The Ultimate Protection of Narayana Kavach

(adsbygoogle = window.adsbygoogle || []).push({});

Complete Sanskrit and Hindi Translation of Naryana kavach by Geeta Press Embedded 

The Narayana Kavacham is a prayer dedicated to the Lord Maha-Vishnu for any sort of trouble, either it is seen or unseen. One can immensely benefit by chanting this sacred stotra from any sort of danger, by removing obstacles from their lives.

The Narayana Kavacham occurs in chapter eight of the sixth skandha of Bhagavata Purana. It is an Armour of Lord Mahavishnu to protect ourselves from any sort of enemies.

The Story Begins:


Raja Parikshith, the son of Abhimanyu, asks his teacher, Sage Shuka for a means to protect himself from his enemies. Sage Shuka then teaches him the Narayana Kavacham, which was originally taught by Sage Viswaroopa, the son of Thwashtra, to Indra. It is believed that the soul of the man who reads this Kavacha becomes extremely holy and that anyone who reads this would be protected by Lord Vishnu.

Once a time demons have gained enormous strength under the protection of their Guru Shukra acharya. The demi-gods became weak as their king lost the courage to win over demons, at the same time Indra humiliated Guru Brihaspathi and lost the Guru protection. Then the demi-Gods approached sage Viswaroopa for protection.

He initiated Indra the great Narayana Kavach as mentioned in Srimad Bhagavata Purana 6th Skanda, 8th chapter. After Reciting and installing Kavach in Hridya, Indra regained his lost strength and tamed the demons.

About Narayana Kavach



Narayana Kavach is a very brief Stotra containing only 42 shlokas. It is to be read once in a day. It takes hardly 10 minutes. First, we have to apply the Lord Vishnu on all parts of our body. This process is called Anga-nyas and kara-nyas. 

Source of Narayana Kavach

The text of Narayana Kavach is available in Vyas Srimad Bhagwat Purana, 6th Skanda. You can browse https://prabhupadabooks.com/sb/6/8. This chapter describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Vishnu mantra.

The Process of Recitation 





This chapter describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Viṣṇu mantra.

To take protection from this shield, one must first touch kuśa grass and wash one’s mouth with ācamana-mantras. One should observe silence and then place the eight-syllable Viṣṇu mantra on the parts of his body and place the twelve-syllable mantra on his hands. The eight-syllable mantra is oṁ namonārāyaṇāya. This mantra should be distributed all over the front and back of the body. The twelve-syllable mantra, which begins with the praṇava, oṁkāra, is oṁ namo bhagavate vāsudevāya

One syllable should be placed on each of the fingers and should be preceded by the praṇava, oṁkāra. Thereafter, one must chant oṁ viṣṇave namaḥ, which is a six-syllable mantra. 

One must progressively place the syllables of the mantra on the heart, the head, between the two eyebrows, on the śikhā and between the eyes, and then one should chant maḥ astrāya phaṭ and with this mantra protect himself from all directions. 


Nādevo devamarcayet: one who has not risen to the level of a deva cannot chant this mantra. According to this direction of the śāstra, one must think himself qualitatively nondifferent from the Supreme.

After finishing this dedication, one must offer a prayer to the eight-armed Lord Viṣṇu, who sits on the shoulders of Garuḍadeva. One also has to think of the fish incarnation, Vāmana, Kūrma, Nṛsiṁha, Varāha. Paraśurāma, Rāmacandra (the elder brother of Lakṣmaṇa). Nara-Nārāyaṇa, Dattātreya (an empowered incarnation), Kapila, Sanat-kumāra, Hayagrīva, Nāradadeva (the incarnation of a devotee). Dhanvantari, Ṛṣabhadeva, Yajña, Balarāma, Vyāsadeva, Buddhadeva and Keśava. 

One should also think of Govinda, the master of Vṛndāvana. and one should think of Nārāyaṇa, the master of the spiritual sky. One should think of Madhusūdana, Tridhāmā, Mādhava, Hṛṣīkeśa, Padmanābha, Janārdana, Dāmodara and Viśveśvara, as well as the Supreme Personality of Godhead Kṛṣṇa Himself. 

After offering prayers to the Lord’s personal expansions known as the svāṁśa and śaktyāveśa-avatāras, one should pray to the weapons of Lord Nārāyaṇa, such as the Sudarśana, gadā, śaṅkha, khaḍga and bow.

(Source and Reference:
https://prabhupadabooks.com/sb/6/8)


Astrological Significance Of Narayana kavach

Astrologically those having Mercury  lordship of 5th or placed in Lagna, 9th  or 5th house from Natal chart Should regularly recite Narayana Kavach. Those are facing great difficulties in wealth, Job and career related issues they can also recite kavach to get divine protection from  Narayana, as its the only who he sustains or fulfills our mundane desires by sitting in our Kendra bhavas (1st, 4th, 7th and 10th).

Kendra Bhavas are the house of Sustenance where lord Vishnu sits for uplifting, nourishment and fullfilling all kind of worldly needs and also shows our mundane desires one can have in his life that one wants to fulfill with the help of Laxmi who sits in Trikona bhavas. So, one having any sort of financial or job-related issues they should recite Narayana kavach daily once a time.

Same is case with the Dharma devta who also helps in fulfilling our mundane desires sitting in 9th house from the Karkamsa in Navamsa chart. 

Those having Mercury alone placed in the 9th from the Karkamsa or having Mercury with Moon placed in it, they should also chant Kavach to get divine protection from Narayana for any sort of Mundane difficulties they are facing. 

Even same is the case with the those having mercury placed in 8th or having lordship of 8th house placed in any bhava, they should chant Narayana kavach for any sort of miseries they are facing in life, or facing extreme health issues and having fear of un-sudden death or fear from Black magic or unseen enemies. 

Even it is applicable for those having the Close influence of Saturn over Mercury or either they having lordship of 8th or placed in the 8th house. 

English Translation with  Purport on Narayana Kavach by Srila Prabhupad 


The Narayana Kavach Begins:

After explaining this process, Śukadeva Gosvāmī told MahārājaParīkṣit how Viśvarūpa, the brother of Vṛtrāsura, described the glories of the Nārāyaṇa-kavaca to Indra.

TEXTS 1–2

śrī-rājovāca
yayā gupta sahasrāka
savāhān ripu-sainikān
krīann iva vinirjitya
tri-lokyā bubhuje śriyam
bhagavas tan mamākhyāhi
varma nārāyaātmakam
yathātatāyina śatrūn
yena gupto ’jayan mdhe
TRANSLATION
King Parīkṣit inquired from Śukadeva Gosvāmī: My lord, kindly explain the Viṣṇu mantra armor that protected King Indra and enabled him to conquer his enemies, along with their carriers, and enjoy the opulence of the three worlds. Please explain to me that Nārāyaṇa armor, by which King Indra achieved success in battle, conquering the enemies who were endeavoring to kill him.
TEXT 3

śrī-bādarāyair uvāca
vta purohitas tvāṣṭro
mahendrāyānupcchate
nārāyaākhya varmāha
tad ihaika-manā śṛṇu
TRANSLATION
Śrī Śukadeva Gosvāmī said: King Indra, the leader of the demigods, inquired about the armor known as Nārāyaṇa-kavaca from Viśvarūpa, who was engaged by the demigods as their priest. Please hear Viśvarūpa’s reply with great attention.
TEXTS 4–6

śrī-viśvarūpa uvāca
dhautāghri-pāir ācamya
sapavitra uda-mukha
kta-svāga-kara-nyāso
mantrābhyā vāg-yata śuci
nārāyaa-para varma
sannahyed bhaya āgate
pādayor jānunor ūrvor
udare hdy athorasi
mukhe śirasy ānupūrvyād
okārādīni vinyaset
o namo nārāyaāyeti
viparyayam athāpi vā
TRANSLATION
Viśvarūpa said: If some form of fear arrives, one should first wash his hands and legs clean and then perform ācamana by chanting this mantra: oṁ apavitraḥ pavitro vā sarvāvasthāṁ gato ’pi vā/ yaḥ smaret puṇḍarīkākṣaṁ sa bahyābhyantaraḥ śuciḥ/ śrī-viṣṇu śrī-viṣṇu śrī-viṣṇu. Then one should touch kuśa grass and sit gravely and silently, facing north. When completely purified, one should touch the mantra composed of eight syllables to the eight parts of his body and touch the mantra composed of twelve syllables to his hands. Thus, in the following manner, he should bind himself with the Nārāyaṇa coat of armor. First, while chanting the mantra composed of eight syllables [oṁ namonārāyaṇāya], beginning with the praṇava, the syllable oṁ, one should touch his hands to eight parts of his body, starting with the two feet and progressing systematically to the knees, thighs, abdomen, heart, chest, mouth and head. Then one should chant the mantra in reverse, beginning from the last syllable [ya], while touching the parts of his body in the reverse order. These two processes are known as utpatti-nyāsa and saṁhāra-nyāsa respectively.
TEXT 7

kara-nyāsa tata kuryād
dvādaśākara-vidyayā
praavādi-ya-kārāntam
aguly-aguṣṭha-parvasu
TRANSLATION
Then one should chant the mantra composed of twelve syllables [oṁ namo bhagavate vāsudevāya]. Preceding each syllable by the oṁkāra, one should place the syllables of the mantra on the tips of his fingers, beginning with the index finger of the right hand and concluding with the index finger of the left. The four remaining syllables should be placed on the joints of the thumbs.
TEXTS 8–10

nyased dhdaya okāra
vi-kāram anu mūrdhani
a-kāra tu bhruvor madhye
a-kāra śikhayā nyaset
ve-kāra netrayor yuñjyān
na-kāra sarva-sandhiu
ma-kāram astram uddiśya
mantra-mūrtir bhaved budha
savisarga pha-anta tat
sarva-diku vinirdiśet
o viṣṇave nama iti
TRANSLATION
One must then chant the mantra of six syllables [oṁviṣṇave namaḥ]. One should place the syllable “oṁ” on his heart, the syllable “vi” on the top of his head, the syllable “ṣa” between his eyebrows, the syllable “ṇa” on his tuft of hair [śikhā], and the syllable “ve” between his eyes. The chanter of the mantra should then place the syllable “na” on all the joints of his body and meditate on the syllable “ma” as being a weapon. He should thus become the perfect personification of the mantra. Thereafter, adding visarga to the final syllable “ma,” he should chant the mantra “maḥ astrāya phaṭ” in all directions, beginning from the east. In this way, all directions will be bound by the protective armor of the mantra.
TEXT 11

ātmāna parama dhyāyed
dhyeya a-śaktibhir yutam
vidyā-tejas-tapo-mūrtim
ima mantram udāharet
TRANSLATION
After finishing this chanting, one should think himself qualitatively one with the Supreme Personality of Godhead, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord Nārāyaṇa, the Nārāyaṇa-kavaca.
TEXT 12

o harir vidadhyān mama sarva-rakā
nyastāghri-padma patagendra-pṛṣṭhe
darāri-carmāsi-gadeu-cāpa-
pāśān dadhāno ’ṣṭa-guo ’ṣṭa-bāhu
TRANSLATION
The Supreme Lord, who sits on the back of the bird Garuḍa, touching him with His lotus feet, holds eight weapons—the conchshell, disc, shield, sword, club, arrows, bow and ropes. May that Supreme Personality of Godhead protect me at all times with His eight arms. He is all-powerful because He fully possesses the eight mystic powers [aṇimā, laghimā, etc.].
PURPORT
Thinking oneself one with the Supreme is called ahaṅgrahopāsanā. Through ahaṅgrahopāsanā one does not become God, but he thinks of himself as qualitatively one with the Supreme. Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described in this verse, and seek His protection. The living entities are always subordinate to the Supreme. Consequently their duty is to always seek the mercy of the Lord in order to be protected by Him in all circumstances.
TEXT 13
jaleu mā rakatu matsya-mūrtir
yādo-gaebhyo varuasya pāśāt
sthaleu māyāvau-vāmano ’vyāt
trivikrama khe ’vatu viśvarūpa
TRANSLATION
May the Lord, who assumes the body of a great fish, protect me in the water from the fierce animals that are associates of the demigod Varuṇa. By expanding His illusory energy, the Lord assumed the form of the dwarf Vāmana. May Vāmana protect me on the land. Since the gigantic form of the Lord, Viśvarūpa, conquers the three worlds, may He protect me in the sky.
PURPORT
This mantra seeks the protection of the Supreme Personality of Godhead in the water, land and sky in His incarnations as the fish, Vāmanadeva and the Viśvarūpa.
TEXT 14

durgev aavy-āji-mukhādiu prabhu
pāyān nsiho ’sura-yūthapāri
vimuñcato yasya mahāṭṭa-hāsa
diśo vinedur nyapataś ca garbhā
TRANSLATION
May Lord Nṛsiṁhadeva, who appeared as the enemy of Hiraṇyakaśipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras to have miscarriages. May that Lord be kind enough to protect me in difficult places like the forest and battlefront.
TEXT 15

rakatv asau mādhvani yajña-kalpa
sva-daṁṣṭrayonnīta-dharo varāha
rāmo ’dri-kūev atha vipravāse
salakmao ’vyād bharatāgrajo ’smān
TRANSLATION
The Supreme indestructible Lord is ascertained through the performance of ritualistic sacrifices and is therefore known as Yajñeśvara. In His incarnation as Lord Boar, He raised the planet earth from the water at the bottom of the universe and kept it on His pointed tusks. May that Lord protect me from rogues on the street. May Paraśurāma protect me on the tops of mountains, and may the elder brother of Bharata, Lord Rāmacandra, along with His brother Lakṣmaṇa, protect me in foreign countries.
PURPORT
There are three Rāmas. One Rāma is Paraśurāma (Jāmadāgnya). another Rāma is Lord Rāmacandra, and a third Rāma is Lord Balarāma. In this verse the words rāmo’dri-kūṭeṣv atha indicate Lord Paraśurāma. The brother of Bharata Mahārāja and Lakṣmaṇa is Lord Rāmacandra.
TEXT 16

mām ugra-dharmād akhilāt pramādān
nārāyaa pātu naraś ca hāsāt
dattas tv ayogād atha yoga-nātha
pāyād gueśa kapila karma-bandhāt
TRANSLATION
May Lord Nārāyaṇa protect me from unnecessarily following false religious systems and falling from my duties due to madness. May the Lord in His appearance as Nara protect me from unnecessary pride. May Lord Dattātreya, the master of all mystic power, protect me from falling while performing bhakti-yoga, and may Lord Kapila, the master of all good qualities, protect me from the material bondage of fruitive activities.
TEXT 17

sanat-kumāro ’vatu kāmadevād
dhayaśīrā mā pathi deva-helanāt
devari-varya puruārcanāntarāt
kūrmo harir mā nirayād aśeāt
TRANSLATION
May Sanat-kumāra protect me from lusty desires. As I begin some auspicious activity, may Lord Hayagrīva protect me from being an offender by neglecting to offer respectful obeisances to the Supreme Lord. May DevarṣiNārada protect me from committing offenses in worshiping the Deity, and may Lord Kūrma, the tortoise, protect me from falling to the unlimited hellish planets.
PURPORT
Lusty desires are very strong in everyone, and they are the greatest impediment to the discharge of devotional service. Therefore those who are very much influenced by lusty desires are advised to take shelter of Sanat-kumāra, the great brahmacārī devotee. 
Nārada Muni, who is the guide for arcana, is the author of the Nārada-pañcarātra, which prescribes the regulative principles for worshiping the Deity. Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of Devarṣi Nārada in order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in The Nectar of Devotion.
TEXT 18

dhanvantarir bhagavān pātv apathyād
dvandvād bhayād ṛṣabho nirjitātmā
yajñaś ca lokād avatāj janāntād
balo gaāt krodha-vaśād ahīndra

TRANSLATION
May the Supreme Personality of Godhead in His incarnation as Dhanvantari relieve me from undesirable eatables and protect me from physical illness. May Lord Ṛṣabhadeva, who conquered His inner and outer senses, protect me from fear produced by the duality of heat and cold. May Yajña protect me from defamation and harm from the populace, and may Lord Balarāma as Śeṣa protect me from envious serpents.
PURPORT
To live within this material world, one must face many dangers, as described herein. For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard. Since Lord Viṣṇu is the Supersoul of all living entities, if He likes He can save us from adhibhautika disturbances, disturbances from other living entities. Lord Balarāma is the Śeṣa incarnation, and therefore He can save us from angry serpents or envious persons, who are always ready to attack.
TEXT 19

dvaipāyano bhagavān aprabodhād
buddhas tu pāaṇḍa-gaa-pramādāt
kalki kale kāla-malāt prapātu
dharmāvanāyoru-ktāvatāra
TRANSLATION
May the Personality of Godhead in His incarnation as Vyāsadeva protect me from all kinds of ignorance resulting from the absence of Vedic knowledge. May Lord Buddhadeva protect me from activities opposed to Vedic principles and from laziness that causes one to madly forget the Vedic principles of knowledge and ritualistic action. May Kalkideva, the Supreme Personality of Godhead, who appeared as an incarnation to protect religious principles, protect me from the dirt of the age of Kali.

PURPORT
This verse mentions various incarnations of the Supreme Personality of Godhead who appear for various purposes. Śrīla Vyāsadeva, Mahāmuni, compiled the Vedic literature for the benefit of all human society. If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Śrīla Vyāsadeva, Upaniads, Vedānta-sūtra (Brahma-sūtra), Mahābhārata, Śrīmad-Bhāgavatam Mahā-Purāṇa (Vyāsadeva’s commentary on the Brahma-sūtra) and the other seventeen Purāṇas. Only by the mercy of Śrīla Vyāsadeva do we have so many volumes of transcendental knowledge to save us from the clutches of ignorance.
As described by Śrīla Jayadeva Gosvāmī in his Daśāvatāra-stotra, Lord Buddha apparently decried the Vedic knowledge:

nindasi yajña-vidher ahaha śruti-jātaṁ
sadaya-hṛdaya-darśita-paśu-ghātam
keśava
 dhṛta-buddha-śarīra jaya jagad-īśa 
hare

The mission of Lord Buddha was to save people from the abominable activity of animal killing and to save the poor animals from being unnecessarily killed. When pāṣaṇḍīs were cheating by killing animals on the plea of sacrificing them in Vedic yajñas, the Lord said, “If the Vedic injunctions allow animal killing, I do not accept the Vedic principles.” Thus he actually saved people who acted according to Vedic principles. One should therefore surrender to Lord Buddha so that he can help one avoid misusing the injunctions of the Vedas.
The Kalki avatāra is the fierce incarnation who vanquishes the class of the atheists born in this age of Kali. Now, in the beginning of Kali-yuga, many irreligious principles are in effect, and as Kali-yuga advances, many pseudo religious principles will certainly be introduced, and people will forget the real religious principles enunciated by Lord Kṛṣṇa before the beginning of Kali-yuga, namely principles of surrender unto the lotus feet of the Lord. Unfortunately, because of Kali-yuga, foolish people do not surrender to the lotus feet of Kṛṣṇa. Even most people who claim to belong to the Vedic system of religion are actually opposed to the Vedic principles. Every day they manufacture a new type of dharma on the plea that whatever one manufactures is also a path of liberation. Atheistic men generally say, yata mata tata patha.
According to this view, there are hundreds and thousands of different opinions in human society, and each opinion is a valid religious principle. This philosophy of rascals has killed the religious principles mentioned in the Vedas, and such philosophies will become increasingly influential as Kali-yuga progresses. In the last stage of Kali-yuga, Kalkideva, the fierce incarnation of Keśava, will descend to kill all the atheists and will save only the devotees of the Lord.
TEXT 20

keśavo gadayā prātar avyād
govinda āsagavam ātta-veu
nārāyaa prāha udātta-śaktir
madhyan-dine viṣṇur arīndra-pāi
TRANSLATION
May Lord Keśava protect me with His club in the first portion of the day, and may Govinda, who is always engaged in playing His flute, protect me in the second portion of the day. May Lord Nārāyaṇa, who is equipped with all potencies, protect me in the third part of the day, and may Lord Viṣṇu, who carries a disc to kill His enemies, protect me in the fourth part of the day.
PURPORT
According to Vedic astronomical calculations, day and night are each divided into thirty ghaṭikās (twenty-four minutes), instead of twelve hours. Generally, each day and each night is divided into six parts consisting of five ghaṭikās. In each of these six portions of the day and night, the Lord may be addressed for protection according to different names. Lord Keśava, the proprietor of the holy place of Mathurā, is the Lord of the first portion of the day, and Govinda, the Lord of Vṛndāvana. is the master of the second portion.
TEXT 21

devo ’parāhe madhu-hogradhanvā
sāya tri-dhāmāvatu mādhavo mām
doe hṛṣīkeśa utārdha-rātre
niśītha eko ’vatu padmanābha
TRANSLATION
May Lord Madhusūdana, who carries a bow very fearful for the demons, protect me during the fifth part of the day. In the evening, may Lord Mādhava, appearing as Brahmā, Viṣṇu and Maheśvara, protect me, and in the beginning of night may Lord Hṛṣīkeśa protect me. At the dead of night [in the second and third parts of night] may Lord Padmanābha alone protect me.
TEXT 22

śrīvatsa-dhāmāpara-rātra īśa
pratyūa īśo ’si-dharo janārdana
dāmodaro ’vyād anusandhya prabhāte
viśveśvaro bhagavān kāla-mūrti
TRANSLATION
May the Supreme Personality of Godhead, who bears the Śrīvatsa on His chest, protect me after midnight until the sky becomes pinkish. May Lord Janārdana, who carries a sword in His hand, protect me at the end of night [during the last four ghaṭikās of night]. May Lord Dāmodara protect me in the early morning, and may Lord Viśveśvara protect me during the junctions of day and night.
TEXT 23

cakra yugāntānala-tigma-nemi
bhramat samantād bhagavat-prayuktam
dandagdhi dandagdhy ari-sainyam āśu
kaka yathā vāta-sakho hutāśa
.
TRANSLATION
Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium. As a blazing fire burns dry grass to ashes with the assistance of the breeze, may that Sudarśana cakra burn our enemies to ashes.
TEXT 24

gade ’śani-sparśana-visphulige
nipiṇḍhi nipiṇḍhy ajita-priyāsi
kuṇḍa-vaināyaka-yaka-rako-
bhūta-grahāś cūraya cūrayārīn
TRANSLATION
O club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant. Therefore kindly help me pound to pieces the evil living beings known as Kuṣmāṇḍas, Vaināyakas, Yakṣas, Rākṣasas, Bhūtas and Grahas. Please pulverize them.
TEXT 25

tva yātudhāna-pramatha-preta-māt
piśāca-vipragraha-ghora-dṛṣṭīn
darendra vidrāvaya kṛṣṇa-pūrito
bhīma-svano ’rer hdayāni kampayan
TRANSLATION
O best of conchshells, O Pāñcajanya in the hands of the Lord, you are always filled with the breath of Lord Kṛṣṇa. Therefore you create a fearful sound vibration that causes trembling in the hearts of enemies like the Rākṣasas, pramatha ghosts, Pretas, Mātās, Piśācas and brāhmaṇa ghosts with fearful eyes.
TEXT 26

tva tigma-dhārāsi-varāri-sainyam
īśa-prayukto mama chindhi chindhi
cakūṁṣi carmañ chata-candra chādaya
dviām aghonā hara pāpa-cakuām
TRANSLATION
O king of sharp-edged swords, you are engaged by the Supreme Personality of Godhead. Please cut the soldiers of my enemies to pieces. Please cut them to pieces! O shield marked with a hundred brilliant moonlike circles, please cover the eyes of the sinful enemies. Pluck out their sinful eyes.
TEXTS 27–28
yan no bhaya grahebhyo ’bhūt
ketubhyo nbhya eva ca
sarīspebhyo daṁṣṭribhyo
bhūtebhyo ’hobhya eva ca
sarvāy etāni bhagavan-
nāma-rūpānukīrtanāt
prayāntu sakaya sadyo
ye na śreya-pratīpakā
TRANSLATION
May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves. May it protect us from ghosts and the material elements like earth, water, fire and air, and may it also protect us from lightning and our past sins. We are always afraid of these hindrances to our auspicious life. Therefore, may they all be completely destroyed by the chanting of the HareKṛṣṇa mahā-mantra.


(adsbygoogle = window.adsbygoogle || []).push({});

TEXT 29

garuo bhagavān stotra-
stobhaś chandomaya prabhu
rakatv aśea-kcchrebhyo
vivaksena sva-nāmabhi
TRANSLATION
Lord Garuḍa, the carrier of Lord Viṣṇu, is the most worshipable lord, for he is as powerful as the Supreme Lord Himself. He is the personified Vedas and is worshiped by selected verses. May he protect us from all dangerous conditions, and may Lord Viṣvaksena, the Personality of Godhead, also protect us from all dangers by His holy names.
TEXT 30

sarvāpadbhyo harer nāma-
rūpa-yānāyudhāni na
buddhīndriya-mana-prāān
pāntu pārada-bhūaā
TRANSLATION

May the Supreme Personality of Godhead’s holy names, His transcendental forms, His carriers and all the weapons decorating Him as personal associates protect our intelligence, senses, mind and life air from all dangers.
PURPORT
There are various associates of the transcendental Personality of Godhead, and His weapons and carrier are among them. In the spiritual world, nothing is material. The sword, bow, club, disc and everything decorating the personal body of the Lord are spiritual living force. Therefore the Lord is called advaya jñāna, indicating that there is no difference between Him and His names, forms, qualities, weapons and so on. Anything pertaining to Him is in the same category of spiritual existence. They are all engaged in the service of the Lord in varieties of spiritual forms.
TEXT 31

yathā hi bhagavān eva
vastuta sad asac ca yat
satyenānena na sarve
yāntu nāśam upadravā

TRANSLATION
The subtle and gross cosmic manifestation is material, but nevertheless it is nondifferent from the Supreme Personality of Godhead because He is ultimately the cause of all causes. Cause and effect are factually one because the cause is present in the effect. Therefore the Absolute Truth, the Supreme Personality of Godhead, can destroy all our dangers by any of His potent parts.


(adsbygoogle = window.adsbygoogle || []).push({});

TEXTS 32–33

yathaikātmyānubhāvānā
vikalpa-rahita svayam
bhūaāyudha-ligākhyā
dhatte śaktī sva-māyayā
tenaiva satya-mānena
sarva-jño bhagavān hari
pātu sarvai svarūpair na
sadā sarvatra sarva-ga
TRANSLATION
The Supreme Personality of Godhead, the living entities, the material energy, the spiritual energy and the entire creation are all individual substances. In the ultimate analysis, however, together they constitute the supreme one, the Personality of Godhead. Therefore those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord’s bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency. According to their elevated spiritual understanding, the omniscient Lord, who manifests various forms, is present everywhere. May He always protect us everywhere from all calamities.
PURPORT
A person highly elevated in spiritual knowledge knows that nothing exists but the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gītā (9.4) where Lord Kṛṣṇa says, mayā tatam idaṁ sarvam, indicating that everything we see is an expansion of His energy. This is confirmed in the Viṣṇu Purāṇa (1.22.52):
ekadeśa-sthitasyāgner
jyotsnā
 vistāriṇī yathā
parasya
 brahmaṇaḥ śaktis
tathedam
 akhilaṁ jagat

As a fire, although existing in one place, can expand its light and heat everywhere, so the omnipotent Lord, the Supreme Personality of Godhead, although situated in His spiritual abode, expands Himself everywhere, in both the material and spiritual worlds, by His various energies. Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him. There is no difference between the Lord and His variously presented energies. This is also confirmed in the Padma Purāṇa:
nāma cintāmaṇiḥ kṛṣṇ
caitanya-rasa-vigrahaḥ
pūrṇaḥ
 śuddho nitya-mukto
’bhinnatvān
 
nāma-nāminoḥ
The holy name of the Lord is fully identical with the Lord, not partially. The word pūrṇa means “complete.” The Lord is omnipotent and omniscient, and similarly, His name, form, qualities, paraphernalia and everything pertaining to Him are complete, pure, eternal and free from material contamination. The prayer to the ornaments and carriers of the Lord is not false, for they are as good as the Lord. Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord’s weapons or ornaments has the same potency as worship of the Lord. Māyāvādīs refuse to accept the form of the Lord, or they say that the form of the Lord is māyā, or false, but one should note very carefully that this is not acceptable. Although the Lord’s original form and His impersonal expansion are one, the Lord maintains His form, qualities and abode eternally. Therefore this prayer says, pātu sarvaiḥ svarūpair naḥ sadāsarvatra sama-gaḥ: “May the Lord, who is all-pervasive in His various forms, protect us everywhere.” The Lord is always present everywhere by His name, form, qualities, attributes and paraphernalia, and they all have equal power to protect the devotees. Śrīla Madhvācārya explains this as follows:
eka eva paro viṣṇur
bhū
āheti dhvajev ajaḥ
tat-tac-chakti-pradatvena
svayam
 eva vyavasthitaḥ
satyenānena
 māṁ devaḥ
pātu
 sarveśvaro 
hariḥ

TEXT 34

vidiku dikūrdhvam adha samantād
antar bahir bhagavān nārasiha
prahāpaya loka-bhaya svanena
sva-tejasā grasta-samasta-tejā
TRANSLATION
Prahlāda Mahārāja loudly chanted the holy name of Lord Nṛsiṁhadeva. May Lord Nṛsiṁhadeva, roaring for His devotee Prahlāda Mahārāja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on. May the Lord cover their influence by His own transcendental influence. May Nṛsiṁhadeva protect us in all directions and in all corners, above, below, within and without.
TEXT 35

maghavann idam ākhyāta
varma nārāyaātmakam
vijeyase ’ñjasā yena
daśito ’sura-yūthapān
TRANSLATION
Viśvarūpa continued: O Indra, this mystic armor related to Lord Nārāyaṇa has been described by me to you. By putting on this protective covering, you will certainly be able to conquer the leaders of the demons.

TEXT 36

etad dhārayamāas tu
ya ya paśyati cakuā
padā vā saspśet sadya
sādhvasāt sa vimucyate
TRANSLATION
If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers.
TEXT 37

na kutaścid bhaya tasya
vidyā dhārayato bhavet
rāja-dasyu-grahādibhyo
vyādhy-ādibhyaś ca karhicit
TRANSLATION
This prayer, Nārāyaṇa-kavaca, constitutes subtle knowledge transcendentally connected with Nārāyaṇa. One who employs this prayer is never disturbed or put in danger by the government, by plunderers, by evil demons or by any type of disease.

TEXT 38

imā vidyā purā kaścit
kauśiko dhārayan dvija
yoga-dhāraayā svāga
jahau sa maru-dhanvani
TRANSLATION
O King of heaven, a brāhmaṇa named Kauśika formerly used this armor when he purposely gave up his body in the desert by mystic power.

TEXT 39


tasyopari vimānena
gandharva-patir ekadā
yayau citraratha strībhir
vto yatra dvija-kaya
TRANSLATION
Surrounded by many beautiful women, Citraratha, the King of Gandharvaloka, was once passing in his airplane over the brāhmaṇa’s body at the spot where the brāhmaṇa had died.

TEXT 40


gaganān nyapatat sadya
savimāno hy avāk-śirā
sa vālikhilya-vacanād
asthīny ādāya vismita
prāsya prācī-sarasvatyā
snātvā dhāma svam anvagāt

TRANSLATION


Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Vālikhilyas to throw the brāhmaṇa’s bones in the nearby River Sarasvatī. He had to do this and bathe in the river before returning to his own abode.

TEXT 41


śrī-śuka uvāca
ya ida śṛṇuyāt kāle
yo dhārayati cādta
ta namasyanti bhūtāni
mucyate sarvato bhayāt

TRANSLATION
Śrī Śukadeva Gosvāmī said: My dear MahārājaParīkṣit, one who employs this armor or hears about it with faith and veneration when afraid because of any conditions in the material world is immediately freed from all dangers and is worshiped by all living entities.

TEXT 42


etā vidyām adhigato
viśvarūpāc chatakratu
trailokya-lak bubhuje
vinirjitya mdhe ’surān

TRANSLATION
King Indra, who performed one hundred sacrifices, received this prayer of protection from Viśvarūpa. After conquering the demons, he enjoyed all the opulences of the three worlds.

PURPORT


This mystical mantric armor given by Viśvarūpa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments. In this regard, Madhvācārya points out:
vidyāḥ karmāṇi ca sadā
guroḥ
 prāptāḥ phala-pradāḥ
anyathā
 naiva phaladāḥ
prasannoktā
 phala-pradāḥ
One must receive all kinds of mantras from a bona fide spiritual master; otherwise the mantras will not be fruitful. This is also indicated in Bhagavad-gītā (4.34):
tad viddhi praṇipātena
paripraśnena
 sevayā
upadekṣyanti
 te jñānaṁ
jñāninas
 
tattva-darśinaḥ
“Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.” All mantras should be received through the authorized guru, and the disciple must satisfy the guru in all respects, after surrendering at his lotus feet. In the PadmaPurāṇa it is also said, sampradāya-vihīnā ye mantrās teniṣphalā matāḥ. There are four sampradāyas, or disciplic successions, namely the Brahma-sampradāya, the Rudra-sampradāya, the Śrī sampradāya and the Kumāra-sampradāya. If one wants to advance in spiritual power, one must receive his mantras from one of these bona fide sampradāyas; otherwise he will never successfully advance in spiritual life.
Thus end the Bhaktivedanta purports of the Sixth Canto, Eighth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Nārāyaṇa-kavaca Shield.”
Click here for download, Hindi Version: Narayana Kavach Download

Hindi Translations with Nayas Process: 

न्यासः
अङ्गन्यासः

ॐ ॐ पादयोः नमः ।
ॐ नं जानुनोः नमः । 
ॐ मोम् ऊर्वोः नमः ।
ॐ नाम् उदरे नमः ।
ॐ रां हृदि नमः ।
ॐ यम् उरसि नमः ।
ॐ णां मुखे नमः ।
ॐ यं शिरसि नमः ।
करन्यासः

ॐ ॐ दक्षिणतर्जन्याम् नमः ।
ॐ नं दक्षिणमध्यमायाम् नमः ।
ॐ मों दक्षिणानामिकायाम् नमः ।
ॐ भं दक्षिणकनिष्ठिकायाम् नमः ।
ॐ गं वामकनिष्ठिकायाम् नमः ।
ॐ वं वामानिकायाम् नमः ।
ॐ तें वाममध्यमायाम् नमः ।
ॐ वां वामतर्जन्याम् नमः ।
ॐ सुं दक्षिणाङ्गुष्ठोर्ध्वपर्वणि नमः ।
ॐ दें दक्षिणाङ्गुष्ठाधः पर्वणि नमः ।
ॐ वां वामाङ्गुष्ठोर्ध्वपर्वणि नमः ।
ॐ यं वामाङ्गुष्ठाधः पर्वणि नमः ।
विष्णुषडक्षरन्यासः

ॐ ॐ हृदये नमः ।
ॐ विं मूर्ध्नै नमः ।
ॐ षं भ्रुर्वोर्मध्ये नमः ।
ॐ णं शिखायाम् नमः ।
ॐ वें नेत्रयोः नमः ।
ॐ नं सर्वसन्धिषु नमः ।
ॐ मः प्राच्याम् अस्त्राय फट् ।
ॐ मः आग्नेय्याम् अस्त्राय फट् ।
ॐ मः दक्षिणस्याम् अस्त्राय फट् ।
ॐ मः नैऋत्ये अस्त्राय फट् ।
ॐ मः प्रतीच्याम् अस्त्राय फट् ।
ॐ मः वायव्ये अस्त्राय फट् ।
ॐ मः उदीच्याम् अस्त्राय फट् ।
ॐ मः ऐशान्याम् अस्त्राय फट् ।
ॐ मः ऊर्ध्वायाम् अस्त्राय फट् ।
ॐ मः अधरायाम् अस्त्राय फट् ।
श्री हरिः
अथ श्रीनारायणकवच
॥राजोवाच॥

यया गुप्तः सहस्त्राक्षः सवाहान् रिपुसैनिकान्।
क्रीडन्निव विनिर्जित्य त्रिलोक्या बुभुजे श्रियम्॥1॥
भगवंस्तन्ममाख्याहि वर्म नारायणात्मकम्।
यथास्स्ततायिनः शत्रून् येन गुप्तोस्जयन्मृधे॥2॥
॥श्रीशुक उवाच॥
वृतः पुरोहितोस्त्वाष्ट्रो महेन्द्रायानुपृच्छते।
नारायणाख्यं वर्माह तदिहैकमनाः शृणु॥3॥
विश्वरूप उवाचधौताङ्घ्रिपाणिराचम्य सपवित्र उदङ् मुखः।
कृतस्वाङ्गकरन्यासो मन्त्राभ्यां वाग्यतः शुचिः॥4॥
नारायणमयं वर्म संनह्येद् भय आगते।
पादयोर्जानुनोरूर्वोरूदरे हृद्यथोरसि॥5॥
मुखे शिरस्यानुपूर्व्यादोङ्कारादीनि विन्यसेत्।
ॐ नमो नारायणायेति विपर्ययमथापि वा॥6॥
करन्यासं ततः कुर्याद् द्वादशाक्षरविद्यया।
प्रणवादियकारन्तमङ्गुल्यङ्गुष्ठपर्वसु॥7॥
न्यसेद् हृदय ओङ्कारं विकारमनु मूर्धनि।
षकारं तु भ्रुवोर्मध्ये णकारं शिखया दिशेत्॥8॥
वेकारं नेत्रयोर्युञ्ज्यान्नकारं सर्वसन्धिषु।
मकारमस्त्रमुद्दिश्य मन्त्रमूर्तिर्भवेद् बुधः॥9॥
सविसर्गं फडन्तं तत् सर्वदिक्षु विनिर्दिशेत्।
ॐ विष्णवे नम इति ॥10॥
आत्मानं परमं ध्यायेद ध्येयं षट्शक्तिभिर्युतम्।
विद्यातेजस्तपोमूर्तिमिमं मन्त्रमुदाहरेत ॥11॥
ॐ हरिर्विदध्यान्मम सर्वरक्षां न्यस्ताङ्घ्रिपद्मः पतगेन्द्रपृष्ठे।
दरारिचर्मासिगदेषुचापाशान् दधानोस्ष्टगुणोस्ष्टबाहुः ॥12॥
जलेषु मां रक्षतु मत्स्यमूर्तिर्यादोगणेभ्यो वरूणस्य पाशात्।
स्थलेषु मायावटुवामनोस्व्यात् त्रिविक्रमः खे‌உवतु विश्वरूपः ॥13॥
दुर्गेष्वटव्याजिमुखादिषु प्रभुः पायान्नृसिंहो‌உसुरयुथपारिः।
विमुञ्चतो यस्य महाट्टहासं दिशो विनेदुर्न्यपतंश्च गर्भाः ॥14॥
रक्षत्वसौ माध्वनि यज्ञकल्पः स्वदंष्ट्रयोन्नीतधरो वराहः।
रामो‌உद्रिकूटेष्वथ विप्रवासे सलक्ष्मणोस्व्याद् भरताग्रजोस्स्मान् ॥15॥
मामुग्रधर्मादखिलात् प्रमादान्नारायणः पातु नरश्च हासात्।
दत्तस्त्वयोगादथ योगनाथः पायाद् गुणेशः कपिलः कर्मबन्धात् ॥16॥
सनत्कुमारो वतु कामदेवाद्धयशीर्षा मां पथि देवहेलनात्।
देवर्षिवर्यः पुरूषार्चनान्तरात् कूर्मो हरिर्मां निरयादशेषात् ॥17॥
धन्वन्तरिर्भगवान् पात्वपथ्याद् द्वन्द्वाद् भयादृषभो निर्जितात्मा।
यज्ञश्च लोकादवताज्जनान्ताद् बलो गणात् क्रोधवशादहीन्द्रः ॥18॥
द्वैपायनो भगवानप्रबोधाद् बुद्धस्तु पाखण्डगणात् प्रमादात्।
कल्किः कले कालमलात् प्रपातु धर्मावनायोरूकृतावतारः ॥19॥
मां केशवो गदया प्रातरव्याद् गोविन्द आसङ्गवमात्तवेणुः।
नारायण प्राह्ण उदात्तशक्तिर्मध्यन्दिने विष्णुररीन्द्रपाणिः ॥20॥
देवोस्पराह्णे मधुहोग्रधन्वा सायं त्रिधामावतु माधवो माम्।
दोषे हृषीकेश उतार्धरात्रे निशीथ एकोस्वतु पद्मनाभः ॥21॥
श्रीवत्सधामापररात्र ईशः प्रत्यूष ईशो‌உसिधरो जनार्दनः।
दामोदरो‌உव्यादनुसन्ध्यं प्रभाते विश्वेश्वरो भगवान् कालमूर्तिः ॥22॥
चक्रं युगान्तानलतिग्मनेमि भ्रमत् समन्ताद् भगवत्प्रयुक्तम्।
दन्दग्धि दन्दग्ध्यरिसैन्यमासु कक्षं यथा वातसखो हुताशः ॥23॥
गदे‌உशनिस्पर्शनविस्फुलिङ्गे निष्पिण्ढि निष्पिण्ढ्यजितप्रियासि। 
कूष्माण्डवैनायकयक्षरक्षोभूतग्रहांश्चूर्णय चूर्णयारीन् ॥24॥
त्वं यातुधानप्रमथप्रेतमातृपिशाचविप्रग्रहघोरदृष्टीन्।
दरेन्द्र विद्रावय कृष्णपूरितो भीमस्वनो‌உरेर्हृदयानि कम्पयन् ॥25॥
त्वं तिग्मधारासिवरारिसैन्यमीशप्रयुक्तो मम छिन्धि छिन्धि।
चर्मञ्छतचन्द्र छादय द्विषामघोनां हर पापचक्षुषाम् ॥26॥
यन्नो भयं ग्रहेभ्यो भूत् केतुभ्यो नृभ्य एव च।
सरीसृपेभ्यो दंष्ट्रिभ्यो भूतेभ्यों‌உहोभ्य एव वा ॥27॥
सर्वाण्येतानि भगन्नामरूपास्त्रकीर्तनात्।
प्रयान्तु सङ्क्षयं सद्यो ये नः श्रेयः प्रतीपकाः ॥28॥
गरूड़ो भगवान् स्तोत्रस्तोभश्छन्दोमयः प्रभुः।
रक्षत्वशेषकृच्छ्रेभ्यो विष्वक्सेनः स्वनामभिः ॥29॥
सर्वापद्भ्यो हरेर्नामरूपयानायुधानि नः।
बुद्धिन्द्रियमनः प्राणान् पान्तु पार्षदभूषणाः ॥30॥
यथा हि भगवानेव वस्तुतः सद्सच्च यत्।
सत्यनानेन नः सर्वे यान्तु नाशमुपाद्रवाः ॥31॥
यथैकात्म्यानुभावानां विकल्परहितः स्वयम्।
भूषणायुद्धलिङ्गाख्या धत्ते शक्तीः स्वमायया ॥32॥
तेनैव सत्यमानेन सर्वज्ञो भगवान् हरिः।
पातु सर्वैः स्वरूपैर्नः सदा सर्वत्र सर्वगः ॥33
विदिक्षु दिक्षूर्ध्वमधः समन्तादन्तर्बहिर्भगवान् नारसिंहः।
प्रहापयंल्लोकभयं स्वनेन ग्रस्तसमस्ततेजाः ॥34॥
मघवन्निदमाख्यातं वर्म नारयणात्मकम्।
विजेष्यस्यञ्जसा येन दंशितो‌உसुरयूथपान् ॥35॥
एतद् धारयमाणस्तु यं यं पश्यति चक्षुषा।
पदा वा संस्पृशेत् सद्यः साध्वसात् स विमुच्यते ॥36॥
न कुतश्चित भयं तस्य विद्यां धारयतो भवेत्।
राजदस्युग्रहादिभ्यो व्याघ्रादिभ्यश्च कर्हिचित् ॥37॥
इमां विद्यां पुरा कश्चित् कौशिको धारयन् द्विजः।
योगधारणया स्वाङ्गं जहौ स मरूधन्वनि ॥38॥
तस्योपरि विमानेन गन्धर्वपतिरेकदा।
ययौ चित्ररथः स्त्रीर्भिवृतो यत्र द्विजक्षयः ॥39॥
गगनान्न्यपतत् सद्यः सविमानो ह्यवाक् शिराः।
स वालखिल्यवचनादस्थीन्यादाय विस्मितः।
प्रास्य प्राचीसरस्वत्यां स्नात्वा धाम स्वमन्वगात् ॥40॥
॥श्रीशुक उवाच॥
य इदं शृणुयात् काले यो धारयति चादृतः।
तं नमस्यन्ति भूतानि मुच्यते सर्वतो भयात् ॥41॥
एतां विद्यामधिगतो विश्वरूपाच्छतक्रतुः।
त्रैलोक्यलक्ष्मीं बुभुजे विनिर्जित्य‌உमृधेसुरान् ॥42॥
॥इति श्रीनारायणकवचं सम्पूर्णम्॥
( श्रीमद्भागवत स्कन्ध 6,अ। 8 )
For  Perfect Video on Naryana Kavach, Here is the link for same :
Source and Reference, 

All translations of Srila Prabhupad
Narayana Kavach by  Geeta Press

https://prabhupadabooks.com/sb/6/8

http://bhagavata.org/canto6/chapter8.html
http://www.prapatti.com/  by Sunder Kidambi
http://www.vignanam.org/veda/narayana-kavacham-devanagari.html


(adsbygoogle = window.adsbygoogle || []).push({});

Medical Astrology: A Short Overview on How to see Surgical Operations from Astrological Methods as explained by Late Dr Raman


(adsbygoogle = window.adsbygoogle || []).push({});

Usually, It has been widely seen that Mars (tools) and Ketu (Sharp edge micro Tools) are major two planets responsible for Surgical operations in astrology and 8th house/lord is seen for secretive, hidden diseases and long chronical diseases, whereas 6th house and its lord has seen for day to day diseases and surgeries connected with them.

Normally we see Surgeries of secret body parts based on the placement of a planet in 8th house and Sign involves in 8th, as it usually gives us clue for afflicted body parts or Deep inside damaged tissues or cells.


(adsbygoogle = window.adsbygoogle || []).push({});

Any malefic planet influence on the 8th house usually causes serious surgeries or operation wrt to the exact body part ruled by the Sign for e.g Aries – head, Taurus – nose or eyes, Gemini – Vocals, neck etc.

The general rule is, if Lagna lord is weak, 6th and 8th Lord is also afflicted with added influence of Mars and Nodes (South Node Ketu) on 6th, 8th Lord then we can easily say that Native might undergo Surgery once in his lifetime.

Survival chances of the Native from the Serious surgeries depending on Strength of the Lagna lord in D1 and D9 chart.

But the study of the 8th house and its lord is very much important for understanding long chronical diseases which can take shape into serious troubles in the body into ” Ulcers, Cancers or Hidden Secret diseases like Aids “.

As 8th house is deep hidden house and surgery is also a deep hidden secret process where doctors need to find out damaged tissues via tracing it with different technologies and pieces of equipment for an exact location of body tissues which is under the malefic influence.

By simply assuming that 8th house is afflicted by the malefic planet placement and it can give diseases or native can undergo any surgery or operation, it would be a wrong practice in the medical astrological analysis to approach on any conclusion.

As per Late Dr Raman understanding, If any house is under heavy affliction by the malefic planet, native can go under severe surgery or operations.

For eg if we take example of Aq Lagna – ” If Lagna lord Saturn is in 8th house and if it is heavily afflicted by Mars (which is lord of 3rd House- the House dealing with nasal, shoulder etc ) or aspects by Mars and if Sat also aspects the 6th lord than native will definitely undergo operation specially in “ Area of Nasal or May be Sinus issue can be Seen “.

Take an Another E.g if native has Rahu in its 12th house aspects by Mars and if 12th Sign be Aries native may undergo operation of “Ulcer in the Foot” as Rahu is Spoiling the 12th house which is House of Foot and aspect of Mars who is also lord of 12th by mutual aspect to Rahu giving “Ulcer in the Foot “.

So, We need to see every factor when we are dealing with surgeries and operations in Medical Astrology.

Only we have to see the exact house of affliction either By Mars or by Ketu for any Surgical Operations than we can conclude that native may undergo operations or not.

Event on Surgeries on Body parts depends on transits of Rah, Mars, and Sat and Particularly Depends on the Malefic Antardasha and Pratyantrantar dasha period.
With thanks and Regards,
Rakesh

Source and Reference
A Catechism of Astrology by Dr Raman


(adsbygoogle = window.adsbygoogle || []).push({});

var VUUKLE_CUSTOM_TEXT = ‘{ “rating_text”: “Give a rating:”, “comment_text_0”: “Leave a comment”, “comment_text_1”: “comment”, “comment_text_multi”: “comments”, “stories_title”: “Talk of the Town” }’;
var UNIQUE_ARTICLE_ID = “Please pass the unique article id of the article”;
var SECTION_TAGS = “tag1, tag2, tag3”;
var ARTICLE_TITLE = “Please pass the title or heading of the story”;
var GA_CODE = “UA-123456”;
var VUUKLE_API_KEY = “162e3ae0-f245-4630-91db-43ebaa808e15”;
var TRANSLITERATE_LANGUAGE_CODE = “en”;
var VUUKLE_COL_CODE = “148aa3”;
var ARTICLE_AUTHORS = btoa(encodeURI(‘[{“name”: “name one”, “email”:”some_mail@site.com”,”type”: “internal”}, {“name”:”name two”, “email”:”some_other_mail@site.com”,”type”: “external”}]’));
create_vuukle_platform(VUUKLE_API_KEY, UNIQUE_ARTICLE_ID, “0”, SECTION_TAGS, ARTICLE_TITLE, TRANSLITERATE_LANGUAGE_CODE, “1”, “”, GA_CODE, VUUKLE_COL_CODE, ARTICLE_AUTHORS);

Naturopathic.in Solution for Cancer: The Amazing Budwig’s Protocol for treatment of Cancer (Diet plan for Cancer)

Written by Alok Jagawat

A RAW DIET FOR CANCER CURE AND OVERALL HEALTH.

Yesterday I was waiting in the office of an Ophthalmologist (A person who can look directly in your eyes, without a tint of emotions. Joking), and I came across this amazing recipe related to natural diet. This recipe is also known as Budwig’s protocol.


(adsbygoogle = window.adsbygoogle || []).push({});

My Son’s eyes needed a new pair of spectacles and we have nothing to do but to wait. I took a magazine (Health-related) from the shelf and started reading it. I came across an article by Lothar Hirneise (President and Founder of People against Cancer [Menschen gegen Krebs] Germany) [1] who referred to Dr.Johanna Budwig’s [2]treatment as the best alternative treatment for Cancer in the world.


Here is the Exact quote for Reader’s reference:

“Of all the alternative Cancer treatment that I have investigated, Dr.Johanna Budwig’s is definitely number one…Nowhere in the world, I found such fantastic cases as with Dr.Budwig. It’s phenomenal”


I was curious and googled it. Cutting the long story short, here is Brief of Dr.Budwig’s Protocol:

Budwig Protocol in Brief

This is a raw organic diet with a lot of Flax oil and juices. Consume only clean or RO filtered water. To get the best results. Proper guidance is strongly recommended.


7:00 AM A glass of sauerkraut[3] juice or buttermilk (Chach or Lassi in India, without salt and sugar though) consumed every morning. Sauerkraut is rich in vitamins including C. enzymes and helps develop the health promoting gut flora. lt is alkaline and cleansing. (I found the same diet plan with Karnataka Farmers. There are many farmers, cross 90 years of age who are still very healthy. Their diet plan usually starts with the same.)

8:00 AM Breakfast A cup of green tea or herbal tea, sweetened with real honey. Take such tea before every meal.

FOCC or Om Khand: Blend 3 Tbsp flaxseed[4] (Alsi in Hindi) oil ( FO) with 6 Tbsp low-fat Quark or Cottage cheese (CC) with an electric hand blender. Then add 1 tbsp freshly ground flaxseed. a cup of fruits. (e.g. berries, cherries. peach. apples) some dry fruits and seasoning that may create a new flavor every day.


10:00 AM Fresh-pressed juices Can-or juice, radish juice, beets etc. with lemon.

11:15 PM Salad plate (tomato. cucumber. lettuce. radish, cabbage, broccoli, and pepper) with cottage
cheese and flax oil mayo dressing (Prepared by mixing together a Tbsp Flax Oil. 2 Tbsp milk. 2 Tbsp cottage cheese and 2 Tbsp Lemon juice. Add a variety of herbs making the plate most appealing.

2:30 PM Main Course Vegetables cooked in water. then flavored with Oleolux (it is a healthy alternative to butter developed by Ludwig) and herbs possibly with oatmeal. curry etc. Vegetable soups flavored with a little Ole out and yeast flakes. as a side dish for buckwheat, brown rice, millet or potatoes.

Lunch Desert Cottage cheese/ Flax oil mixture served as a sweet dish prepared with dry fruits and fruits such as pineapple. or poured over a fruit salad.

3:00 PM Fruit juice Consume one glass grape. cherry. pomegranate or orange juice with a tbsp freshly ground flax seed

3:30 PM Fruit Juice Consume pure pineapple or papaya juice with 2 tbsp freshly ground flax seed.

6:00 PM Supper (light and served early) A warm meal may be prepared using brown rice. buckwheat or oatmeal. Prepare soup or lentils flavored with Oleolux (it is a healthy alternative to butter developed by Ludwig). (Same protocol is followed by ancient Indians and is still followed by Many devout Jains).

Prohibitions of Budwig’s Protocol


· No Sugar, No Meat, No Eggs. No clarified butter
· No Hydrogenated fat and Refined oil
· No Soya, corn, peanuts and refined table salt
· No frying, No sautéing, No Deep Frying-
· No Preservatives and Processed Food.
· No Microwave. Teflon coated and Aluminum Cookware
· No cosmetics. chemicals and pesticides
· No foam mattress and pillow.
· No nylon, polyester clothing. only Cotton. silk and wool is Allowed
· No CRT TV and mobile phones
· No leftover food. (Wow: We call it baasi in Hindi. Ancient Indians always avoided it)

Elimination or Detoxification

[Mnemonic M.Sc. Botany] may include flax oil massage, Sun therapy. Coffee enema and Soda Bicarb Bath.

Energy Therapies {Mnemonic MTV)

· Meditation, Yoga Nidra- Positive attitude. system change and Deep breathing exercises
.
Tumor contract: –

· Tell your tumor that if it grows in sue, then you may die, and eventually he also will die. So advise him to become microscopic in size.

· In return you promise to make some changes in your life so that both of you might live long.


(adsbygoogle = window.adsbygoogle || []).push({});


· If he agrees with your proposal sign a contract with him immediately.

· Visualization is the most important tool to tap into the power of your imagination to help cancer. Remain tuned to your healthy and happy future.

With Thanks and Regards,
Alok Jagawat

[1] “Http://www.hirneise.com/.”
[2] “Johanna Budwig.”
[3] “Sauerkraut.”
[4] “Flax.”

Originally Posted in www.Naturopathic.in, click here for more articles on Naturopathy.


(adsbygoogle = window.adsbygoogle || []).push({});

Does Alien Life, Parallel Universe, Multiverses exists – Deep secrets of Vedic cosmological science based on ancient Theory of Humans Species based on Srimad Bhagwad, Brahma Samhita and Padma Puraan

(Revised Edition | May 2017)



(adsbygoogle = window.adsbygoogle || []).push({});

According to many of Theoretical physicists in recent modern Quantum theory era, the refined idea of multiverse structure came in picture but first it was stuck in mind of Hugh Everett III’s scientifically, Relative State Formulation in 1957. Later, Bryce Seligman DeWitt renamed Everett’s theory and introduced it to the masses with different paradigm, bringing us with the popular term Many-worlds Interpretation. According to Multiverse theory as defined in modern era , it states that our own universe is not the only one residing in universe, but there are many more universes exists in our huge Universe which looks like a box inside and keep on expanding infinitely and all are parallel to each other. These unique universes within the multiverse theory are called as parallel universes.

While other physicists suggests that parallel worlds interact on the quantum level, and in fact that they do.”The idea of parallel universes in quantum mechanics has been around since 1957.In the well-known ‘Many-Worlds Interpretation’, it states that each universe branches into a bunch of new universes every time a quantum measurement is made. All possibilities are therefore realised.

But Vedic cosmology of Hinduism has much different definition and opinion on Multiverse Cosmos than modern Physics as explained in Vishnu and Bhagwad Puraan.As per the 5th canto of Srimad Bhagwad puraan, it enumerates about many universes within each universe and each universe is like an egg shell surrounded by different layers of elemental matter which is acting like a boundary between physical space and the eternal spiritual world.

Within there are countless universes, clustered together like foam on the surface of the Causal Ocean. all The universes are separated from each other by the shell that envelops each universe. Though each universes are clustered together but interactions between both the universes are impossible and physically they can never exists, as the connection is purely spiritual in nature. Each universe is protected by an enormous shell. Thus, each universe has a different boundaries. All The universes are in ball shaped and surrounded by an eight-fold shell.

The region which is fall within this universe act like a shell and its called the Brahmanda, or “Brahma egg.” It contains an disk like plane called as Bhu-mandala– that divides it into an upper, heavenly half and a subterranean half, filled with water. Bhu-mandala is further divided into a series of geographic features, called as dvipas, or “islands,” varshas, or “regions,” and oceans of different tastes.The circular “island” of Jambudvipa, lies in the centre of Bhu-mandala with nine varsha subdivisions. Subdivisions are known as –Bharata-varsha, which is India/Bharat . In the centre of Jambudvipa stands the cone-shaped Sumeru Mountain, which represents the world axis and is surmounted by the city of Brahma, the universal creator and each planets and Devas everyday rotate around that Mountain. The concept of Hindu cosmology is so deep it need many years to understand and explain in layman language, but soon i will cover those aspects too. Moving further lets first understand Does Really Aliens exists as our mentioned in our hindu scriptures or not ?

If we go further deep regarding the life forms or Jeeva lives on those universes we have quote from Padma Puran that speaks about different species we have.

According to the Padma Purana; there are 8,400,000 life-form species, 900,000 of which are aquatic ones; 2,000,000 are trees and plants; 1,100,000 are small living species, insects and reptiles; 1,000,000 are birds; 3,000,000 are beasts and 400,000 are human species and as per modern Science research till now they are able to find out only Over seven million species of plants and animals living on planet earth, according to the best estimates made by biologists, means Science is still behind in understanding the biological and multiverse structure of almighty.

But does that means every time we take birth in same earth in same human species  or in some other species in same universe ?, absolutely not, if we look deeply in spiritual reality. Our karmas decides where any being has to move through either in this universe or in some other Universe and in which life form. It is difficult to understand in which world we take birth and which world we will move through, reason being Brahm-anda is composed of  so many multiverse universes within each of so Many inter- related 
Brahmands and in each of them, it has Many forms of trinity godheads are also present in each and every Universe. we can’t imagine. This can be easily Understandable from Many of verses explained in Bhagwad puraan regarding parallel universe and Multiverse theory based on vedic cosmology that we will discuss in later part of this article. But First we need to understand how our Brahmand or universe structure is composed of in how many layers of spiritual reality that can give us idea of the how lokas or universes do exists.    

 Below mentioned verse taken from Bhagwad puraan clearly says on the Divine desire of the krishna or Govinda for manifestation of so many universes as follows: 

Even though over a period of time I might count all the atoms of the universe, I could not count all of My opulences which I manifest within innumerable universes

(Bhagavata Purana 11.16.39, https://prabhupadabooks.com/sb)

Above quotes clearly speaks that the supreme godhead manifest in different universes in many of Infinite forms those are uncountable for lord himself. This shows that the birth of Soul happens in those innumerable time and in so many dimensions in different-different species and in each of those universe is manifested from him are hard to explain and but we can only understand it by karmic cycles those took in different species.

Even Krishna also said, 

The misdeeds of our past lives torment us in the form of illnesses or ailments, whenever we take birth in any of the form.

Below mentioned Sanskrit Verse from “Padama Puraan” Clearly justifies that how much species are present in each Universe, including in other parallel Universes too :

Jalaja Nava lakshani, Sthavara laksha-vimshati, krimayo rudra-sankhyakah, pakshinam Dasha-lakshanam, trinshal-lakshani pashavah, chatur lakshani manavah.

 Segregation of Different species and life forms are categorised as:

Jalaja (Water based life forms) – 0.9 millionSthavara (Immobile implying plants and trees) – 2.0 millionKrimayo (Reptiles) – 1.1 millionPakshinam (Birds) – 1.0 millionPashavah (terrestrial animals) – 3.0 millionManavah (human-like animals) – 0.4 million

If we try to look Deeply only for Human species, what Vedic Cosmology says that, there are presence of “400,000” Human species exists in totality of 8,400,000 species in any world we take birth but thing is we only knew only one of its kinds human species.

This shows that there are other human species present as well in totality; means many universes and many inter-dimensional worlds do present where rest of 3,99,000 Human species like us also living there and performing same kind of their different karmas in different dimensional worlds. 

If we are an one of kind species, than rest of all do present in different earth like structures having life form. 

Clearly suggests that there are many earth’s over different divisions of time in many different universes, might be advanced in sub-conscious, technology and DNA helix structure than us but they are too present which we called them Aliens. 

“We can’t deny we are alone” – What it is been in explained in science as Alien’s life or Jeeva” do exists but with different demography and different elemental structure. Even there is life in Sun too but it’s totally different from the 5 element structure we have in our earth. 

Only difference is we humans require 5 element structure for survive in mortal world which has Destructible body structure in nature but it is not the case with other Lokas (Where other Jeevas lives in different dimensions), where mortality is not the factor and there are many more millions of parallel earth do exists at parallel time. 

400,000 different Human species do present at same time with relative time difference in different worlds and universe and soul do take birth in different-different parallel worlds structures, including our own earth as part of Life and birth time cycle suggested in scriptures.

Now moving further, lets look and understand how the Brahmanda is been structured and divided into different spiritual reality.

Bhagavata Puranas speaks about the fourteen worlds, seven higher ones (Vyahrtis) and seven lower ones (Pātālas) i.e  Bhuloka, Bhuvar Loka, svarga, Mahar Loka, Jana Loka, Tapa Loka, and Satyaloka above and Atala, Vitala, Sutala, Rasaataala, Talatala, Mahaatala, Patala and naraka below.

The planets above these, up to Satya-loka are the residences of those advanced in spiritual knowledge. All these planets are within the material world and under the control of Devi (Goddess Durga), and therefore called Devi-dhama.”We humans lives in Bhuloka (the material world) in the middle one.

Our puraans gives three different Variations for our Universe  for all these 14 worlds:

Urdhva-loka (Highest abodes),
Madhya or Bhu-loka (Middle ones),
andAdho-loka (the Lower realms).



Urdhva-loka (Highest abodes) or the Higher Lokas
The Higher Planets or lokas are the abodes of Gods, superior beings, Angels, Siddhas, highly intelligent, superhumans, semi-divines and spiritually advanced beings.

Descriptions of the  Higher Planetary Systems

Satyaloka


This is the abode of Lord Brahma, the progenitor of this material universe. Here there are airplanes controlled by mantra, not by any mechanical means. The residents have mind and intelligence, but no material gross bodies. They feel compassion for those suffering in the lower regions, but do not suffer fear, old age, or death. At the time of final dissolution of the material planets the residents here transform their subtle bodies into spiritual bodies and enter the eternal Vaikuntha planets. Great yogis finally reach this highest planet through the Milky Way, which is the “highway” to this most elevated planet where the duration of life is calculated as 15,480,000,000,000 years.

Tapaloka


(adsbygoogle = window.adsbygoogle || []).push({});

This is the abode of the four Kumaras named Sanat, Sanaka, Sanandana, and Sanatana. In this world many great sages also reside due to their advancement through spiritual austerity. The enjoyment available to the residents is inconceivable to us as it is beyond anything of our experience. When there is annihilation of the material universe the residents here also transform their subtle bodies to spiritual and enter the spiritual sky.

Janaloka

This planet, still above the heavenly realms, is another abode of great saints and sages. This planet is populated by mystics who move to higher planets, and eventually transform their subtle bodies to spiritual, when the fire of devastation consumes the material planets. These residents can move between any planets within the material universe as mystic “spacemen” at speeds unthinkable to us.


Maharloka





When fully purified from material desire and contamination through sacrifice, penance, and charity one can reach the heavenly planets, and if advancing further can pass through the higher orbits to reach Maharloka. The greatest of sages, such as Bhrigu Muni, live in this place. It is situated beyond the “Sisumara”, which is the pivotal point for the turning of the universe. Advanced yogis reach this planet and live here for 4,300,000,000 solar years. When the fire of devastation almost reaches this planet the residents transport themselves to Satyaloka where they live further before this highest of planets is destroyed. They then transform their subtle bodies to spiritual and enter the spiritual realms.

Swarga-Loka


The abode of the 33 Vedic gods located on the peak of Mount Meru, the central mountain of the world, at a height of 80,000 yojans.

This Loka corresponds to the concept of Heaven as described in the Western sense of the term. Here the King of the Gods, Indra rules with his brothers and companions. His entourage comprises of Angels, Gandharvas, Apsaras, Maruts, Vasus and other divine beings.

Bhuvar-Loka

This planetary system corresponds to our deep space system where our Solar System resides and contains Five major planets plus the Sun-God.However, there are two other planets outside the Solar System included in this – Dhruva Loka or Pole Star and the realm of the Sapta-rishis or Big Dipper.
These Lokas are the abodes of Semi-divine beings who are one notch higher than the Humans. They assist the demigods in various ways and sometimes interact with the humans. By advancement in their service they can become a Demigod or by indulging in enjoyment, be born as a Human on the Earthly Realms.
Dhruvaloka

In every material universe is one Vaikuntha planet with an ocean of milk where Lord Vishnu resides on an island called Svetadvipa. This planet is Dhruvaloka. Living here are completely pure personalities. In our universe this planet is seen as the polestar and is situated above the planets of the Seven Rishis. As it is a spiritual planet, it is eternal and therefore remains when all other planets within the material universes are destroyed. It is said that this planet is the pivot for all material stars’ and planets’ orbits. All planets travel at high speeds in orbit, including the sun, which travels 16,000 miles per second in its orbit around Dhruvaloka. The planets of the seven sages are stars just below this planet that also orbit Dhruvaloka. They are always concerned with the welfare of the living entities within this material world and send emissaries to bring spiritual knowledge at various times and circumstances.

Madhya-Loka or The Middle Planets
The Bhu- mandala or Bhu-loka comprises of Seven Planets giving rise to the Mortal Realm. These are:


Jambu-dvipa,



Plaksha-dvipa,



Salmali-dvipa,



Kusha-dvipa,



Krauncha-dvipa,



Shaka-dvipa,



Pushkar-dvipa



Earth falls in “JAMBUDWEEP” as our planet.The other six Dvipa’s are arranged in a concentric fashion around the central planet Earth.

According to the Hari-vamsha Puraans, Higher planetary systems or lokas are the realms of Devas, Angels, Spirits and Manes and Middle Planets or Bhu-Loka are the abodes of mortal beings like Humans, animals, birds etc and the Lower planets or lokas  are categorised as in Demons and Nagas. 

Adho-Loka or The Lower Planets

About 70,000 Yojans below the earth begin the seven lower planetary systems. These planets or lokas are materially more opulent from the Higher Planets hence they are known as the Bila-Swarga!

These geographically lower worlds are:



Atal


Vital



Sutal



Talatal



Mahataal



Rasaatal



Pataal



The Jeevas here enjoy a standard of material comfort even the higher planets cannot imagine because life forms here are only concerned only with Material enjoyment and have very  low Spiritual inclination.

These lower worlds or universes are dark in nature, devoid of any Sunshine and are hence artificially-lit by means of huge reflecting surfaces in the form of crystals and gems! Since time is not divided into days and nights due to no sunshine reaching these planets, they have no fear produced by time.

These planets are the residence of Daityas, Danavas, Panis, Nivat-kavachs, Rakshasas, Kalkeyas, Nagas, Uragas who are all engaged in illusory material enjoyment with no thought of spiritual liberation. All residents bathe in elixirs which free them from any anxiety or physical disease, as well as any signs of physical aging.

Vedic cosmology of Lord Shiri Krishna is so deep that science cannot imagine or go in one straight direction to deeply understand its structure based on material plane, logically it is very much complex, and  it is hard for any scientist to understand it in scientific terms, as all the universes or lokas are spiritually divided by different boundaries not by physical plane that we can see in space. 


But Before that we need to first understand the cycle of Cosmos and how it is connected with the Birth, Rebirth and Reincarnation cycle of souls for mortal world.The Divine Purpose is so deep indeed that, it involves a desire of krishna why he physically manifested  many worlds from its own form while sleeping in Ksheer Sagar.

As per Bhagwad Gita verse mentioned in chapter 2,Krishna Said to Arjuna that;

vasamsi jirnani yatha vihaya navani grhnati naro ‘paranitatha sarirani vihaya jirnany anyani samyati navani dehi

Translation:


As a man, casting off worn-out garments, takes new ones, so the dweller in the body, casting off worn-out bodies, enters into others that are new.

He has also said “The misdeeds of our past lives torment us in the form of illnesses or ailments, leading us falling into a cosmic cycle of  numerous birth till a soul is never reach into the state of zero.

Below mentioned Shalokas from Bhagwad Puraan further speaks about the Concept of Multiverse universes and parallel world theory and logically it is nothing more than a quantum world reality beyond physical existence or might be a spiritual reality which has no boundaries.  
As Per Bhagavata Purana, Shaloka 37, Canto 6, Chapter 16), Lord Govinda further explaining that how different elemental nature do exists in each universe and how all are much more stronger than each other:

kṣity-ādibhir eṣa kilāvṛtaḥ

saptabhir daśa-guṇottarair aṇḍa-kośaḥ

yatra pataty aṇu-kalpaḥ

sahāṇḍa-koṭi-koṭibhis tad anantaḥ

TRANSLATION

Shaloka states that, Every universe is covered by seven layers—earth, water, fire, air, sky, the total energy and false ego—each ten times greater than the previous one. There are innumerable universes besides this one, and although they are unlimitedly large, they move about like atoms in You. Therefore You are called unlimited.
Definition of above verse can be further understand from The verse of Brahma-saṁhitā, (5.48) further says that:



yasyaika-niśvasita-kālam athāvalambya

jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ

viṣṇur mahān sa iha yasya kalā-viśeṣo

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

The origin of the material creation is  from Maha-Viṣṇu, who lies in the Causal Ocean (white Ocean). While He sleeps in that ocean, millions of universes are generated as he exhales, and they are all annihilated when He inhales. This Maha-Viṣṇu is a plenary portion of a portion of Viṣṇu, Govinda (yasya kalā-viśeṣaḥ)
From Kṛṣṇa, or Govinda, comes Balarama; from Balarama comes Saṅkarṣaṇa; from Saṅkarṣaṇa, Narayaṇa; from Narayaṇa, the second Saṅkarṣaṇa; from the second Sankarṣaṇa, Maha-Visnu; from Maha-Visnu, Garbhodakaśaya Visnu; and from Garbhodakasayi Visnu, Ksirodakaśayi Viṣṇu. Kṣirodakasayi Visnu controls every universe. 
This gives an idea of the meaning of ananta, unlimited. What is to be said of the unlimited potency and existence of the Lord? This verse describes the coverings of the universe (saptabhir daśa-guṇottarair aṇḍa-kośaḥ)
The first covering is earth, the second is water, the third is fire, the fourth is air, the fifth is sky, the sixth is the total material energy, and the seventh is the false ego. 
Beginning with the covering of earth, each covering is ten times greater than the previous one. Thus we can only imagine how great each universe is, and there are many millions of universes. 
(The Brahma-saṁhita, 5, 48, Source: https://prabhupadabooks.com/sb)
As Same confirmed by the Lord Krishna Himself in Bhagavad-gita, (Chapter 10, Shaloka 42):

athavā bahunaitena
kiṁ jñātena tavārjuna
viṣṭabhyāham idaṁ kṛtsnam
ekāṁśena sthito jagat

“But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.” The entire material world manifests only one fourth of the Supreme Lord’s energy. Therefore He is called ananta
” Every universe is covered by seven layers — earth, water, fire, air, sky, the total energy and false ego each ten times greater than the previous one. There are innumerable universes besides this one, and although they are unlimitedly large, they move about like atoms in You. Therefore You are called unlimited “, means This total creation is in infinity state and unlimited. 
(Bhagavata Purana 6.16.37,Source: https://prabhupadabooks.com/sb)
TEXT 10

puruṣo ‘ṇḍaṁ vinirbhidya yadāsau sa vinirgataḥ
ātmano ‘yanam anvicchann apo ‘srākṣīc chuciḥ śucīḥ

TRANSLATION

After separating the different universes, the gigantic universal form of the Lord [Maha-Viṣṇu], which came out of the causal ocean, the place of appearance for the first puruṣa-avatāra, entered into each of the separate universes, desiring to lie on the created transcendental water [Garbhodaka].
(Bhagavata Purana 2.10.10,Source: https://prabhupadabooks.com/sb) 

In the Bhagavad-gita (9.10) the direction of the Lord upon the material nature is described as follows:
mayādhyakṣeṇa prakṛtiḥsūyate sacarācaram



hetunānena kaunteyajagad viparivartate
Explanation: 

The material nature full of physical laws is one of My different energies; therefore it is neither independent nor blind. Because I am transcendentally all-powerful, simply by My glancing over material nature, the physical laws of nature work so wonderfully. The actions and reactions of the physical laws work on that account, and thus the material world is created, maintained and annihilated again and again.”
Men with a poor fund of knowledge, however, become astonished by studying the physical laws both within the construction of the individual body and within the cosmic manifestation, and foolishly they decry the existence of God, taking it for granted that the physical laws are independent, without any metaphysical control.
This Shows that all the physical manifestation is only the self desire wish of the Krishna generated from its one of Atom (Ansh), part of energy for manifestation of Physical world, emerged from his one of his own physical form but with the motive of balancing prakarti and cosmic cycle of Jeeva and Mrityu but it is again cyclic in nature. It lies in numerous multi universes. 
“Even though over a period of time I might count all the atoms of the universe, I could not count all of My opulences which I manifest within innumerable universes” 
(Bhagavata Purana 11.16.39)
What am I, a small creature measuring seven spans of my own hand? I am enclosed in a pot like universe composed of material nature, the total material energy, false ego, ether, air, water and earth. And what is Your glory? Unlimited universes pass through the pores of Your body just as particles of dust pass through the openings of a screened window,  
(Bhagavata Purana 10.14.11)

Because You are unlimited, neither the lords of heaven nor even You Yourself can ever reach the end of Your glories. The countless universes, each enveloped in its shell, are compelled by the wheel of time to wander within You, like particles of dust blowing about in the sky. The śrutis, following their method of eliminating everything separate from the Supreme, become successful by revealing You as their final conclusion, 
(Bhagavata Purana 10.87.41)
The layers or elements covering the universes are each ten times thicker than the one before, and all the universes clustered together appear like atoms in a huge combination, 
(Bhagavata Purana 3.11.41)
In Each Multiverse Universe there are Many Shiva, Many Vishnu and Many Brahma; 

And who will search through the wide infinities of space to count the universes side by side, each containing its Brahma, its Vishnu, its Shiva? Who can count the Indras in them all–those Indra’s side by side, who reign at once in all the innumerable worlds; those others who passed away before them; or even the Indras who succeed each other in any given line, ascending to godly kingship, one by one, and, one by one, passing away?, 
(Brahma Vaivarta Purana)


(adsbygoogle = window.adsbygoogle || []).push({});

Conclusion : 
From all we can conclude that Brahmanda is Unlimited, Ananta and cyclic in nature, it has no end, no start, Many soul, Many universes keep on emerging from one and another with the physical form of Maha-Vishnu himself, his own creation, his own desire is the cause of this process, Neither it is work by own, nor this is because of the cause of physical manifestation. What we are calling Alien are nothing more the same species like us living in other dimensions and other Multi- Universes. 


Source and Reference :

Wikipedia

Padma Puraan (By Geeta Press) 

Srimad Bhagwad Puraan (Geeta Press)



https://prabhupadabooks.com/sb 


Brahma Samhita

With thanks and Regards,



Rakesh Jamwal



(adsbygoogle = window.adsbygoogle || []).push({});

Unlocking the Mystery of past life astrology : A Research Insight with real-life case gone through the process of Past life regression 

Case Study: A Research Insight with real-life case gone through the process of Past life regression 

(Revised Edition | April 2017 ) 

 (Image Source- Internet ) 

Subject: Decoding Past life astrology  part 1: Unlocking the Mystery of Past Birth via past life astrology,  Past life Regression therapy and Bhagwat Geeta

Introduction

Lord Sri Krishna said in ‘The Bhagawad Gita’,

” vasamsi jirnani yatha vihaya navani grhnati naro ‘paranitatha sarirani vihaya jirnany anyani samyati navani dehi “

” As a man, casting off worn-out garments, takes new ones, so the dweller in the body, casting off worn-out bodies, enters into others that are new”. He has also said “The misdeeds of our past lives torment us in the form of illnesses or ailments”.

Explanation Given By YogaNanda on above Verse :

” During our daily lives we change our old and/or dirty clothes and put on new and/or clean clothes whenever the need arises. Similarly, the soul or aatman casts off its worn out physical body and takes residence in a newer physical body at regular intervals in time. Just like the clothes that we wear do not represent the real state of our physical body, the state of our physical body (which deteriorates over time and is hence impermanent) does not represent the truly unchangeable and permanent nature of the soul that resides within it.

The eternal does not move from place to place but the embodied soul moves from one abode to another. It takes birth each time and gathers to itself a mind, life and body formed out of the materials of nature according to its past evolution and its needs for the future. The pyschic being is the vijnana which supports the triple manifestation of body, life and mind. When the gross physical body falls away, the vital and mental sheaths still remain as the vehicle of the soul. Rebirth is the law of nature. There is an objective connections between the various forms of life. “Like corn a mortal ripens and like corn is he born again”.

 (Katha Upanisad, Ch 1, verse 6).

This verse refers to the doctrine of reincarnation in Hinduism. Death is described here as the simple discarding of a worn-out garment for a new one. When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. Death is but a change of attire in an uninterrupted continuity of immortality.


(The Bhagavad Gita Vol I, Parmahansa Yoganada, p. 218)

 

Another Verse also explains about Soul strength, Death and Reincarnations,

Lord Shiri Krishna preaching to Arjuna on Chapter 2 | Samkhya Yoga | Verse 23 

 

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः।
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः।।

 

Shaloka 23, chapter 2 Explanation: 

 

The so described aatman cannot be harmed by weapons – and since it is formless and shapeless – it cannot be cut into pieces by any instrument. In the same way, fire cannot burn it or destroy it. Water cannot wet it because water can only act on elements which have a physical description or dimension. For the same reason, wind cannot dry it or exert any force on it. Thus the aatman is beyond the influence of all the three primary forces (fire, water and wind) which can affect entities having physical form and description.

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य ऐव च।
नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः।।
Shaloka 24, chapter 2 Explanation: 

The aatman cannot be cut, burnt, suffer any decay or be dried out. The five forces of nature which are capable of destroying physical elements by their combined actions have no influence on the aatman. That is why it is referred to as nitya or permanent or unchangeable. This permanence gives it the powers of omnipresence, omniscience and stability. It is this stability that gives it the quality of immovability and the aatman is called sanatana (hinduism is also referred to as sanatana dharma). Sanatana literally means – that which is not created or destroyed – it belongs to time immemorial.

                                                                                                      अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते।
तस्मादेवं विदित्वैनं नानुशोचितुमहर्सि।।
Shaloka 25, chapter 2 Explanation: 

The aatman cannot be known or understood by purely using the brain and its mental powers. Hence it is known as ‘avyakta’ or indescribable – that which defies description. It cannot be known purely by meditating or thinking upon it (’chintan’) – hence it is known as ‘achintya’. Only those entities that can be perceived by our five senses can be understood by ‘chintan’.

जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च।
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमहर्सि।।

Shaloka 27, chapter 2 Explanation: 

For one who has taken birth, death is certain and for one who has died, birth is certain. Therefore in an inevitable situation understanding should prevail.

Conclusion : 

In this last verse the cycle of life is clearly revealed. From birth comes death and from death comes birth. Just like in the spring new buds grow which blossom into flowers and leaves in summer and in autumn change to red, yellow and orange in fall and blow away and become dormant in winter to begin the process all over again in the following year. In the a similar way the soul enters new bodies for its seasons of infancy, youth, maturity and old age and at the end of its cycle of life is born again accepting a new body for another season. This is an inevitable process in the material existence and is the automatic process that governs the birth and death. All beings existing in the material manifestation completely follow this reality.

This clearly shows what remains with the soul is Karama and the Memory connected in any birth whether soul take birth or dies in the cycle of material plane that again proves Soul is immortal and every actions always remain with it and its mystery can be  reveal with the help of reincarnation and rebirth process and it is the main essence of the past birth birth.
Lord Shiri Krishna preaching to Arjuna on Chapter 2 | Samkhya Yoga | Verse 22 
Spirituality and Karama Theory
 


(adsbygoogle = window.adsbygoogle || []).push({});

 

Although there are none other such way to understand the past birth karama process and what soul have gone through in last birth and what it will bring to new birth. God way and process of management and operations are way beyond our imagination to understand how life and souls cycle are moving around Birth and death cycle. We are biologically a very small electrically charged energies residing in a physical bodies having limitation upto material world, our reach and understanding life cycle in a simple plane language is not an easy task. Unless and until we are able to develop our Kundalni Shakti’s via deep Spiritual penance unless we cant understand how souls deeper roots karmic accounts are connected with life and death cycle.
Neither we are Yogic Person nor we are born as a Godly soul having extraordinary sensory abilities to experience futuristic visions or dream and able to understand for what purpose we took birth but yes there are certain methods via we can understand how past birth is connected with our past Karmas.
One of the Common method is Past life regression therapy and other is having Extraordinary astrological knowledge on studying Past Birth Astrological cases via various Astrological charts but astrologer must be well experienced in collecting and analysing different life experiences with natal charts.

 

 

In this Article, I have tried my best to explain past Birth and incarnation process and how a soul is connected with previous and current Karmas via my little knowledge and understanding on Certain Astrological principals mentioned in Jamini and Nadi Sutras.Still, there are many loopholes and un-explainable facts for me to explain all in simple language, but yes a Saint and the Yogic person can better explain and understand it deeply via his spiritual and Yogic shaktis.

 

 

Spirituality can better deliver in clear-cut language with better and profound approach to explain the process of the Karama and rebirth.

 

 

When a soul take a rebirth into new body it forgets everything only the attributes still remain connected with soul i,e past memories, activities, talents, skills, learning, sufferings and happening with the body gone through and most important part fact is soul always remember the last moment when soul leaves its physical body and how soul feel when is in last moment of death and going for next journey.

 

The ancient Indian sage Patanjali Maharshi has done extensive research work on Past-Life-Regression theories

 

In his yoga sutras Patanjali Maharishi called this process of past-life-regression as ‘Prati-Prasav’. It is the process of reabsorbing back to the cause. This means bringing effect back to the cause or the process of involution. When a child is born it is Prasav. Prati-Prasav means you are born again in the memory; you go back to the very birth, the trauma when you were born, and you live it again.

 

As explained by Avdhoot Baba Shivanand ji 

 

” Prati means “again” and Prasav means “birth” meaning “re-birth” which is a very ancient practice focusing on accessing the deep hidden negative memories of the past this and previous lifetimes. These memories remain hidden deep in the subconscious mind though ‘forgotten’ by the conscious mind that are the root causes of our negative reactions, habits, and actions that cause more karmic, thus falling into the endless loop of cause and effect.

 

In Prati Prasav sadhna all these deep-rooted emotions and psychic impressions are accessed and surfaced to be released and healed. Our present is nothing but the reflection of what we did in the past. 

The purpose of our birth is to resolve the issues that remained unresolved from our past lives. The circumstances and the problems one is facing is due to the stored baggage of psychic impressions that one has collected in various lives with every action, word and thought. The psychic impressions are not just from past lives but also received and absorbed even in the infant and fetus stage in the mother’s womb. Obstacles in life indicate unresolved issues and more the obstacles and issues in life, the more are the unresolved issues, which need to be resolved so that one does not get stuck in similar circumstances again and again repeatedly, birth after birth.
This unresolved issue is what is called as samskars or sanchit karmas or psychic impressions and only can be accessed If there is something, some trouble, some problem are connected with past and we go back to the original source from where it started.” Because we can go on trying to solve the problem, but unless we go to the roots it cannot be solved. Effects cannot be solved unless they are forced back to the cause. For example, if there is an unwanted weed and we go on cutting the branches and the leaves in an attempt to remove the weed, we find that more and more branches and leaves take the place of the ones we cut off. To remove the weed once and for all, we have to actually remove the weed from the roots.
Only way to understand is to take your memory to those last moments actually when a soul leave its body and you can take it further down to many births a soul took.All those memories always remain refreshes and stay connected with the soul and conscious mind but not with the body and conscious mind.

 

 

For consolidating it into real facts we should have to test all this on real-life case studies. For doing this process we should have to cross verify it first with who have done with Past life Regression process and further verify its cause and effects in horoscope via evaluating their all whole 4 type of Karmas. with such process, we can better understand and relate it to with real-life pain and miseries of anybody happening in this birth because of past sins and misdeeds. Here I am going to explain how we can better understand past birth incarnation process via analysing a real-life case of Past Happenings found via both the techniques.

 

Most important factor is to understanding, Past life and what actually is a Regression process ??
Past life Regression
 


(adsbygoogle = window.adsbygoogle || []).push({});

 

As explained already Prati-Prasav is a process where the soul goes back into sub-conscious mind again and again to reach its root point but its process involves many different processes. In Past life regression therapy we use hypnosis to recover memories of past lives or incarnations.
Past life regression is typically undertaken either in pursuit of a spiritual experience or in a psychotherapeutic setting. In ancient Indian literature, the Upanishads mention past-life regression, but the Yoga Sutras of Patañjali discuss the concept in greater detail. Written during the 2nd century BC, the Hindu scholar Patañjali discussed the idea of the soul becoming burdened with an accumulation of impressions as part of the karma from previous lives.
Maharishi Patañjali called the process of past-life regression prati-prasav (literally “reverse birthing”), and saw it as addressing current problems through memories of past lives. Some types of yoga continue to use prati-prasav as a practice.
Past Life Regression is valuable and the only source for clearing/healing traumatic experiences in prior lifetimes, which otherwise holds us back from full actualisation in this life, and/or is causing distress. Additional benefits are activating creativity or a valuable talent that was actively expressed before but has remained latent or unrecognised in this life.
Benefits of Past Life Regression include the following:
 
1) Healing overt acts (the past-life self as the perpetrator rather than the victim).
2) Contacting creativity
3) Understand the causes of irrational fears and be able to release them
4) Experiencing a happy and successful lifetime brings a sense of peace and encourages to work through temporary difficult times
5) Accessing the guidance from your higher self
6) Healing and clearing of Trauma
7) Understanding relationships and repeated behavioral patterns
8) Helps you understand who you are and what is the purpose of your life
9) Getting rid of curses and vows taken in another lifetime
10) Helps you to restructure understanding of our current life in the light of experiences from previous lives
11) Helps to understand that death is not a threat and you would not be separated from loved ones forever but merely travel to another place
12) Helps you in the cases of addictions like Smoking, Alcoholism Strengthens the clarity of the spiritual nature of our existence Rewriting past-life contracts
What is Reincarnation??

Reincarnation is the doctrine that says that we evolve spiritually by living a number of lifetimes that is necessary for achieving perfection. The soul never dies and is immortal through our physical body dies. The soul has experienced many lifetimes. When we are born our soul brings with it all the knowledge, wisdom, and karma of previous lifetimes. The qualities that we express are a result of the long lineage of previous lifetimes. The memories of previous lifetimes are stored at the soul level and can’t be recalled at the conscious level. The easiest way to discover and experience a past life is to undergo a Past life regression session.

Understanding Past Birth Life Astrologically 
 
Beginning of Situation and Problems: Deep Rooted Past Karmic Results of Native as Explained Astrologically:


(adsbygoogle = window.adsbygoogle || []).push({});

 

So, Here is the Real Life Case study of One of my known person who has gone through Past life regression therapy in his recent past because of sudden traumatic events happening in his life after marriage.
Now the question is why everything happened after Marriage life.
let’s unlock the mystery of unknown journey of past birth and its root connection with the present birth karama and sufferings. If we look out at first look in the native chart, we won’t be in such a dilemma how could native suffered such miseries and happening but actually, it happened with native.
Lagana is having Venus and Mercury, clearly telling many Raja Yogas- Malavya, Bhadra Yoga, Adhi Yoga and Raja Laxmi Yoga and must be living a life of the king in this, well yes he did, he was having a standard of Life like a king.
 
In the beginning of his vocation course , native was a Merchant Navy Sailor and went through many countries and visited many places, met many people, seen tons of cultures and traditions, had been to many hotels and luxuries places and experienced many luxuries and lived his life like of king and enjoyed it fully but question is if he had that such yogas than why he went through all sufferings in later part of life, even exactly after the marriage.
Why level of the sufferings and burden of the soul was so intense, native was unable to manage or bear it till now.
let us start decoding it bit by bit as per the events and happenings native explained me.
Early Life :
 
Native was an average student in his studies but having an excellent sharp memory to resolve complex puzzles and technical scenarios in any Live Sailing with his presence of mind, that native explained me during the course of experience.
Life started taking his bend suddenly after the start of Mars Mahadasha in 2002, native left his studies in the middle of its completion and joined Merchant Navy and started his journey of oceans and Visited many countries for the professional pursuits.
Everything was going well after 2002 onward, but suddenly there was a major shift of change in his destiny and the right time of Prarbadha karma of past came in the picture, in native life, when native marriage ceremony got fixed in September 2008.
Soon after the Month problems starting cropped up in marriage and day to day issues and heated arguments started getting ignited like a fiery flame in his marriage life and even it had led to physical violence and abuses between the couples.
Before the Marriage instance, I was planning to leave my home town for new Delhi for joining my new office. Before leaving I had clearly warned native about upcoming marriage life events, be cautious in marriage as it can take a shape of a war ground Zone like Mahabharata between two families after October 2008 to December 2008 and may be situation can become worse soon.

Both the partners can separate before 2009 and never gone unite again in a family bound.May be after Feb 2009 native can join Ship again after leaving the Relationship in mid half and possibility would be so high that native might never come back again in home to go further for reunion in his marriage life.At that time, Native admired all of my guidance and suggestions and assured me about that, he will always try to follow all with the whole heart ; ” what i had told to him and will try to avoid all such circumstances which can create mess in his future married life.

The Destiny Point: The Point when Prarbadha Karama Triggered:
 
But Destiny is destiny – Prarbadha Karama played its role in native life, with the advent of October month in the year 2008, a major clash between two couples triggered and issue spread-ed like a fierce snake and even it took shape of Physical violence and verbal abuses between couples.The whole family went in trauma because of the ongoing physical violence’s and abuses were happening between the couples and it was like a daily routine for both of them, and there was a no hope seen in between them, might be when it could stop. There was no way to stop the clashes, both verbal as well as the physical one. There was a no single day went on when peace was established in the family.
Life after Marriage – Experience of Prarabhda Karma – The Reap Fruits:
 

Till December 2008, family life of both the couples suffered a lot and it was the day of February 2009 when situation between of them was like a hell and taken a serious shape.Frustrated from all the mess, native decided to leave the Spouse and will move further to join the Ship to end all the Sufferings in mid half”

Event Triggered:

Words came true, Native decided to leave his spouse in mid of his journey in February 2009 to join Ship because of all the frustrations and Sufferings triggered in his marriage life, soon after the ceremony.
But the Time has Decided something else for native life, final destiny of both the couples yet to come. After leaving spouse in mid half, now it was the time and Suffering to the native family as well.
With the help of his brother, Spouse decided to a file a court case against the whole family for dowry and physical violence case as a matter of taking revenge from Native family and his behaviour toward her from his Husband. Within few days Police took an action against the native family and they started harassing the family members day by day like a personal grudge they had for them, including my closest friend too, who was the younger brother of native and having no role in the relationship mess. If we see deeply what would we call it: What was his mistake ??, even he was not involved in the mess but still he faced all such misery and humiliation. Is this not the debit of Past Karamas or not of his past life actions. Think about it deeply.
In the Meantime Court case against family member started and issues picked up like a fiery spark, while the process of torturing native family by police department members increases its level day by day and left the whole family in a big trauma and shock. There was no way to understood the situation what actually it was happening to them.
All the family members were in a state of shock, and they had no clues or any choice of action left for them, Many a time my friend used to ask me why at sudden things started like a hell and they had no choices left for them or what would be the deepest reason to think further about it, why and how everything happening with them with their fault.
As the Family members were in torturing phase due to Spouse personal matter of revenge and unethical behaviour toward them, Police department further started doing their extra threatening work, just to create a situation or environment of fear among whole family members with the help of  extra push given by spouse elder brother who was also an on-duty senior police officer but posted in somewhere other location.
While Family members were busy in chasing the court case and police actions, native career life reached to point of no way, where Visa was about to cancel within few months, native need to renew it in any cost to work further om abroad. But what actually it is written hidden in his life no one can know about it, native felt like everything was stuck in middle and it was in a condition where he has no choice left to do anything with the help of members those are in authority, it was more closely looks like a situation of nothing in hand.
The New Phase of Life:
Finally with the beginning of first phase (Rahu PD) in Rahu Mahadasha approximately @ December 2009, native was forced to leave his Ship, as he was unsuccessful in renewing the visa and passport in time due to some financial and unknown reasons (Rahu in Bhadhak Sthan in 11th house) and decided further he should move back to India for some relief and help from his brother.


(adsbygoogle = window.adsbygoogle || []).push({});

Again destiny played its role soon after the above incident, during whole year court hearings, the case took a very dangerous note, as the native was absent for whole year in all the court hearings. Court decided and declared him as Fugitive and whenever, wherever he will be seen or found in India, need to live in a sentence or need to appear in court for further clarification and penalties process.
Court decision again made native into the state of shock and in the deep dilemmas of his life where one has to think deeply and he was left with no clue in his hand, it was more like a state of zero and every corner were seen like dark side of the life where one has no further choice to think, what to do next ! and where to go ! and how to proceed in life in a better way further.
Native decided to stay on the other side of India, started living with his Cousin sister and many a time used to live with his friend. Native biggest concern was how to stabilise his financial as well as his career status, as he was trying hard for all sort of jobs he can do.
Meanwhile Native decided to renew his Passport and Visa in India but again the dots of his destiny and Prarabdha played its role and he lost his Passport in a way, no one knows where he left all. It was another fail-over and moment of shock for him, This made leave him into the state of confusion for what to do next.
Native was trying hard to approach some of his friends for help, for getting any links or clues to get settle in India but friends behaviour was bit unusual and different toward him, and native felt like cheated from his inner core, by those whom once looks like very needy  to get jobs in Merchant Navy sector and native always forwarded his hands in their hard time and gave them as much as helping hands, like when you feel like ” an angel appears suddenly in a situation of darkness to carry forward your hands to those magical hands, with glowing wings sparkling, protecting you from every evil eye. But here case was bit different, friends were more looks like a foe or can be said as, they were much acting like devils in Darkness, appears like wearing a devil advocate coat in a friendly face. They simply rejected and refused to help him like a double standard face of society usually do in a situation of need.
Meanwhile, When I came back to my hometown after some months native brother approached and contacted me further and explained his whole mystery, the story of traumas and shocks happening to their family members. After listening decided to give him some vedic remedies and asked native to follow all these remedies diligently toward lord shiva whole heartily.
After following the remedies for months native whole aspect and perception of living life like a king moved into a path life of dire Spiritualism and major transformation took place in his life, failures and me-sires changed him a lot. native started Doing hard worshipping of Lord Shiva that brought a complete change in his subconscious mind and gifted him a filtered approach toward his life, money, family, wealth and relationships. That was the point of realisation in his life.
The beginning of Accumulated Karamas – The Sanchit Karama ( Good deeds- The Fruits of Life):
Now, Here comes the picture of good Sanchit Karama, native somehow managed to make new passport and got a new Job in another country but in marketing and sales profile although not a choice of his work but he was happy to receive this new surprise in his life after many months and years of hard work.
In his Merchant Navy Job, Native was earning in Lakhs per month, here native started again his career path but from a scratch point and started earning in Thousands just to start his new life again with new hope.Meanwhile, Court case was also proceeding in India and brother was managing it somehow with well approach.
Many a time native asked me why everything is happening with him and what made it happened with his family, including his personal and career life.
My answer from the beginning was same, there was no change in it, its all because of the Prarabdha Karama of the past life that one has to suffer either in this birth or may be in next birth.One has to exhaust his karama in any case
Beside this also suggested native to go through for process of Past life Regression therapy with expert masters somewhere with genuine approach. As suggested, Native went through a past life regression therapy process with expert master in New Delhi.
Now Things were more clearer to me after studying the past life regression therapy process of the native, it was more like a ray of home to resolve his case, as same like when we see a bright light coming out from the dark and dense clouds.
Results are really shocking for me and clearly very hard for me to believe and digest it. later when I tried to evaluate same with native horoscope, I was feeling quite amazing and surprised by the brilliancy of the astrological principals and results gave me assurity and authenticity of the sutras – How Nadi Jyotish and Jamini Sutras concepts are so precious and accurate, and how well they are explaining the whole process of Past Birth Karmas. Again, Shows, Our seers were never wrong in any of their theories and sutras for explaining its essence which I got it learned after analyzing the whole situation of the chart and now I am pretty sure about that fact how brilliantly will be Vedic Astrology at that time.

 

 

Astrological Case Study of Vinod Khanna Struggle, Success, Spirituality and Political triumph


(adsbygoogle = window.adsbygoogle || []).push({});

Vinod Khanna was born in Peshawar in 1946 before his family moved to Bombay when India was partitioned. During his studies in boarding school he was badly fell in love with the Mughal-e-Azam, India’s first motion picture. Later after graduating from Sydenham College with a commerce degree, he moved on his movie career.The Dashing Vinod Khanna had starred in more than 146 films in a career spanning over five decades with his thrilling acting and actions. His love for his Guru Osho Made him into a deep meditator and a sadhak to understand the truth of mystery of death.He Started listening to Osho Discourse when he was just 25-26 years old,back in 1974. Osho’s words had introduced him to an eternal truth of death.During the time, four of his relatives death, including his mother and sister, totally shaken his view regarding mystery of death, made him into following the path of  his guru. 

He even shared his view regarding death, to one of an Ashram Sadhak :

” I too will die one day, but I do not know anything about my real self’.”

 (Late Vinod Khanna)
This shows how much he was spiritually inclined toward the truth of life.




But after he returned to cinema in the late eighties courted success again with his films.According to Astrosage provided birth details, He was born on October 6, 1946; 21:15; +5:30 (71E27/32N02) (Peshawar) but due to some of his events discrepancy, birth-time is bit rectified to 21:38, by using few criterias including different dasa judgement process along with other traits. That we will look shortly and after having some birth correction lagna degree found to be around 22Ta21, that seems to be correct and giving right Navamsa Lagna and other Divisional charts.

Early Life

He Had three sisters and one brother: that is clearly seen in his Ashtak-varga chart where 3rd from Mars is having 2 point and 11th from Mars is having 3 points totalling to 4. We find point giving planets are Mercury (Twice – female) Jupiter (Once – Male) and Mars (Once – must be male but due to exchange between Venus and Mars changed to female)

Just after his birth India was portioned and family moved to Mumbai: we can see 9th house that represents father and must also represent Father’s land (from where father belongs, paternal family) most people take this house for travels but in my humble opinion it must be taken for travels only when it is afflicted indicating that due to some problems person won’t be able to live in father’s land and must move outside. However here we find an exchange between 3rd and 9th house that shows due to 3rd house matters (fight) father changed placed in short distance (under same country) why change because the same 9th house is under 9th aspect of Rahu (foreign element, Shock) 7th aspect of Saturn (weak aspect thus we only take it as malefic influence and not for deciding circumstances causing the event) and Mars (complete 4th aspect shows anger and rage in the city) along with Rahu’s strong 9th aspect shows mass murder and partition.

Father was textile and dyes business man: we come to see D12 where we find Aquarius lagna and 6th lord (10th from 9th) is in 2nd house with Venus that is lord of 9th and 4th house (8th from 9th) 7th house from 9th house having exalted Sun and 6th lord being debilitated in 12th house is a clear indication that father is in business and not in job. Nature of profession can be seen with own Rashi mars with Sun who being significator if Ink shows dye and Venus with 10th lord Moon shows textile.

Personality

Handsome: lagna and Navamsa lagna shows ones personality and ones look. Rahu is the one who is very handsome as far as Kaliyuga is concerned whereas Venus is renowned for his beauty (other than that Moon can give round and lovely face, Mercury jolly and laughing face. Jupiter can give good professional handsome look and Mars makes on look younger than his age) Also nature of signs in Lagna and Navamsa lagna changes one’s face cut. Fiery signs make one of triangle shaped face cut. Earthy sign gives square with prominent jaw line; watery sign gives round face with mostly double chin whereas Airy signs are oval face cut with prominent cheek bone. (One can see Vedic Jyotish has many tools using which rectification becomes much easy) there is earthly sign in lagna and watery sign in navamsa lagna but as Rashi is strong with exalted Rahu (Parasara takes Rahu to be exalted in Taurus) he had Earthly square face cut. Along with this Rahu in both Lagna and Navamsa lagna with aspect of Venus in D1 and with Venus in D9 made him handsome actor and heartbeat of many.

Education

Changed to Delhi Public School, Mathura Road in 1957: Dwisaptati Sama Dasa applies in this chart due to Venus being in 7th house as lord of Lagna. As mostly we don’t know exact dates we can find difficulty in finding antardasa will use three divisions of a dasa to predict events (that is a very well known method but now rarely used and works amazingly – No old astrologer I saw ever missed to apply this)

It was Venus-Sun. 4th is the house of Vidya and Sun being lord of 4th house shows education and due to Aspect of Rahu and Saturn shows instability in same and change in place. Whereas Mahadasa lord Venus is lord of 3rd house (short travel) from 4th house of Vidya. From D1 we get to know some event related to education must happen and when we come to all divisional houses related to 4th house (D4, D16, D24) we find in D24 Sun is aspecting 4th house being debilitated in 7th from 4th house shows change in place but the education wasn’t discontinued A debilitated planet can show discontinuation in education but thanks to exchange between Venus and Sun that makes both come under influence of 4th lord Mars and saves his education with only change in place because Venus is in 8th house from D24 lagna that shows education.


(adsbygoogle = window.adsbygoogle || []).push({});

Graduated with a commerce degree: 9th house in birth chart deals with higher education and we find Moon placed there in an exchange with Saturn. Moon is Brahmin as well as Vaishya (Usually I consider Moon strong in Paksha bala as Brahmin and weak or in Krishna Paksha as Vaishya) but here due to exchange with Saturn (Significator of Dark – Krishna Paksha) it shows commerce education. In D24 9th house is vacant but lorded by Mercury and aspect-ed by Jupiter and the sign being Virgo Mool-Trikona of Mercury shows her degree in commerce.


Bollywood Career


Debut in 1968:  That will be Saturn Mahadasa and Antardasa can be of Mars or Mercury. Between them from D10 Mercury having his aspect on 10th house looks best to start career. Here we find Saturn Dasa from “1962 to 1971 (Total of 9 years)” which when divided by 3 gives 3 years span, (1962-1965, 1965-1968, 1968-1971).

We find it to be in middle part. Saturn in D1 is lord of 10th house and is in 7th house from Moon (Refer to our article on Chandra Kundali http://shubhamalock.com/ascendants/chandra-kundali-the-moon-horoscope where we said planets in 7th house from Moon shows person’s own quest for prominence in life) and from this we concludes that he started his own career in films rather then joining his family business . Saturn being in a hind rising sign middle part of dasa must give effect of Saturn himself,also it is lord of the 10th house from the lagana (Last effect will be of Sign and aspects on that, 2nd will be of Saturn and 1st will be of Moon lord of the sign) and in Dasamsa it is with 10th lord. 

Being in same sign effects will be of Saturn’s own rashi with his conjunction with 10th lord and he being Dispositor of debilitated Jupiter placed in trine to 10th house in D10 signifies his start of career. From 1968 to 1971 until the end of Saturn dasa he played role of Villains or supporting actors matching nature of Saturn (we see how beautifully a conditional dasa works – if we follow parashara strictly and in case of special conditions use conditional dasa in-spite of Vimshottari Dasa)

1973 to 1982 Successful as lead actor: this was complete Rahu dasa and some part of Sun dasa. If we use dual lordship as suggested by Sage Jaimini for Aquarius we find rahu as 10th lord being in lagna having dignity of exaltation. In Dasamsa Chakra we find him being placed in lagna as lord of 7th house giving success in business (films where you’re independent to work can’t fall under domain of 6th house) but how Rahu gave this much phenomenal success. If we use Jaimini principles we find Rahu is complete Yogda being placed in Lagna, Navamsa Lagna and Drekkana Lagna. (Learned readers will do well to apply Drig Dasa here – that is applicable when a planet is in 9th house from lagna and watch how amazingly both Parashara and Jaimini synchronize. The reason I am ignoring Trikona Dasa is because lord of Arudh Lagna is not in trine to Lagna)

[Quickly we see Drig Dasa ]– Commences from Capricorn and Dasa follows as Capricorn 1946-1953, Scorpio 1946-1961, Leo 1961-1969, Taurus 1969-1977, Aquarius 1977-1985. This was in Taurus where Rahu is exalted itself. Rahu is Yogda, in D9 Taurus is aspected by Rahu and in D3 5th from Taurus (house which shows power) is Rahu. Aquarius we know is lorded by Rahu in jaimini astrology and in D1 and D3 9th from Aquarius is Jupiter and Mercury. Jupiter shows power. 5th from Aquarius in Navamsa is Moon

Highest paid actor between 1974-1982 & 1987-1995: we find this to fall mostly under Rahu and Moon Dasa. Rahu is yogda and powerful to give prominence as well as money (this is what Rajyoga really means) and Moon being in 9th house aspected by 9th lord (Parashara considers 2nd 5th 9th and 11th as money houses) in D1 and being lord of 1st house aspecting 11th house and being aspected by 5th lord while being placed in 5th house in Vedic Hora makes him a Dhanyoga giver in D2.

1982-1986 – Became follower of OSHO and left industry for 5 years: This was Sun dasa and we find Sun as being placed in 5th house of Mantra in D1 (which is 8th from 10th house) but being aspected by both 10th lord in the same dasa he came back to industry. In D10 although being lord of Dasamsa lagna he is Dispositor of Rahu and placed with Digbala in 4th house giving a clear indication to his fall from professional power.


(adsbygoogle = window.adsbygoogle || []).push({});

1987 Back in movies: Sun dasa and Antardasa must be of Saturn for obvious reasons. As we said as the same Sun aspects 10th house in D10 and are aspected by both 10th lords in D1 it was a sure to come back in movies. In Sun dasa of 9 years it was last part of dasa (1983-1983, 1983-1986, 1986-1989) and we find Sun in D10 to be in Head rising sign and last effect must be of Sun himself and he being lord of Dasamsa lagan showed his colors and gave him entry again into film industry. Where he worked till 2015 [last appeared] (as Wikipedia says https://en.wikipedia.org/wiki/Vinod_Khanna ) see how a single planet gave effect of both his results. Off course this is the place where antardasa comes into play. We see Moon, Mars, Mercury and Jupiter antardasa was in this time when he was in Rajneeshpuram. Moon is lord of 4th house although exalted in 10th house he is in exchange. Mars is in 8th house. Jupiter is debilitated in Artha Trikona and Mercury is Dispositor of Maandi.

1999 & 2000 Filmfare Award:
Mars dasa as being Yogakaraka from Dasamsa Lagna it was sure to come. But what about Mars being in 8th house that we mentioned earlier. Use three division of dasa and find that in this Dasa from 1998 to 2007 first part is ruled by Jupiter who although being debilitated in 6th house is in trine to 10th house and gets Neech bhanga. See effects of same Jupiter in Sun dasa where he gives Bhoga in 8th house and in Mars dasa where he gives Bhoga in 4th house a Kendra. In 2000 it was Mars-Jupiter itself. And between three parts it was same first part. He also got awards in 2005 and 2007 in last part of Dasa where results of Mars was given who being Raajyogkarak gave all this. See how by only Pisces being a middle rising sign changed all the effects of Mars and Jupiter in 8th and 6th house respectively.

Political Career


1997 Joined BJP and elected from Punjab in next year’s Poll: 
This was Moon dasa ending and he is exalted in 10th house in D10 and in D1 he is in 9th house aspected by 9th lord. A benefic in 9th is a big blessing as 9th house is referred as auspicious by Varahamihira. And start of Mars dasa who is in Vipreet Raj Yoga in D1 and Yogakaraka in D10. [Use Drig Dasa to find it is Cancer dasa 5th from which in D1 is Venus and Ketu in own house. D9 it is having Venus and Yogda Rahu and 5th there from is Mercury and in D3 5th from cancer is Mars in own rasi]

1999 Elected again: This is again Mars-Mars and Cancer Drig Dasa

2002 Union Minister for culture and Tourism, after 6 months came to Ministry of External Affairs and in 2004 won election again from Punjab: 2002 Venus dasa who is 10th lord in exchange with exalted Moon. 2004 Either Saturn or Rahu dasa whose prominence in professional matters we have seen earlier by one being Yogda and 10th lord exalted in 1st in D1 and another being directly related to 10th house in D1 and D10 both. In three part of dasa 2002 was middle of dasa giving effect of Sign Pisces which deposits Mars (in friendly sign- from Mool Trikona sign of Mars Pisces is friendly) and 2004 Falls under last part of dasa that gives effect of Mars (Yogakaraka) all this happened in Mars Drig Dasa whose lord is another Yogda by aspecting D1 and D9 Lagna.

Lost 2009 General elections: it was Mercury Jupiter or Venus which in any case gives dasa Bhoga in 8th house in D10.

In 2014 again elected from same constituency: now Bhoga either we take it as Mercury-Sun or Mercury-Moon falls in 4th house that is a Kendra in D10.

Personal Life


Met First wife “Geetanjali” in college and married in 1971: 7th lord from Venus in navamsa is Saturn who is placed in 5th house from Lagna with Mercury (Karaka for education) and he is also lord of 7th house from Navamsa lagna shows how they met. Their marriage solemnized in that was Taurus Dasa in Drig Dasa (why I am not using Dwisaptati Sama is we don’t know marriage date and in 1971 July Dasa changes from Saturn to Rahu) we find Venus is in 7th from Taurus in D1 and in D9 Taurus is aspected by DK whereas D3 shows Mars in own rashi in 7th from dasa rasi.

Two children from first marriage: Rahul Khanna (20 June 1972) – Rahu-Rahu-Venus. Rahu aspects 5th house from Lagna and Saptamsa Lagna. Venus by exchange in D1 comes in contact with Mercury and in Saptamsa lord 7th house (main house of marriage from where children’s come in D7) Akshay Khanna (28 March 1975) – Rahu-Mars-Jupiter. Rahu we have already seen. Mars and Jupiter is with 5th lord in Rashi and in Saptamsa Mars and Jupiter both aspects 5th house [it is Taurus Drig Dasa which in D7 is having Venus in it and Moon and exalted Mars in 9th from it – all benefics in Kona giving complete blessings.]


(adsbygoogle = window.adsbygoogle || []).push({});

Separation with wife in 1985 due to following OSHO and living away from family: it must be Sun-Jupiter both of them are in 6th and 12th axis in Navamsa. With Sun being lord of 2nd house (maraka) from Navamsa lagna and Jupiter is 6th lord in 6th house. Jupiter signifies Guru’s.


1990 after returning to India married “Kavita” and had a son “Sakshi” and daughter “Shraddha”: Moon dasa started who is in 9th in Rashi chakra showing younger sister of wife and Marriage house as house of Dharma (Dharma Patni) and in Navamsa he is in 2nd house (8th from first house) that indicates 2nd wife. In D7 we find Jupiter in a male sign Sagittarius giving first male child and then Venus in female sign Taurus giving female progeny.

Disease – admitted to hospital on 2 April 2017:
in matters of health and death one must use Vimshottari always and we find this to be Mercury-Jupiter-Jupiter both of them being in 6th from Lagna. After suffering from Severe dehydration (we see strongest there in 6th house is Mars – strongest due to being in exchange) 3rd from Arudh Lagna is Saturn that shows death from disease. Being in watery sign and aspected by Ketu Rahu and Venus (Nodes show disease like Cancer – Bladder Cancer [as Wikipedia states] and bladder is represented by Venus. On 27th April 2017 he left this mortal world in dasa of Mercury-Jupiter-Jupiter. Mercury is Maraka and Jupiter is 8th lord and there is a statement by Parashara that if 6th lord be afflicted person dies in dasa of planets in 6th house. We see Venus being afflicted by Rahu-Ketu axis and exchanged by Mars.

With this end of Era India lost his most handsome and dashing superstar, veteran actor Vinod Khanna after being hospitalised for almost a month. The 70-year-old actor died of bladder cancer. Bollywood was reeling with shock and sadness, and several celebrities remembered the late actor on Twitter and mourned his death.

Article was Originally Posted in @ http://shubhamalock.com

With thanks and Regards,
Shubam Alock


(adsbygoogle = window.adsbygoogle || []).push({});


(adsbygoogle = window.adsbygoogle || []).push({});