Six techniques for reading pending karma from past lives in the birth chart, with the scriptural sources on karma and rebirth and a clear line between classical Jyotiṣa and modern methods.

There is a huge debate always going on in this scientific and non-scientific fraternity regarding our Vedic culture, rituals, and Shastras like Jyotish and other such micro spiritual sciences. The basic thing is non-believers are strongly in belief that what we see is true rest is false.

My question to them there are immense galaxies, stars, sun, and multiple universes exist in this super-spiritual world do they have seen by their own eyes or have they visited them or landed them ?? But still it is existing, do we need any proof? When things are present they are it doesn’t require any certification from any authorities.

As per Bhagavatam, there are 14 lokas of Jeevas existing, life is still there does anyone has seen? But still lokas are there and we are part of it. We live in bhuvaloka and it has existed.

Does anyone knows where comes Atma or soul goes in or out from the body ?? But still, it is the process life is following it. We take birth and then rebirth happens does anyone has seen it but still, it is happening.

So my point is the spiritual reality of this world is too huge, vast one cannot prove it by their facts, logics and scientific views. These things will exist and are existing from millions of years of the life cycle they don’t need any proof. This world of almighty is so huge and big, it is impossible for a common human being to imagine and experience it by their naked eyes and micro brain.

Life is hidden and it will remain hidden. Working in this universe is beyond human calculation and logic. So before questioning it, one should know it’s base and base should be learned from the Shastras that are visualized by the rishis and sages by Thier immense Tapasya for the human well being. The same is the case with the Jyotish majority of the scientific world claimed it as pseudoscience but in reality, it is a divine and spiritual science which needs divine vision to decode and understand it. Those who believe in their naked eyes is difficult for them to understand it’s complexity and mathematical computation. We are tiny particles in front of these Shastras knowledge.

Science has certain limitations, the more you explore, the more you practice more you can able to learn and understand it so it is in learning state but this universe is already existing before human science.

Today’s youth and non believers world behaves like a tiny microorganism that stays in a half-cut apple who believes that this is his only world as he doesn’t know what is present in below the apple and what is present in above the apple but in true reality, there are multiple apples in a apple tree where numerous microorganism lives in many apples and in many trees no one knows each other’s that they exist and there are huge forest of apple trees which again exist and no one knows to each other but certainly means human thinking is limited to its imagination and logic but this spiritual world was existing from many of millions of years. Same way karma, reincarnation, rebirth and cycle of life is working in an invisible pattern you don’t need to prove it.

Regards,

Rakesh Jamwal

Views: 19

संयोगभावे गुरुत्वात्पतनम (V.S. 5.1.7)

नोदनाद्यभिषोः कर्म तत्कर्मकारिताच्च संस्कारादुत्तरं तथोत्तरमुत्तरं च 

संस्काराभावे गुरुत्वात्पतनम (V.S. 5.1.18)

 

Further correlation on the gravitational force or guru at a has  been explained in the rig-Veda Rig Veda 1.6.5, 8.12.30

“O Indra! by putting forth your mighty rays, which possess the qualities of gravitation and attraction-illumination and motion – keep up the entire universe in order through the Power of your attraction.”

Rig Veda 1.6.5 and Rig Veda 8.12.30 Says,

“O God, You have created this Sun. You possess infinite power. You are upholding the sun and other spheres and render them steadfast by your power of attraction.”

Yajur Veda 33.43 Says, 

“The sun moves in its own orbit in space taking along with itself the mortal bodies like earth through force of attraction.”

Rig Veda 1.35.9 Says, 

“The sun moves in its own orbit but holding earth and other heavenly bodies in a manner that they do not collide with each other through force of attraction.”

Rig Veda 1.164.13 further says that,

“Sun moves in its orbit which itself is moving. Earth and other bodies move around the sun due to the force of attraction, because the sun is heavier than them”.

Atharva Veda 4.11.1 Says,

“The sun has held the earth and other planets”

As per Rig Veda, it is been said that “There are suns in all directions, the night sky being full of them.” and same we can further confirm it from Markandeya Purana 78.8, that Blue Sky is Nothing but scattered sunlight.

Conclusion:

Now! We have understood it well, what is gravity and how different planets are well connected with the sun and its gravitational force and why because of that every planet keeps affecting us. Now, The next question is what makes the Saturn Aspects are So special in influencing our karmic actions ?. As in this portion, we have studied the Saturn mathematical and astronomical aspects. In the next portion, we will try to understand how our Puranic ancient stories are well connected with the planetary aspects and structure. we will try to figure out deep answers lie in the Puranic stories that are connected with the Saturn Evolution time. For understanding Saturn aspects part in a predictive way via the natal chart, click below on continue:

 

With Regards,

Rocky  Jamwal

Source and Reference:

The Vaisesika sutras of Kanada Translated by Nandalal Sinha (Via Archive.org)

 A Study of Heliocentric Science by Swami Abhedananda 

Views: 93

What does Ayurveda say about Allergies?

Written and Researched by Dr V.D Singh

The immune system is the defence mechanism of your body against certain bacteria, viruses etc. which may harm you. But sometimes when this defense mechanism starts fighting with the substances with which it shouldn’t, the condition is called Allergy. Such substances, found in dust mites, animal dander, pollen, insects, ticks, moulds, foods, some medicines etc., are called allergens and are completely harmless for most people.

An allergic reaction begins when an allergen (for example pollen) enters the body of a person, who is allergic to that particular allergen and triggers the release of antibodies. These antibodies attach themselves to special cells, called mast cells. When this allergen (pollen) comes into contact with the antibodies, the mast cells respond by releasing histamine and other chemicals.

Allergy may be atopic (inherited) or acquired. The allergens may hit your eyes, nose, sinus, skin, stomach, bowels, lungs etc and may cause conjunctivitis, allergic rhinitis, urticaria (hives), eczema, allergic asthma, etc and sometimes may result into anaphylaxis – a serious situation which may put your body into shock.

Antihistamines, intranasal corticosteroid nasal sprays etc may provide the symptomatic relief but the episodes may recur once you get exposed to that particular allergen again.

Allergy and Ayurveda

In Ayurveda, Allergy is described as Asatmya. Asatmya literally means Intolerance or Incompatibility or Unsuitability.

In other words, Asatmya is that “which doesn’t suit the self” and ‘self’ here includes mind, body and soul. Pathophysiologically, Allergy is a condition in which either of the doshas ( Vata, Pitta & Kapha), individually or in unison, refuses to accept and adjust with some specific change in diet or environment and as a result, react against the causative factor.

Apart from doshas, misbalanced Agni (Digestive Fire) and hence produced ama (toxins) play a pivotal role in allergic reactions.

The Ayurvedic treatment puts emphasis on clinical observations of signs and symptoms of Allergy. The first line of treatment being  Nidan Parivarjanam ­ – to avoid the cause.

The causative factors may include any of the substances discussed above. However it is not always possible to evade the cause and sometimes even the patient himself is not aware of the allergen; hence, an all-inclusive Ayurvedic treatment is required.

It includes Shamana Chikitsa (Palliative treatment), and once the acute symptoms subside, Shodhana Chikitsa (Detoxification program or Panchakarma) is done to avoid the recurrence.

By and large Ashwagandha, Shatawari and Yashtimadhu are good herbal antihistamines for Vata, Pitta and Kapha  type of Allergy respectively but Ayurveda believes in individualized approach towards a patient and disease.

 Seasons and Allergy

There are certain seasonal allergies which are described as per Ayurveda those are further connected to the state or changes in the season regimen of the earth at that time, means according to the rituachrya.

Ayurveda further states that season trigger allergies due to ‘doshas’ that are involved. To find a treatment, it is important to determine the aggravated ‘dosha’.

Vata types of allergies are caused due to dryness. Symptoms includes dry cough with dry phlegm, insomnia and anxiety. It gets worse in dry or windy environments and also during autumn.

Pitta type allergies cause excessive heating such as burning eyes, rashes and loose stools. The condition usually worsens during summers.

Kapha allergies develop due to moist, humid conditions and worsen during spring time as the weather warms up. It shows up as cloudy or clear mucus production and slow digestion. You should follow a liquid diet of liquefied fruits and vegetables once a week.

For curing allergies with Ayurveda, we must focus on cleansing the body off the toxins and boosting the immune system. If the allergies last all year long, it is advisable to visit an ayurvedic practitioner for proper guidance and diet plan.

How to Cure Allergies with Ayurveda

• We must avoid heavy foods such as dairy, meats and nuts.
• We should do hearty lunch and opt for a very light dinner.
• Drinking plenty of warm water would be much relaxing.
• Exercising daily.
• Yoga breathing exercise would be good for relaxing the mind and body.
• Allergies are worsened with intense stress. Stress causes disturbance in sleep which in turn aggravates the allergy. One must get adequate sleep to avoid allergies.
• Applying Herbal oil massage enhances blood circulation in the body. This leads to the removal of chemical toxins which might be causing the allergy.

Conclusion

Hence Ayurveda can better deal with the Allergies and we must adhere it according to seasonal regimen, food and taste and for better results one must consult an Ayurveda consultant for complete relief from Allergy.

Regards,

By Dr V D Singh MD (Ay)

Views: 32

Written and Edited by Dr Vikram Singh (Md, Ayur)

Founder of Ayurcare

Monsoon is a season of romance. The cool breeze and damp smell of the earth after a long roasting summer turn the mind ecstatic. Jumping in the puddles, dancing in the rain, going for a long drive etc add to the pleasure. However, it continues to remains so until an individual holds good health as rainy season brings a plethora of diseases along with. It has been observed that there is an increased occurrence of air and water-borne diseases in the rainy season.

Ayurveda lays emphasis on prevention of diseases rather than to cure them. Based on the analytical reasoning, Ayurveda recommends different regimens of diet and lifestyle for different seasons to ward off the imbalances in the body and thereby helps in boosting immunity and maintaining good health. This concept of following a specific diet and lifestyle modification in a specific season to prevent various diseases is described as Ritucharya.

Ritucharya is derived from two words –

1. Ritu (Season) and
2. Charya (Regimen or routine to be followed).

Monsoon season is categorized as Varsha Ritu in Ayurvedic texts. It ranges from the month of Shravana toBhadrapada (Mid July to Mid September) and denotes the onset of Visarga Kala or Dakshinayana or Southern Solstice. During this season, the sky is covered by clouds and rains occur without the thunderstorm. The ponds, rivers, etc are filled with water.

Ayurveda describes the aggravation of Vata and accumulation of Pitta in Varsha Ritu. Constant raining, moisture in the atmosphere and cold weather results in aggravation of Vata which was accumulated during the dry and dehydrating heat of the summer; while Pitta accumulates following the conducive acidic conditions of the atmosphere as the predominant Rasa is Amla (sour) and Prithvi and Agni are predominant Mahabhutas in the rainy season.

According to Ayurveda, Agni is responsible for the digestive & metabolic activities of the body. During monsoon, the digestive fire or Agni weakens, leaving digestive system most vulnerable to various ailments. Diet thus followed during this season should balance the vitiated doshas and stimulate Agni to perform proper digestion.

Monsoon is the time when body’s immunity drops, thus proper care should be taken to prevent possible illnesses like general debility, blood and skin related problems, pain and swelling of joints, ringworm, fever, malaria, dysentery etc. In addition, other virus and bacteria related diseases may also emerge.

Here are few simple guidelines recommended by Ayurveda that should be followed during the monsoon season. By following these dos and don’ts, you’ll be able to celebrate the monsoons without fearing its adverse impact –

DIETARY REGIMEN 

 

ü One of the foremost rules in monsoon in Ayurveda is to eat according to the ability of one’s digestion. One must use spices such as pepper, ginger, asafoetida (Hing), garlic, cumin powder, coriander and turmeric for enhancing digestive capability. A small piece of ginger with rock salt before every meal is highly recommended. These help in improving immunity too.

ü Consume warm, light and fresh foods prepared from barley, rice, wheat, gram flour, corn or oats. Brown rice and bread are the best food items to go with during monsoons.

ü Avoidance of curds, red meat and any foodstuff, which takes longer time to digest, is good during the monsoon. One may have buttermilk instead of curds. Include cow’s ghee in daily diet to kindle the digestive fire.

ü Consumption of uncooked / raw leafy vegetables and salads should be avoided. You may consume their sour and salted soups instead. However, if you want to have them raw, they should be washed thoroughlyto ensure removal of bacteria and dirt before eating. The leafy vegetables contain larvae too and you need to be very careful in finding them while washing. The vegetables recommended in this season include yam (Suran), snake gourd (Turi), pointed gourd (Parwal), bitter gourd (Karela), cluster beans (Gavaar), apple gourd (Tinda), pumpkin, brinjal, bottle gourd and garlic etc.

ü Drinking boiled water with a dash of honey, or sipping on hot and herbal tea is ideal for this season. Drink small portions of lukewarm water throughout the day for good digestion. Pure water should be taken. If the water is taken from well, pond or river, then alum should be applied before using it. Water should be consumed within 24 hours of boiling. Avoid drinking excess fluids at this time as this further slows down the metabolism.

ü Among fruits, stick to pomegranates, mangoes, bananas, apples, lychees and cherries. Stick to seasonal fruits during monsoons as the unseasonal ones can easily get infected with microbes and worms during the monsoons.

ü Avoid non-vegetarian foods in monsoon. The possibility of germ content is highest in non-vegetarian foods.Those who can’t should go for lighter meat preparations like soups and stews rather than heavy curries.

ü Increased intake of sweet, sour and salty food is recommended while excessive pungent, bitter and astringent tastes should be avoided. Food, which contains acid, salt and greasiness, should be taken.

ü Although it is difficult to resist snacks in the cool weather, your diet should mostly consist of cereals and vegetables cooked in minimum of oil. If you want to snack, there is no dearth of healthy options. In rainy season, prefer grilled items such as bhutta (corn), chana (black gram), etc as humidity is very high and these food items are relaxing to the system and will not lead to accumulation of doshas. Having oily food would create problems in digestion.

ü Eat food cooked at home always. Excellent road side temptations like pani puri and bhel puri are not prepared hygienically and thus may cause stomach aches. So it would be better to control yourself till the end of the season so as to keep yourself healthy and fit to enjoy the monsoons to the fullest.

Avoid eatingchaats, fried items such as pakoras, pre-cut fruits and juices from roadside vendors

Avoid foods such as pasta, soups, and other such foods which are meant to be good host for the growth of bacteria. Avoid fermented foods which include idli, dosa, uttapam, etc. People tend to eat a lot of junk and fried food during the rainy season. This can lead to weight gain and lethargy.

ü Excessively spicy foods such as tamarind and pickles should be avoided. They add taste to your food but can be very heavy in the monsoon.

ü Don’t consume food which is stored in cold storage or a refrigerator.

ü Fasting is especially recommended in the monsoon season, particularly for people fond of erratic eating. You can gain a lot of health benefits simply by observing a weekly or fortnightly fast during monsoon. It helps to improve your digestive fire.

 LIFESTYLE MODIFICATIONS

Consumption of healthy diet only may not provide desired results unless supported by lifestyle modifications. Following are the tips for important changes in lifestyle of rainy season –

ü Avoiding daytime sleep is good as it hampers digestion and slows down the metabolism. Similarly, waking during night too is a bad thing to do as it further vitiates an already aggravated Vata.

ü Over exertion or over work will lower your metabolic rate and hence must be avoided. Perform only moderate exercises such as light walks and simple yogasanas. Do not tire yourself.

ü Keep the surrounding dry and clean and do not allow water to stagnate at places near you as it offers mosquito, flies and many microorganisms which may cause many diseases like malaria, typhoid, common cold, conjunctivitis, cholera and a variety of skin diseases.

ü Avoid getting wet in the rains. Always carry an umbrella. However, if it happens, it is better to take a bath with clean water and change into dry clothes as soon as possible in order to avoid exposure from infections as immunity is naturally low during monsoon. Keep body warm, to protect any attack from viruses as and when body temperature goes down.

ü Dampness breeds fungal and bacterial infections. Hence home as well as workplace should be damp free.

ü Oil massage followed by a warm water bath regularly is recommended.

ü Fumigation with likes of loban and dry neem leaves for drying cloths and killing insects / bacteria is recommended.

ü Use of Perfumes is advocated in this season.

PANCHAKARMA

Varsha Ritu or Monsoon season is considered as the best to go through Ayurvedic treatments since the moist climate opens up the pores in the skin, making it more receptive to all the medications and treatments. Ayurvedic treatments are highly recommended during this season in order to prevent any kind of disorders and to boost immunity.

Here are few key benefits of Ayurveda during the Monsoon season 

 

Balances the vitiated doshas

Increases immunity

Cleanses & detoxifies the body

Rejuvenates body & mind 

Prevents lifestyle disorders like diabetes, blood pressure & stress

Conclusion

In this season, more especially, people of vataja prakriti and likewise people suffering from vataja disorders like arthritis (rheumatoid as well as osteoarthritis), backache, lumbar and cervical spondylosis, insomnia, swelling in joints, sciatica, body aches etc are major sufferers. They must consult an Ayurvedic consultant so as to avoid a Vata imbalance.

If the above-mentioned diet and lifestyle is followed during the Monsoon, one can do their best to balance the body and mind.

Note: Article is Originally Written by Dr VD Singh and Author can be reachable at https://drsinghspeaks.blogspot.com/

With Regards,

Dr V D Singh MD (Ay)

Ayurcare, Vijaypur (Jammu)

Mobile : +91- 9419180272 | +91- 9622361874

Views: 12

COMPLETE VASTU ANALYSIS: COMMERCIAL VASTU

Data hidden for privacy 

Site evaluation was done on  XXXX. There is a correction of xxx Manaangula according to Lat long of Jaipur. So xxx  is the correction done to Brahma Sutra leading us to true Shuudha Prache.

We are using Isha Prichyya for the current evaluation as it is a commercial plot.

Observation:

1.     The plot is wider from front. This is a problem according to Vastu. This will be xxx during construction.

2.     Plot is having a road running at xxx to xx direction. The person is having xx in ascendant and as such the xxx direction will prove beneficial for the native.

3.     There is a xxx vedha from the front. We are avoiding any possible xx in front of the xxx vedha. The wall should be given appropriate xxx to avoid problems. We can also xxx in front of the wall.

4.     There is an increase in space section of xxx.  This cannot be compensated but is still beneficial for the native.

5.     According to Vastu the period after two years from hence that is year xxx will prove harmful for elders in the family especially females. This is a result of acquisition and cannot be compensated.

6.     We have arranged a new xxx besides the two xxx already present. This will be constructed after leaving 16 feet from the xxxx. It is ruled by a xx which leads to xxx profits.

7.     The door used for xx  should remain closed normally. It may lead to xxx troubles for the inhabitants if it used frequently.

8.      The area was xxx. It carried variations because there are xxx lines in front. xxx variations were observed near the front wall. Please note that we do not recommend xxx fields.

9.      Research xxxx.

Ayaadi Calculations.

Factors under consideration. The peripheral measure is not possible as one arm is longer and the plot is not a perfect square. We are going to use the exact measure and then we will try to rectify the plot accordingly.

Mr.xxx= Nakshatra –xx- 2

1.     Nakshatra: Peripheral Measurement. = xx

2.     Aaya: =x

3.     Vyaya: = x

4.     As expenditure is lesser than income when size is reduced we will consider the size factor and will advise a change in the size of the plot. We recommend a size reduction to rectangle from front.

5.     Yoni: =xst yoni which is xx. xst yoni is good.

6.     Vara:  = x. This is xx and is good again.

7.     Amsa: = xx which is King.

The overall Ayadi is extremely good. This tells us that the front xxx wall should be reduced which we have already done in the construction plan.

Recommendations:

1.     We have made a plan which is according to vastu principles.

2.     We should build a xx along the main gate. xxx should be installed in parallel way inside this

3.      As you can make out xx is like a small xx that will be running across the length of the xxx. Inside the xx, two xxx are installed parallel to each other. A xxx is used to protect and it was a tradition in ancient India.  xx Pooja is a routine which is followed at every festival like Deewali to ensure its power. xxx insulates the house from bad xx. xx Poojan is also followed and is done by the bride when she enters the groom’s house for the first time. This insures prosperity of the owner and also prevents negative entities from entering the house.

4.     The xx should be constructed in the proposed area after taking dimensions.

5.     The marmas are sensitive points that should not be used for construction. The obstructions of these points leads to Marma vedha. We have avoided the same in plan.

6.     The xx zone in left for xxx of the company.

7.     The xxx and xx zones can be shifted.  Dine-in area and pantry cannot be disturbed.

8.     Guard room and Packaging zones are mentioned but can be interchanged.

More data cannot be shared to maintain privacy.
By Alok Jagawat      

Views: 42