acts yield positive, uplifting conditions. Selfish acts yield conditions of negativity.Karama springing from the root “Kri” – “to do” or “to make” or more simply, “action”. The deeper meaning of Karma can be described as an infinite chain of the results of an action that is perceived and performed. Karma is a concept of wisdom, based on the Ancient Vedas and Upanishads, which explains a system where beneficial events are derived from past beneficial actions and harmful events from past harmful actions, creating a chain of actions and reactions throughout a person’s reincarnated lives.

When we talk about “Our Karma” we’re talking about the actions we’ve “sown” or performed in the past (including our past lives) that are the cause of what we “reap” in our current life situation. This either becomes our Karmic Burden or Karmic Baggage or our Karmic Blessing depending on whether we’ve performed positive or negative actions in the past.
Every action, either physical, emotional or mental, every movement occurring either on the plane of gross matter (School am) or on the astral planes (Sookshma), causes emission of Energy. In other words, it produces a Seed.
Being a Seed, Karma fructifies or does not fructify immediately after it is sown. The innumerable Karmic Seeds we produce by our various actions – desire, aversion, love, hatred, happiness, etc. will undoubtedly produce, sooner or later, a positive or negative result according to the nature of the seed, if not in this life, then in some future one.
The Vedas propound, “Here they say that a person consists of desires. And as is his desire, so is his will. As is his will, so is his deed. Whatever deed he does, that he will reap.”
Karma should not be confused with Fate. Fate is the notion that man’s life is preplanned for him by some external power, and he has no control over his destiny. Karma, on the other hand, can be corrected. Because man is a Conscious Being and he can be aware of his Karma and thus strive to change the course of events, with the help of superior powers.

(Source and Reference:

Dancing with Siva -Hinduism’s Contemporary Catechism

by SATGURU SIVAYA SUBRAMUNIYASWAMI)

Some karma can be changed and some cannot. When you prepare halwa, if sugar is less or ghee is less, water more or less, it can all be adjusted, repaired. But once sooji is cooked, it cannot be reversed. If the buttermilk is sour, milk can be added, salt can be added to make it drinkable. But it can never be reversed back to milk. Prarabdha karma cannot be changed. Sanchita karma can be changed by spiritual practices. Listening and practising spiritual practices (i.e Meditation, Tapa, Japa and Homam ) with learned spiritual gurus can burn the seed of all negative karma. When you praise someone, you take on their good karma. When you blame someone you take on their bad karma. One should Know this and surrender both good and bad karma to the Divine and be free.
To live a good and happy life, every man should have a comprehensive understanding of God’s Cosmic System (law of Karma), and its operations. If a man acquires this karmic knowledge and puts it into practice, then he can pull on in this world smoothly and happily. He can utilize the helping forces to serve his ends in the best possible manner. He can neutralize the hostile or antagonistic currents. Just as the fish swims against the current, so also he will be able to go against the hostile currents by adjusting himself properly and safeguarding himself through suitable precautionary methods. God helps those (to some extent) who understand and apply the law of Karma in their life.
In the absence of knowledge of the functioning of God’s Cosmic System (Law of karma), man becomes a slave (of his desires). He is tossed around here and there helplessly by various currents in his present life. Various hostile forces (generated because of his past actions) drag him in different directions. He drifts like a wooden log in a river. He always leads a miserable and unhappy life even if he has all the wealth and possessions in this world.

The Three Levels of Karmic Magnitude

 

In addition to the four kinds of karma, there are three levels of magnitude to any given karma. Karma can be fixed/strong or non-fixed/weak, or a combination of the two. If the karma is strong then the predetermined event will almost certainly happen. If the karma is weak then it may be relatively easy to avert it. The three levels of magnitude are:

According to Buddhism Karma theory, Fixed karmas are immutable karma that produces fixed or set result, whether it is negative or positive.

There are four causes of fixed karma:

1.Actions motivated by exceptionally strong earthly desires or by a profoundly pure mind.

2.Actions, whether good or evil, done habitually.

3. Actions, whether good or evil, performed in relation to such sources of benefit as the three treasures of Buddhism.

4. Actions causing harm to one’s parents. Fixed karma may also be interpreted as karma whose effects are destined to appear at a fixed time.

In this case, fixed karma may be of three types depending on when its effects will appear:

(1) karma whose effects are destined to appear in the same lifetime.

(2) karma whose effects are destined to appear in the next lifetime.

(3) karma whose effects are destined to appear in a third or even later lifetime.

“As a general rule, lighter karma is said to manifest itself in the same lifetime that it was created, while exceptionally good or bad karma will be carried over into subsequent lifetimes. Fixed karma was traditionally considered unchangeable, but Nichiren states in his writing On Prolonging One’s Life Span, “Karma also may be divided into two categories: fixed and unfixed. Sincere repentance will eradicate even fixed karma, to say nothing of karma that is unfixed”

 

Source and Reference:
Soka Gakkai
Nichiren Buddhism Library,
link: https://www.nichirenlibrary.org/en/dic/Content/F/106

 

Astrologically Fixed, Mixed and Unfixed karma’s are categorized into Dashas and transits.

1. Fixed karma (Dridha – Dasha System )This is karma that cannot be changed by any effort on our part. Only the grace of God can alter fixed karma (Dridha). Dashas in Natal or Divisional charts( i.e Vimsotri, Rasi or Nakashtra based dashas) indicates what is definitively going to happen in your destiny which cannot be changed is Dridha Karma or fixed Karma.

2. Mixed karma (Dridha/Adridha)This is karma that can be changed but only with substantial effort. These are those Karmas which may or may not fruity.

3. Non-Fixed karma (Adridha – Transits of Planets)This is karma that can be easily changed with some effort. Transit of Planets in your Natal or Divisional charts indicates those karma’s which can be changed by some efforts. these results may or may not happen if it is not in your destiny.

(Source and Reference – 
Insights of Nadi by A.V Sundaram Sir)

The Four Types of Karma

Karma is primarily of four kinds:

1. Sanchita Karma (9th, 1st, and 5th house): (Sum Total Karma or “Accumulated actions”)

Total collected bows are like Sanchit Karma
Sanchita Karma is the vast store of piled-up Karma accumulated in the preceding and in all other previous births and yet to be resolved, it is the accumulated result of all your actions from all your past lifetimes and from the current lifetime till this moment. This Sanchita Karma is our total Karmic debt (combination of Karmic Credit and Karmic Debt.). In other words, it is the aggregate sum of yet unseen Karmas committed during innumerable previous existences. Every moment of every day we are adding to the account by performing a Good or Bad Karma. This is your total cosmic debt. Every moment of your every day, you are either adding to it or you are reducing this cosmic debt. It is waiting to be fulfilled in your future births. We also reduce Karma balance from our account sometimes (Those rare moments in a day when we are doing meditation, spiritual practice, selfless service etc.)
So unless and until the Sanchita Karma of a Soul is zeroed, it keeps on birthing in new physical bodies, in order to exhaust its balance of Sanchita Karma. This is your total cosmic debt. Every moment of every day either you are adding to it or you are reducing this cosmic debt.
Astrologically Sanchit Karamas are Stored Karamas which can come at any time to surprise the life progress and actions. Grand trines( 1, 5 and 9th) are mainly seen for Sanchit karamas which indicates how life progress and how dharma progress in our current life because of the punyas of the past life.

2. Prarabdha Karma ( 6th house and 6th Lord ): ( Fructifying Karma or “Actions began; set in motion” or Arrows in Flight)

Total Deeds or portion in the collected Karmas are Praradbha that one has to reap in any case.
That portion of the Sanchita Karma destined to influence human life in one or the present incarnation is called Praarabdha. This is a portion of your “sanchita” Karma being worked on in the present life. That is part of one’s Sanchita Karma which must be worked out in the present life (no options).It is a collection of total past karmas, which are ready to be experienced through the present body (incarnation). Because the law of Karma implies determinism in human activities, Prarabdha is often translated as destiny. When you work down your agreed upon debt in this lifetime, then more past debts surface to be worked upon in the next birth.
In other words, Praarabdha Karma is Karmic Template (of that portion of Sanchita Karma) that is ripe enough to be experienced by you and allotted for this lifetime for you to work on. If you work down your agreed upon debt in this lifetime, then more past debts will surface to be worked on. And that much Sanchita Karma gets dissolved.
According to Sri Swami Sivananda: “Prarabdha is that portion of the past karma which is responsible for the present body. That portion of the sanchita karma which influences human life in the present incarnation is called prarabdha. It is ripe for reaping. It cannot be avoided or changed. It is only exhausted by being experienced. You pay your past debts. Prarabdha karma is that which has begun and is actually bearing fruit. It is selected out of the mass of the sanchita karma.
Each lifetime, a certain portion of the sanchita karma, most suited for the spiritual evolution at the time, is chosen to be worked out, during the course of the lifetime. Subsequently, this Prarabdha Karma creates circumstances which we are destined to experience in our present lifetime, they also place certain limitations via our physical family, body or life circumstances we are born into, as charted in our birth chart or horoscope, collectively known as fate or destiny (determinism).
Jyotish, the Vedic Astrology and any other authentic method of Astrology, at it’s best, can reveal only the Praarabdha Karma. Thus the Natal Horoscope is the Blue Print of the Karmic Energy Patterns of the Praarabdha Karma only.
Astrologically Prarabdha karma is mainly seen from 6th house – house of sufferings and debits from past birth ( 10th from 9th house), that’s why it indicates 6 weaknesses which make us weak in our actions. this is the main reason the 6th house is seen for all sort of diseases and sufferings which cant be avoided ever in life. Where ever the 6th lord goes in Natal D1 chart that houses tells what are the good and bad results which cant be altered or can’t be fixed. if 6th lord goes in 9th- Misery to father and luck will play a major role and person cant avoid those situations. if 6th lord goes in 11th- financial hardship will be there and some things have to face with respect to elder brothers. this way you can check where your Prarabdha Karama goes and in which life direction.
There are three kinds of Prarabdha karma: Ichha (personally desired), Anichha (without desire) and Parechha (due to others’ desire). For a self-realised person, a Jivan mukta, there is no Ichha-Prarabdha but the two others, Anichha and Parechha, remain, which even a jivan mukta has to undergo.
Prarabdha’ (Devanagari: प्रारब्ध) is employed in the Nada Bindu Upanishad verse 21 as follows in Devanagari for probity and as rendered in English by K. Narayanasvami Aiyar (1914)
आत्मानं सततं ज्ञात्वा कालं नय महामते | प्रारब्धमखिलं भुञ्जन्नोद्वेगं कर्तुमर्हस
O intelligent man, spend your life always in the knowing of the supreme bliss, enjoying the whole of your Prarabdha (that portion of past Karma now being enjoyed) without making any complaint (of it)

3. Kriyamana Karma: (10th House and its lord, Saturn) (Instant, Current Karma or “Being made” or Ready to Shoot, Trigger in your hand)

An arrow set to mark for the target is Kiryamana Karma
Kriyamana Karma is the daily, instant Karma created in this lifetime and that we create in our life because of our free actions.In General, This is Karma that we create in our daily life because of our thoughts, will, and actions. It refers to those which are currently in front of us to decide or act on. All the karmas which are done In our sub-conscious mind. It refers to the decisions before us to act upon.This contributes to our Future Karma in a big way. They can also be worked off immediately. These are debts that are created and worked off – i.e. for example, you park your vehicle in a ‘No Parking Space’, you get caught and you are fined (punished) immediately. Wrong thought leads to bad action i.e You decided to kill someone, you did it and you got punished.
(i.e. you speed on a highway and you get a ticket. Karma is created and consumed immediately in this case.)
While some Kriyamana Karmas bear fruit in the current life, others are stored for enjoying in future births. Thus the Kriyamana Karma is classified into two sub-categories: Arabdha Karma – literally, ‘begun, undertaken;’ the Karma that is ‘sprouting’-
and Anarabdha Karma – ‘not commenced; dormant’ or ‘The Seed Karma’. An example: two persons committed theft and one of them get caught – Arabdha Karma – and the other one got away – Anarabdha Karma. The thief who got caught immediately starts to feel the effect of the cause or the reaction to his action; he gets caught and goes to jail. The other robber who escaped will have to experience, in this life or in a future one, the effect of this wrongful action.
Kriyamana Karama seeds lie in 10th house which indicates what we do now will reap our next birth, it indicates those actions which we choose for our next cause or birth. So always watch your 10th house and its lord to see where our next birth goes and in which direction. Malefic in 10th house or 10th lord with malefic indicates we are doing something wrong in this birth and can lead to bad next birth.

 

4. Agami Karma (4th House & its lord and Moon): (Future Karma)

An Arrow which is going to Set in the Bow is Agami Karma that is not yet released but in the process of releasing to hit target. It is more like Mansa karma
Aagami Karma is the Karmic Map that is coming, Approaching or Future Karma: This is the Karma or the actions that are now going to be done which will give their results later in the future. Some of Agami Karmas bear fruit in the current life; others are stored for future births in the form of Sanchita Karma as a result of the merits and demerits of the present actions of your current birth. In other words, it is the portion of Karma that is created because of the actions in the present life and that will be added to your Sanchita Karma. If you fail to work off your debt, then more debts are added to Sanchita Karma and they become more Karmic Seeds and are served to you in more future lives.
Agami Karama is mainly seen for future plotting work done for next birth, which means it indicates what we wanted to do now are what i am doing right now which is actually your thought processing – your current state of mind, Moon and 4th house and its lord is seed of the Aagmi Karama. What your thought can bring you, what you do after it which is actually goes in the direction of Kiryamani Karma(10th house). So always watch your Aagmi Karama as it will become your Kiryamani Karma. Any Malefic in 4th house , 4th lord with Malefic planet or Affliction to Moon will leads to Bad Karma and accumulated bad karma for next birth and this birth.
The Sanchita Karma (as well as Prarabdha karma) are stored in Chittakash space.

Karmic account – Sanchita Karma – The Credit and Debit System

 

There is a huge difference in Karmic and Mundane accounts balance. Mundane accounts work on trial balance system where one has to match credit and debit account equally but in the case karmic account system we need to see a portion of karma from the sum total of accumulated karma.
In case of Karmic account (Sanchita Karma) the Credit (good karma) and Debit (bad karma) are always maintained separately. The Credit and debit never cancel (subtract from) each other (unlike a bank account). The reason to maintain both the Credit / Debit is that the soul (Jivatma) has to face consequences of each type of karma (good as well as bad) through the cycle of several births and deaths. Good Karma is used to deliver rewards, while the bad Karma balance is used to deliver the punishments, in the chain of lives that soul will go through in the future.
Since every soul (Jivatma) must face the consequences of his karma (good and bad) the balance (credit and debit) is always kept separately and never cancelled against each other.
 
(Source and reference: http://www.thekundaliniyoga.org | By Mahendra Joshi)
Dispensation of  Karama.

According to the process of Karama theory, karmas never give their results in one go at one instance only a certain portion of karma is taken out from the accumulated karmas (sanchita karma). During this process, many of the ripe karmas including the accumulated sanchita join together with the prarabdha karama and bring one life for the body. This indicates total karma of the present life (Sum of Prarabdha and Sanchita) that can be seen from the Natal chart planetary placement, Natal birth chart is nothing but only the blueprints of Sanchit and Prardbha Karama, including your both good and bad karma’s we had done in many of our past life.
During the process of rebirth or reincarnation, when a soul takes or enters in a new body in mother womb, Karma is dispensed as his Prarabdha Karma. If we see deeply according to Bhagwad Geeta and Vedanta theory,  The Divine Supreme Almighty plays here a major role as in dispensing the ‘fruits’ of Karma in any of birth we take in the physical body. Physical body Karma purpose is to exhaust our Prabraha karma’s (Ripe one) so that the soul can be filtered for his next journey. For his next Journey, the role of Kiryamani and agami karma plays a key and deciding role for the type of birth one can take.
Below mentioned Quote from Bhagwad Geeta, Chapter 3: Karma-yoga says perfectly why we cannot live a minute without doing new karma and why it is so important for the next birth and attaining perfection in our karma:
Na karmanam anarambhanNaiskarmyam puruso ‘snuteNa ca sannyasanad evaSiddhim samadhigacchati
TRANSLATION
Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.
The Ripe karma where we are born with is called Prarabdha Karma and it is the ultimate Destiny of the soul in current life. The Good portion of the Prarabdha karma acts like rewards in current birth (including body will have Good health, Wealth, intelligence, matching partner, good children and so on., astrologically seen from the Artha (2, 10th and 11th) and Trikonas (1,5 and 9). The bad portion of the Prarabdha karma gives us punishments in the form of Disabilities/diseases, Poverty, lack of intelligence, wrong partner, betrayal by the children and so on.(Astrologically it is seen from the strength or weakness of the 6th/6th Lord and weakness of Lagnesh (1st) and Strong 8th house/lord, More the 8th house has malefic more it give us karmic sufferings in relationships).In Natal Birth Chart Every house Speaks about the Prardbha and Sanchit karma, but more it gives us clue for ripe karmas and sanchita karma is acting as reserve karma and that can come out at any time.
The sum total account of Sanchita Karma is keep updating every moment by our own actions.
In case of higher divine souls i.e Yogis and Saints: The account of Sanchita Karma is almost 0. Their actions add very small portion of credit/debit to the total accumulated Karama (Sanchita).
(Source and reference: http://www.thekundaliniyoga.org | By Mahendra Joshi)
Conclusion :
Any Purified or Karmic soul (those are in the process) should have to do Karma without any attachments and getting any expectation of the fruit from karma as it never gone generate any good or bad karma even though they are doing karma in society but it will never be add up in their total karmic portion. Their Karma will act like purified Karma as it doesn’t have any attachments and expectation and hence it does not add to the karmic balance for the next journey, it will be more like a Punya karma. The whole purpose of this article was to give astrological redemption based on the theory of Karama as explained in Bhagwad Geeta by Lord Krishna and in Vedanta, just to the enlightened and awake subconscious mind. Without the inspiration of A.V Sundaram Sir book ( Insights of nadi) and the Notes of Mahendra Joshi ji and Sivananda Swami ji won’t be able to compile this article intro astrological form.
Note: For getting more understanding on Kundalini and KaramaYoga and Spirituality, users are requested to visit http://www.thekundaliniyoga.org and http://www.sivanandaonline.org for getting spiritual enlightenment and those are Astrological enthusiasts they should read the book ” Insights in Nadis : By A.V Sundram Sir “ to get more understanding on Karama based on secrets of Nadi concepts.
References :
Wikipedia and other Web resources
Jamini Sutras by Sanjay Rath
Saptarishis Research Group Discussion Results | Link ; https://www.facebook.com/groups/SA.Research.Group/
Teaching of Yogi Swami Sivananda Saraswati
http://www.thekundaliniyoga.org/karma/karma_gods_law_action_fruit_rebirth_reincarnation_hindu_perspective.aspx#Yogi and Karma
http://www.sivanandaonline.org
Bhagwad Geeta
Insights in Nadis: By A.V Sundaram Sir
With thanks and Regards,
Rakesh Jamwal

The Greatness of Saturn- Part 1 : Magnificent Aspects of the Saturn Influencing human being Astronomically and philosophically explained

| Om Guruve Namah |

Magnificent Aspects Astronomically, Astrologically and Philosophically Explained- Part 1 (Mathematical Aspect)

General Introduction:




” Om Nilanjana samabhasam, Ravi putram yamagrajam Cahaya martanda samhubhutam, Tama namami Shanescharam”

I bow down to great Shanaishchara, one who is slow in motion ( Shaniah = slow, charah =move) (Saturn), the elder brother of Yama (the God of Death) and who is born from (who is the son of ) Martanda (the Sun) and Chhaya and who is the son of Ravi (the Sun) . His complexion is blackish, like that of black eye ointment (used as an eyeliner, made out of black soot mixed with clarified butter)

In Sanskrit Saturn is called Shani or Shana-ish-chara (“The slow mover – The Manda Gati ” ), Shane -Shane (one who walks slowly)“.Astronomically, only Saturn has that capability to stay for a much longer period in any zodiac sign because of his slow movement in the celestial sphere.It takes him 2.5 Years, about two and a half years to cover-up one zodiacal sign or so to pass through each constellation of the sidereal zodiac which covers the cycle of 30 years for completing its phase in all the zodiac signs. Only Saturn in the solar system has that much stronger and longer Ring structure with multi-layers gaseous components in it, as what ancient and modern astronomers believe, that has the ability to control motions of rest of planetary forces after the 2nd largest planet Jupiter in the solar system, via the magnetic shield it has.

 

Saturn Ring Structure Philosophical and Logical understanding

 

Logically Saturn planetary structure has 3 outer Rings of unequal width and they revolve it in the same direction.They all revolve from left to right in the same direction as the planet revolves on its axis. Comparatively Earth and Saturn movements are very similar to each other.The thickness of Saturn’s rings is a hundred miles and most of the people believe that all these rings are made of gaseous material but latest discoveries show that rings consist of a cloud of tiny satellites revolving around the planets, that shows the force of planetary rings it has, that it can break any barrier it came across.
As per latest discoveries Neither they are made of Gas nor liquids nor solid, they are innumerable little satellites which form the ring structure of the Saturn.
“The very true purpose of Ring structure on Saturn apart from rest of planetary structure is to provide sharp piece of knowledge on judgment, self-restrictions, Self-realisation, with deep observation power to keep on monitoring rest of motions of planets with sharp karmic eyes or we can say in philosophical language it is a gifted understanding for deep analytical assessment, with a keen observation power to observe every minute to smallest karma from any deep angles via close and minute associations.
It is made for providing a balance in the motion and that balance can help in achieving any life targets and goals with perfect patience and stability after undergoing life hard lessons slowly in the journey of life, the Famous saying is without balance and focused targets or goal no one can achieve the level of perfection. Only with perfect balance, one can achieve anything with life gradual experiences. The Ring structure of Saturn helps in closely monitoring the motions of others, Here motions of others imply their karmic mistakes in the journey of life and that can only be possible after observing the mistakes in their karmas via patience, observation, and deep assessment.”
If you have the charismatic ring of the Saturn in your chart, it is none another a power of balance, gifted as in the form of placement of Exalted Saturn, eventually, you can conquer any fight or battle with deep wisdom, with the power of balanced life approach and perfect balanced motion. More the motion is slow with consistent speed more you can monitor your life mistakes and more you can put restrictions on yourself for better achievements in goal. The Greatest power will be you can help others via you deep wisdom attained via balanced and perfect motion by guiding them, by realizing their root mistake, by pinpointing their weaknesses.
Power of Ring in Saturn is for judgment, wisdom, deep observation power, wide Vision, the gift of monitoring karma’s, judgment of being right and wrong.
In General, life, if we have the balance we can take better steps and decisions, clarity of thoughts will be more with clear and precise vision, One can take all pro and cons into consideration before any decisions or judgment For  e.g when the ring is attached to a coin and if we try to rotate or revolve that coin with the ring attached to it, we can see that, in starting the weight of the ring will try to imbalance or slow down the motion but once it achieves its perfect momentum, balance and consistent speed, slowly but gradually it will pick up the speed in perfect and consistent spin motion, in that slow and balanced motion planet will have maximum ChestaBala and speed will keep on increasing and later we can also observe that the motion will be in perfects shape and in balanced state and when it gets to stop, coin will be having perfect landing without any mistake. Same goes for the Saturn Ring and motion, with the power of this any native can achieve their maximum life goals but with perfection and true balance via the help of motion of Saturn that no can achieve
*Note: Chesta Bala is a motional strength analyzed based on the relative motion of the planets especially in the case of those planets having relatively slow speed those can get maximum Chesta Bala value. Planets those are fast relatively having a low chestabala value. Reason being Slow moving planets can able to focus their energy more on any aspect because they can stay in one place for a maximum time. Therefore it is possible that a relatively fast-moving Saturn can get a low Chesta Bala value in Directional motion rather than in Retrogression motion, while relatively fast-moving Mercury can get a high Chesta Bala during retrogression motion.
Spiritually and philosophically the ring structure of the Saturn also shows about Extra two Aspects (The 3rd and 10th Aspect- Drishti) and controlling nature given to the Lord Saturn for extraordinary duties assigned to him for mankind well being or can be defined as a sharp eye given for deeply monitoring karmic actions of the humans. Its main purpose lies in extra features that are given to the Lord of karma for understanding Restrictions and duties on karmic actions based on the karma of any being. It speaks about the managed and fixed boundaries required for any disciplinary actions.
It speaks about fixed Dedication needed for fulfilling the tasks. Also, shows constant futuristic focus and decisions for those actions and working on it constantly with fixed ideas. These rings structures also show Limitation one can come across in fructifying the actions and how one can manage and work under those fixed boundaries and limitations. It also speaks about fixed boundaries one must have to work in for yielding out better results in the future without crossing it or misusing the power given by the Almighty for accomplishing any tasks. It shows majorly about the strength one has realized with great difficulties in the past’s life and most importantly it talks about a control structure on karmas of Devas, Rakshas and Manshuyas. Even it also indicates about enforced boundaries given for Honest and Balanced judgment to the Lord of the Karama for all the being for their karmic actions by the Godhead of the highest order.

The motion of Saturn as per ancient texts and Astronomy:

According to Khandakhadyaka and Surya Siddhanta of Varahamihira, Shani completes 146,564 revolutions on its own axis every 4,320,000 earth years, an Epicycle of Apsis as 60 degrees, and had an apogee (aphelia) of 240 degrees in 499 CE; while another manuscript of Surya Siddhanta revises the revolutions to 146,568, the apogee to 236 degrees and 37 seconds and the Epicycle to about 49 degrees.                                         (Source: Wikipedia)
Surya Siddhanta 10,765 days, 18 hours, 33 minutes, 13.6 seconds
Siddhanta Shiromani

10,765 days, 19 hours, 33 minutes, 56.5 seconds

Astronomically, Saturn is the sixth planet from the Sun and the second-largest in the Solar System, after Jupiter. It is a gas (Vayu Tatva – Sharpe Intelligence) giant with an average radius (Wisdom) about nine times that of Earth.Although it has only one-eighth the average density of Earth, with its larger volume Saturn is just over 95 times (Power of control) more massive.It has a deep impact on the air system of the body and sharp influence on all sort of Mundane activities and desires. that’s why its effects more on the root chakra of the body.

 

Some Scientific Facts and hypothesis Based on Saturn Magnetic force

Magnetic field and Influence: 

Scientifically Saturn has a magnetic field (Power of Attraction and controlling any Jeeva for enforcing duties and responsibilities) about 578 times more powerful than the Earth’s, that shows the power, and force of attraction (Gravity) which is impossible to count, further shows the impact and controlling nature it possesses toward Rest of planetary structure from Mercury to Jupiter. This shows any Moving and rotating body circulation motion has a deep role in impacting any nearby celestial body within its range.
The thing is how huge celestial bodies floating in solar system effects so badly that we cannot think more than from it. Well, the answer lies in understanding the solar magnetic forces or currents they produce and how they influence, which keep on affecting any particle in contact with these huge celestial bodies.
According to the “Swami Abhedananda”  as explained in Heliocentric science, Effects of the planets upon on earth are the results of the certain vibrations, frequencies and circulatory motions of their bodies. These vibrations usually travel’s in an outer space from all the direction and strike the sun like a telegraphic signals those keep coming to the receiver end (Here sun is acting as the source of accepting and reflecting back those waves and signals) and in the same way sun strike back or reflect those telegraphic waves in all the direction to the sender ends. Here both the Sun and rest of the planets are acting like a communication channel, whereas rest of the planets act like Transponder and the sun is acting like as the receiver who keep on responding those signals from outer space. These vibrations always coming from the other planetary ends in a regular manner in the medium of “Ether” and keep beating on the atmosphere of the sun.when they Strike to the surface of the sun they cannot penetrate through the sun, in return they reflected back and goes in every direction and strike to all other planets including earth too.
These waves or vibrations are like magnetic current traveling everywhere in the solar surface and it has influence of each and every planet and they keep on sending this current  to the sun, and sun keep on sending back these influences to other planets in all the directions and these currents keep on traveling from one planet to the other planet affecting weather surface, Mental and physical conditions of the human beings living on those planets. Larger the planet is located much powerful would be the magnetic current it has to send back to the sun and after coming back from the sun it gets magnetized by the solar atmosphere with much-telling influences on the human mind, weather, atmosphere and physical conditions of the human being.
These solar magnetic currents or waves of energy produce force and vitality and they are reflected upon the earth from every direction. Every planetary current has a much-telling influence on the human mind and body. Then Sun send it back to the medium of ether in the same way to  the earth via its radiation, It has everything including light, Sound, different wavelength of color, heat, Pran Shakti, Vitality, power, force and other telling influences those are gathered from the rest of the planets in certain wavelengths and they get mixed up with heat and light of the sun.
Our ancient seers and astronomers studied these patterns very well and then they understood that’s why human beings are more or less affected by the influence of each planet motion.
Because of the quick motion of the Mercury around the sun, it produces a much-telling influence on the human mind and brain functionality as it waves get much magnetized by the sun and in result vibration of the mercury produces quickness, Activity, changeableness, Hilarity, wittiness and brilliant intelligence. and it has also been observed that these vibrations also produces different forms too, its vibrations are very quick and shorter in nature, that’s why its goes quick and back in a much shorter period. The result will be it has a much shorter influence on the human mind and body during its transitory and retrogression motion. Same way Venus has a bit slower vibrations and it’s in a pleasant form.

 

It produces a soothing and harmonious influence on the human mind as well as on the weather too, and whenever Venus vibrations strike to anyone it produces harmonic vibrations around heart chakra those helps in a healthy relationship with any other being. Jupiter Has much longer, powerful but slower vibrations due to its slow motion and much broader surface and it produces vast and huge waves around earth helps in harmonic growth around human mind and body and when it strikes to the sun it gets harmonized by the sun and same it is reflected back to the surface of earth it has much-telling influence on the mind and it affects more on the Spiritual ground affecting human mind in a most positive way because it has much smoother and harmonic relationship with the medium of the waves (The Ether – Akash Tattva).
As it is very huge in size and largest among all it has a tremendous power of influence on the human mind, body and the surface of the earth weather condition. It has the quality of absorbing everything and when it strikes to the human mind it gives healthy and powerful vitality force to the human body and absorbs every negativity around it. Now coming to the Saturn, it has very long, heaviest and much slower vibrations than any of the planets in the solar system and its waves and vibrations are very powerful and strong and it produces disintegrating influence on the human mind and body. Each of these different vibrations coming from different planets having different wavelength produces different effects in human system and characteristics of the human too. Saturn being much slower in motion for longer period, its magnetic current has much influence on the inner side of the body and has more influence on the bone and flesh of the human being and its vibrations produce more a restriction on a person or its activity and have more of all kind of disintegrating effects on human body with diseases connected with it.

Orbit & rotation

Average distance from the Sun: 885,904,700 miles (1,426,725,400 km) which is 9.53707 times that of Earth.Solar Waves take much time to reach earth surface that’s the only reason it has an effect for a much longer period and same it has Dasha period for a much longer period.Perihelion (closest approach to Sun): 838,519,000 miles (1,349,467,000 km) which is 9.177 times that of Earth.Because of this reason, it has the highest impact on the human mind and with the help of slow motion, it can attain maximum Chesta Bala in either direct or in retrogression motion.
Aphelion (farthest distance from sun): 934,530,000 miles (1,503,983,000 km) which is 9.886 times that of Earth.

Regards,

Rakesh Jamwal

Source: The Heliocentric Science by Swami Abhedananda 

Unlocking the Mystery of past life Astrologically Part 1 : Real-life case gone through the process of Past life regression 

(Image Source- Internet )

(Revised Edition | April 2017 )  

Subject: Decoding Past life astrology  part 1: Unlocking the Mystery of Past Birth via past life astrology,  Past life Regression therapy and Bhagwat Geeta

Introduction

Lord Sri Krishna said in ‘The Bhagavad Gita’,

” vasamsi jirnani yatha vihaya navani grhnati naro ‘paranitatha sarirani vihaya jirnany anyani samyati navani dehi “

” As a man, casting off worn-out garments takes new ones, so the dweller in the body, casting off worn-out bodies, enters into others that are new”. He has also said, “The misdeeds of our past lives torment us in the form of illnesses or ailments”.

 

Explanation Given By YogaNanda on above Verse :


” During our daily lives, we change our old and/or dirty clothes and put on new and/or clean clothes whenever the need arises. Similarly, the soul or aatman casts off its worn out physical body and takes residence in a newer physical body at regular intervals in time. Just like the clothes that we wear do not represent the real state of our physical body, the state of our physical body (which deteriorates over time and is hence impermanent) does not represent the truly unchangeable and permanent nature of the soul that resides within it.The eternal does not move from place to place but the embodied soul moves from one abode to another. It takes birth each time and gathers to itself a mind, life and body formed out of the materials of nature according to its past evolution and its needs for the future. The pyschic being is the vijnana which supports the triple manifestation of body, life and mind. When the gross physical body falls away, the vital and mental sheaths still remain as the vehicle of the soul. Rebirth is the law of nature. There is an objective connection between the various forms of life. “Like corn a mortal ripens and like corn is he born again”.

 (Katha Upanisad, Ch 1, verse 6).

This verse refers to the doctrine of reincarnation in Hinduism. Death is described here as the simple discarding of a worn-out garment for a new one. When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. Death is but a change of attire in an uninterrupted continuity of immortality.


(The Bhagavad Gita Vol I, Parmahansa Yoganada, p. 218)

 

Another Verse also explains about Soul strength, Death and Reincarnations,

Lord Shiri Krishna preaching to Arjuna on Chapter 2 | Samkhya Yoga | Verse 23 

 

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः।
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः।।

 

Shaloka 23, chapter 2 Explanation: 

 

The so described aatman cannot be harmed by weapons – and since it is formless and shapeless – it cannot be cut into pieces by any instrument. In the same way, fire cannot burn it or destroy it. Water cannot wet it because water can only act on elements which have a physical description or dimension. For the same reason, wind cannot dry it or exert any force on it. Thus the aatman is beyond the influence of all the three primary forces (fire, water and wind) which can affect entities having physical form and description.

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य ऐव च।
नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः।।
Shaloka 24, chapter 2 Explanation: 

The aatman cannot be cut, burnt, suffer any decay or be dried out. The five forces of nature which are capable of destroying physical elements by their combined actions have no influence on the aatman. That is why it is referred to as nitya or permanent or unchangeable. This permanence gives it the powers of omnipresence, omniscience and stability. It is this stability that gives it the quality of immovability and the aatman is called sanatana (hinduism is also referred to as sanatana dharma). Sanatana literally means – that which is not created or destroyed – it belongs to time immemorial.

                                                                                                      अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते।
तस्मादेवं विदित्वैनं नानुशोचितुमहर्सि।।
Shaloka 25, chapter 2 Explanation: 

The aatman cannot be known or understood by purely using the brain and its mental powers. Hence it is known as ‘avyakta’ or indescribable – that which defies description. It cannot be known purely by meditating or thinking upon it (’chintan’) – hence it is known as ‘achintya’. Only those entities that can be perceived by our five senses can be understood by ‘chintan’.

जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च।
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमहर्सि।।

Shaloka 27, chapter 2 Explanation: 

For one who has taken birth, death is certain and for one who has died, birth is certain. Therefore in an inevitable situation understanding should prevail.

Conclusion : 

In this last verse the cycle of life is clearly revealed. From birth comes death and from death comes birth. Just like in the spring new buds grow which blossom into flowers and leaves in summer and in autumn change to red, yellow and orange in fall and blow away and become dormant in winter to begin the process all over again in the following year. In the a similar way the soul enters new bodies for its seasons of infancy, youth, maturity and old age and at the end of its cycle of life is born again accepting a new body for another season. This is an inevitable process in the material existence and is the automatic process that governs the birth and death. All beings existing in the material manifestation completely follow this reality.

This clearly shows what remains with the soul is Karama and the Memory connected in any birth whether soul take birth or dies in the cycle of material plane that again proves Soul is immortal and every action always remain with it and its mystery can be revealed with the help of reincarnation and rebirth process and it is the main essence of the past birth birth.
Lord Shiri Krishna preaching to Arjuna on Chapter 2 | Samkhya Yoga | Verse 22 

Spirituality and Karama Theory

 
Although there are none another such way to understand the past birth Karama process and what soul has gone through in last birth and what it will bring to the new birth. God way and process of management and operations are way beyond our imagination to understand how life and souls cycle is moving around Birth and death cycle. We are biologically a very small electrically charged energies residing in physical bodies having limitation upto material world, our reach and understanding life cycle in a simple plain language is not an easy task. Unless and until we are able to develop our Kundalni Shakti’s via deep Spiritual penance unless we cant understand how souls deeper roots karmic accounts are connected with life and death cycle.
Neither we are Yogic Person nor we are born as a Godly soul having extraordinary sensory abilities to experience futuristic visions or dream and able to understand for what purpose we took birth but yes there are certain methods via we can understand how past birth is connected with our past Karmas.
One of the Common methods is Past life regression therapy and other is having Extraordinary astrological knowledge on studying Past Birth Astrological cases via various Astrological charts but astrologer must be well experienced in collecting and analysing different life experiences with natal charts.
In this Article, I have tried my best to explain past Birth and incarnation process and how a soul is connected with previous and current Karmas via my little knowledge and understanding on Certain Astrological principals mentioned in Jamini and Nadi Sutras. Still, there are many loopholes and un-explainable facts for me to explain all in simple language, but yes a Saint and the Yogic person can better explain and understand it deeply via his spiritual and Yogic shaktis.
Spirituality can better deliver in a clear-cut language with a better and profound approach to explain the process of the Karama and rebirth.
When a soul take a rebirth into a new body it forgets everything only the attributes still remain connected with soul i,e past memories, activities, talents, skills, learning, sufferings and happening with the body gone through and most important part fact is soul always remember the last moment when soul leaves its physical body and how soul feel when is in the last moment of death and going for the next journey.

 

The ancient Indian sage Patanjali Maharshi has done extensive research work on Past-Life-Regression theories

 

In his yoga sutras Patanjali Maharishi called this process of past-life-regression as ‘Prati-Prasav’. It is the process of reabsorbing back to the cause. This means bringing effect back to the cause or the process of involution. When a child is born it is Prasav. Prati-Prasav means you are born again in the memory; you go back to the very birth, the trauma when you were born, and you live it again.

 

As explained by Avdhoot Baba Shivanand ji 

 

” Prati means “again” and Prasav means “birth” meaning “re-birth” which is a very ancient practice focusing on accessing the deep hidden negative memories of the past this and previous lifetimes. These memories remain hidden deep in the subconscious mind though ‘forgotten’ by the conscious mind that are the root causes of our negative reactions, habits, and actions that cause more karmic, thus falling into the endless loop of cause and effect.

 

In Prati Prasav sadhna all these deep-rooted emotions and psychic impressions are accessed and surfaced to be released and healed. Our present is nothing but the reflection of what we did in the past. 

The purpose of our birth is to resolve the issues that remained unresolved from our past lives. The circumstances and the problems one is facing is due to the stored baggage of psychic impressions that one has collected in various lives with every action, word and thought. The psychic impressions are not just from past lives but also received and absorbed even in the infant and fetus stage in the mother’s womb. Obstacles in life indicate unresolved issues and more the obstacles and issues in life, the more are the unresolved issues, which need to be resolved so that one does not get stuck in similar circumstances again and again repeatedly, birth after birth.
This unresolved issue is what is called as samskars or sanchit karmas or psychic impressions and only can be accessed If there is something, some trouble, some problem are connected with past and we go back to the original source from where it started.” Because we can go on trying to solve the problem, but unless we go to the roots it cannot be solved. Effects cannot be solved unless they are forced back to the cause. For example, if there is an unwanted weed and we go on cutting the branches and the leaves in an attempt to remove the weed, we find that more and more branches and leaves take the place of the ones we cut off. To remove the weed once and for all, we have to actually remove the weed from the roots.
The only way to understand is to take your memory to those last moments actually when a soul leaves its body and you can take it further down to many births a soul took. All those memories always remain refreshes and stay connected with the soul and conscious mind but not with the body and conscious mind.
For consolidating it into real facts we should have to test all this on real-life case studies. For doing this process we should have to cross verify it first with who have done with Past life Regression process and further verify its cause and effects in horoscope via evaluating their all whole 4 type of Karmas. with such process, we can better understand and relate it to with real-life pain and miseries of anybody happening in this birth because of past sins and misdeeds. Here I am going to explain how we can better understand the past birth incarnation process via analysing a real-life case of Past Happenings found via both the techniques.
Most important factor is to understanding, Past life and what actually is a Regression process ??

Past life Regression

 
As explained already Prati-Prasav is a process where the soul goes back into sub-conscious mind again and again to reach its root point but its process involves many different processes. In Past life regression therapy we use hypnosis to recover memories of past lives or incarnations.
Past life regression is typically undertaken either in pursuit of a spiritual experience or in a psycho therapeutic setting. In ancient Indian literature, the Upanishads mention past-life regression, but the Yoga Sutras of Patañjali discuss the concept in greater detail. Written during the 2nd century BC, the Hindu scholar Patañjali discussed the idea of the soul becoming burdened with an accumulation of impressions as part of the karma from previous lives.
Maharishi Patañjali called the process of past-life regression prati-prasav (literally “reverse birthing”), and saw it as addressing current problems through memories of past lives. Some types of yoga continue to use prati-prasav as a practice.
Past Life Regression is valuable and the only source for clearing/healing traumatic experiences in prior lifetimes, which otherwise holds us back from full actualization in this life, and/or is causing distress. Additional benefits are activating creativity or a valuable talent that was actively expressed before but has remained latent or unrecognized in this life.

Benefits of Past Life Regression include the following:

 
1) Healing overt acts (the past-life self as the perpetrator rather than the victim).
2) Contacting creativity
3) Understand the causes of irrational fears and be able to release them
4) Experiencing a happy and successful lifetime brings a sense of peace and encourages to work through temporary difficult times
5) Accessing the guidance from your higher self
6) Healing and clearing of Trauma
7) Understanding relationships and repeated behavioral patterns
8) Helps you understand who you are and what is the purpose of your life
9) Getting rid of curses and vows taken in another lifetime
10) Helps you to restructure understanding of our current life in the light of experiences from previous lives
11) Helps to understand that death is not a threat and you would not be separated from loved ones forever but merely travel to another place
12) Helps you in the cases of addictions like Smoking, Alcoholism Strengthens the clarity of the spiritual nature of our existence Rewriting past-life contracts

What is Reincarnation??

Reincarnation is the doctrine that says that we evolve spiritually by living a number of lifetimes that is necessary for achieving perfection. The soul never dies and is immortal through our physical body dies. The soul has experienced many lifetimes. When we are born our soul brings with it all the knowledge, wisdom, and karma of previous lifetimes. The qualities that we express are a result of the long lineage of previous lifetimes. The memories of previous lifetimes are stored at the soul level and can’t be recalled at the conscious level. The easiest way to discover and experience a past life is to undergo a Past life regression session.

Understanding Past Birth Life Astrologically 

 

Beginning of Situation and Problems: Deep Rooted Past Karmic Results of Native as Explained Astrologically:

So, Here is the Real Life Case study of One of my known person who has gone through Past life regression therapy in his recent past because of sudden traumatic events happening in his life after marriage.
Now the question is why everything happened after Marriage life ?
let’s unlock the mystery of unknown journey of past birth and its root connection with the present birth karma and sufferings. If we look out at first look in the native chart, we won’t be in such a dilemma how could native suffered such miseries and happening but actually, it happened with native.
Lagana is having Venus and Mercury, clearly telling many Raja Yogas- Malavya, Bhadra Yoga, Adhi Yoga and Raja Laxmi Yoga and must be living a life of the king in this, well yes he did, he was having a standard of Life like a king.
 
In the beginning of his vocation course , native was a Merchant Navy Sailor and went through many countries and visited many places, met many people, seen tons of cultures and traditions, had been to many hotels and luxuries places and experienced many luxuries and lived his life like of king and enjoyed it fully but question is if he had that such yogas than why he went through all sufferings in later part of life, even exactly after the marriage.
Why level of the sufferings and burden of the soul was so intense, native was unable to manage or bear it till now.
let us start decoding it bit by bit as per the events and happenings native explained me.

Early Life :

 
Native was an average student in his studies but having an excellent sharp memory to resolve complex puzzles and technical scenarios in any Live Sailing with his presence of mind, that native explained me during the course of experience.
Life started taking his bend suddenly after the start of Mars Mahadasha in 2002, native left his studies in the middle of its completion and joined Merchant Navy and started his journey of oceans and Visited many countries for the professional pursuits.
Everything was going well after 2002 onward, but suddenly there was a major shift of change in his destiny and the right time of Prarbadha karma of past came in the picture, in native life, when native marriage ceremony got fixed in September 2008.
Soon after the Month problems starting cropped up in marriage and day to day issues and heated arguments started getting ignited like a fiery flame in his marriage life and even it had led to physical violence and abuses between the couples.
Before the Marriage instance, I was planning to leave my home town for new Delhi for joining my new office. Before leaving I had clearly warned native about upcoming marriage life events, be cautious in marriage as it can take a shape of a war ground Zone like Mahabharata between two families after October 2008 to December 2008 and may be situation can become worse soon.

Both the partners can separate before 2009 and never gone unite again in a family bound.May be after Feb 2009 native can join Ship again after leaving the Relationship in mid half and possibility would be so high that native might never come back again in home to go further for reunion in his marriage life.At that time, Native admired all of my guidance and suggestions and assured me about that, he will always try to follow all with the whole heart ; ” what i had told to him and will try to avoid all such circumstances which can create mess in his future married life.

The Destiny Point: The Point when Prarbadha Karama Triggered:

 

But Destiny is destiny – Prarbadha Karama played its role in native life, with the advent of October month in the year 2008, a major clash between two couples triggered and issue spread-ed like a fierce snake and even it took shape of Physical violence and verbal abuses between couples.The whole family went in trauma because of the ongoing physical violence’s and abuses were happening between the couples and it was like a daily routine for both of them, and there was a no hope seen in between them, might be when it could stop. There was no way to stop the clashes, both verbal as well as the physical one. There was a no single day went on when peace was established in the family.

Life after Marriage – Experience of Prarabhda Karma – The Reap Fruits:

 

Till December 2008, family life of both the couples suffered a lot and it was the day of February 2009 when situation between of them was like a hell and taken a serious shape.Frustrated from all the mess, native decided to leave the Spouse and will move further to join the Ship to end all the Sufferings in mid half”

Event Triggered:

Words came true, Native decided to leave his spouse in mid of his journey in February 2009 to join Ship because of all the frustrations and Sufferings triggered in his marriage life, soon after the ceremony.
But the Time has Decided something else for native life, final destiny of both the couples yet to come. After leaving spouse in mid half, now it was the time and Suffering to the native family as well.
With the help of his brother, Spouse decided to a file a court case against the whole family for dowry and physical violence case as a matter of taking revenge from Native family and his behaviour toward her from his Husband. Within few days Police took an action against the native family and they started harassing the family members day by day like a personal grudge they had for them, including my closest friend too, who was the younger brother of native and having no role in the relationship mess. If we see deeply what would we call it: What was his mistake ??, even he was not involved in the mess but still he faced all such misery and humiliation. Is this not the debit of Past Karamas or not of his past life actions. Think about it deeply.
In the Meantime Court case against family member started and issues picked up like a fiery spark, while the process of torturing native family by police department members increases its level day by day and left the whole family in a big trauma and shock. There was no way to understood the situation what actually it was happening to them.
All the family members were in a state of shock, and they had no clues or any choice of action left for them, Many a time my friend used to ask me why at sudden things started like a hell and they had no choices left for them or what would be the deepest reason to think further about it, why and how everything happening with them with their fault.
As the Family members were in torturing phase due to Spouse personal matter of revenge and unethical behaviour toward them, Police department further started doing their extra threatening work, just to create a situation or environment of fear among whole family members with the help of  extra push given by spouse elder brother who was also an on-duty senior police officer but posted in somewhere other location.
While Family members were busy in chasing the court case and police actions, native career life reached to point of no way, where Visa was about to cancel within few months, native need to renew it in any cost to work further om abroad. But what actually it is written hidden in his life no one can know about it, native felt like everything was stuck in middle and it was in a condition where he has no choice left to do anything with the help of members those are in authority, it was more closely looks like a situation of nothing in hand.

The New Phase of Life:

Finally with the beginning of first phase (Rahu PD) in Rahu Mahadasha approximately @ December 2009, native was forced to leave his Ship, as he was unsuccessful in renewing the visa and passport in time due to some financial and unknown reasons (Rahu in Bhadhak Sthan in 11th house) and decided further he should move back to India for some relief and help from his brother.
Again destiny played its role soon after the above incident, during whole year court hearings, the case took a very dangerous note, as the native was absent for whole year in all the court hearings. Court decided and declared him as Fugitive and whenever, wherever he will be seen or found in India, need to live in a sentence or need to appear in court for further clarification and penalties process.
Court decision again made native into the state of shock and in the deep dilemmas of his life where one has to think deeply and he was left with no clue in his hand, it was more like a state of zero and every corner were seen like dark side of the life where one has no further choice to think, what to do next ! and where to go ! and how to proceed in life in a better way further.
Native decided to stay on the other side of India, started living with his Cousin sister and many a time used to live with his friend. Native biggest concern was how to stabilise his financial as well as his career status, as he was trying hard for all sort of jobs he can do.
Meanwhile Native decided to renew his Passport and Visa in India but again the dots of his destiny and Prarabdha played its role and he lost his Passport in a way, no one knows where he left all. It was another fail-over and moment of shock for him, This made leave him into the state of confusion for what to do next.
Native was trying hard to approach some of his friends for help, for getting any links or clues to get settle in India but friends behaviour was bit unusual and different toward him, and native felt like cheated from his inner core, by those whom once looks like very needy  to get jobs in Merchant Navy sector and native always forwarded his hands in their hard time and gave them as much as helping hands, like when you feel like ” an angel appears suddenly in a situation of darkness to carry forward your hands to those magical hands, with glowing wings sparkling, protecting you from every evil eye. But here case was bit different, friends were more looks like a foe or can be said as, they were much acting like devils in Darkness, appears like wearing a devil advocate coat in a friendly face. They simply rejected and refused to help him like a double standard face of society usually do in a situation of need.
Meanwhile, When I came back to my hometown after some months native brother approached and contacted me further and explained his whole mystery, the story of traumas and shocks happening to their family members. After listening decided to give him some vedic remedies and asked native to follow all these remedies diligently toward lord shiva whole heartily.
After following the remedies for months native whole aspect and perception of living life like a king moved into a path life of dire Spiritualism and major transformation took place in his life, failures and me-sires changed him a lot. native started Doing hard worshipping of Lord Shiva that brought a complete change in his subconscious mind and gifted him a filtered approach toward his life, money, family, wealth and relationships. That was the point of realisation in his life.

The beginning of Accumulated Karamas – The Sanchit Karama ( Good deeds- The Fruits of Life):

Now, Here comes the picture of good Sanchit Karama, native somehow managed to make new passport and got a new Job in another country but in marketing and sales profile although not a choice of his work but he was happy to receive this new surprise in his life after many months and years of hard work.
In his Merchant Navy Job, Native was earning in Lakhs per month, here native started again his career path but from a scratch point and started earning in Thousands just to start his new life again with new hope.Meanwhile, Court case was also proceeding in India and brother was managing it somehow with well approach.
Many a time native asked me why everything is happening with him and what made it happened with his family, including his personal and career life.
My answer from the beginning was same, there was no change in it, its all because of the Prarabdha Karama of the past life that one has to suffer either in this birth or may be in next birth.One has to exhaust his karama in any case
Beside this also suggested native to go through for process of Past life Regression therapy with expert masters somewhere with genuine approach. As suggested, Native went through a past life regression therapy process with expert master in New Delhi.
Now Things were more clearer to me after studying the past life regression therapy process of the native, it was more like a ray of home to resolve his case, as same like when we see a bright light coming out from the dark and dense clouds.
Results are really shocking for me and clearly very hard for me to believe and digest it. later when I tried to evaluate same with native horoscope, I was feeling quite amazing and surprised by the brilliancy of the astrological principals and results gave me assurity and authenticity of the sutras – How Nadi Jyotish and Jamini Sutras concepts are so precious and accurate, and how well they are explaining the whole process of Past Birth Karmas. Again, Shows, Our seers were never wrong in any of their theories and sutras for explaining its essence which I got it learned after analyzing the whole situation of the chart and now I am pretty sure about that fact how brilliantly will be Vedic Astrology at that time.

 

 

Mahishasura Mardini Stotram, Benefits, Meaning, for killing arrogance: An Astrological compendium to understand goddess durga and nine planets

Understanding Mahishasura Mardini Stotram, Benefits, Meaning, for killing arrogance: An Astrological compendium to understand goddess Durga and nine planets


Introduction

Goddess Durga and Devi Mahatmyam

Mahishasura Mardini stotram is based on Devi mahatmyam in which Devi takes the forms of Durga in Chandika Form to slay Mahishasura. This stotra is said to have been composed or been dedicated to Ramakrishna Kavi as well as Sri Adi Shankaracharya both. Detailed Story of Mahisasura is available in Durga Saptashati in chapter 2,3 and 4 and also can be found in Devi Mahatamaya or Devi Bhagwati puraan. Mahisahasura Mardini is the stotra of Maa Duraga Narrated in Chandi path in Durga Sapatashati. This stotra is named Mhishasura Mardini as Maa Durga has defeated demon Mahisasura while taking chandi form. Maa Durga is the primitive source of all power as she is Shakti avtaar; she is residing with much qualities and powers and known by various names. Story begins when Mahishasura the king of Asura got boon from Lord Bramha and defeated all Devas and driven them out of Heaven.

Mahishasura Mardini Stotra Reciting Benefits:

 

 


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-Maa Durga is an Adi Shakti who conquers all the fears inside any soul, who kills anger, grudge , rage and ego to driven away all the negativity reside in mind, body and soul. To get Blessings of Maa Durga one need to surrender toward her totally, then she will able to purify the devotee in her own way. To gain the powers of Maa Durga to win in any battle or conquer any fear or challenge , reciting Mahishasura Mardini regularly with much devotion is a blessing. Devi Maa will help you to win the Battle and gives victory in all your Work. Reciting Mahishasura Mardini will overwhelm all sorrows from your Life. You will be blessed by Powers of Maa Durga as she defeat demon Mahisasura. You can read Mahishasura Mardini also at your home.This stotram has vital role with Navaratri festival when devotees worship Maa durga in 9 forms  of Durga , as it contains the key message of Sri Chandi Path.
Sri Chandi Saptasati path  tell us the  story of how Divine Mother ( Maa Durga or Mahamaya)  took physical form in chandi avtaar in order to destroy the demon Mahishasura, who was terrorising the Devas and all the humans. According to traditional Story, the battle of Maa chandi with Mahishasura happened during the nine days of Navaratri and finally ended with Mother’s victory on the 10th Day called as Vijayadasami, the day following Navaratri.
Thus, when we perform devotion throughout the Navaratri festival, Mother comes and battles all the forces of negativity in our own hearts and minds  to purify our mind, body and soul. On the auspicious day of Vijayadasami, She is completely victorious as we are freed from millions of sins and forms of negativity those are hidden in our mind. chanting Sri Mahishasura Mardini Stotram throughout Navaratri, helps to invoking the divine Mother to come and destroy all of our negativity within us.This sacred and beautiful stotram has the power to destroy all the  negativity residing within us.

Mahishasura Mardini Stotram or Mahishasur Maridhini Sloka is a very powerful and popular stotra of Goddess Durga in the praise of divine mother written by Guru Adi Sankaracharya after Saundarya lahiri ( Praising the beauty of Maa Parvathi). Devotees Should chant this for victory over calamities and mitigation of their negative karma.

The essence of Mahishasura Mardini Stotram

 


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Astrologically Bull symbolises the Mahisasura which signifies over ambition, Aggression, over confidence, Power, Unpredictable nature, Perseverance and male Fertility. it is a symbol of fertility through sacrifice.Bull being a Taurus sign seen for the arrogance (bully nature), direction-less ambitions, fighting nature, hunger for power, pride and excessive sexual desires those are uncontrollable for any being if it is being afflicted by the Nodes and Rajasic Planets.  Symbolically bull is masculine in nature so there is an implication of the bull signifies strength,valor , over aggression and male fertilisation, the more you preserve the fertility more you have strength, valor and courage to fight and more you can balance your mundane desires those are moving aimlessly or direction less in nature. The more you loose Veera (the Male fertility) , more you loose control over you anger, balance and the more you feel weak internally and physically.  Historically it is a symbol of fighting ability and male fertility that gives valor and magnanimity.In Spiritual Reality, over sexual desires leads to higher passion, Aggression, and loose control of temper for every men, ultimately it  will leads to many weaknesses which generates fear of losing power inside any soul which is symbolically represented by the Mahishasura, is a  Bull (Taurus) that shows to get anything in any cost and The goddess Chandika (Rising Moon in Shuakal Pakasha ) represents the trans-formative and filtering power and with the help of divine mother force any men can conquer  their asuric tendencies as seen in the form Mahishasura in them. In Vedic Trends Chanda or chandals represents those who are mean , having higher passion, anger prone, or cruelty in their nature. Logically they shows animalistic and impurity in soul.

When such qualities are in excessive quantities it is called as called chandalas or those who lives in Tamas Guna means considered as impure, devoid of pure energy required to reach higher chakras.  Mahaishasura as The buffalo represents brutality and vile human nature.Two horns signifies the evil hidden in creation. This is the reason why the battle between Maa Chandika and Mahisha asura is symbolism  of the battle between good and evil.Even it also shows the transformative process human beings can purify their animalistic sexual nature present in mind and body and only divine mother has that capability to turn a animal into human. One, who aspire to purify their minds and bodies should unconditionally surrender  to Divine Mother durga, surrendering unconditionally to her would take up the responsibility of your life and transform you miraculously.Thus, Reciting Mahisasura Mardini and reading about the story of Mahisasura represents the deeper and a higher spiritual lessons for those are  seeking liberation.

Those who are facing trouble in controlling higher desires and passions because of the animalistic nature (tamas) in mind and body and always feel restless, lack of peace and instability in their spiritual practice, they should pray to the Mother Goddess  Durga to transform them into a positive person with the preponderance of sattva Guna. The Divine Mother will help you to control your animalistic passions and become a divine and pious person even She will helps you in destroying your evil karma to move further in the path of higher liberation or mukti from all mundane desires.

Maa Durga and story of Mahishasura


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Story of Battle between Maa Durga and Mahisahsura  lying from the Deva and Asura Sangram when Devas were defeated by the Asuras and they were controlling by the Demons. Thousands of years ago, there was a Demon called Mahishasura. He was part demon and part buffalo born from the union of the Asura Rambha and Beautiful female Buffalo Mahisi actually the princess Shyamala cursed to be a buffalo.

Later Mahishasura meditated for thousands of years so he could please Lord Brahma and in return be blessed with immortality and power. After much penance,  Lord Brahma came to him and said, “I am very pleased with your devotion. Ask me any boon that you desire.”

The arrogant Mahishasura said, “Lord, I don’t want any man or God to be able to kill me and only i can be killed  by a women.”

Armed with this boon, Mahishasura considered himself immortal, as no man or God could lay hands on him. He went berserk. In his rage and pride, he practically destroyed the Earth. The lands were soon covered in his darkness and his massacres were widespread. Not only that, he chased away the Gods out of heaven.

Scared, the Gods went running to Brahma, Vishnu and Shiva and narrated their misfortune.They pleaded for protection and said that if something was not done soon, the heavens and the earth and all the beings there, would be destroyed.The lords Brahma, Vishnu and Shiva were hopping mad. They conferred for a moment. And then they held each other and started to radiate a blinding light. A light never seen before. A light so bright, that even the sun paled in comparison. Seeing this, the other Gods also joined in and the light shone even brighter. Out of this beautiful light, was born the ten armed Goddess Durga, the embodiment of Adi Shakti.

Being a woman, there was nothing stopping Goddess Durga from killing Mahishasura, as his boon only protected him from men and Gods. Such was the cunning and smartness of Lord Brahma.

One by one the gods approached her and gifted her a dazzling array of weapons.

The mighty Sudarshan chakra was given to her by Lord Vishnu.

Lord Shiva gave her a dangerous Trishul.

She got a Quiver full of arrows from Lord Varuna, the God of the Sea.

Lord Yama, the God of Death, gave her a powerful Sceptre.

Lord Indra, a Thunderbolt, to rattle the earth.

Lord Vishwakarma, the Architect of the Gods, a menacing axe.

Kaal, or Time, gave her a sharp sword.

She got a kamandal, or pitcher, from Lord Brahma.

Agni gifted a flaming dart.

Airavata, Indra’s white elephant, gave Goddess Durga a bell.

Its noise helped her confuse the demons.

The mighty Himalayas gave Goddess Durga a lion to ride upon.

Armed with ten weapons gifted to her by the gods, one for each arm, she looked ready to show Mahishasura who the boss was and went into battle with him.

Maa Durga battled Mahishasura for ten whole days.

On the tenth day, she managed to chop off his head with her sword.

This shows the essence of why Navaratri festival is to be celebrated for 9 days and then in 10th days victory is to be celebrated after defeating and slaying the demon.

(Source: http://mocomi.com/)

Astrological Importance of Devotion of Maa Durga


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In astrological importance Worshipping of the Maa Durga and Maha Kali has dependent on the phases of Moon ( 4th house – House of aspiration for Bhakti Marg and Moksh) and Moon being Karka of Mother represented by the Divine Mother and Goddess Devi Bhagwati (Durga).  Strength of the moon in Natal chart in between the two phases shows which which Form of the divine mother helping us in conquering our desires, and we should seek divine blessings to kill our Demon in resides in our mind, body and soul.When Moon is stronger in Shukla pakasha  is well placed in chart it shows the blessings of  Mother Durga and when Moon is weak or debilitated in Krishna Paksha it shows the form of Bhadra kali or blessings of Maa Kali to conquer the negative traits those are controlled by mind.

One can worship Goddess Durga/Kali based on the position of the moon in natal, Karkamsa and D20 chart after analysing the paksha bala and influencing of various planets on Moon  :
Below are following information on Form of Divine mother based on Moon signs placements in different signs, as seen in any chart:

1) When Moon is in Aries it  Shows Mother Chamunda (those who kills Chand and Mund, highly aggressive in nature shows nature of Mars with it is with moon).

2) When Moon is in Taurus it shows the motherly figure form of Durga so it should give worshipping of  Maa durga, as rahu Mool trikona sign is taurus.
3) When Moon is in Gemini it also shows Durga when divine Mother helps her devotee to get their budhi in right path as its exaltation sign is Rahu exaltation where one need to seek right devotion rather than moving toward unrighteous path.
4)  When moon is in Cancer it shows Goddess Kali, the natural House of Kali when mother sits in the natural sign of Moksha and bhakti and aspires devotee toward true devotion to sacrifice all the comforts and seek dark deity in motherly form for mukti and bhakti.
5) Moon in Leo shows the form of Kali who is in fierce form ready to burn the Kundalini of devotee in right path for perfect Sadhana.6) When Moon is in Virgo it shows the  Durga who is intelligent enough to guide the devotee budhi in right dharmic and Karmic path.7) When Moon is in  Libra it shows the form of Kali who is encouraging the devotee the follow the path of right dharma when it is a matter of Karmic relations.

8) When moon is in Scorpio it shows the form of  Kali as moon start getting weaker in this sign where Dark energies rises too in this sign, so to get protection from those energies worshipping kali is always best suggested in Asthami tithi in Krishna pakasha. Astrologically its Ketu own sign too.

9) When Moon is in Sagittarius it also shows the form of  Kali where devotees are in deep sadhana for awakening their kundalini Shakti for getting higher spiritual and dharmic wisdom. Astrologically Ketu gets exaltated here.

10) When Moon is in Capricorn it shows the form of  Kali where she sits in Shamshaan where devotes aspires for getting the siddh sadhana or blessings in their path. Devotees here are very good in sadhana too. Here goddess kali guides devotees toward right path for moksha.

11) When Moon is in Aquarius it shows the form of Durga the own mooltrikona sign of  Rahu where Mother durga kills the internal Kama,  hidden desires those are hurdles in the path of true wisdom and true spirituality. Here devotees need to surrender their desires in order to get blessings from Maa durga.

12) when Moon is in Pisces it shows the form  Kali, the Mool-trikona sign  of Ketu where divine mother aspires devotees toward moving in the path of Moksha and for understanding true sadhna and diving deep in bhakti and spirituality.

For understanding the true nature of  Divine mother as Natural Ishata from Natal chart one need to check the relation of Moon with other planets in D1, D9 ( trines from Karkamsa) and D20 chart ( Moon and trines/lord from D20 lagana). Most important relation or influence with the 5th house/Lord is most important in understanding which Deity is influencing us in our bhakti marg it could be of Shiva, Gauri or Vishnu but when that planet is influenced by the Moon it changes its form in Devi form (Either Durga/Kali, depending on Pakasha bala of moon). For e.g If  Moon is placed in the 5th house influenced by mars  then it shows the form of  Chamunda. When Moon is influenced  with the Saturn then it shows the form of  Kali. When Moon is with Ketu house in 5th house or it is being influenced by the Ketu or  it is placed in sign of Mars it also shows Kali. When Moon is placed with Rahu either in 5th or trines to lagana it shows the form of  Durga. Even Rahu alone in 5th house shows the form of Durga as Natural deity in chart. The Same principal we can See from trine from Karka amsa too, When Moon, Saturn, Mars or Rahu falls in trine from Karkamasa it also shows the form of devi depending on the which sign they are placed. Usually Watery signs shows the Devi form and Fiery  and Dual Signs shows Vishnu form as Natural Deity but  before approaching to natural deity one must need to thoroughly analyse the D20 chart. Even Placement of Venus with Rahu or Moon also shows form of Maha-maya as in  Maha-laxmi form or can say one of Shakti peeth of Devi. When  Moon is  influenced by Mercury it shows the form of  Tripura Sundari  or form of Lalita Devi.

 

Even we can further Divides Goddess Durga 9 forms in different planets as worshipped during Navratri.

1) Sun Shows worshiping of  Shailputri
2) Moon Shows gauri
3) Mars shows form of  Skanda Mata
4) Mercury shows form of  Katyayani Mata
5) Jupiter shows form of  Brahmacharini
6) Venus shows form of  Kushmandi
7) Saturn shows fierce form of  Kalaratri
8) Rahu shows  Chandraganta

9) Ketu shows Siddhidatri
Now, coming to main essence of Reciting Mahishsura Mardini Stotra helps one to get victory over all difficulties in life. So, here is the stotra for same as translated by S.N Sastri composed by Adi Shankaracharya.
Mahishasura Mardini Stotram

 

 

(English translation by S.N.Sastri)
अयि गिरिनन्दिनि नन्दितमेदिनि विश्वविनोदिनि नन्दिनुते
गिरिवरविन्ध्यशिरोऽधिनिवासिनि विष्णुविलासिनि जिष्णुनुते ।

 

भगवति हे शितिकण्ठकुटुम्बिनि भूरिकुटुम्बिनि भूरिकृते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १ ॥

 

1. O Daughter of the Mountain, who delight the earth, who make the whole universe enjoy, who are praised by Nandikesvara, who dwell on the summit of the king of mountains, the Vindhyas, who took the form of the consort of Vishnu (as Lakshmi), who are praised by Indra, O consort of Siva (the blue-necked), who have innumerable families, who are the Creatrix of the whole universe, who slew the demon Mahisha, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

सुरवरवर्षिणि दुर्धरधर्षिणि दुर्मुखमर्षिणि हर्षरते
त्रिभुवनपोषिणि शङ्करतोषिणि किल्बिषमोषिणि घोषरते

 

दनुजनिरोषिणि दितिसुतरोषिणि दुर्मदशोषिणि सिन्धुसुते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २ ॥

2. O Daughter of the Mountain, who delight Indra, who crushed the demon Durdhara, who subdued Durmukha, who are immersed in bliss, who nourish all the three worlds, who make Sankara happy, who remove all sins, who delight in celebration, who are angry with Asuras, who destroy evil pride, who destroyed the demon Durdama, who was born as the daughter of the ocean (as Lakshmi), who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

 

अयि जगदम्ब मदम्ब कदम्ब वनप्रियवासिनि हासरते
शिखरि शिरोमणि तुङ्गहिमलय शृङ्गनिजालय मध्यगते ।


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मधुमधुरे मधुकैटभगञ्जिनि कैटभभञ्जिनि रासरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ३ ॥

3. O Mother of the universe, who enjoy dwelling in Kadambavana, who is anointed with perfume, who sport a gentle smile, who dwell in Your abode on the peak of the lofty Himalaya mountain, the crest-jewel among mountains, who enjoy the sweetness of honey, who slew Madhu and Kaitabha, who destroy all sins, who delight in the Raasa dance, who crushed Mahishasura, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

अयि शतखण्ड विखण्डितरुण्ड वितुण्डितशुण्द गजाधिपते
रिपुगजगण्ड विदारणचण्ड पराक्रमशुण्ड मृगाधिपते ।

 

निजभुजदण्ड निपातितखण्ड विपातितमुण्ड भटाधिपते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ४ ॥

 

4. You who eliminated Dhoomralochana and hundreds pf Dhoomras by a mere ‘humkaara’, who slew in battle numerous Raktabijas who rose up from the blood of Raktabija who was weakened in the fight, and, wonder of wonders, who slew in a mighty battle Sumbha, Nisumbha, and the arrogant leaders of the ghosts, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

अयि रणदुर्मद शत्रुवधोदित दुर्धरनिर्जर शक्तिभृते
चतुरविचार धुरीणमहाशिव दूतकृत प्रमथाधिपते ।

 

दुरितदुरीह दुराशयदुर्मति दानवदुत कृतान्तमते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ५ ॥

 

5. You who cut down with the weapon known as ‘Satakhanda’ the heads and trunks of mighty elephants, whose mount is the powerful lion which killed the elephants of the enemy with severe blows on their necks, who killed the ferocious generals of the army of Bhandasura with blows by
your hand, You who have charming locks of hair, O Daughter of the  Mountain, hail unto You, hail unto You.

अयि शरणागत वैरिवधुवर वीरवराभय दायकरे
त्रिभुवनमस्तक शुलविरोधि शिरोऽधिकृतामल शुलकरे ।

 

दुमिदुमितामर धुन्दुभिनादमहोमुखरीकृत दिङ्मकरे

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ६ ॥

 

6. You whose clinging bangles shine by contact with your body in the festival of the battle with bows, whose enemies are killed by blows on the back of their necks with the weapon known as ‘Sringa’ which is resplendent like gold and yellow in colour, and adorns your hip, You whohave charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
अयि निजहुङ्कृति मात्रनिराकृत धूम्रविलोचन धूम्रशते
समरविशोषित शोणितबीज समुद्भवशोणित बीजलते ।

 

शिवशिवशुम्भ निशुम्भमहाहव तर्पितभूत पिशाचरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ७ ॥

 

7. O You whose might remains unbearable even after the burden has been removed by the slaying of arrogant enemies in battle, who made Siva Your messenger—Siva who is foremost in the art of discriminating between right and wrong, who slew the demon messenger who was sinful, cruel, and evil-minded, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
धनुरनुषङ्ग रणक्षणसङ्ग परिस्फुरदङ्ग नटत्कटके
कनकपिशङ्ग पृषत्कनिषङ्ग रसद्भटशृङ्ग हताबटुके ।

 

कृतचतुरङ्ग बलक्षितिरङ्ग घटद्बहुरङ्ग रटद्बटुके

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ८ ॥

 

8. You whose hands gave protection and boons to the brave husbands of the women in the enemy’s camp who surrendered themselves to You, who wield in Your hand for the slaying of enemies the sanctified trident which removes the sorrows of all the three worlds, who make the quarters resound with the divine musical instrument known as ‘Dundubhi’, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
सुरललना ततथेयि तथेयि कृताभिनयोदर नृत्यरते
कृत कुकुथः कुकुथो गडदादिकताल कुतूहल गानरते ।

 

धुधुकुट धुक्कुट धिंधिमित ध्वनि धीर मृदंग निनादरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ९ ॥

 

9. You whose praises are sung by people ever eager to praise You with charming words like ‘victory to You’, who captivate even Siva, the Lord of all beings with the clinging sound of Your anklets, who are fond of dancing with Siva in the sport in which He dances as Ardhanareeswara, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
जय जय जप्य जयेजयशब्द परस्तुति तत्परविश्वनुते
झणझणझिञ्झिमि झिङ्कृत नूपुरशिञ्जितमोहित भूतपते ।

 

नटित नटार्ध नटी नट नायक नाटितनाट्य सुगानरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १० ॥

 

10. You who are supremely lustrous and decorated by the flowers in the form of the charming minds of the good, who shine like the moon for the lotuses in a lotus-pond, the movement of whose charming eyes gives the impression of hovering bees, You who have charming locks of hair, O
Daughter of the Mountain, hail unto You, hail unto You.
अयि सुमनःसुमनःसुमनः सुमनःसुमनोहरकान्तियुते
श्रितरजनी रजनीरजनी रजनीरजनी करवक्त्रवृते ।

 

सुनयनविभ्रमर भ्रमरभ्रमर भ्रमरभ्रमराधिपते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ११ ॥

 

11. You who are fond of the sport in the form of a mighty battle against groups of mighty warriors, who are surrounded by hunters who build their huts with creepers and forest tribes known as Mallikas, Jhillikas and Bhillikas, whose body is soft like the beautiful tender red leaf, You
who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
सहितमहाहव मल्लमतल्लिक मल्लितरल्लक मल्लरते
विरचितवल्लिक पल्लिकमल्लिक झिल्लिकभिल्लिक वर्गवृते ।

 

शितकृतफुल्ल समुल्लसितारुण तल्लजपल्लव सल्ललिते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १२ ॥

12. You whose gait is like that of a well-nourished lordly elephant in rut along whose cheeks there is an abundant flow of ichor, You who took the form of Goddess Lakshmi, the daughter of the ocean of milk which is the place of origin of the moon which is the eternal ornament of the three worlds, who captivate even Manmatha who captivates the minds of beautiful women full of desire, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

अविरलगण्ड गलन्मदमेदुर मत्तमतङ्गजराजपते
त्रिभुवनभूषण भूतकलानिधि रूपपयोनिधि राजसुते ।

 

अयि सुदतीजन लालसमानस मोहन मन्मथराजसुते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १३ ॥

 

13. O You whose forehead is incomparable and is lustrous like a tender beautiful lotus petal, who are the repository of all kinds of dances and are like the gently cooing swan, in whose hair there is an array of bees, whose hair is adorned with a garland of beautiful flowers, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
कमलदलामल कोमलकान्ति कलाकलितामल भाललते
सकलविलास कलानिलयक्रम केलिचलत्कल हंसकुले ।

 

अलिकुलसङ्कुल कुवलयमण्डल मौलिमिलद्बकुलालिकुले

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १४ ॥

 

14. You who put to shame even the koel with the sweet tunes spreading out from Your flute, who move about among the creepers in the Kailasa mountain, who enjoy the dances of Your divine damsels and various other sports, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
करमुरलीरव वीजितकूजित लज्जितकोकिल मञ्जुमते
मिलितपुलिन्द मनोहरगुञ्जित रञ्जितशैल निकुञ्जगते ।

 

निजगणभूत महाशबरीगण सद्गुणसम्भृत केलितले

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १५ ॥

 

15. You set at nought even the splendour of the moon with the charm of your reddish body, black locks of hair and the yellow robe worn around the waist, whose toe-nails shine with the resplendence of the gems in the crowns of the gods and asuras who prostrate before You, whose high breasts quiver as if by the force of the torrents of water flowing down from the summits of the Meru mountain which was conquered by Lord Siva, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
कटितटपीत दुकूलविचित्र मयुखतिरस्कृत चन्द्ररुचे
प्रणतसुरासुर मौलिमणिस्फुर दंशुलसन्नख चन्द्ररुचे

 

जितकनकाचल मौलिमदोर्जित निर्भरकुञ्जर कुम्भकुचे

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १६ ॥

 

16. You who by Your splendour defeat even the sun with thousands of rays, You who are prostrated to by the sun god with his thousands of rays, You who were praised by the son of Tarakasura after that asura was killed by Your son Lord Subrahmanya in the battle between the gods and Tarakasura when the gods were defeated, You who were pleased with the chanting of mantras by the royal sage Suratha and the Vaisya named Samadhi who was himself like samadhi and who prayed for nirvikalpa samadhi, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
विजितसहस्रकरैक सहस्रकरैक सहस्रकरैकनुते
कृतसुरतारक सङ्गरतारक सङ्गरतारक सूनुसुते ।

 

सुरथसमाधि समानसमाधि समाधिसमाधि सुजातरते ।

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १७ ॥

 

17. Whoever constantly worships Your lotus feet, You who are the abode of compassion and who are auspiciousness itself, he will certainly be endowed with all prosperity. O Goddess Parvati, I who always meditate on Your lotus feet looking upon them as my ultimate refuge will certainly get it. O Goddess Lakshmi, who bestow everything on devotees, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
पदकमलं करुणानिलये वरिवस्यति योऽनुदिनं सुशिवे
अयि कमले कमलानिलये कमलानिलयः स कथं न भवेत् ।

 

तव पदमेव परम्पदमित्यनुशीलयतो मम किं न शिवे

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १८ ॥

 

18. Whoever sprinkles the sacred precincts of Your abode with water from a golden pot will attain the position of Indra by Your grace. O consort of Lord Siva, I take refuge at Your holy feet. Deign to bless me with all prosperity, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
कनकलसत्कलसिन्धुजलैरनुषिञ्चति तेगुणरङ्गभुवम्
भजति स किं न शचीकुचकुम्भतटीपरिरम्भसुखानुभवम् ।

 

तव चरणं शरणं करवाणि नतामरवाणि निवासि शिवम्

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १९ ॥

 

19. Whoever repeatedly meditates on Your divine face adorned by the crescent moon, will he ever be rejected by beautiful women like those in Indra’s abode? O most valued treasure of Siva, why do You not fulfill my wishes, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
तव विमलेन्दुकुलं वदनेन्दुमलं सकलं ननु कूलयते
किमु पुरुहूतपुरीन्दु मुखी सुमुखीभिरसौ विमुखीक्रियते ।

 

मम तु मतं शिवनामधने भवती कृपया किमुत क्रियते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २० ॥

 

20. O Goddess Uma, deign to bestow on me also Your compassion, You who are always inclined to shower compassion on the weak, O Goddess Rama, may You be hailed as the Mother of the universe. You are my mother also. I too am Your son. You may reject my prayer if it is not proper. Deign to remove my sorrow.
अयि मयि दीन दयालुतया कृपयैव त्वया भवितव्यमुमे
अयि जगतो जननी कृपयासि यथासि तथानुमितासिरते ।

 

यदुचितमत्र भवत्युररीकुरुतादुरुतापमपाकुरुते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २१ ॥

 


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21. (Salutations to the Divine Mother) You Must Bestow Your Grace on Me, O Mother Uma, Who is Compassionate to the Miserable. O Mother of the Universe; Just as Your Grace is Showered (on the Devotees), In the Same Manner are Your Arrows Scattered (on the Enemies). Please do Whatever is Appropriate at this time, O Worshipful Mother, to Remove My Sorrows and Afflictions which has become Difficult for me to bear. Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Here is the English  Pronunciation for same :

Ayi Giri-Nandini Nandita-Medini Vishva-Vinodini Nandi-Nute
Giri-Vara-Vindhya-Shiro-[A]dhi-Nivaasini Vissnnu-Vilaasini Jissnnu-Nute |
Bhagavati He Shiti-Kannttha-Kuttumbini Bhuri-Kuttumbini Bhuri-Krte
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 1 ||

Suravara-Varssinni Durdhara-Dharssinni Durmukha-Marssinni Harssa-Rate
Tribhuvana-Possinni Shangkara-Tossinni Kilbissa-Mossinni Ghossa-Rate
Danuja-Nirossinni Diti-Suta-Rossinni Durmada-Shossinni Sindhu-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 2 ||

Ayi Jagad[t]-Amba Mad-Amba Kadamba Vana-Priyavaasini Haasa-Rate
Shikhari Shiro-Manni Tungga-Himalaya Shrngga-Nija-[Aa]laya Madhya-Gate |
Madhu-Madhure Madhu-Kaittabha-Gan.jini Kaittabha-Bhan.jini Raasa-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 3 ||

Ayi Shata-Khanndda Vikhannddita-Runndda Vitunnddita-Shunnda Gaja-[A]dhipate
Ripu-Gaja-Ganndda Vidaaranna-Canndda Paraakrama-Shunndda Mrga-[A]dhipate |
Nija-Bhuja-Danndda Nipaatita-Khanndda Vipaatita-Munndda Bhatta-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 4 ||

Ayi Ranna-Durmada Shatru-Vadho[a-U]dita Durdhara-Nirjara Shakti-Bhrte
Catura-Vicaara Dhuriinna-Mahaashiva Duuta-Krta Pramatha-[A]dhipate |
Durita-Duriiha Duraashaya-Durmati Daanava-Duta Krtaanta-Mate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 5 ||

Ayi Sharannaagata Vairi-Vadhuvara Viiravara-[A]bhaya Daaya-Kare
Tribhuvana-Mastaka Shula-Virodhi Shiro-[A]dhikrta-[A]mala Shula-Kare |
Dumi-Dumi-Taamara Dhundubhi-Naadam-Aho-Mukhariikrta Dingma-Kare
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 6 ||

Ayi Nija-Hungkrti Maatra-Niraakrta Dhumravilocana Dhumra-Shate
Samara-Vishossita Shonnita-Biija Samudbhava-Shonnita Biija-Late |
Shiva-Shiva-Shumbha Nishumbha-Mahaahava Tarpita-Bhuta Pishaaca-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 7 ||

Dhanur-Anussangga Ranna-Kssanna-Sangga Parisphurad-Angga Nattat-Kattake
Kanaka-Pishangga Prssatka-Nissangga Rasad-Bhatta-Shrngga Hataa-Battuke |
Krta-Caturangga Bala-Kssiti-Rangga Ghattad-Bahu-Rangga Rattad-Battuke
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 8 ||

Sura-Lalanaa Tatatheyi Tatheyi Krta-Abhinayo-[U]dara Nrtya-Rate
Krta Kukuthah Kukutho Gaddadaadika-Taala Kutuuhala Gaana-Rate |
Dhudhukutta Dhukkutta Dhimdhimita Dhvani Dhiira Mrdamga Ninaada-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 9 ||

Jaya Jaya Japya Jaye-Jaya-Shabda Para-Stuti Tat-Para-Vishva-Nute
Jhanna-Jhanna-Jhin.jhimi Jhingkrta Nuupura-Shin.jita-Mohita Bhuuta-Pate |
Nattita Nattaardha Nattii Natta Naayaka Naattita-Naattya Su-Gaana-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 10 ||

Ayi Sumanah-Sumanah-Sumanah Sumanah-Sumanohara-Kaanti-Yute
Shrita-Rajanii Rajanii-Rajanii Rajanii-Rajanii Kara-Vaktra-Vrte |
Sunayana-Vi-Bhramara Bhramara-Bhramara Bhramara-Bhramara-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 11 ||

Sahita-Mahaahava Mallama-Tallika Malli-Tarallaka Malla-Rate
Viracita-Vallika Pallika-Mallika Jhillika-Bhillika Varga-Vrte |
Shita-Krta-Phulla Samullasita-[A]runna Tallaja-Pallava Sal-Lalite
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 12 ||

Avirala-Ganndda Galan-Mada-Medura Matta-Matanggaja-Raaja-Pate
Tri-Bhuvana-Bhuussanna Bhuuta-Kalaanidhi Ruupa-Payo-Nidhi Raaja-Sute |
Ayi Sudatii-Jana Laalasa-Maanasa Mohana Manmatha-Raaja-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 13 ||

Kamala-Dala-[A]mala Komala-Kaanti Kalaa-Kalita-[A]mala Bhaalalate
Sakala-Vilaasa Kalaa-Nilaya-Krama Keli-Calat-Kala Hamsa-Kule |
Alikula-Sangkula Kuvalaya-Mannddala Mouli-Milad-Bakula-Ali-Kule
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 14 ||

Kara-Muralii-Rava Viijita-Kuujita Lajjita-Kokila Man.ju-Mate
Milita-Pulinda Manohara-Gun.jita Ran.jita-Shaila Nikun.ja-Gate |
Nija-Ganna-Bhuuta Mahaa-Shabarii-Ganna Sad-Gunna-Sambhrta Keli-Tale
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 15 ||

Kattitatta-Piita Dukuula-Vicitra Mayukha-Tiraskrta Candra-Ruce
Prannata-Suraasura Mouli-Manni-Sphura d-Amshula-Sannakha Candra-Ruce
Jita-Kanaka-[A]cala Mouli-Mado[a-Uu]rjita Nirbhara-Kun.jara Kumbha-Kuce
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 16 ||

Vijita-Sahasra-Karaika Sahasra-Karaika Sahasra-Karaika-Nute
Krta-Sura-Taaraka Sanggara-Taaraka Sanggara-Taaraka Suunu-Sute |
Suratha-Samaadhi Samaana-Samaadhi Samaadhi-Samaadhi Sujaata-Rate |
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 17 ||

Pada-Kamalam Karunnaa-Nilaye Varivasyati Yo-[A]nudinam Su-Shive
Ayi Kamale Kamalaa-Nilaye Kamalaa-Nilayah Sa Katham Na Bhavet |
Tava Padam-Eva Param-Padam-Ity-Anushiilayato Mama Kim Na Shive
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 18 ||

Kanaka-Lasat-Kala-Sindhu-Jalair-Anussin.cati Te-Gunna-Rangga-Bhuvam
Bhajati Sa Kim Na Shacii-Kuca-Kumbha-Tattii-Parirambha-Sukha-[A]nubhavam |
Tava Carannam Sharannam Kara-Vaanni Nata-Amara-Vaanni Nivaasi Shivam
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 19 ||

Tava Vimale[a-I]ndu-Kulam Vadane[a-I]ndu-Malam Sakalam Nanu Kuula-Yate
Kimu Puruhuuta-Purii-Indu Mukhii Sumukhiibhir-Asou Vimukhii-Kriyate |
Mama Tu Matam Shiva-Naama-Dhane Bhavatii Krpayaa Kimuta Kriyate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 20 ||

Ayi Mayi Diina Dayaalu-Tayaa Krpaya-Iva Tvayaa Bhavitavyam-Ume
Ayi Jagato Jananii Krpayaasi Yathaasi Tathanu-mita-Asira-Te |
Yad-Ucitam-Atra Bhavatyurarii-Kurutaa-Duru-Taapam-Apaakurute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 21 ||

Here is the YouTube link for same: 

 

 

With thanks and Regards,
Rakesh Singh Jamwal
Source and Reference:
Translation by S.N Shashtri
http://mocomi.com

 

Ayurveda and Herbal Plants Research Series – The Ayurveda/Herbal Plant Remedy for Mercury, those are born in Jyestha Nakashtra Moon Sign or Ascendant.

The  Ayurveda/Herbal  Plant Remedy for those are born in Jyestha Nakashtra Moon Sign or Ascendant.

 

(Commonly known as Toothbrush tree, Sandpaper Tree, Streblus Asper, Aporosa lindleyana- Same family) 

Botanical Name : Streblus Asper lour.

Common Name :
Siora, Karchanna ( Hindi), Sakhota, Akshadhara (Sanskrit).

Hindi Names : Daheya, Dahia, Karchanna, Rusa, Sahora, Sihora
 
Malayalam: Paruvamaram, Sakhotavrksam

Sanskrit: Akshadhara, Bhutavasa, Bhutavriksha, Dhukavasa, Karkashachhada, Kharacchada, Pitaphalaka, Pishachandru, Pitaphala, Pitaphalaka, Rukshapatra, Sakata, Shakhota, Shankhinivasa.

English: Sand Paper Mulberry, Sahor, Siamese Rough-Bush, Paper Bark.
Bengali: Sheoda, Sheora.
Gujrati: Sahoda.
Kannada: Mittlamara, Ponnolige, Mittle Mara, Mittli Mara, Mitli, Punje.
Malayalam: Pirayan, Pirai, Paravamaram, Paruva.
Marathi: Sahod, Karvatee, Karvati, Karera, Karaoli, Karchanua, Rusa.
Oriya: Sahod.
Punjabi: Shebda, Jindi, Dahya.
Tamil: Pirayan Pirai, Prayara, Palpirai, Kuttippala.
Telugu: Berrenka, Barninka, Bariniki, Bari Venka, Barranki, Pakki.

Urdu: Sehoda.

For More Detailed info : https://en.wikipedia.org/wiki/Streblus_asper

General Characteristics:

The Next Nakshatra Category in Scorpio Sign is Jyestha Nakshatra. Those who are born in Jyestha as birth nakshatra or having Jyestha Nakshatra as their ascendant should follow these medical remedies.

The Lord Shani Dev, along with the goddess Jyestha, the god Yama, Vehicle of Shanidev – the crow and the goddess Nirrti all are associated with this nakshatra as mentioned in Hindu mythological scriptures, that’s why they all have a close relation with Jyestha nakshatra for Black mystic powers associated with tantras and black magic. Mainly It has been seen that Blackmagic has a close relationship with the imbalance in Vayu-tattva or Pran Vayu in our body, it reduces the flow of Prana Vayu in our body. In Astrological understanding Planet, Mercury is closely associated with this type of Vata dosha because of imbalance of Vayu in body. Further, it has been observed that Black powers always attacks first Prana Vayu in our body then it controls our brain. Imbalance of Vayu in the body creates Brain fog and total loss of control over brain motors required for body functioning.

For Reducing this sort of negative impact on Jyestha born people, feeding to Black Crow and using the roots of the plants associated with the Jyestha nakshatra could be very helpful in nullifying the malefic impact of Mercury on native mental and physical health’s via tantra and mantra.

That’s the only reason why it is considered as the mysterious sign of black Magician and same its herb is used in many of black magic rituals too, & many of those practices are done under this nakshatra. Many of the people those having much interest in black magic or fall prey to black-magic are born with in this nakshatra
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Fruits and leaves
The Herbal and mystical Plant fall in Jyestha Nakshatra is ” Sandpaper Tree or Aporosa lindleyana or Streblus Asper or Akshadhara or Siora”. Those Natives Having Jyestha Nakshatra or ascendant, falling in Scorpio Sign should plant this in Temple or Donate these trees to get beneficial results for curing the malefic effect in their birth nakshatra for scorpions.Spiritual & Astrological Significance

It is a mystical Herbal plant/tree and have many uses in day to day life. According to the Sthala purana  of  the Dharukavaneshwarar temple in Tirauparaaithurai as explained by Author Nandita Krishna in ” Sacred Plants of India” , lord Shiva stood in the form of Swayambhu Linga under this tree and since then the place and the deity of this temple named after this sacred tree and even in people living in Ganjram district in orissa have local rituals to get marry with this tree if she has not secured a husband before she attains maturity age.

 

Tree Structure of Streblus Asper

Astrologically, Basic Nature of this nakshatra fall in Siora tree is Rakshas Gana, making them too much self-centred dispositions and presiding deity is Indra – King of the Gods usually gives Immense sexual appetite, hunger for power, controlling others, Acute jealousy, sometimes urge for adultery too being inhabitant nature of Indra as seen in historic details.So native of Jyestha Nakshatra Should plant this tree in temple areas to reduce the negative traits of Rakshasa vriti.Those having any planet in Badhak Sthan (For Capricorn Lagna, Scorpio Sign is falling in their 11th house -which is a natural  house of the badha (The form of Rudra – Hara for punishing our bad deeds and the sign link with this house is scorpio, associated with root reason of our karmic sufferings and mainly three nakshatras are falling under this sign, whereas the jyestha is most prone to get affected by the badhaka first, As its ruling lord is Mercury, ruling our brain, Vata Tattva,  which always get effect first by the black and mystic powers, -same goes with the deity – the Indra who always rules or try to control others, that’s why Jyestha native mostly having basic tendency toward power and jealousy and always have deep rooted interest toward Black magic activities, occult or tantra when it is associated with the Badhka graha or sign,  as it is most prone to the badhaka nakshatra among rest of two nakshatras in scorpio),  especially in Jyestha nakshatra can also plant this tree to  get free from health and diseases of Vata dosha.

In Our Panch Anga System, Nakshatra always has seen for the good health and longevity of the native, so any spiritual, medicinal and Herbs/plants/tree connected with the nakshatras always give long life and good health to the native.

Even use of Juices, barks and leaves can work as wonder for the native those are connected with the nakshatras.

So, overall meditation under this tree, use of herbs for mental protection, or planting and Use of Ayurvedic paste of Siora in the body will be very helpful for jyestha nakshatra born natives for nullifying any diseases or for the long life of native.

Common Diseases based on Astrological Significance :

These Natives usually get, Frequent temperature issues, dysentery, cough and cold, asthmatic attack, Vaat Rog, and the stomach problems are the  mainly possible diseases they may face. Many times it has been seen giving Disturbed Mind of native too, with regular insomnia problem, uncontrolled acute headache, Mental stresses, too much disturbing thoughts. It is noticed that these people are affected with one or the other health problems frequently. He/she may also have severe pain in arms and shoulders too.For fixing these issues native should plant Sandpaper tree in their garden, near Temple, Forest area or around their surroundings or to meditate under them for better results, or they can use the herbal pastes from leaves and roots on any of afflicted body part. Medicinal values of these trees is magical and we can use much of it as herb and even we can use as a toothbrush or paste too for curing above diseases.

This herb is Found mostly in Southern side of India and in srilanka.

Herbs Description: 

Herbs descriptions : Yellow fruits with Sharp leaves

Medium-sized dioecious tree. Leaves simple, elliptic-oblong, glabrous. Male flowers in spikes, fascicled, yellowish; stamens 2 – 3. Female flowers in short fascicled racemes. Fruit sub-globose capsule, crowned with short style, opening irregularly. Seeds enclosed in yellow pulp.

Uses: 

 

Plant (nodes) paste is applied on forehead for headache. It has cooling effect.Leaf mucilage is massaged over head for rhinitis and running nose. Oil prepared using its leaf is applied for burns, and also on head for preventing hair fall. Young shoot tip boiled in coconut oil is applied for burns, ulcers and bruises. 

Young shoot tip ground in milk is given for leucorrhoea. Root decoration is given for jaundice,fever and headache. Tender shoot tip and cumin seeds crushed and heated with coconut oil are applied for burns. Leaf paste is applied for tennis elbow and joint pain. 

35 gm root crushed, boiled in four cup water and reduced to one cup is given two times in case of insanity and sleeplessness. Fruit is an appetizer, cooling and is useful for cold. Plant extract is used to remove the Strychnos poisoning. Tender shoot tip is fried in coconut oil and the residue is applied to remove marks of burn.Root decoration is given internally, while leaf extract in water is applied over head and also as bath for insanity, sleeplessness and anxiety. Young leaf along with cumin and coriander seeds are made into a decoction which is used with sugar and milk as tea to remove poison that entered through food.

Fruit is edible and is useful for rheumatism. Root decoction is given for jaundice and protein discharge through urine. Shoot tip along with raw rice ground in water or lime juice is applied for all types of furuncles. Shoot tip ground with cumin seeds in milk is given for 15 daysin case of leucorrhoea and all other types of bleeding’s. When oil gets separated while heating its leaf juice and paste with coconut milk, copra gratings and hair ash are added to it and the same is applied for burns. Leaf and that of Cucurbita pepo are ground into paste and is applied immediately after burns.

 

Identification :


 

The toothbrush tree or sandpaper tree is a member of the Moraceae family so is related to the banyan, peepal, mulberry, shahtoot mulberry, Punjab fig, European fig, the Tropical fig (Ficus septica) and to the Jackfruit trees. It is native to the Indian subcontinent, southern China, Thailand, Myanmar, the Philippines, Malaysia and Sri Lanka. 

It is a small tree growing to around 10 metres with dense branches, and has small yellow fruit which look a little like loquats. In the Philippines it is known as Kalios and in India it is the Shakhotaka. Its leaves are like sandpaper, hence one of its English names, and these have been used as toothbrushes (the other English name) and for oral hygiene.

 

Medicinal Values:



Sandpaper Tree bark when boiled in water can be used as a disinfectant for wounds and skin problems. Decoction of the bark of this tree is used for fever, diarrhoea and dysentery, chewing itself as an antidote to snake bites.

The powdered root is used for diarrhoea and dysentery and can be made into a poultice for ulcers on the skin. The root is used for epilepsy, inflammation and boils, and the root extract is astringent and antiseptic. The bark exudes a latex when cut which is used in India for chapped hands and feet. It is also used for swollen glands, being put on them externally. The seeds are used for nosebleeds, piles and diarrhoea too. 


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An extract of the leaves has been shown to have antimicrobial properties, stated that the tree possesses antioxidant, anti-allergic, antimalarial, anti-cancer, cardio-tonic and insecticidal properties.

The volatile oil from the leaves showed “significant anticancer activity” as does an extract of the root according to a further study Abstract B73: “Chemopreventive effect of Streblus asper, a bonsai plant, on osteosarcoma cells: A Preliminary Study” Azman Seeni et al. Cancer Prevention Research 3 (Meeting Abstract Supplement) B73 January 7th 2010.

This study suggests that the antioxidant compounds in the root extract such as caffeic acid may act as carcinogenic inhibitors, although further research is needed to substantiate the findings and to carry the work further.

Ayurveda nature and Use :

In Ayurvedic medicine the leaves are used to help promote the milk-flow of breast-feeding mothers, as well as being used as poultices for boils and skin ulcers. The roots are used for diarrhoea and dysentery while a decoration of the bark is also given for these ailments and for fevers. The latex from the tree is sometimes applied to the temples in cases of neuralgia and a paste made from the seeds is applied to leucoderma.

In Bangladesh parts of the tree are used for syphilis and other STDs and for cholera, piles, wounds and as a mild pain reliever or analgesic.

Clearly more research is needed to discover the mechanisms which cause this tree to have such beneficial effects on human diseases.

In Sanskrit, bark of Streblus asper is known as Sakhotaka and known as katu Vipaka herb as its taste bitter,  usually gives pungent smell after digestion and it is hot (Pittha) nature herb. it is an Ushna Virya herb; means tendency to give ” hot potency “, which can subdues Vata and Kapha nature and increases Pitta. It has property of digestion, vomiting and purging, and gives feeling of lightness but It is considered bad for sperms and fetus. It is useful in indigestion, low appetite, nausea and piles.

Even with the hot nature Sakhotaka is also a Katu Vipak herb, means which can  gives bitter taste  after digestion.

Katu Viapk herbs, increases dryness in body. Such foods reduce fertility and Kapha.

Tri Guna Balance of Sakhota :
Kaphahara: Pacifies Kapha Dosha
Vatahara: Pacifies Vata Dosh
Medohar: Reduces obesity

Therapeutic Uses in Ayurveda:

Raktapitta (Bleeding disorder)

Arsha (Piles)
Shlipada (filaria)
Apachi (scrofula glandular swellings)
Prameha (Urinary problems)
Kushtha (Skin disease)
Gandamala (Cervical lymphadenitis)Etymology: 

Saroli (shampoo) and Bolsaroli (white shampoo) arose as the leaves of this plant are used as shampoo and white coloured bark.Note: 

Fruits are edible. Tender shoot tip paste is applied to the crushed Borassus inflorescences to increase the quantity of toddy during toddy tapping. Plant is used in black magic.
Spiritual Remedy :

Those having Afflicted Nakashtra lord Should worship lord Vishnu or fierce feminine Deities like Durga or Kali and root Mantra for this nakashtra is ” OM DHAM”.

With thanks and Regards,

Rakesh Singh Jamwal

Source and Reference:
Sacred Plants of India by By Nanditha Krishna
Wikipedia