The Saturn, Sadesati and Lord of Karma in Vedic Astrology : Comprehensive Therapeutic Guide of Saturn – Part 1

The Saturn, Sadesati and Lord of Karma in Vedic Astrology : Comprehensive Therapeutic Guide of Saturn – Part 1





Saturn occupies a significant position in Vedic astrology, being recognised as a highly potent and prominent celestial body. Referred to as ‘Shani’ in the Sanskrit language, this celestial body is commonly linked to the principles of discipline, diligent effort, and the acquisition of karmic wisdom. The celestial trajectory of Saturn within the zodiac is meticulously observed due to its profound influence on all facets of human existence, encompassing domains such as professional pursuits and interpersonal connections. The ‘Sadesati’ period, a widely discussed phenomenon associated with Saturn, is said to be characterised by notable transformations and obstacles.

The mythology of Sadesati is centred on the notion that during the transit of Saturn through the twelfth, first, and second houses of an individual’s moon sign, a significant time of profound change may occur. The duration of this phenomenon is commonly estimated to be approximately seven and a half years, during which it is believed to evaluate an individual’s fortitude, endurance, and adaptability.


The Impact of Sadesati on Human Life

During the Sadesati phase, individuals may encounter challenges, interruptions, and hindrances in diverse domains of life. Nevertheless, it is crucial to bear in mind that this particular timeframe has both positive and negative aspects. This experience presents an opportunity for personal development, introspection, and acquisition of significant life knowledge.

From a psychological perspective, Sadesati has the potential to compel individuals to confront their fears, address their deficiencies, and cultivate inner resilience. The process has the potential to facilitate a profound metamorphosis and enable individuals to liberate themselves from constricting beliefs and attitudes. Numerous individuals who have experienced the astrological phenomenon known as Sadesati have attested to the occurrence of heightened levels of maturity, emotional stability, and a reinforced sense of self.

Exploring the Sadesati Expedition

Although the Sadesati era may appear intimidating, it is crucial to approach this phase with a positive outlook and a mindset focused on personal development. Instead of harbouring anxiety towards the various problems that arise, it is more beneficial to perceive them as occasions for personal and spiritual growth. The following are few strategies for effectively navigating the Sadesati period:

  • Engage in the practise of self-care, which involves attending to one’s physical, mental, and emotional well-being.
  • Participate in endeavours that elicit feelings of happiness and contribute to your state of relaxation.
  • Maintain a sense of practicality and realism. In order to foster a sense of connection with one’s inner self and uphold emotional equilibrium, it is advisable to engage in a regular practise of meditation or mindfulness.
  • Request guidance: Engage in consultation with a proficient astrologer who possesses expertise in interpreting individual birth charts and discerning the prevailing astrological influences.
  • It is vital to adopt a receptive attitude towards change.
  • It is important to have a mindset that is receptive to change and adaptable in nature.
  • It is important to acknowledge that change is an inherent aspect of human existence and has the potential to engender novel prospects and personal development.
  • Evolve self learning, Spiritual evolution and Living life down to earth.

It is important to note that the impact of Saturn and Sadesati should be viewed as a mechanism for fostering individual development, rather than a form of retribution. Through a comprehensive comprehension of the historical narratives and a wholehearted acceptance of the transformative process, individuals can effectively navigate this temporal phase with elegance and ultimately emerge fortified and more resilient than ever before.

So , lets explore the journey of understanding Saturn and effect of sadesati on human life.


What is the definition of Karma’s and Role of Saturn ?


Saturn teaching krishna The Saturn, Sadesati and Lord of Karma in Vedic Astrology : Comprehensive Therapeutic Guide of Saturn - Part 1


In accordance with Hinduism, the concept of divine fairness posits that God grants mankind the capacity to exercise free will in their choices between virtuous and malevolent actions. Consequently, the outcome of an individual’s actions is contingent upon the moral quality of their decision-making. Furthermore, it is believed that the collective choices made by humanity collectively contribute to the shaping of their hidden destinies. In this context, we are discussing the Karmas that pertain to our daily lives.

These Karmas are associated with the 3rd house from the 4th house, the 6th house, and the 6th lord. They arise from our ideas and are manifested through practical actions in the 10th house. Importantly, these Karmas are within the realm of our conscious mind and can be freely undertaken by ourselves.

In the realm of general practise, it is commonly seen that the examination of stored desires can be accomplished by examining the natural Karka sign, Aquarius, as well as the 4th house, which represents the Karka of the mind. By doing so, valuable insights can be gained into the potential outcomes of one’s Karmas, whether they be positive or negative, in subsequent births, based on their past actions.

Karma serves as the catalyst for the whole sequence of cause and effect, commonly referred to as Sansara-Venus (Maya). In order to achieve moksha (salvation), one must first deplete the entirety of their accumulated karmas, known as Pra-rabdha, by fully experiencing their consequences.

The concept of karma might be likened to that of a seed, as it often does not yield instant results upon its initial planting.

The generation of several karmic seeds is facilitated by our own acts, encompassing speech, thoughts, and deeds. Consequently, it is imperative to examine the comprehensive chart in its entirety. The examination of the tenth house from Mercury reveals the influence of our speech and conscious mind on our acts. Specifically, if the tenth house from Mercury is occupied by Mars, it may result in a speaker who is harsh or displays arrogance and rudeness. Thus, our speech is intricately connected to our karmic actions, either directly or indirectly. In the context of astrological beliefs, it is posited that the influence of Jupiter, when positioned as the 10th celestial body from the Moon, may engender individuals who exhibit virtuous qualities, possess healing abilities, demonstrate profound contemplation, exhibit extensive knowledge, or serve as spiritual catalysts. This influence is believed to directly impact the cognitive processes of the individual in question, as well as those in their immediate vicinity.

Saturn, Karma and Bhagwat Geeta 


Saturn Bhagwat geeta vedicsiddhanta The Saturn, Sadesati and Lord of Karma in Vedic Astrology : Comprehensive Therapeutic Guide of Saturn - Part 1


According to the Bhagavad Gita, the road of action, also known as karma, is described as enigmatic, and the Law of Karma is deemed unfathomable. Determining the specific karmic factors that contribute to the development of cancer, as well as discerning whether the consumption of a particular fruit is the consequence of a singular karmic action or a confluence of multiple karmic actions, presents a challenging endeavour. Determining the origin of the fruit that one presently derives pleasure from poses a challenge, ascertaining whether it is a result of the karma accumulated in the present lifetime or a consequence of past-life karmas, namely the Sanchita karma.

Under appropriate conditions, karmas that have reached maturity have the potential to yield outcomes during the same lifetime.

Karma is a philosophical concept that encompasses the principle of cause and effect, wherein actions and reactions are believed to have a direct correlation. It is often associated with notions of cosmic justice and individual accountability. The concept of cause and effect, also known as the law of sowing and reaping, operates in a rational manner whereby the outcomes one experiences are directly proportional and accurately determined, as administered by a higher power in accordance with cosmic rules. Karma can be likened to the laws of gravity in terms of predictability, as it posits that the consequences one experiences are a direct outcome of their actions towards others.

The individual who inflicts harm upon others will inevitably experience harm upon themselves at a later point in time. The Law of Karma include a crucial and inherently uncertain element known as the “delivery” or repercussions, which are under the authority of a higher power.

The concept of karma initiates the propulsion of an individual’s soul on a personal odyssey across the expanse of the universe. The concept of karma culminates when an individual attains mastery in the practise of performing actions without attachment or desire, solely in a selfless manner.

The Bhagwad Geeta elucidates that the attainment of detachment from the fruits of one’s actions, known as Karma-phala, can be achieved via the diligent pursuit of self-improvement along the path to the Divine. This involves the practise of diverse yogic disciplines.


Saturn idol The Saturn, Sadesati and Lord of Karma in Vedic Astrology : Comprehensive Therapeutic Guide of Saturn - Part 1


In the course of our daily existence, Lord Shani Dev vigilantly observes our accumulated and ongoing actions, enabling us to comprehend the true nature of our actions and their significant impact on our life. The cumulative result of an individual’s four karmas determines their birth, as each person is born depending on the totality of their collected karmas. If an individual has accumulated negative prarabdha (karma from former lives), they are always bound to experience its consequences in each subsequent birth, as this outcome is solely determined by the volition of the divine entity.

When the obligation to repay arises, it becomes imperative to acknowledge this responsibility. However, it is possible to rationalise these debts by engaging in virtuous actions throughout our continuous existence. The positive karma of an individual has the potential to counteract and neutralise the negative karma of another individual. The 10th house is considered the primary source of all ongoing karmic activities, and Lord Saturn has significant importance in comprehending many aspects of karma in an individual’s life.


Saturn image The Saturn, Sadesati and Lord of Karma in Vedic Astrology : Comprehensive Therapeutic Guide of Saturn - Part 1


From an astrological standpoint, it is recommended to examine the 10th house relative to Saturn in order to gain insight into the various acts we engage in during our daily routines. These actions encompass a wide range of emotions and inclinations, such as want, aversion, love, hatred, and happiness, occurring on a continuous basis throughout each moment or second. The presence of benefic or malefic influences in the 10th house relative to Saturn is likely to provide either favourable or negative outcomes, depending on the inherent character of the actions or Karama. These consequences may manifest in the present lifetime or perhaps in a subsequent lifetime. The fourth house and moon are influential in generating wishes for karmas, whereas the actual execution of these wants is contingent upon the tenth house.

Prior to delving into the subject matter, it is imperative to have a comprehensive understanding of the entity known as Shani-Dev and the manner in which this entity harmonises and regulates the karmic deeds inside the life of an individual.

Saturn, known as Shani or Shana-ish-chara in Sanskrit, is referred to as the sluggish mover or the Manda Gati. It is also denoted by the term Shane-Shane, which signifies its characteristic of moving at a leisurely pace. From an astronomical perspective, it is noteworthy that among the celestial bodies, Saturn possesses the unique characteristic of exhibiting an extended duration within a given zodiac sign due to its comparatively sluggish motion. This phenomenon is attributed to the fact that Saturn requires around two and a half years to traverse a single zodiacal sign or progress through each constellation within the sidereal zodiac.

According to the Linga Purana, Lord Shani-Dev (Saturn) is said to have originated from Rudra, the solar deity. According to the Markandeya Purana, Saturn is described as the offspring of the sun god and his consort, Chaya, who is symbolically associated with the concept of shadow. The chilly and arid nature of Saturn can be attributed to its deep core structure. The individual possesses an inherent purity and satwik disposition inside, however in the context of Jyotish terminology, their external demeanour is characterised as tamasik, exhibiting forthrightness and a propensity for anger.

The individual’s sluggishness is commonly seen as lethargy, although a closer examination reveals that this perception does not align with the true nature of his condition. The individual’s leisurely pace contributes to a prolonged journey towards the intended goal, which is also notable for its rich historical background. Additionally, the protagonist’s association with Sandhya, his maternal figure, bestows upon him the attributes of wisdom and advanced age. The individual’s visual acuity is regarded as impaired, and he is reputed to possess a malevolent nature, albeit exclusively towards individuals engaged in or associated with negative karmic deeds across multiple lifetimes.

The Significance of Astrology

Saturn planet The Saturn, Sadesati and Lord of Karma in Vedic Astrology : Comprehensive Therapeutic Guide of Saturn - Part 1


According to popular belief, Saturn is often associated with the potential destruction of the house it influences. However, in reality, Saturn primarily presents challenges in relation to the specific house it affects. The outcome varies depending on factors such as the placement of Saturn in a malefic or enemy sign, with the exception being the seventh house where Saturn can bring positive outcomes due to its directional strength. Conversely, when Saturn is positioned in a friendly or neutral sign, it has the tendency to enhance the qualities of the house it influences. The results also differ based on whether Saturn aspects or conjoins with other signs and houses. When Saturn is well placed, it bestows individuals with qualities such as integrity, wisdom, spirituality, fame, patience, leadership abilities, authority, longevity, organisational skills, sincerity, honesty, a sense of justice, and a keen awareness of moral principles.

When Saturn is positioned unfavourably in relation to a hostile celestial body or within a dwelling where the strength of Ashtakavrga is diminished, it has the potential to manifest various adversities for the individual, including but not limited to, personal distress, sorrow, delays, hindrances, disappointments, conflicts, despondency, and challenges. However, it is important to note that these difficulties may serve as valuable lessons pertaining to the specific house in question, allowing for the filtration of karmic seeds. Individuals influenced by Saturn tend to exhibit defensive tendencies, nervousness, and a proclivity for secrecy, yet they also possess commendable qualities such as honesty, responsibility, and loyalty. In the realm of worldly affairs, Saturn governs the western direction, Saturday is designated as its day, black is its associated colour, and the blue sapphire gemstone is attributed to Saturn. In the realm of Vedic numerology, Saturn holds dominion over the number 8.

In order to have a comprehensive comprehension of the various facets of Saturn, it is imperative to delve into the philosophical underpinnings and contextual backdrop associated with the archetype of a teacher or a stringent mentor.

Read More on Karma, Time and Kaal-chakra  ;

Kaalchakra the wheel of time – How Life impacts by transiting planets on lunar mansions

Fundamentals Principals of Saturn Aspects 

The following discourse elucidates the astrological and philosophical significance of the four esteemed mantras associated with Lord Saturn :


Saturn career The Saturn, Sadesati and Lord of Karma in Vedic Astrology : Comprehensive Therapeutic Guide of Saturn - Part 1


1) The Influence of Saturn in a Specific House ( Saturn Placement Effect ) : In this context, Saturn serves as a guiding force, emphasizing the importance of practicality. It encourages individuals to embrace authenticity, loyalty, and honesty, while also emphasizing the need for self-identification within the natural order. Saturn typically diminishes negative qualities and associated characteristics within the house it occupies (for instance, if located in the 8th house, it may promote spiritual growth and alleviate fears, concerns about mortality, sexuality, and losses related to that particular house). Through this transformative process, Saturn facilitates the cultivation of positivity, infusing enthusiasm and imparting profound realization’s. By rectifying past mistakes and errors through the application of wisdom gained from previous experiences, Saturn acts as a catalyst for personal growth and rejuvenation, ultimately shaping a more favourable future trajectory. In essence, Saturn assumes the role of a trailblazer, purging the house of all negativity.

2) Saturn Direct Aspect (Lifelong Challenges): Be Prepared for Open Challenges: Here Saturn gives an equally challenging environment and opponents who can test your abilities and patience where it directly aspects, and it keeps pointing you to prepare yourself for your whole life for these open challenges. Here, Saturnine energy is directing you. Hey you! You are weak and not prepared for future life actions, and you need to work hard in this area as you lack the required energy for betterment. He is suggesting you never take a back step, never fear; you have to accept it in any case, and you have to face this challenge in your whole life unless you never become balanced and perfect, which you are feeling you can’t face in a long race. Here, Saturn is teaching you to rise as a winner. Never neglect your responsibilities; prioritise them and work hard on them. This is your open challenge area for your whole life and an important part of it. Don’t ignore it; prepare yourself and make it better for your future path.


3) Saturn 3rd House Aspect  ( Test of Courage, willpower and Free will ) :  The third aspect of Saturn presents individuals with challenging tasks and demanding environments that they must confront in various situations. Saturn aims to test one’s courage, willpower, and mental resilience by consistently directing them towards tasks that necessitate boldness. This metaphorical representation prompts individuals to question whether they possess the necessary attributes to fearlessly complete the tasks they perceive as insurmountable. Saturn serves as a teacher, urging individuals to eliminate the notion of “no” from their vocabulary and instead rely on their willpower and courage to overcome any obstacles associated with the specific house and sign. The lesson is to boldly and promptly finish tasks without succumbing to fear or procrastination.


4) Saturn 10th Aspect ( What need to be done, rightful karma and actions in society ) :  Saturn’s 10th Aspect, also known as the Ultimate Goal, pertains to the notion that work is akin to a workshop that presents challenges. It involves recognizing that life is not solely about enjoyment, but rather about striving to achieve higher goals that are bestowed upon individuals by a higher power in each successive birth. This process entails evolving and progressing towards these goals amidst openly challenging circumstances and interactions with negative individuals. These challenges may arise from the environment or society, manifesting in the form of opposition to one’s endeavours. Consequently, Saturn advises individuals to utilise these adversities as opportunities for growth and to intelligently navigate encounters with those who consistently oppose their work. Society, in this context, is viewed as a catalyst for personal development, urging individuals to tap into the gifts bestowed upon them and employ them effectively. By doing so, individuals can elevate themselves with the aid of their unwavering spirit.


The study of Saturn historically as depicted in Vedic/Puranic scriptures


Saturn scriptures The Saturn, Sadesati and Lord of Karma in Vedic Astrology : Comprehensive Therapeutic Guide of Saturn - Part 1


Scriptural Reference from Puranas  

Based on ancient legends and scriptural accounts, Saturn is believed to have been born to Sun and Chaya, also known as Swarna. It is said that during the moment of Saturn’s birth, the Sun experienced a profound illness as a result of the inauspicious aspect of Saturn’s gaze. Consequently, a longstanding conflict has persisted between the father and son, as symbolised by the Sun-Saturn Aspect.

According to several Hindu Puranas, Shani is regarded as the progeny of Surya, the solar deity, and Chhaya, symbolising gloom. Yamaraj is identified as Shani’s sibling, while Yamuna is recognised as his sister. Shani’s hue is associated with Indraneel Mani, sometimes referred to as Neelam, which corresponds to the colour blue sapphire.

Numerous narratives exist pertaining to the origin of Shani Dev. The most widely acknowledged account is found within the ancient text known as the ‘Skanda Purana’. According to one particular rendition, the birth of Shani Dev unfolds as follows: The deity Surya was united in matrimony with Sandhya, the daughter of the divine architect Vishwakarma.

Sandhya’s inability to tolerate the luminosity emitted by the deity Surya led her to believe that through perseverance, she could enhance her own brilliance. Alternatively, she entertained the notion that her penance could diminish the overwhelming radiance of Surya. It is important to note that Sandhya worshipped Surya as her spouse, and it was through divine intervention that they were blessed with three offspring: Vaivastahva Manu, Yama Raj, and Yamuna. Despite her deep affection for her children, Sandhya remained greatly distressed by the intense radiance emanating from Surya. Consequently, she contemplated separating from him and seeking solace in her parents’ abode, where she intended to engage in rigorous penance. Should any opposition arise, Sandhya resolved to relocate to a remote and secluded location to undertake her arduous penitential practises.

Through her act of penance, Sandhya manifested a doppelgänger named Suvarna, who represented her shadow self. Sandhya entrusted her three children to Chaya, instructing her to assume the role of a mother figure and care for them. Sandhya assured Chaya that she could rely on her assistance in times of trouble, emphasising the importance of maintaining the distinction between Chaya and Sandhya, and ensuring that this distinction remained concealed from others.

The individual in question relinquished her duties to Chaya and departed for her parental residence. Upon arrival, she disclosed to her father her inability to endure the brilliance of the deity Surya. Consequently, she had left without informing her spouse. In response, her father reproached her severely, cautioning that her uninvited return would bring a curse upon both her and himself. He instructed her to promptly return to her marital home. Subsequently, Sandhya became apprehensive about the fate of the responsibilities entrusted to Chaya should she comply with her father’s directive. The whereabouts of Chaya also became a concern.

In light of the potential revelation of their clandestine activities, Sandhya sought solace in the densely forested regions of Uttar Kurukshetra.

The protagonist experienced apprehension regarding her personal safety within the jungle due to her youthful appearance and physical attractiveness. Consequently, she assumed the guise of a mare in order to conceal her true identity and initiated a period of penance. In a separate narrative, the divine union between God Surya and Chaya resulted in the birth of three offspring. Surya and Chaya enjoyed a harmonious relationship, characterised by Surya’s unwavering trust. The progeny of Chaya consisted of Manu, God Shani, and Putri Bhadra (Tapti).

According to the second narrative, the manifestation of God Shani occurred as a consequence of the esteemed ‘yagna’ conducted by Maharishi Kashyap. During the gestation period of God Shani within the womb of Chaya, Shiv Bhaktini Chaya exhibited a profound level of devotion towards God Shiva, to the extent that she neglected her own sustenance.

The intensity of her prayers throughout her penance exerted a remarkable affect on the developing child within her womb. The complexion of God Shani turned black as a consequence of Chaya’s rigorous penance, during which she endured exposure to the scorching sun without sustenance or shelter. Upon the birth of God Shani, Surya was taken aback by the presence of his dusky skin. The individual commenced to harbour scepticism against Chaya. Chaya was subjected to derogatory remarks when he asserted that the child in question was not his offspring.

Since his birth, God Shani has inherited the immense powers resulting from his mother’s rigorous penance.

The individual observed his father engaging in verbal abuse towards his mother. He observed his father with a malevolent stare. Consequently, the paternal figure’s physical form exhibited a burned black appearance. The equine companions of the celestial deity Surya came to a halt, bringing his divine chariot to a standstill. The chariot exhibited a lack of mobility. Filled with concern, the deity Surya beseeched the presence of the divine entity Shiva. The deity Shiva provided counsel to the deity Surya, elucidating the events that had transpired. As a result of his actions, the reverence for both the mother and infant has been compromised and subjected to derogation. The deity Surya acknowledged his wrongdoing and expressed remorse. The protagonist experienced a restoration of his former resplendent appearance and the revitalization of his chariot’s equine strength. Subsequently, God Shani has assumed the role of a dutiful offspring to his paternal and maternal figures, while also displaying unwavering devotion as a pupil of God Shiva.

Based on other scriptural and legendary accounts, as documented in the Brahma Purana, it is asserted that Saturn exhibited unwavering devotion towards Lord Krishna and was captivated by his divine presence. In light of this proclivity, the Sun entered into matrimony with the daughter of Chitra Rath, namely Saturn. Saturn’s spouse had remarkable strength, potency, and humility. Param Tejasvi, the consort of Saturn, approached her husband with the intention of beseeching him for the gift of progeny. However, Shani Dev was preoccupied with engaging in meditation and offering prayers to Lord Krishna. Following a prolonged period of waiting, the protagonist’s spouse became increasingly agitated and expressed her discontent by invoking a curse against Shani, beseeching that anyone and everyone encountered by him shall face utter destruction. Consequently, she invoked a curse upon Saturn, proclaiming that any anyone who encountered him would suffer complete annihilation. Due to the aforementioned characteristics, Saturn was deemed weak and its influence was believed to possess the potential to bring about destruction upon individuals.

Saturn made efforts to persuade her, and she ultimately acknowledged her error. However, she was unable to retract the curse. Saturn assumed a downward gaze, motivated by a desire to prevent harm to others. This results in Shani consistently maintaining a lowered head posture.

This narrative elucidates the detrimental influence of the drishti (aspect) of Shani.

( References from Skanda and Padma Purana


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The Significance of Saturn in Vedic Astrology


Saturn much misunderstood The Saturn, Sadesati and Lord of Karma in Vedic Astrology : Comprehensive Therapeutic Guide of Saturn - Part 1


According to the principles of Vedic astrology, Saturn is often regarded as auspicious when positioned within a specific house, while its influence on the houses it aspects is typically perceived as unfavourable. The perceived harm associated with Saturn’s influence stems from its role in imparting spiritual and worldly teachings through these aspected homes, which are essentially regarded as arenas for personal growth and developmental problems in one’s present life. Shani exhibits influence over the 3rd, 7th, and 10th houses, including a span of 270 degrees in orbital distance. One may envision the substantial magnetic impact exerted by Saturn based on its occupied position.

Shani strongly disapproves of behaviours such as fraudulent activities, deceit, dishonesty, alcohol consumption, gambling, neglecting personal hygiene, engaging in animal cruelty, and showing contempt towards God, parents, or elders.

If Shani assumes a favourable placement within an individual’s birth chart, it is likely that said individual will experience progress in various facets of life. This progress may manifest in the form of diligent work ethic, equitable conduct, and a propensity for justice. Additionally, individuals with a favourable Shani placement may enjoy a commendable social standing and a relatively healthy physical condition. Conversely, an unfavourable positioning of Shani within a birth chart may result in adverse consequences such as damage to one’s residence, occurrences of fires, accumulation of debt, disputes, and the loss of financial assets and property.

The adverse positioning of the planet Saturn, commonly referred to as “Shani,” is associated with the occurrence of dental and ocular abnormalities during early development. Historically, the movements of Saturn, often regarded as the “Great Malefic,” were met with trepidation and accompanied by cautionary messages conveyed by astrologers to their clients. These messages forewarned individuals about potential scarcity, misfortune, significant setbacks, or challenging situations.

The gift of Saturn lies in the pressure it exerts, which serves to maintain our focus on our individual journey. Similar to the zodiac sign it governs, Capricorn, Saturn’s gravity stems from the understanding that certain objectives necessitate persevering through apprehension in order to cultivate greater internal discipline. Jupiter, on the other hand, counterbalances this by instilling faith, optimism, and confidence that the diligent efforts invested will ultimately yield fruitful outcomes.

The planet Saturn does not guarantee success, nevertheless, by methodically outlining the necessary steps and persevering along this trajectory despite potential distractions and uncertainties, individuals can gradually attain a level of expertise that aligns with the standards set by Saturn. This process ultimately leads to the development of unwavering self-confidence.

The influence of Saturn is often perceived as weighty and constraining, which aligns with the inherent characteristics of the physical realm. In instances where individuals feel overwhelmed, inert, or despondent, they may relinquish their autonomy and grant authority to another figure. This authority can manifest in various forms, such as a superior at work, a paternal figure, a spouse, an educator, a confidant, or even an internalised critical voice. Following a period of sufficient humility, individuals may ultimately choose to assert their independence and assume the role of self-governance.

The astrological placement of Saturn in one’s natal chart, specifically in terms of its sign and house position, indicates the potential areas in which significant life challenges may manifest. Despite any negative connotations associated with this celestial body, it is important to recognise that Saturn should not be regarded with fear. In fact, the attainment of success following the overcoming of obstacles can be profoundly fulfilling, accompanied by a profound and enduring understanding of life. This invaluable outcome is bestowed upon our individual destinies by the influence of Saturn, also known as Shani.

According to belief, Prajapati and Yam are considered to be the Adhidevta and Pratyadhidevta of Saturn, respectively.

Saturn is associated with Lord Krishna’s lineage and is depicted as riding a vulture and a chariot crafted from iron. Additionally, Saturn is recognised by other appellations, including Asit, Aarki, Chhayatmaj, Mand, Shanaishchar, Suryaputra, Ravij, Pangu, Saur, and Bhaskari.

In Vedic astrology, Saturn is considered the Karak planet for the 6th, 8th, and 10th houses, as well as for the concept of detachment.

Saturn serves as the significator planet for coal, iron, eggplants, garments of black or blue hue, split black lentils, black grapes, and Indian blackberries.

Saturn is widely regarded as a Karak planet for objects exhibiting a blue hue. It is commonly linked to the anatomical structures of ligaments and the stomach. In the context of detachment, Saturn’s potency within the Kundali is crucial for attaining success. Additionally, Saturn can be associated with the domains of sculpting, service, agriculture, and the labouring class. Furthermore, Saturn’s influence extends to the temporal aspects of an individual’s life, particularly their age and longevity. Favourable placement of Saturn within a horoscope is believed to bestow a prolonged lifespan.

Despite its negative reputation, Saturn is widely regarded as a symbol of instruction and guidance. It exhibits characteristics akin to those of an educator, disciplining individuals for their transgressions while rewarding them for their virtuous actions. Furthermore, Saturn is associated with the concept of justice, assuming the role of a judge and dispensing equitable outcomes based on an individual’s conduct. Consequently, individuals who engage in wrongdoing and possess unfavorable karma are duly recompensed.

Saturn governs the skeletal structure of the human body, particularly the larger bones found in the legs. In accordance with its inherent nature, Saturn is associated with the manifestation of chronic ailments that tend to persist over an extended period of time, often proving to be challenging to remedy. Consequently, individuals afflicted by such conditions must endure prolonged periods of illness. Moreover, those influenced by Saturn’s energy are compelled to exert significant effort in their endeavors throughout life. Saturn symbolizes the laboring class, individuals who toil diligently to secure meagre sustenance. Additionally, Saturn exercises dominion over land and subterranean resources, thereby exerting control over mining operations. Iron is the metal associated with Saturn, while its representative colors are black and blue. The zodiac signs governed by Saturn are Capricorn and Aquarius, with its exaltation occurring in Libra and debilitation in Aries. Aquarius serves as Saturn’s moon-trikona sign.

Saturn is characterized by its adherence to discipline and strictness, and it strongly opposes chaos and disobedience. In the realm of Hindu astrology, Saturn holds significant importance. This celestial body instills fear in individuals due to its unwavering commitment to discipline and strictness. The gradual movement of Saturn across the zodiac offers two significant periods known as Sade Sati and Dahiya. These periods occur multiple times throughout an individual’s life. Sade Sati refers to the phase when Saturn transits the twelfth and second houses relative to the natal moon. Similarly, the period of Dahiya occurs when Saturn is positioned between the fourth and eighth houses from the natal moon. The duration of Sade Sati spans seven and a half years, while the period of Dhaiya lasts for two and a half years.

These two periods are widely acknowledged as challenging phases in an individual’s life. During this time, individuals encounter several adversities and difficulties without receiving any relief or support. From an astrological perspective, this period is believed to be conducive to personal growth and enlightenment, despite the hardships experienced.

Conclusion : 

The experience of enduring hardship can be seen as a means of atoning for one’s transgressions. This concept allows for an examination of the contrasting characteristics of Mars and Saturn. Specifically, individuals influenced by Mars may be driven towards criminal behaviour or theft as a result of the difficulties they face. Conversely, Saturn’s influence prompts individuals to embark on a spiritual journey, compelling them to reflect upon the actions that have led to their current state of suffering. Over time, this process leads to a transformation towards righteousness.

Stay connect for next part where we will discuss about remedies of Sadesati, Story behind  lord of karma which have strong therapeutic effect on human being actions and self understand. Keep reading and stay connected.


To be Continued…



Rocky Jamwal | Founder | Author | Vedic siddhanta


Source, Reference and link,

  1. Padma and Linga Puran
  2. Shani Shaman, Internet and Wikipedia
  4. Bhagwat Geeta, Geeta Press, Chapter Karma Yoga

Related Consultation :

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Written, Compiled and Researched by Rocky Jamwal | Re-edited : January 2024 


Become familiar with the idea of karma and the relationship it has with runanubandha. Discover how our actions and intentions impact the experiences we have now and will have in the future. Examine the relevance of karmic ties and the ways in which they impact the relationships we have and the situations we find ourselves in. Explore the ways in which gaining an awareness of karma might enable us to make decisions that are conscious and so build a life that is more satisfying and meaningful.
First and foremost, it is essential that you have a solid understanding of the concepts of karama and karmic ties, as well as the ways in which these are connected to the debts of the past. Clearly, this demonstrates the cause for those seeds and how they are connected to previous incarnations. As will be shown in the following paragraphs, karmic deeds are neither a punishment nor a reward; rather, they are only a means of gaining insight into oneself and the unmet desires that continue to return from previous births in the cosmic cycle.

Understanding Runanubandha, Karma, and Karmic Connections


runanubandha in vedic astrology vedicsiddhanta Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology


Karma is a notion that has its origins firmly ingrained in a wide variety of philosophical and spiritual institutions. It is the conviction that our deeds, intentions, and ideas all have repercussions that have an effect on the experiences we have as well as those we will have in the future. Every every action that we perform leaves an energy imprint that has an effect not only on our own lives but also on the lives of others around us, according to this concept.
The idea of runanubandha is one facet of karma that is often disregarded by people. Our karmic ties or debts with other people are referred to as runanubandha, which is a phrase that originates from the Sanskrit language. It is the concept that we are connected to other people as a result of the repercussions of our acts in the past, and that these ties have a substantial part in determining the situations that we are now facing.

Understanding Karma

The concept of karma is often characterized as a circle of cause and consequence. Every action that we perform will have a corresponding result, according to the rule of action and reaction, which states that they are inextricably linked. In addition to our physical and mental well-being, our relationships, and the circumstances of our lives, these repercussions may present themselves in a variety of different ways.

Keeping in mind that karma is not just about punishment or reward is an essential point to keep in mind. The system in question is not one of divine judgment; rather, it is a natural rule that functions in an unbiased manner. We are not subject to the influence of an outside force; rather, the outcomes of our activities are the direct result of the decisions that we exercise.

Samskaras are impressions or imprints that are created on our awareness as a result of our actions, intentions, and thoughts. These samskaras build throughout time and have an effect on the experiences that we will have in the future. Actions and intentions that are good lead to positive results, while actions and intentions that are bad lead to negative consequences.

Exploring Runanubandha

Through its emphasis on the interconnection of all creatures, Runanubandha develops the idea of karma and expands upon its definition. Essentially, it implies that we are connected to other people via a complex network of karmic relationships. These connections are developed by our encounters and relationships with other people, both in this incarnation and in prior lifetimes.

The concept of runanubandha suggests that every individual we come into contact with has a karmic tie to us. These associations may be either favorable or negative, depending on the nature of the activities that we have taken in the past. As an instance, we could have good connections with those who have assisted us in the past, whereas negative connections may exist with others whom we have caused damage to.

These karmic ties have an impact on the situations and relationships we are now experiencing. These things have the potential to influence the people we bring into our lives, the lessons we need to learn, and the difficulties we have to overcome. Insights into the patterns and dynamics of our interactions may be gained via the process of comprehending and accepting these connections.

The Significance of Karmic Connections

One of the most transformational experiences we may have is when we become aware of and comprehend our karmic ties. It enables us to accept responsibility for the acts we have taken and the results those actions have produced. It is possible for us to get a more profound comprehension of both ourselves and the relationships we have if we acknowledge these connections.

In addition, taking the time to acknowledge our karmic links may assist us in breaking away from destructive behaviors and cycles. It gives us the ability to think things through and make decisions that are in line with our goals and ideals. Through the cultivation of good acts, intentions, and ideas, we have the ability to realize a life that is more harmonious and meaningful.

It is essential to approach the idea of karmic links with an open mind and heart in order to get the best results. In spite of the fact that it may be tempting to place blame or seek retribution, the fundamental meaning of karma rests in the process of human development and change. We are able to break away from the cycle of bad karma and create a world that is more positive and loving if we concentrate on our own acts and intentions.

In conclusion, knowledge of karma and the notion of runanubandha, which is closely tied to it, provides significant insights into the interwoven nature of our lives. It is possible for us to gain the ability to make conscious decisions and to build a life that is more satisfying and meaningful if we have an understanding of the karmic ties we have with other people and the repercussions of our actions.

Note :  For understanding Karmic Cycle one need to understand the essence of Karama from Bhagwad Gita and Mahabharta Bhishma Parva , chapters 43 to 124.

Understanding Runanubandha from Mahabharata 

krishna bhishma Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

Story Begins :  Mahabharata , Bhisma, Arjuna and Runanubandhan

An excerpt from the short narrative that depicts Bhishma and Arjuna having a conversation is shown here. During the Mahabharta conflict, Bhishma was fully aware of the fact that he was also on the side of the Kauravas; nevertheless, it was just his physical body that was on their side; his heart was not on their side.

During their conversation, Bhishma shared with Yudhishthira the following:

“My son, Duryodhana, was doomed when he ignored Krishna’s advice; your victory was guaranteed.” Place Shikhandi in front of me while we are engaged in combat, and I will let down my bow and arrows. I will not have a fight.”

Now the issue that has to be asked is, “Why Shikhandi?

“In his previous existence, Bhishma had turned down the opportunity to marry Amba, and he was aware that Shikhandi was none other than herself “.

It was her desire to get revenge on him. After that, she prayed to Lord Shiva, wishing for a blessing that would allow her to eliminate Bhishma herself. The blessing was bestowed upon her by Lord Shiva; she was reborn with the intention of killing Bhishma; however, Bhishma refused to acknowledge Shikhandi as a man and would not engage in combat with her.

This one again demonstrates that karmic connections always come to us in whatever form, whether it be in the form of revenge, love, or hatred, and that it often manifests itself as pains as well. Runanubandham, which translates to “karmic relationship with them,” is the format in which one must pay off his karmic obligation.

In addition, while Bhishma was laying down at the conclusion of the Kurukshetra War, after being wounded by Arjuna’s thousand arrows, Bhishma provided Arjuna with the following explanation of the previous life:


bhishma lozhe Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

Oh,  Pandavas !  The actions that we have taken in the past have resulted in everything. The seeds of plants will never germinate if they are not planted.

In a similar vein, actions that were carried out in the past, whether they were good or terrible, have the potential to bring about positive or negative outcomes in the present. One may acquire huge fortune in the present without exerting any effort if they have made charitable contributions in the past.
Tapas that were prepared in the past bring about joys in the present.

Through the performance of service to elders and gurus in previous lifetimes, one is able to acquire knowledge and intellect without having to formally study under any guru. If a person is able to observe non-violence in their previous life, then they will continue to live for a significant amount of time in their current existence.

Because of this, sadhus, also known as saints, constantly practice nonviolence, donate to charitable causes, respect gurus, and serve elders and visitors, among other things. Then and only then will they be able to take pleasure in the next death. To put it another way, it is all about carrying out good or bad karmas in the past in order to achieve a positive or negative outcome in the present.

(Mahabharta,  Bhishma Parva,chapters 43 – 124)

Behind the Scenes: Figuring Out What the Story Is Trying to Say

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Its the Karama that become the reason of this birth, after accumulating new karamas it leads to the basis of your next birth. After the death, soul of a person gathers all accumulated karamas from current one like a reservoir in that person’s mind. Later Divinity or God as per the divine Karmic law takes a handful of those Karmas and further it leads to a new karmic seed in the form of body.

So if a person has done good Karmas with those individual people, he/she might gets a good godly body in heavens first and then further they takes birth in a same learned, Religious and dutiful families, forms Close association with those family members in as a brother, sister, mother or father as a part of Karmic Rina, those having done good karama with that soul, during this whole process they enjoys relations with them.

If he/she has done bad karmas in past life then that person’s soul further goes to lower wombs of birds and animals.After moving through those lower Varnas, exhausting bad karmic seeds Soul further takes birth in those families having bad pending karmic deeds with them to further clear off debts in the form of karmic relations.This way process of Birth and death in the karmic relations keep going on unless and until karmas neutralises into zero.

( Source :


Law of Karama and Runanubandhan as per Bhagwad  Geeta

Below are verses of Bhagwat Gita further justifies the Laws of Karama and connection with the Runanubandhan Theory:


“sariram yad avapnoti yac chapy utkramatishvarah grhitvaitani samyati vayur gandhan ivasayat”
(Bhagwat Gita: Chapter Fifteen verse 8)


“Sri Krishna said:O Arjuna, As the wind carries away odours from their seat, even so the Jivatma (soul), the lord of the body, snatching these (the mind & the senses) from the body, which it casts off, migrates into the body, which it acquires.

“yada sattve pravrddhe tu pralayam yati deha-bhrt
tadottama-vidam lokan amalan pratipadyate”

(Bhagwat Gita: Chapter Fourteen verse 14)

“Sri Krishna said: O Arjuna, When one dies in the mode of goodness, he attains to the pure higher planets of the great sages.”

“rajasi pralayam gatva karma-sangisu jayate
tatha pralinas tamasi mudha-yonisu jayate”

(Bhagwat Gita: Chapter Fourteen verse 15)

“Sri Krishna said:  O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance, he takes birth in the bird & animal kingdom.”

Explanation : This shows that its Karamic debts which become the seed of our many births we take in any given life cycle.
If we See further Definition of Karmic action, Below mentioned quotes are well justifying the theory:


Karma has been a pop culture term for ages. But really, what the heck is it? Karma is not an inviolate engine of cosmic punishment. Rather, it is a neutral sequence of acts, results, and consequences.

Receiving misfortune does not necessarily indicate that one has committed evil. But it is a sufficient indicator of something else.And that something else can be anything, as long as it is a logical consequence of what has come before.

Consider: if you fall into a well, you are not a bad person who deserves to suffer—you are merely someone who took a wrong step. Or someone who had one drink too many. Or got a head rush due to poor circulation. Or forgot to wear your glasses. Or— The reasons are plentiful, and all plausible. But the chain of cause and effect goes way, way back into the deepest hoariest recesses of your personal past. So never rule out retribution. But never expect it.” 
by Vera Nazarian, The Perpetual Calendar of Inspiration
When you seek questions those are unfulfilled and having no clue from anywhere, that simply indicates those are nothing but are deep rooted lessons of past karmic actions.

“If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].If the ‘effect’ is experienced, [karmic] bondage is created. If one experiences the ‘effects’ alone by himself, the [karmic] bondage will not be sticky. If he involves another person in it, the karmic bondage will be sticky.”  

― Dada Bhagwan

The Relationship Between Runanubandha and Vedic Scriptures in Padma Purana

An explanation taken from the Padma Puran

There is a notion that posits the presence of karmic relationships between persons. This idea is known as runanubandha, which is also known as the cycle of indebtedness. According to this theory, every single human being is linked to other people by means of a complex network of debts and responsibilities that have been accumulated over the course of several incarnations.

The consequences of these relationships may be either favorable or harmful, and they have an impact on the way our lives unfold.

Runanubandha is a notion that is extensively treated in the Padma Purana, which is one of the eighteen Mahapuranas. This ancient literature places a strong emphasis on the significance of comprehending and resolving these karmic debts in order to achieve spiritual emancipation attained.

Vedic scriptures, including the Vedas, Upanishads, and Puranas, serve as a guiding light for individuals seeking spiritual wisdom and enlightenment. These ancient texts contain profound insights into the nature of existence, the purpose of life, and the interconnectedness of all beings.

Within the Vedic scriptures, the concept of Runanubandha is intricately woven into the fabric of karma and rebirth. It is through these texts that we gain a deeper understanding of the intricate workings of the universe and the role of our actions in shaping our destiny.

Quote from Padma Puran : 

“Runanubhanda Rupena Pashu Patni Suta Aalaya Runakshaye Kshyayaanthi Tatra Parivedana.”
(Padama Puran)

Meaning: Every Relations are the result of previous birth bondage. Once the debt is annihilated there is no relationship and hence end of suffering in this Samsara.

46887075 Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

The Hypothesis behind Runanubandha

When we are tied by karmic links that have lasted for many years, it is not simple to comprehend what these relationships are or why we continue to adhere to them from the time we were children. We engage, share, love, and react to a large number of individuals in a manner that is unique to each of us. One of the most effective methods for comprehending karmic bonds is to just be quiet, comprehend them, and pose a multitude of inquiries to one’s own soul.

In layman language, a karmic relationship is a deep-rooted karmic action-based romantic bond that is formed with someone with whom you feel connected always and somehow you think you are made for, and most probably it might belong to your soul group categories in order to repent, heal past life lessons, and ease the pain a soul has been going through for many years.

The category of karmic connections is the kind of relationship that seems to be a soulmate-like tie, which is something that no one seeks in a direct manner, but in the end, everyone will obtain it in the karmic cycle of this life. In addition to being difficult to comprehend and emotionally draining, these relationships may sometimes manifest themselves in the form of verbal and physical aggression, and most crucially, they are characterized by a dominating and manipulative nature from the beginning.

There is no way to escape such karmic bindings until and until the soul has been able to acquire a profound understanding of his karmic teachings. In the meanwhile, they continue to go through a cosmic cycle for years in order to comprehend one another.

Those are awaiting them from this birth system. The only way to mend and comprehend a karmic connection is for one or both of the parties involved to make an effort to comprehend the spiritual foundations of the relationship and to make the choice to break free from the karmic cycle and develop their spirituality. In order to put a stop to a karmic connection, one must improve their strength and broaden their perspective, as well as develop their spirituality and think more deeply about life. When any of the individuals involved in the karmic relationship make the decision to entirely disengage from the connection, whether it be physically or spiritually, the relationship will come to an end.

In order to get a complete understanding of a karmic connection and to cure it, you need to devote a significant amount of time to self-realization or evaluation. Before you decide to go on to the next relationship, you need first look inside yourself to completely grasp the process of the whole connection, which includes the lessons that the relationship has taught you that you need to learn.


Similar Article : Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1


Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1


Does the Really True Soul Mate Exist? : The Seed of Karmic Lessons

Is it a Chain of Karmic Relations ?

You will find that things continue to repeat themselves in any new relationship if you immediately jump into a new relationship without even realizing, repenting, or self-evaluating the entire situation of the bond without understanding the pattern of the relationship. This is due to the fact that the deeply rooted issues have not yet been fully healed and realized within the new relationship.

The decision to If you get into a new relationship too soon after the conclusion of the previous karmic tie, you will once again reopen some portions of the pattern cycle of karmic pains. The realization of the error that you are making in previous relationships is the core of a karmic tie in any karmic misery that you may be experiencing. The time and the scars that have been caused by all of the relationships, as well as the time that they need to educate and heal you, must be given to them.

Once you have learned the karmic lessons and patterns of keeping falling in multiple relationships and you have tried to break down this pattern by growing spiritually, at the end you will be free from all of your patterns in a one-way go and you will be a free bird for forever where there will be no pending karma in your basket. Without any involvement from you, even this cycle will finish itself for the other person on its own without any involvement from you. In any life, if you have made an effort to thoroughly heal the lessons that you have learned inside yourself, you will be free from all of the karmic connections that are still lingering from the past.

After the ultimate ending revelation and the breaking of the pattern of karmas, learning, suffering, and mending the karmic tie, the only method to meet genuine love soulmates will be feasible. This is the only circumstance in which this will be achievable. One of the reasons that a karmic connection appears in our life is to bring to our attention the shame, remorse, and unresolved grief that we have carried with us from a number of previous incarnations. As you go through the suffering that is associated with your karmic cycle, you will be able to open yourself up to the possibility of experiencing the genuine love partner that you truly deserve throughout this life cycle.

Does Astrology Have an Answer? The Investigation

Astrologically, we can understand those karmic bonds but not in an easy lay man language via what we are studying from classical scriptures but yes there are many tools and system to understand ” runanubandham” concept or Karmic relations between two people via Jamini and Nadi systems.I have tried to explain the concept of karmic relationships and Runanubandha concept from many of jamini sutras and what i have observed from past many years in many different charts. but first of all we need to understand the basic concept, what actually is Runanubandha or Karmic debit of two people or the people we interact with them.

What are soul mates? Are they different from karmic relations?

When it comes to the spiritual realm, a soul mate may be any relationship that has a significant position in your life. It might be a member of your family, a close friend, or even your romantic partner. These are spirits who have a different purpose in life and come into our lives for more significant causes. They also have more profound lessons and teachings associated with them.

Every single human being has a certain kind of soul, such as Satvik, Tamasik, Rajasic, and so on. When we come into contact with other souls of this kind in our lives by following tatava in them, it often results in frictions that are similar to two energy forces that may produce effects that are distinct, exciting, and difficult. Some souls may have the impression that they have known each other from previous lives; others may have a conflict with one another; and yet others may have the impression that they have never been in the company of such a person before.

Some of the souls who enter our lives assist us in developing a deeper love and knowledge for one another, while others assist us in gaining insight into universal truths or learning challenging lessons in life, whether they do it in a harsh manner or in a really genuine one. Every single one of those souls who enter our lives brings about crucial life-altering situations for the sake of a higher cause.

Spiritually speaking, soulmates are like mirrors that reflect who we are. Our own soul is reflected in what we perceive in the soul of another person. When we are able to understand other people’s souls as “mates,” even our adversaries, as members of our family who are there to teach us lessons about life, then our whole perspective of other people and our relationship with them undergoes a complete transformation.


The deeper meaning of “Runanubandha” ?

RainbowStreams6 Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

We take birth in a family, we meet friends, we meet parents, we meet many partners, we indulge with them, we create further karmas, and finally, after doing many sins and karmic actions, we fall in a good relationship, or either we feel like marriage is a burden to us, we feel that parents are not listening to us, and we leave our parents and close friends circle and live in isolation to repent those sufferings; the question is, why is it so??. We carry certain karmas and exhaust some of them, and those that we left behind we brought away with us for the next incarnation. This is a concept that is quite plain to understand. What are your thoughts on the fact that this karmic cycle contains a profound mystery?


Sri Sri Ravishankar’s view on the concept of Rnanubandhan

According to Sri Sri Ravishanakr ji’s explanation of the law of Rnanubandhan, we shall encounter a variety of people during our life. These individuals may take the shape of a mother, a father, siblings, sisters, a spouse, children, and so on. Only because of the unpaid obligations from previous lifetimes that we carry with us, we are able to give birth to a family. According to the mathematical explanation, at the same time that we are establishing accounts, we are also debiting and crediting all of those karmas with those accounts. Because of our indulgence in them, we have accumulated a large number of karmic debts with all of the people with whom we contact. Each and every one of our karmic obligations, also known as Rina, ultimately results in some kind of bondage or attachment, also known as bandhan, with the others with whom we engage in interactions. What it says about karmas, according to the principles of the Bhagavad Geeta, is that all of these karmic attachments will attempt to drag us into the wheel of life, or you might say the karmic or cosmic cycle, again and again, until and until we exhaust them. This is what it says about karmas if we examine thoroughly.

( Art of Living – Gyan Dhara – The Law of Karama: 
Runanubandha, Relationships, Astrology)

The True Definition: Runanubandha

In reality, Runanubandhan is the bond of karmic activities that occurred in previous births. These actions are the outcome of karmic debts that are at the base of the repeated lives that we participate in within this cosmic cycle. The many karmas that we are doing in our day-to-day lives lead us to a great number of “Rina,” and this Rina, in turn, leads to karma once again.

It is a cycle that goes in both directions. If you have ever given or done anything to another person in a previous life, the memory of those karmic deeds will be stored in your soul, which is also known as your astral body, and there will be a connection between the soul and all of the memories. In this life, the person or soul to whom you have done anything, whether it be something good or something harmful, will be your debtor or your creditor. In the event that you have taken anything in the past, it will be taken away from you in whatever birth that you take; it may be this present delivery, or it could be because of some birth. You will be rewarded in some way in the future for the good deeds you have performed in the past.

The astral body continues to store the memories, sorrows, and joys of all of the Runanubandham relations in countless incarnations. This occurs in the various births that we take. There is no use in attempting to break free from the cycle of birthing unless and until all of the karma that is stored in the soul body is either burnt away or exhausted by the physical body. According to logic, we are recollections of the runanubandham that occurred throughout each and every incarnation, and the numerous karmas that we do in each connection are a reflection of some kind of runanubandha.

Those individuals with whom we have a strong connection or relationship will be a part of our strong runanubandha.

In this life, these individuals typically become our parents, spouses, children, and close friends.

What Sadguru has to say about Runanubandha

I have discovered that in many instances, individuals continue to engage in several sexual and physical intimate relationships with a large number of others, and even they do not feel or know what they are doing. This is something that I have personally seen. Later on, when karma begins to play its part in the form of pain in their intimate relationships, such as marriage and children, people either make an effort to forgive themselves or experience intense feelings of guilt in their subconscious mind.  It is the issue of why this is the case.
It is clear that Sadguru Ji has stated, “Sexual relationships have the greatest impact on our lives in terms of the amount of memory or subconscious impression they leave in our minds as compared with any other kind of touch or any substance you come into contact with.”
This statement is in accordance with the Runanubandha theory, which is explained in Karma and Memory. In order to get a complete grasp of Runanubandhan, it is essentially the physical memory that is connected to the soul that we carry from. The acquisition of this memory may occur via any sexual interaction, even those that are based on blood.

It is said by Sadguru Ji that when it comes to sexual interactions, a woman’s body has a far greater memory and tolerance ability to experience the pain and amount of suffering that is associated with that, and it may lead to feelings of guilt or a sense of distinction. The body of a male has a far greater capacity for memory when it comes to genetic material.

In general, a woman’s body stores less physical memory than a man’s body does after the age of eighteen to twenty-one years old. A woman is required to have a kid from a guy who is not genetically related to her in order for this to occur. This is the primary reason why nature has proceeded in this manner. Her genetic memory must be reduced in order for her to be able to carry the kid to term. This is of the utmost importance.

( Karma and Memory by Sadaguru ji)


Resolving Karmic Debts

The Padma Purana provides insights into how to resolve our karmic debts and liberate ourselves from the cycle of Runanubandha. It emphasizes the importance of self-reflection, selflessness, and acts of compassion.

By engaging in selfless actions and cultivating a mindset of forgiveness and understanding, we can gradually dissolve our karmic debts and alleviate the burdens they impose. The scriptures encourage us to let go of resentment, seek reconciliation, and strive for spiritual growth.

The Path to Liberation

The ultimate goal of understanding Runanubandha and resolving our karmic debts is to attain liberation or Moksha. The Vedic scriptures teach that by breaking free from the cycle of birth and death, one can merge with the divine and achieve eternal bliss.

Through self-realization and spiritual practices such as meditation, yoga, and selfless service, individuals can transcend the limitations of their karmic debts and realize their true nature as divine beings.


Runanubandha is a concept that is addressed in the Padma Purana and other Vedic traditions. It provides significant insights into the interconnection of all creatures as well as the role that karma plays in molding our existence.

By gaining a knowledge of our karmic obligations and working to resolve them, we may create the road for our own spiritual development and freedom. In order to break free from the cycle of Runanubandha and achieve spiritual emancipation, let us take the lessons of the Vedic texts to heart and make it our goal to develop compassion, forgiveness, and selflessness in our daily lives.

In the next section, for the purpose of gaining an understanding of the astrological notion of rinanubandha, we shall examine several sample charts.

Stay connected for more articles on Past Karma, Rinanubandha & Karmic connections 


Part 2:  Rinanubandhan Part 2: Understanding Marriage, Karmic Bonds, and Soulmate Relations Astrologically

With Thanks & Regards,
Rocky Jamwal
Source, Reference and links :
[1]. K.N Rao : Karma & Rebirth in Hindu Astrology 
[2]. Karma and Memory by Sadaguru ji
[4]. Art of Living – Gyan Dhara – The Law of Karama:  Runanubandha, Relationships, Astrology
[5]. Mahabharta Bhishma Parva , chapters 43 to 124.
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