Does Science has proof of Vedic Sciences ? Scientific vs Non-Scientific Debate

There is a huge debate always going on in this scientific and non-scientific fraternity regarding our Vedic culture, rituals, and Shastras like Jyotish and other such micro spiritual sciences. The basic thing is non-believers are strongly in belief that what we see is true rest is false.

My question to them there are immense galaxies, stars, sun, and multiple universes exist in this super-spiritual world do they have seen by their own eyes or have they visited them or landed them ?? But still it is existing, do we need any proof? When things are present they are it doesn’t require any certification from any authorities.

As per Bhagavatam, there are 14 lokas of Jeevas existing, life is still there does anyone has seen? But still lokas are there and we are part of it. We live in bhuvaloka and it has existed.

Does anyone knows where comes Atma or soul goes in or out from the body ?? But still, it is the process life is following it. We take birth and then rebirth happens does anyone has seen it but still, it is happening.

So my point is the spiritual reality of this world is too huge, vast one cannot prove it by their facts, logics and scientific views. These things will exist and are existing from millions of years of the life cycle they don’t need any proof. This world of almighty is so huge and big, it is impossible for a common human being to imagine and experience it by their naked eyes and micro brain.

Life is hidden and it will remain hidden. Working in this universe is beyond human calculation and logic. So before questioning it, one should know it’s base and base should be learned from the Shastras that are visualized by the rishis and sages by Thier immense Tapasya for the human well being. The same is the case with the Jyotish majority of the scientific world claimed it as pseudoscience but in reality, it is a divine and spiritual science which needs divine vision to decode and understand it. Those who believe in their naked eyes is difficult for them to understand it’s complexity and mathematical computation. We are tiny particles in front of these Shastras knowledge.

Science has certain limitations, the more you explore, the more you practice more you can able to learn and understand it so it is in learning state but this universe is already existing before human science.

Today’s youth and non believers world behaves like a tiny microorganism that stays in a half-cut apple who believes that this is his only world as he doesn’t know what is present in below the apple and what is present in above the apple but in true reality, there are multiple apples in a apple tree where numerous microorganism lives in many apples and in many trees no one knows each other’s that they exist and there are huge forest of apple trees which again exist and no one knows to each other but certainly means human thinking is limited to its imagination and logic but this spiritual world was existing from many of millions of years. Same way karma, reincarnation, rebirth and cycle of life is working in an invisible pattern you don’t need to prove it.

 

Regards,

Rakesh Jamwal

The Greatness of Saturn Part 2 – How Gravitational and Magnetic field effects human being

Effects of Gravitational and Magnetic field based on Vedas and Scriptures 

Although Saturn is much larger than the Earth, it’s surface gravity is only a little more than the surface gravity on Earth. This is only because of Saturn is made up of mostly gases part and is not solid like Earth.
Now the question is why Saturn has such massive gravity though it is made up of gaseous structure? What contributes to all this Saturn gravity?. The element-wise core structure of Saturn is largely comprised of hydrogen and helium, which came together at the beginning of the Solar System, gathered by their mutual mass. It’s the same composition as Jupiter and the Sun have. These primordial elements were formed at the beginning of the Universe in the Big Bang if we see modern assessment but in Hindu cosmology, Saturn celestial structure and origin has a different story.This shows that the Same power which is present on Sun is also present in rest of planets too including Saturn.It’s the same force which keeps on pulling every planet to each other which the sun has.
What is that Power? Is it a Magnetic Shield or the magnetic force of attraction which we called gravity or something else? Let’s understand first, What is mentioned in Scriptures about Gravity or force of attraction, that keep on attracting every other planet in the solar system with fixed boundaries. Science has named this force of attraction -The Gravitational force of planets. 

What is Gravitational Force of Planets

 
“Vaishesika Sutra” discusses the role of Gravity Deeply for every object present in this solar system or in celestial sphere and can help us in understanding how planets affect us either by aspect or by stronger magnetic attraction. everything is accountable in understanding that gravitational force:

 

The Same thing has been explained by Bhaskaracharya on Surya Siddhanta around 400 AD;

 

“Vaishesika Sutra”  describes that in the absence of conjunction (In an action) falling results due to Gravity.

संयोगभावे गुरुत्वात्पतनम (V.S. 5.1.7)

In the absence of conjunction (Gurutvat) (is a process , defines the action or an instance of two or more events or things occurring at the same point in time or space.)
 falling results from Gravity.
Which means something that makes progress, movement, or achieving something difficult or impossible is the process of Impediment responsible for Gurutvat.
Thus it clearly recognizes objects fall downward due to Gravity.
Sutra 5.1.8 States that due to the absence of a particular molecular motion there arises no upward or side-ward motion in any object causes to fall down.

Why does an object throw in air fall after some time? 

Then Vaishesika Sutra discusses the role of Gravity in falling of moving objects. It gives through the analogy of arrow. First, it gives mechanism of arrow projection in Sutra 5.1.17
नोदनाद्यभिषोः कर्म तत्कर्मकारिताच्च संस्कारादुत्तरं तथोत्तरमुत्तरं च 
The first action of the arrow is from impulse; the next is resultant energy produced by the first action, and similarly the next to next.

 

Then it explains why it falls in next Sutra.

 

 

संस्काराभावे गुरुत्वात्पतनम (V.S. 5.1.18)
In the absence of resultant/propulsive energy generated by the action, falling results from Gravity.
Thus from the above Sutras, we can acknowledge that Vaisheshika Sutra clearly discusses Gravity. It uses the word “Gurutwa” which is also used in present time to represent Gravity. Gurutwa in ancient understanding means force which arises due to mass.

Text from Rig Veda 10.22.14 also says that

“This earth is devoid of hands and legs, yet it moves ahead. All the objects over the earth also move with it. It moves around the sun.”

In this mantra,

Kshaa = Earth (refer Nigantu 1.1) Ahastaa = without hands Apadee = without legs Vardhat = moves ahead Shushnam Pari = Around the sun Pradakshinit = revolves and further Rig Veda 10.149.1 also says that by which force  earth and rest of planetary structure is attracted toward the sun;

 

“The sun has tied Earth and other planets through attraction and moves them around itself as if a trainer moves newly trained horses around itself holding their reins.”
In this mantra,
Savita = Sun Yantraih = through reins Prithiveem = Earth Aramnaat = Ties Dyaam Andahat = Other planets in sky as well Atoorte = Unbreakable Baddham = Holds Ashwam Iv Adhukshat = Like horses

There is clear text about GRAVITATIONAL FORCE mentioned in Rig Veda 8.12.28

“O Indra! by putting forth your mighty rays, which possess the qualities of gravitation and attraction-illumination and motion – keep up the entire universe in order through the Power of your attraction.”

Rig Veda 1.6.5 and Rig Veda 8.12.30 Says,

“O God, You have created this Sun. You possess infinite power. You are upholding the sun and other spheres and render them steadfast by your power of attraction.”

Yajur Veda 33.43 Says, 

“The sun moves in its own orbit in space taking along with itself the mortal bodies like earth through force of attraction.”

Rig Veda 1.35.9 Says, 

The sun moves in its own orbit but holding earth and other heavenly bodies in a manner that they do not collide with each other through force of attraction.”

Rig Veda 1.164.13 further says that,

“Sun moves in its orbit which itself is moving. Earth and other bodies move around the sun due to the force of attraction, because the sun is heavier than them”.
Atharva Veda 4.11.1 Says,
“The sun has held the earth and other planets”
From all Rig Vedic Sutras, we can confirm that Due to Sun pulling Force every planet is dire to attached and attracted toward him by a unique magnetic force and by the same force all these planets are affecting us with some sort of Planetary attraction in the form of Cosmic rays.
As we are born with the same elements those Sun and rest of planetary structure are made of, Having on their surface, the same magnetic force keeps pulling us and influencing our mental makeup, the state of mind and power of discretion in every day to day karmas. Thus Celestial bodies including Saturn does have a bigger role in our life.
“There are suns in all directions, the night sky being full of them.” (Rig Veda)”

“Blue Sky is Nothing but scattered sunlight (Markandeya Purana 78.8)”

Conclusion:

Now  ! We have understood it well, what is gravity and how different planets are well connected with the sun and its gravitational force and why because of that every planet keeps affecting us. Now, The next question is what makes the Saturn Aspects are So special in influencing our karmic actions ?. As in this portion, we have studied the Saturn mathematical and astronomical aspect. In the next portion, we will try to understand how our Puranic ancient stories are well connected with the planetary aspects and structure. we will try to figure out deep answers lie in the Puranic stories those are connected with the Saturn Evolution time.For understanding Saturn aspects part in a predictive way via natal chart , click below on continue:

With Regards,

Rakesh Jamwal
Source and Reference:
The Vaisesika sutras of Kanada Translated by Nandalal Sinha (Via Archive.org)

 A Study of Heliocentric Science by Swami Abhedananda 

 

How to Unlock your Pending karma’s of past life from the natal chart- Part 1

According to the Vedic astrology system, astrology closely linked with the past lives accumulated karmas which get manifested in the present life. The whole theory of the Vedic Astrology surrounds around the belief of karma’s, reincarnation and the concept of Moksha. Whereas karakas of the pending karmas are Saturn, Rahu/Ketu, and Ketu is mainly seen for moksha, detachment, and rejection in this life regarding material prosperity. Rahu is mainly seen for all sort of desires that are pending from the past life and Saturn is majorly seen for all sort of karmas, either it is ongoing, collected from past or it is form of new karmas whereas nodes are seen for the dispense of dynamic karmas when their transits and Dasha’s get active. According to Sideral system of Indian astrology, It is believed that a soul has to wait for the exact constellation of stars before it takes birth in this world from the mother womb. Karma theory states that type of life one person enjoy in this present life purely depends on the “Sanchit Karma” (accumulated deeds of past lives) that one soul has gathered from the many of the soul journies. Vedic astrology is only a unique science that considers the effects of accumulated deeds of the past life. It has been seen that various Dasha system’s those are devised in Vedic astrology used for “unfolding one’s karma in the past”. Any major change in the Dasha system can bring good or bad results depending on one’s karmic records or total baggage one carries from earlier lives.

For tracing past life pending karmas Vedic astrology gives much emphasis on the concept of “Rinanu- Bandhan” (past life debts) in relationships to see whom we have pending karmas attached with. This clearly indicates that the relationship we make in the form of friend’s or enemies or any sort of close relationship we keep purely depends on the upon past life debts. Which means no one comes in a person’s life without any reason. Every relationship is interlinked with each other by some means because of the past connections, some times we called them those relations as karmic relations or sometimes soul relations. If one keeps making relations and keep making contacts with people those he feels that he is so attached with somehow means that person karma is still pending and he has to finish it till it is not finished. It means, if someone keeps coming repeatedly in someone life or if one is not able to resolve some unfinished issues, then it means person or issues are linked with some karmic baggage of past lives. Even the fortune or downfall one shares in his married or career life or luck with someone, which clearly indicated that such a relationship is developing in this life because of past debts. It is also has been seen that at same times someone becomes good for the other.

Now the question arises why we human being has to face such type of situations in our life with each other ? what is the reason behind this? According to the Vedic astrology system, we have two reasons; either there is pending karma with the person which is native carried forwarded from the past or one is facing issues in this life due to the curses one get via his bad deeds. These “doshas” usually cause problems in having children, having trouble in making good relationship with either husband or wife, one may face severe career-related issues i.e no stability in the career, no financial security or stability even after having good married life or good job.

Our Scriptures has mentioned various such doshas that are mentioned in BPHS. Though in the current article we will not discuss reasons for curses or debts. our motive is to decode the reasons for pending karmas by various techniques via natal chart. some of those doshas or curses mentioned in BPHS are as mentioned below :

1) Curses of snakes: This curse is indicated by the placement and strength of the Rahu in the natal chart. Effects of this curse give childlessness, fear from snakes and snake bites. This curse originates due to the killing of snakes in past lives. Root house for this curse is to been seen from the 5th house.

1) Curses of father: This curse is indicated by the placement and strength of the Sun in the horoscope which gets triggered in the natal chart due to wrongs done to father or due to the suffering of souls of forefathers. It gives issues of childlessness, uneasy relationships with father in the current life, untimely death of father and lack of happiness from father. To understand this curse or debt one has to see 5th, 9th and 10th house.

3) Curses of mother: This curse is indicated by the placement and strength of the Moon in the natal chart. This may happen due to ill-treatment with mother in past life. It gives issues of childlessness, problematic relationship with mother in the current life, unhappiness from mother, the untimely death of the mother. We have to see the Influences on the 4th, 5th house and moon with nodes to understand the curse.

4) Curses of brother: According to the Vedic astrology this curse has to be seen from the placement and strength or weakness of mars and Jupiter.whereas for younger brother planet Mars has to be seen and Jupiter for elder brother.Though in Nadi we see elder brother via Saturn. It gives problem in childlessness, difficult relationship with brothers, problems from brothers and lack of cordial relations with brother. To understand the curse we need to decode the placement of 3rd, 11th and 5th house along with affliction on Mars and Jupiter either via nodes or via Saturn.

5) Curses of maternal relations: For maternal relations, we need to check affliction on mercury and Saturn. It will give difficult relationship with maternal relations and we need to check affliction on 5th house and mercury, Saturn.

6) Curses of Spiritual Persons: To see curse of spiritual person we need to see affliction on Jupiter. It majorly gives problem in childlessness, problems from teachers, unhappiness, slow growth in life, stuck life, and general dissatisfaction in life, etc. We need to see the affliction on the 9th and 5th house along with Jupiter and their lordship condition.

7) Curses of the wife (or women): To see the curse or debt from females or wife one has to see the condition of the planet Venus. Any affliction on the planet venus via Nodes, Saturn or mars have majorly seen for the activation of the curse. The placement of Venus in the natal and divisional chart is important to understand the curse. It majorly gives effect problem in childlessness, difficulty in getting married, problems from wife or women, the possibility of divorce, defamation from women, etc. The most important house to be considered is the 7th house/lord.

8) Curses of Evil spirits: To see curse from the evil Spirits we need to see the planetary placement of the Rahu and Ketu in the natal chart. Generally, Role of the Nodes and Bhadhaka Graha, their lord and placement have key roles in identifying the curse from the evil spirits. It gives major problem in mental setup of the native, it gives fear from unknown and majorly fear of ghosts. we need to see the conditions of Moon, Saturn, the 5th house and the fifth lord in the natal chart along with Bhadhaka Graha and lord.

Techniques to Unlock the Pending Karma’s from the birth chart

 

In the next section, we will discuss the major techniques used to identify the pending karma from the natal chart.so lets decoding the secrets of past life but first, we need to understand the concept of karma, reincarnation and the cycle of karma.

Lord Sri Krishna said in ‘The Bhagawad Gita’,
” vasamsi jirnani yatha vihaya navani grhnati naro ‘paranitatha sarirani vihaya jirnany anyani samyati navani dehi “
As a man, casting off worn-out garments takes new ones, so the dweller in the body, casting off worn-out bodies, enters into others that are new”. He has also said, “The misdeeds of our past lives torment us in the form of illnesses or ailments”.

Explanation Given By Yogananda on the above Verse :

” During our daily lives, we change our old and/or dirty clothes and put on new and/or clean clothes whenever the need arises. Similarly, the soul or atman casts off its worn-out physical body and takes residence in a newer physical body at regular intervals in time. Just like the clothes that we wear do not represent the real state of our physical body, the state of our physical body (which deteriorates over time and is hence impermanent) does not represent the truly unchangeable and permanent nature of the soul that resides within it.

The eternal does not move from place to place but the embodied soul moves from one abode to another. It takes birth each time and gathers to itself a mind, life and body formed out of the materials of nature according to its past evolution, karma, deed and its needs for the future. The psychic being is the vijnana which supports the triple manifestation of the body, life, and mind. When the gross physical body falls away, the vital and mental sheaths still remain as the vehicle of the soul. Rebirth is the law of nature. There is an objective connection between the various forms of life. “Like corn, a mortal ripens and like corn is he born again”.

(Katha Upanisad, Ch 1, verse 6).

This verse refers to the doctrine of reincarnation in Hinduism. Death is described here as the simple discarding of a worn-out garment for a new one. When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. Death is but a change of attire in an uninterrupted continuity of immortality.

According to the pearls of Vedic wisdom, every human being has to pay some rinas or debts after taking birth in earth mundane plain and he is born owing five important debts:
1) Debt to God
2) Debt to Ancestors
3) Debt to Humankind
4) Debt to Guests
5) Debt to Animals and plants (Debt to Prakriti /Nature) and they must repay those karmic debts during their lifetime.

few of the debts are easy to pay but some of the Rina’s are hard to clear during this lifetime.

  • Debt to God for their blessings: paid by rituals and offerings.
  • Debt to Ancestors and teachers: paid by supporting them, having children of one’s own and passing along knowledge.
  • Debt to Guests: repaid by treating them as if they were gods visiting one’s home.
  • Debt to Mankind: Mutual cooperation and serving others can help to repay this debt to mankind- such as giving money, clothes, shelter, and land, to poor people, giving food and water to hungry people and helping orphans-or any other help that is appropriate.
The fifth debt to the cosmic elements and everything that arises out of them (bhut-runa) means Debt to Naturea person is indebted to plants, trees, birds, animals and nature (called Bhuta Rin) — repaid by offering goodwill, food, water, or any other help that is appropriate.

Repaying these five debts, called Pancha-maha-yajna, is compulsory in Hinduism. By this five yajna the worshipper places himself in correct relations with God, ancestors, spirits, men, the organic creation, nature and himself.

 

How to Clear Debts

 

 

Although there is none another such way to understand the past birth Debts or underlying karma process and what soul has gone through in last birth and what it will bring to the new birth. God way and process of management and operations are way beyond our imagination to understand how life and souls cycle is moving around Birth and death cycle.

We are biologically a very small electrically charged energies residing in a physical bodies having limitation to the material world, our reach and understanding life cycle in a simple plain language is not an easy task. Unless and until we are able to develop our Kundalini Shakti via deep Spiritual penance unless we can’t understand how the soul’s deeper roots karmic accounts are connected with life and death cycle.

Neither we are Yogic Person nor we are born as a Godly soul having extraordinary sensory abilities to experience futuristic visions or dream and able to understand for what purpose we took birth but yes there are certain methods via we can understand how our this life is connected with the past birth Karma’s, Rinas, and curses ( Unfinished Karmas).

One of the common methods is Understanding past life impressions via Regression therapy and other is having Extraordinary astrological knowledge on studying Past Birth Astrological cases via various Astrological charts and tools by a different branch of jyotish but astrologer must be well experienced in collecting and analyzing different life experiences with natal charts.

If you are seeking a detailed guidance regarding deep understanding on Life Purpose, Spiritual awakening, Spiritual Learning, Understanding past lives curses, debts and past birth karmic sufferings, then you need to understand the deeper karmic connections which are linked with debts and pending and decode it we need to understand methodologies used for decoding Past birth rina and curses for better understanding on karma and moving toward right Spiritual.

Although, Tracing Pending karma from a natal chart is always a tough job, as many people carry those karmas from immediate last birth or some of them carrying from many of past journeys. These are hard to trace combinations. Below are few observations which I have studied from many of the charts for Pending karmas and found true and working in many of the cases.

Technique 1 :

A) Check the number of Retrograde planets in the Natal chart:  Look for the presence of a number of retrograde planets in the chart. Total number of Presence of Retrograde planets in the Natal chart shows how many pending karmas one has to exhaust in this birth. More the Retrograde planets more the total pending karmas one has to finish in this life i.e if one has a presence of 3 retrograde planets, then it means one has accumulated 3 pending karmas from many of the past journies. Each of the Retrograde planet shows, karma connected with the karakas of the planets. To see what exactly the karma is pending with the native, check the placement of the Retrograde planets in the natal chart, check, in which sign planet is placed and how many planets are aspecting it. Sign shows sufferings or delays may face in this birth and aspects show via whom you may face such hurdles, difficulties, and hurdles in this life. Dispositer lord placement of the Retrograde planet in the natal chart shows what you need to do in this life in order to fix the pending karma. To see what exactly is the pending karma retrograde planet is indicating that one has to finish in this birth or giving a clue for certain area of life, check its 12th house placement from the retrograde planet, that house placement will show the area where one has to experience the pending karma that one has to finish. for e.g if one has retrograde planet placed in the 9th house then it means pending karma is either with the guru, teacher or father and one has to experience it in this life via 8th house matter which is the 12th house placement from the 9th. 8th shows sufferings, health issues, hurdles and unknown troubles in life. now let us understand more by different planetary examples how we can judge it :
1) If Mars is retrograde, and if it is connected with the Lagna or trik Bhavas ( i.e 6th, 8th or 12th house/lord) – There will be intense Pending karmas connected with Brothers, enemies, Husband ( In Nadi), fights, Legal battles, Land, Houses, War, bravery, Kings, and Kshatriya etc. To see what exactly the karma is pending with, check the placement of the Retrograde mars in which sign and how many planets are aspecting it.
2) If Saturn is Retrograde – and if it is connected with the Lagna and trik bhavas – Then there will be deep Pending Karmas connected one’s own action in the society i,e with Karam, Actions, work, Career, debts, sins, deeds, workers, social circle, Society, Land, agriculture, and Mass, etc.
3) If Jupiter is Retrograde – then one has Pending Karmas connected with the Spiritual Guru, teacher or father he has met in the past life, or it is with the Teacher, Knowledge he has learned in past, or it is connected with one’s Learning, or there might be a karma connected with the Brahmin, Gurukul and it is the karma given by the god to finish it in this life etc. if it is connected to the trik bhavas then one has to Experience it in any case via serving people. If it is connected with the Upachaya and Dharma Bhavas then one may get success via it and one will do service to the people in the right manner for uplifting own self and other also.
4) If it is Venus – then one has pending karma connected with his wife, sister, relationships and one has to give to his Wife, Spouse, Girlfriend, elder sister and one may face hardships or some karmic debt or pending karma with respect to Relationships, wealth, luxury and majorly with the wife or lover he or she may face or experience. If the conjunction is with Sun, Nodes, Mars and Saturn, AK then the Severity would be intense and it can give hard lessons in relationships or marriage. Many a case it gives hardships, struggles in Wealth, Luxury and comfort matters. Even it gives an indication with the concerned people those are connected with the karka of Venus i.e sister in law etc. Start of pending karma depends on the Lordship of the venus in Natal chart Mool trikona rashi, that house shows the event that can trigger the past karma i,e if Venus is lord of 9th house ( then event trigger after when one starts its higher learning or enter in any institution or society).The same way you can check for other planets as well

Technique 2 : 

B)  Check where the Bhrigu Bindu is placed in the natal chart, the sign, planet placed in it and its lord shows what sort of karma is pending in this birth and whom it is pending and how one can finish it. If BB is placed in the 10th house then one may have pending karma with the society or with the environment where he works or with the colleagues he works in society. whenever any major planet like Jupiter, Rahu/Ketu and Saturn transit on this point; BB, native experience major shift in his destiny in that particular year till that Transit is active  with respect to that sign and house placement during particular years and same way vimshotri and Chara dasha of the BB lord point shows major shift one can experience in one’s destiny during their. We will explain the concept of Bhrigu Bindu in detail in the next part with an example chart.

Technique 3 : 

C) Check the house Placement and sign of the 3rd house and its lord ( Karyesha) in the natal and D3 chart ( Jaganath Drekkana) it shows your karma one is born with to fulfill in this birth by doing certain actions and karmas in the society. As 3rd house is the house of actions and initiatives done by the jeeva, and it is also directly opposite to the 9th house which shows your Past birth, father and the Bhagya, it shows your Free will (Force of karma that one perform against his destiny)  and in broader sense it will show your must-have actions or karmas that you need to perform in this birth to unlock the future karma or actions one need require in this current birth.

Technique 4 : 

D) Check the 6th house, Sign, planets placed in this house and its lord in the natal chart to decode the Shadripus one has to cross in this birth in order to achieve the purpose of this life. This house, planets placed in it and its lord shows what is the pending karma of this life that must be finish in order to finish or cross this life cycle barrier and reach to next life. For e.g if one has sign libra in the 6th house and there is no planet placed in the house then we have to see where 6th house lord is placed. that placement shows what sort of blockage one is experiencing in this birth  with respect to that particular house placement. If we take current Example, venus is 6th lord and if it is placed in the 10th house in Aquarius sign then one may experience a problem in his career or profession because of his relationships with the female members in his office environment or one can face problem in his career via his wife  or one face hurdle in his career life or performing certain karma in society due to the properties of the venus i.e problems via females, wife, wealth etc.

Technique 5 : 

E) Check Placement and Sign aspect of Saturn and Rahu in the natal chart, shows what is the Major karma that needs to work on it in current life and if both the planets make a relation to each other or some Sambandha in a way by Mutual Aspects, conjunctions then one need to first finish this house karma in order to grow or progress in this life. for e.g Saturn is placed in 8th house and Rahu is placed in the 5th house , As Saturn is aspecting 5th house by 10th aspect then one needs to finish the pending karma wrt to 5th house matters i.e Bhakti, Stability of the chitta ( Mind) affairs, romance, children’s and basic education etc.

Note : These Pending karmas one has to exhaust in any case without any delay or without escaping point from it, Dashas, Ad, and Pd of all these retrograde planets play the main role in turning life into a major transformative events and one has to finish it in any case by experiencing it and all these planets play a major role in transforming inner conscious (Spiritual instinct) of the native. Either they teach a hard lesson or one totally get spiritual in these dasha periods.

Technique 6 :

Karma from D9 and Divisional charts :
There are also few other pending Karmas which are very intense and one cannot avoid it and those are presence in the form of curses and Karmic point. All these intense karmas one has to seen from the D9, D3, D30 and D60 chart. Whereas Planetry conjunction with either North node or south nodes in D9 shows the Deep and very intense karmas which were long pending from many of the birth and native is trying to avoid it or carry forwarding to many of birth from long via some divine help, guru blessings or Good Deeds.
As, Rahu-Ketu shows Sudden karmic point whereas Saturn shows karma that one has to improve it in this birth with own efforts and actions. Rahu-Ketu karmas have come in the form of mundane and physical sufferings and karma of Saturn comes in the form of Learning and lessons.
i.e If Rahu is placed with Venus in d9 chart – One had deep, Sudden and intense karma connected with either wife or girlfriend, Relationships (Extra or pre-marital physical relations) , some karma connected with lady love or with women whom he loves in past birth that can give either intense suffering or one may learn a hard lessons after marriage or it can starts when one person get involved in any relationship.
If Sun is with Rahu, then one may play a deep and intense relationship with Father or fatherly figure people, this conjunction can activate a Pitru curse in chart when Sun is involved with either 5th or 9th lord in D1 chart and it is in conjunction in d9 chart. this can activate it either after marriage or when some joins Job or he or she do bad deeds to any of fatherly figure native.
If Moon is with Rahu – then it gives deep and intense emotional sufferings via Mother, mother in law or eldest sister or via suffering intensely in an emotional bond. this could be very intense when the moon is lord of 4th house in d1 and same time if it is lord of 7th lord in d9. then it can get activate after marriage.
same we can check for Planetary conjunction with Ketu that shows Long pending karma connected with the past birth that one is avoiding from many of the birth. Ketu shows what is left behind, one’s rejections that have to experience and what is you have to finish in this birth to grow yourself spiritually. Ketu is a planet of detachment so here suffering and the lesson is connected in the form of detachment and one may face lots of detachment via karaka of the planet as native may have given sufferings or detachment to someone in that past birth in any of the form

Other Pending karmas are seen from the D3, D30 and  D60 chart that shows the karma of immediate last birth, that one has to face or experience in this birth that we will cover in the 2nd part of this article with example charts. It could be seen in these above mentioned divisional charts when karka of any of planet is connected with Mars, Saturn and nodes in D3, D30 and D60 chart, those having lordship with the 6th, 8th, 12th or Lagna in the D1 chart.D3 chart majorly shows about the Bott past and future karma native has to experience i.e what is the soul goal of the native or what one has to experience in this birth due to the good and Bad deeds done via the native. whereas D30 chart shows about the Suffering one has to experience in this birth because of his weaknesses, shadripus, sins and past debts.

I hope people would have enjoyed this article reading it and people will try to apply in their chart to understand it more deeply with the example charts. In the 2nd part, we will try to explain each and every technique with example charts of people those have experienced their destiny and past karmas astrologically.

Regards,

Rakesh Jamwal

Understanding Allergies in Ayurveda

What does Ayurveda say about Allergies?

Written and Researched by Dr V.D Singh

The immune system is the defence mechanism of your body against certain bacteria, viruses etc. which may harm you. But sometimes when this defense mechanism starts fighting with the substances with which it shouldn’t, the condition is called Allergy. Such substances, found in dust mites, animal dander, pollen, insects, ticks, moulds, foods, some medicines etc., are called allergens and are completely harmless for most people.

An allergic reaction begins when an allergen (for example pollen) enters the body of a person, who is allergic to that particular allergen and triggers the release of antibodies. These antibodies attach themselves to special cells, called mast cells. When this allergen (pollen) comes into contact with the antibodies, the mast cells respond by releasing histamine and other chemicals.

Allergy may be atopic (inherited) or acquired. The allergens may hit your eyes, nose, sinus, skin, stomach, bowels, lungs etc and may cause conjunctivitis, allergic rhinitis, urticaria (hives), eczema, allergic asthma, etc and sometimes may result into anaphylaxis – a serious situation which may put your body into shock.

Antihistamines, intranasal corticosteroid nasal sprays etc may provide the symptomatic relief but the episodes may recur once you get exposed to that particular allergen again.

Allergy and Ayurveda

In Ayurveda, Allergy is described as Asatmya. Asatmya literally means Intolerance or Incompatibility or Unsuitability.

In other words, Asatmya is that “which doesn’t suit the self” and ‘self’ here includes mind, body and soul. Pathophysiologically, Allergy is a condition in which either of the doshas ( Vata, Pitta & Kapha), individually or in unison, refuses to accept and adjust with some specific change in diet or environment and as a result, react against the causative factor.

Apart from doshas, misbalanced Agni (Digestive Fire) and hence produced ama (toxins) play a pivotal role in allergic reactions.

The Ayurvedic treatment puts emphasis on clinical observations of signs and symptoms of Allergy. The first line of treatment being  Nidan Parivarjanam ­ – to avoid the cause.

The causative factors may include any of the substances discussed above. However it is not always possible to evade the cause and sometimes even the patient himself is not aware of the allergen; hence, an all-inclusive Ayurvedic treatment is required.

It includes Shamana Chikitsa (Palliative treatment), and once the acute symptoms subside, Shodhana Chikitsa (Detoxification program or Panchakarma) is done to avoid the recurrence.

By and large Ashwagandha, Shatawari and Yashtimadhu are good herbal antihistamines for Vata, Pitta and Kapha  type of Allergy respectively but Ayurveda believes in individualized approach towards a patient and disease.

 Seasons and Allergy

There are certain seasonal allergies which are described as per Ayurveda those are further connected to the state or changes in the season regimen of the earth at that time, means according to the rituachrya.

Ayurveda further states that season trigger allergies due to ‘doshas’ that are involved. To find a treatment, it is important to determine the aggravated ‘dosha’.

Vata types of allergies are caused due to dryness. Symptoms includes dry cough with dry phlegm, insomnia and anxiety. It gets worse in dry or windy environments and also during autumn.

Pitta type allergies cause excessive heating such as burning eyes, rashes and loose stools. The condition usually worsens during summers.

Kapha allergies develop due to moist, humid conditions and worsen during spring time as the weather warms up. It shows up as cloudy or clear mucus production and slow digestion. You should follow a liquid diet of liquefied fruits and vegetables once a week.

For curing allergies with Ayurveda, we must focus on cleansing the body off the toxins and boosting the immune system. If the allergies last all year long, it is advisable to visit an ayurvedic practitioner for proper guidance and diet plan.

How to Cure Allergies with Ayurveda

  • We must avoid heavy foods such as dairy, meats and nuts.
  • We should do hearty lunch and opt for a very light dinner.
  • Drinking plenty of warm water would be much relaxing.
  • Exercising daily.
  • Yoga breathing exercise would be good for relaxing the mind and body.
  • Allergies are worsened with intense stress. Stress causes disturbance in sleep which in turn aggravates the allergy. One must get adequate sleep to avoid allergies.
  • Applying Herbal oil massage enhances blood circulation in the body. This leads to the removal of chemical toxins which might be causing the allergy.

Conclusion

Hence Ayurveda can better deal with the Allergies and we must adhere it according to seasonal regimen, food and taste and for better results one must consult an Ayurveda consultant for complete relief from Allergy.

Regards,

By Dr V D Singh MD (Ay)

 

Interview with Prashant Trivedi on Essence of vedic life ( वैदिक विज्ञान और जीवन)



 

Understanding Vedic Science and Life with Prashant Trivedi

Today we are going to meet one of Legendary Vedic Scholar and author who has done remarkable Research work on Many of ancient Subjects, He has mastered the micros of vedic life style and his life mission is to spread the words of vedic seers to masses.He has written many of beautiful books on vedic astrology and other divine Subjects.

He is none another Prashant Trivedi. Prashant Trivedi has been known as a master of Vedic and esoteric knowledge and has authored one of Maganum opus on Nakashtra “The 27 Celestial Portals” & “The Rahu & Ketu Experience,” He is leading very simple life and deeply connected with the nature for understanding the essence of Panch tattvas. he is practising Vedic life and spreading the words to mass too.

I  loved learning more from Prashant regarding and his Books and Nakashtra book is still one of my best book.

You can reach to Prashanta Trivedi at #Prashant

Website : http://www.lotus-ocean.net

#Youtube: https://www.youtube.com/lotusocean

Here is the video link for Same :

 

Deepawali- Awaken Your Ram Within

||Om Sri Guru CharanKamalebheyo Namah||
I bow down at the lotus feet of my master
 
Pranam to all the sincere seekers of truth,

Grateful for your wholehearted interest in the deeper aspects of spirituality and happy that the sharings are bringing awareness among the right set of people. As you must have gone through my last V-log on “Lakshmi- The Celestial Goddess” and if you have not then do read it before you read this one as both are linked in some way.Here is the link for the last V-log:

Today’s V-log is about bringing awareness about the festival of Deepawali. So, now as you know about Lakshmi, which has no relation with money but with one’s evolution on the life journey, now we need to understand who is “Ram”, “राम”. Is it the same राम or it means something else? Is it that whole Bharat is celebrating the coming back of Lord Ram to Ayodhya after fourteen years of exile? Let’s decode this today along with few more facts.
First of all, what does the word “राम” means; “र” represents the creative energy and light, “T” represents more/abundance of that energy and giving it a pathway, “म” signifies the waking state. So, this gives us a clear meaning of “राम”, which conveys the creative energy of light which is abundant and gives pathway to reach the waking state. One thing that we must realize now is that the pure & deep ancient knowledge is lost because of which we are merely surviving on the information which is passed from one generation to another. So is the case of our festivals and rituals. Living in a pure & spiritually rich country like Bharat, we can easily access to that wisdom, just if we connect to our roots and do not follow anything blindly.
Same way, Deepawali signifies the moment when the light is powerful and it removes all darkness from within. It reflects the beginning of the days of light as Deepawali is celebrated on the dark night of Amavasya which denotes, even if there is darkness all around but still you can enlighten amidst the darkness by lightning. Burn the soft cotton wick “chitta” by pouring the oil of “samkalpa shakti” in the earthen pot like “body” and let Thy Name by the flame to illumin you from within. “Ram” inside you has to be brought back home from the exile and it must shine within. Wake up to all what is causing darkness inside and let your light shine amidst all darkness as the Amavasya night.
How long will you continue to celebrate the festival of Deepawali without the return of your Ram home? How long will you continue to clean your cemented houses and let your house body be in utter dirt and darkness created by anger, hatred, sorrow, lust and grief? Will just burning lamps on your walls bring light inside? Think on these lines!!
The same life begins as the next day comes. Same routine, same life, same people, same emotions, same everything which shows that there is still darkness and you continue to live in the middle of Amavasya. Moon might shine on the sky but you there is yet no light in your conscious. Another Deepawali, an opportunity came and went but house remained unclean, the life remained in darkness and no change. Do you think sages were not wise enough to decide and fix festivals for us? Every festival is kept with great significance but the whole essence is lost and the surfaced rituals are left which lead you nowhere.
How can you celebrate Deepawali?
– Free yourself from all the dark emotions which kill your vigour and pull you down.
– Promise yourself that you will bring your Ram back home inside with your strong will power and practice.
– Forgive people whom you could not because forgiving them is not good for them but it will only set you free.
– Bow to nature and Lord Almighty to shed light into your life through knowledge.
– Keep your body in good health by feeding good food (ahaar) in all respects, be it natural food, knowledge or truthful company.
– Spread your sweet words to one and all. Make it a permanent thing that you will gift your words to people.
– Take it as a new birth like a new moon shines the very next day to Deepawali.
Remember, until your energy does not rise above the basic functionality of life, until the first lotus at the Muladhar does not flower, till then Lakshmi can not reside.

One more hint: Govardhan (Go means senses, Vardhan means to be enhanced) Puja is performed after Deepawali, which signify that awaken your Ram (light) on Deepawali and then your senses will function in an enhanced manner, which reflects the abilities like clairvoyance & clairaudience. But, this depends upon the shining of inner light, your Ram.I hope this will help you look at Deepawali in an absolute way and it shall be prosperous for you.

Happy & Prosperous Deepawali,
V

How to worship Goddess laxmi, Kubera, Yamdeepak and Dhanvantri in Dhanteras 2018

 

As per wiki, Dhana Trayodashi (or Dhanteras or धनत्रयोदशी) is the first day of the Indian Diwali and Nepalese Tihar Festival. The festival is known as “Dhanatrayodashi” or “Dhanvantari Trayodashi”. It is celebrated on the thirteenth lunar day of Krishna Paksha (dark fortnight) in the Vikram Samvat Hindu calendar month of Kartika month.

This day is also celebrated for Lord Dhanvantari (Deity who rules Ayurveda) and worshipped on the occasion of Trayodashi, usually, this day is called Dhanvantari Trayodashi. Dhanvantari is considered to be the teacher of all physicians and the originator of Ayurveda.

‘Dhan’ means wealth and ‘Teras’ refers to the thirteenth day of the moon cycle on the thirteenth day of Kartika Krishna Paksha. On this auspicious day, Goddess LaxmiLord Dhanvantri and Lord Kuber are worshipped in sthir Lagna at evening time. Traditionally it is considered as to be good in Hindus to buy gold and silver jewelry or utensils as they are karka for Vaibhav.

If we See background history from our Vedic Scriptures  (Puranas), root of the Dhanteras belong from the Samudra Manthan, It is believed that on this day, Goddess Lakshmi emerged from the ocean along with other precious treasures and pieces of jewelry, during Churning of Ocean. According to the Bhagwat and Visnu Purana, Lord Dhanvantri also emerged from the sea with the pot of Amrit for distributing it to the Devtas. Lord Dhanvantri is another form of Lord Vishnu and also worshipped on this day along with Goddess Lakshmi and Lord Kuber for the good health, wealth, and wellbeing.

Below are Detailed info on Dhanteras Puja Vidhi and Muharat :

 

Pradosh Kaal Muhurat

Dhanteras Puja on Monday, November 5, 2018

Dhanteras Puja Muhurta – 18:06 to 20:01

Duration – 01 Hour 56 Mins

Pradosh Kaal – 17:29 to 20:07

Vrishabha Kaal – 18:06 to 20:01

Trayodashi Tithi Begins – 01:24 on Nov 05, 2018
Trayodashi Tithi Ends – 23:47 on Nov 05, 2018

According to Drikpanchang, Lakshmi Poojan on Dhanteras should be done during Pradosh Kaal after sunset and approximately lasts for 2 hours and 24 minutes when Sthir Lagna (Fixed Signs) prevails, Sthir means fixed, not movable as in Sthira Lagna goddess Laxmi sits and stays in your home.Today Sthira Lagna will rise after 18:05:38 (Taurus Lagna), hence this time is the best for Dhanteras Pujan for Laxmi poojan.

 

( Source : https://www.drikpanchang.com/tables/lagna.html?date=05/11/2018 )

But before that there we need to light 13 or 1 lamp in the house to keep away the evil and let the good light come in in the form of good health and wellbeing with Goddes Laxmi and Dhanvantri.

Dhanteras has nothing to do with the wealth,  but It is more about the health and well being of the house, what happens when “Ashta Laxmi” comes in the house with lord Dhanvantri which brings good health, well being and overall happiness for the whole family members. ‘

It Has a deep story, as for why we need to lit the lamp on Dhanteras for Lord Yama;

This is explained in the story of the prince and his new wife, which is said to have happened on this day centuries ago. The prince, his new wife and the serpent The 16-year-old son of King Hima was predicted to die on his fourth day of marriage – on Dhanteras – by snake bite. 

But instead of dying, on that date his wife decided she would not let him go to sleep. She laid out all her ornaments as well as pots of gold and silver coins at the entrance to their bedroom and lit lots of lamps. 

She told him stories and sang songs to keep him awake that night and when the God of Death, Yama, came disguised as a snake, he was so dazzled by the glittering precious metals and lights that he climbed on top of the coins and listened to the stories instead. By morning, rather than killing the prince, he slithered away silently because he had missed the chance. The prince was saved by his bride after she baffled the snake with her wealth.”

That’s why in Dhanteras first it involves worshipping of Lord Yama with Deep Daan on this day for the protection of one’s family members and loved ones. After worshipping Lord Yama one should Lit 13 earthen Lamps on the honour of Lord Yama in a southern direction with sesame oil outside the house in evening time in pradosh kaal.
Below is the Step by Step Process first from Lighting earthen lamp in evening time for Lord Yama Deepam Daan.
 
Step -1 – Worshipping of Lord Yama in Pardosh Kaal in evening
 
 

Yama Deepam Puja Muhurat

 

Yama Deepam Time = 17:29 to 18:48
Duration = 1 Hour 19 Mins
1. Take a small wooden slab with small legs.
2. Make a swastik with roli on it.
3. Now put 13 or 1 earthen lamps on it fill it with sesame oil and light the earthen lamps.
4. Now take a cowry shell with hole and put it into earthen lamps.
5. Shower water (Gangajal or pure water) around lamp 3 times.
6. Put tilak of roli on lamp. Then put raw whole rice on tilak.
7. Offer some sugar to it. (Just put some sugar in the lamp).
8. Put 1 rupee coin in it.
9. Now offer some flowers to lamp.
10. Do pranam to earthen lamp.
11. Offer tilak to family members.
12. Now place this lamp outside main gate of your house. Place it on right side of door. It’s flame must face towards south direction.

After placing this earthen lamp recite the following mantra and offer honor and respect and pray to the Lord Yama for well being of the family members:


Step 2 – Worshipping of Lord Dhanwantari 

 

 

 

 

After lighting earthen lamp for Lord Yama, one should start dhanwantari pooja in your pooja room. Lord Dhanwantari is diety of the Ayurveda, form of Lord Vishnu, as he has emerged on this day so he should be worshipped in Dhanteras. Give bathing and anointing the idol of Lord Dhanwantari with vermillion, nine varieties of grains are offered to the Lord.

1. Sit in your pooja room.
2. Recite Dhanwantari Mantra at least 108 times.
Dhanwantari mantra is : “Om Dhan Dhanvantaraye Namah”
 “ॐ धं धन्वन्तरये नमः“.
or you can Recite below-mentioned mantra

“Om Namo Bhagavate Maha Sudharshana Vasudevaya Dhanvantaraye; Amrutha Kalasa Hasthaaya Sarva Bhaya Vinasaya Sarva amaya Nivaranaya Thri Lokya Pathaye Thri Lokya Nidhaye Sri Maha Vishnu Swarupa Sri Dhanvantri Swarupa Sri Sri Sri Aoushata Chakra Narayana Swaha”

Meaning:

We pray to God, who is Sudharshana Vasudeva Dhanvantri. He holds the kalasha full of nectar of immortality. Lord Dhanvantri removes all the fears and diseases. He is the well-wisher and preserver of the three worlds. Like Lord Vishnu, Dhanvantri is empowered to heal our souls. We bow to the Lord of Ayurveda.
After the end of recitation, Say,
“O Lord Dhanwantari! I offer this recitation in your lotus feet. Please give us good health.”

 

Step 3: Ganesh, Lakshmi and Kubera Pooja on Dhanteras

 

 

After Dhanwantari pooja one must do panchopchar pooja of Lord Ganesh and Goddess Lakshmi with Kubera.In the evening, all family members should gather and start the prayer.Before Starting pooja give him a bath and anoint him with sandal paste. A red cloth is offered to the Lord and then fresh flowers are showered on the idol of Lord Ganesha. Devotees can also chant the mantra and take his blessings before starting the rituals of Dhanteras.

Ganesh Panchopchar puja is as follows:
1. Show earthen lamp to him.
2. Offer dhoop to him.
3. Offer scent to Lord Ganesha.
4.Offer flowers in his lotus feet.
5.Offer sweets (naivedya) to Lord Ganesh.

Chant the following mantra:

वक्रतुण्ड महाकाय सूर्यकोटि समप्रभ ।

निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा ॥

 

Vakra-Tunndda Maha-Kaaya Suurya-Kotti Samaprabha |

 

Nirvighnam Kuru Me Deva Sarva-Kaaryessu Sarvadaa ||
Meaning:
(I pray to Sri Ganesha) Who has a Curved Trunk, Large Body, and Who has the Brilliance of a Million Suns, O Lord, Please make all my Works Free of Obstacles, Always.
 
Now Worship Lord Kuber after the Ganesh Pooja as follows:

Lord Kuber should be offered flowers, incense, fruits and sweets, and diya and after that chant the following mantra:

“Om Yakshyaya Kuberaya Vaishravanaaya Dhanadhanyadi Padayeh
Dhana-Dhanya Samreeddhing Me Dehi Dapaya Swaha”

Meaning:

Kubera, the lord of yakshas, bless us with wealth and prosperity.

Now, worship Goddess Lakshmi in Sthir Kaal in Vrishabha Kaal @18:05 to 20:01

 

In Dhanteras, During the Pradosh Kaal, which is the time after sunset and lasts for about two and a half hours, Goddess Lakshmi is used to worshipped on Dhanteras. Before starting this pooja ritual, one should take a piece of new cloth, spread with a handful of grains in the middle of the cloth. The cloth should be spread on a raised platform. A kalash half filled with water (mixed with Gangajal), betel nut, a flower, a coin and some rice grains is also kept together.

One can also keep mango leaves in the kalash. According to the rituals, a lotus is drawn with Haldi (turmeric) over the grains and the idol of Goddess Lakshmi is kept over the grains. Light a lamp, offer flowers, haldi, Vermillion to the Goddess Lakshmi, Lord Ganesha and to the kalash then chant the below-mentioned mantra:

 

“Om Shreem Hreem Shreem Kamale Kamalalaye Praseed Praseed Om Shreem Hreem Shreem Mahalakshmaye Namaha”

After this, take a plate and bathe the idol of Lakshmi with panchamrit (mixture of milk, curd, ghee, butter and honey).

This is followed by offering the Goddess sandal paste, saffron paste, ittar (perfume), Vermillion, haldi, gulal and abeer.
Later Close your hands and worship Goddess for the success, prosperity, happiness, and well-being!
Source and Reference,
Wikipedia
Drikpanchang.com

Vedic Etymology- Dive Deep Into The Absolute Knowledge

Understanding Vedic Etymology

!! Om Sri Guru Charan Kamale bheyo Namah !!

Let me share with you a glimpse of the power of “Vedic Etymology” which will certainly put you in amaze.

From past many years, I had been emphasizing upon “niruktam”- the vedic etymology which helps us understand the deeper, absolute and true meanings of words. Every letter in the Devnagri varnmala (alphabetic system) has a meaning and it represents a system inside you. The vowels (swara) and consonants (vyanjan) has a meaning leading to a deeper understanding of the whole of creation and forms the connecting links between the creations that we see in this world.

Let me explain to you with the help of my own name. the word Vishal, विशाल, which means in a simple language as very big or huge or expansive.

विश in devnagri means the lotus stem which in sanskrit is written as “बिस”, and आल is आ (through, से) + आलय (abode) which means abode. So, we can join the meanings and understand that “Vishal” means “to the abode through lotus stem”, which is also explained beautifully in Lalita Sahastranam as “mahashaktih kundalini bistantutaniyasi”, verse 92. This signify the expansive form of the energy which is multi-dimensional with its expansion in each individual and the creation.

Now, let’s take another word. Same way the word विश्व is designed:

विश + अव, अव means to come down (उतरना); विश्व means which has come down from the lotus stem. This too is beautifully pictured in a puranic image where Brahma, the Lord of creation is attached at the other end of lotus stem originating from Lord Vishnu.This way you can reach more deeper into finding the lost knowledge.Note: You can also find a video from 2016 done on my fb account explaining how devanagri consonants represent the vertebral column and relate to our breath

 
Regards,
Vishal Sood

Happy Monsoon and the Lifestyle according to Ayurveda

 

Written and Edited by Dr Vikram Singh (Md, Ayur)
Founder of Ayurcare

Monsoon is a season of romance. The cool breeze and damp smell of the earth after a long roasting summer turn the mind ecstatic. Jumping in the puddles, dancing in the rain, going for a long drive etc add to the pleasure. However, it continues to remains so until an individual holds good health as rainy season brings a plethora of diseases along with. It has been observed that there is an increased occurrence of air and water-borne diseases in the rainy season.

Ayurveda lays emphasis on prevention of diseases rather than to cure them. Based on the analytical reasoning, Ayurveda recommends different regimens of diet and lifestyle for different seasons to ward off the imbalances in the body and thereby helps in boosting immunity and maintaining good health. This concept of following a specific diet and lifestyle modification in a specific season to prevent various diseases is described as Ritucharya.
Ritucharya is derived from two words –


1. Ritu (Season) and
2. Charya (Regimen or routine to be followed).


Monsoon season is categorized as Varsha Ritu in Ayurvedic texts. It ranges from the month of Shravana toBhadrapada (Mid July to Mid September) and denotes the onset of Visarga Kala or Dakshinayana or Southern Solstice. During this season, the sky is covered by clouds and rains occur without the thunderstorm. The ponds, rivers, etc are filled with water.

Ayurveda describes the aggravation of Vata and accumulation of Pitta in Varsha Ritu. Constant raining, moisture in the atmosphere and cold weather results in aggravation of Vata which was accumulated during the dry and dehydrating heat of the summer; while Pitta accumulates following the conducive acidic conditions of the atmosphere as the predominant Rasa is Amla (sour) and Prithvi and Agni are predominant Mahabhutas in the rainy season.

According to Ayurveda, Agni is responsible for the digestive & metabolic activities of the body. During monsoon, the digestive fire or Agni weakens, leaving digestive system most vulnerable to various ailments. Diet thus followed during this season should balance the vitiated doshas and stimulate Agni to perform proper digestion.

Monsoon is the time when body’s immunity drops, thus proper care should be taken to prevent possible illnesses like general debility, blood and skin related problems, pain and swelling of joints, ringworm, fever, malaria, dysentery etc. In addition, other virus and bacteria related diseases may also emerge.

Here are few simple guidelines recommended by Ayurveda that should be followed during the monsoon season. By following these dos and don’ts, you’ll be able to celebrate the monsoons without fearing its adverse impact –

DIETARY REGIMEN 
 
ü One of the foremost rules in monsoon in Ayurveda is to eat according to the ability of one’s digestion. One must use spices such as pepper, ginger, asafoetida (Hing), garlic, cumin powder, coriander and turmeric for enhancing digestive capability. A small piece of ginger with rock salt before every meal is highly recommended. These help in improving immunity too.
ü Consume warm, light and fresh foods prepared from barley, rice, wheat, gram flour, corn or oats. Brown rice and bread are the best food items to go with during monsoons.
ü Avoidance of curds, red meat and any foodstuff, which takes longer time to digest, is good during the monsoon. One may have buttermilk instead of curds. Include cow’s ghee in daily diet to kindle the digestive fire.
ü Consumption of uncooked / raw leafy vegetables and salads should be avoided. You may consume their sour and salted soups instead. However, if you want to have them raw, they should be washed thoroughlyto ensure removal of bacteria and dirt before eating. The leafy vegetables contain larvae too and you need to be very careful in finding them while washing. The vegetables recommended in this season include yam (Suran), snake gourd (Turi), pointed gourd (Parwal), bitter gourd (Karela), cluster beans (Gavaar), apple gourd (Tinda), pumpkin, brinjal, bottle gourd and garlic etc.
ü Drinking boiled water with a dash of honey, or sipping on hot and herbal tea is ideal for this season. Drink small portions of lukewarm water throughout the day for good digestion. Pure water should be taken. If the water is taken from well, pond or river, then alum should be applied before using it. Water should be consumed within 24 hours of boiling. Avoid drinking excess fluids at this time as this further slows down the metabolism.
ü Among fruits, stick to pomegranates, mangoes, bananas, apples, lychees and cherries. Stick to seasonal fruits during monsoons as the unseasonal ones can easily get infected with microbes and worms during the monsoons.
ü Avoid non-vegetarian foods in monsoon. The possibility of germ content is highest in non-vegetarian foods.Those who can’t should go for lighter meat preparations like soups and stews rather than heavy curries.
ü Increased intake of sweet, sour and salty food is recommended while excessive pungent, bitter and astringent tastes should be avoided. Food, which contains acid, salt and greasiness, should be taken.
ü Although it is difficult to resist snacks in the cool weather, your diet should mostly consist of cereals and vegetables cooked in minimum of oil. If you want to snack, there is no dearth of healthy options. In rainy season, prefer grilled items such as bhutta (corn), chana (black gram), etc as humidity is very high and these food items are relaxing to the system and will not lead to accumulation of doshas. Having oily food would create problems in digestion.
ü Eat food cooked at home always. Excellent road side temptations like pani puri and bhel puri are not prepared hygienically and thus may cause stomach aches. So it would be better to control yourself till the end of the season so as to keep yourself healthy and fit to enjoy the monsoons to the fullest.
Avoid eatingchaats, fried items such as pakoras, pre-cut fruits and juices from roadside vendors
Avoid foods such as pasta, soups, and other such foods which are meant to be good host for the growth of bacteria. Avoid fermented foods which include idli, dosa, uttapam, etc. People tend to eat a lot of junk and fried food during the rainy season. This can lead to weight gain and lethargy.
ü Excessively spicy foods such as tamarind and pickles should be avoided. They add taste to your food but can be very heavy in the monsoon.
ü Don’t consume food which is stored in cold storage or a refrigerator.
ü Fasting is especially recommended in the monsoon season, particularly for people fond of erratic eating. You can gain a lot of health benefits simply by observing a weekly or fortnightly fast during monsoon. It helps to improve your digestive fire.
 LIFESTYLE MODIFICATIONS
Consumption of healthy diet only may not provide desired results unless supported by lifestyle modifications. Following are the tips for important changes in lifestyle of rainy season –
ü Avoiding daytime sleep is good as it hampers digestion and slows down the metabolism. Similarly, waking during night too is a bad thing to do as it further vitiates an already aggravated Vata.
ü Over exertion or over work will lower your metabolic rate and hence must be avoided. Perform only moderate exercises such as light walks and simple yogasanas. Do not tire yourself.
ü Keep the surrounding dry and clean and do not allow water to stagnate at places near you as it offers mosquito, flies and many microorganisms which may cause many diseases like malaria, typhoid, common cold, conjunctivitis, cholera and a variety of skin diseases.
ü Avoid getting wet in the rains. Always carry an umbrella. However, if it happens, it is better to take a bath with clean water and change into dry clothes as soon as possible in order to avoid exposure from infections as immunity is naturally low during monsoon. Keep body warm, to protect any attack from viruses as and when body temperature goes down.
ü Dampness breeds fungal and bacterial infections. Hence home as well as workplace should be damp free.
ü Oil massage followed by a warm water bath regularly is recommended.
ü Fumigation with likes of loban and dry neem leaves for drying cloths and killing insects / bacteria is recommended.
ü Use of Perfumes is advocated in this season.

PANCHAKARMA

Varsha Ritu or Monsoon season is considered as the best to go through Ayurvedic treatments since the moist climate opens up the pores in the skin, making it more receptive to all the medications and treatments. Ayurvedic treatments are highly recommended during this season in order to prevent any kind of disorders and to boost immunity.
Here are few key benefits of Ayurveda during the Monsoon season 

 

Balances the vitiated doshas
Increases immunity
Cleanses & detoxifies the body
Rejuvenates body & mind 
Prevents lifestyle disorders like diabetes, blood pressure & stress
Conclusion
In this season, more especially, people of vataja prakriti and likewise people suffering from vataja disorders like arthritis (rheumatoid as well as osteoarthritis), backache, lumbar and cervical spondylosis, insomnia, swelling in joints, sciatica, body aches etc are major sufferers. They must consult an Ayurvedic consultant so as to avoid a Vata imbalance.
If the above-mentioned diet and lifestyle is followed during the Monsoon, one can do their best to balance the body and mind.

Note: Article is Originally Written by Dr VD Singh and Author can be reachable at https://drsinghspeaks.blogspot.com/

With Regards,
Dr V D Singh MD (Ay)
Ayurcare, Vijaypur (Jammu)
Mobile : +91- 9419180272 | +91- 9622361874

Ritucharya: An Overview of Seasonal Regimen in Ayurveda by Dr Vikram

Ritucharya: Ayurvedic Seasonal Regimen for Healthy Living

Written and Compiled by Dr Vikram Jasrotia (Ayr, MD)

Founder of Ayurcare

PREFACE


Ayurveda is the ‘Science of life’. Its fundamental and foremost principle is to maintain the health of a healthy individual by following proper diet and lifestyle regimen rather than to treat or cure an ailment. To achieve this goal, Ayurveda explains various protocols as per the need and necessity of an individual. These protocols vary from person to person as Ayurveda doesn’t accept ‘one-size-fits-all’ as true. As per Ayurveda no two persons are exactly alike in the given time. Hence the treatment is recommended keeping a variety of aspects of ailment and ailing individual in mind.
Apart from age, sex, constitution etc of the sick, various other external factors too are taken into consideration while treating a person, which may intermingle with the wellness of that individual. For example, the environmental factors including temperature, humidity, wind, rain, clouds, the nature of the land, water of the given place etc are kept in mind while designing a treatment protocol. To be more precise, the treatment plan for an individual dwelling in the mountainous terrain of Kashmir will be different from a person residing in tropical Punjab. Likewise choice of drugs varies from season to season.
TRIDOSHA
 
This whole Universe is composed of five basic elements called Panchamahabhuta or Panchatatva viz., Ether (Akash), Air (Vayu), Fire (Agni), Water (Jala) and Earth (Prithvi); and man being the microcosm of this Universe, too is made up of these five basic elements. These five elements interact in specific patterns constituting Vata, Pitta & Kapha collectively called as Tridosha.
Tridosha are basic humors or bio-entity of the body. However, they can’t be seen being a non-physical entity, yet are evident through their bodily functions and typical symptoms. The balanced state of Tridoshas symbolizes health and imbalance of the same is considered as illness.

RITUCHARYA 
 
Ayurveda advocates that our body is affected by seasonal changes. As stated above, man is microcosm of the Universe. Vata, Pitta &Kapha govern all bodily activities of human as Air, Sun and Water do in the ecosystem of earth. As we see various changes in ecosystem such as scorching heat in summers, biting cold in winters etc, man being a part of the same ecology, his body is also influenced by such alterations in external environment. With the change in season, the change is evident in the environment we live in. If body refuses to adopt the stressors arose because of the changes in specific traits of seasons, it may lead to imbalance of Tridosha, which in turn may render the body highly susceptible to one or other kinds of disorders. To avoid this imbalance of Tridosha, Ritucharya (seasonal regimen) has been mentioned in the classics of Ayurveda.
Lifestyle diseases are a result of an inappropriate relationship of people with their environment. Ayurveda has depicted various rules and regimens regarding diet and behavior to acclimatize seasonal alterations and thus prevents the derangement of homeostasis which may cause various diseases such as obesity, diabetes, hypertension, cancer etc. Ritucharya is a mode of living one’s life in context of the seasons. It is an ancient Ayurvedic practice literally meaning ‘seasonal regimen’. It recommends different diets and lifestyle schedules in each season which help in retaining the health. This could range from obvious choices such as wearing warmer clothes during the winter to seasonal eating habits. The importance of Ritucharya in Ayurveda is that the principles from it can be applied daily to benefit one’s body.

SEASONS
 
 
Ayurveda describes six seasons, each of two months duration, namely Shishira, Vasanta, Grishma, Varsha, Sharada and Hemanta in a year. A year (Samvatsara) is further divided into two semesters (Ayana), consisting of six months with three seasons each.
(1) Uttarayana or Northern Solstice – It indicates the ascent of the Sun or when the Sun appears to move northward. It comprises ofShishira, Vasanta & Grishma seasons. It is Agneya (Fire-like property) in nature.
(2) Dakshinayana or Southern Solstice – Dakshinayana indicates the descent of the sun or when the Sun appears to move southward. It comprises of Varsha, Sharad and Hemant seasons.
Uttarayana or Adana Kala or Northern Solstice 
 

 

Uttarayana is also called Adana Kala. Adana means ‘to take away’. In Indian subcontinent this period may range from mid – January to mid – July when warmness and dryness in atmosphere increases and reaches its peak. The Sun and the wind become extremely powerful during this half of the year. The scorching heat of the Sun takes away the moisture and cooling quality of Earth leaving it dry and rough. Likewise energy and strength of the creatures also dries up leaving them debilitated. Adana Kala brings increase in the Tikta (bitter),Kashaya (astringent), and Katu (pungent) rasa (taste) respectively, in the successive ritus, which brings about dryness in the body and reduces the Bala (strength).
According to modern science this can be compared with the movement of Earth around the Sun to the position in which the rays of the Sun fall perpendicularly at 30 degree meridian of the North Pole on June 21st every year, called as summer solstice.


Dakshinayana or Visarga Kala or Southern Solstice 

 
Dakshinayana, also known as Visarga Kala is for giving of strength and vigour in all living beings. During this period, Moon dominates the Sun and anabolic activity dominates over the catabolic activity in the environment. The Sun releases the strength to the people while Earth is cooled down due to the clouds, rain and cold wind. Unctuousness sets in the atmosphere and Amla (sour), Lavana (salty), and Madhura(sweet) Rasa are predominant, so the strength of person enhances during this period. This period ranges from mid – July to mid – January in the Indian subcontinent.
According to modern science, this can be compared with the movement of the earth around the sun to the position in which the rays of the sun fall over 30 degree meridian of the South Pole perpendicularly on December 21st every year, called as winter solstice.


CLASSIFICATION OF SEASONS

TRIDOSHA STATUS IN DIFFERENT SEASONS

Vata dosha accumulates during the dry or dehydrating heat of the summer. In rainy season, due to constant raining, the moisture and cold weather aggravates Vata. The apetite (Agni) becomes low and causes indigestion.

Pitta accumulates during the rainy season due to the acidic conditions of the atmosphere and a weakened digestion. It is aggravated during autumn when the heat returns .This occurs after the cooling spell of the rainy season.
Kapha accumulates during the cold season due to the cold and dampness caused by the winds, clouds and rain. It gets aggravated during the spring when the warm weather liquefies the accumulating Kapha.
SEASONAL VARIATION IN HUMAN STRENGTH 
In the beginning of Visarga Kala and ending of Adana kala, i.e., during Varsha and Grishma, strength gets weak and debility occurs. In the middle of the solstices, that is, during Sharata and Vasanta, strength remains in moderate grade and during the end of Visarga Kala and in the beginning of Adana Kala, that is, during Hemanta and Shishira, maximum strength is seen.
SEASONAL VARIATION IN POTENCY OF TASTES 
 

The following table summarizes the tastes which are more powerful and hence can be included in the diet in each of the six seasons.

Conclusion:
As adaptations according to the changes, is the key for survival, the knowledge of Ritucharya (regimen for various seasons) is thus important.
Note: Article is Originally Written by Dr VD Singh and Author can be reachable at Ayurcare.
With Regards,Dr V D Singh MD (Ay)
Ayurcare, Vijaypur (Jammu)
Mobile : +91- 9419180272 | +91- 9622361874