Decoding the Panchang : How To analyse your Birth chart via 5 limbs of system

monthly panchang Decoding the Panchang : How To analyse your Birth chart via 5 limbs of system

Panchang — Panchang word is combination of Panch means Five and ang means limb.

This means Panchang is form with Five limbs.

Five limbs of Panchang 
The Five limbs of Panchang are
1)Var
2) Thithi
3) Nakshatra
4)Karan
5)Yoga

Now we know about all limbs of Panchang one by one.

main qimg 99de2fb2081a2526c7e5d43a19155bb9 Decoding the Panchang : How To analyse your Birth chart via 5 limbs of system

 

Var —
Var is Seven.
1) Ravivar Or Sunday
2) Somvar or Monday
3) Mangalvar or Tuesday
4) Budhvar or Wednesday
5) Guruvar or Thursday
6) Shukravar or Friday
7) Shanivar or Saturday
In Our Vedic system Var or day is changed after Sunrise. For example Today 18 may  2018 is Friday or Shukravar.  In Standard calendar day is changed after midnight and 12am and new day will be Saturday.
But in Vedic system day change after Sunrise. So suppose Sunrise in today is 6 am and Tomorrow 19 may sun rise at 6 am. So Vedic var of the day will be from 6am today to next day 6am. Means Shukrawar from 6 am upto 6 am next day 19 may. Hope you understand the var concept and don’t confuse with standard day system.
Now in our Vedic system, each var is ruled by a different planet. So according to their rulership in our classical book of astrology gives hints about their best effects on Native.
Ravivar(Sunday) — This day is ruled by Sun. So people born in this day is consider blessed by Lord Sun.
People born on Sunday is honourable by others. He has brown hair, eyes and body colour. He will be proudy or having ego or Proudness.
Somvar (Monday) — This day is ruled by Moon. So they are blessed by Moon quality.
So He will be sensual or having rajsic gun or having desires (actually word used is Kaami ). He will be charming. He will be kind from the heart.
Tuesday (Mangal Var) —- This day is ruled by Mars. So native is blessed by Mars quality.
So He is cruel. He will be interested in hard or argumentive words or speech. He will be interested in brave full acts.
Wednesday (Budhvar) —- This day is ruled by Mercury. So native is blessed by qualities of Mercury.
So Native is honoured, God and Brahman. He is very Good in communication. He will be polite in behaviour.
Thursday (Guruvar) — This day is ruled by Jupiter. So Native is blessed by Jupiter quality.
So Native is doing sacrifices or Yagya(यज्ञ). He is popular among kings or blessed by kings or loved by the king. He is virtuous or having best qualities. He is famous.
Friday (Shukravar) – This day is ruled by Venus.So Native is blessed by Venus quality.
So Native will be endowed with corn, land and wealth( Dhan dhanya Sai paripurn). He is dear to all. He has very sensual.
Saturday (Shanivar) — This day is ruled by Saturn. So Native is blessed by Saturn quality.
So Native is not so much intelligent or lazy. He will be lives on other foods and money. He will be always inclined towards the argument. He will be jelious. He will be facing obstacles from his relatives. He will be skilful.
Thithi 
Our Vedic calendar is based on the Lunar month and Lunar Thithi. One day of the Lunar month is called one Thithi.
One Thithi is time at which Moon moves 12 degree away from the Sun.
Means Tithi or lunar day is a period in which the difference between the longitudes of Moon and Sun changes by exactly 12°.
When Sun and Moon are at same longitude or in the simple same degree that day is called Amavasya.
Now when Moon travels 12° away from Sun then a new Thithi started. It is Pratipada or 1st Tithi. When Moon’s longitude is exactly 24° greater than Sun’s longitude, then second tithi finishes and the third tithi starts. When Moon’s longitude is exactly 36° greater than Sun’s longitude, the third tithi finishes and the fourth tithi starts. And so on……
You can see that Sun-Moon longitude differential will be (12 x n)° after exactly n  tithis. Where n denote the number of Thithi.
A lunar month consists of 30 tithis. Each month is divided into two fortnights  or pakshas
During Sukla/Suddha paksha or the brighter fortnight, Moon is waxing.
When Moon and Sun are at Same degree it is Amavasya. Now Moon is the fastest moving planet so it is going forward and moved away from Sun then Shukla pakhsha is Started. And so during the period when Moon moves 0 to 12° is 1st Thithi or Shukla Pratipada.
During this paksha, Moon is ahead of Sun by an amount that is between 0º and 180º.
At exactly 180° difference between Sun and Moon it is Purnima.
After Purnima new month of Krishna paksha started.
During Krishna/Bahula paksha or the darker fortnight, Moon is waning. During this paksha, Moon is ahead of Sun by an amount that is between 180º and 360º.
Note the point
When Moon is forward 0 to 7th Bhav from Sun it is in Shukla pakhsha.
When Moon is forward 7 to 12th , 12th to 0 Bhav it is Krishna paksha.
Here we consider Sun degree as midpoint.
Look at this chart. 
screenshot 2016 08 28 11 48 10 599 Decoding the Panchang : How To analyse your Birth chart via 5 limbs of systemMethod of calculations of Thithi
We can find the tithi running on a day from the longitudes of Sun and Moon using the following procedure.
(1) Find the difference:
(Moon’s longitude – Sun’s longitude).

Note –(Add 360° if the result is negative.)

The result will be between 0° and 360° and will show how advanced  Moon is with respect to Sun.
(2) Divide this result by 12°.
Ignore the remainder and take the quotient.
(3) Add 1 to the quotient.
You get a number from 1 to 30. That will give the index of  the tithi running according to chart.
(4) Refer to Table  and find the name of the tithi. There are 15 tithis and the same tithis repeat in the brigher and darker fortnights.
For example,if we get 22 from above calculation then  it can be seen fromthe table that the 22th tithi out of the 30 tithis is in Krishna paksha and it is Saptami.
So the 22nd tithi is “Krishna Saptami”.
We write the classification of fortnight  (Shukla or Krishna) first and then write tithi name. “Shukla Saptami or Krishna Saptami”
Where Shukla stands for “Saptami” in the brighter fortnight (shukla paksha),
i.e. the 7th tithi. “Krishna Saptami” stands for “Saptami” in the darker fortnight (krishna paksha),
i.e. the 22nd tithi.
Let us say that Moon is at 24°12′ in Gemini. So it’s mean
This is (2 x 30°) + 24° 12′ = 84° 12′ Moon
from the beginning of the zodiac.
Let us say that Sun is at 17°46′ in Scorpio.
This is (7 x 30°) + 17° 46′ = 227° 46′
from the beginning of the zodiac.
Moon – Sun = 84° 12′ – 227° 46′ =  –(143° 34′).
It is negative because Sun is at a higher longitude.
We have to add 360° to it to make it positive.
It becomes 216° 26′.
So this is the advancement of Moon with respect to Sun.
Converting this to a decimal number, we get 216.43°. We have to divide it by 12°.
We find 216.43 ÷ 12 and the quotient is 18.
So 18 tithis are over.
Adding 1 to it, we get 19 and
so the 19th tithi is running. Referring to Table , we see that this is
“Chaturthi” tithi of Krishna paksha (darker fortnight). So it is “Krishna Chaturthi”.
Now we have to know Moon is transit in all 12 sign in 28days.
Sun is transit 1 degree in 1 days.
So At 30 days  Sun is transit 1 sign
So at one Amavasya  to another Amavasya Moon has traveling 12sign + 1sign which is forward by Sun.
Suppose Sun in Aries sign and this time Amavasya so
After around 1month Sun in Taurus so
This time Amavasya in Taurus sign at when Sun and Moon degree is same .
So Amavasya in Taurus sign.
That’s my mean Moon travel 12sign +1 Sign where Sun is actually placed current time.
Now we understand the concept of thithi so we know the effect of thithi.
Pratipada (1st Thithi )
Person born in Pratipada tithi will be doing great deeds or verd hard work. He has good or nobel character or Punya charitra.
Dwitiyia (2nd Thithi) 
He will has aura(tej) on face. He has wealth of cattels (in modern day vehicle), power, strength, fame, wealth or money.
Tritiya(3rd Thithi) 
He will be religious or Punyatma. He will be suffering from fears or don’t having good physical or mental strength.  But he is smart in talking.
Chaturthi (4th tithi) 
He will be faithful of masses or public. He is wandering by nature or loves traveling. He will be experts in mantra.
Pancham (5th tithi)
He is very inclination towards learning of scared knowledge, ved, vedanga, sastra etc. He is sensual. He is rest less or movable by nature. His physical body constitution is thin.
Shasti (6th thiti) 
He has very little strength. But he is just king. He is very learned. But angry in temper.
Saptami (7th Thithi) 
His way of talking is very hard or harsh. He is Lord or leader of people. He may be suffering from kapha related issues. He is power ful man.
Ashhtami (8th tithi)
He is very sensual. He is very attached or loves his wife and children. He may be suffering from kapha related problems.
Navami (9th tithi)
He will be famous. He has very charming body or Tejasvi or looking attractive.
He has bad wife and bad children. He is sensual.
Dashmi (10th Thithi) 
He is very Punyatma.  His wife and children is expert in talking. He is honorable and wealthy.
Ekadashi (11th Thithi)
He is worshiping God and Brahman. He has many servants. He has many types of wealth.
Dwadashi (12th Thithi)
He is very interesting towards doing religious deeds. He is liberal. He is wealthy and scholar.
Tryodashi (13th Thithi)
He is very greedy and very sensual. He is wealthy.
Chaturdashi (14th Thithi)
He is very firecy temper, he desires other wives and wealth.
Amavasya
He is man who worship anicient and God
Purnima
He brings fame for his kul or vansh. He is very cheerful and happy minded.
Apart from Thithi, Pakhsha has also impact on native. So we know the effect of Pakhsha.
Effect of Paksha
Krishna Paksha or dark half of month —
When a person born in Krishna Paksha he will be making argument regarding own work. He is devoty to his own mother. He is inimical to own relatives.
Shukla Pakhsha or Bright half of month —
When a person born in Shukla pakhsha native will be endowed with enough sons, grandsons and wealth. He is inclination towards religious activities or rightness acts. He is kind and liberal.
Effect Of Lunar Month or Mass
As we know that when Sun and Moon are exactly 180° away from each other then that day is called Purnima. And after that a new month or Mass is starting.
Now we think Sun and Moon conjunction at same degree then this day is Amavasya.
A lunar month means time taken by Moon between 2conjuction.
Means One Amavasya to another Amavasya.
Look at this chart.screenshot 2016 09 01 11 24 13 082 Decoding the Panchang : How To analyse your Birth chart via 5 limbs of system
When Sun and Moon conjunction is happens in Pisces Sign and Full Moon means Sun and Moon away exactly 180° then Moon in Chitra Nakhshatra then that month will be chaitra month.
For example today is Amavasya. And Sun and Moon conjunction happen in Leo sign. Again at the day of Purnima Moon is in Purvabhadra pad so this month is Bhadrapad.
I think you understand the concept of Maas.
Adimas concept —
As you know in our Maas system we found that some years there are two same Maas.
So we know this concept.
A solar year has about 365.2425 days.
Means Time taken by Sun to transit all 12sign and come again to Aries.
For make up this .2425 days we have a keep year in each fourth year.
A lunar year only has about 355 days. So to make up this gap once in every 3 year a extra Lunar month comes.
To decide when this extra Lunar month comes we has formula in our vedic system.
When ever Sun-Moon conjunction coming twice in the same rasi.  Means 2 Amavasya in Same Sign then that month two Lunar month is coming.
For example,
Sun-Moon conjunction took place at 0°23′ in Taurus on May 15, 1999 at 5:35:32 pm (IST) and again at 28°29′ in Taurus on June 14, 1999 at 12:33:27 am (IST).
Sun-Moon conjunction in Taurus sign so according to table it is Jyesta Maas.
So there are 2 conjunction so 2 Jyesta Maas.
One is called “Nija” or Shudha Jeshtha maasa and  the  other is called “Adhika” Jyeshtha maasa.
Nija means real and adhika means
extra. An adhika maasa (extra month) comes once in every 3 years and that
synchronizes the lunar years with solar years. This calendar has been in use in India for millennia.
First part 15 day and last 15 day of this 2 month is called shudh month.
Middle part of month is extra month or adhimass.
Effect of different Mass or vedic month
Chaitra Maas ——
If the  native born in Chaitra Maas native will be knows all all sorts of arts such as singing, dancing, writing, poetry etc. He will be also studied ved, vendnga, science etc. He has frequently enjoying party or happiness in lives. He will be interested in women.
Note : According to chart this Month Sun in Pisces Sign.
Baishaka
If Native is born in Baishaka mass then he may be experts in all shastra means all types of knowledge. He will be independent.  He will be king or Lord of big land.
Note : This Month Sun in Arise Sign.
Jyeshtha Month
When Native is born in Jyeshtha Month then he may has long lived children. He will be endowed with long lasting wealth.
He will be experts in Mantra, rituals and poetry.
Note this month Sun in Taurus sign.
Ashada Mass
When native is born in Ashada Mass then native is very wealthy. He is very kind and liberal. He is enjoying happiness of night. He will be criticizer of other or jeliousy for others.
Tips Sun in Gemini Sign those months.
Sravan Mass
The native born in Sravan Mass will be interested in workship  of God, Brahman, earth.
Tips Those day generally Sun in Cancer sign.
Bhadrapad Mass
The native born in Bhadrapad Mass is visiting many countries. He will be interested in tantra, or knowledge of theory of machinery. He will be honored by King or country.
Tips Those day Sun in Leo sign.
Ashwani mass
The people born in Ashwani Maas he will be hates own relatives and people. He will be poor and wicked man.
Tips Those day Sun in Virgo.
Karthik mass
The people born in Kartika mass he will be very strong physical body. He will be interested in doing agriculture works. He will have broad eyes. He has very much wealth.
Tips Those day Sun in Libra Sign.
Marigshira Maas
The people born in Marigshira mass he will be devoty of God, Brahman , elders and his parents. He will be religious.
Tips Those day Sun in Scorpion Sign.
Poosh mass
The people born in Poosh mass he will be endowed with wealth, strength or power and good qualities. His nose is elevated.
Tips Those day Sun in Sagittarius Sign.
Magha Mass
The people born in Magha  he will be wicked from Mind. But he will be involved in religious activities or rightness activities.
Tips Those day Sun in Capricorn Sign.
Phalguni Mass
The people born in Phalguni Mass he will be doing daily helping deeds. He will be fond of Music.
Tips Those day Sun in Aquarius Sign.
Effect Of Vedic Rithu
In our Vedic system Rithu are Six which has unique impact on native so we know the Rithu fal.
Basant Rithu —
Chaitra and Baishaka mass. Sun may be Pisces and Aries sign.
Person born in basant Rithu he will be long lived, wealthy and loves perfume.
Grishma Rithu —
Jyesta and Ashada month. Sun may be in Taurus and Gemini.
Person born in Grishma Rithu he will be clever in expense of water and wealth. He is interested in materialistic happiness. He has lean body limb. He has good budhi or intelligence.
Barsha Rithu 
Sharavna and Bhadrapad mass. Sun may be in Cancer and Leo sign.
He loves milk, salt, bitter taste. He is sweet in communication. His budhi or mentality will be very clear.
Sarad Rithu —
Ashawin and Kartika mass. Sun may be in Virgo and Libra Sign.
He is Punyatma. He will be handsome. He is happy and sensual by nature.
Hemant Rithu —
Margshira and Poosha mass. Sun in Scorpion and Sagittarius Sign.
He is Yogi, He has Lean body limb. He will be farmer. He is interested in materialistic happiness. He is capable.
Shishir Rithu
Magha and Phalguni. Sun in Capricorn and Aquarius Sign.
He is interested in bathing. He is charitable. He  loves rightness.  He is honoured and famous.
Effect of Ayana
As we know that there is 2type of Ayana
1)Uttarayna — The period when Sun transit from Capricorn sign to Gemini Sign then this period is called Uttarayna.
Means when in any horoscope Sun is in Capricorn, Aquarius, Pieces, Aries, Taurus, and Gemini native is born under Uttarayna.
Effect of Uttarayna
The Person Born in Uttarayna, he will be interested in gaining knowledge, vidhya, yog etc. He will be lives life with Morality.
2)Dakshinayana
When Sun transit from Cancer sign to Sagittarius Sign then this period is called Dakshinayana. Means when in horoscope Sun in Cancer, Leo, virgo, Libra, Scorpion and Sagittarius he will be born in Dakshinayana.
Effect of Dakshinayana
Native will be expert in communication, he knows Bhed niti very well, he has good intelligence and aggressive by nature.
Effect of Kaal in Birth Panchang  
Ushakaal —
(It may be from 4am to 8am.)
He has many types of happiness.
Tips — Sun may be in 2nd house, 1st house, 12th house.
Pratushakaal —
(It may be from 8am to 12pm)
He will be interested in own rightness jobs. He is doing good deeds and will be happy.
Tips — Sun may be in 12th house, 11th house.
Madhyana : —
(It may be from 12pm to 4pm)
He has good quality just like king. He will be wealthy from others wealth.
Tips– Sun may be in 10th house and 9th house.
Sayamkaal :–
(It may be from 4pm to 8pm)
He will be fond of perfume and women. He is wicked man and having wandering habits.
Tips — Sun may be in 8th house and 7th house.
Ratri kaal :-
(It may be from 8pm to 4am)
It is same as  Sayamkaal . Means He will be fond of perfume and women. He is wicked man and having wandering habits.
Tips — Sun may be in 6th house, 5th house, 4th house, 3rd house.
3) Nakhshatra 
At the birth of time of Native Moon in which particular Nakhshatra, this Nakhshatra is called Birth Nakhshatra of native. Suppose at birth time of Native Moon is transit on Rohni Nakhshatra so birth nakhshatra of Native will be Rohni Nakhshatra and birth sign or rashi of native will be Taurus Sign.
Effect of nakhshatra 
1) Ashwani Nakshtra – Pleasing Nature, Childish behavior, Dynamic, Quicker action (Just thought and just take action according to thoughts without losing time), Researcher (This make expert in many matter), Intelligent, God fearing, Strong in decision, Morality, Harsh in speak, Music lover, Sport lover, Adventuresome,
2) Bharni Nakshtra –  Experimental (Creating, Nutrition and destroying type), Luxurious, Over attraction toward opposite sex, Sentimental regarding Loss of own, Jealous, Transformation, Multiple interest in all matter, Criticism (Because no control of express own opinion), Time waster regarding unusual matter, Power of Jude right or wrong, Morality, Good Heart.
3) Krittika Nakstra – Cutters as symbol that’s why Sharp Minded, Harsh attitudes, Panic, Frankness.

Agni Dev is deity that’s Why Aggressive, Full of energy (Energetic), Extremely Temper, Critical action for all over, Always face blaming, Irresponsible, Pure heart, Spiritual, Honest, Hard working, Negatives Criticisms (Because they have power to catching lies of others and due to frankness in nature so told harshly to others), Moody ,Good Argument, Logical.


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4)Rohni Nakshtra – Symbol is An ox cart that’s indicating Agriculture, Fertility, Laborious work, Milk products, all agriculture related work

Lord Brahma is deity that’s why  Creative work Such as creative directors ,
Due to their good looking and attractiveness Model, Fashion designer etc.
Moon as ruling lord and Venus as rashi lord that’s why Art type work, Imaginative work, Such as Advertisement , photography, Editing, writing, Marketing (due to capacity of self expressions), Singing, Dancing, Musicians, Jewellery designing etc.

5) Mrigshira Nakshtra – Symbol is dear that’s indicating Active, Searchers (Meaning always try search new thing/Matter, Knowledge seeking), Alert(Always alert regarding upcoming Dangers), Doubting Nature, Suspicious, Observer

Nature is Mridu  that’s indicating Soft speech, Good speech, Gentle man behaviours, Clean heart,
Other Behavior  are Action oriented, Brilliant minded, Sensitive, Ashant Chit (Mentally trouble or unstable mentality), Selfish, Restless, Nervous nature, Sharp, Romantic, Sexually very active.

6)Adra Nakshtra – Symbol of Adra is A tear drop and moist that indicating they are Extremely Emotional, Confuside or Flicker type person

Deity is lord Rudra that’s indicating their Spiritual nature and also indicating  Renunciation, also they may be cruel or angry type ( stage up to destroyers way).
Ruling Lord is Rahu and rashi lord is Mercury that’s indicating good communicate, Hidden thinking, Imagination capacity (due to rahu as power of see insight), Doubting nature, double thinker, Fear, Suffering, Hard worker regarding own goals ,
Apart from this they are helpful, power to attracting people due to their own act. Very aggressive Minded.

7) Punarvasu Nakshtra –  Jupiter is ruling lord and water Tatvas that’s indicating  Spiritual, Religious, Well knowledge, Lack of Materialistic approach, Good heart, Truth full, Nobility, Purity. Punarvasu name means recreation and it is Shrishti Prakrithi Nakhshatra that’s why  No negativity (my means always Happy in any difficult situation), Power of Renew any thing or any matter @ any stage, so some time also its indicating Fickle nature, Challenge Lover,

Also they are good in communication, Hidden/Inner secret Nature, Helpful to other.

8) Pushya Nakshtra  shows effect of Moon, Jupiter and Saturn that’s why they are spiritual, Religious, Hard working, Helpful, Kind, Sensitive, Sincere, Cool minded, Systematic worker, Good Advisers, Caring nature, Protection to other, Expansion, Courtesy and Poise, Passions, Arrogant, Selfish in inner heart but always shows goodness to other, Fundamentalists.
9) Ashlesha Nakshtra –  Its deity is Nag Dev that’s why its behavior contain Nag quality such as Shy, Insecure feeling, Quick reactive, Hidden nature, Show case is soft but very dangerous in inner heart, Suspicious nature, Emotional, Dishonesty; Shameless, Independence lover

Due to moon and mercury and water Nakhshatra it is indicating Confusion in emotions, Good calculations and planning power, Cool but short Temper, angry, Intelligent, Attracting capacity, Ungratefully nature Such as Paltibaaj, Ambitious, Negativity.

10) Magha Nakshtra – Symbol is royal thrones and sun is rashi lord that’s why they behave like King such as Leadership quality, Caring nature, Helpful to other, Self active, self freedom lover in all matter including work, Socially active, aggressive, Cruel but soft in inner heart, Strongly dislike quality, Jealous, Egoistic, Proudness, confidant, Quickly resolving quality in any matter, Materialistic lover, Short temper,

Ketu is Ruling lord and Pitra Devatha is its deity that’s why  they are Ancient traditional lover, Love to following old believes, Spiritual, Religious, Respect to elders, Sanskari.

11) Purbphalguni Nakshtra – Its symbol is Bed and Ruling planet is venus Means they containing full venus material such as a lot of attraction towards opposite sex, Love, Enjoyment, Cleanliness, Attractive spoken power which attracted others specially opposite Gender, polite.

Sun is Rashi Lord so they are honest, Helpful, Charitable, Open Minded, Ambitious, egoistic, Freedom lover, Fame lover, Short temper or Impulsive, Attractive.
Bhaga Devatha is its Deity so they are Fortunate, Power of Mystical Nature, Lucky For others, Apart from this they are Generally restless in nature.

12) Uttarphalguni Nakshtra – Generally same as Purbphalguni. Knowledgeable, Helpful, Kindness, Charitable but only after looking needs, Sincere, Religious, Extremely Judging quality, Truth Finder through Own Knowledge, Respectful, Peaceful, Generally in settlement type, away from quarrel, Gentle, But lose temper, Egoistic, Comfort looker, Luxurious lover, Inclination towards Materialistic Desires, Restless, Mentally Sexual, Hard worker.
13)Hasta Nakshtra –  Hasta is a Nakhshatra which have power of all three Royal planet(Sun, Moon, Mercury) so that’s why they have power to control People, Motivate people, Inspire people. Also they are Helpful, Kindness, Loyal, some time cruel regarding punish to other.

Moon ia indicating emotionalism, Mercury is indicating Charming and beauty, with the power of sun and mercury they are Brilliant, Knowledgeable, good Strength, Sharpness, Selfcontrol.
Symbol is Hand so that’s why they are hard working, Art in hand means skills handed. He may projecting the magical art of Hand.
Apart from this they are spiritual, having fierce in temper (But also power to control him self)

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14) Chitra Nakshtra – Mars is ruling lord and Mercury/Venus is rashi lord and Vishwakrama is deity that’s why they have power of creating with beautifully ways and Projected with intelligent way. Brilliance, Depth knowledge, Action oriented, Quickly challenging is show in their nature. Apart from this they are Glamorous, Luxurious lover, Selfishness projected to him self (But actually there are not selfishness from inner heart), Truth talker regarding advising other. They are full with Business skills, Judicial skills. They may be some time Hot Temper, Conceited, Corrupt, Extremely Lover, Forcing to other, Pressurized to other or own self. Spirituality is other quality in their behavior.
15)Swati Nakshtra – Swati Nakshatra deity is Vayu dev(Wind lord) so according to Vayu nature they are restless, independent lover, easily communications (actually they are Good in communications skills), Uncertain nature.

Rahu is ruling lord and with power of Vayu dev they are self confidence, Extremely powerful to doing any work, Good Dreaming Capacity and Convert this dream  in actual life, Intuition ability, Shameless, Rude to Maintained him independence.
Venus is Rashi lord that’s why Soft nature, Mild, Helpful, Friendly, Lovely in nature.
Apart from this they are religious, Good learner, Knowledgeable, Passionate, and some time selfish to doing own work. Also they are pure from heart. Creative new idea is also in their abilities but this idea Generally seems foolish but they have to power to prove their foolish idea to big one.

16) Vishaka Nakshtra – Vishka deity is Indragni its represent Power / position / Authority/Fire that’s why Vishaka natives are Highly Energetic, Full of Virago, Shows their presence before seen, Vulnerability, Restless, Make simple matter to Complex, Problem Creator.

Jupiter is Ruling Lord that’s why they are Religious, Truthfulness, Good learner, New thing research / Learner( as power of fire ), Intelligent, Own Principles, Modern way of Thinking (Due to Agni nature).

Venus and Mars is rashi Lord that’s why they are Good in communication skill, Good speaking ability with full of skills, Some time over Talkative, Alcohol lover/ Addiction (This is negatives effect not in all), Quarrels makers, Jealous, Criticizing nature, Worrying about own goals, Highly determined. 
17)Anuradha Nakshtra – Anuradha is a symbol of religious and Spiritual inclinations. They used this inclinations to developed own self. Anuradha falls in water sign and its belongs to fire Tatvas that’s why they are Emotional, Short tempered, Jealous, Secretive, Exterior, Attracting towards Opposite sex, Worrying about unseen matter, Privacy lover and always want a safeguard regarding own privacy.

Rashi lord is Mars and Ruling lord is Saturn . That’s why they have clear thoughts and logic. Brave, Knowledge, Wise, destroyer of own enemy, Leadership ability, Interest in ancient Knowledge, Dissatisfactions are Generally found.


Mitra is deity of Anuradha that’s why they are good in friend making, social, Honourable, joviality, Harmony.
18) Jyestha Nakshtra –  Indra is deity of Jyestha that’s why they are Reputable, Egoistic, Fear regarding own Power shifting, Immorality in doing own work, Power to control over family and taking responsibilities of Family, Own supportive circle maker.

Ruling lord is mercury and rashi lord is Mars that’s why they have analytic ability, Creative genius, Angry /Temper, High ambitious, Hard worker, Make there thoughts in action.
Apart this they are emotional sensitive, Good Heart, Occult lover, Mystery lover, Moody, Secrecy Maker and power to Hide secrecy, Generally don’t open there feelings.

19) Moola Nakshtra – symbol of Nakhshatra is Root which is indicating nature of person my means they are root finder of any matter just like investigate at the last stage. That’s why they are researcher, Worrying regarding hidden facts.

Rashi lord is Jupiter and ruling lord is ketu that’s why they are truthful (some time extremely truthful speaker which may hurting people), Religious, Inclinations towards both world (Spiritual and Materialistic), Dual nature, Fixed commitment, Fixed Opinion, very quicker. They are clever, intelligent, Political nature, Power to Manipulated people regarding own work, ambitious, Egoistic, and hard worker. They are good in speech and soft nature that’s why they are good friend maker,and have good friend circle. They loves to enjoying Luxurious Life and Fickle in relationship.

20) Purbashada Nakshtra – Aparajita is other name of this Nakhshatra this is indicating they are Winners quality in any matter and Don’t accept defeat in any conditions. Also power to solve problem (But Generally they used this quality to interfere others matter and try to solve other problem). They are hard working regarding their goal(also passion to wait a long time regarding their goal because they don’t accept defeat).

Apah is deity of Nakhshatra that’s why they contains some watery quality Just like hiding nature, Secretive, Mysterious, emotionally aggression and disturbing behaviors.
Jupiter is rashi lord and venus is ruling lord that’s why they are helping in nature, Kindness. Power to prove own self through debating quality and attractive personality ( This also make him Famous in society).Truthfully, Hate Hypocrisy, Inflexible and Friendly nature.

 
21)Uttarashada Nakshtra – 10 Vishvadevas is deity of Nakhshatra so that’s why they are Truthfulness, Genius, Skillful, Forgiveness, Kind, Brightness, Power to removing all obstacles.Sun is ruling lord that’s why they are Aggressive (Some time), Administrative Capacity, Modest, Forgiveness, royalty, Leadership, Very honest. Saturn and Jupiter is rashi lord which indicating Spiritual quality, Hard worker regarding their goal or achievement, Practical nature. Apart from this they are lazy but intelligent ,Perfect in there work, total involving nature regarding any task, Power of express own feeling without choosing harsh way (my mean in sweet method). They are Consulting nature, Hate hypocrisy, Soft spoken, Pure heart, and helpful. They have many friends (due to air Nakhshatra). They enjoying return favored and likeness by other.
22)Sharavana Nakshtra – Sharavana symbol is ear which is indicating good quality of hearing and learning. It also indicating Gossip nature.They believe in hearing and this attitudes some times creating misunderstanding.

This Nakhshatra is related to goddess Saraswathi, this is indicating Knowledge in education, Experts in various art form just like music, Dance, acting and other art form. Good adviser and helping nature through own knowledge and immense wealth of knowledge.
Lord vishnu is deity of Nakhshatra that’s indicating Intelligence, Extremely religious, Responsible and sincere to their duty, Fair and intelligent dealing quality, Large hearted, Kindness, Cleverest, Peace lover and try to setup peace in surrounding.

Ruling lord is Moon that’s indicating Sweetness in talks and neatness in work, Hyper sensitive, Overly open minded, Honest, helping nature through there knowledge, Multi tasking capacity, ability to connect mass.

Saturn is rashi lord that’s why they are hard worker, Extremely conscious regarding their work, Disciplined(set principles to own life and try to following this strictly), Ancient scripture/ knowledge lover, Debate nature (Tark Bitark ), Jealous nature, selfishness and adamance regarding their knowledge.
Apart from this they are very truthful upto highest limits such way they don’t compromise in any matter regarding truthfulness.

23) Dhanishta Nakshtra – Its symbol is drum which indicating their inclinations towards music, dance, and pleasure enjoyment. Deity is Eight Vasus who is consider very auspicious. That’s why they are symphony lover, Prosperity lover and power of adaptability. Its also indicating Fame and success, richness, Charity. Ruling lord Mars is indicating braveness, Aggressiveness, Frankness, Joviality, Group centric activity and younger look. Rashi lord Saturn is indicating Hard working capacity, Fixed in nature, insightful, generosity, Disciplined working way.

Apart from this native of Dhanista is show inclinations regarding materialistic world and Luxuriousity. They are argumentative and talkative, lust for success and fame (also worrying regarding this), Liberal in nature, Extremely adjustable regarding surrounding, careless, Power to make comfort surrounding they live, Sociability and adaptability by others.

24) Shatbhisha Nakshtra – Shatbhisha belongs to Spirituality, Physical Healing, Mysticism, Maya, Secretive vision. They are argumentative, clever, harshly in speaking (Because talking truth without hesitation ) and moody. They are liking Loneliness. Work with determined way ,Disciplined way and hard up to own power. Research and region oriented nature by scientific method. Also they do this research in philosophy (My mean scientific research in philosophy). They are facing depression, Laziness and absence of social skills (due to their rudeness attitude). Strong inclinations regrading knowledge up to extreme way.

Good confidence level to doing any work. Main problem of this native is their hidden nature and Secretive activity which make them suspicious in nature also for other.

 

25)Purbabhadrapad Nakshtra – Peace Loving, Religious and good morality, Principled, Honest, Practically, Idealistic approach towards Life, Knowledgeable, Super naturalism and Occult lover, Protectiveness, Secretive , Contradictory behavior, Spiritual, Religious, Dramatic, Adventurous, violent. One negative behavior which generally show by this Nakhshatra is indicating by their symbol two faced man. So they are simultaneously shows two behavior one face is very polite, genteel, soft and kindly other face is very violent, dangers and destructive. And they Usually switch between them according to surrounding and demand. They are prove very harmful for other if they used their knowledge to unsocial activity(also used there Super naturalism and Occult knowledge to harming other/wrong work)
26) Uttarbhadhrapad Nakshtra – Spiritual, Religious, Deep insights ,Wise, Good speaker, Inspiring, Disciplined, Kind, Humanitarianism, Smart, Hard worker regarding gaining knowledge, Gain knowledge through experience, Carrying nature, Good problem solving capacity, Fixed determined , But behavior is indefinite (Some time cool again angry), Aggressively Emotional, Fiery Temper, Lazy, Irresponsible, Over indulgence to sexual activity, Power to annihilate there Enemy. 
27)Ravati –  Good Communicating skills, Control other by own communicating quality, Power to handle pressures of Situation, Excellent in education and Knowledge, Good fantasy and imagination quality, Religious , Ethics, Soft spoken, Good lover, Beautiful in work, Creative thinker, Full with feeling, Over sensitive, Depressive, Temper, Jealous, Lack of self confidence, Sociable, Supportive and get support from others, Lucky, Clean hearted, Good counseling ability and sincere in works, Judgmental.
4)Karan
Each tithi is divided into 2 karanas.
Means the time taken by Moon to travel 6°.
There are 11 karanas
(1) Bava
(2) Balava
(3) Kaulava
(4) Taitula
(5) Garija
(6) Vanija
(7) Vishti
(8) Sakuna
(9) Chatushpada
(10) Naga
(11) Kimstughna.
The first 7 karanas repeat 8 times starting from the 2 nd half of the first lunar day of a month.
The last 4 karanas come just once in a month, starting from the 2nd half of the 29th lunar day and ending at the 1st half of the first lunar day.
wp image 1821748513jpg Decoding the Panchang : How To analyse your Birth chart via 5 limbs of system
Suppose we took 2sep 2016 date and Panchang from Kashi Vishwanath Panchang.
2nd Shukla Thithi is rising at 2:21pm and end tomorrow at 3:23 p.m.
So lenth of Thithi is  25 hours 2miniute.
So Karan lenth is 12hours 3ominute + 1 minute. Means 12hours 31minute.
So
1st Karan from  start from 2:21Pm
End at
2:21pm + 12:31
14:21 + 12:31 = 26:52
Convert in standard time so deduct 24
2:52 am next day
Means end midnight Saturday at 2:52 am.
So 2nd Karan Start from 2:52 am to 3:23 pm Saturday.
Now look the chart
Today is Shukla 2nd Tithi so
1st Karan is Balava
2nd Karan is kaulava
Effect of Birth Karan 
(1) Bava — He will be acts just like children and will be Paratapi(Valiant).
(2) Balava — He will Shows polite nature and honour by King.
(3) Kaulava —-  He will be endowed with elephant, horse, Cow etc. He will be doing handsome or charming acts.
(4) Taitula —– He will be speaking softly and communicating impressively.He is religious and Punyatma.
(5) Garija —  He will be without enemy or getting victory over enemy and Paratapi.
(6) Vanija —-  He will be skillful orator.  And intregue with mistresses indulging a guilty passion for him.
(7) Vishti —- He will be hostile to every body and doing sinful acts.
He is independent by nature. He may be honored by his own man or relatives.
(8) Sakuna —– He will know future or time. He will has steady happiness. He will be knows everything but doing Anishhta (अनिष्ट) acts
(9) Chatushpada —- He is very polite, knowledgeable, famous and wealthy.
(10) Naga. — He is Tejasvi, very rich, honorable, full with strength and talkative.
(11) Kimstughna — He will be doing acts for others.  He has fickle minded. He is found of mirth.
5) Yog in Panchang
Yog is 27 according to Given table.
img 20170211 wa0005 Decoding the Panchang : How To analyse your Birth chart via 5 limbs of system
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Method of calculations of yoga


1) Add the longitudes of Sun and Moon.
2) Now if greater then 360  then remove 360º from the sum
3) Divide the sum by the length of one nakshatra (13°20′ or 800′).
4)Ignore fractions and  take the integer part.
5)Add 1 to it and the result is the index of the yoga running.
6) Now Refer to and find the yoga corresponding to the index.
For Example
Date 21/7/1984
Time 8:10 am
Sun —  4°53’32”  @ Cancer
Moon — 4°15’02” @ Aries
Now we find Yoga at that time.
Sun = 90 + 4°53’32”  = 94° 53′ 32″
Moon = 4° 15′ 02″
So Sum = 98° 68′ 34″ = 99° 08′ 34″
For easy in dividing we convert degrees in Minute
Sum = 99 × 60 + 8 + 34″
= 5940 + 8 + 34″
= 5948′ + 34″
For easy dividing we convert Nakhshatra in minute.
1 Nakhshatra = 13°20′
= 13× 60 + 20 ‘
=  780 + 20 = 800
Now
Divide 5984 by 800
5984÷800 = 7.48
Take 7
Add 1 = 8
Look table
Yog is Dhriti .
Native birth time Yoga Is Dhriti Yoga.
Effect of Different yoga in birthchart
1)Vishkambha — He will be getting victory over his enemy. He is wealthy and endowed with wealth of cattels. He gets honour.
2) Preeti —- He will be interested in others women or under control of others women.
3) Aayushmaan — He will be long lived and healthy.
4) Saubhaagya —- He has good fortune and happiness.
5) Sobhana — He will be enjoying materialistic happiness.
6) Atiganda — He will be interested in killing.
7) Sukarman — He will be wealthy and doing righteousness acts or religious actss.
8) Dhriti — He will be interested in others women and wealthy.
9) Shoola — He is very angry and doing quarrel.
10)Ganda — He will doing weaked or mean acts.
11) Vriddhi —- He is expert in speaking or communication.
12) Dhruva — He is very wealthy.
13) Vyaaghaata — He is cruel.
14) Harshana — He is wise and knowledgeable. He is famous upto far away place.
15) Vajra — He is wealthy and sensual.
16) Siddhi — He will be just like Lord for many people. Many people dependent on him.
17) Vyatipaata — He will be fraudulent by nature.
18) Variyan — He will has wicked acts and having wicked desires including sensual matters.
19) Parigha —- He is inimical but wealthy.
20) Shiva —- He is knowledgeable of all sastra. He is wealthy and peaceful by nature. He is loved by king.
21) Siddha — He is religious and Inclination towards religious acts.
22) Saadhya — He has good conduct
23) Subha — He is charming by outlook. He is wealthy. He is sensual. He may be suffering from kapha related problem.
24) Sukla — He is religious or rightness person. He has inclination towards religious acts. He is expert in communication. He is angry by temper and tickled by mentality. He is knowledgeable.
25) Brahma — He is honorable. He has secret wealth. He is liberal. He has good jujdmental ability.
26) Indra —- He is doing such type of acts which is belong to universal benific. He has such type of intelligences through which he knows all things. He is intelligent and wealthy.
27) Vaidhriti — He is creating Maya. He is criticizing others. He is powerful. He is liberal. He is wealthy.
Apart from this Panchang there may be effect of hora on the native.
Effect of Hora
For Odd Sign
1st Hora — This is owned or ruled by Sun.
The person will be Cruel, sensual, wealthy  and honorable by King.
2nd Hora — This is Ruled by Moon.
The person will be skillful in speaking, charitable, handsome and kind. But his wife will be intriguing.
For Even Sign
1st Hora — This is Ruled by Moon.
The person will be bold or fearless in speech. He is lazy. He is fond of virtuous wife or he is fond of righteousness acts and own wife.
2nd Hora — This is Ruled by Sun.
The person  will be just like minister. He will be always remember those who helped him. He is fickle minded. He is very timid.
Now we predict a horoscope from Birth Panchang.
Sex —– Male
Date — 21/07/1984
Time :—- 08:15 am
Location —- 24N26 and 85E31
Now Birth Panchang
Var :– Saturday
Tithi —- Ashram
Paksha  — Krishna
Mass —- Sarvana Maas
Rithu — Varsha
Ayana — Dakshinayana
Nakhshatra — Ashawin 2pad
Birth Rashi — Aries sign
Karan —- Baalav
Yoga — Dhriti
Kaal — Pratushakaal
Hora — Lagan is Leo sign and degree of lagan is 14°30’34”. Leo is odd sign so lagan in rising 1st half so rules by Sun. So Hora is belongs to Sun.
Now we predict from Birth Panchang.
Var is Shanivar so Native is not so much intelligent or lazy. He will be lives on other foods and money. He will be always inclined towards argument. He will be jelious. He will be facing obstacles from his relatives. He will be skillful.
Next is Thithi
So Native is born in Dakshinayana so he will be expert in communication, he knows Bhed niti very well, he has good intelligence and aggressive by nature.
Varsha Rithu so he loves milk, salt, bitter taste. He is sweet in communication. His budhi or mentality will be very clear.
Mass is Sarvana so he will be interested in workship  of God, Brahman, earth.
Paksha is Krishna paksha so he will be making argument regarding own work. He is devoty to his own mother. He is inimical to own relatives.
Tithi is Ashtami so he is very sensual. He is very attached or loves his wife and children. He may be suffering from kapha related problems.
Hora is Sun hora so he will be Cruel, sensual, wealthy  and honorable by King.
Kaal is Pratushakaal so he will be interested in own rightness jobs. He is doing good deeds and will be happy.
Nakshtra is Ashwani so native is pleasing nature. He has childish behaviour. He is dynamic and doing quicker action (Just thought and just take
action according to thoughts without losing time). He is a good researcher(this make expert in many matter). He may be Intelligent. He is fearing from God. He is strong in decision. He has good morality. He may be harsh in speak. He is music lover. He loves Sport. He may be adventurous.
Birth rashi is Aries so native is agrasive, restless, and brave. Some time he may be act like foolish. He is not concentrate towards one work in long time. He may be fickle by nature.
Karan is Baalav so he will Shows polite nature and honour by King.
Yog is Dhriti so he will be interested in others women and wealthy.
Astro Pankaj Seth 

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How is our life affected by planetary influences ? Let’s Explore

257988722022202 How is our life affected by planetary influences ? Let's Explore

People had been researching upon the very fact of life that how the situations in our life our created? How does our life gets affected because of the play of energies as well as under the effect of planetary influences? As one goes through any tough & challenging life situation the most common question always that arises in ones mind is- Why is this happening with me? Why am I victimized?

Now, most of the time, we put that straight on Karma or destiny and no doubt, Karma has its own role as well as destiny too plays its role. To know more about destiny, you may go the my another old blog on “Destiny versus Astrology”-

Let’s not put the blame of our troublesome life situations directly on Karma or destiny but we must understand, how is the energy of though getting converted into the actions, then behaviour, creating situations and thence, bringing results in our day to day life. Our life is a simulation of various milestones which open up in front of us in terms of various life situations. Just like, we begin a journey from one place to another and the milestones are fixed. So, we have to cross all the milestones to reach our destination. Now, you can call these milestones as the situations and the experiences which one has to undergo and one has to face, which is further based on the laws of Karma and ones fate, not destiny, as accumulated karma (sanchit/prarabdha) from past lives.Every individual is one whole microcosmic system in its totality which represents the reflection of macrocosmic system and Astrology deals with the study of every individual horoscope as one system that’s why we study all the Gruhas (Planets) together for it’s results in one’s life. Now, consider every individual as a unique set of combinations of various planetary energies which unite together to form one totally unique life story which is an infinitesimal part of the Kaal-Purusha. Since, every individual life is unique in its every essence so is the planetary combinations for every individual.The whole working mechanism and effect of planetary energies is dependent upon the Prana (Life Force Energy) of the individual. The energies of the Gruhas, they strike in to the pranic energy fields of the individuals through breath, with the mechanism of Ida & Pingla nadi and create a specific vibration which is reflected into the mind of the individual as thought. And, from here begins the seed of creation for life situations.

Moon being the significator of mind; it works as the archery through which the rest of planetary forces strike an arrow during their transit, dasha & bhukti. Now, you can test it by being a witness in any of the life situation that you are facing today. As I mentioned above about the journey & milestones, just consider that you are going through a road to reach your destination; until you stop, stay at a milestone and spend time there, it will certainly get you involved with the various happenings on that particular milestone. What- if you see the milestone (life situation) and continue to move without putting in your time & energy; it will have some impact which shall be experiential in nature but you will save yourself from bigger damage.

In one of the beautiful verse from Bhagwad Gita, Lord conveys: “manah shashthani indryani prakrutisthani karshati”; which states that it is these six- the mind and the five senses which create friction in one’s whole nature. And, that’s what is the whole endeavor of Yoga- “yogah chittvrutti nirodah”; Yoga* works upon removing the delusions of the chitta (consciousness).

*Yoga here refers to any form of yoga; Bhakti Yoga, Karma Yoga, Jnana Yoga, etc.

So, the life situations are just a part of divine play and one must experience & handle any tough situation as an opportunity to see towards the other side of the life and to explore all new horizons of this beautiful universe.

Hope this helps you explore your life situations in the light of this article.

Love,
V
Note: For any questions, you may reply in the comments below or reach me on my email at mahasatsanga@gmail.com.

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बहुमन्जिली इमारतें ऐक धोखा । बहुमन्जिली इमारतों में नहीं हो सकता वास्तु का प्रयोग

3DArt 23 बहुमन्जिली इमारतें ऐक धोखा । बहुमन्जिली इमारतों में नहीं हो सकता वास्तु का प्रयोग

क्यों न करें बहुमन्जिली इमारतों में निवेश

By Alok Jagawat
(सम्भल कर करें निवेश । बहुमन्जिली इमारतों में नहीं हो सकता वास्तु का प्रयोग )
हमारे देश में आजकल बहुमन्जिली इमारतों का चलन है । इन इमारतों में निवेश से पहले कुछ बातें जान लेना आवश्यक है । बहुमन्जिली इमारतों का गणित कुछ इस प्रकार है । (I know this because I have been dealing with builders, architects and interior designers from past many years, these are facts)
शहर के बाहरी हिस्सों में बनीं इमारतें
१. Average cost of land in outer areas.
Rs 100 Rs/sq ft to Rs 1200 /sq ft (Depending on the fact that the land acquired is a farm land. Most of the deals are shady. Sometimes land is disputed or captured as well. Land is also bought from ST/SC community at very cheap prices. There is a law which prevents it, but there is a loop hole in this law as well.
(Tradecraft includes forming a partnership firm)
2. Average cost of building is 250 Rs/sq ft to Rs 1200/sq ft. Builders do not use very good material in building. This is a very common practice. You can expect extreme changes in walls, bathrooms and fixtures from six months to one-year time. Biggest problems include falling POP roofs, water seams and clogging and paint loss.
Secondly, small time builders use pre-tailored plans in each plot which are re-used in every third project. So actually in reality it does not cost much. Big builders have hired architects and structural engineers.
So on an average a 900 sq ft flat will cost.
Cost of land: 500000.
Cost of bribery to State development authorities: 10,000 to 1,00000.
Cost of flat: 815000 becomes 870,000, If it is the ground floor. Building cost increases with height but again it is not that much.
Average selling price is near 150000 to 20,0000. This is from a single customer. On an average a five story building fetches 10 to 30 lakhs based on several variations.
Topping this, is the State development authorities, land Mafia and scores of other corrupt departments that only increase the cost of these flats.
Most of the builders are corrupt and prone to wrong doings and shady work. There are scores of pending cases against the builders which includes Unitech, Parshvanath and very big names in other cities. According to consumer disputes redressal commission, there has been a continuous increase in cases against builders from past many years. This is the proof of the debauchery and telltale claims of builders.
बहुमन्जिली इमारतों में नहीं हो सकता वास्तु का प्रयोग
वास्तु के मानद ग्रन्थों में बहुमन्जिली इमारतों का भी उल्लेख मिलता है । द्वीशाल व अन्य भवन का  उल्लेख तो कई ग्रन्थो में है परन्तु बहुमन्जिली इमारतों का उल्लेख कम ग्रन्थों है । पुरानी इमारतों में भी अधिक से अधिक दो या तीन ही मन्जिलें मिलती हैं, ज्यादा ऊचीं  इमारतों को बनाने के वास्तु ग्रन्थों में विशेष नियम  हैं ।
दो या तीन मन्जिलों वाली इमारतों में भी वास्तु के कडे नियम हैं और उन्हे कोई भी बिल्डर प्रयोग में नहीं लाता है । ज्यादातर बिल्डरों के दावे, की उन्की इमारतें वास्तु नियमों पर आधारित हैं, सत्य से परे हैं ।
अथ भूलम्बाह

गृहं व्यासेष्टहस्तान्तमेकभूमं प्रकारयेत ।

ततो दशदशर्ध्यन्तं क्रमवृध्द्या तलं न्यसेत । १४ ॥वास्तुमण्ङनम्

The height of one floor should be equal to the eighth part of the perimeter. This accounts to very good height while most the floors in flats do not carry a height above 10 to 11 ft.

The sequence includes increasing the height of the later floors with 10 hastha parts each.
Further slokas indicates that two storied structure should be built for common man, three and four for Vaishyas and six for Kshatriyas and Brahmins.
I have studied the ancient structures in Old city of Jaipur which was built by the great Sthapathi Vidhyadhar. All structures which carry two or three floors have brahmasthana and proper entrance doors to the center of the structure.
Some vastu granthas consider tall structures to be very problematic and recommend it for kings only.
Mayamattam and Varahmihira have different opinion on same subject. Mayamattam calculates height of the building in comparison to foundation stone or last brick of the wall. Varah recommends height to be equivalent to the breadth of the sala.
The last dictum is being followed in old city of Jaipur.
बहुमन्जिली इमारतों में एक और समस्या है । इस तरह की इमारतें कबूतरों, मधुमक्खीयों आदी के रहने का स्थान बन जाती हैं। ये दोनो जीव अशुभ माने जाते हैं तथा सूनेपन का कारण बनते हैं ।
So in totality the investments in such building is not very useful until and unless somebody does not have enough money to buy a plot. Builders take advantage of this problem and sell their products through dubious lucrative offers.
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Sri Ganesha Ashtothram Namavali – 108 Names Of Lord Ganesha for removing all sort of hurdles in life

 

Sri Ganesha Ashtothram Namavali – 108 Names Of Lord Ganesha for removing all sort of hurdles in life

 

Shree Ganesh Ashtottaram is the stotram of the 108 mantras/ names of lord Ganesha to invoke the divine blessing of  Lord Ganesha in devotee life to get freedom from all sort of worries, Sorrows, obstacles, hurdles, and delays. As the Lord Ganesha is “Pratham Poojinya” Diety among all and helps in removing all the Vighanas of life. It is said to be believed that this ashtottaram is very dearer to Lord Ganesha and by reciting this ashtotaram regularly or on special occasions like Sankashti Chaturthi, Ganesh Chaturthi, Vinayak Chaturthi, etc. Lord Ganesha will reside in your heart and provides you both spiritual as well as material prosperity and also remove all the Obstacles coming in the devotee way. Astrologically those who having ketu is well placed in the trines to the Lagna or D9 Chart those people should recite this auspicious stotra mantra. Even When Ketu is placed with Moon, also helps in removing all kind of fear, sorrow, and doubts.When there is Sarpa Yoga (Yoga of disillusioned mind, Extreme lust )  forming in the Kendraa houses chart, only Ketu can helps in breaking the Sarpa yoga that can only be done by the worshiping  of Ganesha Mantras or Ganesha Yantra made in silver.

“SarvaVighnaharam Devam Sarva Karyaphalapradanam
Sarvasiddhi pradhataram Vandeham Gaananayakam”

Meaning:

The remover of all obstacles and all problems, the one who gives the phalam (results) of all the work done, the one who gives all types of siddhi (wealth); I bow to the Lord who is the Leader of those who can not be led by anyone.

 

99ac52933d82977199588c8c576f5654 ganesha art lord ganesha Sri Ganesha Ashtothram Namavali – 108 Names Of Lord Ganesha for removing all sort of hurdles in life


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Om Vinayakaya Namah

 

I bow to the Guru
Om Vighnarajaya Namah
I bow to the Lord who removes my problems and obstacles
Om Gauriputraya Namah 
I bow to the one who is the son of Goddess Gauri (Wife of Lord Shiva)
Om Ganesvaraya Namah 
I bow to the Lord of ganas (followers of Lord Shiva)

 

Om Skandagrajaya Namah

 

I bow to the elder brother of Skanda

 

Om Avyayaya Namah

 

I bow to the Lord who is the world himself

 

Om Putaya Namah

 

I bow to the son of Lord Shiva

 

Om Dakshaya Namah

 

I bow to the one who is the cleverest

 

Om Adhyakshaya Namah

 

I bow to the one who is the leader of all

 

Om Dvijapriyaya Namah

 

I bow to the Lord who is the beloved of bramins (saints)

 

Om Agnigarbhachide Namah

 

I bow to the Lord who is the slayer of the demon who omitted fire from his eyes
Om Indrasripradaya Namah
I bow to the Lord who is beloved of Indra who is the God of all devtas (angels)

 

Om Vanipradaya Namah

 

I bow to the Lord who gives Vaani(melodious voice)

 

Om Sarvasiddhipradaya Namah

 

I bow to the Lord who gives all kind of wealth

 

Om Sarvatanayaya Namah

 

I bow the to Lord who does the best for all

 

Om Sarvaripriyaya Namah

 

 I bow to the Lord who is beloved of all

 

Om Sarvatmakaya Namah

 

I bow to the Lord who is present in every soul

 

Om Srushtikatre Namah

 

I bow to the Lord who is omnipresent

 

Om Devaya Namah

 

I bow the Lord of the Gods

 

Om Anekarchitaya Namah

 

I bow to the Lord who is formed from the piles of the funeral elements

 

Om Sivaya Namah

 

I bow to the Lord who is eternal

 

Om Suddhaya Namah

 

I bow to the Lord who is pure

 

Om Buddhipriyaya Namah

 

I bow to the Lord who is the beloved of Buddhi

 

Om Santaya Namah

 

I bow to the Lord who is like a sage

 

Om Brahmacharine Naamaha

 

I bow to the Lord who is a brahmcarin

 

Om Gajananaya Namah

 

I bow to the Lord who is the leader of those whom no one can lead

 

Om Dvaimatreyaya Namah

 

I bow to the Lord who has devtas as his friends

 

Om Munistutyaya Namah

 

I bow the Lord who is an object of devotion for the greatest saints
Om Bhaktavighnavinasanaya Namah
I bow to the Lord who stops all the problems before they reach his devotees

 

Om Ekadantaya Namah

 

I bow to the Lord who is one tusked

 

Om Chaturbahave Namah

 

I bow to the Lord who has four hands

 

Om Chaturaya Namah

 

I bow to the Lord who is the wisest among all

 

Om Saktisamyutaya Namah

 

I bow to the Lord who is the mightiest

 

Om Lambodaraya Namah

 

I bow to the Lord who has a pot like belly

 

Om Surpakarnaya Namah

 

I bow to the Lord whose ears are like winnowing fans

 

Om Haraye Namah

 

I bow to the Lord who is worshipped everywhere

 

Om Brahmaviduttamaya Namah

 

I bow to the Lord who is like a vidyut (spark) to this universe

 

Om Kalaya Namah

 

I bow to the Lord who is the one who controls the time

 

Om Grahapataye Namah

 

I bow to the Lord or the master of the house

 

Om Kamine Namah

 

I bow to the Lord who is a lover

 

Om Somasuryagnilochanaya Namah

 

I bow to the Lord who saw the demons with the soma ras(nectar)

 

Om Pasankusadharaya Namah

 

I bow to the Lord who holds the dangerous weapons of war i.e. Pashan and Kusha

 

Om Chandaya Namah

 

I bow to the Lord who is as soothing as moon

 

Om Gunatitaya Namah

 

I bow to the Lord who is the master of many gunas (virtues)

 

Om Niranjanaya Namah

 

I bow to the Lord who is as pure as milk and is spotless

 

Om Akalmashaya Namah

 

I bow to the Lord who is the point of fate for everypne

 

Om Svayamsiddhaya Namah

 

I bow to the Lord who is himself a form of wealth and opulence

 

Om Siddharchitapadambujaya Namah

 

I bow to the Lord who is the sacred among all and whose feet are as soft as ambuj (lotus)

 

Om Bijapuraphalasaktaya Namah

 

I bow to the Lord who loves fruits a lot

 

Om Varadaya Namah

 

I bow to the Lord who gives boons

 

Om Sasvataya Namah

 

I bow to the Lord who is sasvat (permanent or perpetual)

 

Om Krutine Namah 

 

I bow to the Lord who is pure

 

Om Dvijapriyaya Namah: I bow to the Lord who has two consorts

 

 

 

Om Vitabhayaya Namah

 

I bow to the Lord who is loved by all

 

Om Gadine Namah

 

I bow to the Lord who is armed with a club

 

Om Chakrine Namah

 

I bow to the Lord who has chakras in his hands

 

Om Ikshuchapadhrite Namah

 

I bow to the Lord who bestows his devotees with boons

 

Om Sridaya Namah

 

I bow to the Lord who is merciful

 

Om Ajaya Namah

 

I bow to the Lord who can never be defeated

 

Om Utpalakaraya Namah

 

I bow to the Lord who is emaciated

 

Om Sripataye Namah

 

I bow to the Lord who is the husband of a goddess

 

Om Stutiharshitaya Namah

 

I bow to the Lord whose stuti (hymns) people sing happily

 

Om Kuladribhettre Namah

 

 I bow to the Lord who is the Lord of the mountains

 

Om Jatilaya Namah

 

 I bow to the Lord who is ascetic

 

Om Kalikalmashanasanaya Namah

 

 I bow to the Lord who killed the demons

 

Om Chandrachudamanaye Namah

 

I bow to the Lord who has a crescent moon on his head

 

Om Kantaya Namah

 

I bow to the Lord who is very splendorous

 

Om Papaharine Namah

 

 I bow to the Lord who kills our sins

 

Om Samahitaya Namah

 

 I bow to the Lord who possesses everyone

 

Om Asritaya Namah

 

 I bow to the Lord who is independent

 

Om Srikaraya Namah

 

 I bow to the Lord who has radiant hands

 

Om Saumyaya Namah

 

 I bow to the Lord who is saumya (gentle)

 

Om Bhaktavanchitadayakaya Namah

 

 I bow to the Lord who is wanted by devotees

 

Om Santaya Namah

 

I bow to the Lord who is like a saint

 

Om Kaivalyasukhadaya Namah

 

 I bow to the Lord who just bestows his devotees with happiness

 

Om Sachidanandavigrahaya Namah

 

 I bow to the Lord who is bliss and whose existence is real

 

Om Jnanine Namah

 

 I bow to the Lord who is gyani (who knows everything)

 

Om Dayayutaya Namah

 

 I bow to the Lord who is the one who is full of sympathy and blessings

 

Om Dantaya Namah

 

 I bow to the Lord who has one tooth

 

Om Brahmadveshavivarjitaya Namah

 

 I bow to the Lord who is exempted from the Brahmdvesh (hatred or sacred knowledge of brahmins)

 

Om Pramattadaityabhayadaya Namah

 

 I bow to the Lord who is an object of fear for demons

 

Om Srikanthaya Namah

 

 I bow to the Lord who has a very beautiful image

 

Om Vibhudesvaraya Namah

 

 I bow to the Lord who is extremely talented and intelligent

 

Om Ramarchitaya Namah

 

 I bow to the Lord whom Lord Rama prayed to

 

Om Vidhaye Namah

 

I bow to the Lord who is destiny for everyone

 

Om Nagarajayajnopavitavate Namah

 

 I bow to the Lord who uses nagaraj as a yagnopaveet (janeu or sacred thread that is tied from the left shoulder crossing the torso)

 

Om Sthulakanthaya Namah

 

 I bow to the Lord who has a bulky or stout neck

 

Om Svayamkartre Namah

 

 I bow to the Lord who does everything on his own

 

Om Samaghoshapriyaya Namah

 

 I bow to the Lord who is the vowels in himself

 

Om Parasmai Namah

 

 I bow to the Lord who is the words

 

Om Sthulatundaya Namah

 


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 I bow to the Lord who has a big and bulky proboscis

 

Om Agranye Namah

 

 I bow to the Lord who is always at the front and is a leader

 

Om Dhiraya Namah

 

 I bow to the Lord who is the bravest among all

 

Om Vagisaya Namah

 

 I bow to the Lord who is the master of all languages

 

Om Siddhidayakaya Namah

 

 I bow to the Lord who bestows his devotees with siddhi (opulence)

 

Om Durvabilvapriyaya Namah

 

 I bow to the Lord to whom one prays with Durva Grass (Bermuda Grass)

 

Om Avyaktamurtaye Namah

 

I bow to the Lord who is invisible

 

Om Adbhutamurtimate Namah

 

 I bow to the Lord who has a mesmerizing and fascinating image

 

Om Shailendratanujotsanga Khelanotsukamanasaya Namah

 

I bow to the Lord who is lord of the mountains and who is an object of happiness for the mankind

 

Om Svalavanyasudhasarajita Manmathavigrahaya Namah

 

 I bow to the Lord who has a grace of his own, who is a river of nectar and who is full of love

 

Om Samastajagadadharaya Namah

 

I bow to the Lord who is the basis of the existence of this whole world

 

Om Mayine Namah

 

I bow to the Lord who himself is magical

 

Om Mushikavahanaya Namah

 

I bow to the Lord who has mouse as his vehicle

 

Om Hrushtaya Namah

 

I bow to the Lord who is healthy and wealthy

 

Om Tushtaya Namah

 

I bow to the Lord who is pleased

 

Om Prasannatmane Namah

 

I bow to the Lord who gives happiness to the soul of a human being

 

Om Sarvassiddhipradayakaya Namah

 

I bow to the Lord who gives all kind of siddhi (opulence) to those who worship him.
 


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This ends the Ganesha Ashtothram

 

pin Sri Ganesha Ashtothram Namavali – 108 Names Of Lord Ganesha for removing all sort of hurdles in life

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Understanding Vedic astrology remedies for childlessness, childbirth, delay: santan gopal mantra, santan gopal stotra, santan gopal yantra and gopal sahastranaam benefits

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Complete Santan Gopal Stotra and  Mool Mantra

 

॥ सन्तानगोपाल मूल मन्त्र॥
ॐ श्रीं ह्रीं क्लीं ग्लौं देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः॥
॥ सन्तानगोपालस्तोत्र ॥
ॐ नमो भगवते वासुदेवाय ।
सन्तानगोपालस्तोत्रं
श्रीशं कमलपत्राक्षं देवकीनन्दनं हरिम् ।
सुतसंप्राप्तये कृष्णं नमामि मधुसूदनम् ॥१॥
नमाम्यहं वासुदेवं सुतसंप्राप्तये हरिम् ।
यशोदाङ्कगतं बालं गोपालं नन्दनन्दनम्॥ २॥
अस्माकं पुत्रलाभाय गोविन्दं मुनिवन्दितम् ।
नमाम्यहं वासुदेवं देवकीनन्दनं सदा ॥ ३॥
गोपालं डिम्भकं वन्दे कमलापतिमच्युतम् ।
पुत्रसंप्राप्तये कृष्णं नमामि यदुपुङ्गवम् ॥ ४॥
पुत्रकामेष्टिफलदं कञ्जाक्षं कमलापतिम् ।
देवकीनन्दनं वन्दे सुतसम्प्राप्तये मम ॥ ५॥
पद्मापते पद्मनेत्रे पद्मनाभ जनार्दन ।
देहि मे तनयं श्रीश वासुदेव जगत्पते ॥ ६॥
यशोदाङ्कगतं बालं गोविन्दं मुनिवन्दितम् ।
अस्माकं पुत्र लाभाय नमामि श्रीशमच्युतम् ॥ ७॥
श्रीपते देवदेवेश दीनार्तिर्हरणाच्युत ।
गोविन्द मे सुतं देहि नमामि त्वां जनार्दन ॥ ८॥
भक्तकामद गोविन्द भक्तं रक्ष शुभप्रद ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ९॥
रुक्मिणीनाथ सर्वेश देहि मे तनयं सदा ।
भक्तमन्दार पद्माक्ष त्वामहं शरणं गतः ॥ १०॥
देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ११॥
वासुदेव जगद्वन्द्य श्रीपते पुरुषोत्तम ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १२॥
कञ्जाक्ष कमलानाथ परकारुणिकोत्तम ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १३॥
लक्ष्मीपते पद्मनाभ मुकुन्द मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १४॥
कार्यकारणरूपाय वासुदेवाय ते सदा ।
नमामि पुत्रलाभार्थ सुखदाय बुधाय ते ॥ १५॥
राजीवनेत्र श्रीराम रावणारे हरे कवे ।
तुभ्यं नमामि देवेश तनयं देहि मे हरे ॥ १६॥
अस्माकं पुत्रलाभाय भजामि त्वां जगत्पते ।
देहि मे तनयं कृष्ण वासुदेव रमापते ॥ १७॥
श्रीमानिनीमानचोर गोपीवस्त्रापहारक ।
देहि मे तनयं कृष्ण वासुदेव जगत्पते  ॥ १८॥
अस्माकं पुत्रसंप्राप्तिं कुरुष्व यदुनन्दन ।
रमापते वासुदेव मुकुन्द मुनिवन्दित ॥ १९॥
वासुदेव सुतं देहि तनयं देहि माधव ।
पुत्रं मे देहि श्रीकृष्ण वत्सं देहि महाप्रभो ॥२०॥
डिम्भकं देहि श्रीकृष्ण आत्मजं देहि राघव ।
भक्तमन्दार मे देहि तनयं नन्दनन्दन ॥ २१॥
नन्दनं देहि मे कृष्ण वासुदेव जगत्पते ।
कमलनाथ गोविन्द मुकुन्द मुनिवन्दित ॥ २२॥
अन्यथा शरणं नास्ति त्वमेव शरणं मम ।
सुतं देहि श्रियं देहि श्रियं पुत्रं प्रदेहि मे ॥ २३॥
यशोदास्तन्यपानज्ञं पिबन्तं यदुनन्दनं ।
वन्देऽहं पुत्रलाभार्थं कपिलाक्षं हरिं सदा ॥ २४॥
नन्दनन्दन देवेश नन्दनं देहि मे प्रभो ।
रमापते वासुदेव श्रियं पुत्रं जगत्पते ॥ २५॥
पुत्रं श्रियं श्रियं पुत्रं पुत्रं मे देहि माधव ।
अस्माकं दीनवाक्यस्य अवधारय श्रीपते ॥ २६॥
गोपाल डिम्भ गोविन्द वासुदेव रमापते ।
अस्माकं डिम्भकं देहि श्रियं देहि जगत्पते ॥ २७॥
मद्वाञ्छितफलं देहि देवकीनन्दनाच्युत ।
मम पुत्रार्थितं धन्यं कुरुष्व यदुनन्दन ॥ २८॥
याचेऽहं त्वां श्रियं पुत्रं देहि मे पुत्रसंपदम्।
भक्तचिन्तामणे राम कल्पवृक्ष महाप्रभो ॥ २९॥
आत्मजं नन्दनं पुत्रं कुमारं डिम्भकं सुतम् ।
अर्भकं तनयं देहि सदा मे रघुनन्दन ॥ ३०॥
वन्दे सन्तानगोपालं माधवं भक्तकामदम् ।
अस्माकं पुत्रसंप्राप्त्यै सदा गोविन्दमच्युतम् ॥ ३१॥
ॐकारयुक्तं गोपालं श्रीयुक्तं यदुनन्दनम् ।
क्लींयुक्तं देवकीपुत्रं नमामि यदुनायकम् ॥ ३२॥
वासुदेव मुकुन्देश गोविन्द माधवाच्युत ।
देहि मे तनयं कृष्ण रमानाथ महाप्रभो ॥ ३३॥
राजीवनेत्र गोविन्द कपिलाक्ष हरे प्रभो ।
समस्तकाम्यवरद देहि मे तनयं सदा ॥ ३४॥
अब्जपद्मनिभं पद्मवृन्दरूप जगत्पते ।
देहि मे वरसत्पुत्रं रमानायक माधव ॥ ३५॥
नन्दपाल धरापाल गोविन्द यदुनन्दन ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ३६॥
दासमन्दार गोविन्द मुकुन्द माधवाच्युत ।
गोपाल पुण्डरीकाक्ष देहि मे तनयं श्रियम् ॥ ३७॥
यदुनायक पद्मेश नन्दगोपवधूसुत ।
देहि मे तनयं कृष्ण श्रीधर प्राणनायक ॥ ३८॥
अस्माकं वाञ्छितं देहि देहि पुत्रं रमापते ।
भगवन् कृष्ण सर्वेश वासुदेव जगत्पते ॥ ३९॥
रमाहृदयसंभारसत्यभामामनः प्रिय ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ४०॥
चन्द्रसूर्याक्ष गोविन्द पुण्डरीकाक्ष माधव ।
अस्माकं भाग्यसत्पुत्रं देहि देव जगत्पते ॥ ४१॥
कारुण्यरूप पद्माक्ष पद्मनाभसमर्चित ।
देहि मे तनयं कृष्ण देवकीनन्दनन्दन ॥ ४२॥
देवकीसुत श्रीनाथ वासुदेव जगत्पते ।
समस्तकामफलद देहि मे तनयं सदा ॥ ४३॥
भक्तमन्दार गम्भीर शङ्कराच्युत माधव ।
देहि मे तनयं गोपबालवत्सल श्रीपते ॥ ४४॥
श्रीपते वासुदेवेश देवकीप्रियनन्दन ।
भक्तमन्दार मे देहि तनयं जगतां प्रभो ॥४५॥
जगन्नाथ रमानाथ भूमिनाथ दयानिधे ।
वासुदेवेश सर्वेश देहि मे तनयं प्रभो ॥ ४६॥
श्रीनाथ कमलपत्राक्ष वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४७॥
दासमन्दार गोविन्द भक्तचिन्तामणे प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४८॥
गोविन्द पुण्डरीकाक्ष रमानाथ महाप्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४९॥
श्रीनाथ कमलपत्राक्ष गोविन्द मधुसूदन ।
मत्पुत्रफलसिद्ध्यर्थं भजामि त्वां जनार्दन ॥ ५०॥
स्तन्यं पिबन्तं जननीमुखांबुजं विलोक्य मन्दस्मितमुज्ज्वलाङ्गम् ।
स्पृशन्तमन्यस्तनमङ्गुलीभिर्वन्दे यशोदाङ्कगतं मुकुन्दम् ॥ ५१॥
याचेऽहं पुत्रसन्तानं भवन्तं पद्मलोचन ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ५२॥
अस्माकं पुत्रसम्पत्तेश्चिन्तयामि जगत्पते ।
शीघ्रं मे देहि दातव्यं भवता मुनिवन्दित ॥ ५३॥
वासुदेव जगन्नाथ श्रीपते पुरुषोत्तम ।
कुरु मां पुत्रदत्तं च कृष्ण देवेन्द्रपूजित ॥ ५४॥
कुरु मां पुत्रदत्तं च यशोदाप्रियनन्दनम् ।
मह्यं च पुत्रसन्तानं दातव्यंभवता हरे ॥ ५५॥
वासुदेव जगन्नाथ गोविन्द देवकीसुत ।
देहि मे तनयं राम कौशल्याप्रियनन्दन ॥ ५६॥
पद्मपत्राक्ष गोविन्द विष्णो वामन माधव ।
देहि मे तनयं सीताप्राणनायक राघव ॥ ५७॥
कञ्जाक्ष कृष्ण देवेन्द्रमण्डित मुनिवन्दित ।
लक्ष्मणाग्रज श्रीराम देहि मे तनयं सदा ॥ ५८॥
देहि मे तनयं राम दशरथप्रियनन्दन ।
सीतानायक कञ्जाक्ष मुचुकुन्दवरप्रद ॥ ५९॥
विभीषणस्य या लङ्का प्रदत्ता भवता पुरा ।
अस्माकं तत्प्रकारेण तनयं देहि माधव ॥ ६०॥
भवदीयपदांभोजे चिन्तयामि निरन्तरम् ।
देहि मे तनयं सीताप्राणवल्लभ राघव ॥ ६१॥
राम मत्काम्यवरद पुत्रोत्पत्तिफलप्रद ।
देहि मे तनयं श्रीश कमलासनवन्दित ॥ ६२॥
राम राघव सीतेश लक्ष्मणानुज देहि मे ।
भाग्यवत्पुत्रसन्तानं दशरथप्रियनन्दन ।
देहि मे तनयं राम कृष्ण गोपाल माधव ॥ ६४॥
कृष्ण माधव गोविन्द वामनाच्युत शङ्कर ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ६५॥
गोपबाल महाधन्य गोविन्दाच्युत माधव ।
देहि मे तनयं कृष्ण वासुदेव जगत्पते ॥ ६६॥
दिशतु दिशतु पुत्रं देवकीनन्दनोऽयं
दिशतु दिशतु शीघ्रं भाग्यवत्पुत्रलाभम् ।
दिशतु दिशतु शीघ्रं श्रीशो राघवो रामचन्द्रो
दिशतु दिशतु पुत्रं वंश विस्तारहेतोः ॥ ६७॥
दीयतां वासुदेवेन तनयोमत्प्रियः सुतः ।
कुमारो नन्दनः सीतानायकेन सदा मम ॥ ६८॥
राम राघव गोविन्द देवकीसुत माधव ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ६९॥
वंशविस्तारकं पुत्रं देहि मे मधुसूदन ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥ ७०॥
ममाभीष्टसुतं देहि कंसारे माधवाच्युत ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७१॥
चन्द्रार्ककल्पपर्यन्तं तनयं देहि माधव ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७२॥
विद्यावन्तं बुद्धिमन्तं श्रीमन्तं तनयं सदा ।
देहि मे तनयं कृष्ण देवकीनन्दन प्रभो ॥ ७३॥
नमामि त्वां पद्मनेत्र सुतलाभाय कामदम् ।
मुकुन्दं पुण्डरीकाक्षं गोविन्दं मधुसूदनम् ॥ ७४॥
भगवन् कृष्ण गोविन्द सर्वकामफलप्रद ।
देहि मे तनयं स्वामिंस्त्वामहं शरणं गतः ॥ ७५॥
स्वामिंस्त्वं भगवन् राम कृष्न माधव कामद ।
देहि मे तनयं नित्यं त्वामहं शरणं गतः ॥ ७६॥
तनयं देहिओ गोविन्द कञ्जाक्ष कमलापते ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७७॥
पद्मापते पद्मनेत्र प्रद्युम्न जनक प्रभो ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥ ७८॥
शङ्खचक्रगदाखड्गशार्ङ्गपाणे रमापते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ७९॥
नारायण रमानाथ राजीवपत्रलोचन ।
सुतं मे देहि देवेश पद्मपद्मानुवन्दित ॥ ८०॥
राम राघव गोविन्द देवकीवरनन्दन ।
रुक्मिणीनाथ सर्वेश नारदादिसुरार्चित ॥ ८१॥
देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ८२॥
मुनिवन्दित गोविन्द रुक्मिणीवल्लभ प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८३॥
गोपिकार्जितपङ्केजमरन्दासक्तमानस ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८४॥
रमाहृदयपङ्केजलोल माधव कामद ।
ममाभीष्टसुतं देहि त्वामहं शरणं गतः ॥ ८५॥
वासुदेव रमानाथ दासानां मङ्गलप्रद ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८६॥
कल्याणप्रद गोविन्द मुरारे मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८७॥
पुत्रप्रद मुकुन्देश रुक्मिणीवल्लभ प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८८॥
पुण्डरीकाक्ष गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८९॥
दयानिधे वासुदेव मुकुन्द मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ९०॥
पुत्रसम्पत्प्रदातारं गोविन्दं देवपूजितम् ।
वन्दामहे सदा कृष्णं पुत्र लाभ प्रदायिनम् ॥ ९१॥
कारुण्यनिधये गोपीवल्लभाय मुरारये ।
नमस्ते पुत्रलाभाय देहि मे तनयं विभो ॥ ९२॥
नमस्तस्मै रमेशाय रुमिणीवल्लभाय ते ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ९३॥
नमस्ते वासुदेवाय नित्यश्रीकामुकाय च ।
पुत्रदाय च सर्पेन्द्रशायिने रङ्गशायिने ॥ ९४॥
रङ्गशायिन् रमानाथ मङ्गलप्रद माधव ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ९५॥
दासस्य मे सुतं देहि दीनमन्दार राघव ।
सुतं देहि सुतं देहि पुत्रं देहि रमापते ॥ ९६॥
यशोदातनयाभीष्टपुत्रदानरतः सदा ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥९७॥
मदिष्टदेव गोविन्द वासुदेव जनार्दन ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ९८॥
नीतिमान् धनवान् पुत्रो विद्यावांश्च प्रजापते ।
भगवंस्त्वत्कृपायाश्च वासुदेवेन्द्रपूजित ॥ ९९॥
यःपठेत् पुत्रशतकं सोऽपि सत्पुत्रवान् भवेत ।
श्रीवासुदेवकथितं स्तोत्ररत्नं सुखाय च ॥ १००॥
जपकाले पठेन्नित्यं पुत्रलाभं धनं श्रियम् ।
ऐश्वर्यं राजसम्मानं सद्यो याति न संशयः ॥ १०१॥
Source and Reference : Anuradha anurAdha_rs@yahoo.co.in

 

 

Santan Gopal Complete Mantra

Here is the Santan Gopal Mantra with below-mentioned Stotra necessary for a devotee to recite it daily at least for 10 Jaap Mala

 

SantanaGopalMantra vedic astrology remedies for childlessness : santan gopal mantra, santan gopal stotra, santan gopal yantra and gopal sahastranaam benefits

Regular chanting of this Santan Gopal Mantra will dissolve all the obstacles that stand in your way of begetting a child. it so powerful that it can alleviate all your mental peace and bless you with progeny. This mantra is very useful for childless couples who are facing lots of delays and hurdles in be getting child. Even its energies are so powerful that it can prevent any chances of miscarriage or mishap during pregnancy.It helps to remove all difficulties associated with the conceiving and birth of a child and not even only it also ensures safe delivery of a child but also blesses him with good health and intelligence.

 

What is Gopal Sahastranaam and its pooja for the delay in childbirth

Gopal Sahastranaam is having 1000 names of child form of Lord Krishna.The Gopal Sahastranaam Puja is very auspicious and removes all obstacles from the life of devotees, especially for those couples facing lots of difficulties in getting progeny in right time from many years. It blesses the devotees with a child like Gopal hence this stotra is very beneficial for the couples desiring for a child.  Even this The puja not only removes the problems of childless couples it is also fruitful for all. It showers prosperity, sound health and wealth to the one who performs this Puja wholeheartedly.

 

Complete Gopal sahastranaam

Complete Stotra with Kar-Nayasa, Hardiya nayasa, and Dhyaana is available in Geeta Press Santan Gopal stotra and Sahastranaam.Please keep in mind there are two version One is Santaan Gopal stotra having 100 Sloka and another one is Gopal Sahastrnaam having 168 Shalokas. Below mentioned attached is Geeta- Press Santan Gopal Stotra. User can do any of one either Stotra or Sahasrnaama.

Check here or check out more from Geeta-Press Website:

 

Here is the Gopal Sahastranaam Stotra edited and Proof-read done by sanskritdocuments.org Team. For Complete Sanskrit version, and way of performing the ritual, check out at the end of the story, PDF is attached below or you can also buy from Geeta Press too.So, Here is the Gopal Sahastranaam Stotra:

॥ श्रीगोपालसहस्रनामस्तोत्रम् ॥

govardhan sri krishna vedic astrology remedies for childlessness : santan gopal mantra, santan gopal stotra, santan gopal yantra and gopal sahastranaam benefits

पार्वत्युवाच –

कैलासशिखरे रम्ये गौरी पृच्छति शङ्करम् ।
ब्रह्माण्डाखिलनाथस्त्वं सृष्टिसंहारकारकः ॥ १॥
त्वमेव पूज्यसे लोकैर्ब्रह्मविष्णुसुरादिभिः ।
नित्यं पठसि देवेश कस्य स्तोत्रं महेश्वर ॥ २॥
आश्चर्यमिदमाख्यानं जायते मयि शङ्कर ।
तत्प्राणेश महाप्राज्ञ संशयं छिन्धि मे प्रभो ॥ ३॥

श्रीमहादेव उवाच –

धन्यासि कृतपुण्यासि पार्वति प्राणवल्लभे ।
रहस्यातिरहस्यं च यत्पृच्छसि वरानने ॥ ४॥
स्त्रीस्वभावान्महादेवि पुनस्त्वं परिपृच्छसि ।
गोपनीयं गोपनीयं गोपनीयं प्रयत्नतः ॥ ५॥
दत्ते च सिद्धिहानिः स्यात्तस्माद्यत्नेन गोपयेत् ।
इदं रहस्यं परमं पुरुषार्थप्रदायकम् ॥ ६॥
धनरत्नौघमाणिक्यं तुरङ्गं च गजादिकम् ।
ददाति स्मरणादेव महामोक्षप्रदायकम् ॥ ७॥
तत्तेऽहं सम्प्रवक्ष्यामि शृणुष्वावहिता प्रिये ।
योऽसौ निरञ्जनो देवः चित्स्वरूपी जनार्दनः ॥ ८॥
संसारसागरोत्तारकारणाय नृणाम् सदा ।
श्रीरङ्गादिकरूपेण त्रैलोक्यं व्याप्य तिष्ठति ॥ ९॥
ततो लोका महामूढा विष्णुभक्तिविवर्जिताः ।
निश्चयं नाधिगच्छन्ति पुनर्नारायणो हरिः ॥ १०॥
निरञ्जनो निराकारो भक्तानां प्रीतिकामदः ।
वृन्दावनविहाराय गोपालं रूपमुद्वहन् ॥ ११॥
मुरलीवादनाधारी राधायै प्रीतिमावहन् ।
अंशांशेभ्यः समुन्मील्य पूर्णरूपकलायुतः ॥ १२॥
श्रीकृष्णचन्द्रो भगवान् नन्दगोपवरोद्यतः ।
धरणीरूपिणीमातृयशोदानन्ददायकः ॥ १३॥
द्वाभ्यां प्रयाचितो नाथो देवक्यां वसुदेवतः ।
ब्रह्मणाऽभ्यर्थितो देवो देवैरपि सुरेश्वरि ॥ १४॥
जातोऽवन्यां मुकुन्दोऽपि मुरलोवेदरेचिका ।
तया सार्द्धं वचः कृत्वा ततो जातो महीतले ॥ १५॥
संसारसारसर्वस्वं श्यामलं महदुज्ज्वलम् ।
एतज्ज्योतिरहं वेद्यं चिन्तयामि सनातनम् ॥ १६॥
गौरतेजो विना यस्तु श्यामतेजस्समर्चयेत् ।
जपेद्वा ध्यायते वापि स भवेत् पातकी शिवे ॥ १७॥
स ब्रह्महा सुरापी च स्वर्णस्तेयी च पञ्चमः ।
एतैर्दोषैर्विलिप्येत तेजोभेदान्महीश्वरि ॥ १८॥
तस्माज्ज्योतिरभूद् द्वेधा राधामाधवरूपकम् ।
तस्मादिदं महादेवि गोपालेनैव भाषितम् ॥ १९॥
दुर्वाससो मुनेर्मोहे कार्तिक्यां रासमण्डले ।
ततः पृष्टवती राधा सन्देहभेदमात्मनः ॥ २०॥
निरञ्जनात्समुत्पन्नं मयाऽधीतं जगन्मयि ।
श्रीकृष्णेन ततः प्रोक्तं राधायै नारदाय च ॥ २१॥
ततो नारदतस्सर्वे विरला वैष्णवा जनाः ।
कलौ जानन्ति देवेशि गोपनीयं प्रयत्नतः ॥ २२॥
शठाय कृपणायाथ दाम्भिकाय सुरेश्वरि ।
ब्रह्महत्यामवाप्नोति तस्माद्यत्नेन गोपयेत् ॥ २३॥

पाठ करने की विधि

ॐ अस्य श्रीगोपालसहस्रनामस्तोत्रमहामन्त्रस्य श्रीनारद ऋषिः ।
अनुष्टुप् छन्दः । श्रीगोपालो देवता । कामो बीजम् । माया शक्तिः ।
चन्द्रः कीलकम् श्रीकृष्णचन्द्र भक्तिरूपफलप्राप्तये

श्रीगोपालसहस्रनामस्तोत्रजपे विनियोगः ।

या इसतरह करें पाठ

ॐ ऐं क्लीं बीजम् । श्रीं ह्रीं शक्तिः ।
श्रीवृन्दावननिवासः कीलकम् ।
श्रीराधाप्रियपरब्रह्मेति मन्त्रः ।
धर्मादिचतुर्विधपुरुषार्थसिद्ध्यर्थे जपे विनियोगः ॥

अथ करादिन्यासः

ॐ क्लां अङ्गुष्ठाभ्यां नमः ।
ॐ क्लीं तर्जनीभ्यां नमः ॥
ॐ क्लूं मध्यमाभ्यां नमः ॥
ॐ क्लैं अनामिकाभ्यां नमः ॥
ॐ क्लौं कनिष्टिकाभ्यां नमः ॥
ॐ क्लः करतलकरपृष्ठाभ्यां नमः ॥

अथ हृदयादिन्यासः

ॐ क्लां हृदयाय नमः ।
ॐ क्लीं शिरसे स्वाहा ॥
ॐ क्लूं शिखायै वषट् ॥
ॐ क्लैं कवचाय हुं ॥
ॐ क्लौं नेत्रत्रयाय वौषट् ॥
ॐ क्लः अस्त्राय फट् ॥

अथ ध्यानम्

कस्तूरीतिलकं ललाटपटले वक्षःस्थले कौस्तुभं
नासाग्रेवरमौक्तिकं करतले वेणुं करे कङ्कणम् ॥
सर्वाङ्गे हरिचन्दनं सुललितं कण्ठे च मुक्तावलिम्
गोपस्त्रीपरिवेष्टितो विजयते गोपालचूड़ामणिः ॥ १॥
फुल्लेन्दीवरकान्तिमिन्दुवदनं बर्हावतंसप्रियं

श्रीवत्साङ्कमुदारकौस्तुभधरं पीताम्बरं सुन्दरम् ॥
गोपीनां नयनोत्पलार्चिततनुं गोगोपसङ्घावृतं
गोविन्दं कलवेणुवादनपरं दिव्याङ्गभूषं भजे ॥ २॥

सहस्रनाम स्तोत्र आरम्भ –

ॐ क्लीं देवः कामदेवः कामबीजशिरोमणिः ।
श्रीगोपालो महीपालो सर्ववेदान्तपारगः ॥ १॥
कृष्णः कमलपत्राक्षः पुण्डरीकः सनातनः ।
गोपतिर्भूपतिः शास्ता प्रहर्ता विश्वतोमुखः ॥ २॥
आदिकर्ता महाकर्ता महाकालः प्रतापवान् ।
जगज्जीवो जगद्धाता जगद्भर्ता जगद्वसुः ॥ ३॥
मत्स्यो भीमः कुहूभर्ता हर्ता वाराहमूर्तिमान् ।
नारायणो हृषीकेशो गोविन्दो गरुडध्वजः ॥ ४॥
गोकुलेन्द्रो महीचन्द्रः शर्वरीप्रियकारकः ।
कमलामुखलोलाक्षः पुण्डरीकः शुभावहः ॥ ५॥
दुर्वासाः कपिलो भौमः सिन्धुसागरसङ्गमः ।
गोविन्दो गोपतिर्गोपः कालिन्दीप्रेमपूरकः ॥ ६॥
गोपस्वामी गोकुलेन्द्रो गोवर्धनवरप्रदः ।
नन्दादिगोकुलत्राता दाता दारिद्र्यभञ्जनः ॥ ७॥
सर्वमङ्गलदाता च सर्वकामप्रदायकः ।
आदिकर्ता महीभर्ता सर्वसागरसिन्धुजः ॥ ८॥
गजगामी गजोद्धारी कामी कामकलानिधिः ।
कलङ्करहितश्चन्द्रो बिम्बास्यो बिम्बसत्तमः ॥ ९॥
मालाकारः कृपाकारः कोकिलस्वरभूषणः ।
रामो नीलाम्बरो देवो हली दुर्दममर्दनः ॥ १०॥
सहस्राक्षपुरीभेत्ता महामारीविनाशनः ।
शिवः शिवतमो भेत्ता बलारातिप्रपूजकः ॥ ११॥

कुमारीवरदायी च वरेण्यो मीनकेतनः ।
नरो नारायणो धीरो राधापतिरुदारधीः ॥ १२॥
श्रीपतिः श्रीनिधिः श्रीमान् मापतिः प्रतिराजहा ।
वृन्दापतिः कुलग्रामी धामी ब्रह्म सनातनः ॥ १३॥
रेवतीरमणो रामः प्रियश्चञ्चललोचनः ।
रामायणशरीरोऽयं रामो रामः श्रियःपतिः ॥ १४॥
शर्वरः शर्वरी शर्वः सर्वत्र शुभदायकः ।
राधाराधयिताराधी राधाचित्तप्रमोदकः ॥ १५॥
राधारतिसुखोपेतः राधामोहनतत्परः ।
राधावशीकरो राधाहृदयाम्भोजषट्पदः ॥ १६॥
राधालिङ्गनसम्मोहः राधानर्तनकौतुकः ।
राधासञ्जातसम्प्रीतो राधाकाम्यफलप्रदः ॥ १७॥
वृन्दापतिः कोशनिधिः कोकशोकविनाशनः ।
चन्द्रापतिः चन्द्रपतिः चण्डकोदण्डभञ्जनः ॥ १८॥
रामो दाशरथी रामः भृगुवंशसमुद्भवः ।
आत्मारामो जितक्रोधो मोहो मोहान्धभञ्जनः ॥ १९॥
वृषभानुभवो भावः काश्यपिः करुणानिधिः ।
कोलाहलो हली हाली हेली हलधरप्रियः ॥ २०॥
राधामुखाब्जमार्ताण्डः भास्करो रविजा विधुः ।
विधिर्विधाता वरुणो वारुणो वारुणीप्रियः ॥ २१॥
रोहिणीहृदयानन्दो वसुदेवात्मजो बली ।
नीलाम्बरो रौहिणेयो जरासन्धवधोऽमलः ॥ २२॥
नागो नवाम्भो विरुदो वीरहा वरदो बली ।
गोपथो विजयी विद्वान् शिपिविष्टः सनातनः ॥ २३॥
परशुरामवचोग्राही वरग्राही शृगालहा ।
दमघोषोपदेष्टा च रथग्राही सुदर्शनः ॥ २४॥
वीरपत्नीयशस्त्राता जराव्याधिविघातकः ।
द्वारकावासतत्त्वज्ञः हुताशनवरप्रदः ॥ २५॥
यमुनावेगसंहारी नीलाम्बरधरः प्रभुः ।
विभुः शरासनो धन्वी गणेशो गणनायकः ॥ २६॥
लक्ष्मणो लक्षणो लक्ष्यो रक्षोवंशविनाशनः ।
वामनो वामनीभूतोऽवामनो वामनारुहः ॥ २७॥
यशोदानन्दनः कर्त्ता यमलार्जुनमुक्तिदः ।
उलूखली महामानी दामबद्धाह्वयी शमी ॥ २८॥
भक्तानुकारी भगवान् केशवो बलधारकः ।
केशिहा मधुहा मोही वृषासुरविघातकः ॥ २९॥
अघासुरविनाशी च पूतनामोक्षदायकः ।
कुब्जाविनोदी भगवान् कंसमृत्युर्महामखी ॥ ३०।
अश्वमेधो वाजपेयो गोमेधो नरमेधवान् ।
कन्दर्पकोटिलावण्यश्चन्द्रकोटिसुशीतलः ॥ ३१॥
रविकोटिप्रतीकाशो वायुकोटिमहाबलः ।
ब्रह्मा ब्रह्माण्डकर्ता च कमलावाञ्छितप्रदः ॥ ३२॥
कमला कमलाक्षश्च कमलामुखलोलुपः ।
कमलाव्रतधारी च कमलाभः पुरन्दरः ॥ ३३॥
सौभाग्याधिकचित्तोऽयं महामायी मदोत्कटः ।
तारकारिः सुरत्राता मारीचक्षोभकारकः ॥ ३४॥
विश्वामित्रप्रियो दान्तो रामो राजीवलोचनः ।
लङ्काधिपकुलध्वंसी विभीषणवरप्रदः ॥ ३५॥
सीतानन्दकरो रामो वीरो वारिधिबन्धनः ।
खरदूषणसंहारी साकेतपुरवासवान् ॥ ३६॥
चन्द्रावलीपतिः कूलः केशिकंसवधोऽमलः ।
माधवो मधुहा माध्वी माध्वीको माधवो विधुः ॥ ३७॥
मुञ्जाटवीगाहमानः धेनुकारिर्धरात्मजः ।
वंशीवटविहारी च गोवर्धनवनाश्रयः ॥ ३८॥
तथा तालवनोद्देशी भाण्डीरवनशङ्खहा ।
तृणावर्तकृपाकारी वृषभानुसुतापतिः ॥ ३९॥
राधाप्राणसमो राधावदनाब्जमधुव्रतः ।
गोपीरञ्जनदैवज्ञः लीलाकमलपूजितः ॥ ४०॥
क्रीडाकमलसन्दोहः गोपिकाप्रीतिरञ्जनः ।
रञ्जको रञ्जनो रङ्गो रङ्गी रङ्गमहीरुहः ॥ ४१॥
कामः कामारिभक्तोऽयं पुराणपुरुषः कविः ।
नारदो देवलो भीमो बालो बालमुखाम्बुजः ॥ ४२॥
अम्बुजो ब्रह्मसाक्षी च योगी दत्तवरो मुनिः ।
ऋषभः पर्वतो ग्रामो नदीपवनवल्लभः ॥ ४३॥
पद्मनाभः सुरज्येष्ठी ब्रह्मा रूद्रोऽहिभूषितः ।
गणानां त्राणकर्ता च गणेशो ग्रहिलो ग्रही ॥ ४४॥
गणाश्रयो गणाध्यक्षः क्रोडीकृतजगत्त्रयः ।
यादवेन्द्रो द्वारकेन्द्रो मथुरावल्लभो धुरी ॥ ४५॥
भ्रमरः कुन्तली कुन्तीसुतरक्षो महामखी ।
यमुनावरदाता च काश्यपस्य वरप्रदः ॥ ४६॥
शङ्खचूडवधोद्दामो गोपीरक्षणतत्परः ।
पाञ्चजन्यकरो रामी त्रिरामी वनजो जयः ॥ ४७॥
फाल्गुनः फाल्गुनसखो विराधवधकारकः ।
रुक्मिणीप्राणनाथश्च सत्यभामाप्रियङ्करः ॥ ४८॥
कल्पवृक्षो महावृक्षः दानवृक्षो महाफलः ।
अङ्कुशो भूसुरो भावो भ्रामको भामको हरिः ॥ ४९॥
सरलः शाश्वतो वीरो यदुवंशी शिवात्मकः ।
प्रद्युम्नो बलकर्ता च प्रहर्ता दैत्यहा प्रभुः ॥ ५०॥
महाधनी महावीरो वनमालाविभूषणः ।
तुलसीदामशोभाढ्यो जालन्धरविनाशनः ॥ ५१॥
शूरः सूर्यो मृतण्डश्च भास्करो विश्वपूजितः ।

रविस्तमोहा वह्निश्च बाडवो वडवानलः ॥ ५२॥
दैत्यदर्पविनाशी च गरुडो गरुडाग्रजः ।
गोपीनाथो महानाथो वृन्दानाथोऽविरोधकः ॥ ५३॥
प्रपञ्ची पञ्चरूपश्च लतागुल्मश्च गोपतिः ।
गङ्गा च यमुनारूपो गोदा वेत्रवती तथा ॥ ५४॥
कावेरी नर्मदा ताप्ती गण्डकी सरयूस्तथा ।
राजसस्तामसस्सत्त्वी सर्वाङ्गी सर्वलोचनः ॥ ५५॥
सुधामयोऽमृतमयो योगिनीवल्लभः शिवः ।
बुद्धो बुद्धिमतां श्रेष्ठो विष्णुर्जिष्णुः शचीपतिः ॥ ५६॥
वंशी वंशधरो लोकः विलोको मोहनाशनः ।
रवरावो रवो रावो बलो बालबलाहकः ॥ ५७॥
शिवो रूद्रो नलो नीलो लाङ्गली लाङ्गलाश्रयः ।
पारदः पावनो हंसो हंसारूढो जगत्पतिः ॥ ५८॥
मोहिनीमोहनो मायी महामायो महामखी ।
वृषो वृषाकपिः कालः कालीदमनकारकः ॥ ५९॥
कुब्जाभाग्यप्रदो वीरः रजकक्षयकारकः ।
कोमलो वारुणो राजा जलजो जलधारकः ॥ ६०॥
हारकः सर्वपापघ्नः परमेष्ठी पितामहः ।
खड्गधारी कृपाकारी राधारमणसुन्दरः ॥ ६१॥
द्वादशारण्यसम्भोगी शेषनागफणालयः ।
कामः श्यामः सुखश्रीदः श्रीपतिः श्रीनिधिः कृती ॥ ६२॥
हरिर्नारायणो नारो नरोत्तम इषुप्रियः ।
गोपालीचित्तहर्ता च कर्त्ता संसारतारकः ॥ ६३॥
आदिदेवो महादेवो गौरीगुरुरनाश्रयः ।
साधुर्मधुर्विधुर्धाता त्राताऽक्रूरपरायणः ॥ ६४॥
रोलम्बी च हयग्रीवो वानरारिर्वनाश्रयः ।
वनं वनी वनाध्यक्षः महावन्द्यो महामुनिः ॥ ६५॥

स्यामन्तकमणिप्राज्ञो विज्ञो विघ्नविघातकः ।
गोवर्द्धनो वर्द्धनीयः वर्द्धनो वर्द्धनप्रियः ॥ ६६॥
वर्द्धन्यो वर्द्धनो वर्द्धी वार्द्धिष्णुः सुमुखप्रियः ।
वर्द्धितो वृद्धको वृद्धो वृन्दारकजनप्रियः ॥ ६७॥
गोपालरमणीभर्ता साम्बकुष्ठविनाशकः ।
रुक्मिणीहरणः प्रेमप्रेमी चन्द्रावलीपतिः ॥ ६८॥
श्रीकर्ता विश्वभर्ता च नरो नारायणो बली ।
गणो गणपतिश्चैव दत्तात्रेयो महामुनिः ॥ ६९॥
व्यासो नारायणो दिव्यो भव्यो भावुकधारकः ।
श्वःश्रेयसं शिवं भद्रं भावुकं भाविकं शुभम् ॥ ७०॥
शुभात्मकः शुभः शास्ता प्रशास्ता मेघानादहा ।
ब्रह्मण्यदेवो दीनानामुद्धारकरणक्षमः ॥ ७१॥
कृष्णः कमलपत्राक्षः कृष्णः कमललोचनः ।
कृष्णः कामी सदा कृष्णः समस्तप्रियकारकः ॥ ७२॥
नन्दो नन्दी महानन्दी मादी मादनकः किली ।
मिली हिली गिली गोली गोलो गोलालयो गुली ॥ ७३॥
गुग्गुली मारकी शाखी वटः पिप्पलकः कृती ।
म्लेच्छहा कालहर्त्ता च यशोदायश एव च ॥ ७४॥
अच्युतः केशवो विष्णुः हरिः सत्यो जनार्दनः ।
हंसो नारायणो लीलो नीलो भक्तिपरायणः ॥ ७५॥
जानकीवल्लभो रामः विरामो विघ्ननाशनः ।
सहभानुर्महाभानुः वीरबाहुर्महोदधिः ॥ ७६॥
समुद्रोऽब्धिरकूपारः पारावारः सरित्पतिः ।
गोकुलानन्दकारी च प्रतिज्ञापरिपालकः ॥ ७७॥
सदारामः कृपारामः महारामो धनुर्धरः ।
पर्वतः पर्वताकारो गयो गेयो द्विजप्रियः ॥ ७८॥

कम्बलाश्वतरो रामो रामायणप्रवर्तकः ।
द्यौर्दिवो दिवसो दिव्यो भव्यो भावि भयापहः ॥ ७९॥
पार्वतीभाग्यसहितो भर्ता लक्ष्मीविलासवान् ।
विलासी साहसी सर्वी गर्वी गर्वितलोचनः ॥ ८०॥
मुरारिर्लोकधर्मज्ञः जीवनो जीवनान्तकः ।
यमो यमादियमनो यामी यामविधायकः ॥ ८१॥
वसुली पांसुली पांसुः पाण्डुरर्जुनवल्लभः ।
ललिता चन्द्रिकामाली माली मालाम्बुजाश्रयः ॥ ८२॥
अम्बुजाक्षो महायज्ञः दक्षः चिन्तामणिः प्रभुः ।
मणिर्दिनमणिश्चैव केदारो बदरीश्रयः ॥ ८३॥
बदरीवनसम्प्रीतः व्यासः सत्यवतीसुतः ।
अमरारिनिहन्ता च सुधासिन्धुविधूदयः ॥ ८४॥
चन्द्रो रविः शिवः शूली चक्री चैव गदाधरः ।
श्रीकर्ता श्रीपतिः श्रीदः श्रीदेवो देवकीसुतः ॥ ८५॥
श्रीपतिः पुण्डरीकाक्षः पद्मनाभो जगत्पतिः ।
वासुदेवोऽप्रमेयात्मा केशवो गरुडध्वजः ॥ ८६॥
नारायणः परं धाम देवदेवो महेश्वरः ।
चक्रपाणिः कलापूर्णो वेदवेद्यो दयानिधिः ॥ ८७॥
भगवान् सर्वभूतेशो गोपालः सर्वपालकः ।
अनन्तो निर्गुणो नित्यो निर्विकल्पो निरञ्जनः ॥ ८८॥
निराधारो निराकारः निराभासो निराश्रयः ।
पुरुषः प्रणवातीतो मुकुन्दः परमेश्वरः ॥ ८९॥
क्षणावनिः सार्वभौमो वैकुण्ठो भक्तवत्सलः ।
विष्णुर्दामोदरः कृष्णो माधवो मथुरापतिः ॥ ९०॥
देवकीगर्भसम्भूतो यशोदावत्सलो हरिः ।
शिवः सङ्कर्षणः शम्भुर्भूतनाथो दिवस्पतिः ॥ ९१॥
अव्ययः सर्वधर्मज्ञः निर्मलो निरुपद्रवः
निर्वाणनायको नित्यो नीलजीमूतसन्निभः ॥ ९२॥
कलाक्षयश्च सर्वज्ञः कमलारूपतत्परः ।
हृषीकेशः पीतवासा वसुदेवप्रियात्मजः ॥ ९३॥
नन्दगोपकुमारार्यः नवनीताशनो विभुः ।
पुराणपुरुषः श्रेष्ठः शङ्खपाणिः सुविक्रमः ॥ ९४॥
अनिरुद्धश्चक्ररथः शार्ङ्गपाणिश्चतुर्भुजः ।
गदाधरः सुरार्तिघ्नो गोविन्दो नन्दकायुधः ॥ ९५॥
वृन्दावनचरः शौरिर्वेणुवाद्यविशारदः ।
तृणावर्तान्तको भीमसाहसी बहुविक्रमः ॥ ९६॥
शकटासुरसंहारी बकासुरविनाशनः ।
धेनुकासुरसंहारी पूतनारिर्नृकेसरी ॥ ९७॥
पितामहो गुरुस्साक्षात् प्रत्यगात्मा सदाशिवः ।
अप्रमेयः प्रभुः प्राज्ञोऽप्रतर्क्यः स्वप्नवर्द्धनः ॥ ९८॥
धन्यो मान्यो भवो भावो धीरः शान्तो जगद्गुरुः ।
अन्तर्यामीश्वरो दिव्यो दैवज्ञो देवसंस्तुतः ॥ ९९॥
क्षीराब्धिशयनो धाता लक्ष्मीवांल्लक्ष्मणाग्रजः ।
धात्रीपतिरमेयात्मा चन्द्रशेखरपूजितः ॥ १००॥
लोकसाक्षी जगच्चक्षुः पुण्यचारित्रकीर्तनः ।
कोटिमन्मथसौन्दर्यः जगन्मोहनविग्रहः ॥ १०१॥
मन्दस्मिताननो गोपो गोपिकापरिवेष्टितः ।
फुल्लारविन्दनयनः चाणूरान्ध्रनिषूदनः ॥ १०२॥
इन्दीवरदलश्यामो बर्हिबर्हावतंसकः ।
मुरलीनिनदाह्लादः दिव्यमाल्याम्बरावृतः ॥ १०३॥
सुकपोलयुगः सुभ्रूयुगलः सुललाटकः ।
कम्बुग्रीवो विशालाक्षो लक्ष्मीवाञ्छुभलक्षणः ॥ १०४॥
पीनवक्षाश्चतुर्बाहुश्चतुर्मूर्तिस्त्रिविक्रमः ।
कलङ्करहितः शुद्धः दुष्टशत्रुनिबर्हणः ॥ १०५॥

किरीटकुण्डलधरः कटकाङ्गदमण्डितः ।
मुद्रिकाभरणोपेतः कटिसूत्रविराजितः ॥ १०६॥
मञ्जीररञ्जितपदः सर्वाभरणभूषितः ।
विन्यस्तपादयुगलो दिव्यमङ्गलविग्रहः ॥ १०७॥
गोपिकानयनानन्दः पूर्णचन्द्रनिभाननः ।
समस्तजगदानन्दः सुन्दरो लोकनन्दनः ॥ १०८॥
यमुनातीरसञ्चारी राधामन्मथवैभवः ।
गोपनारीप्रियो दान्तो गोपीवस्त्रापहारकः ॥ १०९॥
शृङ्गारमूर्तिः श्रीधामा तारको मूलकारणम् ।
सृष्टिसंरक्षणोपायः क्रूरासुरविभञ्जनः ॥ ११०॥
नरकासुरसंहारी मुरारिररिमर्दनः ।
आदितेयप्रियो दैत्यभीकरो यदुशेखरः ॥ १११॥
जरासन्धकुलध्वंसी कंसारातिः सुविक्रमः ।
पुण्यश्लोकः कीर्तनीयः यादवेन्द्रो जगन्नुतः ॥ ११२॥
रुक्मिणीरमणः सत्यभामाजाम्बवतीप्रियः ।
मित्रविन्दानाग्नजितीलक्ष्मणासमुपासितः ॥ ११३॥
सुधाकरकुले जातोऽनन्तप्रबलविक्रमः ।
सर्वसौभाग्यसम्पन्नो द्वारकापत्तने स्थितः ॥ ११४॥
भद्रासूर्यसुतानाथो लीलामानुषविग्रहः ।
सहस्रषोडशस्त्रीशो भोगमोक्षैकदायकः ॥ ११५॥
वेदान्तवेद्यः संवेद्यो वैद्यो ब्रह्माण्डनायकः ।
गोवर्द्धनधरो नाथः सर्वजीवदयापरः ॥ ११६॥
मूर्तिमान् सर्वभूतात्मा आर्तत्राणपरायणः ।
सर्वज्ञः सर्वसुलभः सर्वशास्त्रविशारदः ॥ ११७॥
षड्गुणैश्वर्यसम्पन्नः पूर्णकामो धुरन्धरः ।
महानुभावः कैवल्यदायको लोकनायकः ॥ ११८॥
आदिमध्यान्तरहितः शुद्धसात्त्विकविग्रहः ।
असमानः समस्तात्मा शरणागतवत्सलः ॥ ११९॥
उत्पत्तिस्थितिसंहारकारणं सर्वकारणम् ।
गम्भीरः सर्वभावज्ञः सच्चिदानन्दविग्रहः ॥ १२०॥
विष्वक्सेनः सत्यसन्धः सत्यवाक् सत्यविक्रमः ।
सत्यव्रतः सत्यरतः सर्वधर्मपरायणः ॥ १२१॥
आपन्नार्तिप्रशमनः द्रौपदीमानरक्षकः ।
कन्दर्पजनकः प्राज्ञो जगन्नाटकवैभवः ॥ १२२॥
भक्तिवश्यो गुणातीतः सर्वैश्वर्यप्रदायकः ।
दमघोषसुतद्वेषी बाणबाहुविखण्डनः ॥ १२३॥
भीष्मभक्तिप्रदो दिव्यः कौरवान्वयनाशनः ।
कौन्तेयप्रियबन्धुश्च पार्थस्यन्दनसारथिः ॥ १२४॥
नारसिंहो महावीरः स्तम्भजातो महाबलः ।
प्रह्लादवरदः सत्यो देवपूज्योऽभयङ्करः ॥ १२५॥
उपेन्द्र इन्द्रावरजो वामनो बलिबन्धनः ।
गजेन्द्रवरदः स्वामी सर्वदेवनमस्कृतः ॥ १२६॥
शेषपर्यङ्कशयनः वैनतेयरथो जयी ।
अव्याहतबलैश्वर्यसम्पन्नः पूर्णमानसः ॥ १२७॥
योगेश्वरेश्वरः साक्षी क्षेत्रज्ञो ज्ञानदायकः ।
योगिहृत्पङ्कजावासो योगमायासमन्वितः ॥ १२८॥
नादबिन्दुकलातीतश्चतुर्वर्गफलप्रदः ।
सुषुम्नामार्गसञ्चारी देहस्यान्तरसंस्थितः ॥ १२९॥
देहेन्द्रियमनःप्राणसाक्षी चेतःप्रसादकः ।
सूक्ष्मः सर्वगतो देही ज्ञानदर्पणगोचरः ॥ १३०॥
तत्त्वत्रयात्मकोऽव्यक्तः कुण्डली समुपाश्रितः ।
ब्रह्मण्यः सर्वधर्मज्ञः शान्तो दान्तो गतक्लमः ॥ १३१॥
श्रीनिवासः सदानन्दः विश्वमूर्तिर्महाप्रभुः ।
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् ॥ १३२॥
समस्तभुवनाधारः समस्तप्राणरक्षकः ।
समस्तसर्वभावज्ञो गोपिकाप्राणवल्लभः ॥ १३३॥
नित्योत्सवो नित्यसौख्यो नित्यश्रीर्नित्यमङ्गलः ।
व्यूहार्चितो जगन्नाथः श्रीवैकुण्ठपुराधिपः ॥ १३४॥
पूर्णानन्दघनीभूतः गोपवेषधरो हरिः ।
कलापकुसुमश्यामः कोमलः शान्तविग्रहः ॥ १३५॥
गोपाङ्गनावृतोऽनन्तो वृन्दावनसमाश्रयः ।
वेणुवादरतः श्रेष्ठो देवानां हितकारकः ॥ १३६॥
बालक्रीडासमासक्तो नवनीतस्य तस्करः ।
गोपालकामिनीजारश्चौरजारशिखामणिः ॥ १३७॥
परञ्ज्योतिः पराकाशः परावासः परिस्फुटः ।
अष्टादशाक्षरो मन्त्रो व्यापको लोकपावनः ॥ १३८॥
सप्तकोटिमहामन्त्रशेखरो देवशेखरः ।
विज्ञानज्ञानसन्धानस्तेजोराशिर्जगत्पतिः ॥ १३९॥
भक्तलोकप्रसन्नात्मा भक्तमन्दारविग्रहः ।
भक्तदारिद्र्यदमनो भक्तानां प्रीतिदायकः ॥ १४०॥
भक्ताधीनमनाः पूज्यः भक्तलोकशिवङ्करः ।
भक्ताभीष्टप्रदः सर्वभक्ताघौघनिकृन्तनः ॥ १४१॥
अपारकरुणासिन्धुर्भगवान् भक्ततत्परः ॥ १४२॥

॥ इति गोपाल सहस्रनामस्तोत्रम् सम्पूर्णम् ॥

फलश्रुतिः
(॥ गोपालसहस्रनाम माहात्म्यम् ॥)

स्मरणात् पापराशीनां खण्डनं मृत्युनाशनम् ॥ १ ॥
वैष्णवानां प्रियकरं महारोगनिवारणम् ।
ब्रह्महत्यासुरापानं परस्त्रीगमनं तथा ॥ २ ॥

परद्रव्यापहरणं परद्वेषसमन्वितम् ।
मानसं वाचिकं कायं यत्पापं पापसम्भवम् ॥ ३ ॥
सहस्रनामपठनात् सर्वं नश्यति तत्क्षणात् ।
महादारिद्र्ययुक्तो यो वैष्णवो विष्णुभक्तिमान् ॥ ४ ॥
कार्तिक्यां सम्पठेद्रात्रौ शतमष्टोत्तरं क्रमात् ।
पीताम्बरधरो धीमान् सुगन्धैः पुष्पचन्दनैः ॥ ५ ॥
पुस्तकं पूजयित्वा तु नैवेद्यादिभिरेव च ।
राधाध्यानाङ्कितो धीरो वनमालाविभूषितः ॥ ६ ॥
शतमष्टोत्तरं देवि पठेन्नामसहस्रकम् ।
चैत्रशुक्ले च कृष्णे च कुहूसङ्क्रान्तिवासरे ॥ ७ ॥
पठितव्यं प्रयत्नेन त्रैलोक्यं मोहयेत् क्षणात् ।
तुलसीमालया युक्तो वैष्णवो भक्तितत्परः ॥ ८ ॥
रविवारे च शुक्रे च द्वादश्यां श्राद्धवासरे ।
ब्राह्मणं पूजयित्वा च भोजयित्वा विधानतः ॥ ९ ॥
पठेन्नामसहस्रं च ततः सिद्धिः प्रजायते ।
महानिशायां सततं वैष्णवो यः पठेत् सदा ॥ १० ॥
देशान्तरगता लक्ष्मीः समायाति न संशयः ।
त्रैलोक्ये च महादेवि सुन्दर्यः काममोहिताः ॥ ११ ॥
मुग्धाः स्वयं समायान्ति वैष्णवं च भजन्ति ताः ।
रोगी रोगात् प्रमुच्येत बद्धो मुच्येत बन्धनात् ॥ १२॥
गुर्विणी जनयेत्पुत्रं कन्या विन्दति सत्पतिम् ।
राजानो वश्यतां यान्ति किं पुनः क्षुद्रमानवाः ॥ १३॥
सहस्रनामश्रवणात् पठनात् पूजनात् प्रिये ।
धारणात् सर्वमाप्नोति वैष्णवो नात्र संशयः ॥ १४॥
वंशीवटे चान्यवटे तथा पिप्पलकेऽथ वा ।
कदम्बपादपतले गोपालमूर्तिसंनिधौ ॥ १५।
यः पठेद्वैष्णवो नित्यं स याति हरिमन्दिरम् ।

कृष्णेनोक्तं राधिकायै मया प्रोक्तं तथा शिवे ॥ १६॥
नारदाय मया प्रोक्तं नारदेन प्रकाशितम् ।
मया तुभ्यं वरारोहे प्रोक्तमेतत्सुदुर्लभम् ॥ १७॥
गोपनीयं प्रयत्नेन न प्रकाश्यं कथंचन ।
शठाय पापिने चैव लम्पटाय विशेषतः ॥ १८॥
न दातव्यं न दातव्यं न दातव्यं कदाचन ।
देयं शिष्याय शान्ताय विष्णुभक्तिरताय च ॥ १९॥
गोदानब्रह्मयज्ञादेर्वाजपेयशतस्य च ।
अश्वमेधसहस्रस्य फलं पाठे भवेत् ध्रुवम् ॥ २०॥
मोहनं स्तम्भनं चैव मारणोच्चाटनादिकम् ।
यद्यद्वाञ्छति चित्तेन तत्तत्प्राप्नोति वैष्णवः ॥ २१॥
एकादश्यां नरः स्नात्वा सुगन्धिद्रव्यतैलकैः ।
आहारं ब्राह्मणे दत्त्वा दक्षिणां स्वर्णभूषणम् ॥ २२॥
तत आरम्भकर्तास्य सर्वं प्राप्नोति मानवः ।
शतावृत्तं सहस्रं च यः पठेद्वैष्णवो जनः ॥ २३॥
श्रीवृन्दावनचन्द्रस्य प्रसादात्सर्वमाप्नुयात् ।
यद्गृहे पुस्तकं देवि पूजितं चैव तिष्ठति ॥ २४॥
न मारी न च दुर्भिक्षं नोपसर्गभयं क्वचित् ।
सर्पाद्या भूतयक्षाद्या नश्यन्ते नात्र संशयः ॥ २५॥
श्रीगोपालो महादेवि वसेत्तस्य गृहे सदा ।
गृहे यत्र सहस्रं च नाम्नां तिष्ठति पूजितम् ॥ २६॥

॥ ॐ तत्सदिति श्रीसम्मोहनतन्त्रे पार्वतीश्वरसंवादे

गोपालसहस्रनामस्तोत्रं सम्पूर्णम् ॥

श्रीराधारमणः कृष्णः गुणरत्नैस्सुगुम्फिताम् ।
स्वीकृत्येमां मितां मालां स नो विष्णुः प्रसीदतु ॥

गोपाल शापविमोचनमहामन्त्र

श्री गोपालसहस्रनाम शापविमोचनमहामन्त्रम्
ॐ अस्य श्रीगोपालसहस्रनाम शापविमोचनमहामन्त्रस्य वामदेवऋषिः ।
श्रीगोपालो देवता पङ्क्तिः छन्दः ।
श्री सदाशिववाक्य शापविमोचनार्थं जपे विनियोगः ।
ऋष्यादिन्यासःवामदेव
ऋषये नमः शिरसि ।
गोपाल देवतायै नमः हृदये ।
पङ्क्ति छन्दसे नमः मुखे ।
सदाशिववाक्य शापविमुक्त्यर्थं नमः सर्वाङ्गे ॥

अथ करादिन्यासः

ॐ ऐं अङ्गुष्ठाभ्यां नमः ॥
ॐ क्लीं तर्जनीभ्यां नमः ॥
ॐ ह्रीं मध्यमाभ्यां नमः ॥
ॐ श्रीं अनामिकाभ्यां नमः ॥
ॐ वामदेवाय कनिष्ठिकाभ्यां नमः ॥
ॐ नमः स्वाहा करतलकरपृष्ठाभ्यां नमः ॥
अथ हृदयादिन्यासः
ॐ ऐं हृदयाय नमः ॥
ॐ क्लीं शिरसि स्वाहा ॥
ॐ ह्रीं शिखायै वषट् ॥
ॐ श्रीं कवचाय हुम् ॥
ॐ वामदेवाय नेत्रस्त्रयाय वौषट् ॥
ॐ नमः स्वाहा अस्त्राय फट् ॥

अथ ध्यानम्
ॐ ध्यायेद्देवं गुणातीतं पीतकौशेयवाससम् ।

॥ श्रीगोपालसहस्रनामस्तोत्रम् ॥
प्रसन्नं चारुवदनं च निर्गुणं श्रीपतिं प्रभुम् ॥
मन्त्रःॐ
ऐं क्लीं ह्रीं श्रीं वामदेवाय नमः (स्वाहा )।

Proofread by PSA Easwaran psaeaswaran 

 

For Complete Geeta Press Verison, Download from below mentioned link: 

Source 1 : sanskritdocuments.orgPDF LinkText Link


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The Greatness of Saturn- Part 1 : Magnificent Aspects of the Saturn Influencing human being Astronomically and philosophically explained

GreatnessofSaturnAspects The Greatness of Saturn- Part 1 : Magnificent Aspects of the Saturn Influencing human being Astronomically and philosophically explained

| Om Guruve Namah |
Magnificent Aspects Astronomically, Astrologically and Philosophically Explained- Part 1 (Mathematical Aspect)

General Introduction:

” Om Nilanjana samabhasam, Ravi putram yamagrajam Cahaya martanda samhubhutam,  Tama namami Shanescharam”

I bow down to great Shanaishchara, one who is slow in motion ( Shaniah = slow, charah =move) (Saturn), the elder brother of Yama (the God of Death), and who is born from (who is the son of ) Martanda (the Sun) and Chhaya and who is the son of Ravi (the Sun). His complexion is blackish, like that of black eye ointment (used as an eyeliner, made out of black soot mixed with clarified butter)

In Sanskrit Saturn is called Shani or Shana-ish-chara (The slow mover – The Manda Gati  ), Shane -Shane (one who walks slowly)”.Astronomically, only Saturn has the capability to stay for a much longer period in any zodiac sign because of his slow movement in the celestial sphere. It takes him 2.5 Years, about two and a half years to cover up one zodiacal sign or so to pass through each constellation of the sidereal zodiac which covers the cycle of 30 years for completing its phase in all the zodiac signs. Only Saturn in the solar system has that much stronger and longer Ring structure with multi-layers gaseous components in it, as what ancient and modern astronomers believe, that has the ability to control motions of the rest of planetary forces after the 2nd largest planet Jupiter in the solar system, via the magnetic shield it has.

Analysis of Saturn Ring Structure Philosophically Explained
( Author View )
Saturn diagram.svg The Greatness of Saturn- Part 1 : Magnificent Aspects of the Saturn Influencing human being Astronomically and philosophically explained
Logically Saturn planetary structure has 3 outer Rings of unequal width and they revolve it in the same direction. They all revolve from left to right in the same direction as the planet revolves on its axis. Comparatively Earth and Saturn movements are very similar to each other.  The thickness of Saturn’s rings is a hundred miles and most people believe that all these rings are made of gaseous material but the latest discoveries show that rings consist of a cloud of tiny satellites revolving around the planets, that shows the force of planetary rings it has, that it can break any barrier it came across. As per the latest discoveries Neither they are made of Gas nor liquids nor solid, they are innumerable little satellites that form the ring structure of Saturn.

SaturnRings The Greatness of Saturn- Part 1 : Magnificent Aspects of the Saturn Influencing human being Astronomically and philosophically explained

The very true purpose of Ring structure on Saturn apart from the rest of planetary structure is to provide a sharp piece of knowledge on judgment, self-restrictions, Self-realisation, with deep observation power to keep on monitoring the rest of the motions of planets with sharp karmic eyes or we can say in the philosophical language it is a gifted understanding for deep analytical assessment, with a keen observation power to observe every minute to smallest karma from any deep angles via close and minute associations.

It is made for providing a balance in the motion and that balance can help in achieving any life targets and goals with perfect patience and stability after undergoing life hard lessons slowly in the journey of life, the Famous saying is without balance and focused targets or goal no one can achieve the level of perfection. Only with perfect balance, one can achieve anything with life’s gradual experiences.
The Ring structure of Saturn helps in closely monitoring the motions of others, Here motions of others imply their karmic mistakes in the journey of life and that can only be possible after observing the mistakes in their karmas via patience, observation, and deep assessment.

If you have the charismatic ring of the Saturn in your chart, it is none another a power of balance, gifted as in the form of placement of Exalted Saturn, eventually, you can conquer any fight or battle with deep wisdom, with the power of balanced life approach and perfect balanced motion. More the motion is slow with consistent speed more you can monitor your life mistakes and more you can put restrictions on yourself for better achievements in goal. The Greatest power will be you can help others via your deep wisdom attained via balanced and perfect motion by guiding them, by realizing their root mistake, by pinpointing their weaknesses.

Power of Ring in Saturn is for judgment, wisdom, deep observation power, wide Vision, the gift of monitoring karma’s, judgment of being right and wrong.

In General, in life, if we have the balance we can take better steps and decisions, clarity of thoughts will be more with clear and precise vision, One can take all pro and cons into consideration before any decisions or judgment For e.g when the ring is attached to a coin and if we try to rotate or revolve that coin with the ring attached to it, we can see that in starting the weight of the ring will try to imbalance or slow down the motion but once it achieves its perfect momentum, balance and consistent speed, slowly but gradually it will pick up the speed in perfect and consistent spin motion, in that slow and balanced motion planet will have maximum ChestaBala and speed will keep on increasing and later we can also observe that the motion will be in perfects shape and in a balanced state and when it gets to stop, the coin will be having perfect landing without any mistake. The same goes for the Saturn Ring and motion, with the power of this any native can achieve their maximum life goals but with perfection and true balance via the help of motion of Saturn that no can achieve

main qimg 6613de6845c646f37c4759a05d6da121 lq The Greatness of Saturn- Part 1 : Magnificent Aspects of the Saturn Influencing human being Astronomically and philosophically explained

*Note: Chesta Bala is a motional strength analyzed based on the relative motion of the planets especially in the case of those planets having relatively slow speed those can get maximum Chesta Bala value. Planets that are fast relatively having a low chestabala value. The reason being Slow moving planets can able to focus their energy more on any aspect because they can stay in one place for a maximum time. Therefore it is possible that a relatively fast-moving Saturn can get a low Chesta Bala value in Directional motion rather than in Retrogression motion, while relatively fast-moving Mercury can get a high Chesta Bala during retrogression motion.

Spiritually and philosophically the ring structure of the Saturn also shows about Extra two Aspects (The 3rd and 10th Aspect- Drishti) and controlling nature given to the Lord Saturn for extraordinary duties assigned to him for mankind well being or can be defined as a sharp eye given for deeply monitoring karmic actions of the humans. Its main purpose lies in extra features that are given to the Lord of karma for understanding Restrictions and duties on karmic actions based on the karma of any being. It speaks about the managed and fixed boundaries required for any disciplinary actions.

It speaks about fixed Dedication needed for fulfilling the tasks. Also, shows constant futuristic focus and decisions for those actions and working on it constantly with fixed ideas. These rings structures also show Limitations one can come across in fructifying the actions and how one can manage and work under those fixed boundaries and limitations. It also speaks about fixed boundaries one must have to work in for yielding out better results in the future without crossing it or misusing the power given by the Almighty for accomplishing any tasks. It shows majorly about the strength one has realized with great difficulties in the past’s life and most importantly it talks about a control structure on karmas of Devas, Rakshas, and Manshuyas. Even it also indicates enforced boundaries given for Honest and Balanced judgment to the Lord of the Karama for all the being for their karmic actions by the Godhead of the highest order.

The motion of Saturn as per ancient texts and Astronomy:
9f76035bf1245a2bcf9ead441fd86d55 The Greatness of Saturn- Part 1 : Magnificent Aspects of the Saturn Influencing human being Astronomically and philosophically explained
According to Khandakhadyaka and Surya Siddhanta of Varahamihira, Saturn completes 146,564 revolutions on its own axis every 4,320,000 earth years, an Epicycle of Apsis as 60 degrees, and had an apogee (aphelia) of 240 degrees in 499 CE; while another manuscript of Surya Siddhanta revises the revolutions to 146,568, the apogee to 236 degrees and 37 seconds and the Epicycle to about 49 degrees.                                         (Source: Wikipedia)
Surya Siddhanta 10,765 days, 18 hours, 33 minutes, 13.6 seconds
Siddhanta Shiromani

10,765 days, 19 hours, 33 minutes, 56.5 seconds

Astronomically, Saturn is the sixth planet from the Sun and the second-largest in the Solar System, after Jupiter. It is a gas (Vayu Tatva – Sharpe Intelligence) giant with an average radius (Wisdom) about nine times that of Earth. Although it has only one-eighth the average density of Earth, with its larger volume Saturn is just over 95 times (Power of control) more massive. It has a deep impact on the air system of the body and a sharp influence on all sorts of Mundane activities and desires. that’s why it affects more on the root chakra of the body.

pia19055 16 The Greatness of Saturn- Part 1 : Magnificent Aspects of the Saturn Influencing human being Astronomically and philosophically explained
Scientifically Saturn has a magnetic field (Power of Attraction and controlling any Jeeva for enforcing duties and responsibilities in terms of karma theory ) about 578 times more powerful than the Earth’s, that shows the power, and force of attraction (Gravity) which is impossible to count, further shows the impact and controlling nature it possesses toward Rest of planetary structure from Mercury to Jupiter. This shows any Moving and rotating body circulation motion has a deep role in impacting any nearby celestial body within its range.

The thing is how huge celestial bodies floating in the solar system effects so badly that we cannot think more than from it. Well, the answer lies in understanding the solar magnetic forces or currents they produce and how they influence, which keep on affecting any particle in contact with these huge celestial bodies.

According to the “Swami Abhedananda”  as explained in Heliocentric science, the Effects of the planets upon earth are the results of the certain vibrations, frequencies, and circulatory motions of their bodies. These vibrations usually travel in outer space from all the direction and strike the sun like a telegraphic signal those keep coming to the receiver end (Here sun is acting as the source of accepting and reflecting back those waves and signals) and in the same way sun strike back or reflect those telegraphic waves in all the direction to the sender ends. Here both the Sun and the rest of the planets are acting as a communication channel, whereas the rest of the planets act like Transponder and the sun is acting like the receiver who keeps on responding to those signals from outer space. These vibrations always coming from the other planetary ends in a regular manner in the medium of “Ether” and keep beating on the atmosphere of the sun. when they Strike the surface of the sun they cannot penetrate through the sun, in return, they reflected back and goes in every direction and strike all other planets including earth too.

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These waves or vibrations are like magnetic current traveling everywhere on the solar surface and it has the influence of each and every planet and they keep on sending this current to the sun, and the sun keeps on sending back these influences to other planets in all the directions and these currents keep on traveling from one planet to the other planet affecting weather surface, Mental and physical conditions of the human beings living on those planets. Larger the planet is located much powerful would be the magnetic current it has to send back to the sun and after coming back from the sun it gets magnetized by the solar atmosphere with much-telling influences on the human mind, weather, atmosphere and physical conditions of the human being.
These solar magnetic currents or waves of energy produce force and vitality and they are reflected upon the earth from every direction. Every planetary current has a much-telling influence on the human mind and body. Then Sun sends it back to the medium of ether in the same way to the earth via its radiation, It has everything including light, sound, a different wavelength of color, heat, Pran Shakti, Vitality, power, force, and other telling influences those are gathered from the rest of the planets in certain wavelengths and they get mixed up with heat and light of the sun.
Our ancient seers and astronomers studied these patterns very well and then they understood that’s why human beings are more or less affected by the influence of each planet’s motion.
Because of the quick motion of the Mercury around the sun, it produces a much-telling influence on the human mind and brain functionality as its waves get much magnetized by the sun and in result vibration of the mercury produces quickness, Activity, changeableness, Hilarity, wittiness and brilliant intelligence. and it has also been observed that these vibrations also produce different forms too, its vibrations are very quick and shorter in nature, that’s why they go quick and back in a much shorter period. The result will be it has a much shorter influence on the human mind and body during its transitory and retrogression motion. Same way Venus has a bit slower vibrations and it’s in a pleasant form.

It produces a soothing and harmonious influence on the human mind as well as on the weather too, and whenever Venus vibrations strike anyone it produces harmonic vibrations around the heart chakra that helps in a healthy relationship with any other being. Jupiter Has much longer, powerful but slower vibrations due to its slow motion and much broader surface and it produces vast and huge waves around earth helps in harmonic growth around the human mind and body and when it strikes the sun it gets harmonized by the sun and same it is reflected back to the surface of the earth it has a much-telling influence on the mind and it affects more on the Spiritual ground affecting human mind in a most positive way because it has a much smoother and harmonic relationship with the medium of the waves (The Ether – Akash Tattva).

As it is very huge in size and largest among all it has tremendous power of influence on the human mind, body, and the surface of the earth weather condition. It has the quality of absorbing everything and when it strikes the human mind it gives healthy and powerful vitality force to the human body and absorbs every negativity around it.
Now coming to Saturn, has very long, heaviest, and much slower vibrations than any of the planets in the solar system, and its waves and vibrations are very powerful and strong and it produces disintegrating influence on the human mind and body. Each of these different vibrations coming from different planets having different wavelengths produces different effects in the human system and characteristics of the human too. Saturn being much slower in motion for a longer period, its magnetic current has much influence on the inner side of the body and has more influence on the bone and flesh of the human being and its vibrations produce more a restriction on a person or its activity and have more of all kind of disintegrating effects on the human body with diseases connected with it.
3545 IMG002545 The Greatness of Saturn- Part 1 : Magnificent Aspects of the Saturn Influencing human being Astronomically and philosophically explained

Saturn has an average distance from the Sun around 885,904,700 miles (1,426,725,400 km) which is 9.53707 times that of Earth. Saturn Solar Waves take much time to reach the earth’s surface that’s the only reason it has an effect for a much longer period and same it has the Dasha period for a much longer period of 19 years that has been calculated based on the distance from earth and the sun and its average staying period in the one zodiac sign that is around 2.5 years for 1 sign and it covers 30 years of distance to make 1 cycle and approximately a human being can experience 3 cycles (90 years ) in one life period of time.

Its Perihelion (closest approach to Sun) distance is : 838,519,000 miles (1,349,467,000 km) which is 9.177 times that of Earth and its Aphelion (farthest distance from sun): 934,530,000 miles (1,503,983,000 km) which is 9.886 times that of earth. So long-distance, slow motion, huge mass & strong attraction power toward the earth makes Saturn the strongest planet in the solar system the resultant. Spiritually and in Scriptural point of view Saturn has given the wide reason why Shani dev is considered as greatest & most strongest planet. 

Because of this only reason, it has the highest impact on the human mind, body & soul with the help of its slow-motion (Mand Gati)  and its role as Karma Karka Graha in Nav Graha Cabinet.

Astronomically it has the power to attain maximum Chesta Bala in either direct or in a retrogression motion where one can realize his karmic debts and actions in a much relatable way with current life events those are strongly related with our past action and hence, one can better anticipate in his life for improvement on his karma.

In the next part, we will try to understand Saturn’s strong gravitational force with the help of ancient quotes and facts. So stay connected for the 2nd part as well and keep reading our articles and blogs.

Regards,
Rocky Jamwal

Source: The Heliocentric Science by Swami Abhedananda continue The Greatness of Saturn- Part 1 : Magnificent Aspects of the Saturn Influencing human being Astronomically and philosophically explained

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The Ultimate Protection of Narayana Kavach

NarayannaKavach1 The Ultimate Protection of Narayana Kavach

 

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Complete Sanskrit and Hindi Translation of Naryana kavach by Geeta Press Embedded 

The Narayana Kavacham is a prayer dedicated to the Lord Maha-Vishnu for any sort of trouble, either it is seen or unseen. One can immensely benefit by chanting this sacred stotra from any sort of danger, by removing obstacles from their lives.

The Narayana Kavacham occurs in chapter eight of the sixth skandha of Bhagavata Purana. It is an Armour of Lord Mahavishnu to protect ourselves from any sort of enemies.

The Story Begins:

Raja Parikshith, the son of Abhimanyu, asks his teacher, Sage Shuka for a means to protect himself from his enemies. Sage Shuka then teaches him the Narayana Kavacham, which was originally taught by Sage Viswaroopa, the son of Thwashtra, to Indra. It is believed that the soul of the man who reads this Kavacha becomes extremely holy and that anyone who reads this would be protected by Lord Vishnu.Once a time demons have gained enormous strength under the protection of their Guru Shukra acharya. The demi-gods became weak as their king lost the courage to win over demons, at the same time Indra humiliated Guru Brihaspathi and lost the Guru protection. Then the demi-Gods approached sage Viswaroopa for protection.He initiated Indra the great Narayana Kavach as mentioned in Srimad Bhagavata Purana 6th Skanda, 8th chapter. After Reciting and installing Kavach in Hridya, Indra regained his lost strength and tamed the demons.

About Narayana Kavach

603e2bef7efd4b53ab76527683d710bc The Ultimate Protection of Narayana Kavach


Narayana Kavach is a very brief Stotra containing only 42 shlokas. It is to be read once in a day. It takes hardly 10 minutes. First, we have to apply the Lord Vishnu on all parts of our body. This process is called Anga-nyas and kara-nyas.

Source of Narayana Kavach

The text of Narayana Kavach is available in Vyas Srimad Bhagwat Purana, 6th Skanda. You can browse https://prabhupadabooks.com/sb/6/8. This chapter describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Vishnu mantra.
The Process of Recitation 

a8ad0d9ad3d1b2fee08b6aca6804a63f The Ultimate Protection of Narayana Kavach

 

This chapter describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Viṣṇu mantra.

To take protection from this shield, one must first touch kuśa grass and wash one’s mouth with ācamana-mantras. One should observe silence and then place the eight-syllable Viṣṇu mantra on the parts of his body and place the twelve-syllable mantra on his hands. The eight-syllable mantra is oṁ namonārāyaṇāya. This mantra should be distributed all over the front and back of the body. The twelve-syllable mantra, which begins with the praṇava, oṁkāra, is oṁ namo bhagavate vāsudevāya.

One syllable should be placed on each of the fingers and should be preceded by the praṇava, oṁkāra. Thereafter, one must chant oṁ viṣṇave namaḥ, which is a six-syllable mantra.

One must progressively place the syllables of the mantra on the heart, the head, between the two eyebrows, on the śikhā and between the eyes, and then one should chant maḥ astrāya phaṭ and with this mantra protect himself from all directions. 


Nādevo devamarcayet: one who has not risen to the level of a deva cannot chant this mantra. According to this direction of the śāstra, one must think himself qualitatively nondifferent from the Supreme.

After finishing this dedication, one must offer a prayer to the eight-armed Lord Viṣṇu, who sits on the shoulders of Garuḍadeva. One also has to think of the fish incarnation, Vāmana, Kūrma, Nṛsiṁha, Varāha. Paraśurāma, Rāmacandra (the elder brother of Lakṣmaṇa). Nara-Nārāyaṇa, Dattātreya (an empowered incarnation), Kapila, Sanat-kumāra, Hayagrīva, Nāradadeva (the incarnation of a devotee). Dhanvantari, Ṛṣabhadeva, Yajña, Balarāma, Vyāsadeva, Buddhadeva and Keśava. 

One should also think of Govinda, the master of Vṛndāvana. and one should think of Nārāyaṇa, the master of the spiritual sky. One should think of Madhusūdana, Tridhāmā, Mādhava, Hṛṣīkeśa, Padmanābha, Janārdana, Dāmodara and Viśveśvara, as well as the Supreme Personality of Godhead Kṛṣṇa Himself.

After offering prayers to the Lord’s personal expansions known as the svāṁśa and śaktyāveśa-avatāras, one should pray to the weapons of Lord Nārāyaṇa, such as the Sudarśana, gadā, śaṅkha, khaḍga and bow.

(Source and Reference:
https://prabhupadabooks.com/sb/6/8)

Astrological Significance Of Narayana kavach
 
unnamed The Ultimate Protection of Narayana Kavach

Astrologically those having Mercury  lordship of 5th or placed in Lagna, 9th  or 5th house from Natal chart Should regularly recite Narayana Kavach. Those are facing great difficulties in wealth, Job and career related issues they can also recite kavach to get divine protection from  Narayana, as its the only who he sustains or fulfills our mundane desires by sitting in our Kendra bhavas (1st, 4th, 7th and 10th).Kendra Bhavas are the house of Sustenance where lord Vishnu sits for uplifting, nourishment and fullfilling all kind of worldly needs and also shows our mundane desires one can have in his life that one wants to fulfill with the help of Laxmi who sits in Trikona bhavas. So, one having any sort of financial or job-related issues they should recite Narayana kavach daily once a time.

Same is case with the Dharma devta who also helps in fulfilling our mundane desires sitting in 9th house from the Karkamsa in Navamsa chart.

Those having Mercury alone placed in the 9th from the Karkamsa or having Mercury with Moon placed in it, they should also chant Kavach to get divine protection from Narayana for any sort of Mundane difficulties they are facing.

Even same is the case with the those having mercury placed in 8th or having lordship of 8th house placed in any bhava, they should chant Narayana kavach for any sort of miseries they are facing in life, or facing extreme health issues and having fear of un-sudden death or fear from Black magic or unseen enemies.

Even it is applicable for those having the Close influence of Saturn over Mercury or either they having lordship of 8th or placed in the 8th house.

English Translation with  Purport on Narayana Kavach by Srila Prabhupad 

20 The Ultimate Protection of Narayana Kavach

 

The Narayana Kavach Begins:

highres 233396322 The Ultimate Protection of Narayana Kavach

After explaining this process, Śukadeva Gosvāmī told MahārājaParīkṣit how Viśvarūpa, the brother of Vṛtrāsura, described the glories of the Nārāyaṇa-kavaca to Indra.

TEXTS 1–2
 
śrī-rājovāca
yayā gupta sahasrāka
savāhān ripu-sainikān
krīann iva vinirjitya
tri-lokyā bubhuje śriyam
bhagavas tan mamākhyāhi
varma nārāyaātmakam
yathātatāyina śatrūn
yena gupto ’jayan mdhe
TRANSLATION
King Parīkṣit inquired from Śukadeva Gosvāmī: My lord, kindly explain the Viṣṇu mantra armor that protected King Indra and enabled him to conquer his enemies, along with their carriers, and enjoy the opulence of the three worlds. Please explain to me that Nārāyaṇa armor, by which King Indra achieved success in battle, conquering the enemies who were endeavoring to kill him.
TEXT 3
 
śrī-bādarāyair uvāca
vta purohitas tvāṣṭro
mahendrāyānupcchate
nārāyaākhya varmāha
tad ihaika-manā śṛṇu
TRANSLATION
Śrī Śukadeva Gosvāmī said: King Indra, the leader of the demigods, inquired about the armor known as Nārāyaṇa-kavaca from Viśvarūpa, who was engaged by the demigods as their priest. Please hear Viśvarūpa’s reply with great attention.
TEXTS 4–6
 
śrī-viśvarūpa uvāca
dhautāghri-pāir ācamya
sapavitra uda-mukha
kta-svāga-kara-nyāso
mantrābhyā vāg-yata śuci
nārāyaa-para varma
sannahyed bhaya āgate
pādayor jānunor ūrvor
udare hdy athorasi
mukhe śirasy ānupūrvyād
okārādīni vinyaset
o namo nārāyaāyeti
viparyayam athāpi vā
TRANSLATION
Viśvarūpa said: If some form of fear arrives, one should first wash his hands and legs clean and then perform ācamana by chanting this mantra: oṁ apavitraḥ pavitro vā sarvāvasthāṁ gato ’pi vā/ yaḥ smaret puṇḍarīkākṣaṁ sa bahyābhyantaraḥ śuciḥ/ śrī-viṣṇu śrī-viṣṇu śrī-viṣṇu. Then one should touch kuśa grass and sit gravely and silently, facing north. When completely purified, one should touch the mantra composed of eight syllables to the eight parts of his body and touch the mantra composed of twelve syllables to his hands. Thus, in the following manner, he should bind himself with the Nārāyaṇa coat of armor. First, while chanting the mantra composed of eight syllables [oṁ namonārāyaṇāya], beginning with the praṇava, the syllable oṁ, one should touch his hands to eight parts of his body, starting with the two feet and progressing systematically to the knees, thighs, abdomen, heart, chest, mouth and head. Then one should chant the mantra in reverse, beginning from the last syllable [ya], while touching the parts of his body in the reverse order. These two processes are known as utpatti-nyāsa and saṁhāra-nyāsa respectively.
TEXT 7
 
kara-nyāsa tata kuryād
dvādaśākara-vidyayā
praavādi-ya-kārāntam
aguly-aguṣṭha-parvasu
TRANSLATION
Then one should chant the mantra composed of twelve syllables [oṁ namo bhagavate vāsudevāya]. Preceding each syllable by the oṁkāra, one should place the syllables of the mantra on the tips of his fingers, beginning with the index finger of the right hand and concluding with the index finger of the left. The four remaining syllables should be placed on the joints of the thumbs.
TEXTS 8–10
 
nyased dhdaya okāra
vi-kāram anu mūrdhani
a-kāra tu bhruvor madhye
a-kāra śikhayā nyaset
ve-kāra netrayor yuñjyān
na-kāra sarva-sandhiu
ma-kāram astram uddiśya
mantra-mūrtir bhaved budha
savisarga pha-anta tat
sarva-diku vinirdiśet
o viṣṇave nama iti
TRANSLATION
One must then chant the mantra of six syllables [oṁviṣṇave namaḥ]. One should place the syllable “oṁ” on his heart, the syllable “vi” on the top of his head, the syllable “ṣa” between his eyebrows, the syllable “ṇa” on his tuft of hair [śikhā], and the syllable “ve” between his eyes. The chanter of the mantra should then place the syllable “na” on all the joints of his body and meditate on the syllable “ma” as being a weapon. He should thus become the perfect personification of the mantra. Thereafter, adding visarga to the final syllable “ma,” he should chant the mantra “maḥ astrāya phaṭ” in all directions, beginning from the east. In this way, all directions will be bound by the protective armor of the mantra.
TEXT 11
 
ātmāna parama dhyāyed
dhyeya a-śaktibhir yutam
vidyā-tejas-tapo-mūrtim
ima mantram udāharet
TRANSLATION
After finishing this chanting, one should think himself qualitatively one with the Supreme Personality of Godhead, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord Nārāyaṇa, the Nārāyaṇa-kavaca.
TEXT 12
 
o harir vidadhyān mama sarva-rakā
nyastāghri-padma patagendra-pṛṣṭhe
darāri-carmāsi-gadeu-cāpa-
pāśān dadhāno ’ṣṭa-guo ’ṣṭa-bāhu
TRANSLATION
The Supreme Lord, who sits on the back of the bird Garuḍa, touching him with His lotus feet, holds eight weapons—the conchshell, disc, shield, sword, club, arrows, bow and ropes. May that Supreme Personality of Godhead protect me at all times with His eight arms. He is all-powerful because He fully possesses the eight mystic powers [aṇimā, laghimā, etc.].
PURPORT
Thinking oneself one with the Supreme is called ahaṅgrahopāsanā. Through ahaṅgrahopāsanā one does not become God, but he thinks of himself as qualitatively one with the Supreme. Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described in this verse, and seek His protection. The living entities are always subordinate to the Supreme. Consequently their duty is to always seek the mercy of the Lord in order to be protected by Him in all circumstances.
TEXT 13
jaleu mā rakatu matsya-mūrtir
yādo-gaebhyo varuasya pāśāt
sthaleu māyāvau-vāmano ’vyāt
trivikrama khe ’vatu viśvarūpa
TRANSLATION
May the Lord, who assumes the body of a great fish, protect me in the water from the fierce animals that are associates of the demigod Varuṇa. By expanding His illusory energy, the Lord assumed the form of the dwarf Vāmana. May Vāmana protect me on the land. Since the gigantic form of the Lord, Viśvarūpa, conquers the three worlds, may He protect me in the sky.
PURPORT
This mantra seeks the protection of the Supreme Personality of Godhead in the water, land and sky in His incarnations as the fish, Vāmanadeva and the Viśvarūpa.
TEXT 14
 
durgev aavy-āji-mukhādiu prabhu
pāyān nsiho ’sura-yūthapāri
vimuñcato yasya mahāṭṭa-hāsa
diśo vinedur nyapataś ca garbhā
TRANSLATION
May Lord Nṛsiṁhadeva, who appeared as the enemy of Hiraṇyakaśipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras to have miscarriages. May that Lord be kind enough to protect me in difficult places like the forest and battlefront.
TEXT 15
 
rakatv asau mādhvani yajña-kalpa
sva-daṁṣṭrayonnīta-dharo varāha
rāmo ’dri-kūev atha vipravāse
salakmao ’vyād bharatāgrajo ’smān
TRANSLATION
The Supreme indestructible Lord is ascertained through the performance of ritualistic sacrifices and is therefore known as Yajñeśvara. In His incarnation as Lord Boar, He raised the planet earth from the water at the bottom of the universe and kept it on His pointed tusks. May that Lord protect me from rogues on the street. May Paraśurāma protect me on the tops of mountains, and may the elder brother of Bharata, Lord Rāmacandra, along with His brother Lakṣmaṇa, protect me in foreign countries.
PURPORT
There are three Rāmas. One Rāma is Paraśurāma (Jāmadāgnya). another Rāma is Lord Rāmacandra, and a third Rāma is Lord Balarāma. In this verse the words rāmo’dri-kūṭeṣv atha indicate Lord Paraśurāma. The brother of Bharata Mahārāja and Lakṣmaṇa is Lord Rāmacandra.
TEXT 16
 
mām ugra-dharmād akhilāt pramādān
nārāyaa pātu naraś ca hāsāt
dattas tv ayogād atha yoga-nātha
pāyād gueśa kapila karma-bandhāt
TRANSLATION
May Lord Nārāyaṇa protect me from unnecessarily following false religious systems and falling from my duties due to madness. May the Lord in His appearance as Nara protect me from unnecessary pride. May Lord Dattātreya, the master of all mystic power, protect me from falling while performing bhakti-yoga, and may Lord Kapila, the master of all good qualities, protect me from the material bondage of fruitive activities.
TEXT 17
 
sanat-kumāro ’vatu kāmadevād
dhayaśīrā mā pathi deva-helanāt
devari-varya puruārcanāntarāt
kūrmo harir mā nirayād aśeāt
TRANSLATION
May Sanat-kumāra protect me from lusty desires. As I begin some auspicious activity, may Lord Hayagrīva protect me from being an offender by neglecting to offer respectful obeisances to the Supreme Lord. May DevarṣiNārada protect me from committing offenses in worshiping the Deity, and may Lord Kūrma, the tortoise, protect me from falling to the unlimited hellish planets.
PURPORT
Lusty desires are very strong in everyone, and they are the greatest impediment to the discharge of devotional service. Therefore those who are very much influenced by lusty desires are advised to take shelter of Sanat-kumāra, the great brahmacārī devotee.
Nārada Muni, who is the guide for arcana, is the author of the Nārada-pañcarātra, which prescribes the regulative principles for worshiping the Deity. Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of Devarṣi Nārada in order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in The Nectar of Devotion.
TEXT 18
 
dhanvantarir bhagavān pātv apathyād
dvandvād bhayād ṛṣabho nirjitātmā
yajñaś ca lokād avatāj janāntād
balo gaāt krodha-vaśād ahīndra
 
TRANSLATION
May the Supreme Personality of Godhead in His incarnation as Dhanvantari relieve me from undesirable eatables and protect me from physical illness. May Lord Ṛṣabhadeva, who conquered His inner and outer senses, protect me from fear produced by the duality of heat and cold. May Yajña protect me from defamation and harm from the populace, and may Lord Balarāma as Śeṣa protect me from envious serpents.
PURPORT
To live within this material world, one must face many dangers, as described herein. For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard. Since Lord Viṣṇu is the Supersoul of all living entities, if He likes He can save us from adhibhautika disturbances, disturbances from other living entities. Lord Balarāma is the Śeṣa incarnation, and therefore He can save us from angry serpents or envious persons, who are always ready to attack.
TEXT 19
 
dvaipāyano bhagavān aprabodhād
buddhas tu pāaṇḍa-gaa-pramādāt
kalki kale kāla-malāt prapātu
dharmāvanāyoru-ktāvatāra
TRANSLATION
May the Personality of Godhead in His incarnation as Vyāsadeva protect me from all kinds of ignorance resulting from the absence of Vedic knowledge. May Lord Buddhadeva protect me from activities opposed to Vedic principles and from laziness that causes one to madly forget the Vedic principles of knowledge and ritualistic action. May Kalkideva, the Supreme Personality of Godhead, who appeared as an incarnation to protect religious principles, protect me from the dirt of the age of Kali.
 
PURPORT
This verse mentions various incarnations of the Supreme Personality of Godhead who appear for various purposes. Śrīla Vyāsadeva, Mahāmuni, compiled the Vedic literature for the benefit of all human society. If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Śrīla Vyāsadeva, Upaniads, Vedānta-sūtra (Brahma-sūtra), Mahābhārata, Śrīmad-Bhāgavatam Mahā-Purāṇa (Vyāsadeva’s commentary on the Brahma-sūtra) and the other seventeen Purāṇas. Only by the mercy of Śrīla Vyāsadeva do we have so many volumes of transcendental knowledge to save us from the clutches of ignorance.
As described by Śrīla Jayadeva Gosvāmī in his Daśāvatāra-stotra, Lord Buddha apparently decried the Vedic knowledge:
 
nindasi yajña-vidher ahaha śruti-jātaṁ
sadaya-hṛdaya-darśita-paśu-ghātam
keśava
 dhṛta-buddha-śarīra jaya jagad-īśa 
hare
 
The mission of Lord Buddha was to save people from the abominable activity of animal killing and to save the poor animals from being unnecessarily killed. When pāṣaṇḍīs were cheating by killing animals on the plea of sacrificing them in Vedic yajñas, the Lord said, “If the Vedic injunctions allow animal killing, I do not accept the Vedic principles.” Thus he actually saved people who acted according to Vedic principles. One should therefore surrender to Lord Buddha so that he can help one avoid misusing the injunctions of the Vedas.
The Kalki avatāra is the fierce incarnation who vanquishes the class of the atheists born in this age of Kali. Now, in the beginning of Kali-yuga, many irreligious principles are in effect, and as Kali-yuga advances, many pseudo religious principles will certainly be introduced, and people will forget the real religious principles enunciated by Lord Kṛṣṇa before the beginning of Kali-yuga, namely principles of surrender unto the lotus feet of the Lord. Unfortunately, because of Kali-yuga, foolish people do not surrender to the lotus feet of Kṛṣṇa. Even most people who claim to belong to the Vedic system of religion are actually opposed to the Vedic principles. Every day they manufacture a new type of dharma on the plea that whatever one manufactures is also a path of liberation. Atheistic men generally say, yata mata tata patha.
According to this view, there are hundreds and thousands of different opinions in human society, and each opinion is a valid religious principle. This philosophy of rascals has killed the religious principles mentioned in the Vedas, and such philosophies will become increasingly influential as Kali-yuga progresses. In the last stage of Kali-yuga, Kalkideva, the fierce incarnation of Keśava, will descend to kill all the atheists and will save only the devotees of the Lord.
TEXT 20
 
keśavo gadayā prātar avyād
govinda āsagavam ātta-veu
nārāyaa prāha udātta-śaktir
madhyan-dine viṣṇur arīndra-pāi
TRANSLATION
May Lord Keśava protect me with His club in the first portion of the day, and may Govinda, who is always engaged in playing His flute, protect me in the second portion of the day. May Lord Nārāyaṇa, who is equipped with all potencies, protect me in the third part of the day, and may Lord Viṣṇu, who carries a disc to kill His enemies, protect me in the fourth part of the day.
PURPORT
According to Vedic astronomical calculations, day and night are each divided into thirty ghaṭikās (twenty-four minutes), instead of twelve hours. Generally, each day and each night is divided into six parts consisting of five ghaṭikās. In each of these six portions of the day and night, the Lord may be addressed for protection according to different names. Lord Keśava, the proprietor of the holy place of Mathurā, is the Lord of the first portion of the day, and Govinda, the Lord of Vṛndāvana. is the master of the second portion.
TEXT 21
 
devo ’parāhe madhu-hogradhanvā
sāya tri-dhāmāvatu mādhavo mām
doe hṛṣīkeśa utārdha-rātre
niśītha eko ’vatu padmanābha
TRANSLATION
May Lord Madhusūdana, who carries a bow very fearful for the demons, protect me during the fifth part of the day. In the evening, may Lord Mādhava, appearing as Brahmā, Viṣṇu and Maheśvara, protect me, and in the beginning of night may Lord Hṛṣīkeśa protect me. At the dead of night [in the second and third parts of night] may Lord Padmanābha alone protect me.
TEXT 22
 
śrīvatsa-dhāmāpara-rātra īśa
pratyūa īśo ’si-dharo janārdana
dāmodaro ’vyād anusandhya prabhāte
viśveśvaro bhagavān kāla-mūrti
TRANSLATION
May the Supreme Personality of Godhead, who bears the Śrīvatsa on His chest, protect me after midnight until the sky becomes pinkish. May Lord Janārdana, who carries a sword in His hand, protect me at the end of night [during the last four ghaṭikās of night]. May Lord Dāmodara protect me in the early morning, and may Lord Viśveśvara protect me during the junctions of day and night.
TEXT 23
 
cakra yugāntānala-tigma-nemi
bhramat samantād bhagavat-prayuktam
dandagdhi dandagdhy ari-sainyam āśu
kaka yathā vāta-sakho hutāśa
.
TRANSLATION
Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium. As a blazing fire burns dry grass to ashes with the assistance of the breeze, may that Sudarśana cakra burn our enemies to ashes.
TEXT 24
 
gade ’śani-sparśana-visphulige
nipiṇḍhi nipiṇḍhy ajita-priyāsi
kuṇḍa-vaināyaka-yaka-rako-
bhūta-grahāś cūraya cūrayārīn
TRANSLATION
O club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant. Therefore kindly help me pound to pieces the evil living beings known as Kuṣmāṇḍas, Vaināyakas, Yakṣas, Rākṣasas, Bhūtas and Grahas. Please pulverize them.
TEXT 25
 
tva yātudhāna-pramatha-preta-māt
piśāca-vipragraha-ghora-dṛṣṭīn
darendra vidrāvaya kṛṣṇa-pūrito
bhīma-svano ’rer hdayāni kampayan
TRANSLATION
O best of conchshells, O Pāñcajanya in the hands of the Lord, you are always filled with the breath of Lord Kṛṣṇa. Therefore you create a fearful sound vibration that causes trembling in the hearts of enemies like the Rākṣasas, pramatha ghosts, Pretas, Mātās, Piśācas and brāhmaṇa ghosts with fearful eyes.
TEXT 26
 
tva tigma-dhārāsi-varāri-sainyam
īśa-prayukto mama chindhi chindhi
cakūṁṣi carmañ chata-candra chādaya
dviām aghonā hara pāpa-cakuām
TRANSLATION
O king of sharp-edged swords, you are engaged by the Supreme Personality of Godhead. Please cut the soldiers of my enemies to pieces. Please cut them to pieces! O shield marked with a hundred brilliant moonlike circles, please cover the eyes of the sinful enemies. Pluck out their sinful eyes.
TEXTS 27–28
yan no bhaya grahebhyo ’bhūt
ketubhyo nbhya eva ca
sarīspebhyo daṁṣṭribhyo
bhūtebhyo ’hobhya eva ca
sarvāy etāni bhagavan-
nāma-rūpānukīrtanāt
prayāntu sakaya sadyo
ye na śreya-pratīpakā
TRANSLATION
May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves. May it protect us from ghosts and the material elements like earth, water, fire and air, and may it also protect us from lightning and our past sins. We are always afraid of these hindrances to our auspicious life. Therefore, may they all be completely destroyed by the chanting of the HareKṛṣṇa mahā-mantra.


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TEXT 29
 
garuo bhagavān stotra-
stobhaś chandomaya prabhu
rakatv aśea-kcchrebhyo
vivaksena sva-nāmabhi
TRANSLATION
Lord Garuḍa, the carrier of Lord Viṣṇu, is the most worshipable lord, for he is as powerful as the Supreme Lord Himself. He is the personified Vedas and is worshiped by selected verses. May he protect us from all dangerous conditions, and may Lord Viṣvaksena, the Personality of Godhead, also protect us from all dangers by His holy names.
TEXT 30
 
sarvāpadbhyo harer nāma-
rūpa-yānāyudhāni na
buddhīndriya-mana-prāān
pāntu pārada-bhūaā
TRANSLATION
 
May the Supreme Personality of Godhead’s holy names, His transcendental forms, His carriers and all the weapons decorating Him as personal associates protect our intelligence, senses, mind and life air from all dangers.
PURPORT
There are various associates of the transcendental Personality of Godhead, and His weapons and carrier are among them. In the spiritual world, nothing is material. The sword, bow, club, disc and everything decorating the personal body of the Lord are spiritual living force. Therefore the Lord is called advaya jñāna, indicating that there is no difference between Him and His names, forms, qualities, weapons and so on. Anything pertaining to Him is in the same category of spiritual existence. They are all engaged in the service of the Lord in varieties of spiritual forms.
TEXT 31
 
yathā hi bhagavān eva
vastuta sad asac ca yat
satyenānena na sarve
yāntu nāśam upadravā
 
TRANSLATION
The subtle and gross cosmic manifestation is material, but nevertheless it is nondifferent from the Supreme Personality of Godhead because He is ultimately the cause of all causes. Cause and effect are factually one because the cause is present in the effect. Therefore the Absolute Truth, the Supreme Personality of Godhead, can destroy all our dangers by any of His potent parts.
 


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TEXTS 32–33
 
yathaikātmyānubhāvānā
vikalpa-rahita svayam
bhūaāyudha-ligākhyā
dhatte śaktī sva-māyayā
tenaiva satya-mānena
sarva-jño bhagavān hari
pātu sarvai svarūpair na
sadā sarvatra sarva-ga
TRANSLATION
The Supreme Personality of Godhead, the living entities, the material energy, the spiritual energy and the entire creation are all individual substances. In the ultimate analysis, however, together they constitute the supreme one, the Personality of Godhead. Therefore those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord’s bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency. According to their elevated spiritual understanding, the omniscient Lord, who manifests various forms, is present everywhere. May He always protect us everywhere from all calamities.
PURPORT
A person highly elevated in spiritual knowledge knows that nothing exists but the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gītā (9.4) where Lord Kṛṣṇa says, mayā tatam idaṁ sarvam, indicating that everything we see is an expansion of His energy. This is confirmed in the Viṣṇu Purāṇa (1.22.52):
ekadeśa-sthitasyāgner
jyotsnā
 vistāriṇī yathā
parasya
 brahmaṇaḥ śaktis
tathedam
 akhilaṁ jagat
 
As a fire, although existing in one place, can expand its light and heat everywhere, so the omnipotent Lord, the Supreme Personality of Godhead, although situated in His spiritual abode, expands Himself everywhere, in both the material and spiritual worlds, by His various energies. Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him. There is no difference between the Lord and His variously presented energies. This is also confirmed in the Padma Purāṇa:
nāma cintāmaṇiḥ kṛṣṇ
caitanya-rasa-vigrahaḥ
pūrṇaḥ
 śuddho nitya-mukto
’bhinnatvān
 
nāma-nāminoḥ
The holy name of the Lord is fully identical with the Lord, not partially. The word pūrṇa means “complete.” The Lord is omnipotent and omniscient, and similarly, His name, form, qualities, paraphernalia and everything pertaining to Him are complete, pure, eternal and free from material contamination. The prayer to the ornaments and carriers of the Lord is not false, for they are as good as the Lord. Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord’s weapons or ornaments has the same potency as worship of the Lord. Māyāvādīs refuse to accept the form of the Lord, or they say that the form of the Lord is māyā, or false, but one should note very carefully that this is not acceptable. Although the Lord’s original form and His impersonal expansion are one, the Lord maintains His form, qualities and abode eternally. Therefore this prayer says, pātu sarvaiḥ svarūpair naḥ sadāsarvatra sama-gaḥ: “May the Lord, who is all-pervasive in His various forms, protect us everywhere.” The Lord is always present everywhere by His name, form, qualities, attributes and paraphernalia, and they all have equal power to protect the devotees. Śrīla Madhvācārya explains this as follows:
eka eva paro viṣṇur
bhū
āheti dhvajev ajaḥ
tat-tac-chakti-pradatvena
svayam
 eva vyavasthitaḥ
satyenānena
 māṁ devaḥ
pātu
 sarveśvaro 
hariḥ
 
TEXT 34
 
vidiku dikūrdhvam adha samantād
antar bahir bhagavān nārasiha
prahāpaya loka-bhaya svanena
sva-tejasā grasta-samasta-tejā
TRANSLATION
Prahlāda Mahārāja loudly chanted the holy name of Lord Nṛsiṁhadeva. May Lord Nṛsiṁhadeva, roaring for His devotee Prahlāda Mahārāja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on. May the Lord cover their influence by His own transcendental influence. May Nṛsiṁhadeva protect us in all directions and in all corners, above, below, within and without.
TEXT 35
 
maghavann idam ākhyāta
varma nārāyaātmakam
vijeyase ’ñjasā yena
daśito ’sura-yūthapān
TRANSLATION
Viśvarūpa continued: O Indra, this mystic armor related to Lord Nārāyaṇa has been described by me to you. By putting on this protective covering, you will certainly be able to conquer the leaders of the demons.
 
TEXT 36
 
etad dhārayamāas tu
ya ya paśyati cakuā
padā vā saspśet sadya
sādhvasāt sa vimucyate
TRANSLATION
If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers.
TEXT 37
 
na kutaścid bhaya tasya
vidyā dhārayato bhavet
rāja-dasyu-grahādibhyo
vyādhy-ādibhyaś ca karhicit
TRANSLATION
This prayer, Nārāyaṇa-kavaca, constitutes subtle knowledge transcendentally connected with Nārāyaṇa. One who employs this prayer is never disturbed or put in danger by the government, by plunderers, by evil demons or by any type of disease.

 

TEXT 38

 

imā vidyā purā kaścit
kauśiko dhārayan dvija
yoga-dhāraayā svāga
jahau sa maru-dhanvani
TRANSLATION
O King of heaven, a brāhmaṇa named Kauśika formerly used this armor when he purposely gave up his body in the desert by mystic power.

 

TEXT 39

 

 
tasyopari vimānena
gandharva-patir ekadā
yayau citraratha strībhir
vto yatra dvija-kaya
TRANSLATION
Surrounded by many beautiful women, Citraratha, the King of Gandharvaloka, was once passing in his airplane over the brāhmaṇa’s body at the spot where the brāhmaṇa had died.

 

TEXT 40

 

 
gaganān nyapatat sadya
savimāno hy avāk-śirā
sa vālikhilya-vacanād
asthīny ādāya vismita
prāsya prācī-sarasvatyā
snātvā dhāma svam anvagāt

 

TRANSLATION

 

 

 

Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Vālikhilyas to throw the brāhmaṇa’s bones in the nearby River Sarasvatī. He had to do this and bathe in the river before returning to his own abode.

 

TEXT 41

 

 
śrī-śuka uvāca
ya ida śṛṇuyāt kāle
yo dhārayati cādta
ta namasyanti bhūtāni
mucyate sarvato bhayāt
 
TRANSLATION
Śrī Śukadeva Gosvāmī said: My dear MahārājaParīkṣit, one who employs this armor or hears about it with faith and veneration when afraid because of any conditions in the material world is immediately freed from all dangers and is worshiped by all living entities.

 

TEXT 42

 

 
etā vidyām adhigato
viśvarūpāc chatakratu
trailokya-lak bubhuje
vinirjitya mdhe ’surān
 
TRANSLATION
King Indra, who performed one hundred sacrifices, received this prayer of protection from Viśvarūpa. After conquering the demons, he enjoyed all the opulences of the three worlds.

 

PURPORT

 

 

 

This mystical mantric armor given by Viśvarūpa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments. In this regard, Madhvācārya points out:
vidyāḥ karmāṇi ca sadā
guroḥ
 prāptāḥ phala-pradāḥ
anyathā
 naiva phaladāḥ
prasannoktā
 phala-pradāḥ
One must receive all kinds of mantras from a bona fide spiritual master; otherwise the mantras will not be fruitful. This is also indicated in Bhagavad-gītā (4.34):
tad viddhi praṇipātena
paripraśnena
 sevayā
upadekṣyanti
 te jñānaṁ
jñāninas
 
tattva-darśinaḥ
“Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.” All mantras should be received through the authorized guru, and the disciple must satisfy the guru in all respects, after surrendering at his lotus feet. In the PadmaPurāṇa it is also said, sampradāya-vihīnā ye mantrās teniṣphalā matāḥ. There are four sampradāyas, or disciplic successions, namely the Brahma-sampradāya, the Rudra-sampradāya, the Śrī sampradāya and the Kumāra-sampradāya. If one wants to advance in spiritual power, one must receive his mantras from one of these bona fide sampradāyas; otherwise he will never successfully advance in spiritual life.
Thus end the Bhaktivedanta purports of the Sixth Canto, Eighth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Nārāyaṇa-kavaca Shield.”
Click here for download, Hindi Version: Narayana Kavach Download

 

Hindi Translations with Nayas Process: 
 
virat rup of lord krishana The Ultimate Protection of Narayana Kavach
न्यासः
अङ्गन्यासः
 
ॐ ॐ पादयोः नमः ।
ॐ नं जानुनोः नमः ।
ॐ मोम् ऊर्वोः नमः ।
ॐ नाम् उदरे नमः ।
ॐ रां हृदि नमः ।
ॐ यम् उरसि नमः ।
ॐ णां मुखे नमः ।
ॐ यं शिरसि नमः ।
करन्यासः
 
ॐ ॐ दक्षिणतर्जन्याम् नमः ।
ॐ नं दक्षिणमध्यमायाम् नमः ।
ॐ मों दक्षिणानामिकायाम् नमः ।
ॐ भं दक्षिणकनिष्ठिकायाम् नमः ।
ॐ गं वामकनिष्ठिकायाम् नमः ।
ॐ वं वामानिकायाम् नमः ।
ॐ तें वाममध्यमायाम् नमः ।
ॐ वां वामतर्जन्याम् नमः ।
ॐ सुं दक्षिणाङ्गुष्ठोर्ध्वपर्वणि नमः ।
ॐ दें दक्षिणाङ्गुष्ठाधः पर्वणि नमः ।
ॐ वां वामाङ्गुष्ठोर्ध्वपर्वणि नमः ।
ॐ यं वामाङ्गुष्ठाधः पर्वणि नमः ।
विष्णुषडक्षरन्यासः
 
ॐ ॐ हृदये नमः ।
ॐ विं मूर्ध्नै नमः ।
ॐ षं भ्रुर्वोर्मध्ये नमः ।
ॐ णं शिखायाम् नमः ।
ॐ वें नेत्रयोः नमः ।
ॐ नं सर्वसन्धिषु नमः ।
ॐ मः प्राच्याम् अस्त्राय फट् ।
ॐ मः आग्नेय्याम् अस्त्राय फट् ।
ॐ मः दक्षिणस्याम् अस्त्राय फट् ।
ॐ मः नैऋत्ये अस्त्राय फट् ।
ॐ मः प्रतीच्याम् अस्त्राय फट् ।
ॐ मः वायव्ये अस्त्राय फट् ।
ॐ मः उदीच्याम् अस्त्राय फट् ।
ॐ मः ऐशान्याम् अस्त्राय फट् ।
ॐ मः ऊर्ध्वायाम् अस्त्राय फट् ।
ॐ मः अधरायाम् अस्त्राय फट् ।
श्री हरिः
अथ श्रीनारायणकवच
॥राजोवाच॥
 
यया गुप्तः सहस्त्राक्षः सवाहान् रिपुसैनिकान्।
क्रीडन्निव विनिर्जित्य त्रिलोक्या बुभुजे श्रियम्॥1॥
भगवंस्तन्ममाख्याहि वर्म नारायणात्मकम्।
यथास्स्ततायिनः शत्रून् येन गुप्तोस्जयन्मृधे॥2॥
॥श्रीशुक उवाच॥
वृतः पुरोहितोस्त्वाष्ट्रो महेन्द्रायानुपृच्छते।
नारायणाख्यं वर्माह तदिहैकमनाः शृणु॥3॥
विश्वरूप उवाचधौताङ्घ्रिपाणिराचम्य सपवित्र उदङ् मुखः।
कृतस्वाङ्गकरन्यासो मन्त्राभ्यां वाग्यतः शुचिः॥4॥
नारायणमयं वर्म संनह्येद् भय आगते।
पादयोर्जानुनोरूर्वोरूदरे हृद्यथोरसि॥5॥
मुखे शिरस्यानुपूर्व्यादोङ्कारादीनि विन्यसेत्।
ॐ नमो नारायणायेति विपर्ययमथापि वा॥6॥
करन्यासं ततः कुर्याद् द्वादशाक्षरविद्यया।
प्रणवादियकारन्तमङ्गुल्यङ्गुष्ठपर्वसु॥7॥
न्यसेद् हृदय ओङ्कारं विकारमनु मूर्धनि।
षकारं तु भ्रुवोर्मध्ये णकारं शिखया दिशेत्॥8॥
वेकारं नेत्रयोर्युञ्ज्यान्नकारं सर्वसन्धिषु।
मकारमस्त्रमुद्दिश्य मन्त्रमूर्तिर्भवेद् बुधः॥9॥
सविसर्गं फडन्तं तत् सर्वदिक्षु विनिर्दिशेत्।
ॐ विष्णवे नम इति ॥10॥
आत्मानं परमं ध्यायेद ध्येयं षट्शक्तिभिर्युतम्।
विद्यातेजस्तपोमूर्तिमिमं मन्त्रमुदाहरेत ॥11॥
ॐ हरिर्विदध्यान्मम सर्वरक्षां न्यस्ताङ्घ्रिपद्मः पतगेन्द्रपृष्ठे।
दरारिचर्मासिगदेषुचापाशान् दधानोस्ष्टगुणोस्ष्टबाहुः ॥12॥
जलेषु मां रक्षतु मत्स्यमूर्तिर्यादोगणेभ्यो वरूणस्य पाशात्।
स्थलेषु मायावटुवामनोस्व्यात् त्रिविक्रमः खे‌உवतु विश्वरूपः ॥13॥
दुर्गेष्वटव्याजिमुखादिषु प्रभुः पायान्नृसिंहो‌உसुरयुथपारिः।
विमुञ्चतो यस्य महाट्टहासं दिशो विनेदुर्न्यपतंश्च गर्भाः ॥14॥
रक्षत्वसौ माध्वनि यज्ञकल्पः स्वदंष्ट्रयोन्नीतधरो वराहः।
रामो‌உद्रिकूटेष्वथ विप्रवासे सलक्ष्मणोस्व्याद् भरताग्रजोस्स्मान् ॥15॥
मामुग्रधर्मादखिलात् प्रमादान्नारायणः पातु नरश्च हासात्।
दत्तस्त्वयोगादथ योगनाथः पायाद् गुणेशः कपिलः कर्मबन्धात् ॥16॥
सनत्कुमारो वतु कामदेवाद्धयशीर्षा मां पथि देवहेलनात्।
देवर्षिवर्यः पुरूषार्चनान्तरात् कूर्मो हरिर्मां निरयादशेषात् ॥17॥
धन्वन्तरिर्भगवान् पात्वपथ्याद् द्वन्द्वाद् भयादृषभो निर्जितात्मा।
यज्ञश्च लोकादवताज्जनान्ताद् बलो गणात् क्रोधवशादहीन्द्रः ॥18॥
द्वैपायनो भगवानप्रबोधाद् बुद्धस्तु पाखण्डगणात् प्रमादात्।
कल्किः कले कालमलात् प्रपातु धर्मावनायोरूकृतावतारः ॥19॥
मां केशवो गदया प्रातरव्याद् गोविन्द आसङ्गवमात्तवेणुः।
नारायण प्राह्ण उदात्तशक्तिर्मध्यन्दिने विष्णुररीन्द्रपाणिः ॥20॥
देवोस्पराह्णे मधुहोग्रधन्वा सायं त्रिधामावतु माधवो माम्।
दोषे हृषीकेश उतार्धरात्रे निशीथ एकोस्वतु पद्मनाभः ॥21॥
श्रीवत्सधामापररात्र ईशः प्रत्यूष ईशो‌உसिधरो जनार्दनः।
दामोदरो‌உव्यादनुसन्ध्यं प्रभाते विश्वेश्वरो भगवान् कालमूर्तिः ॥22॥
चक्रं युगान्तानलतिग्मनेमि भ्रमत् समन्ताद् भगवत्प्रयुक्तम्।
दन्दग्धि दन्दग्ध्यरिसैन्यमासु कक्षं यथा वातसखो हुताशः ॥23॥
गदे‌உशनिस्पर्शनविस्फुलिङ्गे निष्पिण्ढि निष्पिण्ढ्यजितप्रियासि।
कूष्माण्डवैनायकयक्षरक्षोभूतग्रहांश्चूर्णय चूर्णयारीन् ॥24॥
त्वं यातुधानप्रमथप्रेतमातृपिशाचविप्रग्रहघोरदृष्टीन्।
दरेन्द्र विद्रावय कृष्णपूरितो भीमस्वनो‌உरेर्हृदयानि कम्पयन् ॥25॥
त्वं तिग्मधारासिवरारिसैन्यमीशप्रयुक्तो मम छिन्धि छिन्धि।
चर्मञ्छतचन्द्र छादय द्विषामघोनां हर पापचक्षुषाम् ॥26॥
यन्नो भयं ग्रहेभ्यो भूत् केतुभ्यो नृभ्य एव च।
सरीसृपेभ्यो दंष्ट्रिभ्यो भूतेभ्यों‌உहोभ्य एव वा ॥27॥
सर्वाण्येतानि भगन्नामरूपास्त्रकीर्तनात्।
प्रयान्तु सङ्क्षयं सद्यो ये नः श्रेयः प्रतीपकाः ॥28॥
गरूड़ो भगवान् स्तोत्रस्तोभश्छन्दोमयः प्रभुः।
रक्षत्वशेषकृच्छ्रेभ्यो विष्वक्सेनः स्वनामभिः ॥29॥
सर्वापद्भ्यो हरेर्नामरूपयानायुधानि नः।
बुद्धिन्द्रियमनः प्राणान् पान्तु पार्षदभूषणाः ॥30॥
यथा हि भगवानेव वस्तुतः सद्सच्च यत्।
सत्यनानेन नः सर्वे यान्तु नाशमुपाद्रवाः ॥31॥
यथैकात्म्यानुभावानां विकल्परहितः स्वयम्।
भूषणायुद्धलिङ्गाख्या धत्ते शक्तीः स्वमायया ॥32॥
तेनैव सत्यमानेन सर्वज्ञो भगवान् हरिः।
पातु सर्वैः स्वरूपैर्नः सदा सर्वत्र सर्वगः ॥33
विदिक्षु दिक्षूर्ध्वमधः समन्तादन्तर्बहिर्भगवान् नारसिंहः।
प्रहापयंल्लोकभयं स्वनेन ग्रस्तसमस्ततेजाः ॥34॥
मघवन्निदमाख्यातं वर्म नारयणात्मकम्।
विजेष्यस्यञ्जसा येन दंशितो‌உसुरयूथपान् ॥35॥
एतद् धारयमाणस्तु यं यं पश्यति चक्षुषा।
पदा वा संस्पृशेत् सद्यः साध्वसात् स विमुच्यते ॥36॥
न कुतश्चित भयं तस्य विद्यां धारयतो भवेत्।
राजदस्युग्रहादिभ्यो व्याघ्रादिभ्यश्च कर्हिचित् ॥37॥
इमां विद्यां पुरा कश्चित् कौशिको धारयन् द्विजः।
योगधारणया स्वाङ्गं जहौ स मरूधन्वनि ॥38॥
तस्योपरि विमानेन गन्धर्वपतिरेकदा।
ययौ चित्ररथः स्त्रीर्भिवृतो यत्र द्विजक्षयः ॥39॥
गगनान्न्यपतत् सद्यः सविमानो ह्यवाक् शिराः।
स वालखिल्यवचनादस्थीन्यादाय विस्मितः।
प्रास्य प्राचीसरस्वत्यां स्नात्वा धाम स्वमन्वगात् ॥40॥
॥श्रीशुक उवाच॥
य इदं शृणुयात् काले यो धारयति चादृतः।
तं नमस्यन्ति भूतानि मुच्यते सर्वतो भयात् ॥41॥
एतां विद्यामधिगतो विश्वरूपाच्छतक्रतुः।
त्रैलोक्यलक्ष्मीं बुभुजे विनिर्जित्य‌உमृधेसुरान् ॥42॥
॥इति श्रीनारायणकवचं सम्पूर्णम्॥
( श्रीमद्भागवत स्कन्ध 6,अ। 8 )
For  Perfect Video on Naryana Kavach, Here is the link for same :
Source and Reference, All translations of Srila Prabhupad
Narayana Kavach by  Geeta Press
https://prabhupadabooks.com/sb/6/8

http://bhagavata.org/canto6/chapter8.html
http://www.prapatti.com/  by Sunder Kidambi
http://www.vignanam.org/veda/narayana-kavacham-devanagari.html


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