In Vedic astrology, Rahu and Ketu hold a distinctive place, as they are not physical celestial bodies but rather mathematical points that mark the intersection of the moonтАЩs orbit with the ecliptic plane. These shadow planets, referred to as the lunar nodes, derive their significance from ancient mythology and their profound influence on astrological charts.
Rahu and KetuтАЩs mythological origins can be traced back to the churning of the cosmic ocean, a pivotal event in Hindu mythology. According to the legend, Rahu and Ketu were originally a single entity, a demon who disguised himself to partake in the nectar of immortality. Upon discovery, Lord Vishnu severed the demon into two parts: Rahu, the head, and Ketu, the tail. As a result, Rahu and Ketu are forever in pursuit of the sun and moon, causing eclipses when they catch up with these celestial bodies..
Rahu and Ketu in Past Life Astrology
Unveiling Karmic Influences
Symbolically, Rahu and Ketu represent the head and tail of the celestial serpent, embodying the duality of the material and spiritual realms. Rahu, the north node, signifies worldly desires, ambition, and the quest for material success. It drives individuals towards earthly pleasures and illusions, often leading to unorthodox or unconventional paths. Conversely, Ketu, the south node, embodies detachment, spiritual growth, and karmic resolution. It represents past life experiences and the lessons one must learn to achieve spiritual enlightenment.
As shadow planets, Rahu and Ketu wield a unique influence on astrological charts, despite their lack of physical form. Their positions in a natal chart indicate areas of life where individuals face intense karmic challenges and growth opportunities. The interplay between these nodes and other planetary bodies can reveal deep-seated patterns and unresolved issues from past lives that shape oneтАЩs present and future experiences.
Understanding Rahu and KetuтАЩs roles in Vedic astrology provides valuable insights into the karmic influences that govern our lives, guiding us towards fulfilling our spiritual and material destinies.
The Concept of Past Life Karma and Rahu and Ketu in Astrology
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Vedic astrology roots the concept of past-life karma in the philosophy that the actions and experiences of our previous lives significantly influence our current existence. This principle, known as karma, posits that every action, whether good or bad, leaves an indelible mark on our soul, which carries forward into subsequent lifetimes. The astrological charts, particularly through the positions of Rahu and Ketu, serve as celestial maps that reveal this karmic baggage, offering insights into the unresolved issues and lessons that our soul needs to address in this lifetime.
Understanding past-life karma is pivotal for personal growth and spiritual development. Examining the positions and aspects of Rahu and Ketu in oneтАЩs natal chart is believed to reveal the patterns and tendencies from past incarnations. These nodal points symbolize the soulтАЩs journey and the destined evolutionary path. Rahu, the North Node, represents the areas where we need to grow and evolve, pushing us towards new experiences and challenges. In contrast, Ketu, the South Node, represents past life experiences as well as the inherent skills and wisdom we bring to this life.
The interplay of Rahu and Ketu in the astrological chart is a testament to the dual nature of karma. While Rahu encourages us to embrace new lessons and move beyond our comfort zones, Ketu reminds us of past influences and the spiritual lessons we have already learned. By understanding this dynamic, individuals can gain a profound awareness of their karmic patterns, enabling them to make more informed choices and navigate lifeтАЩs challenges with greater wisdom. Thus, the examination of past life karma through astrology becomes a valuable tool for those seeking to understand their lifeтАЩs purpose and foster spiritual growth.
Rahu: The North Node of the Moon
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In the realm of past-life astrology, Rahu, known as the North Node of the Moon, holds a significant place. Rahu is often associated with materialism, desire, and worldly ambitions. Its influence is both potent and complex, as it drives individuals to seek growth and new experiences in specific areas of their lives. RahuтАЩs position in a natal chart indicates where an individual is likely to focus their energy in pursuit of these ambitions, making it a critical component in understanding oneтАЩs karmic path.
RahuтАЩs characteristics are typically marked by an insatiable quest for success and fulfillment. This celestial body propels individuals towards achieving their goals, often through unconventional or uncharted means. However, pursuing these desires can present challenges and illusions. RahuтАЩs energy is that of relentless ambition, pushing one to transcend boundaries but sometimes leading to confusion and disillusionment.
In astrology, RahuтАЩs placement in a natal chart can highlight areas where an individual is destined to seek new experiences and growth. However, this journey is not without its hurdles. RahuтАЩs illusions can manifest as misguided ambitions or deceptive appearances, making discernment crucial. The lessons Rahu imparts are deeply karmic, often stemming from unresolved issues and desires from past lives. These lessons are integral to the individualтАЩs spiritual progression and understanding of their life purpose.
By analysing RahuтАЩs position, astrologers can provide insights into the specific challenges and opportunities that lie ahead. This understanding allows individuals to navigate their paths more effectively, balancing their material desires with spiritual growth. Thus, Rahu serves as both a guide and a test, steering individuals towards their true potential while challenging them to overcome the illusions that may cloud their judgement.
Ketu: The South Node of the Moon
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Ketu, known in Vedic astrology as the South Node of the Moon, holds significant importance in past-life astrology. It is often associated with mystical and spiritual aspects, symbolising detachment, liberation, and the transcendence of material desires. Unlike its counterpart Rahu, which is known for its worldly ambitions and desires, Ketu directs an individual towards spiritual enlightenment and inner wisdom.
KetuтАЩs position in a natal chart is indicative of the areas where an individual has garnered substantial expertise and wisdom from past lives. While these areas often showcase innate talents and skills, they also carry karmic baggage that requires attention. KetuтАЩs presence in a particular house or sign suggests that the soul has already experienced and mastered the lessons of that domain, leading to a sense of detachment or disinterest in those aspects of life.
Astrologically, the process of letting go is associated with Ketu. It represents the need to release attachments and transcend the material plane, fostering spiritual growth and self-realisation. This detachment is not merely about renunciation but about understanding the ephemeral nature of worldly experiences and focusing on the eternal essence of the soul. Ketu encourages introspection and the pursuit of truth beyond the physical realm.
The karmic lessons associated with Ketu involve recognising that true fulfilment comes from spiritual evolution rather than material acquisition. It teaches the importance of humility, self-sacrifice, and the dissolution of the ego. Individuals influenced by Ketu often encounter situations that compel them to relinquish their hold on past achievements and embrace a path of spiritual awareness and self-discovery.
Ultimately, KetuтАЩs role in astrology is to guide individuals towards spiritual emancipation. By understanding and integrating its influence, one can achieve a balance between worldly experiences and spiritual aspirations, leading to a more profound and meaningful existence.
Interpreting Rahu and Ketu in a Natal Chart
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In the realm of past-life astrology, Rahu and Ketu play significant roles in revealing karmic influences. To interpret their placements in a natal chart, one must consider the houses and signs these lunar nodes occupy. Rahu and KetuтАЩs house position indicates the areas of life where karmic lessons are most pronounced, while the signs they inhabit reveal the nature of these experiences.
Rahu, the North Node, is often associated with desires, ambitions, and the material aspects of life. Its placement in specific houses can highlight the sectors where an individual is likely to experience growth and challenges. For instance, Rahu in the 10th house can signal a strong drive for professional success, often leading to significant career achievements. However, this placement may also bring challenges related to work-life balance and ethical dilemmas in the workplace.
Conversely, Ketu, the South Node, represents past life experiences and inherent talents. People often associate it with detachment and spiritual growth. KetuтАЩs position in the 4th house suggests a natural inclination towards introspection and a strong connection to oneтАЩs heritage or home life. This placement can also indicate past life influences affecting family dynamics and emotional well-being.
Rahu and KetuтАЩs signs further refine these interpretations. For example, Rahu in Aries might drive an individual towards bold and assertive actions, pushing them to take risks in their professional life. On the other hand, Ketu in Libra could point to a past-life emphasis on partnerships, suggesting a need for balance and harmony in current relationships.
By analyzing the interplay between houses and signs, one can gain deeper insights into how Rahu and Ketu influence various life aspects. Whether it is career, relationships, health, or personal growth, understanding these placements can provide valuable guidance for navigating oneтАЩs karmic journey and achieving holistic development.
The impact of Rahu and KetuтАЩs transits
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In the realm of astrology, planetary transits are pivotal in understanding the dynamic energies influencing an individualтАЩs life at any given moment. Specifically, the transits of Rahu and Ketu, the lunar nodes, are of profound significance. Unlike other planets that transit relatively quickly, Rahu and Ketu take approximately 18 months to transit through a single zodiac sign. This extended period enables them to profoundly impact life events and initiate transformative phases.
RahuтАЩs transit often brings a surge of ambition, desire, and material pursuits. It can catalyse moments of intense focus on professional achievements, social status, and the acquisition of wealth. Conversely, KetuтАЩs transit tends to emphasise spiritual growth, detachment, and introspection. It encourages individuals to look inward, often leading to periods of self-discovery and the shedding of materialistic attachments.
These transits are not only symbolic, but they can also manifest as real-life events and shifts. For instance, during RahuтАЩs transit through a significant house in oneтАЩs natal chart, one might experience career advancements, sudden travel opportunities, or a heightened interest in unconventional pursuits. On the other hand, KetuтАЩs transit might coincide with a desire to retreat from public life, pursue spiritual practices, or confront past life karmas that require resolution.
Observing Rahu and KetuтАЩs transits is crucial for understanding the current challenges and opportunities one may face. For astrologers, these transits provide a roadmap for navigating periods of upheaval or growth. By recognising the specific energies at play, individuals can make informed decisions, harnessing the positive aspects while mitigating potential difficulties.
Ultimately, the transits of Rahu and Ketu offer a window into the cyclical nature of life, emphasising the balance between the material and spiritual realms. Understanding their impact aids in aligning oneтАЩs actions with the broader karmic lessons intended for personal and spiritual evolution.
Balancing Rahu and Ketu energies
Balancing the energies of Rahu and Ketu is crucial to mitigating their karmic influences and achieving harmony in oneтАЩs life. Traditional Vedic practices offer various methods to address the imbalances caused by these celestial bodies. Among the most common remedies are mantras, rituals, gemstones, and fasting.
Chanting specific mantras dedicated to Rahu and Ketu can help pacify their adverse effects. People often recite the Rahu mantra тАЬOm Raam Rahave NamahтАЭ and the Ketu mantra тАЬOm Kem Ketave NamahтАЭ with devotion to seek their blessings. Regular chanting during specific times, such as Rahu or KetuтАЩs planetary hours, can amplify their positive impact.
We recommend rituals and poojas, especially on auspicious days like Rahu and Ketu Kalasarpadosha days. These rituals, conducted by knowledgeable priests, aim to appease the deities and reduce their malefic effects. Additionally, wearing gemstones such as hessonite (for Rahu) and catтАЩs eye (for Ketu) can be beneficial. These stones, when worn according to astrological guidance, can enhance positive attributes while minimising negative influences.
Fasting on specific days associated with Rahu and Ketu, such as Saturdays for Rahu and Tuesdays for Ketu, is another traditional method to balance their energies. Abstaining from certain foods and practicing mindfulness during these fasts can foster spiritual growth and mental clarity.
Modern approaches to balancing the Rahu and Ketu energies include meditation, mindfulness, and therapy. Meditation practices, particularly those focusing on the chakras, can help harmonise the subtle energies within the body. Mindfulness techniques, which encourage present-moment awareness, can mitigate the anxiety and restlessness often associated with Rahu. Similarly, therapeutic interventions can assist individuals in understanding and transforming deep-seated karmic patterns linked to Ketu.
Ultimately, achieving balance requires a conscious effort. Combining traditional Vedic practices with modern approaches can create a holistic strategy for managing the energies of Rahu and Ketu. Through consistent practice and dedication, one can navigate the karmic influences of these celestial bodies, fostering a life of balance and harmony.
Personal Growth Through Understanding Rahu and Ketu
Understanding the influences of Rahu and Ketu in past-life astrology can serve as a profound catalyst for personal and spiritual growth. These lunar nodes are more than just astrological entities; they also represent the karmic baggage we carry from our past lives. Individuals can gain valuable insights into their lifeтАЩs purpose and lessons by delving into their symbolism and effects.
Rahu, known as the North Node, often brings challenges and desires that seem insurmountable. However, these obstacles are not just hurdles but opportunities for significant transformation. Confronting the trials posed by Rahu can lead to a deeper understanding of oneтАЩs ambitions and the areas in life that require more effort and growth. By recognising and embracing these lessons, individuals can work towards achieving their true potential.
Conversely, Ketu, the South Node, represents past life experiences and the skills we have already mastered. While Ketu can sometimes signify areas of comfort, it also calls for detachment and letting go of outdated patterns. Embracing KetuтАЩs influence can help individuals release what no longer serves them, paving the way for new experiences and growth. This detachment is often challenging, but it is essential for moving forward and evolving spiritually.
By integrating the lessons of Rahu and Ketu, individuals can strive for a balanced and fulfilling life. Understanding these nodes allows for a more conscious approach to present actions, fostering a sense of purpose and direction. Embracing the challenges and lessons of Rahu and Ketu not only aids in personal development but also enhances oneтАЩs spiritual journey.
Ultimately, the goal is to harmonise the insights gained from past life astrology with current life experiences. This integration can lead to a more enriched and meaningful existence where one is continuously learning, evolving, and striving towards self-discovery and fulfilment.
The Saturn, Mysterious Shani Sadesati, and Karmic Remedies: A Therapeutic┬аGuide to Saturn, Part 2
Compiled, Researched & Written by Rocky Jamwal | Vedic Siddhanta | Author
Introduction┬а
The phenomenon known as Shani Sade Sati holds considerable importance within the realm of Vedic astrology, garnering the interest of both astrologers and individuals throughout an extensive period of time. The prevailing belief suggests that it exerts a significant influence on the human existence, affecting diverse domains like professional pursuits, interpersonal connections, and physical well-being. This blog post aims to explore the complexities of Shani Sade Sati, its impacts, and the potential remedial actions that individuals might undertake to navigate through this phase. Shani Sade Sati refers to a significant astrological phenomenon in Hindu astrology that is associated with the planet Saturn.
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The term тАЬShani Sade SatiтАЭ pertains to the celestial phenomenon wherein the planet Saturn (referred to as Shani) traverses three consecutive zodiac signs, namely the sign preceding an individualтАЩs moon sign (known as Janma Rashi), the moon sign itself, and the subsequent sign. This transit spans a duration of seven and a half years. This particular transit may present difficulties, as Saturn is commonly linked to the concepts of discipline, duty, and diligent effort.
The Shani SadeSati encompasses three distinct phases:
Initial Stage: During this initial phase, the planet Saturn undergoes a transition through the zodiac sign that precedes the sign occupied by the moon. There is a prevailing belief that this phenomenon has a significant influence on an individualтАЩs psychological and emotional state, frequently resulting in feelings of unease and apprehension.
The second phase is characterised by the transit of Saturn through the sign of the moon. The aforementioned phase is often regarded as having a significant influence on multiple facets of existence, including but not limited to oneтАЩs professional trajectory, interpersonal connections, and overall well-being. During this particular period, individuals may encounter many barriers and problems.
The third part of the Saturn transit involves the movement of Saturn to the zodiac sign immediately following the moon sign. It is widely considered that this particular phase is associated with a notable sense of relaxation and steadiness following the various hardships encountered in preceding stages.
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The influence that Shani Sade Sati had
It is possible for people to face a variety of difficulties and roadblocks in a variety of facets of their lives during the season of Shani Sade Sati. The consequences of this phase might differ from person to person based on where Saturn is located in the individualтАЩs birth chart and what sign the individualтАЩs moon is in.
The following are some of the more common┬а effects of Shani Sade Sati:
Difficulties relating to finances
Concerns over oneтАЩs health
Issues with interpersonal connections
Professional setbacks
A state of emotional upheaval
Alternative Treatments and Safety Measures
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Even though Shani Sade Sati might bring about difficulties, there are a number of solutions and preventative measures that folks can do to lessen the impact of its adverse consequences.
1. Praise and Recitation of Mantras
It is possible to lessen the effects of Shani Sade Sati by engaging in regular worship of Lord Shani and by reciting mantras that are dedicated to Saturn. There is a widespread consensus that the Shani Gayatri Mantra and the Shani Beej Mantra are particularly useful.
2. Acts of Benevolence and Contributions
The potentially negative impacts of Saturn can be mitigated by participating in charitable activities and making financial contributions to those who are less fortunate. On Saturdays, it is considered fortunate to make donations of black sesame seeds, black clothing, or anything that have been ironed.
3. The Use of Gemstones for Their Healing Properties
When worn, alternate gemstones such amethyst (also known as jamunia) might help mitigate the unfavourable effects of SaturnтАЩs energies. However, before choosing to wear any gemstone, it is essential to discuss your options with an experienced astrologer.
4. Carry out the necessary remedial rites.
Bringing Saturn into harmony through the performance of rituals such as the Shani Puja or the Shani Homa can help mitigate the effects of the Shani Sade Sati. Before engaging in these ceremonies, it is best to obtain the advice of an experienced astrologer or priest in order to avoid any missteps.
5. PracticeтАЩs of Yoga and Meditation
Regular practise of meditation and yoga might assist persons in keeping their mental and emotional equilibrium during the trying times of Shani Sade Sati. These practiceтАЩs have the potential to alleviate stress as well as improve general well-being.
6. Good Karma and Self acceptance┬а
One can make amends for their previous misdeeds and transform unfavourable circumstances into advantageous ones if they repeat the actions of those who have done good. Those who give to charitable causes and make peace with their karma are able to release themselves from the burden of dwelling on their past misdeeds. It is important to maintain oneтАЩs practise of donating food goods to charitable institutions as well as to those members of society who are disadvantaged , downtrodden or in need.
7.Respecting Parents, Grand Parents and elder people┬а
During the time that the sade sati phase is active in your life, you should make sure that you always treat your parents, grandparents, and any other people who are your age or older with respect. This includes showing proper etiquette when interacting with anyone who is older than you. If you donтАЩt, you face the risk of incurring the wrath of Shani Devta, which is something you wonтАЩt be able to overcome no matter how hard you try. If this happens, you wonтАЩt be able to do anything about it.
You are sabotaging Saturn and your professional life if you are not well-grounded in reality, humble, and respectful towards elders and parents. Even if Saturn is perfectly situated in your horoscope but afflicted or unafflicted, your life will be devastated regardless of the state it is in.
When you do not have a healthy respect for your parents, gurus, or other authority persons in your life, this is the situation you will find yourself in.
After getting married, many indigenous people shirk their responsibilities towards their parents, elders, and grandparents. Additionally, some people forsake their parents and begin a new life away from them, while others send their parents to a foreign country or just let them starve to death.
This is the anger of Lord Karma and the curse that your parents have placed upon you. I have seen examples of this behaviour occurring all over the place. Stopping this practise is essential if one wishes to have a happy existence and stay away from unnecessarily drawing the wrath of Shani Devta into their own lives. Keep in mind that Shani has the deepest affection for his mother and is always courteous towards his elders. Keep in mind that Shani is always respectful towards his elders. This is something that you ought to think about and give some thought to.
8. Taking care of Pets and animals.
One has the option of either donating to charitable groups that assist in the care of animals and other living beings or taking personal responsibility for the upkeep of smaller pets, animals, and other living beings that are unable to speak for themselves or produce food for themselves. notably black birds, ravens, black dogs, and other such creatures.
9.Helping Servants, Labors communities and poor childrens.
Always serve servants, labourer communities, and children with dignity and self-respect, and do not treat them badly while you are running shani sade sati; otherwise, one can face the anger of karma upon them.
10.Performing Sevas in Charity, Food organizations, and Langer in temples, Guru Dwara .┬а
Donate items like as food and clothing, take part in extended acts of service, and engage in other charitable activities in order to maintain their involvement in charitable and seva activities directed towards elderly people.
Author note :
Involving┬а himself/herself in Punya karmas and charity is widely seen as very effective during Shai Sade sati, and most importantly, accepting the karmas is most useful, and following the ways of self-acceptance, self realization, Guilt and surrendering towards the Ishwar is the best solution to sail through Shai Sade sati in an effective way. If you try to fight with destiny you may not able to understand how sade sati going to transform you in a positive manner rather one will settle down in frustration and┬а cursing others during the period of Shani sade sati.┬а┬а
If folks are prepared with the appropriate treatments and safety measures, they will have an easier time navigating through this time period. People are able to alleviate the bad effects of Shani Sade Sati and harness the positive energies connected with it if they worship Lord Shani, engage in charitable acts, that provide protection, execute restorative rituals, and embrace meditative and yoga practiceтАЩs.
Unraveling the Mystery of Shani Sadesati: A Comprehensive Astrological Guide
In the previous part on mystery of Saturn and its relationship with karma┬а , we tried to understand the complete analysis of Saturn from every aspect; in this part, our focus will be primarily on the Shani Sade sati, how it is going to impact individual lives, and what a person could do to adhere during the Shani Sade sati process of 7.5 years.
Astrological Understanding of Shani Sadesati┬а
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What actually is Shani SadeSatiтАЩs detailed understanding from the authorтАЩs viewpoint?
True Meaning of Shani Sade Sati
Sade Sati refers to the period of testing and learning that occurs during SaturnтАЩs transit through the zodiac signs of the 12th, 1st, and 2nd houses from the moonтАЩs natal position over the course of 7.5 years. In the meantime, Saturn has an influence on the natal moonтАЩs 4th and 8th houses, which are respectively related to the mind and health. In order to get a grasp on Sadesati, one must first comprehend what the term тАЬSadesatiтАЭ refers to and the role that karmas play in our everyday lives. It is essentially a testing and transformation phase of the karmic actions or praradbha from previous births, and its purpose is to sort out our deeds and help us discover the genuine core of what one should do in any incarnation.
The karmic Actions┬а
Either you have to face the karmic actions of your deeds from this birth or you have to face the karmic actions of your deeds from 100 years ago, which you either committed in conscious or non-conscious mind, but the law of Karama is that one needs to pay back those sins in any event. Whether you did them in conscious or non-conscious mind. Chances of driving them away or moving away from them are solely dependent on the benevolent intention of the supreme being, which may be to lessen it or increase it depending on how completely you devote yourself. Despite the fact that the principles of karma are absolutely unwavering and divine, if you perform your current karma with the utmost devotion and bhakti bhava, you will be rewarded with a higher state of consciousness.
True Essence┬а
The essence of sade-sati is to become aware of your unfinished and outstanding karmic obligations, which you have either ignored or disregarded in one or more of your previous lifetimes. If the problem was the sins you had committed, then the period of sade-sati would be a tremendously transformational and intense experience for you. If your Saturn is in its retrograde or ak position, the Saturn Sadesati phase will be a soul-transforming experience for you. Although it will bring you many of ups and downs, it will also make you a sincere devotee of the almighty and highly spiritual so that you can complete the responsibilities that have been given to you or those that have been outstanding from the past.
What matters the most ?
If a person is pure and virtuous from the depths of their soul, or if he is performing his current kiryamani or aagmi karma with the utmost and most selfless care, then there should be no need to worry about or fear sade-sati. If Saturn is digbali or exalted (which means that you are blessed by the Narayana), and if it is well situated in the chart or has good shadbala strength, or if it is well placed in the Saptavargi or Dashavargi charts, then sade-sati would be a blessing to that Native. On some level, he would consider himself a disciple of Karma or Shanidev.
One who believes in and practises the teachings of the Bhagavad Gita and the law of karma does not ever have cause for concern as a result of the karmic consequences of his acts; those who do have cause for concern are those who have been tainted by the six vices in any one of their previous births.
First Phase :┬а ( Saturn is transiting 12th from Moon )
SaturnтАЩs cycle of 7.5 years can be broken down into three distinct phases using astrology. The first phase of the process instructs and enlightens us through the medium of significant life lessons that are imparted to us by the close relationships (wife, children, friends, loved ones, mother, father, guru, etc.) that we have in our homes. During this time, one can gain a lot of knowledge, both positively and badly, but in the end, everything will work out well for you once Saturn has crossed over their natal degree in their transit chart.
For instance, if Saturn is situated at 15 degrees in your natal chart, the first phase of sade-sati would begin to have an effect on you somewhere around the middle of the first phase of 2.5 years. This would be the time period during which you would be able to begin gaining experience from your life and learning new things.
2nd Phase :┬а ( Saturn is transiting over Moon )
In the second phase of Sade-sati, we learn about the individualities and weaknesses that we bring upon ourselves as a result of our thoughts and aspirations. In this place, Saturn eliminates our feeble thoughts and never-ending desires, and in reality, it is the primary factor responsible for your birth. When you are able to gain wisdom from your experiences in the past, the Moon will reveal the underlying reason or cause for your previous births.
Lessons and sufferings would be either health sufferings, mental weakness, or anxiety, by enforcing severe discipline in our mind and helping us understand that we must let our desires and greed go out and become satvik from ideology, and that we should not strive to stick to them in order to damage others. This would allow us to learn that we must let our desires and greed go out and become satvik from ideology.
In this place, the locals learn that in order to realise how we must surrender our desires, we must first suffer psychologically and physically. ItтАЩs possible that those desires or greeds will become the underlying causes of misery for others in a future life. Therefore, you should always keep a close eye on both your actions and your thoughts over what it is that you are doing in your current life.
3rd Phase :┬а ( Saturn is transiting 2nd from Moon )
The third phase of SaturnтАЩs Sadesati phase of life provides us with some much-needed rest in our lives and teaches us about the significance of our karmic and familial obligations in the material world. Saturn reminds us in this instance that we must not abandon or split our responsibilities towards our families and that we must instead carry them out in a responsible manner without compromising our own ambitions.
Here, the Lord of Karma tells us that we must not be lazy in all of the family tasks and goals that we have; he shows us why Kutuambh and the relationships that live in them are so vital, and that we must fulfil them with responsibilities. I really hope that this sheds some light on what Lord Shanidev was trying to educate us by way of our fundamental reasons for being born.
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Introspection on a More General Level and SaturnтАЩs Traits : Understanding┬а
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General Ideology┬а
When Saturn moves through the twelfth, first, and second houses of a personтАЩs natal moon, an important astrological event known as Saturn Sadesati occurs. It is considered that the native will face both good and bad fortune throughout this seven and a half year transit. Changes in oneтАЩs personal and professional lives are possible during SaturnтАЩs Sadesati. To get through this time with your wits about you, itтАЩs important to know the broad characteristics of this transit and how it might affect you specifically.
Saturn Sadesati is a time when oneтАЩs patience, tenacity, and endurance are put to the ultimate test. ItтАЩs not uncommon for it to cause problems in a personтАЩs professional life, personal relationships, physical health, and financial stability. ItтАЩs worth noting, though, that not everyone feels the effects of this time period to the same degree.
Saturn SadesatiтАЩs initial phase begins when the planet moves into the natal moonтАЩs twelfth house. Detachment, introspection, and an increased awareness of the spiritual can characterise this time period. ItтАЩs natural for people to reevaluate their lifeтАЩs trajectory, priorities, and connections during this time.
When Saturn moves into the natal moonтАЩs first house, a new era will begin. During this time, Saturn is in its most restrictive position, ushering in a time of great upheaval and difficulty. A personтАЩs life may be hampered by problems in their professional life, their health, or their personal connections. ItтАЩs important to keep your feet on the ground, reach out for help, and keep a positive outlook at this time.
When Saturn moves through the second house from the natal moon, the Sadesati cycle has completed. After enduring difficulties, this period typically ushers in welcome respite and stability. Career advancement, strengthened interpersonal connections, and a sense of personal fulfilment are all possibilities. This final stage is all about putting everything youтАЩve learnt so far into practise.
Saturn SadesatiтАЩs influence on people can be profound, leading to personal growth and new insights. ItтАЩs a time for introspection, learning from oneтАЩs mistakes, and developing as a person. The difficulties encountered at this time of change frequently force people to step outside their comfort zones and teach them to rely on their own resources.
Saturn Sadesati might bring professional delays, setbacks, and even career shifts. People should use this time to reevaluate their career aspirations, make any necessary adjustments, and keep going no matter what comes their way. The experiences gained at this time can pave the way to prosperity and security in the future.
Saturn Sadesati can put a strain on relationships by revealing any flaws or incompatibilities. It may lead to fights, breaks, or the recognition of the need for more dedication and mutual understanding. Healthy relationships may require extra effort in the areas of communication, tolerance, and compromise during this time.
Saturn Sadesati can cause difficulties with both mental and bodily health. Self-care, getting medical help when necessary, and living a healthy, well-rounded lifestyle are all important ways for individuals to deal with the stresses of this change. Saturn Sadesati might bring up monetary difficulties or unanticipated costs. Avoid making hasty financial judgements and instead put money aside for the future.
As with every significant astrological transit, the Sadesati of Saturn will have varied affects on different people. In spite of the challenges it may present, adversity can be used to grow immensely as a person and as a spiritual being. It will be easier for people to confront this period with preparation, courage, and optimism if they are familiar with the features of Saturn Sadesati and its probable impacts.
Core Understandingon Sadesati┬а
Most people are aware of Saturn, a planetary body characterised by its slow movement and icy nature, which evoke an air of imminent devastation. Saturn (Namely Mundane or Medini jyotish) is well known to those who have ever been curious about how the movements of the stars and planets affect human life and mundane affairs. The vast majority of astrological viewpoints see this heavenly body as the most malevolent of all. The acts are frequently accompanied by difficulties, blockages, and time constraints.
When the rare celestial event known as the Saturn transit (or the Shani Sade Sati according to natal astrological phenomena) occurs, it can bring about profound shifts in perspective and insight into oneтАЩs own life. According to natal astrology, this occurrence is called the Shani Sade Sati. Depending on where the moon is in the horoscope and its current state, this exceedingly rare astrological event occurs once every thirty years during the course of a personтАЩs lifetime, and lasts for seven and a half years each time but the question is why moon has to see ? Lets understand why moon considering factor in┬а this.
How come Moon plays role in sadesati ?
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Why concentrate on the moon for sadesati ? Because it keeps track of all of oneтАЩs karmic deeds from prior lifetimes. It exposes hidden desires, both positive and negative, that are constrained by the chartтАЩs North and South Nodes. Because the person is experiencing difficulties caused by the Nodes, we may experience its most detrimental impacts during the Sade Sati.
People who believe Shani is rumoured to direct its attention towards the moon, which is thought to cause immense mental and emotional suffering for people, but in reality, Saturn has a strong influence over their brains (Moon, Mind & Thoughts, the subconscious part of the brain (Mercury)), which is why they demand self-discipline. People who are convinced that Shani is rumoured to turn its attention to the moon.
Why are people afraid during sadesati?┬а What exactly is it about тАЬobserving the moonтАЭ that causes individuals to react with such apprehension?┬а This moon phase is associated with an increase in both internal and subjective suffering.
Because the moon represents both the intellectual and emotional elements of the human experience, this phase of the moon is associated with increased degrees of both. That is why SaturnтАЩs transit over the moon is more crucial than other planets for sadesati, since the mind surrounds itself with concepts of thoughts and wishes and holds secret desires, hidden intentions and agendas towards self and others. When the mind is corrupt, it is extremely likely that oneтАЩs own character will be doubtful in nature, and in reverse, one will engage in wrongdoing, which is the source of sorrow in sadesati.
When those who have encountered the astrological phenomenon known as Sade Sati share their stories, a recurrent theme that emerges is the massive disruption that occurred in their lives. This is a recurring issue that comes up when people who have encountered Sade Sati talk about their particular experiences.
This sentiment is generally summed up by the repeated comment, тАЬMy life has been completely upended, stopped, or everything has fallen,тАЭ but this is not true;it demonstrates that you have restarted your life with a fresh start after experiencing all of lifeтАЩs transformations, lessons, and learning.
Saturn is well recognised for moving through all of the houses of the horoscope. Despite this, it is often assumed that the outcomes influenced by SaturnтАЩs influence are generally bad in around 9 of the 12 houses. The type of these impacts, on the other hand, is determined not only by the basic configuration of the horoscope, but also by the planetary periods that are currently active in the solar system.
Because Saturn is regarded as one of the more problematic heavenly bodies, the phenomena known as Sade Sati is commonly associated with the expectation of a period of unhappiness. It also indicates that the disruptions in oneтАЩs life caused by this occurrence are often negative. Can we be certain that this is the case? During this time, a large number of politicians, celebrities, and artists climbed to the top of their fields and gained global acclaim.
People who have achieved truly coveted goals, substantial employment transformations, transferring to new regions, or inheritances are more likely to be a part of our social network. We are also likely to meet people who have successfully achieved desired familial or parental connections, made substantial professional transitions, or made significant career transfers. This phenomenon operates as both an intellectual and an experienced trigger, causing profound changes within ourselves. It is critical to acknowledge that some adverse effects will arise in this particular situation. It may be tough to maintain a cheerful attitude when there is only a modest amount of outside assistance.
Because the start of Sadesati coincides with the time of year when elderly family members, such as grandparents or other senior relatives, often die, people frequently dwell on their own mortality during this part of Sadesati. The social sphere in which we operate is marked by a number of constraints and demands, and as a result, consideration of our unique views and aspirations is sometimes overlooked. A range of repercussions may be observed within various cycles that each span two and a half years. People in close touch with the subject, notably parents, will most likely feel the negative impacts in the early stages.
The existence of planetary traits may contribute to financial difficulties, excessive expenditure, and debt accumulation. There is a chance that the existence of a planetary aspect will be harmful to the fatherтАЩs health and will lower the individualтАЩs wealth. There is always the option to relocate or immigrate to another country. The next phase is distinguished by a preoccupation with lunar-related matters as the most pressing concern. According to reports, momsтАЩ health and happiness are declining at an alarming rate. The rates of mortality among people who are parents are quite high throughout this time period.
Depression, social isolation, and existential perplexity are the three most common sorts of suffering in Manas. Saturn has the potential to influence a personтАЩs physical health via influencing the first house. This is due to the fact that the first house represents the body.
The existence of several ailments, or their severity, leads to a decline in the individualтАЩs overall health. It has been observed that the seventh house has a detrimental impact on family dynamics, which frequently leads in the breakup of marriages in modern civilization. The presence of this aspect in the 10th house implies that oneтАЩs work and professional endeavours may be hampered by barriers and challenges. It implies that you are likely to confront difficulties, such as changing careers or being dismissed from your current employment.
Difficulties in interpersonal relationships with relatives, children, and other family members (2nd house from the Moon, with an aspect on the 4th house), health issues (with an aspect on the 8th house), and unexpected shocks and situations of force majeure continue to be a problem during the third cycle. During this cycle, financial losses and obstacles remain a problem.
The third appearance of Sade Sati, and occasionally the fourth, marks the culmination of our time on this mortal coil. Now is the moment to call it quits, take a step back, acknowledge that the end of the life cycle is unavoidable, and commit to making the required preparations ahead of time. ShaniтАЩs most crucial function is to point us in the direction of our ultimate objective.
When presented with fortunate circumstances, when they receive assistance from their social network, and when they benefit from their parentsтАЩ guidance, it is normal for people to fail to think on the existential purpose of their life. Instead, they bask in the pleasures bestowed upon them by their good karma, fooling themselves into believing that this will continue perpetually. As individuals, we frequently feel a sense of grandiosity in connection to our significance because we believe that we are the architects of our own fates and that we have power over our own destinies.
Saturn generates settings in which people feel separated from others, unable to receive help from other sources, and compelled to assume complete responsibility for their own actions and behaviours. Individuals are prompted to pause and think on their actions as a result of lifeтАЩs interruptions and a sense of material shortage. As a result, they assess the fundamental impulses that drive their ambitions.
It is vital to acquire virtues like as humility, diligence, discipline, self-control, acceptance of the higher will, devotion to dharma, cessation of attributing blame to others, and acceptance of personal responsibility for oneтАЩs circumstances throughout this period of time. It is also critical at this time to nurture attributes such as dharma, or the path of righteousness. It is critical that we recognise and value the circumstances that have been predetermined for us.
It is critical to make a concentrated effort to overcome impulses towards judgement and impatience while also prioritising character development through the cultivation of traits such as modesty, commitment, and sympathy. It is critical to quit thinking of oneself as the most important person in the world and instead devote oneтАЩs life to the selfless service of others and a higher power. The more oneтАЩs affinity for higher powers and commitment to the spiritual journey, the more at ease one will be in navigating this era. This is due to the fact that both higher powers and the spiritual path provide a sense of purpose and significance. People have the opportunity to improve their resilience and overall health if they correctly interpret SaturnтАЩs teachings.
Understanding the Phase of ┬аShani Sade-Sati : King Vikram Aditya┬а
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Story Begins┬а
Legends from the time of King Vikramaditya serve as the basis for this story. Once upon a time, the seven gods who presided over the days of the week met in council. There is also the presence of Rahu and Ketu. Both Rahu and Ketu point to a single question. Which god has the biggest influence among us? was the question posed. There was no agreement on this matter.
As a result, they looked to Devraj Indra for a ruling. Devraj Indra believed that the other gods would be dissatisfied with his judgement if he decided in favour of any one of them. Respectfully, he said to the gods, тАЬEsteemed divinities, I, too, possess qualities akin to your own.тАЭ So, IтАЩve been thinking a lot about how difficult it is to rank people on a scale of greatness. So, how can I go about doing something so discerning? I canтАЩt give an objective evaluation.
Everyone should seriously consider making a trip to Earth. Throughout history, King Vikramaditya has stood out. His outstanding judicial abilities have earned him worldwide acclaim and respect. At the storyтАЩs climax, every god and goddess presented themselves to King Vikramaditya.
When all the gods showed up at King VikramadityaтАЩs court, he showed them the utmost respect and begged them for help in whatever way they could. The people told him about their plight. Vikramaditya found the mission extremely difficult. However, the king took on this challenge with grace because of his strong sense of responsibility.
As a result of his deliberation, seven thrones were set up. Gold, bronze, brass, tin, zinc, mica, and iron were used in the sequential construction of the thrones in question. The attendees were assigned seats according to a numbered system. The gold throne was number one, and the iron throne was in third place. Then, King Vikramaditya humbly prayed to the seven gods, asking that they bless the throne in their own unique ways. The Sun god Surya sat on the golden throne, while the planet SaturnтАЩs respresentative, Shani, chose the iron throne.
When the seven gods took their places, Vikramaditya addressed them: тАЬYou are entitled to decide your own placements, and no other influence may impose my judgements onto you. Hearing this, the god Shani (also known as Saturn) got up from his seat and spoke to King Vikramaditya, expressing his displeasure at being placed at the bottom of the godly hierarchy.
You donтАЩt know the half of what IтАЩm capable of. The sun stays in one Zodiac sign (Rashi) for almost a month, and in Mars for about a week and a half. Jupiter, in contrast, can stay in a Zodiac for up to thirteen months, while Mercury and Venus can only stay for a single month. The movements of Rahu and Ketu follow a cyclical pattern every eighteen months.
However, my authority only allows me to rule over a zodiac sign for a period of time between 2.5 and 7.5 years. The term тАЬSade SathiтАЭ is widely used to describe this era. Because of the Sade Saathi era, even the most powerful gods were afraid. When people were angry with Rama, the result was not his elevation to the throne but rather his expulsion. It is now your turn, so be ready. After he finished expressing these ideas, Shani went back.
During the brief тАЬSade SathiтАЭ time, Shanidev seized control of VikramadityaтАЩs Zodiac. The sade sathi period of the monarch then began and lasted for seven and a half years. Shani Dev posed as a horse trader and travelled to the kingdom governed by Vikramaditya, where he offered the monarch and queen a variety of exceptionally beautiful horses.
The Story Begins: The Sadesati and the King Vikramaditya┬а
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People were also saying nice things about the horses in question. When King Vikramaditya heard about the strange horses, he sent Ashawapal to find the best one possible. When Ashawapal returned with a beautiful horse, the king was so overjoyed that he immediately wanted to ride it. However, at one point during his ride, the horse suddenly and with incredible speed disappeared into thin air. After a short while, the king found himself in the middle of a vast and forested area.
The person clearly appeared exhausted. The huge size of King VikramadityaтАЩs kingdom presented a number of difficulties. Shanidev, a deity in Hinduism, was blamed for everything that went wrong.
At the Ujjaini palace, Queen Madenlekha voiced her concern for King Vikramaditya. Shani Dev was the religion of choice for Queen Madenlekha. The woman begged Shani Dev to intervene so that her husband wouldnтАЩt be in danger. Shanidev promised to free your husband after hearing your pleadings on behalf of Queen Madenlekha, but only if he could fulfil his karmic duties.
Due to King VikramadityaтАЩs absence, there were few state ceremonies held in his honour. After a long journey, Vikramaditya reached a nearby city, where he met an accomplished businessman. That other businessman also forgot to introduce Vikramaditya. King seemed like he was trying to beg for money. Compassionately, the shopkeepers drove him back to his house and set up food delivery. On that day, thanks to the beneficence of the deity Shani Dev, business owners received higher profits.
Beginning of Therapeutic Story
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But he saw this person (known only as the King) as a stroke of luck. Keeping this in mind, he decided to keep him living in his home and working for him.
The king was going through a Sade Sathi period. The guy moved into the businessmanтАЩs home while using a false name. After some time had passed, the entrepreneurтАЩs children were united in marriage. Within the framework of this marriage, it was Vikramaditya who took on the mantle of responsibility. Together, he and the daughter of a mutual business associate went shopping for wedding essentials. Vikramaditya met Shanidev, who was acting undercover during a business deal, but eventually revealed his genuine identity. Vikramaditya was then shown a picture of a duck by Shanidev.
Everything in the marriage seemed to be going smoothly. The brideтАЩs jewellery mysteriously vanished before the wedding. A duck, as illustrated in the accompanying pictorial representation, swallowed the necklace. The business ownerтАЩs wife questioned the king about the necklace, but the king was at a loss to explain its significance to her.
The suspect was apprehended by a King Chandrasen loyalist because he or she suspected the monarch of being a thief.
It was widely believed that King VikramadityaтАЩs greatest threat came from King Chandrasen. King Chandrasen was filled with overwhelming happiness at seeing Vikramaditya. He gave the order for his troops to cut off both of King VikramadityaтАЩs limbs at the same time. Vikramaditya spoke out in surprise when he heard this order. His hands and feet were nonetheless chopped off by the soldiers.
Beginning of Punishment ;Lessons & Life Learning┬а
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Both of the kingтАЩs limbs had been amputated. He was standing around like a homeless person. After seeing someone working on an oil seed crusher, often known as a тАЬTeli,тАЭ the observer felt sympathetic towards the operator. In addition to feeding him, he drove him back to his house. In addition, he treated the kingтАЩs wounds, and after a few days, Teli taught him how to use the bullocks and the grinding machine effectively. Vikramaditya is currently at full operational capacity. Time continued to tick along. Sade SathiтАЩs rule was coming to a close.
The king was preoccupied with his chores on a night when he was alone. A musical composition was being sung by the person. The vocals had a soothing, tuneful sound. The person in question was disturbing the nighttime peace with their vocalisations. A princess in the nearby kingdom heard a beautiful song, and she became deeply enamoured with the singer, named Vikramaditya.
The royal lady called for her butler and introduced the entertainer to him. A short time later, the servant came back and informed the princess that the singer in question was a subordinate of Teli who also happened to have a physical impairment. Princess, after witnessing the aforementioned performance, decided to wed the singer in question so that she wouldnтАЩt have to go through life alone. PrincessтАЩs parents were hurt and angry when they found out about this decision. But they were ready to make that call in the end.
The king, who is the princessтАЩs father, addressed the Teli with the goal of proposing a marriage alliance. The king gave Teli orders to help arrange the wedding of the disabled man to the kingтАЩs daughter. Although Teli first had reservations about getting married, she eventually changed her mind and showed more enthusiasm for the institution of monarchy.
The marriage between the princess and Vikramaditya, who is handicapped, had been dissolved. However, the princessтАЩs parents voiced their disapproval. King Vikramaditya got a little shut-eye during the nighttime hours of his honeymoon. King Vikramaditya dreamed that the god Shani Dev appeared to him and told him that in the pantheon of gods, he was at the bottom. The aforementioned occurrences occurred as a result of my viewpoint being influenced by your particular experiences.
This personтАЩs poor decision-making has caused them a great deal of emotional suffering. However, the time of Sade Sathi is over. The news brought the king great happiness, and he immediately began praying to Shani dev in the hopes of avoiding future misfortunes of the same nature.
The god agreed to the kingтАЩs pleadings and then disappeared.
When King Vikramaditya awoke, he was shocked to find that his hands and feet still looked the same. The princess and her family were overjoyed to be present for this. The monarch (the princessтАЩs father) was overcome with joy and thankfulness upon learning of the presence of a disabled individual who bore the title of monarch Vikramaditya.
This information was quickly transmitted to all areas and those nearby. The commercially active person learned about this as well, and felt regret for their treatment of Vikramaditya as a result. He went up to Vikramaditya and apologised humbly for his behaviour, saying, тАЬI sincerely apologise for my inappropriate conduct towards you.тАЭ
In addition, he invited him to join him for supper. King Vikramaditya obligingly agreed to the manтАЩs request, and the next day he attended a dinner party at the mansion of a wealthy businessman. King Vikramaditya made the following declaration while dining at the home of a wealthy businessman: тАЬI shall partake of my evening repast within the very chamber where the aforementioned necklace was misplaced.тАЭ
Without asking any questions, the businessman set up the dinner in the allotted space. The Vikramadityas were stunned to discover that the necklaceтАЩs source was the identical duck shown in the painting. Everyone present in the house witnessed the imaging phenomenon. The businessman was so overjoyed that he also decided to set up a marriage between his daughter and Vikramaditya.
After being away for a while, King Vikramaditya has returned to his domain. When Vikramaditya returned to his kingdom victorious, Queen Madenlekha was overjoyed. After this, King Vikramaditya ordered his courtiers to employ drums to announce an important announcement during the next court session.
The statement highlighted God ShaniтАЩs strength by comparing it to that of other deities. As a result, the courtiers were commanded to show their devotion to Shani dev by fasting every Saturday.
As a result, King Vikramaditya instituted a weekly sacrosanct ceremony on Saturdays throughout his dominion to pay homage to Shani Dev. This ends the story of Vikram Aditya and Shade Dev, which gives us lessons about humility, honesty, and how karma gets fruitful.
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(Reference and Source: Greatness of Saturn: A Therapeutic Myth by Robert E. Svoboda)
Vedic and Religious Remedies for Saturn Sade sati and Dasha periods:
1.In order to demonstrate devotion to Shani Dev, it is customary to ignite a mustard oil lamp within the temple premises, specifically in front of the Shani Dev Idol, on a weekly basis. This ritual is to be observed on Saturdays, either for a duration of 11 consecutive Saturdays or 7 consecutive Saturdays during the nighttime hours or one should make a practise for whole life.
2.On Saturdays, it is customary to distribute Khichdi, a dish prepared with Kaali Maa Ki Daal and rice, to both the impoverished individuals and the devotees at the Shani Mandir or shrine.
3. Utilize black sesame seeds and black lentils (Vigna mungo) in conjunction with til or mustard oil, afterwards applying the resulting mixture onto the iron or black stone idol of Shanidev situated within the temple. Perform this task on a weekly basis, specifically on 40 consecutive Saturdays or alternatively on 11 consecutive Saturdays or one can follow it for whole life, make sure intension should be with mercy and self resolution .
4.On a designated day, individuals may provide leather chappals, blankets, and umbrellas to underprivileged individuals in need, in the vicinity of the Shani temple.
5.On a designated day of the week, specifically Saturday, individuals are encouraged to provide sustenance to individuals afflicted with leprosy or physical disabilities in close proximity to the Shani Dev Temple.
6. Read the Shani Stuti after lighting a Til oil lamp under a Pipal tree on Saturdays. Below here is the Shani Stuti.
7. Start worshipping Lord Shani Dev every Saturday, those who having an afflicted Saturn in their horoscope and they should light a sesame lamp to Shani dev temple on every Saturday and should recite тАЬ
Dashrath┬аKrit Neela Shani Stotra тАЭ either for 40 days or for continues 40 Saturdays.
Here is the stotra for same From Skanda Purana, The following is the Dasharatha Shani Stotra from Padma Purana :
Dhyaathwa Saraswatim Devim Gananatham Vinayakam.
Raja Dasharathah sthothram Saureridhamathakaroth.
Namo Neela mayukhaya Neelothpala nibhaya cha,
Namo Nirmaansa dehaaya Deergha shmashru jataaya cha,
Namo Vishaala nethraaya Shushkodhara bhayaanaka
Namah parushagathraya sthularomaaya Vai namah
Namo nithyam Kshudhaarthaaya Nithyathapthaya Vai namah
Deshaa nagara graamaa dweepashechai vaadrayasththaa
Raudra Dhrushtyaa tтАЩu ye drushtaah kshayam gacchanti thath kshanaath
Prasaadam Kuru me saure varaartheham thavaashrithah
Saure kshamasvaaparaadham sarvabhutha hithaayacha
8.One effective approach for mitigating the impacts of Sade-sati and other Dasha influences is to engage in the frequent recitation of the Hanuman Chalisa and Bajrang Baan, as a means of appeasing Hanuman ji.
9. It is recommended to engage in the act of offering prayers to Lord Shiva, as Lord Shiva is regarded as the spiritual guide or mentor of Lord Saturn. To attain a good life, one may opt to engage in the practise of Rudra Abhishek with Bel Patra and other Pancha Amritam, or alternatively, recite Rudra Ashtakam on Mondays and Saturdays.
10.It is recommended to provide crows, which are considered the vehicle of Lord Shanidev, with a prepared meal from oneтАЩs own morning repast on a daily basis. It is imperative to exhibit kindness and compassion for individuals occupying various positions of lower socioeconomic status, such as maids, servants, vendors, hawkers, labourers, cleaners, and other individuals engaged in low-grade occupations. It is imperative to refrain from attempting to appropriate their financial resources or subjecting them to any form of harassment. Ensure timely payment of their obligations and earn the affection of Saturn.
11.It is imperative to demonstrate unwavering loyalty for oneтАЩs parents (including grandparents) and provide them with affectionate care throughout their lives. This practise is akin to the deep affection that Lord Shani-dev holds for his mother, emanating from the depths of his heart. It is imperative to refrain from exhibiting contempt and carelessness towards oneтАЩs parents, since such actions may potentially incur the displeasure and consequences associated with the divine entity known as Shani Dev. Despite encountering certain conflicts with his father, Surya Dev, Shani Dev harbours genuine reverence for him deep within his being.
12.One effective remedy for mitigating the effects of Sade Sati is to engage in the daily recitation of the Maha-Mantra dedicated to Lord Saturn.
тАЬOm nilanjana samabhasam | Ravi putram yamagrajam ||
Cahaya martanda samhubhutam | Tama namami Shanescharam||тАЭ
13.Individuals experiencing the astrological phenomenon known as Sade Saati are advised to diligently repeat the Shani Mahamantra a total of 23,000 times over a span of either 7 or 12 years. The recitation of the Shani Mahamantra should be completed within a period of 23 days. Therefore, by the regular recitation of the Shani Mahamantra using a тАШmalaтАЩ 10 times per day, the completion of the recitation will occur during a span of 23 days.
14. Recite the 108 appellations of Shani Dev, also known as Shani Dev Ashtottara Shatnamavali daily
Conclusion
Both versions aim to be as comprehensive as possible in their treatment of Saturn, Karma, and Sadesati. Since Sadesati is such a massive Saturn transit with so many varying effects, itтАЩs crucial to have a thorough understanding of these phases before making any predictions. assumptions & any guess work. Despite its unpleasantness, adversity provides us with an opportunity to toughen up and become more resilient. In order to meet the challenges of Saturn Sadesati with greater self-awareness, fortitude, and optimism, it is helpful to have a firm grasp on the periodтАЩs underlying features and impacts. Keep in touch, keep sharing, never stop teaching and learning, and do your part to support the blogs you read by clicking on the ads that run on them. Do your share thoughts and ideas in comment section to improve future blogs.
Written, Research and compiled | by Rocky Jamwal | August 2023
Unveiling Ayurvedic & Astrological Wonders of Bel Patra or Bilwa Tree тАУ Healing Plant for Visakha Nakashtra
Indulge in our detailed exploration, examining the profound spiritual and curative privileges granted by the exceptional Bel Patra tree. Dive in, enrich your knowledge to explore ayurvedic and astrological miracles of bel patra or bilwa tree. Ayurveda is an old Indian medical science, while astrology is an ancient branch of the study of the heavens and their influence on human health. Together, these two fields shed light on the incredible relationship that exists between the natural world and the health of individuals. The astrological characteristics of Visakha Nakshatra are intertwined with the healing concepts of Ayurveda, and the constellation Bel Patra acts as a bridge between these two realms.
Introduction┬а
According to an urban legend, the Bilwa Tree is said to have arisen from drops of perspiration that fell from Lord ShivaтАЩs brow when he was participating in a celestial dance. This supernatural link with one of the Hindu trinities dramatically boosted the stature of Bel Patra, making it revered and cherished by devotees all over India.
In Vedic rites and astrology, the Bilwa tree, which is also known as Aegle marmelos, is considered to be of the utmost significance. Lord Shiva is one of the most adored gods in the religion of Hinduism, and this holy tree is seen as a representation of him. Because of their spiritual and therapeutic powers, the leaves, fruits, and roots of the tree are essential components in a variety of religious rites and practises.
It is said that Lord Shiva can be seen dwelling in the Bilwa tree, according to Hindu scriptures. It is stated that bestowing worship on this tree will result in an abundance of benefits and good fortune. The tree is revered during religious celebrations and other happy events because it is thought to bestow virtues such as cleanliness, fertile offspring, and financial success.
Astro-Ayurveda and Herbal Plants Research Series
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The Ayurvedic/Herbal Plant Bel Patra тАУ Plant for Visakha Nakashtra
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The Bilwa tree is utilised in a number of different ways throughout Vedic rites in order to call upon the divine for blessings. Garlands made out of the treeтАЩs leaves are presented as an act of devotion to many deities. Garlands are made from the treeтАЩs leaves. It is believed that making a gift of bilwa leaves to Lord Shiva will make him happy and will result in the requests being granted.
The holy Bilwa Patra Pooja is another ritual that makes significant use of the Bilwa tree in many ways. Prayers are said, mantras are chanted, and an offering ritual called aarti is performed using the Bilwa leaves. It is believed that by doing this action, one can cleanse negative energies from the surrounding area and so create an atmosphere that is spiritually chared.
The Importance of Astrological Factors of Bel Patra
According to astrological tradition, the Bilwa tree is connected to the planet Jupiter and Visakha Nakashtra, which is thought to bestow enlightenment, spiritual development, and prosperity upon its owners. It is believed that inviting good energies into a space and positively influencing oneтАЩs destiny can be accomplished by cultivating a Bilwa tree either indoors or outside.
In addition, according to Vedic astrology, worshipping the Bilwa tree can minimise the bad effects and result in positive improvements in a personтАЩs life if they are going through a tough phase while being influenced by JupiterтАЩs malefic effects. This can be especially beneficial if the person is experiencing the difficult phase because of JupiterтАЩs malefic influences.
Biological and Medicinal classification of Bael
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The scientific classification of bael is as below
Kingdom: Plantae (Angiosperms)
Order: Sapindales
Family: Rutaceae
Subfamily: Aurantioideae
Tribe: Aurantieae
Genus: Aegle
Species:┬аA. marmelos
Binomial name:┬аAegle marmelos
Various names of Bael
English name:┬а Wood apple
Arabic:┬а Safarjale
Bengali:┬а Belpatthar ka paid
Hindi:┬а Bael
Marathi:┬а Belaache zaad
Tamil:┬а Vilvamaran
Sinhala:┬а Beli
Gujarati:┬а Billu
Kannada:┬а Belladi hannu
Konkani:┬а Gorakamili
Malyalam:┬а Koolam
Marathi:┬а Bel
Odia:┬а Baela
Urdu:┬а Bael
Indonesia:┬а Maja
Thai:┬а Matum
Ayurvedic Properties of Bael Tree
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Bael, scientifically known as Aegle marmelos, is a plant of significant spiritual, religious, and medical importance, indigenous to India and Bangladesh, with subsequent distribution over Southeast Asia.
The maturation process of the fruit typically spans a duration of approximately 10 to 11 months. The wood apple possesses inherent qualities of sweetness, fragrance, and astringency. Bel, also known as Aegle marmelos, is a plant that possesses numerous advantageous properties and applications. It has been traditionally employed for the treatment of various ailments including tuberculosis, hepatitis, dysentery, constipation, peptic ulcers, piles, and a multitude of other conditions.
Furthermore, it has demonstrated utility in the treatment of worm infestations and gastrointestinal disorders. Bael or Aegle marmelos, commonly referred to as Bengal quince, golden apple, Japanese bitter orange, stone apple, among other names, is a plant species of interest. This fruit is recognised by multiple appellations, including Wood Apple, Kaitha, Maredu Pandu, Vilam Palam, Belada Hannu, Koovalam, Kothu, Koth Bel, and others. This particular plant is unique among Ayurvedic plants as all of its components, ranging from the root to the leaf, are utilised in the treatment of various ailments.
The consumption of this fruit is believed to have a harmonising effect on the Kaph and Vata doshas. Additionally, its roots have been traditionally associated with enhancing digestive processes, while its leaves are claimed to possess analgesic properties. Furthermore, the stem of this fruit is believed to have a positive impact on cardiovascular health, and the flowers of the bel plant have been traditionally used for the treatment of diarrhoea.
In the study conducted by V. NIGAM and V. S. NAMBIAR, it is stated that Aegle marmelos, also known as Bael, is a plant that is mentioned in the ancient Sanskrit medical text, Charak Samhita. The plant in question is widely recognised as a medicinal herb within the Ayurvedic and Siddha systems of medicine, as well as in several folk medicine traditions. It is commonly employed to address a diverse range of health conditions. Aegle Marmelos, also referred to as bael, is a member of the Rutaceae family.
According to Ayurvedic principles, bael is classified as a tridosh har, meaning it is believed to possess therapeutic properties that can alleviate imbalances associated with the three doshas: bile, wind, and phlegm. Aegle marmelos, often known as Bilva, holds significant religious and cultural importance in Hinduism since it is believed to symbolise the divine presence of Lord Shiva. This sacred tree is revered for its spiritual attributes and is said to possess mystical powers.
The Bilwa tree, also known as the Bael tree, possesses considerable religious and cultural importance in Hindu mythology, primarily due to its strong association with Lord Shiva. According to prevalent belief, Bilwa leaves hold significant importance in the ritualistic worship of Lord Shiva, since they are believed to serve as a dwelling place for the deity.
The leaves of the Bilwa tree have a trifoliate morphology, which symbolically represents the three primary qualities, known as gunas, namely sattva, rajas, and tamas. The term тАЬsattvaтАЭ is used to symbolise a state of purity, while тАЬrajasтАЭ is associated with passion, and тАЬtamasтАЭ is indicative of ignorance. Devotees participate in the ritualistic practise of presenting these leaves as an endeavour to cleanse and enhance their cognitive, corporeal, and metaphysical capacities, so cultivating a more profound communion with the transcendent being, Lord Shiva.
In the context of the veneration of Lord Shiva, adherents engage in the act of presenting a range of offerings, encompassing floral tributes, water, and fragrant substances such as incense. Nevertheless, the act of presenting Bilwa leaves carries a distinct importance. It is widely believed that the leaves possess the ability to appease Lord Shiva and bestow his divine gifts. As per the Shiva Purana, the act of presenting a trifoliate Bilwa leaf to Lord Shiva is considered equivalent to the offering of one thousand lotus blossoms. According to belief, the act of presenting this little tribute is said to be reciprocated by Lord Shiva, who bestows rewards as an expression of his devotion and affection.
The act of venerating Lord Shiva through the utilisation of Bilwa leaves is widely regarded to confer a multitude of advantages to adherents. Several examples of these include:
The act of offering Bilwa leaves with extreme dedication is believed to possess the ability to cleanse sins and negative karma, hence bestowing spiritual purity.
The acquisition of wisdom: It is believed that the Bilwa leaves create vibrations that might improve concentration, so facilitating the acquisition of knowledge and comprehension.
Physical and psychological healing: The therapeutic attributes of Bilwa leaves are recognised for their efficacy in alleviating many diseases and enhancing mental health.
The purported ability of Bilwa leaves to ward off malevolent forces and bad influences is attributed to the believed presence of Lord Shiva within them, which is said to establish a defensive barrier against such detrimental energies and maleficent entities.
Hence, the integration of the veneration of Lord Shiva alongside the use of Bilwa leaves within an individualтАЩs spiritual regimen can yield profound and transformative outcomes in their existence.
The Bilwa tree is of great importance in the Shiva Purana, serving as a representation of profound devotion and spiritual advancement. Devotees engage in the act of presenting Bilwa leaves to Lord Shiva as a means of purifying themselves and beseeching his divine blessings. The advantages of this revered practise transcend the world of the physical, resulting in enhanced mental, emotional, and spiritual welfare. When encountering a Bilwa tree in the future, it is advisable to pause and acknowledge its inherent sanctity and the profound wisdom it embodies.
Embrace the ethos of unwavering commitment and observe its profound impact on the trajectory of your life.
What Scriptures says about Bilwa Tree:
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Sri Sooktam Says ;
According to belief, the Bilva tree is said to have originated from the divine presence of Goddess Sri Maha Lakshmi. Additionally, the Sri Sooktham hymn serves as a form of praise and adoration for the revered Goddess Lakshmi.
тАЬOh Lakshmi, your complexion is like that of a morning sun; a vanaspathi (tree bearing fruits without flowering) called Bilva was brought forth as a result of your pious acts of austerity. My miseries and poverty, both internal (ignorance) and external, may be driven away by the fruits of the tree thanks to your favour. One who does austerities under a bilva tree and focuses their meditation on the deity Sri Maha Lakshmi is said to be blessed with the ability to have all of their wishes come true. This is a belief that has been passed down from generation to generation.┬а
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What Shiv Mahapurana Says;
The Bilva tree has been revered and regarded as a sacred and auspicious entity in Hindu writings and scriptures throughout history. Its profound sanctity is explicitly highlighted in the Mahapuranas, where its importance is elucidated through diverse manifestations of mantras. The Shiva Purana provides a specific account on the advantageous employment of bilva in human society, citing its scientific and therapeutic characteristics.
The 22nd chapter of the Maha Shiva Purana recounts the significance of the trifoliate Bilva Patra as a sacred symbol of Lord Shiva. Esteemed by all deities, the significance of this entity is challenging for individuals to fully grasp. The knowledge of the sacred tree is inherently limited in scope. The placement of sacred sites on Earth is exclusively situated at the foundation of this revered tree.
Individuals who engage in the practise of meditation upon Lord Mahadeva, namely in His linga form situated at the base of the Bilva tree, are able to achieve Moksha, the ultimate liberation, and experience spiritual purification through their connection with Shiva. The aforementioned wonders pertain to the revered Bilva.
The renowned Shri Bilvashtakam, namely in verses 6 and 7, makes reference to.
Darshanam bilva vrikshasya sparshanam paapanaashanam and Aghorapaapasamhaaram eka bilvam shivarpanam are both examples of bilvam shivarpanam.
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Translation:
тАЬI offer a single bilva leaf to Lord Shiva, who always holds great affection for the breasts that have emerged from the goddess Lakshmi. The act of beholding the bilva tree is believed to have the power to eliminate sins, while touching it is considered to be an act of purification. Offering a single bilva leaf to Lord Shiva is believed to be capable of absolving even the most heinous sins.тАЭ
The Bilva tree holds a special significance for Mahadeva since it is said to have originated from the divine essence of Goddess Lakshmi. I request the tree to present a bilva leaf as an offering to Lord Shiva. The act of observing the Bilva tree and making physical contact with it is believed to possess the ability to absolve individuals of their transgressions. The most severe karmic consequences can be mitigated through the act of presenting a Bilva leaf as an offering to the deity Lord Shiva.
According to popular belief, the bel tree is also considered to be the abode of Lakshmi, the deity associated with wealth. Individuals who engage in the ritualistic practise of puja, specifically directed towards the deities Shiva and Parvati, with unwavering devotion and employing the utilisation of leaves, shall be bestowed with profound spiritual abilities.
Spiritual Essence of Bilwa Tree
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Offerings of leaves have been made to gods and goddesses like Shiva and Parvathi in religious ceremonies going all the way back to ancient times. The Bael tree is a sacred deciduous tree that is closely associated with a number of gods and goddesses due to its significant medicinal properties, in particular its calming effects. The aforementioned tree is extremely well-liked in Shiva and Vishnu temples, and it is frequently referred to as the temple garden plant because of its prevalence in these religious spaces.
It is possible to cultivate it in any dwelling that is used for domestic purposes. This particular plant has trifoliate leaves, which are arranged in a manner that is symbolic of the three main deities of Hinduism: Brahma, Vishnu, and Shiva. There is a striking resemblance between the individual leaflets of the trifoliate leaves and the trisoolam, which is the legendary weapon linked with Lord Shiva. The sacred importance of the tree extends to the Jain religion as well.
Under a bael tree, Bhagwan Parasnathji, the 23rd Tirthankara, attained knowledge and became the Tirthankara. In temples dedicated to Shiva, worshippers receive leaflets as prasadam, and in temples dedicated to Vishnu, they receive tulsi. The religious significance of Bael cannot be overstated. In the context of the Hindu religion, it is common practise to make offerings to various deities during prayer rituals by presenting the leaves and fruit of a specific plant. The worship of Shiva is given a particular focus within this setting.
In addition, the leaves of this plant are utilised in the religious ceremonies of the Viva Rupra and the Parvati. There is ample evidence that the fruit is utilised in religious rites and ceremonies, as well as that it is mentioned in both the Vedas and the Mahabharata.
In the research paper that Neha Parmar, Suman Singh, and Bhupesh Patel produced, a detailed historical and ethno-medical analysis of Bilva Patra is provided. An extensive number of references from ancient writings such as the Yajurveda, Atharvaveda, Brahmanas, Kalpasutras, and Puranas are cited in the work, which is an indication of the broad acceptance and use of bilva in traditional medicinal practises.
This topic is also discussed in the Mahabharata and the Ramayana, both of which were written by Valmiki. The Taitiriya Brahamana mentions the Bilva tree as a tree linked with auspiciousness, while the Baudhayana Dhamasutra acknowledges the Bilva tree as one of the venerated trees in its historical setting. It was believed that the fruit known as bilva, which was considered to be the most sacred of all fruits at the time, held enormous religious and cultural significance in the historical context of ancient India.
It was most frequently utilised in temple settings as the major food offering that was delivered to the gods and goddesses there. The coconut has surpassed the bilva fruit as the fruit of choice for religious offerings in modern times. It is also commonly regarded as a symbol of total submission to a superior authority at this time. The symbolism of the Bilva plant is prominently featured throughout the Hindu faith.
On the crown and the trident of Shiva, the trifoliate leaves of the Bilva plant are depicted extensively in prominent positions. In addition, the three points at the end of each leaf represent the holy trinity that is comprised of Brahma, Vishnu, and Shiva. In order to lessen the impact of the unfavourable effects, the amulets were fashioned and worn with the intention of doing so. The plant in question has been extensively acknowledged as a symbol of corpulence and fecundity due to its progressive development from the base to the uppermost branches, which is accompanied by an annual production of fruits. This has led to the plant being widely identified as a representation of corpulence and fecundity.
One of the eight leaves of bilva that are presented to Lord Shiva as an offering is believed to be the Mokshasadhanam, or the means by which one can achieve liberation, in accordance with the Lingarchanchandrika, which is a sacred text. This belief is based on the belief that one of these leaves is the Mokshasadhanam. According to Maitra, the bilva tree has a reputation for being able to encapsulate the spirit of heavenly illumination. The Shankhyana Aranyaka suggests that in order to accomplish a number of goals, one should adorn themselves with the тАШBilva ManiтАЩ as a type of decoration. This is done in the hopes of achieving the results they seek.
The elimination of unpleasant dreams (Dusvapnanashana), the destruction of malicious energies (Rakshoghna), the accomplishment of rejuvenation and longevity (Rasayana), the maintenance of progeny (Prajasthapana), and the protection against venomous substances (Vishaghna) are some of these benefits.
Bathing with water that has been flavoured with Bilva Patra is considered to be a traditional part of the wedding ceremony. In addition, the Upanayana Samskara recommends that its practitioners dress in bilva-danda. Bilva was used as a tool or implement by the Babylonians circa 7000 years ago. According to the findings of a study that was carried out in 1996 by Alimas and colleagues, the significance of trees extends to the Jain religion. The Jain people regard trees as sacred because of their connection to Bhagwan Parasnathji, the 23rd Tirthankara, who is believed to have attained enlightenment while sitting beneath a Bilva tree.
It is stated in the Agnipurana that the act of inhaling the oil that is extracted from this particular plant is thought to enhance the individualтАЩs poetic powers as well as promote lifespan.
In addition, gastroenteritis can be treated by administering a decoction that is made of Bilva fruits, Mangifera indica, Dolicos lablab, Woodfordia fruiticosa, and Zingiber ofcinale, together with molasses and buttermilk. Another treatment option that is indicated is the consumption of a decoction that is comprised of bilva, aconitum heterophyllum, and holerrhena antidysenterica. This is an alternative treatment. Traditional beliefs ascribe curative qualities to bilva, specifically those that enable it to alleviate fevers, as well as the discomfort and coughing that accompany fevers.
The Shiva Mahapurana & the Story of hunter
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In the Shiva Purana, the story of the repercussions of venerating Lord Shiva with the bel leaf is recounted in narrative form.
On the night of Maha Shivaratri, a hunter was driven to go out and engage in hunting activities because of the urgent need to satisfy the hunger of his family. Due to the fact that this day is devoted to the worship of Lord Shiva, it carries with it a tremendous religious significance.
In the end, the hunter was unsuccessful in his attempts to find any game. The individual climbed up a tree that was located close to a body of water and assumed a stance of expectancy, with the hopes of witnessing a creature that was unaware of its surroundings that was seeking hydration. This person had no idea that the tree they had climbed was actually a bilva tree until after they had reached the top. A Shivling, an artefact that represents the god Shiva and is venerated for its role in religious worship, was found near the bottom of the tree where it had been planted.
The person consistently scattered bilva leaves into the ground over the night, and these leaves eventually settled on the Shivling. This behaviour continued until the morning. Because of the hunterтАЩs unintentional worship of Lord Shiva, he was able to undergo a profound transformation that endowed him with the attributes of empathy and comprehension. As a result, he was released from the burden of the negative actions he had committed in the past.
The advent of the bilva tree is said to have been caused by the perspiration of Parvati, who is the consort of Shiva, according to the Nagara Khanda of the Skanda Purana.
As a result of all of the strenuous tasks that she engaged in, the goddess Parvati, who is also known as the renowned Daughter of the Mountain, became exhausted. Her forehead began to sweat, and a bead of moisture eventually fell to the ground below. The Mandara mountain, which is rather visible, is home to a tree that has achieved great growth.
Parvati suggested that the tree, which had emerged from the earth near to her, be given the name Bilva. Bilva was the name of one of the gods.
If a person approaches this tree with the utmost reverence and collects its leaves, they will surely elevate themselves to the position of supreme ruler over the surrounding territory. If a person with steadfast faith were to engage in the act of worship towards me, using the leaves as a conduit, they would be able to have any wish they had come true that they may have. If a person is able to maintain even a rudimentary level of belief in the ritual of worship while looking at the leaves of the bilva plant, then I will definitely bestow abundant blessings upon that person.
If a person makes the decision to consume the very tip of the foliage, then a great number of their indiscretions are automatically removed from their record. In the event that an individual places the tip of a leaf upon their cranium, it is believed that no type of pain delivered by Yama, the Hindu deity of death, shall cause that individual to experience misery. This is because the apex of the leaf is placed upon the individualтАЩs head.
The leaf known as Bilva-Patrais comes from a tree in the Hindu religion that is considered to be sacred. This tree is named Bael (). Its sanctity is analogous to that of the leaves of the Tulsi plant. In point of fact, the use of Bilva-Patra by Shiva is analogous to the use of Tulsi leaves by Vishnu. In English, the word тАЬBaelтАЭ can also be translated as тАЬStone Apple,тАЭ тАЬWood Apple,тАЭ тАЬGolden Apple,тАЭ or тАЬBengal Quince.тАЭ It is most generally referred to as Bael or Bel in Hindi, and a leaf of Bael is referred to as Bel-Patta. The bird is called тАЬAegle MarmelosтАЭ in the scientific community.The word for this in Sanskrit is Bilva-Patra.
In Hindu Scriptures, it is said to have originated within the chest of the goddess Lakshmi. The following is made abundantly obvious by the sixth тАЬShlokaтАЭ of the тАЬBilvashtakamтАЭ:
I make this offering of the bael tree, which is said to have grown from the centre of Goddess Lakshmi and is favoured by Mahadev. As a result, I make an offering of Bilva-Patra to the god Shiva.
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A Bilva-Patra leaf is a compound leaf, which means it is composed of three individual leaflets. Shiva is quite fond of the Bilva-Patra, which has three leaves, and it is given to him as an offering. It is quite uncommon for a single leaf to produce more than three leaflets, which is one of the things that attracts the attention and interest of devotees. On the premises of the Baba Baidyanathdham Temple, where the complex is located, I have witnessed such leaves being offered for sale at a higher price. However, it is not appropriate to present Shiva with these leaves, as it is made abundantly plain in the first тАЬShlokaтАЭ of the тАЬBilvashtakamтАЭ as follows:
(As an offering, I present the three-leafed Bilva-patra, which possesses the attributes of Sat, Raj, and Tam, which symbolises the three eyes of Shiva as well as the three weapons, and which purges the sins of three previous incarnations.)
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Explanation :┬а
This тАЬShlokaтАЭ is also spoken when presenting Shiva with the bilva-patra sacrifice. In addition to having three leaflets, it should have the following characteristics: it should be soft, without holes, without spots (), and unbroken. It is necessary to cut away the more substantial portion of the тАШBelpattaтАЩ twig () that is linked to the tree (called a vajra). When making an offering to Shiva or any of the other gods, the тАЬBelpatraтАЭ should be turned over so that the smooth side is towards the тАЬLingaтАЭ and the pointy end should be facing away from the devotee. There is a text called the тАЬBilvashtakamтАЭ that is eight verses long and discusses the significance of Bilva-Patra.
In order to prepare the leaves for the offering, a white sandalwood paste () is either rubbed into them or sprinkled over them. The beverage known as Bilva-Patra is presented to not only Shiva but also each and every member of the Shiva family ( ), including Nandi the Guard. Ganesh, Gouri (Shakti), and her incarnations like as Durga, Kaali, and Kartikeya are all given Bilva-Patra as an offering.
People sometimes write тАЬтАЭ with sandalwood paste () or kunkum () on leaflets and then gift them to Shiva since Shiva is similar to a follower of Rama. Since Hanuman is an avatar of Shiva and is also known as the Rudra avatar, the тАШBilva-PatraтАЩ is also presented to Hanuman during his worship.
Some devotees are of the opinion that the three leaflets of the Bilva-Patra are symbolic representations of ShivaтАЩs three eyes: the two lower leaflets are thought to stand for ShivaтАЩs two normal eyes, while the one upper leaflet is thought to represent ShivaтАЩs third eye, which is located on his forehead.
In Bhubaneswar, a Pundit at the Shiva temple provides holy water along with a piece of Bilva-Patra to worshippers, just as he does in every other temple in North India. This holy water is called тАЬCharanamritтАЭ and it contains Tulsi leaves.
The amount of bilva-patras that are presented to Shiva can range anywhere from one to more than lakhs, depending on the individualтАЩs ability to procure them and their financial situation. During the months of тАЬSaavanтАЭ and тАЬAashaadh,тАЭ I was present when some devotees presented Baba Basukinath with an offering of one lakh and twenty-five thousand ( ) Bilva-Patras.
Even though it is common practise to refrain from offering the same thing to a deity more than once, in the case of the Bilva-Patra, if someone does not have access to it and they observe some Bilva-Patras being placed over the Shiva-lingam, they are allowed to grab one, wash it and then re-offer it to Shiva. Because Shiva is so merciful to his devotees, he even acknowledges and appreciates the intangible gifts they give him. As is the case in the opening verse of тАЬShiva Manas Pujan Stotram,тАЭ numerous items, including Bilva-Patra, are offered in the imagination:
Deepam dev ┬аdayanidhe ┬аpashupate ┬а hritkalpitam ┬аgrihyataam.
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Meaning :┬а The Bilva-Patra and the fruits inspire devotees to bring this tree into their homes on the university campus. The presence of a bilva-tree on the campus contributes to the expansion of oneтАЩs money, name, and popularity. Not only this, but because the tree of Bael is a representation of Shiva himself, after people get out of bed in the morning, they look at the tree and say тАЬnamaskarтАЭ to it, as well as pronounce this тАЬShloka,тАЭ which is a verse from the Shiva Purana.
Meaning : The act of worshipping the Shiva-linga beneath a тАШBilva TreeтАЩ yields significant benefits. The act of irrigating a тАШBilva-TreeтАЩ with ordinary water or water from the Ganges river, often known as тАШJalamтАЩ or тАШGangajalamтАЩ, respectively, is believed to bestow the spiritual merit equivalent to visiting all sacred pilgrimage sites, known as тАШTirthasтАЩ. The act of applying water sourced from the vicinity of the treeтАЩs root to the forehead results in the eradication of all тАЬPapamтАЭ.
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Astrological Importance of Bilwa Patra
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Individuals who are born under the influence of the Visakha Nakashtra and Scorpio moon sign, or those who have a birth in the Visakha Lagana nakshatras, are advised to engage in the practise of planting a Bilwa Patra tree in their personal garden and providing it with regular watering. Alternatively, individuals experiencing health concerns associated with the liver or stomach are recommended to consume Bilva juice on a daily basis. This practise is believed to counteract any adverse effects cau
The experience of meditation beneath this particular tree has the potential to evoke a profound sense of bliss among individuals born under the Visakha Nakashtra. In addition to the act of planting, it is recommended to perform Rudra abhishek, a ritualistic offering, using Bilwa Patra, fruits, milk, and the remaining Panch Amrits. The malefic effect of Jupiter can be remedied at an accelerated rate via meticulous attention and unwavering dedication.
Anyone whose Bhadhaka planet is Jupiter are advised to engage in the practise of planting or donating a Bilwa plant to anyone in need or near the Shiva Linga within a temple dedicated to Lord Shiva. This ritual is believed to effectively mitigate the adverse effects associated with the Bhadhaka planet.
In the event that Jupiter exhibits malefic influences, it may potentially manifest adverse effects on liver functionality, resulting in elevated enzyme levels, unregulated sexual appetite, complications with the gall bladder, disturbances in kidney enzyme activity, and occasionally an escalation in the incidence of infections or diabetes. Excessive heat in the stomach and liver can result in elevated levels of bilirubin, leading to the manifestation of jaundice. Additionally, this condition may contribute to bodily weakness, gastric disturbances, and the development of constipation, among other potential consequences.
The reason for this is in accordance with the framework of the five limbs. Nakshatras are recognised and observed for their influence on mental and physical well-being. Any disruption to the nativeтАЩs birth nakshatras has the potential to adversely affect their mental and physical well-being. One predominant factor contributing to the susceptibility of those with illnesses in the Scorpion moon and Visakha NakashtraтАЩs lord via nodes to liver and reproductive organ issues is their Dasha padas.
The potential association between the Visakha Nakashtra deity and deities such as Indra, who embodies transformation and strength, and Agni, the god of fire, may contribute to the inclination of Visakha individuals towards extremity in several aspects of life, including their sexual desires, pursuit of power, and appetite for success.
An elevation in the levels of Tamsik and Rakashas Gana within this nakshatra has the potential to result in health complications stemming from excessive engagement in sexual activities, heightened hunger, increased appetite, impaired digestion, gastrointestinal problems, flatulence, and predominantly liver-related ailments.
The most effective solution for alleviating the negative effects associated with the Viskhna Nakashtra (Scorpion) moon sign entails the cultivation of a bilwa tree and the regular consumption of bilwa fruit, as well as the practise of worshipping Lord Shiva using Bilwa Patra and fruit.
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Medically speaking, bilwa has a wide range of applications, including the following:
1) It has the ability to treat conditions such as diarrhoea, cholera, haemorrhoids, and vitiligo.
2) It can lessen the severity of ulcers in the stomach.
3) Capacity to fight microorganisms
4) It is effective in treating scurvy.
5) is capable of regulating cholesterol levels.
6) has the ability to remedy breathing issues.
7) Used to reduce inflammation.
8) It can be used as a treatment for conditions related to the heart.
9) has the ability to relieve constipation.
10) has the ability to manage diabetes.
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Nutritional Value of Bael Fruit
The various nutrients in a bael fruit per 100gm.
Nutrients Amount
Carbohydrate 31.8 gm
Fat 0.3 g
Proteins 1.8 gm.
Vitamins
Vitamin A 55 mg.
Vitamin B Rich in Vitamin B1 and B2
Vitamin C 60 mg.
Thiamine 0.13 mg.
Riboflavin 1.19 mg.
Niacin 1.1 mg.
Carotene 55 mg.
Minerals
Calcium 85 mg.
Potassium 600 mg.
Fiber 2.9 gm.
Water 61.5 g.
Energy 137 k.cal
Energy 137 k.cal
There are ten advantages to eating bael.
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Treatment of TB with Bael According to Ayurveda, this herb can be used as a treatment for TB.
The use of bael for the treatment of gynaecological conditions The use of bael on a regular basis can help avoid gynaecological conditions.
Urinary disorders and Bael: The consumption of bel can assist in the resolution of issues associated with urinary disorders.
A Bael for the Prevention of Diabetes: Bitter and pungent, it is loaded with antioxidants and helps stimulate the pancreas to generate insulin, which in turn results in a reduction in blood sugar levels. Diabetes can be treated with the leaves of the plant.
Bael for Digestive Disorders: It protects the digestive system from ulceration, lowers the frequency of Irritable Bowel Syndrome (IBS), and lessens intestinal spasm, making it useful for the treatment of diarrhoea, dysentery, and other infections of the elementary canal.
Bael has been shown to be effective in the treatment and prevention of fever when the leaf juice is combined with honey.
Tonics made from flowers are often recommended for people who suffer from epilepsy.
Nutritional Information Regarding Bael It has a high concentration of alkaloids, polysaccharides, antioxidants, beta-carotene, vitamin C, vitamin B, and a wide variety of other biochemical compounds. Tannins, calcium, phosphorus, iron, protein, and fibre are some of the other components that can be found in it. The following nutrients can be found in one hundred grammes of bael: Value in terms of calories (137), moisture content (61.5g), protein (1.8g), fat (.3g), minerals (1.7g), fibre (2.9g), carbohydrates (31.8mg), calcium (85mg), phosphorus (50mg), iron (.7mg), beta-carotene (55 UG), thiamine (.13mg), niacin (1.1mg), vitamin C (8 mg), and copper (.21 mg).
The Use of Bael for the Treatment of Pile: It is beneficial to use the extract of unripe bel fruit in the treatment of piles and haemorrhoids.
As a result of the calming effects that it has on the digestive system, bael lowers the amount of acidity that is produced in the stomach. This property makes bael effective for the treatment of ulcers of many types, including gastric ulcers, gastroduodenal ulcers, and others.
The applications of Bael
The juice derived from this particular fruit is commonly utilised in the creation of beverages and fruit concentrates, particularly during the summer season, owing to its inherently saccharine and agreeable qualities.
The fragile leaves of the Bael tree are commonly utilised in culinary applications, particularly as ingredients in salads.
The process of absorption carried out by this substance contributes to the purification of the atmosphere by effectively removing hazardous gases.
This substance is employed to enhance oneтАЩs appetite.
The oil derived from it is utilised for the treatment of respiratory ailments.
It finds application in the production of confectionery, beverages, caramel, powdered extracts, and several edible commodities.
The medicinal properties of the bael fruit
The therapeutic properties of Bel are attributed to its rich composition of many biochemical compounds, including alkaloids, antioxidants, polysaccharides, and essential oils.
The interior flesh of the bael fruit possesses various beneficial properties, including curative, pesticidal, nutritional, and therapeutic attributes. Consequently, it is utilised for the management and alleviation of numerous ailments and disorders.
The leaves of the wood apple tree has therapeutic properties and are employed for the purpose of reducing blood cholesterol levels.
The substance possesses anti-inflammatory properties. The application of its extracts to the affected area has been found to be effective in the treatment of inflammation.
The roots of Bael possess antidiarrheal properties, serve as an antidote for snake venom, and have anti-inflammatory effects that aid in the process of healing.
The potential benefits of consuming Bel juice.
Bel juice possesses beneficial characteristics that make it effective in alleviating constipation due to its laxative effects.
Bel juice provides effective relief for conditions such as heartburn, acidity, hyperacidity, and indigestion.
In the case of individuals experiencing intestinal parasites, it is recommended to consume bael juice because to its potential antidotal properties.
The consumption of Aegle marmelos juice has been found to have potential benefits for cardiovascular health and cognitive function. The combination of Bel juice and ghee has been found to have potential benefits in the prevention of heart disease. Additionally, it is employed as a cardiac tonic.
The consumption of raw Bel leaves has been found to be effective in addressing several gastrointestinal issues.
Bael juice is a beverage that is known for its high vitamin C content and its potential efficacy in the treatment of scurvy.
It is important to use caution
Bael, a plant of Ayurvedic significance, possesses advantageous properties; nonetheless, it is not without its associated adverse consequences. Prior to consuming the fruit, it is advisable to practise prudence under the following circumstances.
Abdominal issues might arise as a result of excessive ingestion of bael.
Constipation may occur as a result of consuming a higher quantity of the fruit.
During pregnancy, it is not recommended to consume Bel.
nursing: It is advisable to refrain from engaging in nursing.
Surgery: Its utilisation should be avoided in surgical procedures.
Diabetes: It is important to use caution while administering medication aimed at reducing blood sugar levels, as there is a possibility of inducing hypoglycemia. Consequently, diligent monitoring of blood sugar levels is advised.
Hypertension: Individuals with elevated blood pressure should refrain from consuming this particular fruit.
Conclusion :┬а
Overall we can say that bilwa leaves are revered for their ability to pacify deities and grant celestial gifts. It is believed that Shiva, who bestows prizes as an expression of devotion and respect, will acknowledge and appreciate this modest tribute by giving gifts.
I hope you will like this article and follow these rituals and benefits of Bael in your day-to-day life to have better spiritual and physical health. Keep reading and keep sharing.
┬а
With thanks and Regards,
Rocky Jamwal
Source and Reference:
Ayurveda Medical Dictionary by ┬аRanganayakulu Potturu
Sri Navagraha Stotra with meaning to propitiate nine planets daily
This stotra is written by Shri Ved Vyas Rishi and consists of nine hymns or mantras of nine planets. this stotra is best suggested to get freedom from all sort of troubles and difficulties and get abundant pleasures, wealth and become prosperous, sound and have good health in life. The devotee should recite this stotra daily with utter faith and devotion to get maximum benefits from stotra. As this stotra directly goes to graha devta so faith is most important as these nine planets or тАШNavagrahaтАЩ have maximum effect on mental as well as on physical aspect of human life.
The vibration of these 9 planets radaites maximum sound and light energy around us and when we sync our body vibrations according to these 9 planets we can have maximum benefits from these celestial bodies. They play an important role in all the life activities i.e physical, mental, emotional and health of life of any individual. During the birth of the body, while having unfavourable positioning of any of these planets can be the cause of major life problems i.e bad health, bad mental state and stagnation in many areas of life. These 9 planets simply act as the mirror of our own karmas which we had done in many of the past journies. What native is facing suffering its all because of the deeds of the native he has done in those lives. Although there is no such remedy for bad but Karmas we can win the heart of planetary dieties by our utter faith, devotions and good karmas.
This Navgraha Stotra Created by Rishi Ved Vyasa is very useful in warding off or to avoid the ill effects of the bad planetary position and movement( Transit) of the тАШNavagrahaтАЩ in our lives with the help of Navgraha Hymns.
Navagraha stotram┬аis a simple Pattern or mantras of 9 Grahas and it acts as very powerful healing tools to reduce the negative effects of planetary placement in natal chart.
Benefits Of Navagraha Stotram And The Way to Practice
The Navagraha Stotram is written by Rishi Vyasa and is considered to be as the peace mantra for the nine planets. These powerful hymns can pacify the Navagraha and protect us from any negative vibrations of the planets.
When devotee Regularly chants Navagraha Stotram it generates positive vibrations around us and directs the related planets to deliver favorable results but one should also need to do Good deeds as well as need to follow the karmic discipline wrt to the desired planet to get maximum benefits, as only good karma can pacify the bad karmic effects. These mantras or hymns helping in minimizing the harmful effects of the planets and increases positive influences on native mental setup. The devotees also get peace of mind and stay away from any evil thoughts as well. Practicing Navagraha Stotram every day can make you healthy, wealthy and prosperous.
To achieve the desired result, one should recite Navagraha Stotra in the early morning after having a bath by sitting in front of the picture or idol of the Lord Navagraha or one can also chant this Stotra in front of the 9 Navgrahas idols in temple after offering proper Poojan to the Navgrahas.
One should also try to understand the meaning of the mantra to maximize its effects.
It is recommended that the stotra should be chanted at least once in a day to please the planets.
тАЬOne who looks like the Hibiscus flower, Son of Kashyapa, full of radiance, Foe of darkness and the one who dispels all sins, I prostrate that Surya.тАЭ
тАЬThe one who is the son of Bhooma Devi, One who has the lustre of lightning, One who has Shakti in his hand, and the auspicious one, I prostrate that AngarakaтАЭ
тАЬThe one who is dark like the bud of Priyangu flower, One who is unequalled in beauty and is intelligent, And the son of Chandra, One who is peaceful, I prostrate that Budha.тАЭ
The one who is the Guru of the Devas and Rishis, the one who is radiant and intelligent, The Lord of all the three worlds, I prostrate that Brihaspathi.
тАЬThe one who has the lustre of the dew, Lotus stem and Thumba flower, High priest of Asuras and the one who preaches the Shatras, I prostrate that ( Bhargava )Sukracharya.тАЭ
тАЬThe one who is blue, one who is like charcoal, one who is the son of Surya and the brother of Yama, one who is born to Chaya and Surya, I prostrate that Saneeswara.тАЭ
Simhikaagarba Sambhootham Tham Raahum Pranamaam Yaham
Meaning:┬а
тАЬThe one who has half a body and is full of valour, One who opposes Chandra and Surya without fear, One who was born from SimhikaтАЩs womb, I prostrate that Rahu.тАЭ
Rowdhram rowdhraathmakam goтАЩram Tham Kethum Pranamaam Yaham.
Meaning:┬а
тАЬThe one who looks like┬аPalasa┬аflower, One who is the king of the stars and One who has a fierce form and is scary and angry, I prostrate that Ketu.тАЭ
тАЬThis┬аstotra┬аis composed by Shri Vyaasa Rhishi. A person who chants this┬аstotra┬аduring the day or at night will become free from all troubles. тАЭ
тАЬBy chanting this┬аstotra┬аthe effect of bad dreams of men, women, kings and so on will be destroyed. Everyone will have good health, wealth and energy.тАЭ
тАЬA person who chants this┬аstotra┬аbecomes free from the troubles created by planets, constellations, thieves, fire etc. Vyasa Rhishi says that there is no doubt about the result of chanting this┬аstotra┬атАЭ
This Stotra┬аis taken from Narad Purana and is written by Shri Narad Rishi. Shri Datta is trimurthi┬аof Tri devas i.e. (first) Brahma then (middle) Vishnu and then at the end Shankara. Narad says Datta is a destroyer of all diseases, sins, all our enemies. This stotra is to be recited with devotion, concentration and faith. The results will be good for life and one will become prosperous, happy, Sinless, healthy and our life become peaceful.
The story of Guru Dattatreya
GURU DATTATREYA is the son of ATRI rishi & mother┬аanusaya. ATRI rishi was born of Lord BRAHMA. He practised severe penance and attained Brahma┬аJnana. He married┬аanusaya, the daughter of Karjam Prajapati.┬аanusaya┬аas the name┬аindicates, was┬аdevoid of┬аthe taint┬аof envy. She was a PATIVRATA, an embodiment of chastity who┬аworshipped┬аand considered her husband as GOD.
Her fame and glory spread far and wide, all over the three worlds. Knowing her greatness Indra and other deities feared that they may lose their supremacy and that she may snatch their celestial treasures from their hand. They approached the 3 GODтАЩs Brahma, Vishnu and Mahesh, described the greatness of Anusaya to them and entreated them to arrest the ever increasing powers and glory of Anusaya by somehow causing a blemish on her chastity.
They demanded that food┬аbe┬аserved to them immediately as they could not wait till the return of ATRI rishi.
Anusaya invited them to the dining┬аcentre┬аand after offering the proper seats was about to serve food. At that critical┬аjuncture,┬аthe guests made an unusual request. They said, тАЬOh! Pious one, we desire that you should disrobe yourself and serve food without wearing any garment. Then┬аonly will we eat the food served to┬аus .┬аPlease tell us if this is not┬аpossible,┬аwe┬аwill┬аgo elsewhereтАЭ. Anusaya thought for a while, тАЬ If I refuse to comply with the condition laid down by these guests they may go away without eating food. Atithis(unexpected guests) cannot be turned away, they are an aspect of GOD. My mind is pure. The spiritual strength of my husband will surely save meтАЭ. She declared her willingness to serve food as desired by them and went into the kitchen.
She meditated and prayed at the holy feet of her husband. With a motherly feeling towards the┬аguests┬аshe went naked into the dining place to start serving the food but, Lo! and behold! By that time the 3 guests were transformed into infants. She fondled the infants and at the sight of these hungry infants lactation welled up from her bosom. She happily┬аbreast fed┬аthem. When Atri┬аrishi┬аreturned┬аhome ,┬аto his amazement, he found Anusaya fondling 3┬аnew born┬аbabies. Anusaya rose and offered the 3 babies at the feet of her husband.
Atri┬аrishi┬аwent into a trance and recognized the trio as Brahma, Vishnu and Mahesh. He reverentially greeted them with folded hands. After witnessing the devotion and purity of┬аcouple┬аthe 3 infants assumed their real forms and requested the couple to ask for a boon. Atri┬аrishi┬аdirected Anusaya to seek a boon from the┬аtrinity. Anusaya replied that he might ask them to actually become their children. The┬аtrinity┬аgranted the boon and left for their celestial abodes in their subtle form and joined their consorts.
Vishnu took the form of Sri Datta, Brahma took the form of Chandra and Mahesh took the form of Durvasa. After some time Chandra and Durvasa sought the permission of Anusaya to leave. Durvasa expressed his desire to go on a pilgrimage and do penance. Chandra put forth his request, тАЬ I will reside in the region of the moon. Therefore you can see me daily. DonтАЩt grieve at our departure. Sri Datta combines in himself the divine qualities of 3 of us.
He will always be with you. Sri Datta is Lord Vishnu himself. Vishnu pervades the whole universe, so you will never experience separation from him. He will live according to your heartтАЩs desire. so permit me to leaveтАЭ. Taking the permission of their mother Chandra reached the region of the moon and Durvasa left on a long pilgrimage. Sri Datta remained in the hermitage of Anusaya.
The 3 GODтАЩs agreed to do it. They transformed themselves into mendicants and approached the hermitage of ATRI rishi. They begged for alms. At that time, ATRI rishi had gone to the river to offer his daily ablutions. Anusaya welcomed them with respect and offered them seats. She washed their feet and worshipped them. The guests became impatient and feigned great hunger.
( Story Souce : Internet)
Recite this stotra daily┬а for getting relief from diseases,┬а past life sins, Pitru dosha and diseases.This is a miraculous stotra for curing difficult diseases and illness. Those having weak and afflicted Jupiter can also recite this stotra daily on every Thursday after lighting deepam in front of Guru Dattreya Idol or picture and before that one can also recite Naap Jaap of a Guru Datta тАЭ Shri Gurudev DattaтАЭ.
Narad Krit Shiri Dattatreya┬аstotram┬аfrom Padma Puran with English┬аtranslation
Dattatreya Stotra is dedicated to Hindu God Datta, a joint incarnation of Hindu deities Brahma, Vishnu and Shiva. Devotees worship Dathathreya as a god in the form of a combination of the great trinity consisting of Brahma, Vishnu and Shiva. He took this form due to┬аAnasuya,┬аthe wife of sage Athri.
One story tells that Narada poisoned the minds of Saraswathi, Lakshmi and Parvathy and told them that Anasuya is much greater than them. Incensed by this they sent their lords to Anasuya, who went and requested her to give them alms without wearing any┬аclothes, She made them┬аinto┬аbabies and combined them┬аinto┬аone. This God was Dathathreya.
Another story tells of the trinity being forced to approach Anasuya to save the world from the curse of Nalayani. She did this but asked them to become her babies. These babies were Dathathreya (Vishnu), Durvasa (Shiva) and Chandra(Brahma). Once in a hurry when all these babies were crying together, she took them together and they became one.
There is a small sect of Hindus called Datha┬аpanthis┬аin┬аKarnalaka┬аand Maharashtra who worship only Lord Dathathreya. He is picturised as doing meditation along with four Vedas in the┬аform┬аdogs following him.Praying┬аto Dattatreya by chanting this┬аstotra┬аwill help to destroy all the enemies, get rid of your sins and will be blessed with great knowledge.
Below is the English lyrics of Dattatreya┬аStotram translated by Sri PR Ramachander.
Asya Dathathreya stotra manthrasya Bhagawan Narada Rishi,
┬а
Anushtup Chanda,┬а┬а
Sri Datha Paramathma Devatha,
Sri datha preethyarthe Jape viniyoga.
┬а
English Translation┬а
The Sage connected with the prayer of Dathathreya is God like Narada, The Meter is Anushtup, the God addressed is the divine God Dathathreya, And this chanting is being done for pleasing God Dathathreya.
Shaloka 1
рдЬрдЧрджреБрддреНрдкрддреНрддрд┐рдХрд░реНрддреНрд░реЗ рдЪ рд╕реНрдерд┐рддрд┐рд╕рдВрд╣рд╛рд░ рд╣реЗрддрд╡реЗ ред
Salutations to Dathathreya, who shows the seal of knowledge of Brahmam,┬аWhose clothes are the sky and earth and who teaches nothing but pure knowledge
Shaloka 12
┬а
рдЕрд╡рдзреВрддрд╕рджрд╛рдирдиреНрджрдкрд░рдмреНрд░рд╣реНрдорд╕реНрд╡рд░реВрдкрд┐рдгреЗ ред
┬аSalutations to Dathathreya, who has the form of truth, follow good behaviour,┬аWho is the strong follower of Dharma of truth and depends on truth as a matter of fact.
┬а
┬аShaloka 14
рд╢реВрд▓рд╣рд╕реНрддрдЧрджрд╛рдкрд╛рдгреЗ рд╡рдирдорд╛рд▓рд╛рд╕реБрдХрдиреНрдзрд░ ред
Salutations to Dathathreya, who has a form that is not stable as well as one which is stable,┬аWho is greatly divine among divines and I pray Datha for salvation.
┬а
Shaloka 16
рджрддреНрдд рд╡рд┐рджреНрдпрд╛рдвреНрдпрд▓рдХреНрд╖реНрдореАрд╢ рджрддреНрдд рд╕реНрд╡рд╛рддреНрдорд╕реНрд╡рд░реВрдкрд┐рдгреЗ ред
Salutations to Dathathreya, who gives knowledge, who is the consort of Lakshmi, Who is the form of his own soul, has the form with properties and without properties.
┬а
Phala Sruthi┬а
(Effect of Chanting)
Shaloka 17┬а
рд╢рддреНрд░реБрдирд╛рд╢рдХрд░рдВ рд╕реНрддреЛрддреНрд░рдВ рдЬреНрдЮрд╛рдирд╡рд┐рдЬреНрдЮрд╛рдирджрд╛рдпрдХрдореН ред
Shree Ganesh Ashtottaram is the stotram┬аof the 108 mantras/ names of lord Ganesha to invoke the divine blessing of ┬аLord Ganesha in devotee life to get freedom from all sort of worries, Sorrows, obstacles, hurdles, and delays. As the Lord Ganesha is тАЬPratham PoojinyaтАЭ Diety among all and helps in removing all the Vighanas of life. It is said to be believed that this ashtottaram is very dearer to Lord Ganesha and by reciting this ashtotaram regularly or on special occasions like Sankashti Chaturthi, Ganesh Chaturthi, Vinayak Chaturthi, etc. Lord Ganesha will reside in your heart and provides you both spiritual as well as material prosperity and also remove all the Obstacles coming in the devotee way. Astrologically those who having ketu is well placed in the trines to the Lagna or D9 Chart those people should recite this auspicious stotra mantra. Even When Ketu is placed with Moon, also helps in removing all kind of fear, sorrow, and doubts.When there is Sarpa Yoga (Yoga of disillusioned mind, Extreme lust ) ┬аforming in the Kendraa houses chart, only Ketu can helps in breaking the Sarpa yoga that can only be done by the worshiping ┬аof Ganesha Mantras or Ganesha Yantra made in silver.
тАЬSarvaVighnaharam Devam Sarva Karyaphalapradanam
Sarvasiddhi pradhataram Vandeham GaananayakamтАЭ
Meaning:
The remover of all obstacles and all problems, the one who gives the phalam (results) of all the work done, the one who gives all types of siddhi (wealth); I bow to the Lord who is the Leader of those who can not be led by anyone.
Source and Reference : Anuradha anurAdha_rs@yahoo.co.in
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┬а
Santan Gopal Complete Mantra
Here is the Santan Gopal Mantra with below-mentioned Stotra necessary for a devotee to recite it daily at least for 10 Jaap Mala
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Regular chanting of this Santan Gopal Mantra will dissolve all the obstacles that stand in your way of begetting a child. it so powerful that it can alleviate all your mental peace and bless you with progeny. This mantra is very┬аuseful for childless couples who are facing lots of delays and hurdles in be getting child. Even its energies are so powerful that it can prevent any chances of miscarriage or mishap during pregnancy.It helps to remove all difficulties associated with the conceiving and birth of a child and not even only it also ensures safe delivery of a child but also blesses him with good health and intelligence.
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What┬аis┬аGopal Sahastranaam and its pooja for the delay in childbirth
Gopal Sahastranaam is having 1000 names of child form of Lord Krishna.The┬аGopal Sahastranaam Puja is very auspicious and removes all obstacles from the life of devotees, especially for those couples facing lots of difficulties in getting progeny in right time from many years. It blesses the devotees with a child like Gopal hence this stotra is very beneficial for the couples desiring for a child. ┬аEven this The puja not only removes the problems of childless couples it is also fruitful for all. It showers prosperity, sound health and wealth to the one who performs this Puja wholeheartedly.
┬а
Complete Gopal sahastranaam
Complete Stotra with Kar-Nayasa, Hardiya nayasa, and Dhyaana is available in Geeta Press Santan Gopal stotra and Sahastranaam.Please keep in mind there are two version One is Santaan Gopal stotra having 100 Sloka and another one is Gopal Sahastrnaam having 168 Shalokas. Below mentioned attached is Geeta- Press Santan Gopal Stotra. User can do any of one either Stotra or Sahasrnaama.
Here is the Gopal Sahastranaam Stotra edited and Proof-read done by┬аsanskritdocuments.org┬аTeam. For┬аComplete Sanskrit version, and way of performing the ritual, check out at the end of the story, PDF is attached below or you can also buy from Geeta Press too.So, Here is the Gopal Sahastranaam Stotra:
рдкрд╛рда рдХрд░рдиреЗ рдХреА рд╡рд┐рдзрд┐ реР рдЕрд╕реНрдп рд╢реНрд░реАрдЧреЛрдкрд╛рд▓рд╕рд╣рд╕реНрд░рдирд╛рдорд╕реНрддреЛрддреНрд░рдорд╣рд╛рдордиреНрддреНрд░рд╕реНрдп рд╢реНрд░реАрдирд╛рд░рдж рдЛрд╖рд┐рдГ ред
рдЕрдиреБрд╖реНрдЯреБрдкреН рдЫрдиреНрджрдГ ред рд╢реНрд░реАрдЧреЛрдкрд╛рд▓реЛ рджреЗрд╡рддрд╛ ред рдХрд╛рдореЛ рдмреАрдЬрдореН ред рдорд╛рдпрд╛ рд╢рдХреНрддрд┐рдГ ред
рдЪрдиреНрджреНрд░рдГ рдХреАрд▓рдХрдореН рд╢реНрд░реАрдХреГрд╖реНрдгрдЪрдиреНрджреНрд░ рднрдХреНрддрд┐рд░реВрдкрдлрд▓рдкреНрд░рд╛рдкреНрддрдпреЗ
рд╢реНрд░реАрдЧреЛрдкрд╛рд▓рд╕рд╣рд╕реНрд░рдирд╛рдорд╕реНрддреЛрддреНрд░рдЬрдкреЗ рд╡рд┐рдирд┐рдпреЛрдЧрдГ ред
рдпрд╛ рдЗрд╕рддрд░рд╣ рдХрд░реЗрдВ рдкрд╛рда
реР рдРрдВ рдХреНрд▓реАрдВ рдмреАрдЬрдореН ред рд╢реНрд░реАрдВ рд╣реНрд░реАрдВ рд╢рдХреНрддрд┐рдГ ред
рд╢реНрд░реАрд╡реГрдиреНрджрд╛рд╡рдирдирд┐рд╡рд╛рд╕рдГ рдХреАрд▓рдХрдореН ред
рд╢реНрд░реАрд░рд╛рдзрд╛рдкреНрд░рд┐рдпрдкрд░рдмреНрд░рд╣реНрдореЗрддрд┐ рдордиреНрддреНрд░рдГ ред
рдзрд░реНрдорд╛рджрд┐рдЪрддреБрд░реНрд╡рд┐рдзрдкреБрд░реБрд╖рд╛рд░реНрдерд╕рд┐рджреНрдзреНрдпрд░реНрдереЗ рдЬрдкреЗ рд╡рд┐рдирд┐рдпреЛрдЧрдГ рее
Complete Sanskrit and Hindi Translation of Naryana kavach by Geeta Press Embedded┬а
The Narayana Kavacham is a prayer dedicated to the Lord Maha-Vishnu for any sort of trouble, either it is seen or unseen. One can immensely benefit by chanting this sacred stotra from any sort of danger, by removing obstacles from their lives.
The Narayana Kavacham occurs in chapter eight of the sixth skandha of Bhagavata Purana. It is an Armour of Lord Mahavishnu to protect ourselves from any sort of enemies.
The Story Begins:
Raja Parikshith, the son of Abhimanyu, asks his teacher, Sage Shuka for a means to protect himself from his enemies. Sage Shuka then teaches him the Narayana Kavacham, which was originally taught by Sage Viswaroopa, the son of Thwashtra, to Indra. It is believed that the soul of the man who reads this Kavacha becomes extremely holy and that anyone who reads this would be protected by Lord Vishnu.Once a time demons have gained enormous strength under the protection of their Guru Shukra acharya. The demi-gods became weak as their king lost the courage to win over demons, at the same time Indra humiliated Guru Brihaspathi and lost the Guru protection. Then the demi-Gods approached sage Viswaroopa for protection.He initiated Indra the great Narayana Kavach as mentioned in Srimad Bhagavata Purana 6th Skanda, 8th chapter. After Reciting and installing Kavach in Hridya, Indra regained his lost strength and tamed the demons.
About Narayana Kavach
Narayana Kavach is a very brief Stotra containing only 42 shlokas. It is to be read once in a day. It takes hardly 10 minutes. First, we have to apply the Lord Vishnu on all parts of our body. This process is called Anga-nyas and kara-nyas.
Source of Narayana Kavach
The text of Narayana Kavach is available in Vyas Srimad Bhagwat Purana, 6th Skanda. You can browse https://prabhupadabooks.com/sb/6/8. This chapter describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Vishnu mantra.
The Process of Recitation┬а
┬а
This chapter describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Viс╣гс╣Зu mantra.
To take protection from this shield, one must first touch ku┼Ыa grass and wash oneтАЩs mouth with ─Бcamana-mantras. One should observe silence and then place the eight-syllable Viс╣гс╣Зu mantra on the parts of his body and place the twelve-syllable mantra on his hands. The eight-syllable mantra is oс╣Б namon─Бr─Бyaс╣З─Бya. This mantra should be distributed all over the front and back of the body. The twelve-syllable mantra, which begins with the praс╣Зava, oс╣Бk─Бra, is oс╣Б namo bhagavate v─Бsudev─Бya.
One syllable should be placed on each of the fingers and should be preceded by the praс╣Зava, oс╣Бk─Бra. Thereafter, one must chant oс╣Б viс╣гс╣Зave namaс╕е, which is a six-syllable mantra.
One must progressively place the syllables of the mantra on the heart, the head, between the two eyebrows, on the ┼Ыikh─Б and between the eyes, and then one should chant maс╕е astr─Бya phaс╣н and with this mantra protect himself from all directions.┬а
N─Бdevo devamarcayet: one who has not risen to the level of a deva cannot chant this mantra. According to this direction of the ┼Ы─Бstra, one must think himself qualitatively nondifferent from the Supreme.
After finishing this dedication, one must offer a prayer to the eight-armed Lord Viс╣гс╣Зu, who sits on the shoulders of Garuс╕Нadeva. One also has to think of the fish incarnation, V─Бmana, K┼лrma, Nс╣Ыsiс╣Бha, Var─Бha. Para┼Ыur─Бma, R─Бmacandra (the elder brother of Lakс╣гmaс╣Зa). Nara-N─Бr─Бyaс╣Зa, Datt─Бtreya (an empowered incarnation), Kapila, Sanat-kum─Бra, Hayagr─лva, N─Бradadeva (the incarnation of a devotee). Dhanvantari, с╣Ъс╣гabhadeva, Yaj├▒a, Balar─Бma, Vy─Бsadeva, Buddhadeva and Ke┼Ыava.┬а
One should also think of Govinda, the master of Vс╣Ыnd─Бvana. and one should think of N─Бr─Бyaс╣Зa, the master of the spiritual sky. One should think of Madhus┼лdana, Tridh─Бm─Б, M─Бdhava, Hс╣Ыс╣г─лke┼Ыa, Padman─Бbha, Jan─Бrdana, D─Бmodara and Vi┼Ыve┼Ыvara, as well as the Supreme Personality of Godhead Kс╣Ыс╣гс╣Зa Himself.
After offering prayers to the LordтАЩs personal expansions known as the sv─Бс╣Б┼Ыa and ┼Ыakty─Бve┼Ыa-avat─Бras, one should pray to the weapons of Lord N─Бr─Бyaс╣Зa, such as the Sudar┼Ыana, gad─Б, ┼Ыaс╣Еkha, khaс╕Нga and bow.
(Source and Reference:
https://prabhupadabooks.com/sb/6/8)
Astrological Significance Of Narayana kavach
┬а
Astrologically those having Mercury ┬аlordship of 5th or placed in Lagna, 9th ┬аor 5th house from Natal chart Should regularly recite Narayana Kavach. Those are facing great difficulties in wealth, Job and career related issues they can also recite kavach to get divine protection from ┬аNarayana, as its the only who he sustains or fulfills our mundane desires by sitting in our┬аKendra bhavas (1st, 4th, 7th and 10th).Kendra┬аBhavas are the house of Sustenance where lord Vishnu sits for uplifting, nourishment and fullfilling all kind of worldly needs and also shows our mundane desires one can have in his life that one wants to fulfill with the help of Laxmi who sits in Trikona bhavas. So, one having any sort of financial or job-related issues they should recite Narayana kavach┬аdaily once a time.
Same is case with the Dharma devta who also helps in fulfilling our mundane desires sitting in 9th house from the Karkamsa in Navamsa chart.
Those having Mercury alone placed in the 9th from the Karkamsa or having Mercury with Moon placed in it, they should also chant Kavach to get divine protection from Narayana┬аfor any sort of Mundane difficulties they are facing.
Even same is the case with the those having mercury placed in 8th or having lordship of 8th house placed in any bhava, they should chant Narayana kavach┬аfor any sort of miseries they are facing in life, or facing extreme health issues and having fear of un-sudden death or fear from Black magic or unseen enemies.
Even it is applicable for those having the Close influence of Saturn over Mercury or either they having lordship of 8th or placed in the 8th house.
English Translation with ┬аPurport on Narayana Kavach by Srila Prabhupad┬а
┬а
The Narayana Kavach Begins:
After explaining this process, ┼Ъukadeva Gosv─Бm─л told Mah─Бr─БjaPar─лkс╣гit how Vi┼Ыvar┼лpa, the brother of Vс╣Ыtr─Бsura, described the glories of the N─Бr─Бyaс╣Зa-kavaca to Indra.
TEXTS 1тАУ2
┬а
┼Ыr─л-r─Бjov─Бca
yay─Б guptaс╕е sahasr─Бkс╣гaс╕е
sav─Бh─Бn ripu-sainik─Бn
kr─лс╕Нann iva vinirjitya
tri-loky─Б bubhuje ┼Ыriyam
bhagavaс╣Бs tan mam─Бkhy─Бhi
varma n─Бr─Бyaс╣З─Бtmakam
yath─Бtat─Бyinaс╕е ┼Ыatr┼лn
yena gupto тАЩjayan mс╣Ыdhe
TRANSLATION
King┬аPar─лkс╣гit┬аinquired from ┼Ъukadeva Gosv─Бm─л: My lord, kindly explain the┬аViс╣гс╣Зu┬аmantra┬аarmor that protected King┬аIndra┬аand enabled him to conquer his enemies, along with their carriers, and enjoy the opulence of the three worlds. Please explain to me that┬аN─Бr─Бyaс╣Зa┬аarmor, by which King┬аIndra┬аachieved success in battle, conquering the enemies who were endeavoring to kill him.
TEXT 3
┬а
┼Ыr─л-b─Бdar─Бyaс╣Зir uv─Бca
vс╣Ыtaс╕е purohitas tv─Бс╣гс╣нro
mahendr─Бy─Бnupс╣Ыcchate
n─Бr─Бyaс╣З─Бkhyaс╣Б varm─Бha
tad ihaika-man─Бс╕е ┼Ыс╣Ыс╣Зu
TRANSLATION
┼Ъr─л ┼Ъukadeva Gosv─Бm─л said: King┬аIndra, the leader of the demigods, inquired about the armor known as┬аN─Бr─Бyaс╣Зa-kavaca from┬аVi┼Ыvar┼лpa, who was engaged by the demigods as their priest. Please hear Vi┼Ыvar┼лpaтАЩs reply with great attention.
TEXTS 4тАУ6
┬а
┼Ыr─л-vi┼Ыvar┼лpa uv─Бca
dhaut─Бс╣Еghri-p─Бс╣Зir ─Бcamya
sapavitra udaс╣Е-mukhaс╕е
kс╣Ыta-sv─Бс╣Еga-kara-ny─Бso
mantr─Бbhy─Бс╣Б v─Бg-yataс╕е ┼Ыuciс╕е
n─Бr─Бyaс╣Зa-paraс╣Б varma
sannahyed bhaya ─Бgate
p─Бdayor j─Бnunor ┼лrvor
udare hс╣Ыdy athorasi
mukhe ┼Ыirasy ─Бnup┼лrvy─Бd
oс╣Бk─Бr─Бd─лni vinyaset
oс╣Б namo n─Бr─Бyaс╣З─Бyeti
viparyayam ath─Бpi v─Б
TRANSLATION
Vi┼Ыvar┼лpa┬аsaid: If some form of fear arrives, one should first wash his hands and legs clean and then perform┬а─Бcamana┬аby chanting this┬аmantra:┬аoс╣Б┬аapavitraс╕е pavitro┬аv─Б┬аsarv─Бvasth─Бс╣Б gato тАЩpi┬аv─Б/┬аyaс╕е┬аsmaret┬аpuс╣Зс╕Нar─лk─Бkс╣гaс╣Б┬аsa┬аbahy─Бbhyantaraс╕е┬а┼Ыuciс╕е/┬а┼Ыr─л-viс╣гс╣Зu┬а┼Ыr─л-viс╣гс╣Зu┬а┼Ыr─л-viс╣гс╣Зu. Then one should touch┬аku┼Ыa┬аgrass and sit gravely and silently, facing north. When completely purified, one should touch the┬аmantra┬аcomposed of eight syllables to the eight parts of his body and touch the┬аmantra┬аcomposed of twelve syllables to his hands. Thus, in the following manner, he should bind himself with the┬аN─Бr─Бyaс╣Зa┬аcoat of armor. First, while chanting the┬аmantra┬аcomposed of eight syllables [oс╣Б┬аnamon─Бr─Бyaс╣З─Бya], beginning with the┬аpraс╣Зava, the syllable┬аoс╣Б, one should touch his hands to eight parts of his body, starting with the two feet and progressing systematically to the knees, thighs, abdomen, heart, chest, mouth and head. Then one should chant the┬аmantra┬аin reverse, beginning from the last syllable [ya], while touching the parts of his body in the reverse order. These two processes are known as┬аutpatti-ny─Бsa┬аand┬аsaс╣Бh─Бra-ny─Бsa┬аrespectively.
TEXT 7
┬а
kara-ny─Бsaс╣Б tataс╕е kury─Бd
dv─Бda┼Ы─Бkс╣гara-vidyay─Б
praс╣Зav─Бdi-ya-k─Бr─Бntam
aс╣Еguly-aс╣Еguс╣гс╣нha-parvasu
TRANSLATION
Then one should chant the┬аmantra┬аcomposed of twelve syllables [oс╣Б┬аnamo┬аbhagavate┬аv─Бsudev─Бya]. Preceding each syllable by the┬аoс╣Бk─Бra, one should place the syllables of the┬аmantra┬аon the tips of his fingers, beginning with the index finger of the right hand and concluding with the index finger of the left. The four remaining syllables should be placed on the joints of the thumbs.
TEXTS 8тАУ10
┬а
nyased dhс╣Ыdaya oс╣Бk─Бraс╣Б
vi-k─Бram anu m┼лrdhani
с╣гa-k─Бraс╣Б tu bhruvor madhye
с╣Зa-k─Бraс╣Б ┼Ыikhay─Б nyaset
ve-k─Бraс╣Б netrayor yu├▒jy─Бn
na-k─Бraс╣Б sarva-sandhiс╣гu
ma-k─Бram astram uddi┼Ыya
mantra-m┼лrtir bhaved budhaс╕е
savisargaс╣Б phaс╕Н-antaс╣Б tat
sarva-dikс╣гu vinirdi┼Ыet
oс╣Б viс╣гс╣Зave nama iti
TRANSLATION
One must then chant the┬аmantra┬аof six syllables [oс╣Бviс╣гс╣Зave┬аnamaс╕е]. One should place the syllable тАЬoс╣БтАЭ on his heart, the syllable тАЬviтАЭ on the top of his head, the syllable тАЬс╣гaтАЭ between his eyebrows, the syllable тАЬс╣ЗaтАЭ on his tuft of hair [┼Ыikh─Б], and the syllable тАЬveтАЭ between his eyes. The chanter of the┬аmantra┬аshould then place the syllable тАЬnaтАЭ on all the joints of his body and meditate on the syllable тАЬmaтАЭ as being a weapon. He should thus become the perfect personification of the┬аmantra. Thereafter, adding┬аvisarga┬аto the final syllable тАЬma,тАЭ he should chant the┬аmantra┬атАЬmaс╕е astr─Бya phaс╣нтАЭ in all directions, beginning from the east. In this way, all directions will be bound by the protective armor of the┬аmantra.
TEXT 11
┬а
─Бtm─Бnaс╣Б paramaс╣Б dhy─Бyed
dhyeyaс╣Бс╣гaс╣н-┼Ыaktibhir yutam
vidy─Б-tejas-tapo-m┼лrtim
imaс╣Б mantram ud─Бharet
TRANSLATION
After finishing this chanting, one should think himself qualitatively one with the Supreme Personality of Godhead, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord┬аN─Бr─Бyaс╣Зa, the┬аN─Бr─Бyaс╣Зa-kavaca.
The Supreme Lord, who sits on the back of the bird┬аGaruс╕Нa, touching him with His lotus feet, holds eight weaponsтАФthe conchshell, disc, shield, sword, club, arrows, bow and ropes. May that Supreme Personality of Godhead protect me at all times with His eight arms. He is all-powerful because He fully possesses the eight mystic powers [aс╣Зim─Б, laghim─Б, etc.].
PURPORT
Thinking oneself one with the Supreme is called┬аahaс╣Еgrahop─Бsan─Б.┬аThrough┬аahaс╣Еgrahop─Бsan─Б┬аone does not become God, but he thinks of himself as qualitatively one with the Supreme. Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described in this verse, and seek His protection. The living entities are always subordinate to the Supreme. Consequently their duty is to always seek the mercy of the Lord in order to be protected by Him in all circumstances.
TEXT 13
jaleс╣гu m─Бс╣Б rakс╣гatu matsya-m┼лrtir
y─Бdo-gaс╣Зebhyo varuс╣Зasya p─Б┼Ы─Бt
sthaleс╣гu m─Бy─Бvaс╣нu-v─Бmano тАЩvy─Бt
trivikramaс╕е khe тАЩvatu vi┼Ыvar┼лpaс╕е
TRANSLATION
May the Lord, who assumes the body of a great fish, protect me in the water from the fierce animals that are associates of the demigod┬аVaruс╣Зa. By expanding His illusory energy, the Lord assumed the form of the dwarf┬аV─Бmana. May┬аV─Бmana┬аprotect me on the land. Since the gigantic form of the Lord,┬аVi┼Ыvar┼лpa, conquers the three worlds, may He protect me in the sky.
PURPORT
This┬аmantra┬аseeks the protection of the Supreme Personality of Godhead in the water, land and sky in His incarnations as the fish, V─Бmanadeva and the┬аVi┼Ыvar┼лpa.
TEXT 14
┬а
durgeс╣гv aс╣нavy-─Бji-mukh─Бdiс╣гu prabhuс╕е
p─Бy─Бn nс╣Ыsiс╣Бho тАЩsura-y┼лthap─Бriс╕е
vimu├▒cato yasya mah─Бс╣нс╣нa-h─Бsaс╣Б
di┼Ыo vinedur nyapataс╣Б┼Ы ca garbh─Бс╕е
TRANSLATION
May Lord Nс╣Ыsiс╣Бhadeva, who appeared as the enemy of Hiraс╣Зyaka┼Ыipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras to have miscarriages. May that Lord be kind enough to protect me in difficult places like the forest and battlefront.
TEXT 15
┬а
rakс╣гatv asau m─Бdhvani yaj├▒a-kalpaс╕е
sva-daс╣Бс╣гс╣нrayonn─лta-dharo var─Бhaс╕е
r─Бmo тАЩdri-k┼лс╣нeс╣гv atha viprav─Бse
salakс╣гmaс╣Зo тАЩvy─Бd bharat─Бgrajo тАЩsm─Бn
TRANSLATION
The Supreme indestructible Lord is ascertained through the performance of ritualistic sacrifices and is therefore known as Yaj├▒e┼Ыvara. In His incarnation as Lord Boar, He raised the planet earth from the water at the bottom of the universe and kept it on His pointed tusks. May that Lord protect me from rogues on the street. May┬аPara┼Ыur─Бma┬аprotect me on the tops of mountains, and may the elder brother of┬аBharata, Lord┬аR─Бmacandra, along with His brother┬аLakс╣гmaс╣Зa, protect me in foreign countries.
PURPORT
There are three R─Бmas. One┬аR─Бma┬аis┬аPara┼Ыur─Бma┬а(J─Бmad─Бgnya). another┬аR─Бma┬аis Lord┬аR─Бmacandra, and a third┬аR─Бma┬аis Lord┬аBalar─Бma. In this verse the words┬аr─БmoтАЩdri-k┼лс╣нeс╣гv┬аatha┬аindicate Lord┬аPara┼Ыur─Бma. The brother of┬аBharata┬аMah─Бr─Бja┬аand┬аLakс╣гmaс╣Зa┬аis Lord┬аR─Бmacandra.
TEXT 16
┬а
m─Бm ugra-dharm─Бd akhil─Бt pram─Бd─Бn
n─Бr─Бyaс╣Зaс╕е p─Бtu nara┼Ы ca h─Бs─Бt
dattas tv ayog─Бd atha yoga-n─Бthaс╕е
p─Бy─Бd guс╣Зe┼Ыaс╕е kapilaс╕е karma-bandh─Бt
TRANSLATION
May Lord┬аN─Бr─Бyaс╣Зa┬аprotect me from unnecessarily following false religious systems and falling from my duties due to madness. May the Lord in His appearance as┬аNara┬аprotect me from unnecessary pride. May Lord Datt─Бtreya, the master of all mystic power, protect me from falling while performing┬аbhakti-yoga, and may Lord┬аKapila, the master of all good qualities, protect me from the material bondage of fruitive activities.
TEXT 17
┬а
sanat-kum─Бro тАЩvatu k─Бmadev─Бd
dhaya┼Ы─лrс╣г─Б m─Бс╣Б pathi deva-helan─Бt
devarс╣гi-varyaс╕е puruс╣г─Бrcan─Бntar─Бt
k┼лrmo harir m─Бс╣Б niray─Бd a┼Ыeс╣г─Бt
TRANSLATION
May┬аSanat-kum─Бra┬аprotect me from lusty desires. As I begin some auspicious activity, may Lord┬аHayagr─лva┬аprotect me from being an offender by neglecting to offer respectful obeisances to the Supreme Lord. May┬аDevarс╣гiN─Бrada┬аprotect me from committing offenses in worshiping the Deity, and may Lord┬аK┼лrma, the tortoise, protect me from falling to the unlimited hellish planets.
PURPORT
Lusty desires are very strong in everyone, and they are the greatest impediment to the discharge of devotional service. Therefore those who are very much influenced by lusty desires are advised to take shelter of┬аSanat-kum─Бra, the great┬аbrahmac─Бr─л┬аdevotee.
N─Бrada┬аMuni, who is the guide for┬аarcana,┬аis the author of the┬аN─Бrada-pa├▒car─Бtra,┬аwhich prescribes the regulative principles for worshiping the Deity. Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of┬аDevarс╣гi┬аN─Бrada┬аin order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in┬аThe Nectar of Devotion.
TEXT 18
┬а
dhanvantarir bhagav─Бn p─Бtv apathy─Бd
dvandv─Бd bhay─Бd с╣Ыс╣гabho nirjit─Бtm─Б
yaj├▒a┼Ы ca lok─Бd avat─Бj jan─Бnt─Бd
balo gaс╣З─Бt krodha-va┼Ы─Бd ah─лndraс╕е
┬а
TRANSLATION
May the Supreme Personality of Godhead in His incarnation as Dhanvantari relieve me from undesirable eatables and protect me from physical illness. May Lord с╣Ъс╣гabhadeva, who conquered His inner and outer senses, protect me from fear produced by the duality of heat and cold. May┬аYaj├▒a┬аprotect me from defamation and harm from the populace, and may Lord┬аBalar─Бma┬аas ┼Ъeс╣гa protect me from envious serpents.
PURPORT
To live within this material world, one must face many dangers, as described herein. For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard. Since Lord┬аViс╣гс╣Зu┬аis the Supersoul of all living entities, if He likes He can save us from┬аadhibhautika┬аdisturbances, disturbances from other living entities. Lord┬аBalar─Бma┬аis the ┼Ъeс╣гa incarnation, and therefore He can save us from angry serpents or envious persons, who are always ready to attack.
TEXT 19
┬а
dvaip─Бyano bhagav─Бn aprabodh─Бd
buddhas tu p─Бс╣гaс╣Зс╕Нa-gaс╣Зa-pram─Бd─Бt
kalkiс╕е kaleс╕е k─Бla-mal─Бt prap─Бtu
dharm─Бvan─Бyoru-kс╣Ыt─Бvat─Бraс╕е
TRANSLATION
May the Personality of Godhead in His incarnation as Vy─Бsadeva protect me from all kinds of ignorance resulting from the absence of Vedic knowledge. May Lord Buddhadeva protect me from activities opposed to Vedic principles and from laziness that causes one to madly forget the Vedic principles of knowledge and ritualistic action. May Kalkideva, the Supreme Personality of Godhead, who appeared as an incarnation to protect religious principles, protect me from the dirt of the age of┬аKali.
┬а
PURPORT
This verse mentions various incarnations of the Supreme Personality of Godhead who appear for various purposes. ┼Ъr─лla Vy─Бsadeva, Mah─Бmuni, compiled the Vedic literature for the benefit of all human society. If one wants to be protected from the reactions of ignorance even in this age of┬аKali, one may consult the books left by ┼Ъr─лla Vy─Бsadeva,┬аUpaniс╣гads,┬аVed─Бnta-s┼лtra┬а(Brahma-s┼лtra),┬аMah─Бbh─Бrata, ┼Ъr─лmad-Bh─Бgavatam┬аMah─Б-Pur─Бс╣Зa┬а(Vy─БsadevaтАЩs commentary on the┬аBrahma-s┼лtra) and the other seventeen┬аPur─Бс╣Зas.┬аOnly by the mercy of ┼Ъr─лla Vy─Бsadeva do we have so many volumes of transcendental knowledge to save us from the clutches of ignorance.
As described by ┼Ъr─лla┬аJayadeva┬аGosv─Бm─л in his┬аDa┼Ы─Бvat─Бra-stotra,┬аLord┬аBuddha┬аapparently decried the Vedic knowledge:
The mission of Lord┬аBuddha┬аwas to save people from the abominable activity of animal killing and to save the poor animals from being unnecessarily killed. When┬аp─Бс╣гaс╣Зс╕Н─лs┬аwere cheating by killing animals on the plea of sacrificing them in Vedic┬аyaj├▒as,┬аthe Lord said, тАЬIf the Vedic injunctions allow animal killing, I do not accept the Vedic principles.тАЭ Thus he actually saved people who acted according to Vedic principles. One should therefore surrender to Lord┬аBuddha┬аso that he can help one avoid misusing the injunctions of the┬аVedas.
The Kalki┬аavat─Бra┬аis the fierce incarnation who vanquishes the class of the atheists born in this age of┬аKali. Now, in the beginning of┬аKali-yuga, many irreligious principles are in effect, and as┬аKali-yuga┬аadvances, many pseudo religious principles will certainly be introduced, and people will forget the real religious principles enunciated by Lord┬аKс╣Ыс╣гс╣Зa┬аbefore the beginning of┬аKali-yuga, namely principles of surrender unto the lotus feet of the Lord. Unfortunately, because of┬аKali-yuga, foolish people do not surrender to the lotus feet of┬аKс╣Ыс╣гс╣Зa. Even most people who claim to belong to the Vedic system of religion are actually opposed to the Vedic principles. Every day they manufacture a new type of┬аdharma┬аon the plea that whatever one manufactures is also a path of liberation. Atheistic men generally┬аsay, yata mata tata patha.
According to this view, there are hundreds and thousands of different opinions in human society, and each opinion is a valid religious principle. This philosophy of rascals has killed the religious principles mentioned in the┬аVedas,┬аand such philosophies will become increasingly influential as┬аKali-yuga┬аprogresses. In the last stage of┬аKali-yuga, Kalkideva, the fierce incarnation of┬аKe┼Ыava, will descend to kill all the atheists and will save only the devotees of the Lord.
TEXT 20
┬а
m─Бс╣Б ke┼Ыavo gaday─Б pr─Бtar avy─Бd
govinda ─Бsaс╣Еgavam ─Бtta-veс╣Зuс╕е
n─Бr─Бyaс╣Зaс╕е pr─Бhс╣Зa ud─Бtta-┼Ыaktir
madhyan-dine viс╣гс╣Зur ar─лndra-p─Бс╣Зiс╕е
TRANSLATION
May Lord┬аKe┼Ыava┬аprotect me with His club in the first portion of the day, and may┬аGovinda, who is always engaged in playing His flute, protect me in the second portion of the day. May Lord┬аN─Бr─Бyaс╣Зa, who is equipped with all potencies, protect me in the third part of the day, and may Lord┬аViс╣гс╣Зu, who carries a disc to kill His enemies, protect me in the fourth part of the day.
PURPORT
According to Vedic astronomical calculations, day and night are each divided into thirty┬аghaс╣нik─Бs┬а(twenty-four minutes), instead of twelve hours. Generally, each day and each night is divided into six parts consisting of five┬аghaс╣нik─Бs.┬аIn each of these six portions of the day and night, the Lord may be addressed for protection according to different names. Lord┬аKe┼Ыava, the proprietor of the holy place of┬аMathur─Б, is the Lord of the first portion of the day, and┬аGovinda, the Lord of┬аVс╣Ыnd─Бvana. is the master of the second portion.
TEXT 21
┬а
devo тАЩpar─Бhс╣Зe madhu-hogradhanv─Б
s─Бyaс╣Б tri-dh─Бm─Бvatu m─Бdhavo m─Бm
doс╣гe hс╣Ыс╣г─лke┼Ыa ut─Бrdha-r─Бtre
ni┼Ы─лtha eko тАЩvatu padman─Бbhaс╕е
TRANSLATION
May Lord┬аMadhus┼лdana, who carries a bow very fearful for the demons, protect me during the fifth part of the day. In the evening, may Lord┬аM─Бdhava, appearing as┬аBrahm─Б,┬аViс╣гс╣Зu┬аand┬аMahe┼Ыvara, protect me, and in the beginning of night may Lord┬аHс╣Ыс╣г─лke┼Ыa┬аprotect me. At the dead of night [in the second and third parts of night] may Lord┬аPadman─Бbha┬аalone protect me.
TEXT 22
┬а
┼Ыr─лvatsa-dh─Бm─Бpara-r─Бtra ─л┼Ыaс╕е
praty┼лс╣гa ─л┼Ыo тАЩsi-dharo jan─Бrdanaс╕е
d─Бmodaro тАЩvy─Бd anusandhyaс╣Б prabh─Бte
vi┼Ыve┼Ыvaro bhagav─Бn k─Бla-m┼лrtiс╕е
TRANSLATION
May the Supreme Personality of Godhead, who bears the ┼Ъr─лvatsa on His chest, protect me after midnight until the sky becomes pinkish. May Lord┬аJan─Бrdana, who carries a sword in His hand, protect me at the end of night [during the last four ghaс╣нik─Бs of night]. May Lord┬аD─Бmodara┬аprotect me in the early morning, and may Lord┬аVi┼Ыve┼Ыvara┬аprotect me during the junctions of day and night.
TEXT 23
┬а
cakraс╣Б yug─Бnt─Бnala-tigma-nemi
bhramat samant─Бd bhagavat-prayuktam
dandagdhi dandagdhy ari-sainyam ─Б┼Ыu
kakс╣гaс╣Б yath─Б v─Бta-sakho hut─Б┼Ыaс╕е
.
TRANSLATION
Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium. As a blazing fire burns dry grass to ashes with the assistance of the breeze, may that┬аSudar┼Ыana┬аcakra┬аburn our enemies to ashes.
TEXT 24
┬а
gade тАЩ┼Ыani-spar┼Ыana-visphuliс╣Еge
niс╣гpiс╣Зс╕Нhi niс╣гpiс╣Зс╕Нhy ajita-priy─Бsi
kuс╣гm─Бс╣Зс╕Нa-vain─Бyaka-yakс╣гa-rakс╣гo-
bh┼лta-grah─Бс╣Б┼Ы c┼лrс╣Зaya c┼лrс╣Зay─Бr─лn
TRANSLATION
O club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant. Therefore kindly help me pound to pieces the evil living beings known as Kuс╣гm─Бс╣Зс╕Нas, Vain─Бyakas, Yakс╣гas, R─Бkс╣гasas, Bh┼лtas and Grahas. Please pulverize them.
TEXT 25
┬а
tvaс╣Б y─Бtudh─Бna-pramatha-preta-m─Бtс╣ЫтАУ
pi┼Ы─Бca-vipragraha-ghora-dс╣Ыс╣гс╣н─лn
darendra vidr─Бvaya kс╣Ыс╣гс╣Зa-p┼лrito
bh─лma-svano тАЩrer hс╣Ыday─Бni kampayan
TRANSLATION
O best of conchshells, O P─Б├▒cajanya in the hands of the Lord, you are always filled with the breath of Lord┬аKс╣Ыс╣гс╣Зa. Therefore you create a fearful sound vibration that causes trembling in the hearts of enemies like the R─Бkс╣гasas,┬аpramatha┬аghosts, Pretas, M─Бt─Бs, Pi┼Ы─Бcas and┬аbr─Бhmaс╣Зa┬аghosts with fearful eyes.
TEXT 26
┬а
tvaс╣Б tigma-dh─Бr─Бsi-var─Бri-sainyam
─л┼Ыa-prayukto mama chindhi chindhi
cakс╣г┼лс╣Бс╣гi carma├▒ chata-candra ch─Бdaya
dviс╣г─Бm aghon─Бс╣Б hara p─Бpa-cakс╣гuс╣г─Бm
TRANSLATION
O king of sharp-edged swords, you are engaged by the Supreme Personality of Godhead. Please cut the soldiers of my enemies to pieces. Please cut them to pieces! O shield marked with a hundred brilliant moonlike circles, please cover the eyes of the sinful enemies. Pluck out their sinful eyes.
TEXTS 27тАУ28
yan no bhayaс╣Б grahebhyo тАЩbh┼лt
ketubhyo nс╣Ыbhya eva ca
sar─лsс╣Ыpebhyo daс╣Бс╣гс╣нribhyo
bh┼лtebhyo тАЩс╣Бhobhya eva ca
sarv─Бс╣Зy et─Бni bhagavan-
n─Бma-r┼лp─Бnuk─лrtan─Бt
pray─Бntu saс╣Еkс╣гayaс╣Б sadyo
ye naс╕е ┼Ыreyaс╕е-prat─лpak─Бс╕е
TRANSLATION
May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves. May it protect us from ghosts and the material elements like earth, water, fire and air, and may it also protect us from lightning and our past sins. We are always afraid of these hindrances to our auspicious life. Therefore, may they all be completely destroyed by the chanting of the┬аHareKс╣Ыс╣гс╣Зa┬аmah─Б-mantra.
Lord┬аGaruс╕Нa, the carrier of Lord┬аViс╣гс╣Зu, is the most worshipable lord, for he is as powerful as the Supreme Lord Himself. He is the personified Vedas and is worshiped by selected verses. May he protect us from all dangerous conditions, and may Lord┬аViс╣гvaksena, the Personality of Godhead, also protect us from all dangers by His holy names.
TEXT 30
┬а
sarv─Бpadbhyo harer n─Бma-
r┼лpa-y─Бn─Бyudh─Бni naс╕е
buddh─лndriya-manaс╕е-pr─Бс╣З─Бn
p─Бntu p─Бrс╣гada-bh┼лс╣гaс╣З─Бс╕е
TRANSLATION
┬а
May the Supreme Personality of GodheadтАЩs holy names, His transcendental forms, His carriers and all the weapons decorating Him as personal associates protect our intelligence, senses, mind and life air from all dangers.
PURPORT
There are various associates of the transcendental Personality of Godhead, and His weapons and carrier are among them. In the spiritual world, nothing is material. The sword, bow, club, disc and everything decorating the personal body of the Lord are spiritual living force. Therefore the Lord is called┬аadvaya┬аj├▒─Бna,┬аindicating that there is no difference between Him and His names, forms, qualities, weapons and so on. Anything pertaining to Him is in the same category of spiritual existence. They are all engaged in the service of the Lord in varieties of spiritual forms.
TEXT 31
┬а
yath─Б hi bhagav─Бn eva
vastutaс╕е sad asac ca yat
satyen─Бnena naс╕е sarve
y─Бntu n─Б┼Ыam upadrav─Бс╕е
┬а
TRANSLATION
The subtle and gross cosmic manifestation is material, but nevertheless it is nondifferent from the Supreme Personality of Godhead because He is ultimately the cause of all causes. Cause and effect are factually one because the cause is present in the effect. Therefore the Absolute Truth, the Supreme Personality of Godhead, can destroy all our dangers by any of His potent parts.
The Supreme Personality of Godhead, the living entities, the material energy, the spiritual energy and the entire creation are all individual substances. In the ultimate analysis, however, together they constitute the supreme one, the Personality of Godhead. Therefore those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the LordтАЩs bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency. According to their elevated spiritual understanding, the omniscient Lord, who manifests various forms, is present everywhere. May He always protect us everywhere from all calamities.
PURPORT
A person highly elevated in spiritual knowledge knows that nothing exists but the Supreme Personality of Godhead. This is also confirmed in┬аBhagavad-g─лt─Б┬а(9.4) where Lord┬аKс╣Ыс╣гс╣Зa┬аsays,┬аmay─Б┬аtatam┬аidaс╣Б┬аsarvam,┬аindicating that everything we see is an expansion of His energy. This is confirmed in the┬аViс╣гс╣Зu┬аPur─Бс╣Зa┬а(1.22.52):
As a fire, although existing in one place, can expand its light and heat everywhere, so the omnipotent Lord, the Supreme Personality of Godhead, although situated in His spiritual abode, expands Himself everywhere, in both the material and spiritual worlds, by His various energies. Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him. There is no difference between the Lord and His variously presented energies. This is also confirmed in the┬аPadma┬аPur─Бс╣Зa:
The holy name of the Lord is fully identical with the Lord, not partially. The word┬аp┼лrс╣Зa┬аmeans тАЬcomplete.тАЭ The Lord is omnipotent and omniscient, and similarly, His name, form, qualities, paraphernalia and everything pertaining to Him are complete, pure, eternal and free from material contamination. The prayer to the ornaments and carriers of the Lord is not false, for they are as good as the Lord. Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the LordтАЩs weapons or ornaments has the same potency as worship of the Lord. M─Бy─Бv─Бd─лs refuse to accept the form of the Lord, or they say that the form of the Lord is┬аm─Бy─Б,┬аor false, but one should note very carefully that this is not acceptable. Although the LordтАЩs original form and His impersonal expansion are one, the Lord maintains His form, qualities and abode eternally. Therefore this prayer says,┬аp─Бtu┬аsarvaiс╕е┬аsvar┼лpair┬аnaс╕е┬аsad─Бsarvatra┬аsama-gaс╕е:┬атАЬMay the Lord, who is all-pervasive in His various forms, protect us everywhere.тАЭ The Lord is always present everywhere by His name, form, qualities, attributes and paraphernalia, and they all have equal power to protect the devotees. ┼Ъr─лla Madhv─Бc─Бrya explains this as follows:
Prahl─Бda┬аMah─Бr─Бja┬аloudly chanted the holy name of Lord Nс╣Ыsiс╣Бhadeva. May Lord Nс╣Ыsiс╣Бhadeva, roaring for His devotee┬аPrahl─Бda┬аMah─Бr─Бja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on. May the Lord cover their influence by His own transcendental influence. May Nс╣Ыsiс╣Бhadeva protect us in all directions and in all corners, above, below, within and without.
TEXT 35
┬а
maghavann idam ─Бkhy─Бtaс╣Б
varma n─Бr─Бyaс╣З─Бtmakam
vijeс╣гyase тАЩ├▒jas─Б yena
daс╣Б┼Ыito тАЩsura-y┼лthap─Бn
TRANSLATION
Vi┼Ыvar┼лpa┬аcontinued: O┬аIndra, this mystic armor related to Lord┬аN─Бr─Бyaс╣Зa┬аhas been described by me to you. By putting on this protective covering, you will certainly be able to conquer the leaders of the demons.
┬а
TEXT 36
┬а
etad dh─Бrayam─Бс╣Зas tu
yaс╣Б yaс╣Б pa┼Ыyati cakс╣гuс╣г─Б
pad─Б v─Б saс╣Бspс╣Ы┼Ыet sadyaс╕е
s─Бdhvas─Бt sa vimucyate
TRANSLATION
If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers.
TEXT 37
┬а
na kuta┼Ыcid bhayaс╣Б tasya
vidy─Бс╣Б dh─Бrayato bhavet
r─Бja-dasyu-grah─Бdibhyo
vy─Бdhy-─Бdibhya┼Ы ca karhicit
TRANSLATION
This prayer,┬аN─Бr─Бyaс╣Зa-kavaca, constitutes subtle knowledge transcendentally connected with┬аN─Бr─Бyaс╣Зa. One who employs this prayer is never disturbed or put in danger by the government, by plunderers, by evil demons or by any type of disease.
┬а
TEXT 38
┬а
im─Бс╣Б vidy─Бс╣Б pur─Б ka┼Ыcit
kau┼Ыiko dh─Бrayan dvijaс╕е
yoga-dh─Бraс╣Зay─Б sv─Бс╣Еgaс╣Б
jahau sa maru-dhanvani
TRANSLATION
O King of heaven, a┬аbr─Бhmaс╣Зa┬аnamed┬аKau┼Ыika┬аformerly used this armor when he purposely gave up his body in the desert by mystic power.
┬а
TEXT 39
┬а
┬а
tasyopari vim─Бnena
gandharva-patir ekad─Б
yayau citrarathaс╕е str─лbhir
vс╣Ыto yatra dvija-kс╣гayaс╕е
TRANSLATION
Surrounded by many beautiful women,┬аCitraratha, the King of Gandharvaloka, was once passing in his airplane over the br─Бhmaс╣ЗaтАЩs body at the spot where the┬аbr─Бhmaс╣Зa┬аhad died.
┬а
TEXT 40
┬а
┬а
gagan─Бn nyapatat sadyaс╕е
savim─Бno hy av─Бk-┼Ыir─Бс╕е
sa v─Бlikhilya-vacan─Бd
asth─лny ─Бd─Бya vismitaс╕е
pr─Бsya pr─Бc─л-sarasvaty─Бс╣Б
sn─Бtv─Б dh─Бma svam anvag─Бt
┬а
TRANSLATION
┬а
┬а
┬а
Suddenly┬аCitraratha┬аwas forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the V─Бlikhilyas to throw the br─Бhmaс╣ЗaтАЩs bones in the nearby River┬аSarasvat─л. He had to do this and bathe in the river before returning to his own abode.
┬а
TEXT 41
┬а
┬а
┼Ыr─л-┼Ыuka uv─Бca
ya idaс╣Б ┼Ыс╣Ыс╣Зuy─Бt k─Бle
yo dh─Бrayati c─Бdс╣Ыtaс╕е
taс╣Б namasyanti bh┼лt─Бni
mucyate sarvato bhay─Бt
┬а
TRANSLATION
┼Ъr─л ┼Ъukadeva Gosv─Бm─л said: My dear┬аMah─Бr─БjaPar─лkс╣гit, one who employs this armor or hears about it with faith and veneration when afraid because of any conditions in the material world is immediately freed from all dangers and is worshiped by all living entities.
┬а
TEXT 42
┬а
┬а
et─Бс╣Б vidy─Бm adhigato
vi┼Ыvar┼лp─Бc chatakratuс╕е
trailokya-lakс╣гm─лс╣Б bubhuje
vinirjitya mс╣Ыdhe тАЩsur─Бn
┬а
TRANSLATION
King┬аIndra, who performed one hundred sacrifices, received this prayer of protection from┬аVi┼Ыvar┼лpa. After conquering the demons, he enjoyed all the opulences of the three worlds.
┬а
PURPORT
┬а
┬а
┬а
This mystical mantric armor given by┬аVi┼Ыvar┼лpa┬аto┬аIndra, the King of heaven, acted powerfully, with the effect that┬аIndra┬аwas able to conquer the┬аasuras┬аand enjoy the opulence of the three worlds without impediments. In this regard, Madhv─Бc─Бrya points out:
One must receive all kinds of┬аmantras┬аfrom a bona fide spiritual master; otherwise the┬аmantras┬аwill not be fruitful. This is also indicated in┬аBhagavad-g─лt─Б┬а(4.34):
тАЬJust try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.тАЭ All┬аmantras┬аshould be received through the authorized┬аguru,┬аand the disciple must satisfy the┬аguru┬аin all respects, after surrendering at his lotus feet. In the┬аPadmaPur─Бс╣Зa┬аit is also said,┬аsamprad─Бya-vih─лn─Б┬аye┬аmantr─Бs┬аteniс╣гphal─Б┬аmat─Бс╕е.┬аThere are four┬аsamprad─Бyas,┬аor disciplic successions, namely the┬аBrahma-samprad─Бya, the┬аRudra-samprad─Бya, the ┼Ъr─л┬аsamprad─Бya┬аand the┬аKum─Бra-samprad─Бya. If one wants to advance in spiritual power, one must receive his┬аmantras┬аfrom one of these bona fide┬аsamprad─Бyas;┬аotherwise he will never successfully advance in spiritual life.
Thus end the Bhaktivedanta purports of the Sixth Canto, Eighth Chapter, of the┬а┼Ъr─лmad-Bh─Бgavatam,┬аentitled тАЬThe┬аN─Бr─Бyaс╣Зa-kavaca Shield.тАЭ
Understanding Mahishasura Mardini Stotram, Benefits, Meaning, for killing arrogance: An Astrological compendium to understand goddess Durga and nine planets
Introduction
Goddess Durga and Devi Mahatmyam
Mahishasura Mardini stotram is based on Devi mahatmyam in which Devi takes the forms of Durga in Chandika Form to slay Mahishasura. This stotra is said to have been composed or been dedicated to Ramakrishna Kavi as well as Sri Adi Shankaracharya both. Detailed Story of Mahisasura is available in Durga Saptashati in chapter 2,3 and 4 and also can be found in Devi Mahatamaya or Devi Bhagwati puraan. Mahisahasura Mardini is the stotra of Maa Duraga Narrated in Chandi path in Durga Sapatashati. This stotra is named Mhishasura Mardini as Maa Durga has defeated demon Mahisasura while taking chandi form. Maa Durga is the primitive source of all power as she is Shakti avtaar; she is residing with much qualities and powers and known by various names. Story begins when Mahishasura the king of Asura got boon from Lord Bramha and defeated all Devas and driven them out of Heaven.
Mahishasura Mardini Stotra Reciting Benefits:
┬а
-Maa Durga is an Adi Shakti who conquers all the fears inside any soul, who kills anger, grudge , rage and ego to driven away all the negativity reside in mind, body and soul. To get Blessings of Maa Durga one need to surrender toward her totally, then she will able to purify the devotee in her own way. To gain the powers of Maa Durga to win in any battle or conquer any fear or challenge , reciting Mahishasura Mardini regularly with much devotion is a blessing. Devi Maa will help you to win the Battle and gives victory in all your Work. Reciting Mahishasura Mardini will overwhelm all sorrows from your Life. You will be blessed by Powers of Maa Durga as she defeat demon Mahisasura. You can read Mahishasura Mardini also at your home.This stotram has vital role with Navaratri festival when devotees worship Maa durga in 9 forms ┬аof Durga , as it contains the key message of Sri Chandi Path.
Sri Chandi Saptasati path ┬аtell us the ┬аstory of how Divine Mother ( Maa Durga or Mahamaya) ┬аtook physical form in chandi avtaar in order to destroy the demon Mahishasura, who was terrorising the Devas and all the humans. According to traditional Story, the battle of Maa chandi with Mahishasura happened during the nine days of Navaratri and finally ended with MotherтАЩs victory on the 10th Day called as Vijayadasami, the day following Navaratri.
Thus, when we perform devotion throughout the Navaratri festival, Mother comes and battles all the forces of negativity in our own hearts and minds ┬аto purify our mind, body and soul. On the auspicious day of Vijayadasami, She is completely victorious as we are freed from millions of sins and forms of negativity those are hidden in our mind. chanting Sri Mahishasura Mardini Stotram throughout Navaratri, helps to invoking the divine Mother to come and destroy all of our negativity within us.This sacred and beautiful stotram has the power to destroy all the ┬аnegativity residing within us.
Mahishasura Mardini Stotram or Mahishasur Maridhini Sloka is a very powerful and popular stotra of Goddess Durga in the praise of divine mother written by Guru Adi Sankaracharya after Saundarya lahiri┬а( Praising the beauty of Maa Parvathi). Devotees Should chant this for victory over calamities and mitigation of their negative karma.
The essence of Mahishasura Mardini Stotram
┬а
┬а
Astrologically Bull symbolises the Mahisasura which signifies over ambition, Aggression, over confidence, Power, Unpredictable nature, Perseverance and male Fertility.┬аit is a symbol of fertility through sacrifice.Bull being a Taurus sign seen for the arrogance (bully nature), direction-less ambitions, fighting nature, hunger for power, pride and excessive sexual desires those are uncontrollable for any being if it is being afflicted by the Nodes and Rajasic Planets.┬а Symbolically bull is masculine in nature so there is an implication of the bull signifies strength,valor , over aggression and male fertilisation, the more you preserve the fertility more you have strength, valor and courage to fight and more you can balance your mundane desires those are moving aimlessly or direction less in nature. The more you loose Veera (the Male fertility) , more you loose control over you anger, balance and the more you feel weak internally and physically. ┬аHistorically it is a symbol of fighting ability and male fertility that gives valor and magnanimity.In Spiritual Reality, over sexual desires leads to higher passion, Aggression, and loose control of temper for every men, ultimately it ┬аwill leads to many weaknesses which generates fear of losing power inside any soul which is symbolically represented by the Mahishasura, is a ┬аBull (Taurus) that shows to get anything in any cost and The goddess Chandika (Rising Moon in Shuakal Pakasha ) represents the trans-formative and filtering power and with the help of divine mother force any men can conquer ┬аtheir asuric tendencies as seen in the form Mahishasura in them. In Vedic Trends Chanda or chandals represents those who are mean , having higher passion, anger prone, or cruelty in their nature. Logically they shows animalistic and impurity in soul.
When such qualities are in excessive quantities it is called as called chandalas or those who lives in Tamas Guna means considered as impure, devoid of pure energy required to reach higher chakras. ┬аMahaishasura as The buffalo represents brutality and vile human nature.Two horns signifies the evil hidden in creation. This is the reason why the battle between Maa Chandika and Mahisha asura is symbolism ┬аof the battle between good and evil.Even it also shows the transformative process human beings can purify their animalistic sexual nature present in mind and body and only divine mother has that capability to turn a animal into human. One, who aspire to purify their minds and bodies should unconditionally surrender ┬аto Divine Mother durga, surrendering unconditionally to her would take up the responsibility of your life and transform you miraculously.Thus, Reciting Mahisasura Mardini and reading about the story of Mahisasura represents the deeper and a higher spiritual lessons for those are ┬аseeking liberation.
Those who are facing trouble in controlling higher desires and passions because of the animalistic nature (tamas) in mind and body and always feel restless, lack of peace and instability in their spiritual practice, they should pray to the Mother Goddess ┬аDurga to transform them into a positive person with the preponderance of sattva Guna. The Divine Mother will help you to control your animalistic passions and become a divine and pious person even She will helps you in destroying your evil karma to move further in the path of higher liberation or mukti from all mundane desires.
Maa Durga and story of Mahishasura
Story of Battle between Maa Durga and Mahisahsura ┬аlying from the Deva and Asura Sangram when Devas were defeated by the Asuras and they were controlling by the Demons. Thousands of years ago, there was a Demon called Mahishasura. He was part demon and part buffalo born from the union of the Asura Rambha and Beautiful female Buffalo Mahisi actually the princess Shyamala cursed to be a buffalo.
Later Mahishasura meditated for thousands of years so he could please Lord Brahma and in return be blessed with immortality and power. After much penance, ┬аLord Brahma came to him and said, тАЬI am very pleased with your devotion. Ask me any boon that you desire.тАЭ
The arrogant Mahishasura said, тАЬLord, I donтАЩt want any man or God to be able to kill me and only i can be killed ┬аby a women.тАЭ
Armed with this boon, Mahishasura considered himself immortal, as no man or God could lay hands on him. He went berserk. In his rage and pride, he practically destroyed the Earth. The lands were soon covered in his darkness and his massacres were widespread. Not only that, he chased away the Gods out of heaven.
Scared, the Gods went running to Brahma, Vishnu and Shiva and narrated their misfortune.They pleaded for protection and said that if something was not done soon, the heavens and the earth and all the beings there, would be destroyed.The lords Brahma, Vishnu and Shiva were hopping mad. They conferred for a moment. And then they held each other and started to radiate a blinding light. A light never seen before. A light so bright, that even the sun paled in comparison. Seeing this, the other Gods also joined in and the light shone even brighter. Out of this beautiful light, was born the ten armed Goddess Durga, the embodiment of Adi Shakti.
Being a woman, there was nothing stopping Goddess Durga from killing Mahishasura, as his boon only protected him from men and Gods. Such was the cunning and smartness of Lord Brahma.
One by one the gods approached her and gifted her a dazzling array of weapons.
The mighty Sudarshan chakra was given to her by Lord Vishnu.
Lord Shiva gave her a dangerous Trishul.
She got a Quiver full of arrows from Lord Varuna, the God of the Sea.
Lord Yama, the God of Death, gave her a powerful Sceptre.
Lord Indra, a Thunderbolt, to rattle the earth.
Lord Vishwakarma, the Architect of the Gods, a menacing axe.
Kaal, or Time, gave her a sharp sword.
She got a kamandal, or pitcher, from Lord Brahma.
Agni gifted a flaming dart.
Airavata, IndraтАЩs white elephant, gave Goddess Durga a bell.
Its noise helped her confuse the demons.
The mighty Himalayas gave Goddess Durga a lion to ride upon.
Armed with ten weapons gifted to her by the gods, one for each arm, she looked ready to show Mahishasura who the boss was and went into battle with him.
Maa Durga battled Mahishasura for ten whole days.
On the tenth day, she managed to chop off his head with her sword.
This shows the essence of why Navaratri festival is to be celebrated for 9 days and then in 10th days victory is to be celebrated after defeating and slaying the demon.
(Source:┬аhttp://mocomi.com/)
Astrological Importance of Devotion of Maa Durga
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In astrological importance Worshipping of the Maa Durga and Maha Kali has dependent on the phases of Moon ( 4th house тАУ House of aspiration for Bhakti Marg and Moksh) and Moon being Karka of Mother represented by the Divine Mother and Goddess Devi Bhagwati (Durga). ┬аStrength of the moon in Natal chart in between the two phases shows which which Form of the divine mother helping us in conquering our desires, and we should seek divine blessings to kill our Demon in resides in our mind, body and soul.When Moon is stronger in Shukla pakasha ┬аis well placed in chart it shows the blessings of ┬аMother Durga and when Moon is weak or debilitated in Krishna Paksha it shows the form of Bhadra kali or blessings of Maa Kali to conquer the negative traits those are controlled by mind.
One can worship Goddess Durga/Kali based on the position of the moon in natal, Karkamsa and D20 chart after analysing the paksha bala and influencing of various planets on Moon ┬а:
Below are following information on Form of Divine mother based on Moon signs placements in different signs, as seen in any chart:
1) When Moon is in Aries it ┬аShows Mother Chamunda (those who kills Chand and Mund, highly aggressive in nature shows nature of Mars with it is with moon).
2) When Moon is in Taurus it shows the motherly figure form of Durga so it should give worshipping of ┬аMaa durga, as rahu Mool trikona sign is taurus.
3) When Moon is in Gemini it also shows Durga when divine Mother helps her devotee to get their budhi in right path as its exaltation sign is Rahu exaltation where one need to seek right devotion rather than moving toward unrighteous path.
4) ┬аWhen moon is in Cancer it shows Goddess Kali, the natural House of Kali when mother sits in the natural sign of Moksha and bhakti and aspires devotee toward true devotion to sacrifice all the comforts and seek dark deity in motherly form for mukti and bhakti.
5)┬аMoon in Leo shows the form of Kali who is in fierce form ready to burn the Kundalini of devotee in right path for perfect Sadhana.6) When Moon is in Virgo it shows the ┬аDurga who is intelligent enough to guide the devotee budhi in right dharmic and Karmic path.7) When Moon is in ┬аLibra it shows the form of Kali who is encouraging the devotee the follow the path of right dharma when it is a matter of Karmic relations.
8) When moon is in Scorpio it shows the form of ┬аKali as moon start getting weaker in this sign where Dark energies rises too in this sign, so to get protection from those energies worshipping kali is always best suggested in Asthami tithi in Krishna pakasha. Astrologically its Ketu own sign too.
9) When Moon is in Sagittarius it also shows the form of ┬аKali where devotees are in deep sadhana for awakening their kundalini Shakti for getting higher spiritual and dharmic wisdom. Astrologically Ketu gets exaltated here.
10) When Moon is in Capricorn it shows the form of ┬аKali where she sits in Shamshaan where devotes aspires for getting the siddh sadhana or blessings in their path. Devotees here are very good in sadhana too. Here goddess kali guides devotees toward right path for moksha.
11) When Moon is in Aquarius it shows the form of Durga the own mooltrikona sign of ┬аRahu where Mother durga kills the internal Kama, ┬аhidden desires those are hurdles in the path of true wisdom and true spirituality. Here devotees need to surrender their desires in order to get blessings from Maa durga.
12) when Moon is in Pisces it shows the form ┬аKali, the Mool-trikona sign ┬аof Ketu where divine mother aspires devotees toward moving in the path of Moksha and for understanding true sadhna and diving deep in bhakti and spirituality.
For understanding the true nature of ┬аDivine mother as Natural Ishata from Natal chart one need to check the relation of Moon with other planets in D1, D9 ( trines from Karkamsa) and D20 chart ( Moon and trines/lord from D20 lagana). Most important relation or influence with the 5th house/Lord is most important in understanding which Deity is influencing us in our bhakti marg it could be of Shiva, Gauri or Vishnu but when that planet is influenced by the Moon it changes its form in Devi form (Either Durga/Kali, depending on Pakasha bala of moon). For e.g If ┬аMoon is placed in the 5th house influenced by mars ┬аthen it shows the form of ┬аChamunda. When Moon is influenced ┬аwith the Saturn then it shows the form of ┬аKali. When Moon is with Ketu house in 5th house or it is being influenced by the Ketu or ┬аit is placed in sign of Mars it also shows Kali. When Moon is placed with Rahu either in 5th or trines to lagana it shows the form of ┬аDurga. Even Rahu alone in 5th house shows the form of Durga as Natural deity in chart. The Same principal we can See from trine from Karka amsa too, When Moon, Saturn, Mars or Rahu falls in trine from Karkamasa it also shows the form of devi depending on the which sign they are placed. Usually Watery signs shows the Devi form and Fiery ┬аand Dual Signs shows Vishnu form as Natural Deity but ┬аbefore approaching to natural deity one must need to thoroughly analyse the D20 chart. Even Placement of Venus with Rahu or Moon also shows form of Maha-maya as in ┬аMaha-laxmi form or can say one of Shakti peeth of Devi. When ┬аMoon is ┬аinfluenced by Mercury it shows the form of ┬аTripura Sundari ┬аor form of Lalita Devi.
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Even we can further Divides Goddess Durga 9 forms in different planets as worshipped during Navratri.
1) Sun Shows worshiping of ┬аShailputri
2) Moon Shows gauri
3) Mars shows form of ┬аSkanda Mata
4) Mercury shows form of ┬аKatyayani Mata
5) Jupiter shows form of ┬аBrahmacharini
6) Venus shows form of ┬аKushmandi
7) Saturn shows fierce form of ┬аKalaratri
8) Rahu shows ┬аChandraganta
9) Ketu shows Siddhidatri
Now, coming to main essence of Reciting Mahishsura Mardini Stotra helps one to get victory over all difficulties in life. So, here is the stotra for same as translated by S.N Sastri composed by Adi Shankaracharya.
1. O Daughter of the Mountain, who delight the earth, who make the whole universe enjoy, who are praised by Nandikesvara, who dwell on the summit of the king of mountains, the Vindhyas, who took the form of the consort of Vishnu (as Lakshmi), who are praised by Indra, O consort of Siva (the blue-necked), who have innumerable families, who are the Creatrix of the whole universe, who slew the demon Mahisha, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
2. O Daughter of the Mountain, who delight Indra, who crushed the demon Durdhara, who subdued Durmukha, who are immersed in bliss, who nourish all the three worlds, who make Sankara happy, who remove all sins, who delight in celebration, who are angry with Asuras, who destroy evil pride, who destroyed the demon Durdama, who was born as the daughter of the ocean (as Lakshmi), who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
3. O Mother of the universe, who enjoy dwelling in Kadambavana, who is anointed with perfume, who sport a gentle smile, who dwell in Your abode on the peak of the lofty Himalaya mountain, the crest-jewel among mountains, who enjoy the sweetness of honey, who slew Madhu and Kaitabha, who destroy all sins, who delight in the Raasa dance, who crushed Mahishasura, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
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4. You who eliminated Dhoomralochana and hundreds pf Dhoomras by a mere тАШhumkaaraтАЩ, who slew in battle numerous Raktabijas who rose up from the blood of Raktabija who was weakened in the fight, and, wonder of wonders, who slew in a mighty battle Sumbha, Nisumbha, and the arrogant leaders of the ghosts, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
5. You who cut down with the weapon known as тАШSatakhandaтАЩ the heads and trunks of mighty elephants, whose mount is the powerful lion which killed the elephants of the enemy with severe blows on their necks, who killed the ferocious generals of the army of Bhandasura with blows by
your hand, You who have charming locks of hair, O Daughter of the ┬аMountain, hail unto You, hail unto You.
6. You whose clinging bangles shine by contact with your body in the┬аfestival of the battle with bows, whose enemies are killed by blows on the┬аback of their necks with the weapon known as тАШSringaтАЩ which is┬аresplendent like gold and yellow in colour, and adorns your hip, You whohave charming locks of hair, O Daughter of the Mountain, hail unto You,┬аhail unto You.
7. O You whose might remains unbearable even after the burden has been removed by the slaying of arrogant enemies in battle, who made Siva Your messengerтАФSiva who is foremost in the art of discriminating between right and wrong, who slew the demon messenger who was sinful, cruel, and evil-minded, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
8. You whose hands gave protection and boons to the brave husbands of the women in the enemyтАЩs camp who surrendered themselves to You, who wield in Your hand for the slaying of enemies the sanctified trident which removes the sorrows of all the three worlds, who make the quarters resound with the divine musical instrument known as тАШDundubhiтАЩ, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
9. You whose praises are sung by people ever eager to praise You with charming words like тАШvictory to YouтАЩ, who captivate even Siva, the Lord of all beings with the clinging sound of Your anklets, who are fond of dancing with Siva in the sport in which He dances as Ardhanareeswara, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
10. You who are supremely lustrous and decorated by the flowers in the form of the charming minds of the good, who shine like the moon for the lotuses in a lotus-pond, the movement of whose charming eyes gives the impression of hovering bees, You who have charming locks of hair, O
Daughter of the Mountain, hail unto You, hail unto You.
11. You who are fond of the sport in the form of a mighty battle against groups of mighty warriors, who are surrounded by hunters who build their huts with creepers and forest tribes known as Mallikas, Jhillikas and Bhillikas, whose body is soft like the beautiful tender red leaf, You
who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
12. You whose gait is like that of a well-nourished lordly elephant in rut along whose cheeks there is an abundant flow of ichor, You who took the form of Goddess Lakshmi, the daughter of the ocean of milk which is the place of origin of the moon which is the eternal ornament of the three worlds, who captivate even Manmatha who captivates the minds of beautiful women full of desire, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
13. O You whose forehead is incomparable and is lustrous like a tender beautiful lotus petal, who are the repository of all kinds of dances and are like the gently cooing swan, in whose hair there is an array of bees, whose hair is adorned with a garland of beautiful flowers, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
14. You who put to shame even the koel with the sweet tunes spreading out from Your flute, who move about among the creepers in the Kailasa mountain, who enjoy the dances of Your divine damsels and various other sports, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
15. You set at nought even the splendour of the moon with the charm of your reddish body, black locks of hair and the yellow robe worn around the waist, whose toe-nails shine with the resplendence of the gems in the crowns of the gods and asuras who prostrate before You, whose high breasts quiver as if by the force of the torrents of water flowing down from the summits of the Meru mountain which was conquered by Lord Siva, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
16. You who by Your splendour defeat even the sun with thousands of rays, You who are prostrated to by the sun god with his thousands of rays, You who were praised by the son of Tarakasura after that asura was killed by Your son Lord Subrahmanya in the battle between the gods and Tarakasura when the gods were defeated, You who were pleased with the chanting of mantras by the royal sage Suratha and the Vaisya named Samadhi who was himself like samadhi and who prayed for nirvikalpa samadhi, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
17. Whoever constantly worships Your lotus feet, You who are the abode of compassion and who are auspiciousness itself, he will certainly be endowed with all prosperity. O Goddess Parvati, I who always meditate on Your lotus feet looking upon them as my ultimate refuge will certainly get it. O Goddess Lakshmi, who bestow everything on devotees, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
18. Whoever sprinkles the sacred precincts of Your abode with water from a golden pot will attain the position of Indra by Your grace. O consort of Lord Siva, I take refuge at Your holy feet. Deign to bless me with all prosperity, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
19. Whoever repeatedly meditates on Your divine face adorned by the crescent moon, will he ever be rejected by beautiful women like those in IndraтАЩs abode? O most valued treasure of Siva, why do You not fulfill my wishes, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
20. O Goddess Uma, deign to bestow on me also Your compassion, You who are always inclined to shower compassion on the weak, O Goddess Rama, may You be hailed as the Mother of the universe. You are my mother also. I too am Your son. You may reject my prayer if it is not proper. Deign to remove my sorrow.
21. (Salutations to the Divine Mother) You Must Bestow Your Grace on Me, O Mother Uma, Who is Compassionate to the Miserable. O Mother of the Universe; Just as Your Grace is Showered (on the Devotees), In the Same Manner are Your Arrows Scattered (on the Enemies). Please do Whatever is Appropriate at this time, O Worshipful Mother, to Remove My Sorrows and Afflictions which has become Difficult for me to bear. Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.
Pada-Kamalam Karunnaa-Nilaye Varivasyati Yo-[A]nudinam Su-Shive
Ayi Kamale Kamalaa-Nilaye Kamalaa-Nilayah Sa Katham Na Bhavet |
Tava Padam-Eva Param-Padam-Ity-Anushiilayato Mama Kim Na Shive
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 18 ||
Kanaka-Lasat-Kala-Sindhu-Jalair-Anussin.cati Te-Gunna-Rangga-Bhuvam
Bhajati Sa Kim Na Shacii-Kuca-Kumbha-Tattii-Parirambha-Sukha-[A]nubhavam |
Tava Carannam Sharannam Kara-Vaanni Nata-Amara-Vaanni Nivaasi Shivam
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 19 ||
Tava Vimale[a-I]ndu-Kulam Vadane[a-I]ndu-Malam Sakalam Nanu Kuula-Yate
Kimu Puruhuuta-Purii-Indu Mukhii Sumukhiibhir-Asou Vimukhii-Kriyate |
Mama Tu Matam Shiva-Naama-Dhane Bhavatii Krpayaa Kimuta Kriyate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 20 ||
