Vivah Prashna to know nature, timing of marriage and widowhood.

UDAY and ARUDA For Vivah Prashna

aruda-and-Uday

19th March 2017

12:14:53, JAIPUR. 26.55 LAT, 75.49 LONG

Uday lord is debilitated in tenth house with Venus. The lord of seventh house of marriage aspects the naisargik karka of Marriage “Venus”. Though Far way the lord of the Uday is Astangata or combust in Prasna.

It is uttarbhadra nakshatra in Vrishchika Navmansha. Shani is placed in seventh house and shani is malefic. Lord of the seventh house is placed in fourth in retrogression. Both Saturn and Jupiter are slow moving planets.

Jupiter is Badhakesh over here.

RULES FOR VIVAH PRASHNA
  • Lord of Aruda Joined to Venus is indication of success in marriage.
  • There is no malefic in the eighth house.
  • Moon and Mars are away from seventh house, which is good.
  • Mars is in sixth house from Moon. Husband quits the world in 9th year without any issue.
  • Moon and Mars are in Even and Odd signs. Therefore, the timing of marriage indicates delay.
  • The ascendant or Aruda is Odd sign but Neither Mars nor Moon aspect the ascendant, so marriage will be delayed.
  • 1,5,7,8,9 are mostly empty except seventh which has Saturn and Ketu in ninth. Both indicate minor troubles after marriage.
  • Mars is placed in Neech Navmansha, even Moon is debilitated in D-1 chart. This is not good sign for marital life.
  • Moon is debilitated in sixth and there is a malefic in seventh house from ascendant indicating widowhood of woman in 8th year of marriage
TYPE OF SPOUSE. NATURE, CHARACTER, PHYSiCAL CHARACTERISTICS

Seventh house lord and seventh house has dual signs. Dual signs rule the world of intelligence and wisdom. Saturn is placed in seventh house indicating that the person will be mature and tall in appearance. He will be qualified for finances or accounts related work. He might have whitish complexion.

He may also deal as consultant or trader.

As Venus is exalted in tenth house in dual sign and moon and Mars are in Movable and stable signs, the character of the to be spouse will not be very chaste. He might have indulged in inappropriate behaviors before marriage.

TIMING OF MARRIAGE.

Since Moon is placed in Gemini in Dwadashansha (D-12) and seventh house lord is placed in Leo in D-9, Marriage will not take place till Jupiter enters Sagittarius.

WILL REMEDIES WORK?

Ketu is placed in ninth house, Navmansha lagna is weak and Aruda lord is debilitated with Moon in main chart, Which is not good for remedies. Though Aruda lord is aspected by Jupiter, Jupiter is Badhakesh over here.

Jupiter’s placement in fourth house also indicates that the native will suffer because of dosha from Kula devta. Jupiter indicates Peetambar deities Like Sri Krishna or Vishnu Avatars. It also indicates Guru. A reptile has created Ashudhi of image and the deity needs a cleaning Pooja.

ORIGINAL CHART

Vedic Jyotish chart

The ascendant chart is having dual sign. The same is the case in Prashna chart. The lord of the seventh house is exalted with Moon but is aspected by the sixth house lord.

It is placed in 4th Pushyami in 4th Navmansha, which is enemy sign. It is having a direct aspect from debilitated sixth house lord (D-1) in D-9 chart.

Mars is placed in dual sign with Ketu having Venus in rear. Mars is placed in dual sign in D-9. A sure sign of two marriages.

The Prashna chart has similar configurations where Saturn and Jupiter are involved with seventh house. Marriage might get delayed as such.

Mars is placed in Pisces in D-9 and Saturn is placed in debilitation in next sign. Hence, the longevity of to be spouse is question in main chart as well.

REMEDIES

For remedies to work the native needs to perform Saptashuddhi poojas for Kula devta. On further enquiry the native told me that her Kuladevta is Sri Krishna only and there is an image of the deity in her paternal village.

She was told to perform Saptashuddhi of the idol in her village.

Thereafter a “Ghat Vivah” needs to be performed by the native.

For longevity of the spouse a “Mahamrityoonjay Homam” should be performed for the spouse after marriage.

This article was originally written in https://www.planet9.co

Unfolding the lives by art of Prashna

Unfolding lives,The art of Prashna
 Badhakesh: Guru, Hora Lord: Buddha, uday: Karkat, Arootha: Gemini
The art of prashna is based on twin fold path of mathematical ability and a quick and subtle decipher of the situation in hand. The better we are in this art, the better is our analysis.
It off course requires a lot of experience and learning as well without which it does not work well.
The ancient chakra over here, carries rashi in innermost circle, the next carries nakshtras and padas and the final chakra is navmansha chakra. The small ganesha idol in Karkat rashi represents Uday, the brown kowri  represents the arootha sign. The planets are represented by gemstones. (The dark reddish one in karkat is Rahu and the next which is in duo tones is Gulikan). This ancient chakra is very useful as it gives a full picture in single glance.
In this case arootha and uday are 2/12 in position which indicates deva kopa. Remedies in this matter requires regular medicine. It is like chronical disease which requires a treatment like chemotherapy. A disprin will not bring any relief to the native in question. The prashna lord is in eleventh house. This indicates that the question is related to gains, property etc. The lord of badha aspects Buddha so there is a badha. Guru indicates divine curse, agyana (dosha of fifth house), curse of brahmins etc. So Jupiter is the badha. Mars the lord of the sixth house aspects Mercury in eleventh indicating that the person also suffers from debts and court cases.
There is Venus in the lagna, which is the depositor of badha lord. This carries an aspect from eighth house lord. Relationship with wife will be strained because of her nature and impassive approach to conjugal happiness (because of Saturn).
The story;
The man in question was a contractor for digging and blasting. He was suffering from debts and court cases. When I enquired about Guru (Jupiter), there were two incidents that indicated troubles. Guru the elder brother died in an accident. (He was fit and fine).
A person who was his partner has one of his relative working as Godman. The same person was cheating and did many wrong things to this native. The godmen was like a Guru to the person in question. When he informed his so called Guru about the modus operandi of his relative, the Guru got angry. Though he did not showed his anger, but he must have known about the cheating been done by his own relative.
This Godman is a tantric (Mars+ Ketu) and according to the questioner he must have done something against him.
He did not have any cordial relations with his wife as well.
He was worried about money and problems.
All these things were already present in prashna and can be seen.
Remedies:
He was told to visit Guru- Dwara or places where Guru resides.
He was also told to take his wife to a certain temple because she was suffering from some negative influence.
A donation of food to poor people on every Amavasya was also required.
These remedies have to be done regularly. An advice to keep his thinking straight was also shared.

Prashna of Sexual orientation,Distressed parents and Stree Shrapa

TECHNICAL NOTES
Aruddha: Aquarius
HL: Buddha
BL: Venus
Navmansha Uday is chandra rashi of native, so Prashna is correct.
Arudha is Chatra, Nothing is hidden. The questioner is going to reveal everything.
Prashna : The question was asked for a young female and question was asked by Parents.
A sheershodayi rashi is rising in Arudha and its lord is placed in upchaya. Saturn is placed in Dhanu so question concerns a jeeva and we are already aware of that. As Saturn is lord so there is a question related to career.
HL lord is Mercury in retrograde position just four degrees away from Venus. The sign is Scorpio. It is a hidden sign in a drishya Bhaga. Therefore, something hidden from others is visible to others. So what is it? I was wondering when I saw the Prashna.
Mercury the mind is perturbed because of a female or in short, the female in question has a problem with her sexual orientation. Venus is afflicted with Gulikan indicating that the female (the other one) is afflicted by some invisible power and she had a considerable influence on the female in question.
Therefore, the parents of this questioner were troubled by the sexual orientation of their daughter. This was confirmed as I asked them these questions. Please note that it is more on a mental level and causing troubles to everyone in family.
This is confirmed as Venus the trouble giver is sitting in rear position to Mercury.
Mercury also indicates that the question is also related to education.
Moon is placed in Tula with Mars in rear. This indicates mother asking the question troubled by hard headed (Mars) behavior of daughter who has committed some sin in past (Rahu). This atleast was a sin in her mother’s eyes.
I checked original horoscope but I cannot find any yogas related to this kind of behavior. Specially like Saturn Venus positions and Mars Venus positions in d-9 and D-3 chart. Still I was sure about my deductions.
So I started the conversation with the parents by telling them that you are here for three questions that concern your daughter.
  1. Career.
  2. Her sexual orientation and relations with other female.
  3. Education or higher education.
All three questions were 100% correct and I was stunned by accuracy of Jyotisa Vidhya.
This Prashna indicates that there is a Stree Shrapa or curse to the family causing all these troubles to this native. The ninth house is afflicted in her natal chart indicating that the curse has originated from father’s side or ancestors giving rise to such thinking pattern.
Her original chart confirmed that she is hot headed and does not listen easily. She has a Mars Venus aspect her Navmansha chart (natal) where Mars (The male quality) is predominant over female quality. Venus is debilitated in her natal chart. Unfortunately, I cannot share her birth details or natal chart.
Venus in natal chart is afflicted by Mandi as in Prashna chart. Remedies were suggested for removing the stree Shrapa.

Surya Sankranti and Effects of transit of Sun in Libra in October 2019

 

What is Surya Sankranti 

Surya Sankranti means entering of Sun from one sign to the another which signifies major changes in the course of the sun in the heaven for signifying major changes occurring in nature.

According to the Hindu Muhurata System, 16 ghatis or 6 hours 24 minutes before or after the Solar Ingress (Surya Sankranti) which falls on every month in different signs should be avoided for starting any new work, as in Hindu Panchanga system it is known for surya sankramana, When Sun god travels to different zodiac signs of the Brahmanda corresponding with different regions of the earth for changing seasons or welcoming new change in nature or bringing change in weather systems and also invoking new energies linked with the signs in the form of an electromagnetic impulses which directly hits the body.

Its the phase when solar energies are immensely powerful for bringing change in nature which are not harmonical for human (Body is not capable to adapt solar energies) well being or for beginning of any new works, as per Hindu Panchanga but it is considered as good for worshiping and doing certain spiritual and religious rituals especially worshiping of different shiva forms (Rudra; as Surya is karka of Aatma and the Pratayadi Devta of the Surya is Shiva. Surya gives vitality and strength to both the Soul and body and also works for purification of both) or one can do meditate with nature to get align with electromagnetic vibrations of the solar energies which we get from both the sun and the sign ( Sign is a combination of stars- source of energies). Solar ingress in zodiac sign marks for the beginning of the change in nature and few hours before and after are immensely powerful for mantra Jaap , Worshiping and certain spiritual rites as they do the work of purification of your Atma and Jeeva shudhi.

Sankranti falls on Monday or Sunday should be chosen for Jal Abhishek for Atma, Shareera and Mana shudhi to discharge your negative electrical charge or ions from the body. This is the reason why our Maharishis were so scientific and sync with nature for the formation of any new principals of Jyotish.

Impact of  Sun Transit on Libra ( Tula Surya Sankranti ) on India and general mass.

With the ingress of Surya Sankranti on Tula Rashi, the winter season has triggered or initiated which indicates that the sun has moved toward the southern sphere of the earth which we in the Vedic period called as dakashinayan period of Surya or Sharad Sampat period. As this Surya Sankranti triggered on the conjunction of Vara of Thursday – Friday around midnight from 11 pm to 1 am in Chitra nakshatra it is called as Mandakini Sankranti , it will give medium results and there will be happiness around kingdom and people those are living in it ( people those are living in western states and the globe) . This Sankranti falls on the Chitra nakshatra so people who are living around Karnataka, Bangalore, western states of India, eastern states and those of northern states will experience rainfall and good weather. As sun has conjugated with mercury and Venus, Mars is falling in 12th from it and Jupiter is falling in 2nd it northern hemisphere and northern states of India will experience cold waves, early snowfall and rainfall and weather will be good from now onward and it will trigger early winter in northern hemisphere and there are many chances that northern states of India those are living close to hills and mountain will experience early snowfall . As this Surya Sankranti triggered in night time after the sunset it will be considered as good it will favour ruling nation and Kingdom, it will restrict all sort of anti-national activities and people those are doing activities against the nation will be punished or get sentenced. It will control all the anti-national social activities and many of those people will experience sentences soon. As this Sankranti ingressed on libra sign and rainfall, the storm has triggered in northern states there are many chances that north of India will experience excessive rainfall in the winter season, there will be chances of any incident with respect to fire, bomb blast and chances of loss on Monterey gains of people living in the north.

If we look out the panchang during Tula Sankranti balava karna was rising it indicates as slept Sankranti and it is considered as good for weather and vegetables, it will increase the production and trade of vegetables, fruits and paddy. All eatables natural products prices will get stable and will be easily available in the market.

Balava vehicle is lion, and it indicates revolt creating political leaders those who keep on opposing the ruling party policies and procedures, the direction is west and it impacts the younger teenage girls, will create hurdles in Students those are going in school and collages. As Surya transited in Dahan Nadi in Chitra nakshatra ruling lord is Mangal so the possibility of fire incident will be possible.

For general mass one should do meditation, worship lord Shiva Mrityunjaya form to get a blissful and happy life, as Surya Sankranti shows the period of transition and filtering the soul silence, meditation and worshipping is must for the whole day.

The Greatness of Saturn Part 2 – How Gravitational and Magnetic field effects human being

Effects of Gravitational and Magnetic field based on Vedas and Scriptures 

Although Saturn is much larger than the Earth, it’s surface gravity is only a little more than the surface gravity on Earth. This is only because of Saturn is made up of mostly gases part and is not solid like Earth.
Now the question is why Saturn has such massive gravity though it is made up of gaseous structure? What contributes to all this Saturn gravity?. The element-wise core structure of Saturn is largely comprised of hydrogen and helium, which came together at the beginning of the Solar System, gathered by their mutual mass. It’s the same composition as Jupiter and the Sun have. These primordial elements were formed at the beginning of the Universe in the Big Bang if we see modern assessment but in Hindu cosmology, Saturn celestial structure and origin has a different story.This shows that the Same power which is present on Sun is also present in rest of planets too including Saturn.It’s the same force which keeps on pulling every planet to each other which the sun has.
What is that Power? Is it a Magnetic Shield or the magnetic force of attraction which we called gravity or something else? Let’s understand first, What is mentioned in Scriptures about Gravity or force of attraction, that keep on attracting every other planet in the solar system with fixed boundaries. Science has named this force of attraction -The Gravitational force of planets. 

What is Gravitational Force of Planets

 
“Vaishesika Sutra” discusses the role of Gravity Deeply for every object present in this solar system or in celestial sphere and can help us in understanding how planets affect us either by aspect or by stronger magnetic attraction. everything is accountable in understanding that gravitational force:

 

The Same thing has been explained by Bhaskaracharya on Surya Siddhanta around 400 AD;

 

“Vaishesika Sutra”  describes that in the absence of conjunction (In an action) falling results due to Gravity.

संयोगभावे गुरुत्वात्पतनम (V.S. 5.1.7)

In the absence of conjunction (Gurutvat) (is a process , defines the action or an instance of two or more events or things occurring at the same point in time or space.)
 falling results from Gravity.
Which means something that makes progress, movement, or achieving something difficult or impossible is the process of Impediment responsible for Gurutvat.
Thus it clearly recognizes objects fall downward due to Gravity.
Sutra 5.1.8 States that due to the absence of a particular molecular motion there arises no upward or side-ward motion in any object causes to fall down.

Why does an object throw in air fall after some time? 

Then Vaishesika Sutra discusses the role of Gravity in falling of moving objects. It gives through the analogy of arrow. First, it gives mechanism of arrow projection in Sutra 5.1.17
नोदनाद्यभिषोः कर्म तत्कर्मकारिताच्च संस्कारादुत्तरं तथोत्तरमुत्तरं च 
The first action of the arrow is from impulse; the next is resultant energy produced by the first action, and similarly the next to next.

 

Then it explains why it falls in next Sutra.

 

 

संस्काराभावे गुरुत्वात्पतनम (V.S. 5.1.18)
In the absence of resultant/propulsive energy generated by the action, falling results from Gravity.
Thus from the above Sutras, we can acknowledge that Vaisheshika Sutra clearly discusses Gravity. It uses the word “Gurutwa” which is also used in present time to represent Gravity. Gurutwa in ancient understanding means force which arises due to mass.

Text from Rig Veda 10.22.14 also says that

“This earth is devoid of hands and legs, yet it moves ahead. All the objects over the earth also move with it. It moves around the sun.”

In this mantra,

Kshaa = Earth (refer Nigantu 1.1) Ahastaa = without hands Apadee = without legs Vardhat = moves ahead Shushnam Pari = Around the sun Pradakshinit = revolves and further Rig Veda 10.149.1 also says that by which force  earth and rest of planetary structure is attracted toward the sun;

 

“The sun has tied Earth and other planets through attraction and moves them around itself as if a trainer moves newly trained horses around itself holding their reins.”
In this mantra,
Savita = Sun Yantraih = through reins Prithiveem = Earth Aramnaat = Ties Dyaam Andahat = Other planets in sky as well Atoorte = Unbreakable Baddham = Holds Ashwam Iv Adhukshat = Like horses

There is clear text about GRAVITATIONAL FORCE mentioned in Rig Veda 8.12.28

“O Indra! by putting forth your mighty rays, which possess the qualities of gravitation and attraction-illumination and motion – keep up the entire universe in order through the Power of your attraction.”

Rig Veda 1.6.5 and Rig Veda 8.12.30 Says,

“O God, You have created this Sun. You possess infinite power. You are upholding the sun and other spheres and render them steadfast by your power of attraction.”

Yajur Veda 33.43 Says, 

“The sun moves in its own orbit in space taking along with itself the mortal bodies like earth through force of attraction.”

Rig Veda 1.35.9 Says, 

The sun moves in its own orbit but holding earth and other heavenly bodies in a manner that they do not collide with each other through force of attraction.”

Rig Veda 1.164.13 further says that,

“Sun moves in its orbit which itself is moving. Earth and other bodies move around the sun due to the force of attraction, because the sun is heavier than them”.
Atharva Veda 4.11.1 Says,
“The sun has held the earth and other planets”
From all Rig Vedic Sutras, we can confirm that Due to Sun pulling Force every planet is dire to attached and attracted toward him by a unique magnetic force and by the same force all these planets are affecting us with some sort of Planetary attraction in the form of Cosmic rays.
As we are born with the same elements those Sun and rest of planetary structure are made of, Having on their surface, the same magnetic force keeps pulling us and influencing our mental makeup, the state of mind and power of discretion in every day to day karmas. Thus Celestial bodies including Saturn does have a bigger role in our life.
“There are suns in all directions, the night sky being full of them.” (Rig Veda)”

“Blue Sky is Nothing but scattered sunlight (Markandeya Purana 78.8)”

Conclusion:

Now  ! We have understood it well, what is gravity and how different planets are well connected with the sun and its gravitational force and why because of that every planet keeps affecting us. Now, The next question is what makes the Saturn Aspects are So special in influencing our karmic actions ?. As in this portion, we have studied the Saturn mathematical and astronomical aspect. In the next portion, we will try to understand how our Puranic ancient stories are well connected with the planetary aspects and structure. we will try to figure out deep answers lie in the Puranic stories those are connected with the Saturn Evolution time.For understanding Saturn aspects part in a predictive way via natal chart , click below on continue:

With Regards,

Rakesh Jamwal
Source and Reference:
The Vaisesika sutras of Kanada Translated by Nandalal Sinha (Via Archive.org)

 A Study of Heliocentric Science by Swami Abhedananda 

 

How to Unlock your Pending karma’s of past life from the natal chart- Part 1

According to the Vedic astrology system, astrology closely linked with the past lives accumulated karmas which get manifested in the present life. The whole theory of the Vedic Astrology surrounds around the belief of karma’s, reincarnation and the concept of Moksha. Whereas karakas of the pending karmas are Saturn, Rahu/Ketu, and Ketu is mainly seen for moksha, detachment, and rejection in this life regarding material prosperity. Rahu is mainly seen for all sort of desires that are pending from the past life and Saturn is majorly seen for all sort of karmas, either it is ongoing, collected from past or it is form of new karmas whereas nodes are seen for the dispense of dynamic karmas when their transits and Dasha’s get active. According to Sideral system of Indian astrology, It is believed that a soul has to wait for the exact constellation of stars before it takes birth in this world from the mother womb. Karma theory states that type of life one person enjoy in this present life purely depends on the “Sanchit Karma” (accumulated deeds of past lives) that one soul has gathered from the many of the soul journies. Vedic astrology is only a unique science that considers the effects of accumulated deeds of the past life. It has been seen that various Dasha system’s those are devised in Vedic astrology used for “unfolding one’s karma in the past”. Any major change in the Dasha system can bring good or bad results depending on one’s karmic records or total baggage one carries from earlier lives.

For tracing past life pending karmas Vedic astrology gives much emphasis on the concept of “Rinanu- Bandhan” (past life debts) in relationships to see whom we have pending karmas attached with. This clearly indicates that the relationship we make in the form of friend’s or enemies or any sort of close relationship we keep purely depends on the upon past life debts. Which means no one comes in a person’s life without any reason. Every relationship is interlinked with each other by some means because of the past connections, some times we called them those relations as karmic relations or sometimes soul relations. If one keeps making relations and keep making contacts with people those he feels that he is so attached with somehow means that person karma is still pending and he has to finish it till it is not finished. It means, if someone keeps coming repeatedly in someone life or if one is not able to resolve some unfinished issues, then it means person or issues are linked with some karmic baggage of past lives. Even the fortune or downfall one shares in his married or career life or luck with someone, which clearly indicated that such a relationship is developing in this life because of past debts. It is also has been seen that at same times someone becomes good for the other.

Now the question arises why we human being has to face such type of situations in our life with each other ? what is the reason behind this? According to the Vedic astrology system, we have two reasons; either there is pending karma with the person which is native carried forwarded from the past or one is facing issues in this life due to the curses one get via his bad deeds. These “doshas” usually cause problems in having children, having trouble in making good relationship with either husband or wife, one may face severe career-related issues i.e no stability in the career, no financial security or stability even after having good married life or good job.

Our Scriptures has mentioned various such doshas that are mentioned in BPHS. Though in the current article we will not discuss reasons for curses or debts. our motive is to decode the reasons for pending karmas by various techniques via natal chart. some of those doshas or curses mentioned in BPHS are as mentioned below :

1) Curses of snakes: This curse is indicated by the placement and strength of the Rahu in the natal chart. Effects of this curse give childlessness, fear from snakes and snake bites. This curse originates due to the killing of snakes in past lives. Root house for this curse is to been seen from the 5th house.

1) Curses of father: This curse is indicated by the placement and strength of the Sun in the horoscope which gets triggered in the natal chart due to wrongs done to father or due to the suffering of souls of forefathers. It gives issues of childlessness, uneasy relationships with father in the current life, untimely death of father and lack of happiness from father. To understand this curse or debt one has to see 5th, 9th and 10th house.

3) Curses of mother: This curse is indicated by the placement and strength of the Moon in the natal chart. This may happen due to ill-treatment with mother in past life. It gives issues of childlessness, problematic relationship with mother in the current life, unhappiness from mother, the untimely death of the mother. We have to see the Influences on the 4th, 5th house and moon with nodes to understand the curse.

4) Curses of brother: According to the Vedic astrology this curse has to be seen from the placement and strength or weakness of mars and Jupiter.whereas for younger brother planet Mars has to be seen and Jupiter for elder brother.Though in Nadi we see elder brother via Saturn. It gives problem in childlessness, difficult relationship with brothers, problems from brothers and lack of cordial relations with brother. To understand the curse we need to decode the placement of 3rd, 11th and 5th house along with affliction on Mars and Jupiter either via nodes or via Saturn.

5) Curses of maternal relations: For maternal relations, we need to check affliction on mercury and Saturn. It will give difficult relationship with maternal relations and we need to check affliction on 5th house and mercury, Saturn.

6) Curses of Spiritual Persons: To see curse of spiritual person we need to see affliction on Jupiter. It majorly gives problem in childlessness, problems from teachers, unhappiness, slow growth in life, stuck life, and general dissatisfaction in life, etc. We need to see the affliction on the 9th and 5th house along with Jupiter and their lordship condition.

7) Curses of the wife (or women): To see the curse or debt from females or wife one has to see the condition of the planet Venus. Any affliction on the planet venus via Nodes, Saturn or mars have majorly seen for the activation of the curse. The placement of Venus in the natal and divisional chart is important to understand the curse. It majorly gives effect problem in childlessness, difficulty in getting married, problems from wife or women, the possibility of divorce, defamation from women, etc. The most important house to be considered is the 7th house/lord.

8) Curses of Evil spirits: To see curse from the evil Spirits we need to see the planetary placement of the Rahu and Ketu in the natal chart. Generally, Role of the Nodes and Bhadhaka Graha, their lord and placement have key roles in identifying the curse from the evil spirits. It gives major problem in mental setup of the native, it gives fear from unknown and majorly fear of ghosts. we need to see the conditions of Moon, Saturn, the 5th house and the fifth lord in the natal chart along with Bhadhaka Graha and lord.

Techniques to Unlock the Pending Karma’s from the birth chart

 

In the next section, we will discuss the major techniques used to identify the pending karma from the natal chart.so lets decoding the secrets of past life but first, we need to understand the concept of karma, reincarnation and the cycle of karma.

Lord Sri Krishna said in ‘The Bhagawad Gita’,
” vasamsi jirnani yatha vihaya navani grhnati naro ‘paranitatha sarirani vihaya jirnany anyani samyati navani dehi “
As a man, casting off worn-out garments takes new ones, so the dweller in the body, casting off worn-out bodies, enters into others that are new”. He has also said, “The misdeeds of our past lives torment us in the form of illnesses or ailments”.

Explanation Given By Yogananda on the above Verse :

” During our daily lives, we change our old and/or dirty clothes and put on new and/or clean clothes whenever the need arises. Similarly, the soul or atman casts off its worn-out physical body and takes residence in a newer physical body at regular intervals in time. Just like the clothes that we wear do not represent the real state of our physical body, the state of our physical body (which deteriorates over time and is hence impermanent) does not represent the truly unchangeable and permanent nature of the soul that resides within it.

The eternal does not move from place to place but the embodied soul moves from one abode to another. It takes birth each time and gathers to itself a mind, life and body formed out of the materials of nature according to its past evolution, karma, deed and its needs for the future. The psychic being is the vijnana which supports the triple manifestation of the body, life, and mind. When the gross physical body falls away, the vital and mental sheaths still remain as the vehicle of the soul. Rebirth is the law of nature. There is an objective connection between the various forms of life. “Like corn, a mortal ripens and like corn is he born again”.

(Katha Upanisad, Ch 1, verse 6).

This verse refers to the doctrine of reincarnation in Hinduism. Death is described here as the simple discarding of a worn-out garment for a new one. When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. Death is but a change of attire in an uninterrupted continuity of immortality.

According to the pearls of Vedic wisdom, every human being has to pay some rinas or debts after taking birth in earth mundane plain and he is born owing five important debts:
1) Debt to God
2) Debt to Ancestors
3) Debt to Humankind
4) Debt to Guests
5) Debt to Animals and plants (Debt to Prakriti /Nature) and they must repay those karmic debts during their lifetime.

few of the debts are easy to pay but some of the Rina’s are hard to clear during this lifetime.

  • Debt to God for their blessings: paid by rituals and offerings.
  • Debt to Ancestors and teachers: paid by supporting them, having children of one’s own and passing along knowledge.
  • Debt to Guests: repaid by treating them as if they were gods visiting one’s home.
  • Debt to Mankind: Mutual cooperation and serving others can help to repay this debt to mankind- such as giving money, clothes, shelter, and land, to poor people, giving food and water to hungry people and helping orphans-or any other help that is appropriate.
The fifth debt to the cosmic elements and everything that arises out of them (bhut-runa) means Debt to Naturea person is indebted to plants, trees, birds, animals and nature (called Bhuta Rin) — repaid by offering goodwill, food, water, or any other help that is appropriate.

Repaying these five debts, called Pancha-maha-yajna, is compulsory in Hinduism. By this five yajna the worshipper places himself in correct relations with God, ancestors, spirits, men, the organic creation, nature and himself.

 

How to Clear Debts

 

 

Although there is none another such way to understand the past birth Debts or underlying karma process and what soul has gone through in last birth and what it will bring to the new birth. God way and process of management and operations are way beyond our imagination to understand how life and souls cycle is moving around Birth and death cycle.

We are biologically a very small electrically charged energies residing in a physical bodies having limitation to the material world, our reach and understanding life cycle in a simple plain language is not an easy task. Unless and until we are able to develop our Kundalini Shakti via deep Spiritual penance unless we can’t understand how the soul’s deeper roots karmic accounts are connected with life and death cycle.

Neither we are Yogic Person nor we are born as a Godly soul having extraordinary sensory abilities to experience futuristic visions or dream and able to understand for what purpose we took birth but yes there are certain methods via we can understand how our this life is connected with the past birth Karma’s, Rinas, and curses ( Unfinished Karmas).

One of the common methods is Understanding past life impressions via Regression therapy and other is having Extraordinary astrological knowledge on studying Past Birth Astrological cases via various Astrological charts and tools by a different branch of jyotish but astrologer must be well experienced in collecting and analyzing different life experiences with natal charts.

If you are seeking a detailed guidance regarding deep understanding on Life Purpose, Spiritual awakening, Spiritual Learning, Understanding past lives curses, debts and past birth karmic sufferings, then you need to understand the deeper karmic connections which are linked with debts and pending and decode it we need to understand methodologies used for decoding Past birth rina and curses for better understanding on karma and moving toward right Spiritual.

Although, Tracing Pending karma from a natal chart is always a tough job, as many people carry those karmas from immediate last birth or some of them carrying from many of past journeys. These are hard to trace combinations. Below are few observations which I have studied from many of the charts for Pending karmas and found true and working in many of the cases.

Technique 1 :

A) Check the number of Retrograde planets in the Natal chart:  Look for the presence of a number of retrograde planets in the chart. Total number of Presence of Retrograde planets in the Natal chart shows how many pending karmas one has to exhaust in this birth. More the Retrograde planets more the total pending karmas one has to finish in this life i.e if one has a presence of 3 retrograde planets, then it means one has accumulated 3 pending karmas from many of the past journies. Each of the Retrograde planet shows, karma connected with the karakas of the planets. To see what exactly the karma is pending with the native, check the placement of the Retrograde planets in the natal chart, check, in which sign planet is placed and how many planets are aspecting it. Sign shows sufferings or delays may face in this birth and aspects show via whom you may face such hurdles, difficulties, and hurdles in this life. Dispositer lord placement of the Retrograde planet in the natal chart shows what you need to do in this life in order to fix the pending karma. To see what exactly is the pending karma retrograde planet is indicating that one has to finish in this birth or giving a clue for certain area of life, check its 12th house placement from the retrograde planet, that house placement will show the area where one has to experience the pending karma that one has to finish. for e.g if one has retrograde planet placed in the 9th house then it means pending karma is either with the guru, teacher or father and one has to experience it in this life via 8th house matter which is the 12th house placement from the 9th. 8th shows sufferings, health issues, hurdles and unknown troubles in life. now let us understand more by different planetary examples how we can judge it :
1) If Mars is retrograde, and if it is connected with the Lagna or trik Bhavas ( i.e 6th, 8th or 12th house/lord) – There will be intense Pending karmas connected with Brothers, enemies, Husband ( In Nadi), fights, Legal battles, Land, Houses, War, bravery, Kings, and Kshatriya etc. To see what exactly the karma is pending with, check the placement of the Retrograde mars in which sign and how many planets are aspecting it.
2) If Saturn is Retrograde – and if it is connected with the Lagna and trik bhavas – Then there will be deep Pending Karmas connected one’s own action in the society i,e with Karam, Actions, work, Career, debts, sins, deeds, workers, social circle, Society, Land, agriculture, and Mass, etc.
3) If Jupiter is Retrograde – then one has Pending Karmas connected with the Spiritual Guru, teacher or father he has met in the past life, or it is with the Teacher, Knowledge he has learned in past, or it is connected with one’s Learning, or there might be a karma connected with the Brahmin, Gurukul and it is the karma given by the god to finish it in this life etc. if it is connected to the trik bhavas then one has to Experience it in any case via serving people. If it is connected with the Upachaya and Dharma Bhavas then one may get success via it and one will do service to the people in the right manner for uplifting own self and other also.
4) If it is Venus – then one has pending karma connected with his wife, sister, relationships and one has to give to his Wife, Spouse, Girlfriend, elder sister and one may face hardships or some karmic debt or pending karma with respect to Relationships, wealth, luxury and majorly with the wife or lover he or she may face or experience. If the conjunction is with Sun, Nodes, Mars and Saturn, AK then the Severity would be intense and it can give hard lessons in relationships or marriage. Many a case it gives hardships, struggles in Wealth, Luxury and comfort matters. Even it gives an indication with the concerned people those are connected with the karka of Venus i.e sister in law etc. Start of pending karma depends on the Lordship of the venus in Natal chart Mool trikona rashi, that house shows the event that can trigger the past karma i,e if Venus is lord of 9th house ( then event trigger after when one starts its higher learning or enter in any institution or society).The same way you can check for other planets as well

Technique 2 : 

B)  Check where the Bhrigu Bindu is placed in the natal chart, the sign, planet placed in it and its lord shows what sort of karma is pending in this birth and whom it is pending and how one can finish it. If BB is placed in the 10th house then one may have pending karma with the society or with the environment where he works or with the colleagues he works in society. whenever any major planet like Jupiter, Rahu/Ketu and Saturn transit on this point; BB, native experience major shift in his destiny in that particular year till that Transit is active  with respect to that sign and house placement during particular years and same way vimshotri and Chara dasha of the BB lord point shows major shift one can experience in one’s destiny during their. We will explain the concept of Bhrigu Bindu in detail in the next part with an example chart.

Technique 3 : 

C) Check the house Placement and sign of the 3rd house and its lord ( Karyesha) in the natal and D3 chart ( Jaganath Drekkana) it shows your karma one is born with to fulfill in this birth by doing certain actions and karmas in the society. As 3rd house is the house of actions and initiatives done by the jeeva, and it is also directly opposite to the 9th house which shows your Past birth, father and the Bhagya, it shows your Free will (Force of karma that one perform against his destiny)  and in broader sense it will show your must-have actions or karmas that you need to perform in this birth to unlock the future karma or actions one need require in this current birth.

Technique 4 : 

D) Check the 6th house, Sign, planets placed in this house and its lord in the natal chart to decode the Shadripus one has to cross in this birth in order to achieve the purpose of this life. This house, planets placed in it and its lord shows what is the pending karma of this life that must be finish in order to finish or cross this life cycle barrier and reach to next life. For e.g if one has sign libra in the 6th house and there is no planet placed in the house then we have to see where 6th house lord is placed. that placement shows what sort of blockage one is experiencing in this birth  with respect to that particular house placement. If we take current Example, venus is 6th lord and if it is placed in the 10th house in Aquarius sign then one may experience a problem in his career or profession because of his relationships with the female members in his office environment or one can face problem in his career via his wife  or one face hurdle in his career life or performing certain karma in society due to the properties of the venus i.e problems via females, wife, wealth etc.

Technique 5 : 

E) Check Placement and Sign aspect of Saturn and Rahu in the natal chart, shows what is the Major karma that needs to work on it in current life and if both the planets make a relation to each other or some Sambandha in a way by Mutual Aspects, conjunctions then one need to first finish this house karma in order to grow or progress in this life. for e.g Saturn is placed in 8th house and Rahu is placed in the 5th house , As Saturn is aspecting 5th house by 10th aspect then one needs to finish the pending karma wrt to 5th house matters i.e Bhakti, Stability of the chitta ( Mind) affairs, romance, children’s and basic education etc.

Note : These Pending karmas one has to exhaust in any case without any delay or without escaping point from it, Dashas, Ad, and Pd of all these retrograde planets play the main role in turning life into a major transformative events and one has to finish it in any case by experiencing it and all these planets play a major role in transforming inner conscious (Spiritual instinct) of the native. Either they teach a hard lesson or one totally get spiritual in these dasha periods.

Technique 6 :

Karma from D9 and Divisional charts :
There are also few other pending Karmas which are very intense and one cannot avoid it and those are presence in the form of curses and Karmic point. All these intense karmas one has to seen from the D9, D3, D30 and D60 chart. Whereas Planetry conjunction with either North node or south nodes in D9 shows the Deep and very intense karmas which were long pending from many of the birth and native is trying to avoid it or carry forwarding to many of birth from long via some divine help, guru blessings or Good Deeds.
As, Rahu-Ketu shows Sudden karmic point whereas Saturn shows karma that one has to improve it in this birth with own efforts and actions. Rahu-Ketu karmas have come in the form of mundane and physical sufferings and karma of Saturn comes in the form of Learning and lessons.
i.e If Rahu is placed with Venus in d9 chart – One had deep, Sudden and intense karma connected with either wife or girlfriend, Relationships (Extra or pre-marital physical relations) , some karma connected with lady love or with women whom he loves in past birth that can give either intense suffering or one may learn a hard lessons after marriage or it can starts when one person get involved in any relationship.
If Sun is with Rahu, then one may play a deep and intense relationship with Father or fatherly figure people, this conjunction can activate a Pitru curse in chart when Sun is involved with either 5th or 9th lord in D1 chart and it is in conjunction in d9 chart. this can activate it either after marriage or when some joins Job or he or she do bad deeds to any of fatherly figure native.
If Moon is with Rahu – then it gives deep and intense emotional sufferings via Mother, mother in law or eldest sister or via suffering intensely in an emotional bond. this could be very intense when the moon is lord of 4th house in d1 and same time if it is lord of 7th lord in d9. then it can get activate after marriage.
same we can check for Planetary conjunction with Ketu that shows Long pending karma connected with the past birth that one is avoiding from many of the birth. Ketu shows what is left behind, one’s rejections that have to experience and what is you have to finish in this birth to grow yourself spiritually. Ketu is a planet of detachment so here suffering and the lesson is connected in the form of detachment and one may face lots of detachment via karaka of the planet as native may have given sufferings or detachment to someone in that past birth in any of the form

Other Pending karmas are seen from the D3, D30 and  D60 chart that shows the karma of immediate last birth, that one has to face or experience in this birth that we will cover in the 2nd part of this article with example charts. It could be seen in these above mentioned divisional charts when karka of any of planet is connected with Mars, Saturn and nodes in D3, D30 and D60 chart, those having lordship with the 6th, 8th, 12th or Lagna in the D1 chart.D3 chart majorly shows about the Bott past and future karma native has to experience i.e what is the soul goal of the native or what one has to experience in this birth due to the good and Bad deeds done via the native. whereas D30 chart shows about the Suffering one has to experience in this birth because of his weaknesses, shadripus, sins and past debts.

I hope people would have enjoyed this article reading it and people will try to apply in their chart to understand it more deeply with the example charts. In the 2nd part, we will try to explain each and every technique with example charts of people those have experienced their destiny and past karmas astrologically.

Regards,

Rakesh Jamwal

Reincarnation and Astrology : Decoding Past Life of Shanti Devi

 

Article Written and Researched By

Sumanta Ghosal

Life Reincarnation is mainly a vedic philosophical concept that an aspect of living being starts a new life in a different physical body after each bio-logical death. It is a central point of vedic literature. Then other Indian religions such as Buddhism, Jainism and Shikh follows this concept.

But today I am going tfo discuss regarding Reincarnation and Astrology. We all know the twin beliefs of Karma and Reincarnation are among Hinduism many jewels of knowledge. Karma literally means “deed or act”, but more broadly it describes the pinciple of cause and effect. Simply stated Karma is a law of action and reaction which governs conscioussness. In metaphysics, Karma is the law that states that every mental, emotional and physical act, no matter how insignificant, is projected out into yhe physic mind substance and eventually returns to the individual with equal impact.

In ‘Bhagvad Gita’ Lord Shree Krishna says to Arjuna –

“वासाांसस जीर्ाासि यथा सवहाय
िवासि गह्णृ ासि िरोऽपरासर् ।
िथा शरीरासर् सवहाय जीर्ाा
न्यन्यासि सांयासि िवासि देही ॥” – Chapter 2, verse 22

It means during our day to day liles we change our old and dirty cloths and take a new/clean cloths whenever we need. Similarly, the Souls or Aatman costs off its worn out physical body at regular intervals of time. Soul is immortal but the physical body is mortal.

This sloka or verse refers to the doctrine of Reincarnation in Vedic philosophy. Death is described here as the simple process of a worn out garmentsfor a new one. Death is nothing but a chage attire in an uninterrupted continuity of immortality. In ‘Bhagvad Gita’, chapter number 2, verse number 23 Lord Krishna states to Arjuna-

“ििै ां सिन्दसन्ि शस्त्रासर् ििै ां दहसि पावकः ।
ि चिै ां क्लेदयन््यापो ि शोषयसि मारुिः ॥”

Lord Krishna states Aatman can not be harmed by weapons- and since it is formless and shapeless – it can not be cut into pieces by any instruments. In the same way, fire can not burn it or destroy it. Water can not wet it because water can act only elements which have physical description or dimensions. For the same reason, wind can not dry it or exert any force on it. Thus the Aatman is beyond the influence of all three primary forces which can affect entities having physical form and description.

REINCARNATION AND ASTROLOGY

But today I am going to discuss regarding the relation between Astrology and Reincarnation. We all know Astrology is nothing but a celestial map of our previous births deeds. Our previous deeds or Karma decides our fate in this existance. By grace and blessings of my Ishtadev Lord Shiva, I am able to collect some birth datas of those people who can remember their previous births. I have collected those datas from various books and internet. I am thankful to them.Astrologically speaking a person’s natal chart does contain indicators for knowing the past and future births.

In a classic astrology book named Phaladeepika, we come to know how to predict past and future births. The author of this book is Manteswara, in the 14th chapter there comes information on astrological pointers to know previous and future births. According to Phaladeepika, the 9th house holds the key.

If 9th lord in natal chart is exalted, the previous birth was in a high society of good people. If 9th lord in natal chart is in debility or in enemy’s sign, the previous birth was in a different country. If 9th lord is in his own house or in a freind’s house, the previous birth was in the same country where the person belongs (Manteswara states Bharat Varsha/India).

In such cases, if 9th lord happens to be Jupiter, the person was born in Aryavarta (Himalayas Vindhyas area).

If 9th lord happens to be Venus or Moon, the person was born near sacred rivers such as Ganga,
Narmada, Kavery etc.

If 9th lord happens to be Mercury, the person was born near places of God like Lord Vishnu or Lord
Shiva.

If 9th lord happens to be Saturn, the person was born in meleccha desha- outside of India or where
Vedic culture is not prevailed.

If 9th lord happens to be Sun, the person was born in a place of forests or mountains.

If 9th lord happens to be Mars, the person was born in places where living was difficult.

To detect future birth we judge 5th lord carefully. To detect future birth same rules are applicable as
mentioned above. But here 5th lord should be judged instead of 9th lord.

Now we have to judge what kind of birth we spent during last birth and what kind of birth we will spend in future birth- whether as plant life or animal life.

According to Vedic philosophy the souls are born in four forms- as Devas, Human, Animals and Plant life.

Manteshwaraclearly states in his book Phaladeepika regarding this :

If the 9th lord is placed in Bhustadhaya rashi which is fixed sign also, the previous birth was that of same Vegetarian.

If the 9th lord is placed in Seershadhaya rashi which is movable sign also, the previous birth was that of same living being, either animal or man.

If the 9th lord is placed in exaltation sign or own house or friend’s house of the lagna lord, the previous
birth was that of a human being.

If the 9th lord is placed in neutral sign of the lagna lord, the previous birth was that of an animal.
If the 9th lord is placed in enemy sign of the lagna lord, the previous birth was that of a bird.

To detect future birth judge 5th lord in the same way as mentioned above.

These are the rules given by the famous astrologer Manteswara in his monumental book named –
“Phaladeepika”.

We get some more clues regarding past and future births from “Brihat Jataka”- by Varahamihira.

According to Varahamihira, Jupiter,Moon and Venus, Sun and Mars, Saturn and Mercury bring people from Devloka, Pitriloka, Tiryagloka and Narakloka. respectively.

We have to judge first who is powerful among Sun and Moon is rashi chart. We have to choose the powerful one and see its position in Drekkana chart. The lord of that house signifies the key of previous birth.

In such a lord in D3 is Jupiter, it signifies that the person was in Devaloka before his birth on earth.

If such a lord is Moon or Venus then that person was in Pitriloka before his birth on earth.

If such a lord in D3 is Sun or Mars then that person was in Tiryaloka before his birth on earth.

If such a lord in D3 is Mercury or Saturn then that person was in Narakloka before his birth on earth.

To detect future birth take 8th lord and see the D3 chart where 8th lord occupies. The lord of the 3rd
house of 8th lord signifies future birth of native.

If such lord is exalted or in benefic position, then we come to this conclusion that person has enjoyed high status in that loka. If it is opposite then reversed result is indicated.

Now I am going to discuss on some case histories regarding this. I have collected these case histories from some books and internet. At the end of my article I will mention regarding this.

1. Shanti Devi and Ms Lugdi devi –

In Delhi, a little girl was born named Shanti. She was born on 11th december, 1926 at 13:48 pm. She gave an elaborate description about her past life. Common public were astonished having heard her statements. In her previous birth she was known as Ms Lugdi, died on 4th october 1925 during delivery of her third child. All of her statements were verified carefully by respected and educated persons including Mahatma Gandhi. Shanti Devi never married due to fear of pregnancy.

A) Chart of Lugdi Devi –

D.O.B- 18.01.1902, T.O.B- 10 AM, P.O.B- Mathura (U.P)

She died in Moon dasha-Rahu antardasha.This is Lugdi Devi’s chart who died at the time of delivery. She was born as Shanti Devi in her future birth.

Now Let’s examine her chart. Her 5th lord as well as 8th lord is Mercury. We all know 5th lord is indicator of future birth. 5th house lord Mercury occupies in 12th house in Capricorn. Capricorn is Saturn’s house. Saturn here lagna lord also. 5th lord Mercury is occupied in 12th house which is friend’s house of Mercury.

It denotes that native’s future birth will be as human. As we know Manteshwara states in his book ‘Phaladeepika’ – that if 9th or 5th lord isin own house or in a friend’s house then previous and future birth forms as human being and in same country.

Here Lugdi’s 5th lord Mercuryis in 12th house that means Saturn’s house which isher lagnesh also. Saturn’s friend is Mercury. So Lugdi Devi’s future birth would be as human being in same country that is India. Lugdi Devi reincarnated as Shanti Devi in her future birth. Lugdi Devi’s 5th lord Mercury occupies in venus navamsha. Venus occupies in lagna, Venus indicates sacred river such as Ganga, Yamuna, Kaveri etc. Lugdi Devi born as Shanti Devi in her future birth in Delhi where sacred Yamuna river exists.

Now I am going to discuss on Shanti Devi’s birth chart who was Lugdi Devi in previous birth. Born in Rahu mahadasha and Mercury antardasha.

Shanti Devi known as Lugdi Devi in her previous birth. Shanti Devi’s 9th lord is Mars, occupied in own house, aries. As per Manteshwara’s ‘Phaladeepika’- If 9th lord is in own house or in friend’s house, previous birth was as human being in same country. We know Lugdi Devi is born as Shanti Devi in Mathura. Mars is in Moon navamsa. Moon denotes sacred river such as Ganga, Yamuna etc. Mathura is near to sacred river Yamuna.

Notes: –

i) We observe that Lugdi’s ascendant was kumbha where Shanti Devi’s (incarnation of Lugdi Devi) ascendant is Meen, 2nd house of Kumbha. It means where Lugdi ended her life journey from there Shanti Devi started her journey again in a different physical body.

ii) Lugdi died in Moon dasha and Rahu antardasha. Shanti devi was born in Rahu mahadasha and Mercury antardasha.

2. Another case study of reincarnation is Rampratap Singh. Rampratap Singh was born in 10th january at 10:30 am in Delhi. He could remember his previous birth. According to him, he was born in same family where he is born in this birth. He died by an accident took place on 6th february 1983. In his previous birth he was born 30th december 1958 at 8:55 pm, Delhi. Now I am going to analyse his previous birth chart and his this existance birth chart.

Previous birth of Rampratap Singh

D.O.B- 30.12.1958, T.O.B- 08:55 PM, P.O.B- Delhi

This is the birth chart of Rampratap Singh’s previous existence. Let us analyse this. 5th lord denotes future birth. Here 5th lord occupies in 10th house in Aries sign which is Mars own sign. According to Manteshwara, If 5th lord is in own house or in a friend’s house, future birth will be as human being in same country. In his next birth the native born in same country and same city.

Now we will discuss his present birth chart. In his previous birth he died on 6th february 1983. And the
native born as Rampratap Singh on -10th january 1984 at 10:30 am in Delhi.

He was born in Saturn dasha aand mars antardasha.

His 9th lord Venus and 10th lord Mars interchanges house. So no malefic results will be occured. Venus is in star of Mercury. Mercury is friend of Saturn and Venus. So it indicates Rampratap Singh’s previous birth was as human being in a same country, same city. As his Lagna is in even sign and as his ascendant is in moon’s hora, Rampratap Singh is born in same family where he was born in his previous birth.

Case Study number- 3

Another rebirth case study I am going to mention here. The name of this person is Pooran Singh. He was born on 9th december 1968 at 4:10 am, Kapurthala.This person can remember his previous birth.

According to him he was born on 19th november 1929 at 6:26 pm at Moga and died on 19th may 1966 by an accident.

Pooran Singh’s previous birth chart-

He died in 19th may 1966 in Saturn dasha and Mercury antardasha.

From 5th lord we judge future birth. 5th lord Mercury is in 6th house Libra which is Venus sign. Venus is lagnesh and 6th lord also. Mercury and Venus are mutual friends of each other. In famous astrological book ‘Phaladeepika’, Manteshwara states that if 5th lord is occupied in own house or friend house then native’s future birth will be as human being and he will born in same country and same region. Hence all the combinations are fulfilled. After death the native is born as Pooran Singh at Kapurthala. Kapurthala and Moga’s distance is not so far. Both places are under Punjab state. Now i am going to analyse his present birth chart.

Pooran Singh

D.O.B- 09.12.1968, T.O.B- 4:10 AM, P.O.B- Kapurthala

Born in Saturn dasha and Mercury antardasha.From 9th house we denotes previous birth. 9th lord is Mercury occupies in 2nd house Scorpio with Sun and Mercury both are in Jyestha star which is Mercury Star. Mars is in Virgo which is Mercury’s house.So Mercury and Mars both interchanges each others house. Mercury’s signification is prime here. As a result we come to this conclusion that native was born in human being in his previous birth in same
region.

Note:- In his previous birth he died in Saturn dasha and mercury antardasha. In his present birth he was born in same dasha and antardasha. Soul has just changed new mortal body. Soul’s evaluation is continuously going on.In his previous birth chart ascendant was Taurus that is Venus sign. In this present birth he is born under Libra ascendant which is Venus sign too.

In Shashta Kanda of Mahabharat, Lord Shiva explains to Goddess Parvati: –

“Tasmajjatismara loke jayante Badhshanyukta
Tesha Vivardhatam sangya swapanvat sa pranashyati
Parlokashya chesitatve moodhanam karanam tuidam “

It means when a person who dies suddenly somewhere and is born again suddenly, his old habits and samskaars may remain for some time. But as they grow up, their old memories disappear like dreams.In this way birth and death cycle is going on. It will never be ended until soul get salvation or moksha.

Thats why Adi Shankaracharya states-

“Punaropi Jananam Punaropi maranam, punoropi janani jathare shyanam
Tha samsare khalu dustare – kripayapare pahi murae.”

It means we take birth again and again and die again anad again, sleep again and again in the womb of
mother. The world is so difficult place to stay. Oh God! rescue me from all this anad give me salvation.

Sources : –

i) 765 notable horoscope by Raj Kumar,

ii) Yatharth Geeta by Swami Adgadanand,

iii) Discovering your past lives by Gloria Chadwick,

iv) Karma and rebirth in Hindu Astrology – K.N Rao,

v) Parlok and Punarjanm ank by Kalyan,

vi) Internet and Youtube.

These are the sources from where I have collected information’s to write this article.

 

Regards,

Sumanta Ghosal

Decoding the Energy of Nodes – The Magnificent Rahu part 2

Sri ganesaya namah

Sri Gurudev datta Jai Gurudev datta||

Article Written and Analyzed by
Arnab Mukherji
Whenever we hear the name of Rahu and Ketu. It arouses an element of fear, uncertainty, dilema or something hidden or mysterious which we fail to decipher with all our senses. Both are dreaded and yet , there is a certain amount of fascination with them and especially Rahu. But as said by the seers and experienced teachers of Jyotish, no planet is good or bad.
Maharshi VedVyas venerates Rahu as
अर्धकायं महावीर्यं चन्द्रादित्यविमर्दनम् ।
सिंहिकागर्भसम्भूतं तं राहुं प्रणमाम्यहम् ।।
Ardhakaayam Mahaaviiryam Chandraa Aditya Vimardanam
Simhikaagarbha Sambhuutam Tam Rahu Pranamaamyaham
The above slokha / mantra is given by Maharshi VedVyas and the meaning is one who is half bodied and possesses great courage with the attribute of being a warrior supreme or one who is filled with Veera rasa and one who is capable to outshine,outwit and dominate Surya and Chandra ,one who is born from the womb of Simhika, to him we offer our salutations.
In jyotish scriptures and in various other pagan culture, snakes have been associated with devil or demons but in our vedic shastra, we venerate snakes as they are associated with primordial deities. Primafacie, Snakes do have something to do with mysticism and occult.
Lord Visnu sleeps of the bed of Anath Shesh Nag, Mahadev has Nagraj around his neck, the snakes form as the bracelets, bangles of Mahavidya Tara, Mahishasur Mardini Durga has a snake with her. So snakes represented by nodes do have some divinity associated with them.
Do nodes and especially Rahu really possesses such a shakti.
After going through the epics of Ramayana and Mahabharata, the 2 incidents may justify such a veneration for nodes and especially Rahu.
Coming back to the topic of Rahu & Ketu both representing sarpa and nagas. The element of surprise and shock is so common occurrence when they show their influence.
The avatars represented by Surya is Lord Maryada Purushottam Sri Rama and that by Chandra is Chandravanshi Vasudev Sri Krishna.
In Ramayana , Meghnad was the husband of Sulochana – the naga princess and had used the NagPasha on both Sri Rama (Surya) and Lakshmana. Although for a moment, the supreme among warriors was unconscious and almost on the verge of no return till Hanumana – incarnation of Rudra (Mars) came to their aid by bringing Garuda to their rescue.
The 2nd incident is from Karna parva of Mahabharata where ruler of Anga desh – Karna was engaged in a fearsome battle with his sworn enemy Arjuna. It is at this juncture , Karna decided to use NagaAstra, although ashwasena (snake from khandavana) had mounted on it without Karna’s knowledge. Yet this arrow was so lethal that it was capable to decapitate arjuna’s head. The weapon had startled Arjuna who could not react and was sure to meet his death ,had Sri Krsna not intervened to forcefully sink the wheel of chariot in the ground. The shaft of the arrow missed arjuna’s head and instead hit his celestial crown. In spite of the presence of Sri Krsna the almighty , the nodes did surprise the mortal warrior.
The above 2 incidents do hint at something. I leave it to the readers to form their views.
I conclude my small post by saying that Rahu Ketu can create havoc through their manipulation and occurrence of sudden events which are unexpected and cannot be understood easily. Their power – shakti can disturb most calm – composed minds and personalities and yet both the planets are an ocean of untapped potential and impossible – unconventional knowledge which is hidden and only known to yogis and siddhas. Had it not been the case, why would be it a tradition in our culture to dedicate time in eclipses to mantra and spiritual practices. During eclipses, all external form of worship is stopped and the temples are closed but is it not worth pondering that internal worship is encouraged by mantra, dhyana, homa..
Interestingly, one of the mantra beeja which is used for Rahu is exactly the same which is used to invoke Smashan Bhairava.
I reiterate my statement that Rahu Ketu – nodes are neither positive nor negative but mere agents to deliver the fruits of our own actions.
The delivery method may at times be little challenging. Jai Mahakaal.
( Just my observation and understanding – Thank you)
Regards,
Arnab Mukherji

Understanding Devguru Bṛhaspati Based on Puranic Stories – Part 1

 

 

|| Brihaspati (Guru) Navagraha Mantra ||

Devaanaam Cha Risheenaam Cha Gurum Kaanchana Sannibham
Buddhibhootam Trilokesham Tam Namaami Brihaspateem

|| Vedic Mantras of Guru ||

Om Brihaspate Ati Yadaryo Arhaad Dyumdwibhaati Kratumajjaneshu Yaddeedayachhvas Ritprajaat Tadasmaasu Dravinam Dhehi Chitram

 

Meaning: I bow down to Brihaspathi who is the teacher of Gods and sages, who is resplendent and lustrous like burnished gold and who is endowed with a lot of wisdom and who is the lord of the three worlds.

Brihaspati or Guru (Jupiter) Origination Brahmaa’s one of the 10 Maanas Putra was Angiraa. Angiraa was married to Shraddha – one of the 9 daughters of Kardam Rishi and had three sons – Utathya, Brihaspati and Samvart. Where Shukra (Venus) is a Braahman and follows Bhrigu’s (another Maanas Putra of Brahmaa) lineage, Brihaspati (Jupiter) is also a Braahman and follows Angiraa’s lineage.

He has a strange story of his birth. Angira’s wife Shraddha, who was another creation of Brahma, was unfaithful to her husband during her pregnancy and as a result, she gave birth to a stillborn child. However, she repented for her mistake and was able to regain the favour of Angiraa. Angiraa then gave life to the child, who was then named Brihaspati.

Brihaspati had two wives – Shubh and Taaraa. His first wife Shubh gave birth to 7 daughters – Bhaanumatee, Raakaa, Archishmatee, Mahaamatee, Mahishmatee, Sineevaalee, and Havishmatee; his second wife Taaraa gave birth to 7 sons and one daughter.

He had two sons from his brother Utathya’s wife Mamataa also – Kach and Bharadwaaj. When he had Mamataa, Mamataa was already pregnant. As he tried to impregnate her, her child in her womb protested, but Brihaspati cursed him for his objection that he should be born with utter darkness. That child was Deerghtamaa who was born blind just because of Brihaspati’s Shaap. Brihaspati’s own child was Bharadwaaj who was immediately born. Both Brihaspati and Mamataa did not take care of the child so they abandoned him there only. Maruts found him, named him as Bharadwaaj, and brought him up. He was later adopted by King Dushyant.

Brihaspati attained his position as the preceptor of the Devtaa by performing penances on the banks of Prabhaas Teerth. Lord Shiv granted him this position, as well as his position as one of the Nava Grahas (nine planets).

In the Bhagavad Geetea, Shree Krishn teaches that among the priests, He is Brihaspati, that shows that He addresses Brihaspati as the highest, and proves that Brihaspati is like Bhagavaan Himself.

The representative of Guru (Jupiter) was a very jovial and intelligent man. After Budh’s Pandit sat down after delivering his speech, he got up and started – “O Highness, One main reason of Guru’s greatness over Budh is that Budh is two-faced – a true politician. He gives auspicious results when he conjoins with benefic planets; but when he joins malefic planets, he himself becomes malefic. Thus he is not reliable. He is like him in whose company he is. Guru is far more superior in this respect. He is the greatest benefic planet among all the nine planets; and acts as a malefic only under unusual circumstances. He is the Guru of Devtaa, Indra and other celestials respects him, obey him, and follow his counsel. Those who worship Jupiter regularly and sincerely can achieve their all kinds of desires. His wisdom is extraordinarily profound.

He is fond of sweets and he wears yellow clothes and yellow flowers. He is well-versed all all Ved and expert in all forms of human knowledge. He possesses all virtues, is modest, forgiving and happy. His mind and senses are disciplined. His metal is gold and gem is topaz. He is the Lord of fat in the body, North-east direction, Thursday, and of the constellations (Dhanu (Sagittarius) and Meen (Pisces). He is the Guru of immortals, the Lord of speech and is worthy of worship.

He is the son of Angiraa (Brahmaa’s one of 10 brain children.How Angiraa was born? He has a strange story of his birth. Once Brahmaa Jee grew passionate for some Apsaraa and lost his seed. He put it into fire and from that fire these 10 children were born. Angiraa was born directly from live coals that is why he is called Angiraa (Angaaraa). It was this Angiraa’s curse to Punjikaasthalee Apsaraa that mighty Hanumaan was born to her.

Angiraa’s wife’s name was Shraddhaa (one of the nine daughters of Kardam Rishi) and they had 8 sons including Brihaspati. Some call Brihaspati the son of Fire because he was born form Agni Dev (Fire god) and is incarnation of Fire. Brihaspati did severe Tap for Shiv Jee and got the position of the Guru (teacher) of celestials and a planet from him. Since then he got busy in advancing the plans of Devtaas.

Bṛhaspati (Sanskrit: बृहस्पति, often written as Brihaspati) is a Vedic era sage and spiritual master of the demigods’ councils also called as Guru and in (Sanskrit, it means lord of prayer or devotion”) ,or also called as the Deva-guru (Guru of the Gods).

Planet Jupiter or Guru is a considered as the most beneficial planet in hindu jyotish and considered to be the most auspicious, helpful, generous and beneficent of the planets. Worship of Jupiter results in progeny, good education, valour, longevity of life and recovery from physical illness. In the Zodiac. He is the Lord of Dhanus and Meena. Guru stays for one year in each Rasi, taking 12 years to complete the cycle.

Who is Brihaspati or Guru Graha

Brhaspati (often written as Brihaspati or Bruhaspati) also known as Brahmanaspati and Deva-guru (guru of the gods), is the name of a Vedic deity. He is considered the personification of piety and religion, and the chief ‘offerer of prayers and sacrifices to the gods’ (Sanskrit: Purohita), with whom he intercedes on behalf of humankind.

In Jyotish (Hindu astrology), Brihaspati is the name for the planet Jupiter, which is one of the Nava Graha (cosmic influencers) or planets. It is also known as Guru, Kuraa and Devaguru. Brihaspati is considered to be the greatest benefic of any of the planets. He rules over the signs Dhanus (Sagittarius) and Meen (Pisces), he is exalted in Kark (Cancer) and is fallen in Makar Capricorn) signs. The Sun, Moon and Mars are considered friendly to Brihaspati, Mercury is hostile and Saturn is neutral.Brihaspati is the Lord of three Nakshatras or lunar mansions: Punarvasu, Visakha and Poorv-Bhaadrapad. Yellow coloured items, like yellow cloth, Moong Daal, Channa Daal, jaggery etc, are considered associated with Brihaspati: his color is yellow, metal is gold and gemstone is yellow topaz. The season associated with him is winter (snow), direction is north-east and element is ether or space.

Guru in Vedic astrology is considered to be of the element ether (space) or Aakaash Tattwa (Aakaash = Space/Sky/Aether; Tattwa = Essence/Category/Truth). This indicates vastness, growth and expansion in a person’s horoscope and life. Brihaspati also represents the balance of past Karm, religion, philosophy, knowledge and issues relating to offspring. He is concerned with education, teaching and the dispensation of knowledge. Humans with Jupiter dominating in their horoscope could grow fat as life progresses and their empire and prosperity increases; and diabetes is an ailment directly related to Jupiter. According to traditional Hindu astrology, worship or propitiation of Brihaspati or Guru (Jupiter) results in cure from ailments affecting the stomach and helps ward off sins.

Brihaspati is a Kaarak or indicator of fortune, wealth, fame, luck, devotion and faith, spirituality, charity, morality, meditation, Mantra, children, Magistrates, ministers, lawyers, leaders in government and religion. He represents wisdom, benevolence and philosophy. His most favored position in a chart is 1st House, but he does well both in the Kendra and Angles and the auspicious Trikon Houses. As a benefic planet, he reaches full maturity at the earliest of the Nine Grahas – at the age of 16.

Worship of Brihaspati results in a cure for ailments affecting the stomach and helps one to ward off his sins, helps him in gaining strength, valor and longevity etc. He grants the boon of fatherhood to the childless, and good education. He should be worshipped on Thursdays. The following story goes whenever he is worshipped —

To Be Continued ….

Decoding the magnificent Rahu – Part 1

नीलाम्बरो नीलवपुः किरीटी करवालवक्तः करवालशूली ।
चतुर्भुजश्चर्मधरश्च राहुः सिंहाधिरुढो वरदोऽस्तु मह्यम् ।।

Rahu is the most enigmatic of the navgrahas who is often slandered and misunderstood for his demonic traits and the havoc he unleashes on the human life.

To begin with, let us recall the stories and facts associated with Rahu where he gained prominence through his valor, wit and how puranas describe him. I would be posting series of the post on Rahu to equally balance his malevolent and benevolent horizon.

Puranic story and interpretation

Rahu was the one of the chieftain of the asuras during the devasura sangram. While the devas and asuras worked hard in unison to acquire the various gifts during the churning of ocean, Rahu’s role in the entire episode of the distribution of amrita cannot be ignored. The asuras had snatched the pot of amrita- elixir from the hands of Dhanavantri – God of ayurveda. The disillusioned devas then appealed to all powerful Sri Vishnu for help. Thus, in order to save the creation and with the intention of keeping in check the asuric forces, Sri Vishnu manifested himself as Mohini – the only female avatar of Vishnu. Such was the form of mohini that it enamored the entire creation, every being including the very primordial Gods who were completely enchanted by her appearance. Her grace and seduction even aroused lust in the heart of Shiva. It is she who procured the truce between the Devas and Asuras that she would equally distribute the elixir between the two warring clans. A women has natural gift of Sammohan and Akarashan – enchantment and attraction. This is proven to be true in events of Mohini avatar. Vishnu in Mohini avatar was the complete and absolute manifestation of enchantment and seduction that a women can possibly ever reflect and possess. When the very God who is the epitome of penance could not resist the charms of such a damsel, what can we say of trivial asuras and devas. Amidst such a chaotic situation, It was Rahu the only being in the crowded assembly of Devas and Asuras who could see through Vishnu without him being overpowered by the feeling of lust.

How can such a Rahu be only associated with only wrong doings ? Single pointed determination to achieve ones objective even at the cost of incurring the wrath of all powerful is the most cherished quality of Rahu. If such a trait is inherited for doing penance and spiritual objective, can it termed as bad or wrong is my question ?

The characteristic of Rahu was such that he could overstep the boundary, crossing over from side of asuras to the group of suras disguised and without being noticed.

It was only after he drank the amrita, did the luminaries – Sun and Moon informed Sri Vishnu to strike Rahu with sudarshan chakra. Now this has an esoteric meaning and underlying interpretation. Everything in our puranas and Vedas have an underlying meaning

As long as Rahu-Ketu were one bodied, the flow of kundalini was complete from mooladahara to sahasrara and beyond, otherwise how would he see Vishnu.

The moment, he was cut in two – the flow was disrupted and thus only in those divisional charts – where nodes are together, It become extremely important as they can trigger supernatural experiences and siddhis and even lead to mokshas.

Maharshi VedaVyasa’s mantra for Rahu is as follows

अर्धकायं महाघोरं चन्द्रादित्य विमर्धनं
सिम्हिकसुतं तं राहुं प्रनमम्यहम्

Which means the half bodied – extremely ferocious Rahu is the tormentor of Sun and Moon,who he is the son of Simhika to whom we bow in reverence.

Literally speaking it means Sun and Moon gets oppressed by Rahu.. But nothing is literal or as it appears in the scriptures. The movement of Sun and Moon in the chart relates to the tithis, Surya is the owner of all rashis and Moon the ruler of naskhatras. A big hint is given in the VedaVyasas mantra to be interpreted as per ones intellect and ones understanding of the subject- a grace of Maharshi.

Regards,

Arnab Mukherji

To be continued……..