Vastu Project: Commercial : Hindu Vastu Shastra for Home, by using 3D Architecture
By Alok Jagawat
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Views: 15
” Om Nilanjana samabhasam, Ravi putram yamagrajam Cahaya martanda samhubhutam, Tama namami Shanescharam”
I bow down to great Shanaishchara, one who is slow in motion ( Shaniah = slow, charah =move) (Saturn), the elder brother of Yama (the God of Death), and who is born from (who is the son of ) Martanda (the Sun) and Chhaya and who is the son of Ravi (the Sun). His complexion is blackish, like that of black eye ointment (used as an eyeliner, made out of black soot mixed with clarified butter)
In Sanskrit Saturn is called Shani or Shana-ish-chara (“The slow mover – The Manda Gati “ ), Shane -Shane (one who walks slowly)”.Astronomically, only Saturn has the capability to stay for a much longer period in any zodiac sign because of his slow movement in the celestial sphere. It takes him 2.5 Years, about two and a half years to cover up one zodiacal sign or so to pass through each constellation of the sidereal zodiac which covers the cycle of 30 years for completing its phase in all the zodiac signs. Only Saturn in the solar system has that much stronger and longer Ring structure with multi-layers gaseous components in it, as what ancient and modern astronomers believe, that has the ability to control motions of the rest of planetary forces after the 2nd largest planet Jupiter in the solar system, via the magnetic shield it has.
The very true purpose of Ring structure on Saturn apart from the rest of planetary structure is to provide a sharp piece of knowledge on judgment, self-restrictions, Self-realisation, with deep observation power to keep on monitoring the rest of the motions of planets with sharp karmic eyes or we can say in the philosophical language it is a gifted understanding for deep analytical assessment, with a keen observation power to observe every minute to smallest karma from any deep angles via close and minute associations.
If you have the charismatic ring of the Saturn in your chart, it is none another a power of balance, gifted as in the form of placement of Exalted Saturn, eventually, you can conquer any fight or battle with deep wisdom, with the power of balanced life approach and perfect balanced motion. More the motion is slow with consistent speed more you can monitor your life mistakes and more you can put restrictions on yourself for better achievements in goal. The Greatest power will be you can help others via your deep wisdom attained via balanced and perfect motion by guiding them, by realizing their root mistake, by pinpointing their weaknesses.
Power of Ring in Saturn is for judgment, wisdom, deep observation power, wide Vision, the gift of monitoring karma’s, judgment of being right and wrong.
In General, in life, if we have the balance we can take better steps and decisions, clarity of thoughts will be more with clear and precise vision, One can take all pro and cons into consideration before any decisions or judgment For e.g when the ring is attached to a coin and if we try to rotate or revolve that coin with the ring attached to it, we can see that in starting the weight of the ring will try to imbalance or slow down the motion but once it achieves its perfect momentum, balance and consistent speed, slowly but gradually it will pick up the speed in perfect and consistent spin motion, in that slow and balanced motion planet will have maximum ChestaBala and speed will keep on increasing and later we can also observe that the motion will be in perfects shape and in a balanced state and when it gets to stop, the coin will be having perfect landing without any mistake. The same goes for the Saturn Ring and motion, with the power of this any native can achieve their maximum life goals but with perfection and true balance via the help of motion of Saturn that no can achieve
*Note: Chesta Bala is a motional strength analyzed based on the relative motion of the planets especially in the case of those planets having relatively slow speed those can get maximum Chesta Bala value. Planets that are fast relatively having a low chestabala value. The reason being Slow moving planets can able to focus their energy more on any aspect because they can stay in one place for a maximum time. Therefore it is possible that a relatively fast-moving Saturn can get a low Chesta Bala value in Directional motion rather than in Retrogression motion, while relatively fast-moving Mercury can get a high Chesta Bala during retrogression motion.
Spiritually and philosophically the ring structure of the Saturn also shows about Extra two Aspects (The 3rd and 10th Aspect- Drishti) and controlling nature given to the Lord Saturn for extraordinary duties assigned to him for mankind well being or can be defined as a sharp eye given for deeply monitoring karmic actions of the humans. Its main purpose lies in extra features that are given to the Lord of karma for understanding Restrictions and duties on karmic actions based on the karma of any being. It speaks about the managed and fixed boundaries required for any disciplinary actions.
It speaks about fixed Dedication needed for fulfilling the tasks. Also, shows constant futuristic focus and decisions for those actions and working on it constantly with fixed ideas. These rings structures also show Limitations one can come across in fructifying the actions and how one can manage and work under those fixed boundaries and limitations. It also speaks about fixed boundaries one must have to work in for yielding out better results in the future without crossing it or misusing the power given by the Almighty for accomplishing any tasks. It shows majorly about the strength one has realized with great difficulties in the past’s life and most importantly it talks about a control structure on karmas of Devas, Rakshas, and Manshuyas. Even it also indicates enforced boundaries given for Honest and Balanced judgment to the Lord of the Karama for all the being for their karmic actions by the Godhead of the highest order.
Surya Siddhanta | 10,765 days, 18 hours, 33 minutes, 13.6 seconds |
Siddhanta Shiromani |
10,765 days, 19 hours, 33 minutes, 56.5 seconds |
Astronomically, Saturn is the sixth planet from the Sun and the second-largest in the Solar System, after Jupiter. It is a gas (Vayu Tatva – Sharpe Intelligence) giant with an average radius (Wisdom) about nine times that of Earth. Although it has only one-eighth the average density of Earth, with its larger volume Saturn is just over 95 times (Power of control) more massive. It has a deep impact on the air system of the body and a sharp influence on all sorts of Mundane activities and desires. that’s why it affects more on the root chakra of the body.
The thing is how huge celestial bodies floating in the solar system effects so badly that we cannot think more than from it. Well, the answer lies in understanding the solar magnetic forces or currents they produce and how they influence, which keep on affecting any particle in contact with these huge celestial bodies.
It produces a soothing and harmonious influence on the human mind as well as on the weather too, and whenever Venus vibrations strike anyone it produces harmonic vibrations around the heart chakra that helps in a healthy relationship with any other being. Jupiter Has much longer, powerful but slower vibrations due to its slow motion and much broader surface and it produces vast and huge waves around earth helps in harmonic growth around the human mind and body and when it strikes the sun it gets harmonized by the sun and same it is reflected back to the surface of the earth it has a much-telling influence on the mind and it affects more on the Spiritual ground affecting human mind in a most positive way because it has a much smoother and harmonic relationship with the medium of the waves (The Ether – Akash Tattva).
Saturn has an average distance from the Sun around 885,904,700 miles (1,426,725,400 km) which is 9.53707 times that of Earth. Saturn Solar Waves take much time to reach the earth’s surface that’s the only reason it has an effect for a much longer period and same it has the Dasha period for a much longer period of 19 years that has been calculated based on the distance from earth and the sun and its average staying period in the one zodiac sign that is around 2.5 years for 1 sign and it covers 30 years of distance to make 1 cycle and approximately a human being can experience 3 cycles (90 years ) in one life period of time.
Its Perihelion (closest approach to Sun) distance is : 838,519,000 miles (1,349,467,000 km) which is 9.177 times that of Earth and its Aphelion (farthest distance from sun): 934,530,000 miles (1,503,983,000 km) which is 9.886 times that of earth. So long-distance, slow motion, huge mass & strong attraction power toward the earth makes Saturn the strongest planet in the solar system the resultant. Spiritually and in Scriptural point of view Saturn has given the wide reason why Shani dev is considered as greatest & most strongest planet.
Because of this only reason, it has the highest impact on the human mind, body & soul with the help of its slow-motion (Mand Gati) and its role as Karma Karka Graha in Nav Graha Cabinet.
Astronomically it has the power to attain maximum Chesta Bala in either direct or in a retrogression motion where one can realize his karmic debts and actions in a much relatable way with current life events those are strongly related with our past action and hence, one can better anticipate in his life for improvement on his karma.
In the next part, we will try to understand Saturn’s strong gravitational force with the help of ancient quotes and facts. So stay connected for the 2nd part as well and keep reading our articles and blogs.
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Mahishasura Mardini stotram is based on Devi mahatmyam in which Devi takes the forms of Durga in Chandika Form to slay Mahishasura. This stotra is said to have been composed or been dedicated to Ramakrishna Kavi as well as Sri Adi Shankaracharya both. Detailed Story of Mahisasura is available in Durga Saptashati in chapter 2,3 and 4 and also can be found in Devi Mahatamaya or Devi Bhagwati puraan. Mahisahasura Mardini is the stotra of Maa Duraga Narrated in Chandi path in Durga Sapatashati. This stotra is named Mhishasura Mardini as Maa Durga has defeated demon Mahisasura while taking chandi form. Maa Durga is the primitive source of all power as she is Shakti avtaar; she is residing with much qualities and powers and known by various names. Story begins when Mahishasura the king of Asura got boon from Lord Bramha and defeated all Devas and driven them out of Heaven.
-Maa Durga is an Adi Shakti who conquers all the fears inside any soul, who kills anger, grudge , rage and ego to driven away all the negativity reside in mind, body and soul. To get Blessings of Maa Durga one need to surrender toward her totally, then she will able to purify the devotee in her own way. To gain the powers of Maa Durga to win in any battle or conquer any fear or challenge , reciting Mahishasura Mardini regularly with much devotion is a blessing. Devi Maa will help you to win the Battle and gives victory in all your Work. Reciting Mahishasura Mardini will overwhelm all sorrows from your Life. You will be blessed by Powers of Maa Durga as she defeat demon Mahisasura. You can read Mahishasura Mardini also at your home.This stotram has vital role with Navaratri festival when devotees worship Maa durga in 9 forms of Durga , as it contains the key message of Sri Chandi Path.
Mahishasura Mardini Stotram or Mahishasur Maridhini Sloka is a very powerful and popular stotra of Goddess Durga in the praise of divine mother written by Guru Adi Sankaracharya after Saundarya lahiri ( Praising the beauty of Maa Parvathi). Devotees Should chant this for victory over calamities and mitigation of their negative karma.
Astrologically Bull symbolises the Mahisasura which signifies over ambition, Aggression, over confidence, Power, Unpredictable nature, Perseverance and male Fertility. it is a symbol of fertility through sacrifice.Bull being a Taurus sign seen for the arrogance (bully nature), direction-less ambitions, fighting nature, hunger for power, pride and excessive sexual desires those are uncontrollable for any being if it is being afflicted by the Nodes and Rajasic Planets. Symbolically bull is masculine in nature so there is an implication of the bull signifies strength,valor , over aggression and male fertilisation, the more you preserve the fertility more you have strength, valor and courage to fight and more you can balance your mundane desires those are moving aimlessly or direction less in nature. The more you loose Veera (the Male fertility) , more you loose control over you anger, balance and the more you feel weak internally and physically. Historically it is a symbol of fighting ability and male fertility that gives valor and magnanimity.In Spiritual Reality, over sexual desires leads to higher passion, Aggression, and loose control of temper for every men, ultimately it will leads to many weaknesses which generates fear of losing power inside any soul which is symbolically represented by the Mahishasura, is a Bull (Taurus) that shows to get anything in any cost and The goddess Chandika (Rising Moon in Shuakal Pakasha ) represents the trans-formative and filtering power and with the help of divine mother force any men can conquer their asuric tendencies as seen in the form Mahishasura in them. In Vedic Trends Chanda or chandals represents those who are mean , having higher passion, anger prone, or cruelty in their nature. Logically they shows animalistic and impurity in soul.
When such qualities are in excessive quantities it is called as called chandalas or those who lives in Tamas Guna means considered as impure, devoid of pure energy required to reach higher chakras. Mahaishasura as The buffalo represents brutality and vile human nature.Two horns signifies the evil hidden in creation. This is the reason why the battle between Maa Chandika and Mahisha asura is symbolism of the battle between good and evil.Even it also shows the transformative process human beings can purify their animalistic sexual nature present in mind and body and only divine mother has that capability to turn a animal into human. One, who aspire to purify their minds and bodies should unconditionally surrender to Divine Mother durga, surrendering unconditionally to her would take up the responsibility of your life and transform you miraculously.Thus, Reciting Mahisasura Mardini and reading about the story of Mahisasura represents the deeper and a higher spiritual lessons for those are seeking liberation.
Those who are facing trouble in controlling higher desires and passions because of the animalistic nature (tamas) in mind and body and always feel restless, lack of peace and instability in their spiritual practice, they should pray to the Mother Goddess Durga to transform them into a positive person with the preponderance of sattva Guna. The Divine Mother will help you to control your animalistic passions and become a divine and pious person even She will helps you in destroying your evil karma to move further in the path of higher liberation or mukti from all mundane desires.
Later Mahishasura meditated for thousands of years so he could please Lord Brahma and in return be blessed with immortality and power. After much penance, Lord Brahma came to him and said, “I am very pleased with your devotion. Ask me any boon that you desire.”
The arrogant Mahishasura said, “Lord, I don’t want any man or God to be able to kill me and only i can be killed by a women.”
Armed with this boon, Mahishasura considered himself immortal, as no man or God could lay hands on him. He went berserk. In his rage and pride, he practically destroyed the Earth. The lands were soon covered in his darkness and his massacres were widespread. Not only that, he chased away the Gods out of heaven.
Scared, the Gods went running to Brahma, Vishnu and Shiva and narrated their misfortune.They pleaded for protection and said that if something was not done soon, the heavens and the earth and all the beings there, would be destroyed.The lords Brahma, Vishnu and Shiva were hopping mad. They conferred for a moment. And then they held each other and started to radiate a blinding light. A light never seen before. A light so bright, that even the sun paled in comparison. Seeing this, the other Gods also joined in and the light shone even brighter. Out of this beautiful light, was born the ten armed Goddess Durga, the embodiment of Adi Shakti.
Being a woman, there was nothing stopping Goddess Durga from killing Mahishasura, as his boon only protected him from men and Gods. Such was the cunning and smartness of Lord Brahma.
One by one the gods approached her and gifted her a dazzling array of weapons.
The mighty Sudarshan chakra was given to her by Lord Vishnu.
Lord Shiva gave her a dangerous Trishul.
She got a Quiver full of arrows from Lord Varuna, the God of the Sea.
Lord Yama, the God of Death, gave her a powerful Sceptre.
Lord Indra, a Thunderbolt, to rattle the earth.
Lord Vishwakarma, the Architect of the Gods, a menacing axe.
Kaal, or Time, gave her a sharp sword.
She got a kamandal, or pitcher, from Lord Brahma.
Agni gifted a flaming dart.
Airavata, Indra’s white elephant, gave Goddess Durga a bell.
Its noise helped her confuse the demons.
The mighty Himalayas gave Goddess Durga a lion to ride upon.
Armed with ten weapons gifted to her by the gods, one for each arm, she looked ready to show Mahishasura who the boss was and went into battle with him.
Maa Durga battled Mahishasura for ten whole days.
On the tenth day, she managed to chop off his head with her sword.
This shows the essence of why Navaratri festival is to be celebrated for 9 days and then in 10th days victory is to be celebrated after defeating and slaying the demon.
In astrological importance Worshipping of the Maa Durga and Maha Kali has dependent on the phases of Moon ( 4th house – House of aspiration for Bhakti Marg and Moksh) and Moon being Karka of Mother represented by the Divine Mother and Goddess Devi Bhagwati (Durga). Strength of the moon in Natal chart in between the two phases shows which which Form of the divine mother helping us in conquering our desires, and we should seek divine blessings to kill our Demon in resides in our mind, body and soul.When Moon is stronger in Shukla pakasha is well placed in chart it shows the blessings of Mother Durga and when Moon is weak or debilitated in Krishna Paksha it shows the form of Bhadra kali or blessings of Maa Kali to conquer the negative traits those are controlled by mind.
1) When Moon is in Aries it Shows Mother Chamunda (those who kills Chand and Mund, highly aggressive in nature shows nature of Mars with it is with moon).
5) Moon in Leo shows the form of Kali who is in fierce form ready to burn the Kundalini of devotee in right path for perfect Sadhana.6) When Moon is in Virgo it shows the Durga who is intelligent enough to guide the devotee budhi in right dharmic and Karmic path.7) When Moon is in Libra it shows the form of Kali who is encouraging the devotee the follow the path of right dharma when it is a matter of Karmic relations.
8) When moon is in Scorpio it shows the form of Kali as moon start getting weaker in this sign where Dark energies rises too in this sign, so to get protection from those energies worshipping kali is always best suggested in Asthami tithi in Krishna pakasha. Astrologically its Ketu own sign too.
9) When Moon is in Sagittarius it also shows the form of Kali where devotees are in deep sadhana for awakening their kundalini Shakti for getting higher spiritual and dharmic wisdom. Astrologically Ketu gets exaltated here.
10) When Moon is in Capricorn it shows the form of Kali where she sits in Shamshaan where devotes aspires for getting the siddh sadhana or blessings in their path. Devotees here are very good in sadhana too. Here goddess kali guides devotees toward right path for moksha.
11) When Moon is in Aquarius it shows the form of Durga the own mooltrikona sign of Rahu where Mother durga kills the internal Kama, hidden desires those are hurdles in the path of true wisdom and true spirituality. Here devotees need to surrender their desires in order to get blessings from Maa durga.
12) when Moon is in Pisces it shows the form Kali, the Mool-trikona sign of Ketu where divine mother aspires devotees toward moving in the path of Moksha and for understanding true sadhna and diving deep in bhakti and spirituality.
For understanding the true nature of Divine mother as Natural Ishata from Natal chart one need to check the relation of Moon with other planets in D1, D9 ( trines from Karkamsa) and D20 chart ( Moon and trines/lord from D20 lagana). Most important relation or influence with the 5th house/Lord is most important in understanding which Deity is influencing us in our bhakti marg it could be of Shiva, Gauri or Vishnu but when that planet is influenced by the Moon it changes its form in Devi form (Either Durga/Kali, depending on Pakasha bala of moon). For e.g If Moon is placed in the 5th house influenced by mars then it shows the form of Chamunda. When Moon is influenced with the Saturn then it shows the form of Kali. When Moon is with Ketu house in 5th house or it is being influenced by the Ketu or it is placed in sign of Mars it also shows Kali. When Moon is placed with Rahu either in 5th or trines to lagana it shows the form of Durga. Even Rahu alone in 5th house shows the form of Durga as Natural deity in chart. The Same principal we can See from trine from Karka amsa too, When Moon, Saturn, Mars or Rahu falls in trine from Karkamasa it also shows the form of devi depending on the which sign they are placed. Usually Watery signs shows the Devi form and Fiery and Dual Signs shows Vishnu form as Natural Deity but before approaching to natural deity one must need to thoroughly analyse the D20 chart. Even Placement of Venus with Rahu or Moon also shows form of Maha-maya as in Maha-laxmi form or can say one of Shakti peeth of Devi. When Moon is influenced by Mercury it shows the form of Tripura Sundari or form of Lalita Devi.
Even we can further Divides Goddess Durga 9 forms in different planets as worshipped during Navratri.
1) Sun Shows worshiping of Shailputri
2) Moon Shows gauri
3) Mars shows form of Skanda Mata
4) Mercury shows form of Katyayani Mata
5) Jupiter shows form of Brahmacharini
6) Venus shows form of Kushmandi
7) Saturn shows fierce form of Kalaratri
8) Rahu shows Chandraganta
1. O Daughter of the Mountain, who delight the earth, who make the whole universe enjoy, who are praised by Nandikesvara, who dwell on the summit of the king of mountains, the Vindhyas, who took the form of the consort of Vishnu (as Lakshmi), who are praised by Indra, O consort of Siva (the blue-necked), who have innumerable families, who are the Creatrix of the whole universe, who slew the demon Mahisha, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
2. O Daughter of the Mountain, who delight Indra, who crushed the demon Durdhara, who subdued Durmukha, who are immersed in bliss, who nourish all the three worlds, who make Sankara happy, who remove all sins, who delight in celebration, who are angry with Asuras, who destroy evil pride, who destroyed the demon Durdama, who was born as the daughter of the ocean (as Lakshmi), who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
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3. O Mother of the universe, who enjoy dwelling in Kadambavana, who is anointed with perfume, who sport a gentle smile, who dwell in Your abode on the peak of the lofty Himalaya mountain, the crest-jewel among mountains, who enjoy the sweetness of honey, who slew Madhu and Kaitabha, who destroy all sins, who delight in the Raasa dance, who crushed Mahishasura, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
4. You who eliminated Dhoomralochana and hundreds pf Dhoomras by a mere ‘humkaara’, who slew in battle numerous Raktabijas who rose up from the blood of Raktabija who was weakened in the fight, and, wonder of wonders, who slew in a mighty battle Sumbha, Nisumbha, and the arrogant leaders of the ghosts, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
5. You who cut down with the weapon known as ‘Satakhanda’ the heads and trunks of mighty elephants, whose mount is the powerful lion which killed the elephants of the enemy with severe blows on their necks, who killed the ferocious generals of the army of Bhandasura with blows by
your hand, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
12. You whose gait is like that of a well-nourished lordly elephant in rut along whose cheeks there is an abundant flow of ichor, You who took the form of Goddess Lakshmi, the daughter of the ocean of milk which is the place of origin of the moon which is the eternal ornament of the three worlds, who captivate even Manmatha who captivates the minds of beautiful women full of desire, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
21. (Salutations to the Divine Mother) You Must Bestow Your Grace on Me, O Mother Uma, Who is Compassionate to the Miserable. O Mother of the Universe; Just as Your Grace is Showered (on the Devotees), In the Same Manner are Your Arrows Scattered (on the Enemies). Please do Whatever is Appropriate at this time, O Worshipful Mother, to Remove My Sorrows and Afflictions which has become Difficult for me to bear. Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.
Here is the English Pronunciation for same :
Ayi Giri-Nandini Nandita-Medini Vishva-Vinodini Nandi-Nute
Giri-Vara-Vindhya-Shiro-[A]dhi-Nivaasini Vissnnu-Vilaasini Jissnnu-Nute |
Bhagavati He Shiti-Kannttha-Kuttumbini Bhuri-Kuttumbini Bhuri-Krte
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 1 ||
Suravara-Varssinni Durdhara-Dharssinni Durmukha-Marssinni Harssa-Rate
Tribhuvana-Possinni Shangkara-Tossinni Kilbissa-Mossinni Ghossa-Rate
Danuja-Nirossinni Diti-Suta-Rossinni Durmada-Shossinni Sindhu-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 2 ||
Ayi Jagad[t]-Amba Mad-Amba Kadamba Vana-Priyavaasini Haasa-Rate
Shikhari Shiro-Manni Tungga-Himalaya Shrngga-Nija-[Aa]laya Madhya-Gate |
Madhu-Madhure Madhu-Kaittabha-Gan.jini Kaittabha-Bhan.jini Raasa-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 3 ||
Ayi Shata-Khanndda Vikhannddita-Runndda Vitunnddita-Shunnda Gaja-[A]dhipate
Ripu-Gaja-Ganndda Vidaaranna-Canndda Paraakrama-Shunndda Mrga-[A]dhipate |
Nija-Bhuja-Danndda Nipaatita-Khanndda Vipaatita-Munndda Bhatta-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 4 ||
Ayi Ranna-Durmada Shatru-Vadho[a-U]dita Durdhara-Nirjara Shakti-Bhrte
Catura-Vicaara Dhuriinna-Mahaashiva Duuta-Krta Pramatha-[A]dhipate |
Durita-Duriiha Duraashaya-Durmati Daanava-Duta Krtaanta-Mate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 5 ||
Ayi Sharannaagata Vairi-Vadhuvara Viiravara-[A]bhaya Daaya-Kare
Tribhuvana-Mastaka Shula-Virodhi Shiro-[A]dhikrta-[A]mala Shula-Kare |
Dumi-Dumi-Taamara Dhundubhi-Naadam-Aho-Mukhariikrta Dingma-Kare
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 6 ||
Ayi Nija-Hungkrti Maatra-Niraakrta Dhumravilocana Dhumra-Shate
Samara-Vishossita Shonnita-Biija Samudbhava-Shonnita Biija-Late |
Shiva-Shiva-Shumbha Nishumbha-Mahaahava Tarpita-Bhuta Pishaaca-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 7 ||
Dhanur-Anussangga Ranna-Kssanna-Sangga Parisphurad-Angga Nattat-Kattake
Kanaka-Pishangga Prssatka-Nissangga Rasad-Bhatta-Shrngga Hataa-Battuke |
Krta-Caturangga Bala-Kssiti-Rangga Ghattad-Bahu-Rangga Rattad-Battuke
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 8 ||
Sura-Lalanaa Tatatheyi Tatheyi Krta-Abhinayo-[U]dara Nrtya-Rate
Krta Kukuthah Kukutho Gaddadaadika-Taala Kutuuhala Gaana-Rate |
Dhudhukutta Dhukkutta Dhimdhimita Dhvani Dhiira Mrdamga Ninaada-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 9 ||
Jaya Jaya Japya Jaye-Jaya-Shabda Para-Stuti Tat-Para-Vishva-Nute
Jhanna-Jhanna-Jhin.jhimi Jhingkrta Nuupura-Shin.jita-Mohita Bhuuta-Pate |
Nattita Nattaardha Nattii Natta Naayaka Naattita-Naattya Su-Gaana-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 10 ||
Ayi Sumanah-Sumanah-Sumanah Sumanah-Sumanohara-Kaanti-Yute
Shrita-Rajanii Rajanii-Rajanii Rajanii-Rajanii Kara-Vaktra-Vrte |
Sunayana-Vi-Bhramara Bhramara-Bhramara Bhramara-Bhramara-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 11 ||
Sahita-Mahaahava Mallama-Tallika Malli-Tarallaka Malla-Rate
Viracita-Vallika Pallika-Mallika Jhillika-Bhillika Varga-Vrte |
Shita-Krta-Phulla Samullasita-[A]runna Tallaja-Pallava Sal-Lalite
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 12 ||
Avirala-Ganndda Galan-Mada-Medura Matta-Matanggaja-Raaja-Pate
Tri-Bhuvana-Bhuussanna Bhuuta-Kalaanidhi Ruupa-Payo-Nidhi Raaja-Sute |
Ayi Sudatii-Jana Laalasa-Maanasa Mohana Manmatha-Raaja-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 13 ||
Kamala-Dala-[A]mala Komala-Kaanti Kalaa-Kalita-[A]mala Bhaalalate
Sakala-Vilaasa Kalaa-Nilaya-Krama Keli-Calat-Kala Hamsa-Kule |
Alikula-Sangkula Kuvalaya-Mannddala Mouli-Milad-Bakula-Ali-Kule
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 14 ||
Kara-Muralii-Rava Viijita-Kuujita Lajjita-Kokila Man.ju-Mate
Milita-Pulinda Manohara-Gun.jita Ran.jita-Shaila Nikun.ja-Gate |
Nija-Ganna-Bhuuta Mahaa-Shabarii-Ganna Sad-Gunna-Sambhrta Keli-Tale
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 15 ||
Kattitatta-Piita Dukuula-Vicitra Mayukha-Tiraskrta Candra-Ruce
Prannata-Suraasura Mouli-Manni-Sphura d-Amshula-Sannakha Candra-Ruce
Jita-Kanaka-[A]cala Mouli-Mado[a-Uu]rjita Nirbhara-Kun.jara Kumbha-Kuce
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 16 ||
Vijita-Sahasra-Karaika Sahasra-Karaika Sahasra-Karaika-Nute
Krta-Sura-Taaraka Sanggara-Taaraka Sanggara-Taaraka Suunu-Sute |
Suratha-Samaadhi Samaana-Samaadhi Samaadhi-Samaadhi Sujaata-Rate |
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 17 ||
Pada-Kamalam Karunnaa-Nilaye Varivasyati Yo-[A]nudinam Su-Shive
Ayi Kamale Kamalaa-Nilaye Kamalaa-Nilayah Sa Katham Na Bhavet |
Tava Padam-Eva Param-Padam-Ity-Anushiilayato Mama Kim Na Shive
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 18 ||
Kanaka-Lasat-Kala-Sindhu-Jalair-Anussin.cati Te-Gunna-Rangga-Bhuvam
Bhajati Sa Kim Na Shacii-Kuca-Kumbha-Tattii-Parirambha-Sukha-[A]nubhavam |
Tava Carannam Sharannam Kara-Vaanni Nata-Amara-Vaanni Nivaasi Shivam
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 19 ||
Tava Vimale[a-I]ndu-Kulam Vadane[a-I]ndu-Malam Sakalam Nanu Kuula-Yate
Kimu Puruhuuta-Purii-Indu Mukhii Sumukhiibhir-Asou Vimukhii-Kriyate |
Mama Tu Matam Shiva-Naama-Dhane Bhavatii Krpayaa Kimuta Kriyate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 20 ||
Ayi Mayi Diina Dayaalu-Tayaa Krpaya-Iva Tvayaa Bhavitavyam-Ume
Ayi Jagato Jananii Krpayaasi Yathaasi Tathanu-mita-Asira-Te |
Yad-Ucitam-Atra Bhavatyurarii-Kurutaa-Duru-Taapam-Apaakurute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 21 ||
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