As a result of reading the prior piece, we are now familiar with all of the characteristics necessary for appreciating the attributes of one’s partner and are able to identify all of the individuals who are or are not suitable candidates for marriage.

Apart from Natal chart 7th house, 7th lord, its nakashtra and lord placement,  analysis of the “Up-Pada Lagna” and D9 is equally important to gain insight into the true character and attributes of the partner. However, Uppada Lagna is considered to be of considerable importance in Jamini astrology to true and soul nature of spouse. It is a concept that aids in determining the appropriate time to get married and offers insights into one’s experiences inside a marriage when it is used with chara dasha. It is necessary to have a more in-depth understanding of the 12th house, and then it is necessary to observe how the UL is the person who represents this. The Upapada, which can also be referred to as the Guana Pada, is that which rides the 12th house; it reveals who represents the image of the 12th house,  your spouse or one who live always either in a sentence or in a house.

Spouse characteristics and understanding capable spouse from Natal Chart 

When analysing a natal chart for marriage and relationship analysis The 12th house plays a major role in understanding Up-pada lagna, as the 12th house from the ascendant, is the house where you spend all of your intellectual and emotional energy, as well as what you have given in the past and what you provide physically to others. Its the house where you give or sacrifice everything. The 12th house represents places like prisons, hospitals, monasteries, ashrams, the joys of the bed, sleeping (which can cause loss of consciousness), and the bed in which one sleeps to loose your self conscious. Giving back to the community is an expression of one’s energy, and the 12th house reveals the channels via which one channels that energy. Giving to charitable causes is an example of shubha yoga, which is practised in the 12th rung of the yoga hierarchy. Ashubha yoga refers to the practise of placing one’s vitality in unfavourable circumstances, and malefics in the 12th signify doing so. The maranakaraka sthana in the 12th house is where the Sun is placed since the 12th house is Saturn’s domain and Saturn’s domain is devoid of life and light.

twelfth house is known as the home of sacrifice or giving, and the Arudha of this house reveals to whom you are making sacrifices. Those that benefit the most from your generosity are typically your wife and children. When a person first becomes financially independent and is able to provide, marriage naturally follows. Sometimes this giving will consist of little more than monetary assistance, while other times it will take the form of in-home caregiving. One must understand the significance of the fact that if there is no giving, then there is nothing to keep a connection going. You would not want to marry the partner if they had not done anything for you in the relationship.

The 7th house is the 8th house from the 12th house, and it reveals what is bringing together two people who were previously separate. The 12th house does not represent sexual activity; rather, it represents solitude or celibacy, and the 7th house, which is the 8th house from the 12th, is what brings an end to being alone. The 12th house is associated with sanyas and celibacy; the 8th house from this terminates that, causes a person to be married, and eliminates celibacy; hence, the 7th house must be pure in order to keep sanyas, and the length of sanyas may be seen from the 7th house. As a result, the UL is not utilised in order to view the sexual partner or sexual relations; rather, the A7 is utilised.

The 12th house is the house that comes 8th after the 5th house, and it provides insight into how long your kula, lineage, or family has been around. The UL reveals the members of your kula, family, or lineage who will assist you in ensuring their lifespan. The 7th house is located three houses away from the 5th house, which indicates that it is upachaya from the 5th house and that it will cause your kula to expand. The 12th house is the sixth house from the seventh house, and as it is also upachaya for the seventh house, this indicates that there will be an increase in sexual activity.

It is associated to the pleasures of the bed since this is the area where one can be alone to cultivate the seventh house and allow it to mature into genuine closeness. On the other side, the sixth house is located directly opposite the fifth house, making it a maraka, or “death giver,” to the fifth house. This placement is unfavourable for having children or expanding one’s kula, and it suggests that one should lead a celibate lifestyle. It is essential to keep in mind that the twelfth house plays a significant role in interpersonal connections, but it does not denote sexual urges or needs.

Readers can go through part 1st to understand all the factors responsible for spouse characteristics identification by bellow link  : 

https://vedicsiddhanta.in/2017/07/how-to-find-spouse-first-alphabet.html

The Darapada, which is also referred to as the A7 pada, is an extremely important tool for gaining insight into the personality of one’s partner along with sexual traits of partner. In order to determine it, one must count the seventh house from the ascendant and then locate the lord of that house in the Navamsa chart. The location of Darapada in the Navamsa chart reveals information about the spouse’s physical appearance, personality traits, and overall compatibility.

Eligibility of the Spouse ( UL) and actual Meaning 

Whenever you are looking for deep relationship from natal chart, always check the UL (Up-pada) along with 7th house, 7th lord , Venus and Mars placement in  both Natal and Navamsa chart  which will indicate the actual nature of the eligible spouse. This should only be done for serious partnerships. Upapada, also referred to as ‘Arudha’ of the 12th bhava’ of the chart, The 12th Bhava signifies to give, to sacrifice, and to expand. This pada’s purpose is to ascertain how the native truly feels about their spouse on the inside.

The relationship between the lord of Upapada and the lord of Lagna will be the determining factor in determining whether or not the marriage or relationship will mature. If UL is well positioned in Trines or Kendra’s and also falls in trine to the lagna of the spouse, then this is the best match for marriage. If UL is not well placed in Trines or Kendra’s, then this is not the best match for marriage. If, on the other hand, the lord of the Upapada moves to the 12th house, this is interpreted as a sign that the marriage will not progress at all.

This might also be an indication that there are delays, difficulties, or unanticipated troubles developing in married life, which frequently result in the marriage being denied. Any planet that is located in UL reveals information about the soul character of the partner. For example, if the moon is located in UL, the partner is likely to be sensitive, highly kind, fair-skinned, and loving.

In the same manner, if Venus is located in UL, the nature of the partner’s romance, passion, beauty, artistic ability, and sensuality will be characterised by these qualities. If Ketu or Jupiter were situated in UL, the partner’s personality would be spiritual and fair if either planet was present there. Saturn in Ul would in some way bestow upon a married couple an Orthodox spouse who observes long-standing customs and fashions in married life. It is of the utmost importance that the sign or rasi of the Upapada be auspicious with respect to the Lagna of the native without any malefic influence. This is because the Upapada dictates the personality or attitude of the person towards the spouse, who is a lifelong partner.

The native’s moral rectitude and the manner in which they would treat their partner are both directly related to how fortunate it is for the native. If the UL Rasi were to suffer any kind of affliction, the entire picture of the traits of the spouse would shift. This would imply that the factors of compatibility (fidelity, affection, and so on), which constitute the basis for a successful spousal connection, are either doubtful or completely absent depending on the inauspiciousness or ailment of the UL sign.

Compatibility factors provide the basis for a good spousal relationship. If the 2nd Lord from the UL were to suffer an affliction, or if the 2nd Lord from the UL were to suffer an affliction in D9, there would be a disruption in married life because the 2nd Lord either maintains or dissolves the marriage connections. The malefic aspects of a situation illustrate how it can be broken, while the helpful aspects show how it can be sustained. They also demonstrate the necessity of a spouse in a married existence. Therefore, the total assessment of UL is the most crucial factor in comprehending the genuine character of a partner.

It has now been established that the Lord of Gaunapada, also known as the 12th Lord, plays a significant role in defining the nature of one’s spouse, as well as their family, siblings, pre- and post-marital troubles, the attitude of one’s spouse towards the individual, and whether or not a spouse brings joy or sadness into one’s life.

In most cases, an exalted lord of Upapada will bring a spouse from a noble family into the marriage. On the other hand, a debilitated lord of Upapada will bring a spouse from a family that is lower in status than the native’s family. A subsequent post will provide explanations of UL that are more in-depth than this one.

The 7th Lord, 7th House, and the Darapada ( A7)

An Examination of Sexual Relationships, casual affairs in the Natal Chart

Always verify the connectedness of the A7 or A7 Lord with the Arudha Lagna or AL Lord and the link with planets in the 7th House or the lord of that house when dealing with short-term relationships such as “boyfriends” or “girlfriends.” In most cases, having the 7th Lord also join A7 or A7 Lord indicates a deep infatuation with the person with whom they are having an affair. Additionally, it indicates a physical intimacy with partners if the 7th Lord also joins A7 or A7 Lord. When A7 is connected with UL it usually gives serious relationship or marriage.

General Reminder: Always consult the D1 Chart (Lagna) 7th House or 7th Lord for issues in the 1st Marriage Partnership, as well as the location and strength of the 7th Lord of the Lagna Chart (D1) in the D9 (Navamasa Chart—Chart of Marriage) for any affliction or not. In addition, consult the D1 Chart (Lagna) 7th House or 7th Lord for issues in the 1st Marriage Partnership.

This produces separations as well as denials and blockages in marriage, and the 6th house and its lord are primarily responsible for this. Additionally, the 6th house and its lord are primarily responsible for comprehending difficulties in getting into relationships,  the 6th house and 6th lord are linked with the 7th lord in D9, they will always work to prevent and postpone marriage, and they have the potential to produce rifts in any existing partnerships. In a typical scenario, the positioning of the 7th Lord strengthens partnerships while the placement of the 6th Lord produces delays.

Note of General Importance: For Precise Information Regarding the Spouse Study of UL (Up-pada Needs to Be Studied in Depth), and for Short-Term Relationships, Living in Study of the (A7-Dara-pada) Need to Be Studied in Depth.

How to Find Spouse Alphabet and Name possibility 

Now that the characteristics and qualities of the spouse have been determined, it is time to use the horoscope to try to determine the name characteristics, first letter, or Swara falling in the spouse’s name. This may be done after determining the features and qualities of the spouse. Even though it is a very difficult procedure to go through, it is rather accurate and provides some insight into it as well. Deciphering it is not always difficult, but the majority of the time it requires a great deal of patience to fully grasp the notion.

Checking the Nakshatra of the 7th Lord planet, as well as its Pada and the lord of the Nakshatra Direction in D1, is necessary in order to determine the initial letter of the spouse’s name or name. This will tell you everything there is to know about that Nakashtra, and in addition to that, it will also give you the name of the spouse associated with the first letter.

This nakshatra will tell you everything you need to know about the characteristics of your future partner. After that, you should determine who the lord of the nakshatra is and where in your horoscope the lord of the nakshatra is located. Check also whether Nakshatra Lord Sign Depositor is seated in which sign or house; this will tell you the direction as well.If the lord of the Nakshatra is located in the tenth house, then further information will be provided regarding the hints of the name, the clues of the naming ritual, and the characteristics of the spouse that identify her name.

Conditions to Be Check for Spouse Alphabet and Traits 

Case Study 1 : Male | Single ( Aq ) Lagna :

1) Native 7th Lord Sun in Pisces Sign (Spiritualistic Sign): Native will get a spiritual, emotional, and thought-full spouse, but somehow to mean self-centered and egoistic as well (Sun 8th from its own sign).

2) Native 7th Lord Sun in Aquarius Sign (Water Sign): Native will get a spiritual, emotional, and thought-full spouse.

3) The seventh Lord Nakashtra is Poorva Bhadrapada, and the deity associated with it is Rudra. The fourth Pada (Moksha) Nakashtra is a cruel and mean sign that is controlled by Jupiter. Therefore, the character and attributes of the future husband will be determined only by Poorva-Bhadra. The Nakashtra is a symbol of a man with two faces. It causes burns, punishes by fire, to cause pain, to burn things to ashes, to use words that burn, to conduct that blisters, to use harsh words, to have a wicked disposition, cruelty, greediness, restlessness, a feeling of despair, and unsatisfied ambition, to burn slowly, to have a sudden excess of anger, and other things like that. When viewed from an anthropomorphic perspective, the side of Kalapurush’s body In Moksha Pada, this means that the native may obtain a spouse, which may allow them to develop their spirituality or to be involved in spiritualism; nevertheless, it also suggests that she may be of a lonely temperament.

3) Nakshatra (Indian) Because the Depositor Lord Venus is located in the 12th house, which is the House of Tapa and Moksha or Mediation, the native must be getting a spouse having Venusian qualities, having spirituality in the soul, and she may belong from another land or she may like to tapa as well. Since Jupiter is located in the 9th house, which is the House of Dharma and Luck, the significance of dharma, karma, and Bhagya will all improve. Therefore, the name carries a great deal of significance in relation to the Dharma and having an artistic disposition.

As Guru is in Rahu Nakshatras in the 3rd Pada (Kama, passionate behaviour), the spouse will be very passionate, sensual, and skilled in the art of negotiation; they will be good in all artistic pursuit matters; they must also be good in business dealings; and they will uplift the Dharma and Bhagya. The category of Swati Nakastra is represented by the letters Ro, Ru, Re, Ra, and Taa, and Guru is located in the third pada of the Rahu Nakashtra (Swati) horoscope. Therefore, Natives Must Marry Partners Whose First Names Begin with the Letter “R”.

Lord number 7 The Moon derives from Venus, and the Moon is currently stationed in the 10th house of the Nakashtra of the Lord of Jupiter. Jupiter, meanwhile, is currently located in the sign of Libra in the 9th house, where it is subject to the influence of the Libra sign, which is ruled by both Guru and Rahu in addition to Venus. In Swati nakshtra, the guru is the same as the lord of the moon nakshatra. Since the seventh, Venus also offers a clue to the letter “R” in the name.

4) The constellation of Jupiter known as Swati Lord Rahu is located in the fifth house in Guru Nakshtra (also known as Punurvase Nakshtra and Jupiter Nakshtra), and Lord Mercury, the Depositor, is located in Rahu Nakshtra in Lagna, with an aspect to the seventh house: Therefore, a local will end up with a partner who is exceptionally perceptive and knowledgeable.

Since Guru is located in Rahu Nakshatra and Rahu is located in Guru Nakshatra, around Pada 2, the Swati Nakshtras have been given the letter R as their name. Swati is ruled by a windy deity, therefore names should be inspired by wind. Additionally, since Rahu is in a dual sign, it is possible that two names will be involved.

Case Study 2: Male | Married | Capricon Lagna 

1) The 7th Lord of the Native Zodiac is the Moon, and it is located in the 5th House of the Taurus Sign (Sukh, Pleasure, Wealth, and Family Growth): Natives need to have a loving wife and a caring spouse who are able to bring growth in all material concerns into their lives.

2) Since the native 7th Lord Nakashtra is in Kritika (Lord Sun, Brave and Administrative), in the 3rd Pada (Kama, Desire of all Sukh), she would bring all Sukh to the native family once she is married. The seventh deity resides in the constellation of Kritika Nakashtra, which translates to “women who can burn anything and have all of the qualities of the sun and Agni.” Agni represents Devata. Agni is the god, and the Sun is the planet that he rules over. Agni is known as the “great consumer” and “great purifier,” in addition to being the source of light, heat, and brightness. Agni is the source of both the living fire and the drive. In addition to this, it is the impetus for life. Creation would not take place in the absence of fire. Agni is the driving force behind both the beginning of existence and its continued unfolding. It eats up everything in its path.

Agni refers to both the internal fire that aids in digestion and the external fire that is used for cooking; these are just two distinct manifestations of the same fundamental concept. Agni is the Hindu god of light and brilliance, and firepower is a characteristic shared by all weapons. The Krittika group can also include additional objects that belong to the same category as long as they fall within its scope. Because it destroys all that is evil, dark, and dull in addition to everything that is low, sinful, and inauspicious in the world, fire is seen as a purifier. Only effulgence and light were left after the dross was consumed by the flames.

Fire is what gives the earth its activity and dynamic, and it is what brings the earth back to life after the cold spells that periodically put the earth in a comatose state. The Krittika group’s influence on the cause of the fire may be inferred with relative ease using this evidence. Therefore, she will serve as a beacon of hope for the indigenous people, one that can eradicate any unfavourable aspects of native way of life.

3) The Nakashta The native will meet his wife via work environment or in work environment, and she will bring all forms of social as well as career growth to the native life, including wealth (1st Pada) and Dharama (9th house) to the native as well as add luck and spirt to the native’s life. Because Lord Sun is in the 9th house in Hasta nakashtra, the Nakashtra of Skills and Hands, in Dual Sign (Virgo), and in the 1st Pada.

Pu, Sha, Na, and Thaa are the deities that reign over Hasta Nakashtra.Therefore, the native spouse will be governed by all of these letters and names because the 7th depositor is in the first pada in Hasta. This indicates that the name must have a strong influence of the letter “Na” and must be a combination of two names as what the dual sign signifies because the 7th Lord Nakashtra Lord is in dual sign. The native wife has a prominent role of Sun, Saturn, and Jupiter (mixed influence), and all attributes will be within the grasp of the sun (dharma). Saturn is the seventh planet from Venus, and it is also located in the ninth house, which is the home of Jupiter and the Sun.

Since Hasta, the lord of the Sun nakashtra, is also the lord of the 5th house, and since Moon is also the lord of the 7th house, this indicates that the native wife must be highly emotional, sympathetic, and tender. Because of this, her name must be one that has a Moon Role in real life, and the authentic Native Spouse Name begins with the letter “Na.” Her name is “Navneeta,” and it begins with the letter “Na.” A name formed by combining the following: Nav with “Neeta” equals Nav plus Neeta, which equals “Navneeta,” which implies exceedingly smooth, very soft, and similar to butter in texture.

Regards,

Rocky Jamwal

Here is the Gopal Sahastranaam Stotra edited and Proof-read done by sanskritdocuments.org Team. For Complete Sanskrit version, and way of performing the ritual, check out at the end of the story, PDF is attached below or you can also buy from Geeta Press too.So, Here is the Gopal Sahastranaam Stotra:

॥ श्रीगोपालसहस्रनामस्तोत्रम् ॥

पार्वत्युवाच –

कैलासशिखरे रम्ये गौरी पृच्छति शङ्करम् ।
ब्रह्माण्डाखिलनाथस्त्वं सृष्टिसंहारकारकः ॥ १॥
त्वमेव पूज्यसे लोकैर्ब्रह्मविष्णुसुरादिभिः ।
नित्यं पठसि देवेश कस्य स्तोत्रं महेश्वर ॥ २॥
आश्चर्यमिदमाख्यानं जायते मयि शङ्कर ।
तत्प्राणेश महाप्राज्ञ संशयं छिन्धि मे प्रभो ॥ ३॥

श्रीमहादेव उवाच –

धन्यासि कृतपुण्यासि पार्वति प्राणवल्लभे ।
रहस्यातिरहस्यं च यत्पृच्छसि वरानने ॥ ४॥
स्त्रीस्वभावान्महादेवि पुनस्त्वं परिपृच्छसि ।
गोपनीयं गोपनीयं गोपनीयं प्रयत्नतः ॥ ५॥
दत्ते च सिद्धिहानिः स्यात्तस्माद्यत्नेन गोपयेत् ।
इदं रहस्यं परमं पुरुषार्थप्रदायकम् ॥ ६॥
धनरत्नौघमाणिक्यं तुरङ्गं च गजादिकम् ।
ददाति स्मरणादेव महामोक्षप्रदायकम् ॥ ७॥
तत्तेऽहं सम्प्रवक्ष्यामि शृणुष्वावहिता प्रिये ।
योऽसौ निरञ्जनो देवः चित्स्वरूपी जनार्दनः ॥ ८॥
संसारसागरोत्तारकारणाय नृणाम् सदा ।
श्रीरङ्गादिकरूपेण त्रैलोक्यं व्याप्य तिष्ठति ॥ ९॥
ततो लोका महामूढा विष्णुभक्तिविवर्जिताः ।
निश्चयं नाधिगच्छन्ति पुनर्नारायणो हरिः ॥ १०॥
निरञ्जनो निराकारो भक्तानां प्रीतिकामदः ।
वृन्दावनविहाराय गोपालं रूपमुद्वहन् ॥ ११॥
मुरलीवादनाधारी राधायै प्रीतिमावहन् ।
अंशांशेभ्यः समुन्मील्य पूर्णरूपकलायुतः ॥ १२॥
श्रीकृष्णचन्द्रो भगवान् नन्दगोपवरोद्यतः ।
धरणीरूपिणीमातृयशोदानन्ददायकः ॥ १३॥
द्वाभ्यां प्रयाचितो नाथो देवक्यां वसुदेवतः ।
ब्रह्मणाऽभ्यर्थितो देवो देवैरपि सुरेश्वरि ॥ १४॥
जातोऽवन्यां मुकुन्दोऽपि मुरलोवेदरेचिका ।
तया सार्द्धं वचः कृत्वा ततो जातो महीतले ॥ १५॥
संसारसारसर्वस्वं श्यामलं महदुज्ज्वलम् ।
एतज्ज्योतिरहं वेद्यं चिन्तयामि सनातनम् ॥ १६॥
गौरतेजो विना यस्तु श्यामतेजस्समर्चयेत् ।
जपेद्वा ध्यायते वापि स भवेत् पातकी शिवे ॥ १७॥
स ब्रह्महा सुरापी च स्वर्णस्तेयी च पञ्चमः ।
एतैर्दोषैर्विलिप्येत तेजोभेदान्महीश्वरि ॥ १८॥
तस्माज्ज्योतिरभूद् द्वेधा राधामाधवरूपकम् ।
तस्मादिदं महादेवि गोपालेनैव भाषितम् ॥ १९॥
दुर्वाससो मुनेर्मोहे कार्तिक्यां रासमण्डले ।
ततः पृष्टवती राधा सन्देहभेदमात्मनः ॥ २०॥
निरञ्जनात्समुत्पन्नं मयाऽधीतं जगन्मयि ।
श्रीकृष्णेन ततः प्रोक्तं राधायै नारदाय च ॥ २१॥
ततो नारदतस्सर्वे विरला वैष्णवा जनाः ।
कलौ जानन्ति देवेशि गोपनीयं प्रयत्नतः ॥ २२॥
शठाय कृपणायाथ दाम्भिकाय सुरेश्वरि ।
ब्रह्महत्यामवाप्नोति तस्माद्यत्नेन गोपयेत् ॥ २३॥

पाठ करने की विधि

ॐ अस्य श्रीगोपालसहस्रनामस्तोत्रमहामन्त्रस्य श्रीनारद ऋषिः ।
अनुष्टुप् छन्दः । श्रीगोपालो देवता । कामो बीजम् । माया शक्तिः ।
चन्द्रः कीलकम् श्रीकृष्णचन्द्र भक्तिरूपफलप्राप्तये

श्रीगोपालसहस्रनामस्तोत्रजपे विनियोगः ।

या इसतरह करें पाठ

ॐ ऐं क्लीं बीजम् । श्रीं ह्रीं शक्तिः ।
श्रीवृन्दावननिवासः कीलकम् ।
श्रीराधाप्रियपरब्रह्मेति मन्त्रः ।
धर्मादिचतुर्विधपुरुषार्थसिद्ध्यर्थे जपे विनियोगः ॥

अथ करादिन्यासः

ॐ क्लां अङ्गुष्ठाभ्यां नमः ।
ॐ क्लीं तर्जनीभ्यां नमः ॥
ॐ क्लूं मध्यमाभ्यां नमः ॥
ॐ क्लैं अनामिकाभ्यां नमः ॥
ॐ क्लौं कनिष्टिकाभ्यां नमः ॥
ॐ क्लः करतलकरपृष्ठाभ्यां नमः ॥

अथ हृदयादिन्यासः

ॐ क्लां हृदयाय नमः ।
ॐ क्लीं शिरसे स्वाहा ॥
ॐ क्लूं शिखायै वषट् ॥
ॐ क्लैं कवचाय हुं ॥
ॐ क्लौं नेत्रत्रयाय वौषट् ॥
ॐ क्लः अस्त्राय फट् ॥

अथ ध्यानम्

कस्तूरीतिलकं ललाटपटले वक्षःस्थले कौस्तुभं
नासाग्रेवरमौक्तिकं करतले वेणुं करे कङ्कणम् ॥
सर्वाङ्गे हरिचन्दनं सुललितं कण्ठे च मुक्तावलिम्
गोपस्त्रीपरिवेष्टितो विजयते गोपालचूड़ामणिः ॥ १॥
फुल्लेन्दीवरकान्तिमिन्दुवदनं बर्हावतंसप्रियं

श्रीवत्साङ्कमुदारकौस्तुभधरं पीताम्बरं सुन्दरम् ॥
गोपीनां नयनोत्पलार्चिततनुं गोगोपसङ्घावृतं
गोविन्दं कलवेणुवादनपरं दिव्याङ्गभूषं भजे ॥ २॥

सहस्रनाम स्तोत्र आरम्भ –

ॐ क्लीं देवः कामदेवः कामबीजशिरोमणिः ।
श्रीगोपालो महीपालो सर्ववेदान्तपारगः ॥ १॥
कृष्णः कमलपत्राक्षः पुण्डरीकः सनातनः ।
गोपतिर्भूपतिः शास्ता प्रहर्ता विश्वतोमुखः ॥ २॥
आदिकर्ता महाकर्ता महाकालः प्रतापवान् ।
जगज्जीवो जगद्धाता जगद्भर्ता जगद्वसुः ॥ ३॥
मत्स्यो भीमः कुहूभर्ता हर्ता वाराहमूर्तिमान् ।
नारायणो हृषीकेशो गोविन्दो गरुडध्वजः ॥ ४॥
गोकुलेन्द्रो महीचन्द्रः शर्वरीप्रियकारकः ।
कमलामुखलोलाक्षः पुण्डरीकः शुभावहः ॥ ५॥
दुर्वासाः कपिलो भौमः सिन्धुसागरसङ्गमः ।
गोविन्दो गोपतिर्गोपः कालिन्दीप्रेमपूरकः ॥ ६॥
गोपस्वामी गोकुलेन्द्रो गोवर्धनवरप्रदः ।
नन्दादिगोकुलत्राता दाता दारिद्र्यभञ्जनः ॥ ७॥
सर्वमङ्गलदाता च सर्वकामप्रदायकः ।
आदिकर्ता महीभर्ता सर्वसागरसिन्धुजः ॥ ८॥
गजगामी गजोद्धारी कामी कामकलानिधिः ।
कलङ्करहितश्चन्द्रो बिम्बास्यो बिम्बसत्तमः ॥ ९॥
मालाकारः कृपाकारः कोकिलस्वरभूषणः ।
रामो नीलाम्बरो देवो हली दुर्दममर्दनः ॥ १०॥
सहस्राक्षपुरीभेत्ता महामारीविनाशनः ।
शिवः शिवतमो भेत्ता बलारातिप्रपूजकः ॥ ११॥

कुमारीवरदायी च वरेण्यो मीनकेतनः ।
नरो नारायणो धीरो राधापतिरुदारधीः ॥ १२॥
श्रीपतिः श्रीनिधिः श्रीमान् मापतिः प्रतिराजहा ।
वृन्दापतिः कुलग्रामी धामी ब्रह्म सनातनः ॥ १३॥
रेवतीरमणो रामः प्रियश्चञ्चललोचनः ।
रामायणशरीरोऽयं रामो रामः श्रियःपतिः ॥ १४॥
शर्वरः शर्वरी शर्वः सर्वत्र शुभदायकः ।
राधाराधयिताराधी राधाचित्तप्रमोदकः ॥ १५॥
राधारतिसुखोपेतः राधामोहनतत्परः ।
राधावशीकरो राधाहृदयाम्भोजषट्पदः ॥ १६॥
राधालिङ्गनसम्मोहः राधानर्तनकौतुकः ।
राधासञ्जातसम्प्रीतो राधाकाम्यफलप्रदः ॥ १७॥
वृन्दापतिः कोशनिधिः कोकशोकविनाशनः ।
चन्द्रापतिः चन्द्रपतिः चण्डकोदण्डभञ्जनः ॥ १८॥
रामो दाशरथी रामः भृगुवंशसमुद्भवः ।
आत्मारामो जितक्रोधो मोहो मोहान्धभञ्जनः ॥ १९॥
वृषभानुभवो भावः काश्यपिः करुणानिधिः ।
कोलाहलो हली हाली हेली हलधरप्रियः ॥ २०॥
राधामुखाब्जमार्ताण्डः भास्करो रविजा विधुः ।
विधिर्विधाता वरुणो वारुणो वारुणीप्रियः ॥ २१॥
रोहिणीहृदयानन्दो वसुदेवात्मजो बली ।
नीलाम्बरो रौहिणेयो जरासन्धवधोऽमलः ॥ २२॥
नागो नवाम्भो विरुदो वीरहा वरदो बली ।
गोपथो विजयी विद्वान् शिपिविष्टः सनातनः ॥ २३॥
परशुरामवचोग्राही वरग्राही शृगालहा ।
दमघोषोपदेष्टा च रथग्राही सुदर्शनः ॥ २४॥
वीरपत्नीयशस्त्राता जराव्याधिविघातकः ।
द्वारकावासतत्त्वज्ञः हुताशनवरप्रदः ॥ २५॥
यमुनावेगसंहारी नीलाम्बरधरः प्रभुः ।
विभुः शरासनो धन्वी गणेशो गणनायकः ॥ २६॥
लक्ष्मणो लक्षणो लक्ष्यो रक्षोवंशविनाशनः ।
वामनो वामनीभूतोऽवामनो वामनारुहः ॥ २७॥
यशोदानन्दनः कर्त्ता यमलार्जुनमुक्तिदः ।
उलूखली महामानी दामबद्धाह्वयी शमी ॥ २८॥
भक्तानुकारी भगवान् केशवो बलधारकः ।
केशिहा मधुहा मोही वृषासुरविघातकः ॥ २९॥
अघासुरविनाशी च पूतनामोक्षदायकः ।
कुब्जाविनोदी भगवान् कंसमृत्युर्महामखी ॥ ३०।
अश्वमेधो वाजपेयो गोमेधो नरमेधवान् ।
कन्दर्पकोटिलावण्यश्चन्द्रकोटिसुशीतलः ॥ ३१॥
रविकोटिप्रतीकाशो वायुकोटिमहाबलः ।
ब्रह्मा ब्रह्माण्डकर्ता च कमलावाञ्छितप्रदः ॥ ३२॥
कमला कमलाक्षश्च कमलामुखलोलुपः ।
कमलाव्रतधारी च कमलाभः पुरन्दरः ॥ ३३॥
सौभाग्याधिकचित्तोऽयं महामायी मदोत्कटः ।
तारकारिः सुरत्राता मारीचक्षोभकारकः ॥ ३४॥
विश्वामित्रप्रियो दान्तो रामो राजीवलोचनः ।
लङ्काधिपकुलध्वंसी विभीषणवरप्रदः ॥ ३५॥
सीतानन्दकरो रामो वीरो वारिधिबन्धनः ।
खरदूषणसंहारी साकेतपुरवासवान् ॥ ३६॥
चन्द्रावलीपतिः कूलः केशिकंसवधोऽमलः ।
माधवो मधुहा माध्वी माध्वीको माधवो विधुः ॥ ३७॥
मुञ्जाटवीगाहमानः धेनुकारिर्धरात्मजः ।
वंशीवटविहारी च गोवर्धनवनाश्रयः ॥ ३८॥
तथा तालवनोद्देशी भाण्डीरवनशङ्खहा ।
तृणावर्तकृपाकारी वृषभानुसुतापतिः ॥ ३९॥
राधाप्राणसमो राधावदनाब्जमधुव्रतः ।
गोपीरञ्जनदैवज्ञः लीलाकमलपूजितः ॥ ४०॥
क्रीडाकमलसन्दोहः गोपिकाप्रीतिरञ्जनः ।
रञ्जको रञ्जनो रङ्गो रङ्गी रङ्गमहीरुहः ॥ ४१॥
कामः कामारिभक्तोऽयं पुराणपुरुषः कविः ।
नारदो देवलो भीमो बालो बालमुखाम्बुजः ॥ ४२॥
अम्बुजो ब्रह्मसाक्षी च योगी दत्तवरो मुनिः ।
ऋषभः पर्वतो ग्रामो नदीपवनवल्लभः ॥ ४३॥
पद्मनाभः सुरज्येष्ठी ब्रह्मा रूद्रोऽहिभूषितः ।
गणानां त्राणकर्ता च गणेशो ग्रहिलो ग्रही ॥ ४४॥
गणाश्रयो गणाध्यक्षः क्रोडीकृतजगत्त्रयः ।
यादवेन्द्रो द्वारकेन्द्रो मथुरावल्लभो धुरी ॥ ४५॥
भ्रमरः कुन्तली कुन्तीसुतरक्षो महामखी ।
यमुनावरदाता च काश्यपस्य वरप्रदः ॥ ४६॥
शङ्खचूडवधोद्दामो गोपीरक्षणतत्परः ।
पाञ्चजन्यकरो रामी त्रिरामी वनजो जयः ॥ ४७॥
फाल्गुनः फाल्गुनसखो विराधवधकारकः ।
रुक्मिणीप्राणनाथश्च सत्यभामाप्रियङ्करः ॥ ४८॥
कल्पवृक्षो महावृक्षः दानवृक्षो महाफलः ।
अङ्कुशो भूसुरो भावो भ्रामको भामको हरिः ॥ ४९॥
सरलः शाश्वतो वीरो यदुवंशी शिवात्मकः ।
प्रद्युम्नो बलकर्ता च प्रहर्ता दैत्यहा प्रभुः ॥ ५०॥
महाधनी महावीरो वनमालाविभूषणः ।
तुलसीदामशोभाढ्यो जालन्धरविनाशनः ॥ ५१॥
शूरः सूर्यो मृतण्डश्च भास्करो विश्वपूजितः ।

रविस्तमोहा वह्निश्च बाडवो वडवानलः ॥ ५२॥
दैत्यदर्पविनाशी च गरुडो गरुडाग्रजः ।
गोपीनाथो महानाथो वृन्दानाथोऽविरोधकः ॥ ५३॥
प्रपञ्ची पञ्चरूपश्च लतागुल्मश्च गोपतिः ।
गङ्गा च यमुनारूपो गोदा वेत्रवती तथा ॥ ५४॥
कावेरी नर्मदा ताप्ती गण्डकी सरयूस्तथा ।
राजसस्तामसस्सत्त्वी सर्वाङ्गी सर्वलोचनः ॥ ५५॥
सुधामयोऽमृतमयो योगिनीवल्लभः शिवः ।
बुद्धो बुद्धिमतां श्रेष्ठो विष्णुर्जिष्णुः शचीपतिः ॥ ५६॥
वंशी वंशधरो लोकः विलोको मोहनाशनः ।
रवरावो रवो रावो बलो बालबलाहकः ॥ ५७॥
शिवो रूद्रो नलो नीलो लाङ्गली लाङ्गलाश्रयः ।
पारदः पावनो हंसो हंसारूढो जगत्पतिः ॥ ५८॥
मोहिनीमोहनो मायी महामायो महामखी ।
वृषो वृषाकपिः कालः कालीदमनकारकः ॥ ५९॥
कुब्जाभाग्यप्रदो वीरः रजकक्षयकारकः ।
कोमलो वारुणो राजा जलजो जलधारकः ॥ ६०॥
हारकः सर्वपापघ्नः परमेष्ठी पितामहः ।
खड्गधारी कृपाकारी राधारमणसुन्दरः ॥ ६१॥
द्वादशारण्यसम्भोगी शेषनागफणालयः ।
कामः श्यामः सुखश्रीदः श्रीपतिः श्रीनिधिः कृती ॥ ६२॥
हरिर्नारायणो नारो नरोत्तम इषुप्रियः ।
गोपालीचित्तहर्ता च कर्त्ता संसारतारकः ॥ ६३॥
आदिदेवो महादेवो गौरीगुरुरनाश्रयः ।
साधुर्मधुर्विधुर्धाता त्राताऽक्रूरपरायणः ॥ ६४॥
रोलम्बी च हयग्रीवो वानरारिर्वनाश्रयः ।
वनं वनी वनाध्यक्षः महावन्द्यो महामुनिः ॥ ६५॥

स्यामन्तकमणिप्राज्ञो विज्ञो विघ्नविघातकः ।
गोवर्द्धनो वर्द्धनीयः वर्द्धनो वर्द्धनप्रियः ॥ ६६॥
वर्द्धन्यो वर्द्धनो वर्द्धी वार्द्धिष्णुः सुमुखप्रियः ।
वर्द्धितो वृद्धको वृद्धो वृन्दारकजनप्रियः ॥ ६७॥
गोपालरमणीभर्ता साम्बकुष्ठविनाशकः ।
रुक्मिणीहरणः प्रेमप्रेमी चन्द्रावलीपतिः ॥ ६८॥
श्रीकर्ता विश्वभर्ता च नरो नारायणो बली ।
गणो गणपतिश्चैव दत्तात्रेयो महामुनिः ॥ ६९॥
व्यासो नारायणो दिव्यो भव्यो भावुकधारकः ।
श्वःश्रेयसं शिवं भद्रं भावुकं भाविकं शुभम् ॥ ७०॥
शुभात्मकः शुभः शास्ता प्रशास्ता मेघानादहा ।
ब्रह्मण्यदेवो दीनानामुद्धारकरणक्षमः ॥ ७१॥
कृष्णः कमलपत्राक्षः कृष्णः कमललोचनः ।
कृष्णः कामी सदा कृष्णः समस्तप्रियकारकः ॥ ७२॥
नन्दो नन्दी महानन्दी मादी मादनकः किली ।
मिली हिली गिली गोली गोलो गोलालयो गुली ॥ ७३॥
गुग्गुली मारकी शाखी वटः पिप्पलकः कृती ।
म्लेच्छहा कालहर्त्ता च यशोदायश एव च ॥ ७४॥
अच्युतः केशवो विष्णुः हरिः सत्यो जनार्दनः ।
हंसो नारायणो लीलो नीलो भक्तिपरायणः ॥ ७५॥
जानकीवल्लभो रामः विरामो विघ्ननाशनः ।
सहभानुर्महाभानुः वीरबाहुर्महोदधिः ॥ ७६॥
समुद्रोऽब्धिरकूपारः पारावारः सरित्पतिः ।
गोकुलानन्दकारी च प्रतिज्ञापरिपालकः ॥ ७७॥
सदारामः कृपारामः महारामो धनुर्धरः ।
पर्वतः पर्वताकारो गयो गेयो द्विजप्रियः ॥ ७८॥

कम्बलाश्वतरो रामो रामायणप्रवर्तकः ।
द्यौर्दिवो दिवसो दिव्यो भव्यो भावि भयापहः ॥ ७९॥
पार्वतीभाग्यसहितो भर्ता लक्ष्मीविलासवान् ।
विलासी साहसी सर्वी गर्वी गर्वितलोचनः ॥ ८०॥
मुरारिर्लोकधर्मज्ञः जीवनो जीवनान्तकः ।
यमो यमादियमनो यामी यामविधायकः ॥ ८१॥
वसुली पांसुली पांसुः पाण्डुरर्जुनवल्लभः ।
ललिता चन्द्रिकामाली माली मालाम्बुजाश्रयः ॥ ८२॥
अम्बुजाक्षो महायज्ञः दक्षः चिन्तामणिः प्रभुः ।
मणिर्दिनमणिश्चैव केदारो बदरीश्रयः ॥ ८३॥
बदरीवनसम्प्रीतः व्यासः सत्यवतीसुतः ।
अमरारिनिहन्ता च सुधासिन्धुविधूदयः ॥ ८४॥
चन्द्रो रविः शिवः शूली चक्री चैव गदाधरः ।
श्रीकर्ता श्रीपतिः श्रीदः श्रीदेवो देवकीसुतः ॥ ८५॥
श्रीपतिः पुण्डरीकाक्षः पद्मनाभो जगत्पतिः ।
वासुदेवोऽप्रमेयात्मा केशवो गरुडध्वजः ॥ ८६॥
नारायणः परं धाम देवदेवो महेश्वरः ।
चक्रपाणिः कलापूर्णो वेदवेद्यो दयानिधिः ॥ ८७॥
भगवान् सर्वभूतेशो गोपालः सर्वपालकः ।
अनन्तो निर्गुणो नित्यो निर्विकल्पो निरञ्जनः ॥ ८८॥
निराधारो निराकारः निराभासो निराश्रयः ।
पुरुषः प्रणवातीतो मुकुन्दः परमेश्वरः ॥ ८९॥
क्षणावनिः सार्वभौमो वैकुण्ठो भक्तवत्सलः ।
विष्णुर्दामोदरः कृष्णो माधवो मथुरापतिः ॥ ९०॥
देवकीगर्भसम्भूतो यशोदावत्सलो हरिः ।
शिवः सङ्कर्षणः शम्भुर्भूतनाथो दिवस्पतिः ॥ ९१॥
अव्ययः सर्वधर्मज्ञः निर्मलो निरुपद्रवः
निर्वाणनायको नित्यो नीलजीमूतसन्निभः ॥ ९२॥
कलाक्षयश्च सर्वज्ञः कमलारूपतत्परः ।
हृषीकेशः पीतवासा वसुदेवप्रियात्मजः ॥ ९३॥
नन्दगोपकुमारार्यः नवनीताशनो विभुः ।
पुराणपुरुषः श्रेष्ठः शङ्खपाणिः सुविक्रमः ॥ ९४॥
अनिरुद्धश्चक्ररथः शार्ङ्गपाणिश्चतुर्भुजः ।
गदाधरः सुरार्तिघ्नो गोविन्दो नन्दकायुधः ॥ ९५॥
वृन्दावनचरः शौरिर्वेणुवाद्यविशारदः ।
तृणावर्तान्तको भीमसाहसी बहुविक्रमः ॥ ९६॥
शकटासुरसंहारी बकासुरविनाशनः ।
धेनुकासुरसंहारी पूतनारिर्नृकेसरी ॥ ९७॥
पितामहो गुरुस्साक्षात् प्रत्यगात्मा सदाशिवः ।
अप्रमेयः प्रभुः प्राज्ञोऽप्रतर्क्यः स्वप्नवर्द्धनः ॥ ९८॥
धन्यो मान्यो भवो भावो धीरः शान्तो जगद्गुरुः ।
अन्तर्यामीश्वरो दिव्यो दैवज्ञो देवसंस्तुतः ॥ ९९॥
क्षीराब्धिशयनो धाता लक्ष्मीवांल्लक्ष्मणाग्रजः ।
धात्रीपतिरमेयात्मा चन्द्रशेखरपूजितः ॥ १००॥
लोकसाक्षी जगच्चक्षुः पुण्यचारित्रकीर्तनः ।
कोटिमन्मथसौन्दर्यः जगन्मोहनविग्रहः ॥ १०१॥
मन्दस्मिताननो गोपो गोपिकापरिवेष्टितः ।
फुल्लारविन्दनयनः चाणूरान्ध्रनिषूदनः ॥ १०२॥
इन्दीवरदलश्यामो बर्हिबर्हावतंसकः ।
मुरलीनिनदाह्लादः दिव्यमाल्याम्बरावृतः ॥ १०३॥
सुकपोलयुगः सुभ्रूयुगलः सुललाटकः ।
कम्बुग्रीवो विशालाक्षो लक्ष्मीवाञ्छुभलक्षणः ॥ १०४॥
पीनवक्षाश्चतुर्बाहुश्चतुर्मूर्तिस्त्रिविक्रमः ।
कलङ्करहितः शुद्धः दुष्टशत्रुनिबर्हणः ॥ १०५॥

किरीटकुण्डलधरः कटकाङ्गदमण्डितः ।
मुद्रिकाभरणोपेतः कटिसूत्रविराजितः ॥ १०६॥
मञ्जीररञ्जितपदः सर्वाभरणभूषितः ।
विन्यस्तपादयुगलो दिव्यमङ्गलविग्रहः ॥ १०७॥
गोपिकानयनानन्दः पूर्णचन्द्रनिभाननः ।
समस्तजगदानन्दः सुन्दरो लोकनन्दनः ॥ १०८॥
यमुनातीरसञ्चारी राधामन्मथवैभवः ।
गोपनारीप्रियो दान्तो गोपीवस्त्रापहारकः ॥ १०९॥
शृङ्गारमूर्तिः श्रीधामा तारको मूलकारणम् ।
सृष्टिसंरक्षणोपायः क्रूरासुरविभञ्जनः ॥ ११०॥
नरकासुरसंहारी मुरारिररिमर्दनः ।
आदितेयप्रियो दैत्यभीकरो यदुशेखरः ॥ १११॥
जरासन्धकुलध्वंसी कंसारातिः सुविक्रमः ।
पुण्यश्लोकः कीर्तनीयः यादवेन्द्रो जगन्नुतः ॥ ११२॥
रुक्मिणीरमणः सत्यभामाजाम्बवतीप्रियः ।
मित्रविन्दानाग्नजितीलक्ष्मणासमुपासितः ॥ ११३॥
सुधाकरकुले जातोऽनन्तप्रबलविक्रमः ।
सर्वसौभाग्यसम्पन्नो द्वारकापत्तने स्थितः ॥ ११४॥
भद्रासूर्यसुतानाथो लीलामानुषविग्रहः ।
सहस्रषोडशस्त्रीशो भोगमोक्षैकदायकः ॥ ११५॥
वेदान्तवेद्यः संवेद्यो वैद्यो ब्रह्माण्डनायकः ।
गोवर्द्धनधरो नाथः सर्वजीवदयापरः ॥ ११६॥
मूर्तिमान् सर्वभूतात्मा आर्तत्राणपरायणः ।
सर्वज्ञः सर्वसुलभः सर्वशास्त्रविशारदः ॥ ११७॥
षड्गुणैश्वर्यसम्पन्नः पूर्णकामो धुरन्धरः ।
महानुभावः कैवल्यदायको लोकनायकः ॥ ११८॥
आदिमध्यान्तरहितः शुद्धसात्त्विकविग्रहः ।
असमानः समस्तात्मा शरणागतवत्सलः ॥ ११९॥
उत्पत्तिस्थितिसंहारकारणं सर्वकारणम् ।
गम्भीरः सर्वभावज्ञः सच्चिदानन्दविग्रहः ॥ १२०॥
विष्वक्सेनः सत्यसन्धः सत्यवाक् सत्यविक्रमः ।
सत्यव्रतः सत्यरतः सर्वधर्मपरायणः ॥ १२१॥
आपन्नार्तिप्रशमनः द्रौपदीमानरक्षकः ।
कन्दर्पजनकः प्राज्ञो जगन्नाटकवैभवः ॥ १२२॥
भक्तिवश्यो गुणातीतः सर्वैश्वर्यप्रदायकः ।
दमघोषसुतद्वेषी बाणबाहुविखण्डनः ॥ १२३॥
भीष्मभक्तिप्रदो दिव्यः कौरवान्वयनाशनः ।
कौन्तेयप्रियबन्धुश्च पार्थस्यन्दनसारथिः ॥ १२४॥
नारसिंहो महावीरः स्तम्भजातो महाबलः ।
प्रह्लादवरदः सत्यो देवपूज्योऽभयङ्करः ॥ १२५॥
उपेन्द्र इन्द्रावरजो वामनो बलिबन्धनः ।
गजेन्द्रवरदः स्वामी सर्वदेवनमस्कृतः ॥ १२६॥
शेषपर्यङ्कशयनः वैनतेयरथो जयी ।
अव्याहतबलैश्वर्यसम्पन्नः पूर्णमानसः ॥ १२७॥
योगेश्वरेश्वरः साक्षी क्षेत्रज्ञो ज्ञानदायकः ।
योगिहृत्पङ्कजावासो योगमायासमन्वितः ॥ १२८॥
नादबिन्दुकलातीतश्चतुर्वर्गफलप्रदः ।
सुषुम्नामार्गसञ्चारी देहस्यान्तरसंस्थितः ॥ १२९॥
देहेन्द्रियमनःप्राणसाक्षी चेतःप्रसादकः ।
सूक्ष्मः सर्वगतो देही ज्ञानदर्पणगोचरः ॥ १३०॥
तत्त्वत्रयात्मकोऽव्यक्तः कुण्डली समुपाश्रितः ।
ब्रह्मण्यः सर्वधर्मज्ञः शान्तो दान्तो गतक्लमः ॥ १३१॥
श्रीनिवासः सदानन्दः विश्वमूर्तिर्महाप्रभुः ।
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् ॥ १३२॥
समस्तभुवनाधारः समस्तप्राणरक्षकः ।
समस्तसर्वभावज्ञो गोपिकाप्राणवल्लभः ॥ १३३॥
नित्योत्सवो नित्यसौख्यो नित्यश्रीर्नित्यमङ्गलः ।
व्यूहार्चितो जगन्नाथः श्रीवैकुण्ठपुराधिपः ॥ १३४॥
पूर्णानन्दघनीभूतः गोपवेषधरो हरिः ।
कलापकुसुमश्यामः कोमलः शान्तविग्रहः ॥ १३५॥
गोपाङ्गनावृतोऽनन्तो वृन्दावनसमाश्रयः ।
वेणुवादरतः श्रेष्ठो देवानां हितकारकः ॥ १३६॥
बालक्रीडासमासक्तो नवनीतस्य तस्करः ।
गोपालकामिनीजारश्चौरजारशिखामणिः ॥ १३७॥
परञ्ज्योतिः पराकाशः परावासः परिस्फुटः ।
अष्टादशाक्षरो मन्त्रो व्यापको लोकपावनः ॥ १३८॥
सप्तकोटिमहामन्त्रशेखरो देवशेखरः ।
विज्ञानज्ञानसन्धानस्तेजोराशिर्जगत्पतिः ॥ १३९॥
भक्तलोकप्रसन्नात्मा भक्तमन्दारविग्रहः ।
भक्तदारिद्र्यदमनो भक्तानां प्रीतिदायकः ॥ १४०॥
भक्ताधीनमनाः पूज्यः भक्तलोकशिवङ्करः ।
भक्ताभीष्टप्रदः सर्वभक्ताघौघनिकृन्तनः ॥ १४१॥
अपारकरुणासिन्धुर्भगवान् भक्ततत्परः ॥ १४२॥

॥ इति गोपाल सहस्रनामस्तोत्रम् सम्पूर्णम् ॥

फलश्रुतिः
(॥ गोपालसहस्रनाम माहात्म्यम् ॥)

स्मरणात् पापराशीनां खण्डनं मृत्युनाशनम् ॥ १ ॥
वैष्णवानां प्रियकरं महारोगनिवारणम् ।
ब्रह्महत्यासुरापानं परस्त्रीगमनं तथा ॥ २ ॥

परद्रव्यापहरणं परद्वेषसमन्वितम् ।
मानसं वाचिकं कायं यत्पापं पापसम्भवम् ॥ ३ ॥
सहस्रनामपठनात् सर्वं नश्यति तत्क्षणात् ।
महादारिद्र्ययुक्तो यो वैष्णवो विष्णुभक्तिमान् ॥ ४ ॥
कार्तिक्यां सम्पठेद्रात्रौ शतमष्टोत्तरं क्रमात् ।
पीताम्बरधरो धीमान् सुगन्धैः पुष्पचन्दनैः ॥ ५ ॥
पुस्तकं पूजयित्वा तु नैवेद्यादिभिरेव च ।
राधाध्यानाङ्कितो धीरो वनमालाविभूषितः ॥ ६ ॥
शतमष्टोत्तरं देवि पठेन्नामसहस्रकम् ।
चैत्रशुक्ले च कृष्णे च कुहूसङ्क्रान्तिवासरे ॥ ७ ॥
पठितव्यं प्रयत्नेन त्रैलोक्यं मोहयेत् क्षणात् ।
तुलसीमालया युक्तो वैष्णवो भक्तितत्परः ॥ ८ ॥
रविवारे च शुक्रे च द्वादश्यां श्राद्धवासरे ।
ब्राह्मणं पूजयित्वा च भोजयित्वा विधानतः ॥ ९ ॥
पठेन्नामसहस्रं च ततः सिद्धिः प्रजायते ।
महानिशायां सततं वैष्णवो यः पठेत् सदा ॥ १० ॥
देशान्तरगता लक्ष्मीः समायाति न संशयः ।
त्रैलोक्ये च महादेवि सुन्दर्यः काममोहिताः ॥ ११ ॥
मुग्धाः स्वयं समायान्ति वैष्णवं च भजन्ति ताः ।
रोगी रोगात् प्रमुच्येत बद्धो मुच्येत बन्धनात् ॥ १२॥
गुर्विणी जनयेत्पुत्रं कन्या विन्दति सत्पतिम् ।
राजानो वश्यतां यान्ति किं पुनः क्षुद्रमानवाः ॥ १३॥
सहस्रनामश्रवणात् पठनात् पूजनात् प्रिये ।
धारणात् सर्वमाप्नोति वैष्णवो नात्र संशयः ॥ १४॥
वंशीवटे चान्यवटे तथा पिप्पलकेऽथ वा ।
कदम्बपादपतले गोपालमूर्तिसंनिधौ ॥ १५।
यः पठेद्वैष्णवो नित्यं स याति हरिमन्दिरम् ।

कृष्णेनोक्तं राधिकायै मया प्रोक्तं तथा शिवे ॥ १६॥
नारदाय मया प्रोक्तं नारदेन प्रकाशितम् ।
मया तुभ्यं वरारोहे प्रोक्तमेतत्सुदुर्लभम् ॥ १७॥
गोपनीयं प्रयत्नेन न प्रकाश्यं कथंचन ।
शठाय पापिने चैव लम्पटाय विशेषतः ॥ १८॥
न दातव्यं न दातव्यं न दातव्यं कदाचन ।
देयं शिष्याय शान्ताय विष्णुभक्तिरताय च ॥ १९॥
गोदानब्रह्मयज्ञादेर्वाजपेयशतस्य च ।
अश्वमेधसहस्रस्य फलं पाठे भवेत् ध्रुवम् ॥ २०॥
मोहनं स्तम्भनं चैव मारणोच्चाटनादिकम् ।
यद्यद्वाञ्छति चित्तेन तत्तत्प्राप्नोति वैष्णवः ॥ २१॥
एकादश्यां नरः स्नात्वा सुगन्धिद्रव्यतैलकैः ।
आहारं ब्राह्मणे दत्त्वा दक्षिणां स्वर्णभूषणम् ॥ २२॥
तत आरम्भकर्तास्य सर्वं प्राप्नोति मानवः ।
शतावृत्तं सहस्रं च यः पठेद्वैष्णवो जनः ॥ २३॥
श्रीवृन्दावनचन्द्रस्य प्रसादात्सर्वमाप्नुयात् ।
यद्गृहे पुस्तकं देवि पूजितं चैव तिष्ठति ॥ २४॥
न मारी न च दुर्भिक्षं नोपसर्गभयं क्वचित् ।
सर्पाद्या भूतयक्षाद्या नश्यन्ते नात्र संशयः ॥ २५॥
श्रीगोपालो महादेवि वसेत्तस्य गृहे सदा ।
गृहे यत्र सहस्रं च नाम्नां तिष्ठति पूजितम् ॥ २६॥

॥ ॐ तत्सदिति श्रीसम्मोहनतन्त्रे पार्वतीश्वरसंवादे

गोपालसहस्रनामस्तोत्रं सम्पूर्णम् ॥

श्रीराधारमणः कृष्णः गुणरत्नैस्सुगुम्फिताम् ।
स्वीकृत्येमां मितां मालां स नो विष्णुः प्रसीदतु ॥

गोपाल शापविमोचनमहामन्त्र

श्री गोपालसहस्रनाम शापविमोचनमहामन्त्रम्
ॐ अस्य श्रीगोपालसहस्रनाम शापविमोचनमहामन्त्रस्य वामदेवऋषिः ।
श्रीगोपालो देवता पङ्क्तिः छन्दः ।
श्री सदाशिववाक्य शापविमोचनार्थं जपे विनियोगः ।
ऋष्यादिन्यासःवामदेव
ऋषये नमः शिरसि ।
गोपाल देवतायै नमः हृदये ।
पङ्क्ति छन्दसे नमः मुखे ।
सदाशिववाक्य शापविमुक्त्यर्थं नमः सर्वाङ्गे ॥

अथ करादिन्यासः

ॐ ऐं अङ्गुष्ठाभ्यां नमः ॥
ॐ क्लीं तर्जनीभ्यां नमः ॥
ॐ ह्रीं मध्यमाभ्यां नमः ॥
ॐ श्रीं अनामिकाभ्यां नमः ॥
ॐ वामदेवाय कनिष्ठिकाभ्यां नमः ॥
ॐ नमः स्वाहा करतलकरपृष्ठाभ्यां नमः ॥
अथ हृदयादिन्यासः
ॐ ऐं हृदयाय नमः ॥
ॐ क्लीं शिरसि स्वाहा ॥
ॐ ह्रीं शिखायै वषट् ॥
ॐ श्रीं कवचाय हुम् ॥
ॐ वामदेवाय नेत्रस्त्रयाय वौषट् ॥
ॐ नमः स्वाहा अस्त्राय फट् ॥

अथ ध्यानम्
ॐ ध्यायेद्देवं गुणातीतं पीतकौशेयवाससम् ।

॥ श्रीगोपालसहस्रनामस्तोत्रम् ॥
प्रसन्नं चारुवदनं च निर्गुणं श्रीपतिं प्रभुम् ॥
मन्त्रःॐ
ऐं क्लीं ह्रीं श्रीं वामदेवाय नमः (स्वाहा )।

Proofread by PSA Easwaran psaeaswaran 

 

For Complete Geeta Press Verison, Download from below mentioned link: 

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The primary characteristic of this approach is its exclusive reliance on a nakshatra-centered naming system, wherein the identification of the spouse’s characteristics and name is derived from the moon nakshatra, the 7th lord nakshatra, and the dominant planet positioned in trines within the Natal chart.

The natal chart, specifically the placement of the planet in the trine aspect, holds significant influence over the Nakshatra and the traits of the native spouse as indicated by the elements of the Nakshatra and the planet. Furthermore, based on my observations throughout the duration of this course, it has been observed that this particular method is highly effective in situations where the natal chart of a child, along with Vedic rituals, entails a comprehensive analysis of the child’s natal chart subsequent to their birth. Additionally, the intonation of Akasharas from various Nakshatras exerts a significant impact on the natal chart, with the most potent planetary influence being observed in the trines.

The significance of a name is derived solely from the celestial impact on Rashi and the Nakshatra. When the seventh Lord, together with its disposition or Nakshatra Lord Planet, is positioned in a dual sign, it typically results in the amalgamation of two names inside a single entity. When a celestial body is positioned within a fixed astrological sign, it typically corresponds to a concise appellation derived from the elemental classification of fire, air, water, or earth. When an individual’s astrological sign is associated with a water element, it is said to provide insight into the significance of their name, which is determined by the planet associated with that particular water sign.

In the context of Sanskrit nomenclature, the designation of an oceanic entity may be attributed to a celestial body situated within the astrological sign of Cancer. Conversely, a celestial body positioned within the astrological sign of Pisces may be denoted as a river. Lastly, a celestial body located within the astrological sign of Scorpio may be designated as a little canal.

The identification of the planet’s tattva can provide a key indication for discerning the genuine significance of its name. In order to comprehend the variables influencing names, it is imperative to first direct attention towards the Sanskrit etymology underlying the name.

This is because the phonetic composition of vowels, or Aksharas, present in Nakshatras aligns with Prakriti, signifying that the significance of a name should reflect the effect of Prakrti on celestial bodies. As an illustration, with closer examination, the name “Alaknanda” can be identified as a river name originating from the region of Jambudweep. The term “Alaknanda” originates from Sanskrit and denotes a juvenile female kid aged between eight and ten years, commonly referred to as “Kanya.” References to this term may be traced back to ancient Hindu scriptures such as the Mahabharata and Vishnu Purana, where it is associated with a river originating from the Himalayas and merging with the sacred Ganga River. This observation suggests that the planets that exert influence on the trines of the natal chart ought to be positioned in the dual sign, particularly when accompanied by the effect of watery planets inside that sign.

In order to accurately forecast the meaning of a name and the Akashras associated with it, it is necessary to consider the various intricacies associated with names from both Vedic and ancient perspectives. The Nadi Scriptures contain Sanskrit names that are associated with meanings pertaining to the characteristics of nature (Prakriti). In the remaining instances, individuals who are unable to ascertain the authentic significance of a name should direct their attention towards the preeminent celestial body exerting influence over their trines. This influential factor is highly likely to impact the connotation and inherent qualities associated with the name.

The likelihood of employing this strategy in contemporary society is approximately 40-50%, owing to the fact that individuals no longer adhere to Vedic procedures as outlined in the Scriptures while naming their offspring. The situation can be characterised by a binary outcome, with equal probabilities of success and failure (50-50) or with a little higher probability of failure (40-60). While this approach may yield positive results in certain instances, it is not universally applicable. Therefore, it is necessary to explore alternative techniques for the remaining scenarios. Prior to delving into the methodology, it is imperative to ascertain the true identity of one’s spouse, determine their categorization, and establish their alignment with the aforementioned condition.

Significant Residences: It is vital to acquaint oneself with the abodes that are associated with the characteristics of one’s marital partner.

Important Houses one should know those are connected with the Nature of Spouse 

Placement of planets in the 7th House:

The 7th House pertains to an individual’s attitude, sexuality, libido, and preferences regarding their relationships or partnerships. The success of a partnership is not solely determined by the tangible benefits it offers, but more by the attitudes and level of commitment exhibited by the individuals involved.  The aforementioned statement merely illustrates one’s professional occupation or the desired characteristics in a partner, rather than providing an accurate depiction of the actual qualities possessed by a spouse. The perception of a marital partner is observed through the astrological placement of the planet situated in the 7th House, commonly referred to as D9.

This planetary configuration provides significant insights on the characteristics and attributes of the spouse. For instance, the placement of Mars in the seventh house of the D9 chart indicates that the spouse would possess a highly energetic and vibrant personality. Additionally, physical attributes such as a round face, stout physique, and a short stature with a reddish complexion may be observed.

However, it is important to note that the overall portrayal of the spouse can be significantly influenced by factors such as the zodiac sign, planetary aspects, and the strength of the seventh lord in the D9 chart. The planetary placements in the 7th house of an individual’s birth chart provide insights on their preferences, inclinations, and desired qualities in matters related to partnerships, personal interests, and potential life partners. The descendant, being the antithesis of the ascendant, mostly pertains to one’s conscious selection of a life partner, encompassing the preferred characteristics and attributes sought in a romantic relationship.

In this context, the concept of “Beneficial” refers to factors that contribute positively to a relationship, while “Malefic” represents elements that have a detrimental effect, obstructing or acting as a hindrance to the partnership. Malefic factors can be seen as the direct antithesis of the native, therefore engaging in oppositional actions, while Beneficial factors provide support either through the spouse or the business partnership.

Planets placed in 7th House

For instance, in the event that the moon is positioned in the 7th house, it signifies a desire for an emotionally responsive and nurturing partner in the context of a marital union. This individual is sought after for their ability to provide a sense of care and tenderness akin to that of a parent, thereby fostering a partnership characterised by emotional support and nourishment. In essence, the individual seeks a spouse who exhibits qualities of empathy and compassion within the realm of matrimony.

Mars: In the context of astrology, Mars is said to obstruct the formation of harmonious partnerships due to its association with individuals who possess assertive and confrontational tendencies. Consequently, these individuals tend to engage in conflicts with those they deal with, finally gravitating towards partners who exhibit boldness and courage, qualities that mirror their own disposition.

In the context of Mercury, the individual is actively searching for a mate who possesses qualities such as intelligence, expertise, youthfulness, knowledge, and effective communication skills. In the context of partnerships, effective communication plays a pivotal role in fostering mutual understanding and strengthening the link between the involved parties. The degree to which a partner is youthful and aesthetically pleasing positively correlates with their ability to attract a spouse.

In the realm of Venus, individuals exhibit an unrestrained libido and sexual energies, which contribute to their tendency to engage in various partnerships while being committed. This phenomenon is particularly observed when Venus in the 7th house is affected by malefic planets or the lunar nodes. Individuals with Venus positioned in the 7th house tend to have a heightened inclination towards aesthetics, desire, physical attractiveness, and to some extent, amorous and harmonious interpersonal connections. In the context of interpersonal relationships, individuals are advised to exercise self-regulation over their sexual impulses to mitigate potential issues both prior to and following engagement. Similarly, it is possible to examine characteristics of celestial bodies beyond Earth.

Placement of 7th Lord

The 7th Lord serves as a significant indicator of the physical attributes of one’s spouse. It encompasses various aspects related to the spouse’s physical well-being, including their overall health, body composition, facial features, outward appearance, and certain minor personality traits. Additionally, the 7th Lord provides insights into the direction of the spouse, the future prospects of the marital union, personal desires and expectations from the spouse, as well as the anticipated outcomes and implications for the future of the marital partnership.

The 7th Lord Nakshatra and its corresponding pada play a crucial role in determining the characteristics of one’s spouse, including their true nature and various intricate aspects associated with them. These indicators provide valuable insights into the attributes exhibited by the spouse.

This text provides insights into the many categories of individuals, both male and female, with whom we engage in social interactions. Additionally, it offers indications on the physical appearance and desirable attributes we seek in a potential life partner. It also touches upon the identity and behavioural characteristics of our chosen spouse, as well as the criteria for eligibility in the context of marriage.

The topic of discussion pertains to the characteristics and qualities exhibited by individuals of the male gender, specifically in the context of romantic relationships and the broader concept of masculinity. When examining the characteristics of romantic partners, it is customary to consider the North Indian astrology system. However, in the South Indian Nadi system, the planet Mars is specifically associated with the attributes of husbands or the men with whom individuals are interested in or seek to engage.

The rationale behind this is straightforward. Mars symbolises attributes such as power, protection, and sexuality, which are associated with both genders. Throughout the course of evolution, women have demonstrated a greater inclination towards seeking a partner who possesses qualities of strength, capable of safeguarding and providing for them, thereby instilling a sense of security. The differential gene orientation or DNA development in both genders has been a determining factor from the inception of evolutionary processes.

The underlying rationale is that women exhibited physical vulnerability at a certain period of development and consequently developed a heightened inclination towards Mars energy. This energy is perceived as a source of protection and sustenance under challenging circumstances, and is discernible through Mars’ typical attributes, namely bravery, courage, power, fighting spirit, and protective qualities. The individuals displayed a greater inclination towards guys who possessed the ability to engage in combat on their behalf, provide care, offer protection, and ensure sustenance even under adverse circumstances.

However, in contemporary times, circumstances have undergone a complete transformation. In contemporary society, there is a growing trend among women to exhibit a heightened interest in males who possess status-oriented and power-driven qualities. This inclination stems from the recognition that, in today’s context, the ability of men to provide protection and wield influence is closely associated with their social standing and capacity to fulfil various requirements. Who have the capability to furnish all the necessary amenities and conveniences essential for contemporary living in the ordinary realm?

Hence, it is imperative that the individuals seek personal or close interactions with men who are aligned with the sign of Mars and its corresponding house placement. However, individuals who identify as Maritain face a challenge with their energy, characterised by its high density and vigour, as it strives for personal development and empowerment. Individuals primarily engage in conflict for personal reasons such as bolstering their self-esteem, pursuing personal progress, realising individual aspirations, or attaining personal hopes and objectives. This inclination towards self-centered motivations is indicative of notions of masculinity and the planet Mars. Advocate for the principles that define the positive aspects of masculinity.

In more formal terms, Martians exhibit a strong inclination towards prioritising their personal growth and are unwilling to make concessions, even when faced with the need to sacrifice their aspirations for the betterment of a partnership. Consequently, they tend to terminate relationships prematurely and redirect their efforts towards pursuing their own passions and achievements, thereby emphasising their individual objectives.

In the context of marriage, the establishment of a healthy relationship necessitates the presence of mutual understanding, guiding, and sharing between the two individuals involved. However, individuals adhering to the Maritain philosophy often struggle to achieve this level of communication owing to the presence of ego, arrogance, and inflexible attitudes. In contemporary circumstances, Mars tends to be primarily favoured by women for short-term and casual partnerships, sometimes referred to as “The Boy Friends.” However, in the long term, women desire a state of equilibrium and a harmonious married partnership, qualities that are noticeably absent among the inhabitants of Mars.

In contemporary times, there is an increased inclination among women towards establishing enduring and committed partnerships with men who demonstrate a proactive approach and with whom they envision a lifelong companionship.

Women tend to prefer boyfriends as companions for short-term adventures, but they are less inclined to pursue long-term commitments with them. Similarly, Mars, as a celestial body, does not exhibit a willingness to conform to partnership norms or prioritise mutual development. Rather, Mars emphasises individual growth above collaborative endeavours.

Typically, Maritain energy exhibits a lack of concern for others. However, in actuality, it pertains to the discourse surrounding the sexuality or sexual energy of women that individuals seek in their prospective partners. When a compatible energy level is discovered, a relationship commences or sparks, yet ultimately fails to progress.

In every connection or partnership, the sole requirement for progress is Kutumbh, a concept that encompasses an ongoing process contingent upon the passage of time and the cultivation of mutual understanding between the involved parties. The growth of a relationship between two individuals is indicative of the extent to which they engage in mutual understanding and invest in the exchange of ideas. Individuals may exert effort in order to facilitate optimal functioning within a partnership. The essential essence of Jupiter is in its association with several aspects such as thinking, personal development, familial happiness (Kutumbh sukh), and the expansion of family, children, or financial circumstances.

The Mars Sign Positions and Placements in the Natal Chart serve as significant markers for individuals’ selection of initial male partners, specifically in the context of transient relationships such as boyfriends, attractive male friends, or male colleagues within their professional environment. To gain a more comprehensive comprehension of the specific categories of men that pique their attention, it is advisable to examine the astrological sign and positioning of Mars within both the D1 and D9 charts. The following examples illustrate the concept of Mars sign placement as it pertains to astrology.

The Natal chart encompasses various astrological factors, including Jupiter, which serves as an indicator of the husband’s energy within a woman’s chart. It also signifies the specific type of husband that the woman finds intriguing and with whom she can experience mutual expansion and growth. This interpretation is commonly observed in the northern region of Indian astrological analysis. However, according to Nadi texts, the role of Mars is emphasised as a representation of the husband in the southern region.

From a logical standpoint, Jupiter is associated with the expansion of various aspects, including knowledge, thoughts, riches, status, and employment opportunities. The inherent characteristic of this phenomenon is to undergo expansion. The aforementioned phenomenon facilitates growth and development across several domains, instills optimism and prospects in diverse areas, fosters intellectual enlightenment and spiritual nourishment, and contributes to the extension of familial bonds and material prosperity. Women often seek to acquire a deeper understanding or wisdom in their lives, with the aim of nurturing their inner emotions, intellect, and reflections.

However, a notable challenge arises when women get drawn to the qualities associated with Mars. Once married, their attraction shifts towards the desires associated with Jupiter, as Jupiter possesses attributes that Mars lacks the ability to fulfil. This phenomenon explains why women may have feelings of romantic attraction towards one individual, yet ultimately choose to enter into a marital union with a different male partner.

In the context of a marital relationship, it is commonly argued that women often require support and a sense of security due to their perceived emotional vulnerability. Individuals require assistance at periods of vulnerability, such as pregnancy, as well as during various aspects of their lives. However, Mars is incapable of fulfilling these needs. Mars exhibits a proclivity for engaging in conflict, embracing individualism, and pursuing recreational activities. This is the reason why they selected Jupiter as their spouse, rather than Mars.

The positioning of signs can provide insights about a woman’s selection of a spouse. Presented below are several examples of signs and their corresponding positions.

Mercury presents itself as a potential candidate for the individual in question who garners the interest of women. However, the issue lies in Mercury’s status as a youthful prince, lacking in maturity. Consequently, he often finds himself overlooked by most women when considering potential spouses or romantic partners. This can be attributed to Mercury’s inclination towards intellectual pursuits and effective communication, rather than prioritising responsibility and sexual appeal.

In interpersonal relationships, individuals with a deep bond, referred to as “Mercury,” often exhibit a strong inclination towards developing an attraction to those of the opposite gender, denoted as “Venus.” Conversely, women tend to display a propensity for being drawn to men, symbolised by “Mars.” Meanwhile, Jupiter represents an individual who consistently prioritises their professional obligations, actively engaging in tasks that contribute to the collective advancement of others.

The phrase “Vasudev Kutumbkam” is a Sanskrit concept that is sometimes translated as “the world is one Mercury is a term used to describe those who consistently find themselves overlooked by women in the context of potential romantic partners. However, these individuals often possess strong qualities as friends, forming tight relationships with those who are in their immediate social circle.

In the context of astrology, the celestial body known as Venus is commonly associated with the representation of a female partner, such as a wife or girlfriend, within the astrological chart of a masculine individual. In the context of a woman’s birth chart, it is commonly understood that Jupiter symbolises her spouse, while Mars symbolises her romantic partner. This distinction arises from the recognition that women’s experiences and social roles sometimes diverge from those of males. Women exhibit greater emotional complexity in comparison to men.

Within societal structures, there exists a discernible distinction between the roles assigned to men and women. As a consequence of this feature, it is observed that women may develop affection for men who possess qualities such as charm, masculinity, and physical attractiveness. However, it is important to note that these attributes alone do not suffice to meet the essential needs of life. Consequently, women choose to enter into marital unions with men who are capable of providing the necessary support and security in all aspects of life. However, the perspective differs for men, as they primarily seek affection and companionship from women.

Consequently, males often perceive no distinction between a girlfriend and a wife, considering both roles as equivalent in terms of fulfilling their emotional needs. As a consequence, the celestial body Venus governs both romantic partners and spouses inside the astrological chart or personal life of a male individual. The function of a woman in a man’s life encompasses the fulfilment of his aspirations, provision of support for his personal endeavours, enhancement of his overall well-being, and assistance in meeting his various life obligations. By examining the placement of Venus in the astrological chart of a male individual, it is possible to make predictions regarding the characteristics and qualities of their spouse.

The acquisition of spouses by men is contingent upon the level of Venus’ dignity as indicated in their astrological chart. The following items can be examined below:

1) Venus in Aries: In the event that an individual possesses Venus in Aries, it is plausible that they may exhibit a propensity to draw the attention of a female counterpart who displays pronounced characteristics of self-reliance, assertiveness, fortitude, resolute ambition, physical athleticism, and a proclivity for engaging in competitive pursuits. The aforementioned individual exhibits a propensity for impulsive behaviour within the realm of romantic relationships, possesses a captivating allure, and displays a strong inclination towards individualism. The individual in question exhibits a strong inclination towards embarking on daring and exploratory endeavours, particularly in the realm of travel. Men seek a spouse who provides them with motivation and exhibits dominant characteristics in their lives.

2) Venus in Taurus: In the event that an individual possesses Venus in Taurus, it is plausible that they will exhibit an inclination towards attracting women who possess qualities of sensuality, physical attractiveness, and possess a pleasant vocal timbre. The individual in question exhibits a proclivity for opulence, obstinacy, modesty, pragmatism, and a penchant for indulging in fine cuisine. The individual seeks a female partner who exhibits loyalty within the context of a romantic relationship and provides them with a sense of financial stability. These individuals actively seek out ladies who own significant wealth.

3) Venus Placement in Gemini: In the context of astrology, when an individual possesses Venus in Gemini, it is posited that they may exhibit a propensity to draw the attention of a female counterpart who displays communicative prowess, intellectual acumen, creative inclinations, a penchant for enjoyment, and a preference for being involved in a romantic partnership. The individual in question possesses a proclivity for writing, exhibits amiable conversational skills, exudes charisma, and demonstrates expertise in manual dexterity activities such as stitching, among others. In this context, males are paired with women who exhibit high levels of intelligence and demonstrate a strong commitment to domestic responsibilities.

Conclusion : 

In conclusion, it may be inferred that This study focuses on doing research through a case study to gain a comprehensive understanding of the characteristics associated with the 7th house, the 7th lord, and the planetary influences that contribute to the formation of partnerships.

The primary objectives of this investigation include determining methods for identifying the initial alphabet of a spouse’s name, interpreting clues related to the spouse’s name, analysing the nature of the spouse, and identifying the ruling planets associated with relationships.

In the subsequent section, we shall endeavour to acquire the knowledge of determining the identity of an individual’s marital partner in 2nd part.

Stay connected for 2nd part.

Based on “Karama and Rebirth In Hindu Astrology” as Explained by K.N Rao, Natal chart and rest of Divisional charts clearly shows the Bonds and linkage of the family members we are born into (D1, D9 (Spouse),D12 (Parents, Ancestors), D3(Siblings) and D7(Children’s).

For e.g 7th house/lord of the D1 and D9 Shows connectivity of both the couple and it should be examined thoroughly to see the Karmic connection between two of them, for deep connection one should analyze or Match Up-pada Lagana of both the charts to see the soul connectivity.For Shorter, casual flicks, Living-Relations, one should analyze A7(Dara-pada) Arudha/Lord of both the couple charts and their relation or influence of planets on A7, It should show connectivity and sort of sexuality or sort of infatuation one have for other one or partners he or she meets.

Moreover Relationship of Both the Venus and Rahu over each other natal placement in two charts also shows the Stronger Attraction or connecting  point between two people i.e Rahu over Venus, or Venus over Rahu in any of the chart (either Husband or wife or Gf or Bf, or people of karmic attraction) shows one cannot resist each other attraction or it’s very hard for both couples to stay away from much longer period. Rahu aspects the Same sign where other person Venus is placed also shows the Same scenario of uncontrolled desire and passion for each other or strong karmic connection.

Placement and Transit of Mars and Venus over Other chart sign (Where their Mars or Venus placed) also shows where and one can meet each other, shows what is the point of attraction or what made them attract each other.transit of Mars over Venus shows when can one meet his love of life.

5th house/Lord of the Husband and wife shows what could be their future life wrt to children’s well-being.4th House/Lord of both the charts show how they live in next house with family members; Happily or it would be a path of cactus.Because of the Runanubandham we born in a family falls in close relations, having close friendships, love other people and shares much close bonding between them.

Below are the points explained by Rao sir based on the Padma Puran:

1) Those who have given Loans in the past life become our Relations in the present birth.

2) The Spouse, The Parents, Siblings, Relations, Servants all are born as a result of the Rinanubandhan.

3)Each one of the relations born according to the Motives of capturing karmas of the present life soon after the death. In the Present birth When he gets that motive fulfilled, after giving terrible pain, departs and leaves a karmic impression in the mind of the native.

4)He Who Lost his property through deceit in the past birth is born as the handsome and accomplished son in the present birth and after inflicting terrible pain goes away.

5) He who takes Loans from others and dies without discharging it takes his birth in that family as a father, brother, wife or friend etc. His behavior is evil. He treats everyone badly, Speaks harshly and enjoys harshly and enjoys life at the cost of others.

6) Bad Children’s behaves like an enemy, hates his parents, makes fun of them, criticizes them, after this marriage, he swindles his parents also.

7) Good children’s obeys his parents from his Childhood, after growing up he keeps remembers to look after his parents, talks sweetly to them and keep them happy always.After the death of the parents, he performs all such rituals i.e Sraddah to give them happiness even in the world to which they have departed after death.

Astrologically speaking, to understand runanubandham and karmic relations between two people, we need to first understand the karka of the planets responsible for karmic linkage and bondages, i.e., Venus, Rahu, Saturn, and AK, and the darakarka connection between two people in the natal/navamsa chart.

Venus’s alignment in two charts with Rahu, Mars, and the Darakaraka planet/Lord reveals the traits, essence, and soul of the partner we seek from the past, or it could influence us due to soul-level connectivity.

Any planet with a lower degree in the chart, such as the Sun, Moon, Mercury, etc., can be Darakarka, and the house Darakarka resides in reflects the lessons and learning associated with it. If nodes or other separative planets negatively impact DK, it can reveal the extent of our suffering and the lessons we might learn from our partner, including financial, relationship, and sexual aspects. Any chara karka in any chart serves to filter the characteristics of the house or planet over time for a higher purpose.

The 7th house/lord planet in the Navamsa chart provides deeper insights into physical characteristics and compatibility between two individuals. For instance, a planet in the D9 7th house can establish a connection with the partner’s lagana and characteristics. When Mercury lands in the husband’s D9, 7th house, it implies that the wife possesses profound abilities, traits, and a complexion that mirrors mercurial qualities. The wife might be very skilled, communicative, and stout. Mercury may influence a woman with a wheatish, greyish, or dark complexion, or lagana.

Chara Karka Principals, DK Being a Lagnesh and 7th Lord will always be a learning lesson for the native if he fails to understand the actual meaning of DK. Usually, I have seen When DK is the 7th Lord, natives usually have distorted ideas with respect to sexuality and spirituality. Native might have difficulty understanding what an actual is; either he refrained from getting intimate with the partner or he feels that the bond of marriage is very pious and very spiritual, and in the reverse case, Native is too attached to the idea of sexuality and libido; this somehow indicates the level of lessons and sufferings via partnerships and other partners.

If DK As a native of Lagnesh, he or she may receive spiritual lessons from their partners, which aid in understanding the true significance of relationship bonds. Karka’s purpose is only to filter the native’s soul in the right direction to heal or release the pain of karmic bonds.

Whether AK is associated with malefic, the 7th Lord, or retrograde, it’s a clear indication that the intensity of relationship suffering will increase due to overindulgence in sexual relationships or a higher libido during marriage, regardless of the gender involved. Typically, these individuals believe that marriages and relationships solely serve to satisfy their sexual desires. If they couldn’t find a relationship that satisfied their senses, they continued to enter other relationships until they found satisfaction, which led to numerous disturbances in their karmic energies due to multiple sexual relationships before and after marriage.

According to my personal experience, a deeper emotional connection with someone you’ve met or interacted with doesn’t necessarily indicate that they are your soul mate; it’s merely a karmic bond. The reason you feel a strong connection with them could be because they share the same Atma Karka, meaning both the girl and the guy have the same AK in their natal charts. This clearly indicates that the guy or girl is your true soul mate; it’s merely a karmic bond, and your strong connection with them may stem from the shared Atma Karka, where both the girl and the guy have the same AK in their natal charts. This clearly signifies the connection between two souls from previous lives. If Guy AK is lord of the 5th house and Girl AK is lord of the 7th house, then the level of bond will be very strong, and if it is afflicted, it can show suffering. If there is no affliction, it can indicate a durable karmic bond, provided the debts remain unfulfilled.

When one person’s AK aligns with the UP-pada lagana, or Lord of the other, in their natal chart, it signifies a true spiritual relationship. If both of the couple’s laganas fall in each other’s UL, it clearly indicates that they are meant to be together. They will understand each other on a soul level and contribute to the karmic uplifting of their karamas.

The strength of the A7 (Dara-Pada) lord in the D1 and D9 charts indicates the possibility of multiple relationships before marriage. If the A7 (Dara-Pada) lord receives aspects from multiple planets, it indicates that natives may enter into multiple relationships, but it’s not certain that all these relationships will be sexual or karmic.

If the A7 Lord is in a relationship with the 7th House or 7th Lord, or if the 7th Lord is aspecting the 7th House or UL, then the marriage would solely be motivated by physical or sexual gratification.

If A7/Lord is having a mutual relationship with the Arudha Lagana (AL), the native will interact with a number of people of opposite sexes, but it is not sure that the interaction will be physically oriented unless and until both the lords have a link with the 7th house or lord.

If A7 and UL both are somehow interconnected in D1, it clearly shows a love marriage between two people, but the longevity of the bond will only be dependent on the strength of the 2nd Lord from UL in the D9 and D60 charts.

The presence of the 7th Lord or Venus in the 7th House also indicates a tendency to form relationships solely for the purpose of satisfying a higher libido or sexual gratification, particularly with those who fall within the close friend circle.

Connection of the 11th Lord The planet associated with the A7 indicates the type of connection that fosters intimacy, such as Venus, which symbolizes bonding with friends during parties and social events.

Same-way, if we see the root cause of any relationship, in deeper reality, any long-lasting and deeply rooted relationships or marriage relationships are the fruits or results of our good Sanchit (9th house/lord) and bad Prarabdh (6th house/lord) karmas we perform in earlier births, those we take in the cosmic cycle of birth system.

Based on these accumulated karmas, we either enjoy (Punya karama, 5th house; kids, if 5th house is well placed or somehow connected with the 9th/9th lord) these relations, or we realize or suffer (in that case, the level of karmic suffering would be seen in the D30 chart, and the lord of 6th/8th of d1 in D30 shows the deep-rooted issue and level of sufferings) on account of those relations based on good or bad deeds we had done in the past

If you have performed good Karamas in your previous birth, your marriage will be extremely fruitful. This outcome is also reflected in the D9 (Dharamsa—Fruits of Sanchit and Dharama related to marriage and relations) and D60 (Past Karmic Actions) charts. The D9 (Dharamsa—Fruits of Sanchit and Dharama related to marriage and relations) and D60 (Past Karmic Actions) charts also indicate that marriage will bear the greatest fruit.

If the relationships are fruitful, Venus (in male charts) and Jupiter, Mars, and Darakarka (in female charts) will be free from any affliction in D9 or D60 charts.

Often, if Ak has severe node affliction and is in some way associated with Venus or Darakarka, the relationship will be intense and may indicate suffering.

If you have done anything bad to any men or women in many of your past births, in the current birth chart, the 6th House and the 6th Lord in D1 will be most afflicted and somehow connected with DK, AK, UL, or the 2nd from UL, and you will always try to disturb the marriage in any way.

Whenever 6th lord makes any relationship or influences the 7th house, 7th lord, UL/lord (Up-pada Lagana) or A7/lord (Darapada) in d1 chart and other marriage supporting housings, natives either will face delays in the marriages, suffer, or if somehow native falls in relation to love or close bonding, the relationship will be like a path of cactus or the level of suffering in that relationship will be intense or severe and can be soul-revealing. In extreme situations, nodes strongly influence AK and establish connections with DK, Venus, UL, and A7.

In many of the cases I have seen, if AK is deeply afflicted or in some way connected with suffering (8th lord) houses, lords, or nodes, or has some relation to either Venus, UL, or A7 Arudha, it can also show problems after getting into a relationship. The sole purpose of all is to realize the soul, the lesson of past karmic actions, or the pending karamas and move forward after the pain and guilt to realize that you too must suffer. Karmas’ role is to always realize or teach the soul’s suffering, thereby fostering deeper spiritual growth in this current birth.

Some souls fall due to their sufferings, while others transform them into new beginnings of spiritual life.

You can verify this by examining the D9 chart and the strength of Ak. If Ak is deeply connected to malefic planets or nodes or placed weakly in trik Bhavas from Lagana of D9, it clearly means that the soul will be suffering a lot and that the person will have to go through a lot of pain because of bad deeds they committed in the past. It is also possible that the person will go back to a previous birth until he understands what lessons are all about, since Ak is weakly placed and debilitated. Debellation shows the Tamao Guna nature of the soul, which means negative karmic actions in this birth.

The native has a clear choice is clearly in the hands of the native as to what he wants to achieve from that suffering—rise from it or fall from it. This clearly suggests one has to pay back its karma in any form, either in this birth or in the next birth, if somehow one is able to carry forward it to the next with the blessings of seers and divine souls.

Sanchit karamas primarily classify good karamas, while they also classify bad karamas, but their level of outcome differs significantly. The effects of Sanchit karma can manifest at any point in your life, provided that it is supported by good dashas and transits. The result of Sanchit karma may manifest during your pre-marriage life or after your post-marriage life. It solely depends on the transits of slow-moving planets with dashas in the 6th, 8th, and 12th houses, or on nodes in those houses that have a connection to past actions.

Case Study I: Male Chart | Female Chart – Irony in Love Life and Karmic Debt

Astrological Analysis : 

The concept of Runanubandham and the karmic debit are clearly visible in both charts. Past Birth Karmic Rina starts when Native (Male Chart) Venus Vimsottari Dasa started after November 2006, and exactly during the End of Moon Pratyantar (PD) Dasha (6th Lord Moon in 10th- Karmic Actions of Past), Native met his karmic soul mate, having subha Argala of Moon on A7, falling in 2nd from A7 (Darapada- Shows Gf/Bf/Casual flicks/Deep infatuation, etc.).

Boy met Lady Love in his work environment, and soon after, Love Affair Started in the Workplace (7th Lord from Venus, Moon is in 10th house). The placement of A7 in the 9th house indicates potential locations for meeting one’s love, including religious places, holy shrines, religious institutes, and educational institutions.

Exactly Native met his lady love in an educational institution, and the bond of attachment was so strong that both people became attracted to each other.

Relation too starts in the Venus AD period in the Mercury MD period. As both planets, including the moon, are giving Subha Argala to the A7 Arudha placed in the 9th house, this shows a stronger connection between both people.

But the question here arises is: how both have strong karmic bonding? In female chart A7 too, placed in the 9th house of the higher house of an educational institution, and also be the Vimshottari Dasha lord too.

Further, Venus and Mercury are also placed in the 7th house. In female chart giving rashi Drishti to the A7 Arudha, other than Saturn also placed in Scorpio sign aspecting to sign and planet placed in A7 Arudha which is luckily to be placed in 9th house of higher education and deep wisdom, further shows stronger influence of Saturn, Venusian and Mercurian trait in partner (artist or musician, hard work, having deep interest (Saturn in Scorpio) in occult, etc.).

Moreover, Venus, Mercury, and Mars are also giving Subha Argala to the Moon, which has A7 Arudha in it. Again, shows including Mercury, Venus, and Mars dashas are also stronger contenders for starting the relationship in Vimsottari MD of the Moon in the Venus AD period.

Same thing is clearly seen in K.N. Rao Chara Dasha, where the period from 2003 April to 2013 April shows Dasha can give relations to her, whereas Scorpio Dasha (Saturn) is falling in 8th from the A7 and 2nd from the AL Arudha Shows. This dasha can give love relations that can be very fatalistic or marak in nature for the girl’s life too and can give downfall via those relations too.

Further, it can be seen from the Natal chart placement too: 5th/8th Lord Jupiter is placed in 8th house with 7th Lord Rahu and Lagnesh Sun. Relationships are fatalistic for girl life and health.

In deeper reality, A7 is also placed in Badhak Sthan too, which means the moon is acting as Bhadak too.

This actually happened. Exactly in Moon MD, Venus AD, and Mars PD, the Vimshottari period relationship started in the Chara Dasha of Taurus (Mars placed there), falling in 2nd from A7 Arudha.

Both the girl and boy share the same retrograde AK (Saturn); the 7th lord of the girl, Saturn, is also retrogradely placed in the 4th house in the sign of Scorpio, aspecting the lagna, which further shows the past birth karmic bond and pending relationship from early life with a deep and stronger desire to meet each other. This was actually the first reason both people were deeply involved in the relationship.

Irony was only that, both the Ak are saturn, showing a deep desire and lesson via relationships but also showing karmic bond from past birth and link of debt and bondage that boy and girl have to pay in any case, as Saturn is placed in the 8th house of the natal chart in the male chart and in the female chart Saturn is placed in the 4th house, falling in the 2nd (HHealth Sufferings- 6th Lord- Diseases and Sufferings due to past deeds) from the AL.

Girl Lagana is falling in the 7th house of the native, having aspects from (Graha Drishti) Mercury and Rashi Drishti of Venus and Jupiter. Boy Lagana is falling in the 7th house of the girl chart, where Mercury and Venus are there, and the same Mercury is placed in Boy Lagana, which again shows stronger infatuation, attraction, and liking towards each other. Again, it shows a karmic link between two people.

The sign of the A7 Arudha of the girl chart is falling in the boy’s 7th house from Al, and the and the A7 Arudha of the boy is falling in the girl’s AL, which again shows stronger attraction between two people other than Soul and Karmic Bonding.

The end of this karmic bond was very ironic, as a girl died at the age of 23 from a brain tumour, with some unknown psychological reasons that are clearly seen in her chart.

Irony started in the Mars MD period (Bhadkesha), as aspected by 6th Lord Saturn falling in 2nd from A7 and 8th from the AL—that shows the fateful and fatal end of the girl’s life due to immense pain, health sufferings, and sorrow (Lagnesh in 8th house with Rahu).

The same thing is seen from the boy chart too: Venus was Bhadkesha, as were A7 and UL Lord placed in the 12th house in both D1 and D9. Maturity into a serious relationship of marriage was impossible in this case, and it definitely led to a fateful end, whereas Rahu is falling in the 2nd from the UL, which clearly shows that, also, Dispositor Lord of Venus, Saturn was closely conjugated in the 8th house with Mars, which clearly shows the sorrowful end in a relationship.

In the D9 Chart of Male, Bhadkesha Lord Venus was conjugated with Rahu, which shows the cause of separation and sorrow in relationships, falling in the 9th from the Karakamsa and placed in the 12th house of the D9 chart.

I hope this way people can help and understand their Karmic bonds, and this will definitely be a reference article for their Karmic sufferings, pain, and delays and to further explore their Runanubandham relations.

With thanks and Regards,
Rocky Jamwal

Source and Reference:

Art of Living- Gyan Dhara. ( Sri Sri Ravi Shankar ji)
http://isha.sadhguru.org
Karama and Memory : https://www.youtube.com/watch?v=zO8QzMWZbN4
Jaimini Sutras by Sanjay Rath
Karma and Rebirth By Kn Rao

Dada Bhagwan : https://medium.com/@dadabhagwan/what-is-runanubandha-and-how-is-it-different-from-karma 81ca8c86b6bd#:~:text=One%20with%20whom%20we%20have,two%20beings%20for%20next%20life.