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Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1

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Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1

Revised Edition | Originally Written in April 2017 |

Based on true Life Events & Story | Republished – September 2023  

Introduction

This article, which I published in 2017 in the thick winter of Jammu and Kashmir, analyses the profound mysteries of past life astrology and the connection between past life regression and true life events of the native, whom I met through the close connection of a friend. The article is based on real-life facts and the events that I gathered through the investigation of the life events of natives in a mystical journey of native past and present life connections from the years 2009 to 2017 onward. An interesting point is that, when I was doing deep research on native life, Saturn transited over my Natal Ketu in the sign of Sagittarius in the winter of 2017.

In spite of the fact that I have no intention of disclosing the identity of the native nor drawing attention to the native’s private life concerns, the purpose of this article is to investigate the profound secrets of past life astrology and the relationship between past life regression and how these practices might assist us in evolving beyond them.

This article’s purpose is to provide a comprehensive discussion on the ways in which past life astrology and past life regression can assist you in comprehending the profound challenges you face in this life that remain unsolved but for which there are solutions that can be found by reading this article. It is my sincere wish that you will find this post fascinating to read by using the techniques of Vedic astrology and previous life regression.

Purpose of this Article : The purpose of this article is to facilitate self-learning, foster comprehension, and facilitate personal growth in the realms of self-awareness and self-realization. Its aim is to assist individuals in comprehending and advancing their spiritual journey towards unity, spirituality, and in the pursuit of truth, which can be partially understood through the analysis of one’s birth chart. However, it is important to note that a comprehensive understanding can only be provided by a yogi or Siddha purush  ( A spiritual master) . In times of adversity, the acquisition of knowledge can serve as a guiding force, illuminating the way towards truth and enlightenment.

Now, let us commence the process of unravelling the intricate enigma of indigenous life experiences, systematically exploring each narrative through an engaging storytelling approach, articulated in my own unique manner with the help of Bhagavad Gita Quotes, Vedic Astrology principals, and little understanding on the  karma, Past life astrology and the past life regression principals.

I have high hopes that you will adore this.

Exploring the Depths of Past-Life Astrology and Past Life Regression

AdobeStock 549966938 scaled Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond - Part 1

 

Have you ever wondered about the mysteries of your past lives? Do you believe that your current life is influenced by the events and experiences of your previous incarnations? If so, past-life astrology and regression might hold the key to unlocking the secrets of your soul’s journey.

Past-life astrology is a branch of astrology that focuses on exploring the connection between your birth chart and your previous lives. It believes that the positions of the planets and other celestial bodies at the time of your birth can provide clues about your past life experiences, lessons, and karmic patterns.

By analyzing your birth chart, an experienced past life astrologer can uncover information about your past lives, such as the time period, geographical location, and significant relationships. This knowledge can help you gain a deeper understanding of yourself and the patterns that may be influencing your current life.

Delving into Past Life Regression

Past-life regression is another powerful tool for exploring your past lives. It is a therapeutic technique that allows you to access memories and experiences from your previous incarnations. Through deep relaxation and guided visualization, a trained past-life regression therapist can help you tap into your subconscious mind and retrieve past-life memories.

During a past-life regression session, you may find yourself reliving specific scenes, emotions, or even physical sensations from a different time and place. These experiences can provide valuable insights into your past life relationships, unresolved traumas, and the lessons you are meant to learn in this lifetime.

The Benefits of Exploring Past Life

Exploring your past lives can have a profound impact on your personal growth and spiritual development. Here are some of the benefits:

  • Healing unresolved issues: Past life regression can help you uncover and heal unresolved traumas and wounds from your past lives. By addressing these issues at their root, you can release emotional baggage and experience deep healing.
  • Understanding current life patterns: By gaining insight into your past life experiences, you can identify patterns and themes that may be influencing your current life. This awareness can empower you to make conscious choices and break free from repetitive cycles.
  • Strengthening relationships: Past life astrology can shed light on the dynamics and connections between you and the important people in your life. Understanding the karmic lessons and agreements you have with others can help you navigate your relationships with compassion and wisdom.

Embarking on a journey to explore past-life astrology and regression can be a transformative and enlightening experience. Whether you choose to consult with a past-life astrologer or undergo past-life regression therapy, remember that the true purpose of these practices is to deepen your understanding of yourself and facilitate your personal growth.

By delving into the depths of your past lives, you can gain valuable insights, heal unresolved issues, and make conscious choices that align with your soul’s purpose. Embrace the mysteries of your past lives, and let them guide you on your journey of self-discovery and spiritual evolution.

Let’s explore what our Divine scriptures says on past life mysteries and karmic issues?

Bhagavad Gita & Reincarnation, Past Life Astrology and Past life Regression

 

sri krishna Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond - Part 1

 

The Bhagavad-gita serves as a primary source for acquiring foundational knowledge regarding the concept of Reincarnation, Karma and the Past life clues.

In the second chapter, Bhagwan Krishna elucidates the process by which the soul transmigrates from one physical form to another in a logical, straightforward, and comprehensible manner. This fact does not rely on subjective belief but may be comprehended and accepted through logical reasoning. In order to comprehend the concept of reincarnation, it is essential to possess a clear grasp of the distinction between the physical body and the metaphysical essence sometimes referred to as the soul.

Below are the quotes from the Bhagavad Gita that elucidate the true meaning of the soul and reincarnations:

“That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul. ” (Bhagavad Gita 2.17)

“For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.” (Bhagavad Gita 2.20)

The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.(Bhagavad Gita 2.23)

While the essence of the soul surpasses the boundaries of quantifiable material interactions, its existence can be apprehended through the utilization of the subsequent illustration. According to the text, the living being within the body, similar to the sun’s illumination of the universe, illuminates the entire body through consciousness.

According to the Bhagavad Gita verse 13.34,

“O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness.” (Bhagavad Gita 13.34)

Meaning : 

There exist multiple ideas pertaining to the concept of consciousness. In the Bhagavad-gita, an analogy is presented to illustrate the relationship between the sun and its radiance. Similar to how the sun, despite being located in a fixed position, radiates light throughout the entire cosmos, the soul, a minute spiritual being, while placed within the heart of the physical body, illuminates the entirety of the body through consciousness.

Consequently, consciousness serves as evidence for the existence of the soul, analogous to how sunlight or light serves as evidence for the presence of the sun. The presence of the soul within the corporeal form engenders a state of awareness that permeates the entirety of the body. Conversely, upon the departure of the soul from the physical vessel, consciousness ceases to exist. This concept can be comprehended readily by individuals possessing a high level of cognitive ability.

Hence, it can be argued that awareness does not arise as a result of the amalgamation of material components. It represents a characteristic displayed by an organism. The consciousness of an individual, while sharing qualitative similarities with the ultimate consciousness, does not possess the same level of supremacy. This is due to the fact that the consciousness of a specific body is not interconnected with the consciousness of another body.

However, the supersoul, which is present within all bodies as a companion to the individual soul, possesses awareness of all bodies. The distinction lies in the contrast between ultimate consciousness and individual consciousness. (Purport, Srila Prabhupada) 

Reincarnation is a phenomenon characterized by the continuous transmigration of the soul into different corporeal forms. However, within Western cultural contexts, the term reincarnation predominantly denotes the ultimate transition of the soul into a novel physical vessel.

(As explained above in the Bhagavata Gita chapter 2nd, about deeper secrets of reincarnations and past life connections with our current well-being.) 

To understand in a better way, lets understand furthermore on its deep meaning from the bhagavata Gita chapter 8th, 6th verse on incarnations :

In the Eighth Chapter Sixth Verse Lord Krishna says:

yaṁ yaṁ vāpi smaran bhāvaṁ
tyajaty ante kalevaram
taṁ tam evaiti kaunteya
sadā tad-bhāva-bhāvitaḥ
TRANSLATION :
“Whatever state of being one remembers when he quits his body, that state he will attain without fail “
Explanation  given by Prabhupada : 
“This quote explains the mechanism through which a person’s nature can shift at the crucial moment right before they die. How is it that one can pass away with their mind in the right place? Because Maharja Bharata was thinking about a deer at the time of his death, he was reincarnated as a deer when he passed away. However, even as a deer, Maharja Bharata was able to remember the things he had done in the past. Naturally, the effect that one’s thoughts and deeds have had on one another over the course of their life will have an influence on their thinking at the time of their death; hence, one’s acts in this life will decide their future state of being. If one becomes transcendentally engaged in Ka’s service, then his next body will not be physical but rather transcendental (spiritual). Therefore, reciting the mantra Hare Ka is the most effective method for bringing about a change in one’s state of being that will result in transcendental life.
( As explained by Srila Prabhupada  in  https://prabhupadabooks.com/bg/8/6 ) 

 

Hence we can conclude that, From the profound words shared above, we gain insight into the clear interconnection between our past experiences and our present existence, manifested as karmic imprints. This understanding serves as the foundation for comprehending the profound wisdom encapsulated in the quote about the soul and the body, as elucidated in Chapter 2 of the esteemed Bhagawad Gita.

Lord Sri Krishna said in ‘The Bhagavad Gita’,

" vasamsi jirnani yatha vihaya navani grhnati naro 
'paranitatha sarirani vihaya jirnany anyani samyati navani dehi "

Meaning :

As a man throws away worn-out clothes and replaces them with new ones, so the dweller in the body throws away worn-out bodies and enters into others that are new.” Additionally, he has been quoted as saying, “The sins we committed in our previous lives come back to haunt us in the form of illnesses or ailments.”

Explanation Given By Yogananda in the above Verse :

Lord Shiri Krishna preaching to Arjuna in Chapter 2 | Samkhya Yoga | Verse 22

Whenever there is a need to do so, we remove our worn and/or soiled clothing and replace it with fresh and/or unworn clothing as we go about our everyday lives. In a same manner, the soul, also known as the atman, will eventually shed its old, worn-out physical body and move into a more recent physical body at predetermined intervals during the course of time. The state of our physical body, which degrades with the passage of time and is therefore ephemeral, does not accurately represent the actually unchanging and permanent nature of the soul that sits within it. This is true in the same way that the clothing that we wear do not accurately represent the real state of our physical body.
The eternal does not travel from one location to another, but the soul that is embodied does so, going from one body to another. Each time, it gives birth to itself and builds a mind, a life, and a body for itself out of the components of nature, in accordance with its previous evolution and the requirements it will have in the years to come. The vijnana is the psychic being, and it is responsible for sustaining the threefold manifestation of body, life, and mind. When the gross physical body is no longer present, the vital and mental sheaths will still be present to serve as the vehicle for the soul. The cycle of life always begins again. There is a literal link that can be drawn between all of the many types of life. “A mortal matures like corn, and like corn, he is reborn over and over again.

(Katha Upanisad, Ch 1, verse 6).

This passage makes reference to the concept of rebirth, which is central to the Hindu religious tradition. In this passage, death is analogized to the process of replacing an old, worn-out clothing with a brand-new one. When a disease takes hold of the body and it reaches old age, the immortal soul abandons the body in favour of a new form. Simply put, death is nothing more than an alteration of one’s appearance inside the unbroken flow of eternity.

(The Bhagavad Gita Vol I, Parmahansa Yoganada, p. 218)

Another Verse also explains about Soul strength, Death, and Reincarnation,

Lord Shiri Krishna preaching to Arjuna in Chapter 2 | Samkhya Yoga | Verse 23

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः।
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः।।
Shaloka 23, chapter 2 Explanation:

The so-called atman ( Soul ) is immune to harm from weapons, and due to the fact that it lacks both form and shape, it is not possible for any tool to sever it into smaller parts. In the same way, fire is unable to cause it to burn or be destroyed. Because it can only operate on things that have a physical description or dimension, water is unable to wet it. Water can only act on things that have a physical description or dimension. Wind is unable to either dry it out or apply any kind of force on it for the same reason. Therefore, the atman is immune to the effects of the three fundamental forces—fire, water, and wind—any of which are able to have an impact on entities that have a physical form and can be described.

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य ऐव च।
नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः।।
Shaloka 24, chapter 2 Explanation:

The atman, dear seeker, is impervious to the forces of cutting, burning, decay, and drying out. The five forces of nature, known for their immense power to dismantle physical elements through their synergistic actions, hold no sway over the aatman. It is often called nitya, for it embodies the essence of permanence and unchangeability. The state of permanence bestows upon it the profound abilities of omnipresence, omniscience, and unwavering stability. Behold the profound essence of stability that permeates this very existence, for it is this unwavering quality that bestows upon it the divine attribute of immovability. The eternal self, known as the aatman, is aptly hailed as Sanatana, a term synonymous with the ancient and timeless path of Hinduism, also known as Sanatana dharma. Ah, dear seeker of wisdom, allow me to enlighten you on the profound meaning of Sanatana. It is a sacred term that embodies the essence of existence itself, for it signifies that which transcends the boundaries of creation and destruction, existing eternally in the realm of time immemorial.

अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते।
तस्मादेवं विदित्वैनं नानुशोचितुमहर्सि।।

Shaloka 25, chapter 2 Explanation:
The essence of the atman eludes mere comprehension and transcendence through the limited faculties of the cerebral realm. Therefore, it is recognised as ‘avyakta’ or indescribable – that which transcends the limitations of language and cannot be captured in mere words. The essence of ‘achintya’ lies beyond the realm of mere meditation or contemplation (‘chintan’). In the realm of ‘chintan’, true understanding is reserved solely for those entities that are within the grasp of our five senses.
जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च।
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमहर्सि।।

Shaloka 27, chapter 2 Explanation:
For one who has taken birth, death is certain and for one who has died, birth is certain. Therefore in an inevitable situation, understanding should prevail.

Conclusion :

The reiteration of life’s cycles is made abundantly plain in this final lyric. Both birth and death are inevitable parts of the human experience. In the autumn, the leaves become vibrant shades of red, yellow, and orange before falling to the ground and going dormant until the following year.

This cycle repeats itself every year, beginning with the growth of new buds in the spring, which then develop into flowers and leaves in the summer. Finally, in the autumn, the leaves turn fiery colours such as red, yellow, and orange before falling to the ground. In a similar manner, the soul joins new bodies during its stages of childhood, adolescence, maturity, and old age.

At the conclusion of its cycle of life, the soul is reborn and accepts a new body to use for the next phase of its existence. This is an unavoidable process that occurs throughout material existence; it is also the mechanism that determines the natural order of birth and death. This reality is perfectly followed by every entity that has ever been in the material manifestation.

This makes it abundantly evident what is carried over from life to life by the soul: Karama and the memory of how it was connected in each and every birth, regardless of whether the soul lives through another cycle on the material plane or not. This is another evidence that the soul is immortal and that it is always connected to the actions that it performs. It is possible to solve its riddle with the assistance of reincarnation and the process of rebirth, and it is the primary driving force behind the previous birth.

After gaining an understanding of the spiritual realm of past life karma, the soul journey, and reincarnation, I am now going to explain the events of the past life of a native in a narrative story and cast study form to imagine and fantasize the beauty of both Astrology and this case study . These events will be known from acquaintances who have gone through the trauma of prior lives’ worth of karmic issues, and this study will focus on that particular individual.

This native went through the process of past life regression (PLR) in order to get over the traumatic experience and recognize a profound connection with a previous life in order to find a solution to these birth-life troubles. PLR helps natives find answers to problems that have been plaguing them since birth.

 

Author View on Past Life Astrology, Spirituality and Karma

 

Vedicsiddhnata yogi past life astrology Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond - Part 1

Shiva – The transcendental spiritual image of the in meditation. Lord Shiva sitting in the lotus position

Although there is no other way to understand the past birth Karama process or what the soul went through in the previous birth or what it will bring to the new birth, God’s way and process of management and operations are way beyond our imagination to comprehend how the life and soul cycle is moving around the birth and death cycle.

This is despite the fact that there is no other way to understand the past birth Karama process. Because we are physiologically extremely small electrically charged energies existing in physical bodies with restrictions up to the material universe, it is not an easy task to explain the life cycle in a straightforward and simple manner.

We won’t be able to comprehend how the deeper roots of the soul’s karmic accounts are related to the cycle of life and death until we are able to cultivate our Kundalini Shakti through intense spiritual penance. Until then, we won’t be able to do anything about it.

We are neither yogic people nor are we born as godly souls with extraordinary sensory abilities that allow us to experience futuristic visions or dreams and be able to understand for what purpose we took birth; however, there are certain methods through which we can understand how our past births are connected with our past karmas. Past life regression therapy is one of the common methods, and having extraordinary astrological knowledge about studying past birth astrological cases via various astrological charts is another. However, in order to be successful, astrologers need to have a lot of experience collecting and analysing various life experiences with natal charts.

In this post, I have done the best I can to explain the processes of past births and incarnations as well as how a soul is associated with both prior and current karmas using the information and understanding that I have of certain astrological principles outlined in the Jamini and Nadi Sutras. I hope that you find this essay helpful. Even yet, there are a great number of gaps and inexplicable occurrences, making it impossible for me to explain everything in clear English. However, a yogi or a saint can better explain and comprehend everything on a deeper level thanks to their respective spiritual and yogic shaktis. It is possible to communicate spirituality more effectively by using straightforward language and by taking a deeper and more nuanced approach to elucidating the Karama and rebirth processes.

When a soul undergoes rebirth into a new body, it forgets everything; the only things that remain attached to the soul are its qualities, which include its previous memories, activities, talents, skills, learning, and sufferings, as well as the events that occurred while the body was in existence. The most significant aspect of this reality is the fact that the soul never forgets the very last instant before it departs from its physical body. The soul also retains a memory of how it feels right before it leaves its physical body and begins its trip to the hereafter.

Lets try to decode How past life regression is related to the past life astrology in the coming sections  ?

What is Past Life Regression or ” Prati Prasav Sadhana ” in Vedic Scriptures ? How it will help Past Life Astrology studies ?

Vedic_siddhanta_Past_life_regression

Abstract concept of time passing by and how we living the  life of past.

Patanjali Maharshi, an ancient Indian guru/seer, is credited with having conducted considerable research on the concept of regressing to previous lives.

Patanjali Maharishi, the author of the Yoga Sutras, referred to this process of regressing to a previous existence as “Prati-Prasav.”, The process of reabsorbing the cause is what this refers to. This entails tracing the effect all the way back to its origin, often known as the involution process.

Prasav is the name given to the day that a kid is born. When you perform Prati-Prasav, you go back to the moment of your birth and relive the traumatic events that occurred at that time. This is what it means to be “born again in memory.”

According to Avdhoot Baba Shivanand ji on Prati Prasav Sadhna, 

“Prati” means “again,” and Prasav” means “birth,” meaning “re-birth,” which refers to a very ancient practise that focuses on accessing the deep, hidden bad memories of the past and prior lifetimes. These memories remain concealed deep inside the subconscious mind, even though they have been ‘forgotten’ by the conscious mind. They are the core reasons of our bad emotions, habits, and behaviours that produce more karmic, and as a result, we slip into the infinite loop of cause and effect.

All of these deeply ingrained feelings and psychic impressions are brought to the surface in the Prati Prasav Sadhana practise so that they can be released and healed. What we accomplished in the past is nothing more than a reflection of itself in the here and now.

The unfinished business from our previous lifetimes is supposed to be wrapped up in this one, so that we can move on to better things. The conditions and the troubles that one is currently experiencing are the result of the stored luggage of psychic impressions that one has collected in various lives through each and every action, speech, and thought. This baggage was accumulated over the course of many lifetimes. Not only do the psychic impressions come from previous lifetimes, but they are also received and assimilated during the stages of being a child and a foetus in the womb of the mother.

The presence of challenges in one’s life is often an indicator of unsolved problems; conversely, the more the number of challenges and problems encountered in one’s life, the greater the number of unresolved problems that must be addressed in order to prevent oneself from being reborn into the same kind of situation over and over again.

Samskaras, also known as sanchit karmas or psychic impressions, are the name given to unresolved issues, and the only way to access them is through meditation. If there is something, some trouble, or some problem that is associated with the past, then we return to the primary source from whence it originated. Because we can keep attempting to find a solution to the problem, but unless we get to its foundation, we won’t be able to find one. It is impossible to find a solution to a problem unless one first traces it back to its root cause.

For instance, if there is an unpleasant plant and we continue to cut the branches and the leaves in an effort to get rid of the weed, we will find that more and more branches and leaves are growing in their place to replace the ones that we have removed. We need to get down into the roots of the weed and pull them out completely if we want to get rid of the weed for good.
The only way to fully comprehend this concept is to transport yourself back in time to those final seconds, to the precise moment when a soul departs from its physical body. From there, you must go even further back in time to determine how many lives a soul has lived.

All of those memories never become stale and never lose their connection to the soul and the conscious mind, but they do lose that connection with the body and the conscious mind.

We ought to put all of this to the test using case studies taken from real-life situations so that it may be consolidated into real truths. When it comes to this method, we should begin by cross-verifying it with people who have gone through the process of past life regression, and then we should verify its causes and consequences in the horoscope by analysing all four types of karmas.

When we go through such a procedure, we are better able to comprehend and compare it to the actual torment and suffering that anyone experiences in this birth as a direct result of their sins and wrongdoings in previous lives. In this section, I will show how we might have a better understanding of the process of past birth incarnation by evaluating a real-life case of past happenings uncovered by both ways. This case will be taken from the past. The most essential component is having a solid understanding of former lives as well as the nature of the regression process itself.

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According to contemporary belief, what exactly is regression to a previous life?

Prati-Prasav is a process, and it has previously been explained that this process involves the soul going back and forth between the conscious mind and the sub-conscious mind in order to get to its root point. However, the process itself involves many other processes. Hypnosis is employed during the process of past-life regression therapy, which aims to elicit memories of a person’s previous incarnations or lives.

In most cases, people engage in the practise of past-life regression either in the hope of having a spiritual awakening or within the context of psychological treatment. The Upanishads, which are part of the canon of ancient Indian literature, include reference to past-life regression; however, Patajali’s Yoga Sutras provide a more in-depth examination of the topic. Patajali, a Hindu scholar, penned a text in the second century B.C. that described the concept of the soul becoming burdened with an accumulation of impressions as a component of the karma from previous lives.

Maharishi Patajali referred to the act of regressing to a prior life as prati-prasav, which literally translates to “reverse birthing.” He saw it as a way to solve present-day issues by recalling experiences from previous lifetimes. There are still schools of yoga that use prati-prasav as a method of practise.

It is important to do past life regression because it is the only way to cleanse or heal painful events from previous lifetimes, which, if not addressed, might prevent us from fully actualizing ourselves in this life and/or cause us distress. Activating creativity or a useful ability that has been actively displayed in a previous life but has stayed dormant or unrecognised in this incarnation is another benefit of past life regression therapy.

 

Some of the following are included in the list of benefits of past life regression and Past Life Astrology :

1) The healing of overt deeds (the past-life self acting more as the offender than the victim in these incidents).
2) Engaging one’s creative side
3) Acquire an understanding of the factors that contribute to unreasonable concerns and the ability to overcome these anxieties.
4) Having a happy and successful life gives you a sense of calm and inspires you to persevere when confronted with momentary challenges.
5) Getting in touch with the wisdom of your higher self
6) The recovery from and purging of traumatic experiences
7) Having an understanding of the relationships between things and the patterns of action that are repeated
8) It enlightens you about who you are and the reason you were put on this earth in the first place.
9) Freeing oneself from oaths and curses imposed during a previous incarnation
10) It assists you in reconstructing your understanding of your current life in light of the events that occurred in earlier incarnations of yourself.
11) Realising that death is not a threat and that you would not be permanently separated from loved ones but would instead only go to a new location is helpful in reducing anxiety.
12) It can help you overcome addictions such as drinking too much alcohol or smoking cigarettes.Enhances the perception of the spiritual aspect of our existence and its implications. Contracts from previous lives being rewritten

 

All of these deeply ingrained feelings and psychic impressions are brought to the surface in the Prati Prasav Sadhana practise so that they can be released and healed. What we accomplished in the past is nothing more than a reflection of itself in the here and now.

The unfinished business from our previous lifetimes is supposed to be wrapped up in this one, so that we can move on to better things. The conditions and the troubles that one is currently experiencing are the result of the stored luggage of psychic impressions that one has collected in various lives through each and every action, speech, and thought.

This baggage was accumulated over the course of many lifetimes. Not only do the psychic impressions come from previous lifetimes, but they are also received and assimilated during the stages of being a child and a foetus in the womb of the mother. The presence of challenges in one’s life is often an indicator of unsolved problems; conversely, the more the number of challenges and problems encountered in one’s life, the greater the number of unresolved problems that must be addressed in order to prevent oneself from being reborn into the same kind of situation over and over again.

Samskaras, also known as sanchit karmas or psychic impressions, are the name given to unresolved issues, and the only way to access them is through meditation. If there is something, some trouble, or some problem that is associated with the past, then we return to the primary source from whence it originated. Because we can keep attempting to find a solution to the problem, but unless we get to its foundation, we won’t be able to find one. It is impossible to find a solution to a problem unless one first traces it back to its root cause.

 

For instance, if there is an unpleasant plant and we continue to cut the branches and the leaves in an effort to get rid of the weed, we will find that more and more branches and leaves are growing in their place to replace the ones that we have removed. We need to get down into the roots of the weed and pull them out completely if we want to get rid of the weed for good.

The only way to fully comprehend this concept is to transport yourself back in time to those final seconds, to the precise moment when a soul departs from its physical body. From there, you must go even further back in time to determine how many lives a soul has lived. All of those memories never become stale and never lose their connection to the soul and the conscious mind, but they do lose that connection with the body and the conscious mind.
We ought to put all of this to the test using case studies taken from real-life situations so that it may be consolidated into real truths.

When it comes to this method, we should begin by cross-verifying it with people who have gone through the process of past life regression, and then we should verify its causes and consequences in the horoscope by analysing all four types of karmas.

When we go through such a procedure, we are better able to comprehend and compare it to the actual torment and suffering that anyone experiences in this birth as a direct result of their sins and wrongdoings in previous lives. In this section, I will show how we might have a better understanding of the process of past birth incarnation by evaluating a real-life case of past happenings uncovered by both ways. This case will be taken from the past. The most essential component is having a solid understanding of former lives as well as the nature of the regression process itself.

What is reincarnation  ?

According to the concept of reincarnation, we must through a series of incarnations in order to reach our full potential as spiritual beings and hence must endure multiple lifetimes. The soul is immortal and does not perish; we just temporarily house it in our bodies.

The soul has existed across a great number of lifetimes. When we are born, our soul brings with it all of the experience, knowledge, and karma that it has accumulated throughout the course of previous lives. The vast lineage of our ancestors’ experiences in prior lives is the source of the attributes that we manifest in this one.

The memories of earlier incarnations are preserved at the level of the soul, and it is not possible to retrieve them at the conscious level. Participating in a past-life regression session is the most straightforward approach to learning about and having an experience of a previous incarnation.

Understanding Native Past Life Astrology Events and Past life regression process Astrologically 

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Case Study: Beginning of Situation and Problems: Deep Rooted Past Karmic Results of Native as Explained Astrologically:

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Presented here is an authentic case study involving an individual personally acquainted with the author, whose personal name will remain undisclosed. The individual in question underwent past-life regression therapy in response to the occurrence of unforeseen painful circumstances subsequent to their marriage during the years 2008-2009.

The present inquiry pertains to the causal factors underlying the sequence of events subsequent to the act of matrimony.

 

Before Moving forward we need to understand few astrological pointers to decipher past life  astrology clues :

 

  1. Any planetary placement in the natal chart sheds light on the prarabdha and pending karma that are associated with the corresponding house. It’s only a sketch of your history, showing how Prarabdha and Rina were tied to that living creature and the house. God has a plan for you when you are born into this world, and one of those plans is for you to either realise the prarabha, liberate yourself, or achieve moksha. However, only a yogi has the ability to free themselves from the bonds of their karma. What about the average member of the human race?
  2. The second reason for this is that you are obligated to provide or do seva with regard to the bhava in question and any living creature that is considered to be a member of mankind. In layman’s terms, the second type of karma is known as your punya karma, which refers to your good deeds in the here and now. The consequence of that punya, which you will receive in your subsequent birth, is that only God knows what he has in store for you. Simply said, it is to carry out the obligation or duty that has been entrusted to you for the sake of a greater cause or to take part in the activities associated with that divine cause.
  3. To understand astrology, readers should focus on the basic fundamentals in Jyotish, i.e., 9th is the bhagya, fortune, and root connection with any house; 4th shows it happiness, Mood & content nature  – good or bad it all depends how well any house is placed 4th from any bhava, it is the storage house of any  bhava that impacts your mind, happiness and mood ; 5th shows its purva punya; 7th shows its complement or completeness or an added part to it that helps to grow; 8th from any bhava shows its length or longevity; debts or missing dots; and 10th from any bhava shows karmic actions to any bhava.
  4. The 6th, 8th, and 12th lords ( Moksha Trikona) in natal charts reveal what you have inherited from the past, as well as what you have done and what you have left behind as in karmic state. The sixth house and its lord are concerned with the deeds, both good and evil, that resulted from your actions in the past. In your current birth, the sixth house reveals the service that you are obligated to perform for any given cause, its your house of action to the past life that is seen from 9th house that shows many karmic journeys of past life native has gone through.
  5. Same way Sagittarius sign, Retrograde Jupiter &  9th house shows root issues of past life that bind soul from many life journeys.
  6. The 9th house, also known as the “Blessings of the Past and New Life Mission of the Present” house, represents what you already have done. Happy fruits from the past, which are the Dharama you have done in the past and received from the Dharama master ( Teacher and your Father ) , are the same Dharma that you have to spread again. It’s your sanchit karma, so deal with it. You must also give to others in order to maintain the temple in which you currently worship. It’s the blessings you received in the past that you now have a responsibility to bestow upon others in the same way. You have an obligation to keep the promise that the Guru made to you in the distant past.
  7. The 12th House, often known as the Root House of the Past Karmas, Storage of the karma, Subconscious part of the  life that is hidden in nature, ones private life that is connected with sleep and subconscious mind which is fourth from the ninth is the twelfth, which is the Rina of the Past or any debt that you have to exhaust in this life by giving it to the person with whom you are associated in current life : Indicative of You are required to give back what you taken from someone in the past to the same person from whom you was associated. It’s like going back in time to the house of debts. It’s the one that causes the most trouble. It is the domain of settling old obligations from the past. Reason being our mind is the storage house of all the seen and unseen karmic actions  that’s why moon bring back all the karmic actions of past and is deeply connected with out present life.
  8. 10th place from 9th is 6th, hence this is the 6th house. (Deeds Committed in the Past): This is what you did in the past, and in the same way, you have to examine the causes and ramifications of those actions in this incarnation of yourself. You will now witness the results of your actions. It comes down to Karma from the Past vs Karma from the Current Birth. It is your prardbha; it cannot be undone; it must pay back with the same degree of ferocity and anguish as it originally caused.
  9. 8th House: The Root Cause of Rebirth is located in the 8th House (12th from 9th). This indicates that whatever you have left to do, you need to complete it right away. Unfinished Business that needs to be paid back. The same manner you bring about the downfall of others and the suffering that comes along with it, you will also have to experience the downfall of your own. It’s Tat for Tat at this point. The same way that you transform other people is the same way that you see your own transformations occurring via the experiences and challenges that you go through in life.
  10. 5th House: 9th from 9th is 5th (Learning of Pasts- Poorva Punya Karma ): This represents what you have learnt in the past that you are responsible for passing on to other people and teaching them. It’s your Sanchita, it’s your Dharma, and it’s the results of what you’ve done in the past in the form of good deeds in many past journies of life.
  11.  Retrograde planets in the chart shows what that burning desire, wish, or unfinished karma is that the native wants to complete in this life; house placements show the area of that desire or karma.
  12.  Retrograde Jupiter shows past life native experiences, all sorts of environments, and everything about the past when you regress it back, whereas direct motion shows about these life native actions.
  13. . Saturn is all about your total karma and shows relationships with actions of past, present & future life.
  14.  Ketu is all about what you have already learnt, exhausted, and experienced in a past incarnation, while Rahu is all about what natives want to experience, which is burning in current life because of unfinished business and karmic leftovers. Both Rahu and Ketu show burning desires from a previous existence. Because of this, everything that we try to learn and experience in this revolves around on the karmic punishment that a native has to go through when nodes afflict any bhava or planet in natal chat. This is the reason why this is the case of current life leftovers and burning desires that one need to counter in any case.

I hope that these astrological hints will be sufficient for you to investigate past life travels in the subsequent section so that you can learn at your own pace and use what you’ve learned. Take a left turn, proceed further, and attempt to decipher the native life experiences and challenges.

Beginning of Native Life experiences : Exploring Past life

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In the early stages of his life and trajectory, an individual embarked upon a career in the Merchant Navy. The individual embarked on a journey that spanned numerous nations, allowing for the exploration of various locales, encounters with diverse individuals, and exposure to a multitude of cultures and traditions.
Additionally, they had the opportunity to sojourn in numerous hotels and opulent establishments, indulging in various luxuries and living a life of regal splendour, thereby deriving immense satisfaction from their experiences.
However, one must inquire as to why he had significant hardships in the latter stages of his life, particularly following his marriage, while possessing the aforementioned attribute. The intensity of anguish and the strain on the individual’s psyche has been so overwhelming that they have thus far been incapable of effectively managing or enduring it.
Let us commence the process of deciphering the information gradually, based on the events and occurrences that were conveyed to me in a native manner.
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Early Native Early Life experiences  (the years 2002 to 2008)

Native was a student who performed about average in his classes, but he had an excellent and sharp memory that enabled him to solve difficult puzzles and technical scenarios in any live sailing with his presence of mind. During the course of his professional journeys as a Marchant Navy Sailor, that native explained to me that he has to experience many difficult life-threatening challenges during difficult and critical situations when it was a matter of life and death in front of native decision-making.

Life started taking a sudden bend after the start of Mars Mahadasha in 2002, native left his studies in the middle of their completion and joined the Merchant Navy, where he started his journey through the oceans and visited many countries for his professional pursuits.

Everything was going well after 2002 onward (after the beginning of his mars dasha), long journeys travelling and comfortable life ( that one can see via the exchange of  7th and 10th lord , moon & Mars  and both are in moveable signs )  but suddenly there was a major shift or change in his destiny and there was a triggered change in his life.

It was the time of Prarbadha—karma of the past life—came into the picture in native life when the native marriage ceremony got fixed on September 10, 2008. Soon after the month, problems started cropping up in their marriage life; day-to-day issues started triggering, and there were tones of heated arguments that started getting ignited like a fiery flame in their marriage life, which even led to physical violence and abuse between the couples.

Before the marriage instance happened to take place, I was planning to leave my hometown for New Delhi to join my new office in the first month of October 2008. Before leaving, I had clearly warned the native about his upcoming marriage life events, saying that he needs to be cautious in his marriage as it can be very fatal for him and it can take the shape of a war zone like Mahabharata between two families after October 2008 to December 2008, and maybe the situation can become worse soon after, which can lead to legal separation and harassment from police or government authorities.

My calculations and observations lead me to believe that both partners may have already parted ways prior to the start of 2009, and that they have not gotten back together to form a family unit since that time. After walking away from the relationship in the middle of its course, the native may be able to resume his life as a sailor sometime after February 2009; however, the likelihood of this happening is so remote that the native may never return to his home country to pursue the resumption of his marriage.

At that time, Native expressed his appreciation for all of my guidance and suggestions, and he gave me his word that he would adhere to all of my recommendations with complete commitment. I advised him that he should make every effort to steer clear of situations that have the potential to make his married life a shambles in the future.

 

The Destiny Point of Past Life : The Point when Prarbadha Karama Triggered

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But fate is fate, and Prabhadha Karama fulfilled its function in the lives of the natives. A major argument that broke out between two different couples in the month of October in the year 2008 was the spark that started a dispute that grew like a ferocious snake and ultimately resulted in both physical and verbal abuse between the different couples.

It was like a daily routine for both of them, and there was no hope seen between them, which might have been when it could stop. The entire family went through trauma as a result of the ongoing physical violence and abuse that was taking place between the couples. The verbal and physical altercations could not be avoided or stopped in any way. There was never a moment in time when harmony prevailed among the members of the family.

 

After Marriage: The Experience of Prarabhda Karma, or “The Reaping of the Fruits”

 

The family lives of both couples were severely disrupted up until December 2008, but on the first day of February 2009, the situation between them reached a new level of insanity and took on a more serious form. It was very difficult for the native to avoid experiencing such mental anguish while still married, so he made the difficult decision to leave his spouse and move on to join the ship in order to put an end to all of the suffering he had been going through in the middle of his life.

Date of Occurrence: Karma Was Activated

The prophecy was fulfilled: Because of all the frustrations and suffering that were triggered in Native’s marriage life shortly after the ceremony, he made the decision to leave his spouse and join Ship in the middle of his journey in February 2009 so that he could continue on with his journey. However, time has determined another aspect of native life, and that is the ultimate fate of both of the couples who are still to come. After deserting the spouse in the middle of the act, it was now time to endure suffering for the indigenous family as well.

As a means of exacting revenge on the native family and his conduct towards her husband, the native spouse came to the conclusion that she would, with the assistance of his brother, bring a legal action against the entire family, accusing them of dowry abuse and physical violence. Within a few days, the police took action against the native family, and they began harassing the family members one at a time as if they had a personal grudge against them. This harassment extended to my closest friend, who was the younger brother of the native and had no part in the relationship mess.

What do we call it when we have a more in-depth understanding of it?

What was the error that he made?

Even though he had nothing to do with creating the mess, he was still made to endure all of this suffering and dishonor.

Is this not the result of his previous karmas or the deeds he committed in a previous life?

Think about it in great detail.

The process of torturing a native family by members of the police department continued to escalate on a daily basis, leaving the entire family in a state of great trauma and shock. In the meantime, a court case was opened against members of the family, and the issues flared up like a blazing spark.

There was no way to comprehend the predicament or identify the nature of the events that were taking place to them. The members of the family were all in a state of shock, and there was no information or course of action that they could take for themselves at this point.

My friend would frequently come to me with questions such as, “Why did everything start going wrong all of a sudden, and they had no choices left for them?

“What would be the deepest reason to think further about it, why, and how everything was happening with them without their fault?”, and

“What would be the deepest reason to think further about it, why, and how everything was happening with them without their fault?”

While the members of the family were going through the tormenting phase as a result of the spouse’s personal matter of revenge and unethical behaviour towards them, the police department further began doing their extra-threatening work in order to create a situation or environment of fear among the whole family.

This was accomplished with the assistance of an extra push given by the spouse’s elder brother, who was also an on-duty senior police officer but was posted in some other location. Native professional life had reached a point where there was no way forward while family members were preoccupied with the court case and police actions. Because the visa was going to be revoked in a matter of weeks, the native was required to renew it at any cost in order to continue working in the country.

But what exactly is it about his life that is a secret ?

Absolutely no one can be aware of it !

The native felt as though everything in his life was caught in the middle, with no way to move forward, and he was in a condition in which he had no choice left to do anything with the assistance of members in authority; it more closely resembled a situation in which he had nothing in hand.

The New Phase of Life, Unfolding Past life Astrology : Beginning of Rahu Dasha in 2009

 

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Finally, with the beginning of the first phase (Rahu PD) in Rahu Mahadasha approximately in December 2009, the native was forced to leave his ship because he was unsuccessful in renewing the visa and passport in time due to some financial and unknown reasons (Rahu in the Bhadhak Sthan in the 11th house conjoined with 5th Lord Saturn and 3rd Lord Jupiter).

He decided further that he should move back to India for some relief and take help from his brother for some Once more, the hand of fate was at work not long after the event described above. Because the native was absent from all of the court hearings for an entire year, the case took on a very dangerous tone during that time. This was due to the fact that the native was not present for any of the hearings during that time.

The court reached a decision and declared him a fugitive; as a result, he will be required to serve a sentence or make an appearance in court for further clarification and penalties whenever and wherever he will be seen or found in India.

The native was once again thrown into a state of shock as a result of the decision made by the court. In the deep dilemmas of his life, where one must think deeply and he is left with no clue in his hand, it was more like a state of zero, and every corner was seen as the dark side of life. In this situation, one has no other choice but to think about what to do next, where to go, and how to proceed in life in a better way.

Native made the decision to remain on the opposite side of India, and he began living with the sister of his cousin. He also frequently used to live with his friend. The native’s primary preoccupation was finding a way to secure both his professional and financial futures, as he was actively seeking out a variety of employment opportunities that he was qualified for.

During this time, Native made the decision to renew his passport and visa in India; however, once again, the dots of his destiny and Prarabdha played their roles, and he ended up losing his passport in a sense; no one is sure where he left it all. It was yet another setback and a startling realisation for him at that moment. Because of this, he was completely perplexed about what action to take next.

Native was trying very hard to approach some of his friends for assistance, for the purpose of obtaining any links or clues to get settled in India; however, his friends’ behaviour was a bit unusual and different towards him, and Native felt cheated from his inner core by those whom once looked very needy to get jobs in the Merchant Navy sector;

Native had always forwarded his hands in their hard times and given them as much as helping hands, like when you feel like an angel appears suddenly in a situation in which you are struggling; But in this scenario, things were a little bit different; friends were more likely to appear to be enemies, or it can be said that they were acting like devils in darkness, appearing as though they were wearing a devil advocate coat with a friendly face. They did not offer any assistance to him and flatly refused to do so, acting in accordance with the double standard that is typically upheld by society in times of crisis.

In the meantime, when I returned to my hometown after being away for a few months, my native brother approached me and continued to contact me in order to explain his entire mystery, which was the story of various traumas and shocks that had occurred to members of their family.

 

After hearing what he had to say, I made the decision to offer him some Vedic suggestions, and I advised the native to adhere to all of these suggestions with the utmost diligence in order to reach Lord Shiva.

 

After using the remedies for a number of months, his entire outlook and perception of living life like a king shifted into the path of severe spiritualism, and he experienced a significant personal transformation as a result.

 

Failures and self-desires brought about significant growth in him. native began practising intense worship of Lord Shiva, which resulted in a complete transformation of his subconscious mind and bestowed upon him a refocused perspective on his life, including his finances, his family, his wealth, and his relationships. That moment (the activation of the Atma Karka Graha) served as the turning point in his life for self-awareness.

The beginning of Accumulated Karamas – The Sanchit Karama ( Good deeds- The Fruits of Life)

Now, here is the picture of a native good Sanchit Karama who, for some reason, was able to make a new passport and got a new job in another country, but in the marketing and sales sector of that country. After many months and years of hard work, he was happy to receive this new surprise in his life. Despite the fact that he did not choose his work, he was happy to receive it.

Native was bringing in lakhs every month thanks to his work in the Merchant Navy. Here, Native started his career path again, but this time from the ground up, and began earning thousands of dollars so that he could begin his new life with a newfound sense of hope. In the meantime, the legal proceeding was also taking place in India, and the brother was managing it in some way with a good strategy. On numerous occasions, natives have inquired as to why everything is taking place to him and his family, including his personal and professional lives, and what caused it to take place.

My response has been the same from the beginning: there has been no change in it; it is all due to the Prarabdha Karama of the previous life that one must suffer either in this birth or possibly in the next birth. In any event, one is required to use up all of their karma. In addition to this, it is recommended that natives go through the process of past-life regression therapy with knowledgeable spiritual masters who are working in their profession with integrity. In accordance with the recommendation, Native participated in a session of past-life regression therapy in New Delhi with a knowledgeable master.

It was more like a ray of hope to resolve his case now that things were clearer to me after studying the process of the native’s past life regression therapy. Just as we see a bright light emerging out of the dark and dense clouds, this was like a ray of hope to resolve his case. The findings have a profound impact on me, and it is extremely challenging for me to accept them as true and make sense of them.

Later, when I tried to evaluate the same with a native horoscope, I was feeling quite amazed and surprised by the brilliance of the astrological principles, and the results gave me the assurance and authenticity of the sutras—how the Nadi Jyotish and Jamini Sutra concepts are so precious and accurate, and how well they are explaining the whole process of past birth karmas.

I was feeling quite amazed and surprised by the brilliance of the astrological principles. Once more, Shows, After analysing the entire situation of the chart, I discovered that our sages were never wrong in any of their theories or sutras for explaining its essence. This is something that I learned, and after doing so, I am now pretty sure about both the fact that it is true and how brilliantly Vedic astrology will be at that time.

Conclusion:

The entirety of the information necessary for you to understand native Karmic life issues, which I detailed in Part 1 together with occurrences from native life, has finally been presented. In the second half, we will investigate how we might determine the timing of these events, as well as the fundamentals of Jamini, Nadi, and Vedic astrological principles. In addition, we will explore more on past life regression and its connection with the past life astrology. Stay connected, never stop learning, and never stop sharing for the sake of people’s spiritual awareness and to grasp deeper links between unresolved mysteries and the karmic obstacles of life that can be tough to believe and find resolutions for. People are able to gain a deeper understanding of the profound mysteries of life by consulting the Bhagavad Gita, engaging in past life astrology, and engaging in past life regression. In the context of contemporary life, those are things that are difficult to believe and process, but once individuals study and understand them with an open mind, they are able to grasp the true meaning of what they are saying. I have high hopes that some of life’s most fundamental karmic secrets may become clearer to you as a result of reading this article.

References, Sources, and links:

[1]. Past Lives & Future Lives | History of Past-Life-Understanding & Therapy | Source – truthbliss.com.
[2]. Regression | Source -http://www.liferesearchacademy.com/regression/regression.html.
[3]. Reincarnation: Who were you in past life? By Pallavi Tyagi | Source – http://m.speakingtree.in/spiritual-blogs/seekers/mysticism/reincarnation-who-were-you-in-past-life/53562.
[4]. All about Hinduism by sri swami sivananda and Yoga Sutra Patanajali | Source http://www.dlshq.org/download/hinduismbk.html.
[5]. Wikipedia and other Web resources.
[6]. Jamini Sutras by Sanjay Rath.
[7]. Saptarishis Research Group Discussion facts.
[8]. Based on the facts of Yogi Swami Sivananda ji.
[9]. Based on the facts of Avdhoot Baba Shivanand ji | Source – http://shivyog.com/pps.
[10]. Bhagwad Geeta, Samkhya Yoga, Chapter -2, verse -22 | Source – http://www.sacred-texts.com/hin/sbg/sbg07.html.
[11]. Insights in Nadis: By A.V Sundram Sir | Theory of Karama, Page 28 to 42.
[12]. Samyama Samyama is defined in the Yoga Sutras of Patanjali verses 3.1 through 3.6 as follows where the Sanskrit in Devanagari and IAST were sourced from Little and the English from Iyengar (1993: pp. 178–183). | Link – http://www.revolvy.com/main/index.php?s=Samyama.
[13]. Karma and reincarnation | Source –
http://www.hinduismtoday.com/modules/smartsection/item.php?itemid=431
[14]. Past life Regression – Link – http://www.revolvy.com/main/index.php?s=Past%20life%20regression&uid=1575
[15]. Chapter 17-Reincarnation : https://harekrishnatemple.com/chapter17.html
[16]. Srimad Bhagavad-Gita and Reincarnation : https://www.bhagavad-gita.org/Articles/gita-reincarnation.html
[17]. Prabhupadabooks : https://prabhupadabooks.com/bg/8/6

 

Related Consultation: From our Research Panel

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pin Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond - Part 1

The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

The Karma Theory in Vedic Astrology, Part 1: Astrology and Karma Theory, Understanding Karma Astrologically

Revised, Compiled and Re-edited

By Rocky Jamwal | 2023  

 

Vedic Astrology and Karma theory part 1 The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?
Introduction

The Upanishadic notion of karma serves as a foundational principle in Hindu philosophy, providing a framework for comprehending the relationship between actions and their consequences. The Upanishads, being an old text, offer profound insights pertaining to the fundamental basis of existence and the intricate interrelation between actions and their subsequent outcomes.

The Upanishads claim that karma encompasses the aggregate of an individual’s physical and mental activities, and the consequent outcomes that shape their current and forthcoming experiences. The concept underscores the notion that each action elicits a commensurate reaction, so establishing a cyclical pattern of causality that governs an individual’s existence.

The Bhagavad Gita provides a comprehensive elucidation of the principles of karma, reincarnation, and rebirth, with several verses, known as shlokas, expounding upon the concept of karma. The Bhagavad Gita demonstrates substantial influence from the Upanishads, despite its incorporation into the broader context of the Mahabharata.

The Gita is presented in a conversational structure involving Sri Krishna and Arjuna, taking place during the notable occurrence referred to as the dharmaudha, or morally justifiable conflict, in Kurukshetra. The Gita not only elucidates essential truths, but also posits that any manner of existence or mode of religious devotion undertaken by humans, provided it is motivated by a genuine aspiration for personal betterment, ought to be recognised and esteemed.

This article aims to elucidate the fundamental aspects of the Karma theory within the context of Vedic philosophy, Bhagwad Geeta, and the teachings of Bhagwan Shri Krishna and Swami Sivananda Saraswathi. Additionally, it will expound upon the astrological principles that underpin these concepts. It is anticipated that this will facilitate a more comprehensive comprehension of the underlying principles of karma in a meaningful manner.

 

 

krishna arjun holy chariot of krishna iuozm96lzdi4j86m The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

Karma theory in Hinduism, Vedic philosophy, and Vedic astrology

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥ २-४७

Karmanye vadhikaraste Ma Phaleshu Kadachana । Ma Karmaphalaheturbhurma Te Sangostvakarmani ।।

Meaning– Your right is to perform your work, but never to the results. Never be motivated by the results of your actions, nor should you be attached to not performing your prescribed duties.

( Bhagwat Geeta, chapter 2 )

Interpretation :  In this discourse, Divine Sri Krishna advises individuals to priorities their focus on the execution of karma, rather than fixating on the outcomes or results of their acts. Furthermore, Sri Krishna emphasizes the importance of adopting a selfless mindset when engaging in one’s duties and responsibilities within the realm of Karam Bhumi.

Karma is purportedly influenced by multiple elements, encompassing intention, motive, and the inherent moral nature of the conduct. The Upanishads emphasise the significance of engaging in virtuous behaviours with sincere motives, as these behaviours result in favourable consequences and facilitate spiritual development.

In addition, the Upanishads emphasise the philosophical notion of samsara, denoting the perpetual cycle of birth, mortality, and subsequent reincarnation. The prevailing belief posits that the karmic actions of an individual play a pivotal role in moulding their future existences, exerting influence over their circumstances and encounters. Positive activities are often believed to contribute to an elevated state of existence, whereas negative actions are associated with lower states of being or even the experience of misery.

The Upanishads also introduce the concept of moksha, which signifies emancipation from the cyclic nature of samsara. The attainment of moksha is often regarded as the paramount objective of human existence, representing the liberation from the entanglements of karma and the realisation of a profound connection with the divine. The attainment of emancipation is achieved through the process of self-realization and the recognition of the authentic essence of reality.

In essence, the Upanishadic doctrine of karma offers a complete theoretical structure for comprehending the intricate interplay between human actions and their subsequent outcomes. The text underscores the need of adhering to a virtuous lifestyle and underscores the possibilities for spiritual advancement and escape from the perpetual cycle of reincarnation. The acknowledgement of karma’s influence motivates individuals to make deliberate decisions that are in accordance with moral principles, so facilitating their progression towards an elevated level of existence.

The concept of karma holds considerable significance in Vedic astrology. The prevailing belief posits that the activities undertaken in previous incarnations exert influence over an individual’s current circumstances and forthcoming experiences. In my capacity as an astrologer, I engage in the examination of planetary positions within a birth chart in order to acquire a deeper understanding of an individual’s karmic patterns.

Karma is a concept that pertains to the principle of causality, wherein each action is believed to produce corresponding outcomes. According to the principles of Vedic astrology, it is widely acknowledged that individuals bear the burden of prarabdha karma, denoting the segment of their previous life’s deeds that have matured and are presently exerting an impact on their current existence. The manifestation of prarabdha karma might encompass both favourable and unfavourable situations, contingent upon the inherent characteristics of our previous acts.

The arrangement of celestial bodies in a natal chart yields significant insights about an individual’s karmic inclinations. Every celestial body in our solar system symbolises distinct facets of human existence and possesses its own karmic implications. One illustrative instance involves the association of Saturn with karmic lessons and duties, juxtaposed with Jupiter’s representation of spiritual growth and insight.

Through an examination of the celestial arrangements and their interplay, one can discern the domains of existence in which an individual may encounter the repercussions of their prior deeds. The potential influence of karmic forces in various aspects of life, including as relationships, careers, health, or wealth, can be inferred from the relative strength or weakness of specific celestial bodies, namely planets.

It is noteworthy to acknowledge that Vedic astrology does not perceive karma as a punitive measure, but rather as a catalyst for personal development and advancement. Gaining insight into one’s karmic patterns can facilitate individuals in making deliberate decisions and implementing suitable measures to manage adversities and augment their spiritual progression.

In summary, the notion of karma in Vedic astrology underscores the intrinsic interdependence between our preceding, ongoing, and forthcoming circumstances. Through the examination of the planetary positions within a birth chart, I possess the ability to offer discerning observations of an individual’s karmic inclinations. This enables me to provide guidance that facilitates educated decision-making, ultimately fostering personal development and a sense of contentment.

Origination of Karma 

The concept of karma holds significant roots in Vedic, Eastern philosophy and spirituality. The concept that determines the consequences of our acts, both in the present life and in subsequent lifetimes, is considered to be of essential importance. The term “karma” originates from Sanskrit and carries the connotation of “action” or “deed,” underscoring the significance of individual accountability for one’s own acts. Karma can be conceptualized as a metaphysical principle governing the relationship between actions and their consequences in the cosmic realm. The proposition posits that any action undertaken, regardless of its moral quality, generates an energy that will ultimately manifest itself in a reciprocal manner. This implies that engaging in favourable behaviours will yield favourable results, but engaging in unfavourable behaviours would lead to adverse repercussions.

The concept of karma is intricately associated with the doctrine of reincarnation in Santana dharma . Based on this particular belief system, it is posited that upon the cessation of an individual’s life, they undergo a process of reincarnation whereby they are subsequently born into new corporeal forms. The conditions and experiences encountered in their subsequent existence are purportedly shaped by the cumulative effects of their past actions, known as karma, across prior lifetimes. Put simply, the choices and behaviours we engage in during our present existence have a profound influence on the course of our subsequent existences.

 

Definition of Karma and Its Relation to Astrology: What is Karma?

 

Karma Meaning in vedic astrology The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

 

The idea of karma is very important in Hinduism, particularly when it comes to comprehending the cycle of life and the effects of one’s actions. According to the karma theory, which is a central tenet of both Vedic astrology and Vedic philosophy, every action we carry out has repercussions that can be felt in both the here and now and in the lifetimes we have yet to live. It is believed that karma, which comes from a Sanskrit term that means “action” or “deed,” is a basic force that governs the cosmos. According to this point of view, each person is responsible for their own activities and must, in the end, deal with the results of those actions, regardless of whether those results are favourable or negative.

According to the concept of karma, our deeds leave behind an energetic imprint that is ultimately responsible for determining our fate. This concept is based on the concept of cause and effect. It highlights the concept that one’s current circumstances are the product of acts taken in the past, while future experiences will be affected by decisions made in the present moment. This philosophical framework encourages individuals to take responsibility for their deeds and to make deliberate choices in order to direct the course of their own lives.

The idea of karma is developed further in Vedic philosophy, which asserts that it is not limited to the application to human beings but rather encompasses the application to all living entities. It gives the impression that every deed, thought, and purpose adds to the building up of karma. Each deed, whether it be one of compassion, selflessness, or harm, leaves an indelible mark on a person’s karmic account.

The ideas of karma are utilised by Vedic astrology, which is strongly connected with both Hinduism and Vedic philosophy, in order to analyse and forecast the events and patterns that occur in the life of an individual. Astrologers are of the opinion that the locations and motions of celestial bodies at the moment of a person’s birth have an impact on their karma as well as the following events of their lives.

Astrologers are able to provide insights into an individual’s karmic tendencies and probable life paths by evaluating the influences that these planets have on our solar system.

Individuals are better able to see the interconnection of their activities and the effect those actions have on both their own lives and the world around them if they have a firm grasp on the karma principle, which is central to Hinduism, Vedic philosophy, and Vedic astrology. It fosters in one a sense of self-reflection, personal growth, and accountability for the decisions they make in their life. Individuals can attempt to build positive karma by accepting and embracing this philosophy, which can ultimately lead to a life that is more satisfying and peaceful.

It is imperative to acknowledge that karma should not be perceived solely as a mechanism of retribution and reward. Instead, it is a system that functions at a more profound level. Karma is widely regarded as a mechanism that facilitates individual development and spiritual advancement. Through the direct observation and understanding of the outcomes resulting from our activities, we are afforded the chance to acquire significant insights and cultivate enhanced levels of sagacity and empathy.

Moreover, the concept of karma transcends just individual deeds and encompasses the realm of thoughts and intentions as well. The generation of karmic energy can be attributed to the profound wants and motives that are within us. Consequently, the cultivation of a good mindset and the preservation of pure intentions are crucial for the generation of positive karma.

Although the notion of karma may appear intricate, its fundamental principle is straightforward: individuals bear accountability for their own actions and the resulting outcomes. It reminds us to be mindful of our choices and to strive for virtuous behaviour. Through this proactive approach, individuals have the ability to actively influence and mould their current and forthcoming conditions, so cultivating a life that is characterised by greater harmony and satisfaction.

The concept of karma holds substantial significance in Vedic astrology as it pertains to comprehending an individual’s life experiences and prospective outcomes. Karma pertains to the principle of causality, wherein our past deeds exert an influence on our current circumstances and mould our forthcoming experiences. Vedic astrology encompasses various forms of karma, each holding distinct significance.

In accordance with the precepts of astrology, Karma can be broken down into a number of subcategories, each of which I will briefly describe below before delving into in further detail in the following installment of this series.

For the sake of gaining a knowledge of the karmas, which are inextricably interwoven with Vedic astrology, I will merely provide a high-level overview here:

Dridha Karma refers to a category of karma that encompasses the predestined and unalterable actions that individuals have accrued from their previous incarnations. The phenomenon in question is commonly denoted as “fate” or “destiny.” The concept of “dridha karma” posits that certain aspects of an individual’s existence, including their birth family, physical appearance, and key life events, are predetermined and unchangeable.

Adridha karma, alternatively referred to as “modifiable karma,” pertains to the activities that are subject to modification or alteration within the context of our current lifetimes. In contrast to dridha karma, adridha karma affords individuals the capacity to exercise agency and alter the trajectory of their fate. The phenomenon is subject to the influence of our volitional agency and deliberate choices.

Kriyamana Karma, also known as current karma, pertains to the actions that are promptly executed in one’s present existence. The aforementioned activities are a manifestation of our capacity for autonomous decision-making and are likely to exert influence on our forthcoming encounters. Kriyamana karma is regarded as the collective result of both constructive and destructive actions in which individuals partake over the course of their lives.

Sanchit Karma refers to the collective accumulation of all activities, encompassing both positive and negative deeds, that an individual has amassed throughout successive incarnations. The concept can be understood as a reservoir of karma that exerts impact on both our present existence and subsequent rebirths. The concept of Sanchit karma posits that actions and their consequences are thought to persist across multiple lifetimes until they are adequately addressed or harmonised.

Prarabdha karma pertains to the segment of sanchit karma that is deliberately selected for manifestation during the present incarnation. The term “karma” refers to a subset of accumulated actions that have reached a state of maturation and are poised to emerge in the current incarnation. Prarabdha karma is responsible for determining the significant life events, obstacles, and prospects that individuals meet throughout their current existence.

Agami Karma pertains to the forthcoming outcomes that arise from our present activities. The concept of karma pertains to the accumulation of actions and their subsequent consequences, which individuals generate in their current existence and will encounter in subsequent rebirths. The concept of agami karma is believed to be influenced by the decisions and acts individuals make in the current moment, ultimately affecting their destiny in future incarnations.

Gaining a comprehensive comprehension of the various forms of karma within the realm of Vedic astrology offers profound insights into the intricate nature of human existence and the intricate dynamics between determinism and personal agency. While certain elements of human existence may be predestined, individuals possess the agency to exercise deliberate decision-making and actively influence their own futures by their choices and behaviours.

 

Read More; 

Unlocking Mystery of the Past life Astrology Part 1 : Understanding Past life karma via past life regression therapy

 

The astrological concept of karma: Karma theory in Vedic Jyotish

 

Mathematical and Astrological aspect of karma The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

 

In the terminology of astrology, Saturn and Mars are referred to as being in the top category for the karaka of physical karmas, deeds or actions of all life, where Saturn signifies all the actions of life we have passed numerous journeys of life. It involved the karmas of past, present, and future lives, and based on that, we experience Karma Bhoga and enjoy our lives. This refers to the karmas that we actually do or perform in the material world with our fully aware mind based on some of the action plans and logic participation that we have. All of these karmas are determined by one’s physical actions and the reasons behind them.

Then there is a different level of karmas that always reside and keep growing in the hidden nook of our minds; these are the kind of karmas that are classified as being on the mental or sub-conscious level. Karmas that take place in our minds, or at a sub-conscious level, are known as mental karmas or sub-conscious level karmas. These are the karmas that we truly manipulate in some hidden part of our brains, or those that always reside in Mana (one of Sense). These karmas continue to bloom in the dreamlike world or in an imaginary world, and they are constantly busy crafting stories that have no connection with the practical or real world. These stories are founded on our unfinished aspirations, logics that we have left for the future, and those hidden means and motives that we have never been able to bring to fruition.

In this context, Mercury (representing the brain) and the Moon (representing the mind) are important manipulators for the construction of those imagined Mansik Karma or “Mana’s “. If we perceive something fictitious in Deep prospects, it’s likely due to karmic debts and an unbalanced flow of energy through the Vishudhi chakra we manifest those mansik karma’s. Purification is the purpose of the Visudhi chakra role, and it is intended to take place not only on the level of the body, but also on the levels of the psyche and the mind. All of the terrible events that we have pushed to the back of our minds throughout our lives will remain there until we confront them head on and find a way to make peace with them using more mature insight. In the event that this Chakra has not been developed to its full potential or is in an imbalanced state, the native may struggle with a variety of issues pertaining to the mind.

When the Vishuddha Chakra becomes blocked, people experience emotions of anxiety, a lack of freedom, and confinement, as well as general issues with their thyroid and throat.

To Speak Frankly, in the language of Astrology, the Moon and Mercury are the only ones to blame for the mana-based good and evil karmas that we make in our hidden corner. The Moon is associated with mana-based acts that are impacted by the wants and thought processes that are buried deep within us. When any of us get afflicted via the nodes (Rahu/Ketu, Mars, and Saturn), we produce those evil karmas in the physical world.

Those are the thoughts that never leave my head. A spark is set off in our day-to-day lives as a result of our five senses’ speculation for the manifestation of hidden desires. These hidden desires take the form of manipulative acts, and the spark is set off by our five senses. These are the cravings that are constantly being reborn in our minds as a result of a small number of thoughts, and we either make an effort to satisfy them or we become dissatisfied by them.

Those karmas that are somewhere hidden in the mind and are working hard to take a form on a physical level or in the physical world for the manifestation of desires based on some action plan are referred to as Sub-conscious-based karmas. This term refers to all those future thoughts that keep taking birth in our Sub-conscious plane.

“Mana is the main culprit as well as a boon too and is classified in the top level overall 5 senses for accountability in evil and Good Karmas,” states the Karama Theory of the Bhagwat Geeta.

Mercury, which turns those ideas into some logic and yields some planning and acts, is the subpart of Mana-based karma. Mercury is responsible for intelligent action-oriented karma based on some logic, computations, and mathematical equations that are fired from the Vishudhi Chakra. Mana exerts a significant amount of impact over the functioning of the brain, which in turn controls all of these senses.

If Mercury is afflicted in a chart, it will give birth to an evil logical approach in actions; however, if it is beneficially placed in any Dharma Kona (1, 5, and 9th houses) or gets aspects from the Sun and Jupiter, it will uplift the dharma and those actions in a fruitful manner for the cause of society.

In other words, if Mercury is afflicted in a chart, it will give birth to an evil logical approach in actions. Mercury, or the brain, will eventually rule over all of those five senses, and it will serve as an indicator of the greater intelligence of Gyaani, as described in the Bhagavad Gita. This will take place in the distant future. A person will live their life in accordance with Gyan Yoga.

Actions or outcomes that are determined by one’s wants are the forms that karma takes when it is carried out on the conscious and the sub-conscious levels of existence. The aggregated effects, also known as the “fruits” of acts, are referred to as Karma-Phala (Sanskrit for “fruit of Karma”).

 

Astrological Interpretation of Karma and Astrology

 

Karamatheory 1 The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

 

Karma, Navamsa and Relationships

 

The Navamsa Chart, also known as the Dharm-Amsa (D9), is seen as the fructification of karmas (both subconscious and conscious karmas) in the context of the Astrological Language. The Dharma-amsa provides hints and information regarding the strength of karma, which can be used to verify the fruition of any Raaj or Raja yoga practise.

This is the primary reason why we regard the fructification of Marriage from D9 as a dharma related with marriage bonding; the dharma of Marriage is having legal children, fulfilling our religious and societal duties, and elevating it mutually, all of which are important to grow for both the individual and his or her kula (family). Dharma imparts insight and illuminates the way to conduct oneself in the most morally sound manner.

The affliction of any planet in the D9 chart reveals in what domain you are practising dharma or what you are not following, which is not in accordance with dharma or the righteous principles of the Almighty. Additionally, the affliction may indicate what you are not following, which is not in accordance with dharma.

Kids are the products of marriage, and if Venus is afflicted in the D9 chart for both males and females, then signifies that something illegitimate is happening in a relationship or in the sphere of Venus, i.e., Marriage or w.r.t. women. Kids are the fruits of marriage. Either the native is violating the rights of women in some way, or he or she is engaging in sexual behaviour that is not permitted outside of the context of marriage. Both of these scenarios are unethical.

Someone I know has Venus in the second house of the D9 chart, which is aspected by Mars and Rahu. This person used to have illicit connections with women in order to gratify their senses, which, in the end, would undoubtedly destroy the properties that Venus possesses in the D1 chart.

Venus (in a retrograde state; having unwanted desires to fall in love) rules the 5th house in the D1 chart of a native, despite the fact that it is located in the 12th house. I was fairly certain that it would lead to a delay in his happiness via marriage (happiness through marriage leads to kids; the 5th house is falling into the 11th house from the 7th house; this shows the fruits or product of marriage or gain via marriage). In this particular scenario, the native was unable to complete his studies for his master’s degree, his spouse experienced miscarriage of their first child before it was born, and both couples do not have a particularly healthy relationship in marriage.

Therefore, the affliction of any planet in the D9 chart will offer you a hint as to how Adharma is happening around you, which can result in a crisis in marriage, a poor relationship with Women, a problem with your wife, and a reduction in Results in the house in which Venus is having lordship in D1.

According to the spiritual truth or reality, marriage is the result of the Sanchita and Prarabdha Karmas that each of us has completed in previous incarnations. Based on those karmas, either we used to enjoy those ties or we realised or suffered because of those relations as a result of actions or bad deeds from the past. Marriage will be extremely successful for you if you have a history of excellent karma in previous lives; this outcome may be verified using the D9 chart as well.

Venus (in male charts) and Jupiter and Mars (in female charts) will be unaffected by any nodal affliction when viewed through the lens of the d9 chart. In your present birth chart, the 6th House and 6th Lord in D1 will generally try to hinder marriage relationship maturity, and any afflicted nodes will always try to upset the marriage in your current life if you have done anything evil to any men or women in past lives. If you have done anything harmful to men or women in past lives, the 6th House and 6th Lord in D1 will try to obstruct marriage relationship maturity.

Whenever it makes any relationship or influences the 7th house, 7th Lord, UL (Uppada Lagana) or A7 (Darapada) in the d1 chart and other marriage-supporting houses, natives either will face delays in the marriages or, if somehow natives fall in relation to love or close bonding, the relationship will be like a path of cactus or the level of suffering in that relationship will be intense or severe.

If AK is deeply afflicted by nodes, is in some way connected with Suffering houses, or has some relationship with either Venus, UL, or A7 Arudha, then either relationships and marriage will be difficult to handle and can fail very quickly, or the level of suffering will be very intense and unbearable for that soul. This is something that I have seen in many of the cases where I have looked into this, and it has been my experience.

The only goal is to learn the lesson of one’s soul from past karmas by experiencing the same kinds of sufferings that one has caused for other people. Karma’s job is to ensure that the soul is constantly aware of its actions and to filter out those that prevent it from experiencing greater progress in the present incarnation. Because of those pains, there is a possibility that some souls will perish, while other souls will use them to forge a fresh start along the spiritual road.

This can also be verified by consulting the D9 chart, specifically the strength of Ak (Atmakarka). If Ak is strongly conjugated with nodes or malefic planets, or if it is debilitated situated in trik Bhavas from Lagana of D9, it is a definite indication that the level of soul suffering will be extreme, and it also suggests that one will have to suffer greatly in this incarnation as a consequence of past sins. As Ak is weakly situated and weakened, there is also the possibility that the native could either fall back or rise above on a spiritual level. This is due to the fact that Atmakarka is main planet that rules your whole in definitive actions of life.

Debilitation of Ak is always a situation of the fallen soul due to one’s own actions in this life; while one may rise materially, it may be difficult for him to lift his soul from Tamasik Parvarti, or Tamas would be part of his life. This could be a difficult situation for him in the later part of life, not initially in the beginning, but when one’s soul consciousness grows or gets mature and when the progression of Saturn, Jupiter, and Rahu/Ketu’s 2nd cycle begins in the native, he will realise his past life actions.

The native has a very obvious decision to make regarding what he wants to achieve as a result of that suffering: either rise above it or fall further into it. This obviously shows that one is required to pay back its karma in any way, either in this incarnation or in the next birth, either in this birth or in the next birth, if somehow the native could take it forward to the next birth with the blessings and assistance of the seers, saints, gurus, and divine spirits. obviously, this says that one must pay back its karma in some manner.

 

For More Reading on Karma Theory and Past birth : https://vedicsiddhanta.in/2017/05/unlocking-mystery-of-the-past-life-astrology-karma-and-past-life-regression-part-1.html 

 

Unlocking Mystery of the Past life Astrology Part 1 : Understanding Past life karma via past life regression therapy

When we investigate further, we find that Sanchit Karama is primarily used to classify good karmas on a broad level. This is despite the fact that Sanchit Karama is also used to classify bad karmas; however, the level of outcome is extremely different. When dashas and slow-moving transits (such as Saturn, Jupiter, and the nodes) are in support of the chart, the result of Sanchit karma can manifest at any moment during your life.

It’s possible that it can happen either before or after marriage, depending on the circumstances. It is wholly dependent on the transits of the karmic planets (Saturn, the Nodes, and Jupiter) on the houses or lords that have connections to actions that have been carried out in the past. Therefore, keep a close eye on your karmas with keen insight and an open mind.

When they are coupled with the Moola dasha, which reveals the outcomes of past actions, the Good and Bad vimsotri Dashas in the Natal Chart keep reminding you about your combined Sanchit (the sum total of all good and bad karmas) and Prarabdha Karmas (the pain you have given to others).

The result of moola dasha provides a clear picture of the degree of misery we are experiencing in this life, and the result of moola dasha’s combined readings provides a clear picture of the reasons we are experiencing this level of suffering in this life. Each dasha complements the other in its function. The first presents the reasons for pain, while the others demonstrate that throughout that time period, we could experience suffering as a consequence of actions or behaviours we committed in the past.

In the Next parts of this karma theory, we will try to explain all these principals in the native individual chart with examples of life events so that the user can better understand the concept of karma that one applies in the own birth chart for personal development and growth rather than taking it as a burden, guilt, or feeling of lowliness.

Teachings of the Swami Sivananda Saraswathi on the Actions, Karma and Past life

 

sivananda quotes 400 1 The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

 

The following sayings of Swami Sivananda Saraswati Ji speak unmistakably about the consequences of one’s acts or deeds in the past, as was covered in the astrological interpretations presented before in this article:

“What you do has to have repercussions and effects on our surrounds. Put another way, “As you sow, so shall you reap.” “Life is an infinite chain of results of deeds (Karma) in the past that work on the premise of “the law of Cause and Effect.” This is also true in physics and actual reality.”  The process by which the consequences of karma are meted out is referred to as the “Law of Karma.” This law is governed by Lord Saturn, whose role it is to either punish or impart and teach the valuable lessons of life.

The Law of Karama can be summed up in a few words: “What you will do and what you will get at any moment at any time.”

“In our Sanatana dharma, Karma is considered to be a spiritually originated law that governs all of life’s functioning, and this is according to Swami Sivananda Saraswati’s teachings,” Even though an individual is thought to be the only person who is responsible for his karmas and the enjoyment of their “fruits,” according to the Law of Karma, the supreme being (The Divine power, Lord Jupiter, represents the divine blessings from the god who showers blessings upon us when we deserve them as our Sanchit karmas allow) plays a significant role as the dispenser of the “fruits” of karma.

(For further information, Refer Yogi Swami Sivananda Saraswati’s books )

The “Transit of Jupiter and Saturn Transits in D1 Chart” is the ideal place to start when attempting to gain an astrological understanding of the law of karma and the fruits or results that are associated to it.

These are examples of what are known as “Non-Fixed Karma” (Adridha Karmas), and they can manifest at any time, regardless of whether or not both transits are in your favour. The transit of Jupiter bestows chances, and Saturn reveals the times when karma must be satisfied in order to move on. Both of these transits operate together to convey the outcomes and fruits of karmas and actions associated to past deeds. They do this by working in mutual interactions.

I have faith that this most recent installment of this series has provided you with useful information regarding the karma theory of Vedic philosophy, which is something that we can also use to Vedic astrology provided that we take certain precautions and have a thorough understanding of it.

Concluding remarks:

Astrology is just a tool that helps us understand the karmic impact on us when it is at a high level. In the spiritual world, God is somehow directly involved in this process, and astrology is just a tool that helps us grasp that influence. Although there is no way to avoid karmas in any way, they can be neutralised or minimised to some extent thanks to Bhakti/Tapa/Nama Jaap and immense devotion towards the almighty. However, the period of karmic suffering that one has to go through cannot be avoided. In general, the natural laws of causation are sufficient to explain the effects of karma.

Stay connected and wait for the upcoming parts of this series.

Best wishes and Regards,

Rocky Jamwal | Vedic Siddhanta

Source, Reference and Links :

https://www.sivanandaonline.org/?format=html

https://www.gitasupersite.iitk.ac.in

https://vedabase.io/en/library/bg/5/

https://sacred-texts.com/hin/sbe15/sbe15017.htm

To be continued…..

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How to Unlock your Pending karma’s of past life from the natal chart- Part 1

karma logo How to Unlock your Pending karma's of past life from the natal chart- Part 1

According to the Vedic astrology system, astrology closely linked with the past lives accumulated karmas which get manifested in the present life Whereas karakas of the pending karmas are Saturn, Rahu/Ketu, and Ketu is mainly seen for moksha, detachment, and rejection in this life regarding material prosperity. Rahu is mainly seen for all sort of desires that are pending from the past life and Saturn is majorly seen for all sort of karmas, either it is ongoing, collected from past or it is form of new karmas whereas nodes are seen for the dispense of dynamic karmas when their transits and Dasha’s get active.

Our Scriptures has mentioned various such doshas that are mentioned in BPHS. Though in the current article we will not discuss reasons for curses or debts. our motive is to decode the reasons for pending karmas by various techniques via natal chart. some of those doshas or curses mentioned in BPHS are as mentioned below :

1) Curses of snakes: This curse is indicated by the placement and strength of the Rahu in the natal chart. Effects of this curse give childlessness, fear from snakes and snake bites. This curse originates due to the killing of snakes in past lives. Root house for this curse is to been seen from the 5th house.

1) Curses of father: This curse is indicated by the placement and strength of the Sun in the horoscope which gets triggered in the natal chart due to wrongs done to father or due to the suffering of souls of forefathers. It gives issues of childlessness, uneasy relationships with father in the current life, untimely death of father and lack of happiness from father. To understand this curse or debt one has to see 5th, 9th and 10th house.

3) Curses of mother: This curse is indicated by the placement and strength of the Moon in the natal chart. This may happen due to ill-treatment with mother in past life. It gives issues of childlessness, problematic relationship with mother in the current life, unhappiness from mother, the untimely death of the mother. We have to see the Influences on the 4th, 5th house and moon with nodes to understand the curse.

4) Curses of brother: According to the Vedic astrology this curse has to be seen from the placement and strength or weakness of mars and Jupiter.whereas for younger brother planet Mars has to be seen and Jupiter for elder brother.Though in Nadi we see elder brother via Saturn. It gives problem in childlessness, difficult relationship with brothers, problems from brothers and lack of cordial relations with brother. To understand the curse we need to decode the placement of 3rd, 11th and 5th house along with affliction on Mars and Jupiter either via nodes or via Saturn.

5) Curses of maternal relations: For maternal relations, we need to check affliction on mercury and Saturn. It will give difficult relationship with maternal relations and we need to check affliction on 5th house and mercury, Saturn.

6) Curses of Spiritual Persons: To see curse of spiritual person we need to see affliction on Jupiter. It majorly gives problem in childlessness, problems from teachers, unhappiness, slow growth in life, stuck life, and general dissatisfaction in life, etc. We need to see the affliction on the 9th and 5th house along with Jupiter and their lordship condition.

7) Curses of the wife (or women): To see the curse or debt from females or wife one has to see the condition of the planet Venus. Any affliction on the planet venus via Nodes, Saturn or mars have majorly seen for the activation of the curse. The placement of Venus in the natal and divisional chart is important to understand the curse. It majorly gives effect problem in childlessness, difficulty in getting married, problems from wife or women, the possibility of divorce, defamation from women, etc. The most important house to be considered is the 7th house/lord.

8) Curses of Evil spirits: To see curse from the evil Spirits we need to see the planetary placement of the Rahu and Ketu in the natal chart. Generally, Role of the Nodes and Bhadhaka Graha, their lord and placement have key roles in identifying the curse from the evil spirits. It gives major problem in mental setup of the native, it gives fear from unknown and majorly fear of ghosts. we need to see the conditions of Moon, Saturn, the 5th house and the fifth lord in the natal chart along with Bhadhaka Graha and lord.

Techniques to Unlock the Pending Karma’s from the birth chart

In the next section, we will discuss the major techniques used to identify the pending karma from the natal chart.so lets decoding the secrets of past life but first, we need to understand the concept of karma, reincarnation and the cycle of karma.

shut down your karma factory part1 How to Unlock your Pending karma's of past life from the natal chart- Part 1

Lord Sri Krishna said in ‘The Bhagawad Gita’,
” vasamsi jirnani yatha vihaya navani grhnati naro ‘paranitatha sarirani vihaya jirnany anyani samyati navani dehi “
As a man, casting off worn-out garments takes new ones, so the dweller in the body, casting off worn-out bodies, enters into others that are new”. He has also said, “The misdeeds of our past lives torment us in the form of illnesses or ailments”

Explanation Given By Yogananda on the above Verse :


During our daily lives, we change our old and/or dirty clothes and put on new and/or clean clothes whenever the need arises. Similarly, the soul or atman casts off its worn-out physical body and takes residence in a newer physical body at regular intervals in time. Just like the clothes that we wear do not represent the real state of our physical body, the state of our physical body (which deteriorates over time and is hence impermanent) does not represent the truly unchangeable and permanent nature of the soul that resides within it.

The eternal does not move from place to place but the embodied soul moves from one abode to another. It takes birth each time and gathers to itself a mind, life and body formed out of the materials of nature according to its past evolution, karma, deed and its needs for the future. The psychic being is the vijnana which supports the triple manifestation of the body, life, and mind. When the gross physical body falls away, the vital and mental sheaths still remain as the vehicle of the soul. Rebirth is the law of nature. There is an objective connection between the various forms of life. “Like corn, a mortal ripens and like corn is he born again”.

(Katha Upanisad, Ch 1, verse 6)
(The Bhagvad Geeta by Swami Yogananda)

This verse refers to the doctrine of reincarnation in Hinduism. Death is described here as the simple discarding of a worn-out garment for a new one. When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. Death is but a change of attire in an uninterrupted continuity of immortality.

How to Clear Debts

 

nahled karma proweb How to Unlock your Pending karma's of past life from the natal chart- Part 1

 

Although there is none another such way to understand the past birth Debts or underlying karma process and what soul has gone through in last birth and what it will bring to the new birth. God way and process of management and operations are way beyond our imagination to understand how life and souls cycle is moving around Birth and death cycle.

We are biologically a very small electrically charged energies residing in a physical bodies having limitation to the material world, our reach and understanding life cycle in a simple plain language is not an easy task. Unless and until we are able to develop our Kundalini Shakti via deep Spiritual penance unless we can’t understand how the soul’s deeper roots karmic accounts are connected with life and death cycle.

Neither we are Yogic Person nor we are born as a Godly soul having extraordinary sensory abilities to experience futuristic visions or dream and able to understand for what purpose we took birth but yes there are certain methods via we can understand how our this life is connected with the past birth Karma’s, Rinas, and curses ( Unfinished Karmas).

One of the common methods is Understanding past life impressions via Regression therapy and other is having Extraordinary astrological knowledge on studying Past Birth Astrological cases via various Astrological charts and tools by a different branch of jyotish but astrologer must be well experienced in collecting and analyzing different life experiences with natal charts.

If you are seeking a detailed guidance regarding deep understanding on Life Purpose, Spiritual awakening, Spiritual Learning, Understanding past lives curses, debts and past birth karmic sufferings, then you need to understand the deeper karmic connections which are linked with debts and pending and decode it we need to understand methodologies used for decoding Past birth rina and curses for better understanding on karma and moving toward right Spiritual.

Although, Tracing Pending karma from a natal chart is always a tough job, as many people carry those karmas from immediate last birth or some of them carrying from many of past journeys. These are hard to trace combinations. Below are few observations which I have studied from many of the charts for Pending karmas and found true and working in many of the cases.

Technique 1 :

A) Check the number of Retrograde planets in the Natal chart:  Look for the presence of a number of retrograde planets in the chart. Total number of Presence of Retrograde planets in the Natal chart shows how many pending karmas one has to exhaust in this birth. More the Retrograde planets more the total pending karmas one has to finish in this life i.e if one has a presence of 3 retrograde planets, then it means one has accumulated 3 pending karmas from many of the past journies. Each of the Retrograde planet shows, karma connected with the karakas of the planets. To see what exactly the karma is pending with the native, check the placement of the Retrograde planets in the natal chart, check, in which sign planet is placed and how many planets are aspecting it. Sign shows sufferings or delays may face in this birth and aspects show via whom you may face such hurdles, difficulties, and hurdles in this life. Dispositer lord placement of the Retrograde planet in the natal chart shows what you need to do in this life in order to fix the pending karma. To see what exactly is the pending karma retrograde planet is indicating that one has to finish in this birth or giving a clue for certain area of life, check its 12th house placement from the retrograde planet, that house placement will show the area where one has to experience the pending karma that one has to finish. for e.g if one has retrograde planet placed in the 9th house then it means pending karma is either with the guru, teacher or father and one has to experience it in this life via 8th house matter which is the 12th house placement from the 9th. 8th shows sufferings, health issues, hurdles and unknown troubles in life. now let us understand more by different planetary examples how we can judge it :
1) If Mars is retrograde, and if it is connected with the Lagna or trik Bhavas ( i.e 6th, 8th or 12th house/lord) – There will be intense Pending karmas connected with Brothers, enemies, Husband ( In Nadi), fights, Legal battles, Land, Houses, War, bravery, Kings, and Kshatriya etc. To see what exactly the karma is pending with, check the placement of the Retrograde mars in which sign and how many planets are aspecting it.
2) If Saturn is Retrograde – and if it is connected with the Lagna and trik bhavas – Then there will be deep Pending Karmas connected one’s own action in the society i,e with Karam, Actions, work, Career, debts, sins, deeds, workers, social circle, Society, Land, agriculture, and Mass, etc.
3) If Jupiter is Retrograde – then one has Pending Karmas connected with the Spiritual Guru, teacher or father he has met in the past life, or it is with the Teacher, Knowledge he has learned in past, or it is connected with one’s Learning, or there might be a karma connected with the Brahmin, Gurukul and it is the karma given by the god to finish it in this life etc. if it is connected to the trik bhavas then one has to Experience it in any case via serving people. If it is connected with the Upachaya and Dharma Bhavas then one may get success via it and one will do service to the people in the right manner for uplifting own self and other also.
4) If it is Venus – then one has pending karma connected with his wife, sister, relationships and one has to give to his Wife, Spouse, Girlfriend, elder sister and one may face hardships or some karmic debt or pending karma with respect to Relationships, wealth, luxury and majorly with the wife or lover he or she may face or experience. If the conjunction is with Sun, Nodes, Mars and Saturn, AK then the Severity would be intense and it can give hard lessons in relationships or marriage. Many a case it gives hardships, struggles in Wealth, Luxury and comfort matters. Even it gives an indication with the concerned people those are connected with the karka of Venus i.e sister in law etc. Start of pending karma depends on the Lordship of the venus in Natal chart Mool trikona rashi, that house shows the event that can trigger the past karma i,e if Venus is lord of 9th house ( then event trigger after when one starts its higher learning or enter in any institution or society).The same way you can check for other planets as well

Technique 2 : 

B)  Check where the Bhrigu Bindu is placed in the natal chart, the sign, planet placed in it and its lord shows what sort of karma is pending in this birth and whom it is pending and how one can finish it. If BB is placed in the 10th house then one may have pending karma with the society or with the environment where he works or with the colleagues he works in society. whenever any major planet like Jupiter, Rahu/Ketu and Saturn transit on this point; BB, native experience major shift in his destiny in that particular year till that Transit is active  with respect to that sign and house placement during particular years and same way vimshotri and Chara dasha of the BB lord point shows major shift one can experience in one’s destiny during their. We will explain the concept of Bhrigu Bindu in detail in the next part with an example chart.

Technique 3 : 

C) Check the house Placement and sign of the 3rd house and its lord ( Karyesha) in the natal and D3 chart ( Jaganath Drekkana) it shows your karma one is born with to fulfill in this birth by doing certain actions and karmas in the society. As 3rd house is the house of actions and initiatives done by the jeeva, and it is also directly opposite to the 9th house which shows your Past birth, father and the Bhagya, it shows your Free will (Force of karma that one perform against his destiny)  and in broader sense it will show your must-have actions or karmas that you need to perform in this birth to unlock the future karma or actions one need require in this current birth.

Technique 4 : 

D) Check the 6th house, Sign, planets placed in this house and its lord in the natal chart to decode the Shadripus one has to cross in this birth in order to achieve the purpose of this life. This house, planets placed in it and its lord shows what is the pending karma of this life that must be finish in order to finish or cross this life cycle barrier and reach to next life. For e.g if one has sign libra in the 6th house and there is no planet placed in the house then we have to see where 6th house lord is placed. that placement shows what sort of blockage one is experiencing in this birth  with respect to that particular house placement. If we take current Example, venus is 6th lord and if it is placed in the 10th house in Aquarius sign then one may experience a problem in his career or profession because of his relationships with the female members in his office environment or one can face problem in his career via his wife  or one face hurdle in his career life or performing certain karma in society due to the properties of the venus i.e problems via females, wife, wealth etc.

Technique 5 : 

E) Check Placement and Sign aspect of Saturn and Rahu in the natal chart, shows what is the Major karma that needs to work on it in current life and if both the planets make a relation to each other or some Sambandha in a way by Mutual Aspects, conjunctions then one need to first finish this house karma in order to grow or progress in this life. for e.g Saturn is placed in 8th house and Rahu is placed in the 5th house , As Saturn is aspecting 5th house by 10th aspect then one needs to finish the pending karma wrt to 5th house matters i.e Bhakti, Stability of the chitta ( Mind) affairs, romance, children’s and basic education etc.

Note : These Pending karmas one has to exhaust in any case without any delay or without escaping point from it, Dashas, Ad, and Pd of all these retrograde planets play the main role in turning life into a major transformative events and one has to finish it in any case by experiencing it and all these planets play a major role in transforming inner conscious (Spiritual instinct) of the native. Either they teach a hard lesson or one totally get spiritual in these dasha periods.

Technique 6 :

Karma from D9 and Divisional charts :
There are also few other pending Karmas which are very intense and one cannot avoid it and those are presence in the form of curses and Karmic point. All these intense karmas one has to seen from the D9, D3, D30 and D60 chart. Whereas Planetry conjunction with either North node or south nodes in D9 shows the Deep and very intense karmas which were long pending from many of the birth and native is trying to avoid it or carry forwarding to many of birth from long via some divine help, guru blessings or Good Deeds.
As, Rahu-Ketu shows Sudden karmic point whereas Saturn shows karma that one has to improve it in this birth with own efforts and actions. Rahu-Ketu karmas have come in the form of mundane and physical sufferings and karma of Saturn comes in the form of Learning and lessons.
i.e If Rahu is placed with Venus in d9 chart – One had deep, Sudden and intense karma connected with either wife or girlfriend, Relationships (Extra or pre-marital physical relations) , some karma connected with lady love or with women whom he loves in past birth that can give either intense suffering or one may learn a hard lessons after marriage or it can starts when one person get involved in any relationship.
If Sun is with Rahu, then one may play a deep and intense relationship with Father or fatherly figure people, this conjunction can activate a Pitru curse in chart when Sun is involved with either 5th or 9th lord in D1 chart and it is in conjunction in d9 chart. this can activate it either after marriage or when some joins Job or he or she do bad deeds to any of fatherly figure native.
If Moon is with Rahu – then it gives deep and intense emotional sufferings via Mother, mother in law or eldest sister or via suffering intensely in an emotional bond. this could be very intense when the moon is lord of 4th house in d1 and same time if it is lord of 7th lord in d9. then it can get activate after marriage.
same we can check for Planetary conjunction with Ketu that shows Long pending karma connected with the past birth that one is avoiding from many of the birth. Ketu shows what is left behind, one’s rejections that have to experience and what is you have to finish in this birth to grow yourself spiritually. Ketu is a planet of detachment so here suffering and the lesson is connected in the form of detachment and one may face lots of detachment via karaka of the planet as native may have given sufferings or detachment to someone in that past birth in any of the form

Other Pending karmas are seen from the D3, D30 and  D60 chart that shows the karma of immediate last birth, that one has to face or experience in this birth that we will cover in the 2nd part of this article with example charts. It could be seen in these above mentioned divisional charts when karka of any of planet is connected with Mars, Saturn and nodes in D3, D30 and D60 chart, those having lordship with the 6th, 8th, 12th or Lagna in the D1 chart.D3 chart majorly shows about the Bott past and future karma native has to experience i.e what is the soul goal of the native or what one has to experience in this birth due to the good and Bad deeds done via the native. whereas D30 chart shows about the Suffering one has to experience in this birth because of his weaknesses, shadripus, sins and past debts.

I hope people would have enjoyed this article reading it and people will try to apply in their chart to understand it more deeply with the example charts. In the 2nd part, we will try to explain each and every technique with example charts of people those have experienced their destiny and past karmas astrologically.

Regards,

Rakesh Jamwal

Source and Reference :
(Katha Upanisad, Ch 1, verse 6)
(The Bhagvad Geeta by Swami Yogananda)

pin How to Unlock your Pending karma's of past life from the natal chart- Part 1

Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

Past Life Karma

Subject Analysis: Past life Astrology: Decoding Jagannath drekkana (D3), Destiny, Karma, Past birth karma, Karma Phala, and Karma Yoga of current birth.

Re-Edited, Compiled, and Analysed on 20th Jan 2018
 By Rocky Jamwal
Introduction
Understanding Past life astrology, Karma Phala, and Karma Yoga astrologically
153 image 2 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

Astrology says, 

“Avashyam anubhoktavyam kruta karma shubhashubham”

which means, one has to experience the effects of karma in any case whether it is part of good or bad actions.  Karma Phalas act like Newton’s third law of motion which clearly says that,

“To every Action, there is an equal and opposite reaction”. 

Karmaphala or the result of our actions equally works like newton’s third law of motion and the same are equally powerful, whether we do good or bad karma in any birth or life. All our actions and work in society act like an arrow shot. Once it is shot from the bow, there is no chance to recall it in any case. Karma Phala or cause or effects work in the same way, so everyone has to be very cautious and one should always think before any action.

Karmas are majorly classified into three major categories. Dridha, Adridha & Dridh-Adridha karmas or Uddishya, Anuddhishya & Uddishyanuddhishya karmas.

It means, intentional or willful karmas, un-intensional karmas & karmas done at any moment without any prior thought. whatever the nature of karma, results or karma phalas are bound to happen and no one can escape from it.

According to our Hindu philosophy, it is based on the Karma & reincarnation theory. Without understanding the twin theory of Karma and Reincarnation no one can able to follow or decode divisional charts.

What is the Natal Chart all about?
energy healing calgary astrology Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

Natal Chart is all about the Prarabdha Karmas that we had performed in any many of the birth and that we have to face in this birth, where Planetary placements of Retrograde planets, Malefic in trik Bhavas, and affliction to the Karka planets via nodes shows what our major Prarabdha that we have to experience without getting any redemption from it, whereas Fixed signs are more rigid in nature as there is no pran Vayu in fixed signs, where Dual signs are totally blessings of Vishnu and Chara rashis shows the Blessings of creation or Brahma. If we look deeply, Dharma Trikonas in the D1 chart show what are our Total sanchit karmas of the past which have a good karmic part bag in it from the total portion of the karma, and that can come at any moment of life in Dashas, Antar Dasha and in transits.
All the Divisional chart shows the Root cause of the Past Karma and shows subtle reasoning behind any karma that what we had performed in past and also shows what we have to do in near future, whereas D9, D3, D10, and D60 are the root houses that exactly speaks about the Karma and portion of its phala from the past life.

Whereas, Drekkana (D3) and Navamsa (D9) are the, most important Divisional charts after Shashty-amsa chart in Vedic Astrological Strength system. Whereas, Drekkana / Dreshkana means a sign which is equally divided into three equal portions of the 10 degrees majorly in 1/3 of a sign equal to 10 degrees, which means there are three Drekkana in each sign rules nature of the Sign.

There are 4 Major Drekkana (D3) Charts, which are described in classical texts which are as follows:-

1. Parashara Drekkana

2. Jagannath Drekkana

3. Somanath Drekkana

4. Privritti-traya Drekkana

 

What is Parashara Drekkana:

 

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This is the most widely and commonly used Drekkana chart in Vedic astrology used for highlighting information on the siblings, talents, courage, valor, complexion, personality, and trait of the native. Parashara Drekkana is used to know vital information on the sibling of a person and analyze all matters related to co-borns and issues.

 

What is Jagannath Drekkana: 

 

past life regression 12 638 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

 

This is the Major Drekkana chart which gives deep-rooted information on karma and phala of the previous life of a person. This Chart should be used and analyzed along with the D-60.

 

What is Somnath Drekkana:

 

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Somnath Drekkana is used to know about Hidden knowledge on the sexual drive of a native and it is also used for analyzing the attitude of a person towards sexual matters and his libido.

 

What is Privritti-traya Drekkana: 

 

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This  Drekkana chart is used for understanding the initiatives and efforts of the person for achieving goals and motives. Among all, Jagannath drekkana (D3) is the most important chart to know about the Karma Phala, Karma Yoga or fruits of your actions either from the Past life or from the current birth. Fruits of actions could come in any form or by anything, either in a form of relationships or in any activity we do in society but before going deep to understand Karama and its phala from Jagannath Drekkana, we just need to understand What is Karma Phala, Karma yoga, and fruits of our karma (Actions) we had done in any of birth.

First of all, we need to understand what is karam phala and how it is linked with our past life actions and karma phala.

 

Understanding Karma Phala, Work, and Modes of actions according to Bhagwad Geeta

 

bhagavad gita Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

 

Bhagavad Gita: Chapter 2, Verse 47

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || 47 ||

karmaṇy-evādhikāras te mā phaleṣhu kadāchanamā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi

Translation

BG 2.47: You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction.

 

Commentary by Swami Muktananda :

This is an extremely popular verse of the Bhagavad Gita,  It offers deep insight into the proper spirit of work. The verse gives four primary instructions regarding the science of work:

1) Do your duty, but do not concern yourself with the results.

2) The fruits of your actions are not for your enjoyment.

3) Even while working, give up the pride of doership.

4) Do not be attached to inaction.

As per the Article Need, I am only Highlighting the first part to understand The  meaning of Karam or actions or what is work in society :

Do your duty, but do not concern yourself with the results. We have the right to do our duty, but the results are not dependent only upon our efforts. A number of factors come into play in determining the results—our efforts, destiny (our past karmas), the will of God, the efforts of others, the cumulative karmas of the people involved, the place and situation (a matter of luck), etc. Now if we become anxious about results, we will experience anxiety whenever they are not according to our expectations.

So Shree Krishna advises Arjun to give up concern for the results and instead focus solely on doing a good job.

The fact is that when we are unconcerned about the results, we are able to focus entirely on our efforts, and the result is even better than before.

In the Next Verse, Shiri Krishna is advocating about the necessity of the actions or work that we have to perform in any case that we cannot avoid or move away from it. 

Bhagavad Gita: Chapter 18, Verse 11

न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते || 11||

na hi deha-bhṛitā śhakyaṁ tyaktuṁ karmāṇy aśheṣhataḥ
yas tu karma-phala-tyāgī sa tyāgīty abhidhīyate

Translation

BG 18.11: For the embodied being, it is impossible to give up activities entirely. But those who relinquish the fruits of their actions are said to be truly renounced.

 

The explanation was given by Swami Mukundananda:

Shree Krishna clearly says that the state of complete inactivity is impossible for the embodied being.No, one can stay away from any sort of action and work. one has to perform every sort of action in any case. However, Shree Krishna states here that if one can give up attachment to the fruits of actions, it is considered perfect renunciation.

Bhagavad Gita: Chapter 18, Verse 27

रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचि: |
हर्षशोकान्वित: कर्ता राजस: परिकीर्तित: || 27||

rāgī karma-phala-prepsur lubdho hinsātmako ‘śhuchiḥ
harṣha-śhokānvitaḥ kartā rājasaḥ parikīrtitaḥ

Translation

BG 18.27: The performer is considered in the mode of passion when he or she craves the fruits of the work, is covetous, violent-natured, impure, and moved by joy and sorrow.

The explanation was given by Swami Mukundananda:

” Karmas or work are described according to the nature of the doer and categorized into three parts majorly; Satvik, Rajasik, and Tamasik. The sāttvic workers are motivated by the desire for spiritual growth, the rājasic workers are deeply ambitious for materialistic enhancement. They do not realize that everything here is temporary and will have to be left behind one day. Agitated with immoderate rāg (desires of the mind and senses), they do not possess the purity of intention. They are convinced that the pleasure they seek is available in the things of the world. Hence, never satisfied by what comes their way, they are lubdhaḥ (greedy for more). When they see others succeeding or enjoying more than them, they become hinsātmakaḥ (enviously bent on injury). To fulfill their ends, they sometimes sacrifice morality and hence become aśhuchiḥ (impure). When their desires are fulfilled they become elated, and when they are daunted they get dejected. In this way, their lives become harṣha śhoka anvitaḥ (a mixture of delights and sorrows).”

Bhagavad Gita: Chapter 5, Verse 14

न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभु: |
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते || 14||

na kartṛitvaṁ na karmāṇi lokasya sṛijati prabhuḥ
na karma-phala-saṅyogaṁ svabhāvas tu pravartate

Translation

BG 5.14: Neither the sense of doership nor the nature of actions comes from God; nor does he create the fruits of actions. All this is enacted by the modes of material nature (guṇas).Commentary

The explanation was given by Swami Mukundananda ;
In the above-mentioned verse, the word Prabhu has been used for God, to indicate that he is the Lord of the world. He is an omnipotent and controls the entire universe. He conducts the activities of the universe, he remains the non-doer. He is neither the director of our actions nor does he decree whether we will perform a particular virtuous or evil deed. Had he been our director, there would be no need for elaborate instructions on good and bad actions.
All the scriptures would have ended in three short sentences:

“O souls, I am the director of all your works. So you do not need to understand what good or bad action is. I will make you do as I wish.”

Similarly, God is not responsible for our getting stuck with the sense of doership. If he had deliberately created the pride of doing in us, then again we could have blamed him for our misdoings. But the fact is that the soul brings this pride onto itself out of ignorance. If the soul chooses to do away with ignorance, then God helps dispel it with his grace. Thus, renunciation of the sense of doer ship is the responsibility of the soul. The body is constituted of the three modes of material nature, and all actions are performed by the modes. But out of ignorance, the soul identifies with the body and becomes implicated as the doer of actions, which are in fact done by material nature (verse 3.27).
Conclusion:

From all that we have found ultimate goal or motive of any soul is Self-realization from all sorts of Karam yogas or spiritual paths, which are majorly discussed in the Bhagavadgita in most of the chapter and it is the only purpose why a soul is kept taking on birth and keep doing the Karma and experiencing the phala for same until and unless soul becomes totally purified from every sort of actions and causes. Astrologically, Jagannath Drekkena Chart along with Privritti-traya Drekkana is widely used to understand every sort of karma one has to perform in the material world.

 

Understanding Karma Yoga?
krishna Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

At the opening of the Third Chapter,  Arjuna is confused by Krishna’s instructions in the previous chapter.

He has misconceived that Krishna’s telling him to control his senses and fix his mind and intelligence on the Supreme is incompatible with the performance of the action. Therefore he questions why Krishna is requesting him to engage in warfare (1–2). In response, Krishna explains karma-yoga, the performance of actions free from desire for selfish, fruitive gain and dedicated to the Supreme (Krishna) (3–35).

(Source: Speaking tree) 
For More understanding of Karma  Theory, Checkout the article on Karma in Astrology :

 

The Karma Theory in vedic astrology part 1: Astrology and karma

 

Karma and Liberation:

tumblr inline o6wmpbld0b1rcan9b 1280 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

 

Karma, or fruitive work, brings both material enjoyment and material suffering. Whether the results of the action are pleasant or unpleasant, however, they bind one to the bondage of repeated birth and death in the material world.

Krishna explains further that inaction is insufficient to save one from material reactions (and subsequent bondage to the material world).

By nature, everyone is forced to act. Even to maintain the physical body, one must work.

Therefore, one should work in a way that will not further entangle one in material bondage but will lead to ultimate liberation.

That art of work is karma-yoga; working and acting under the direction of the Supreme (Vishnu or Krishna) for His satisfaction.

(Source: Speaking tree)
Why sinful acts:

In the last section of this chapter, Arjuna asks, “By what is one impelled to sinful acts, even unwillingly, as if engaged by force?”

Krishna answers that it is lust (material desire) :

the “destroyer of knowledge and self-realization”, which incites sinful acts, and He prescribes the method to conquer it: sense regulation inspired by spiritual self-knowledge.

(Source: Speaking tree)
Understanding Karma Phala and Past life astrology
how to remove bad karma of past life with astrology Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

What is Drekkana and how Jagannath Drekkana is different from the usual Drekkna chart?

 

In the Current article, we will study the Jagannath Drekkana along with D1 and D9. Generally, D3 or Dresh-Kana, drekkana has a root connected with the word Darshan which means seeing or visualizing objects those are apparent and hidden in nature. Kana means the corner and in the astrological language, it speaks about the Trikonas or trine.

Thus, the word  Drekkana represents the division where the sign, trine speaks about the Apparent and hidden personality and nature of the native chart.

Mathematically, The Drekkana is1/3rd of the divisional chart and it has a deep link with the 3rd house, as the 3rd house is falling in the 8th from the 8th house which shows roots connected with the 8th house. Generally, Drekkana is calculated by dividing each sign into 10-degree segments.

Planets those are falls, in the 1st, 2nd, or 3rd division of each sign, are then placed in the Drekkana Chart in Trines ( the 1st, 5th, or 9th ) from that sign. In every Drekkana chart, every sign is divided into 3 equal parts of 10 degrees each of which is known as Drekkana.

The first Drekkana of every sign ( 0-10) would be of the same sign. the 2nd Drekkana ( 10-20) of every sign would fall in the 5th sign from it. The last Drekkana (20-30) of every sign would fall in the 9th sign from it. When a sign is divided into three parts each of them constitutes a Drekkana.

The Jagannath Drekkana starts from the Movable sign in trine to the sign. For a movable sign, drekkana would start from the sign itself, for a fixed sign, drekkana would start from the 9th from the sign and for dual signs drekkana would start from the 5th from the sign. Please follows the below-mentioned Scheme for calculating Jagannath drekkana
Jagannath Drekkana Calculation 
JaganathD3 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny
For Predictive purposes, Jagannath Drekkana is used for understanding Deep-rooted karma phala those are results of the actions one’s soul has done in its previous birth and also speaks about the What soul has to do in current birth or to know about the sole purpose or what native has to do, in order to fulfil the task assigned to him or her by the divine master based on his previous birth karma. Jagannath Drekkana works based on the tripod of life, i.e Lagana is seen for the physical body creation ruled by the Lord Bramh and the moon is seen for the mind and the Sun is seen for the Atma, soul).
The body comes and goes in this world because of the karma we did and keep on uniting or exiting from the body, what matters is our actions which decide our birth and death. Based on one’s action when one is dying we see where one can go and in the same case when one takes birth we can see where one comes from, That Stoppage point shows the Loka where one goes and comes back in this body which decides on the time of the death and birth. Each planet and Sign decides at what loke one came from and one goes in. Below is the chart for the same:
Lokad3 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny
At the time of death and Birth chart, we can find out the position of the sun and moon and their strength( lordship) and their placement in the chart to see the previous and future destiny of the soul.
1st Drekkana of each sign is called Karma Drekkana, 2nd is called Bhoga Drekkana and 3rd Drekkana is  Called Nasha Drekkana ruled by the Devarishi Narda,  Maharishi Agastya, and Bramha Rishi Durvasa respectively.
Moveable signs represent Rajas Guna, and Maushya and the presiding diety is Lord Bramha and Rishi Durvasa. fixed signs represented by  Tamas Gunna, Rakashas Gana, and the Presiding deity is Lord Shiva and Maharishi Agastya and dual signs represented by Satva Guna, Deva Gana, and the presiding deity are Vishnu and Devarishi Narada.1st Drekkana of Dual signs is karma drekkana represented by devas and Maharishi Narada.
2nd Drekkana of moveable signs represents bhoga ruled by the lord shiva and the person one born here should practice maximum discipline to avoid falling from his dharma and karma.
3rd Drekkana of fixed signs have raja guna ruled by the Lord Brahma and people born in this drekkana should live unattached life else they will keep on getting in birth and death cycles to reap their fruits of actions.
( Source and information; Varga Chakara, Sanjay Rath )
That is what we had studied in the Karma theory and we called it Karma yoga or the sole purpose of this birth. This is the only reason why Jagannath drekkaṇa is the most important divisional chart to understand the task assigned or the life direction of the native for its success or failure, to understand all sorts of fluctuations one may face in current birth.
Even it shows, what Native has brought back from the past life that one has to bear it or go through it in current birth. This can be understood in a way that what is the root cause of this birth actions as a result of the past karma done by the soul.
It is more about understanding one’s Karma and actions related to self, for self-growth and self-evaluation, and bearing pain or suffering for the next journey of the soul. To understand one’s actions and karma phala of one, the focus is on the third house and its lord, it will speak more about the nature of karma yoga and the phala connected with it.
Step 1: What you have to do

 

A True Approach To Horoscope Analysis Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

 

1) First, of all, we have to study or see the 3rd lord of the Natal chart which acts as Karyesa then see where the Karyesa is placed in the Jagannath Drekkana chart (D3) and which house does it lord.

 

2) The placement and houses lorded by the Karyesa of the D1  in D3 indicate what is the prime area where one has to go through it, it could also indicate one about its suffering or the redemption one can get from his past life karma.
3) Meanwhile, any Planet in the 3rd house of the D3 Shows what the native has to do in the future for fulfilling the goals of life that have been assigned to the native.
4) Placement of the 3rd lord of D3 shows what is the Karma Phala that one brought from the past life and also shows how he has to manifest or perform in this current birth, spiritually or materially if the 3rd house of the D3 is vacant.
Step 2: Check the Tattava or nature of the Signs in the D3 Chart :
All the Chara Rashi’s shows – Bhu-loka (Earth),
All the Sthira Rashi’s shows – Bhuva-loka (Grahas or Deities of the Solar System),
All the Dual Sign shows – Swarga-Loka (Higher Gods and Deities),
Bhu-Loka (Chara Rashi), shows the earth and any planet in it show suffering due to bad karma one has done on earth in the previous life to someone. This also indicates that sufferings are dynamic in nature and it can go and come on the journey of life during its Dashas, Bhukti, and Pratyantar dashas. Basically, it shows about Suffering those are temporary in nature and shall not carry forward till the whole life.
Any Planet in the Sthira Rashi (Bhuva-Loka), shows the sufferings that one gets via the anger or affliction of the planetary deity toward the native actions in the past life. Any planet in the Dual Rashis (Swargaloka) shows that Gods or Higher Deities are not happy with the native previous birth actions. It majorly shows the anger of the higher god toward the person and affliction is at the Nakashtra level (Health). Here, there is no redemption from such Suffering and painful experiences. The motive could be lying in the eternal growth of the native or future spiritual manifestation of the soul.
Suffering one gets at the Bhu-Loka is changeable and temporary in nature and we have to check it from the lagna level (Body- Tanu – Ascendant) in the form of other people, relationships, and nature we might receive from them. It’s more like the influence on us via others (More it is like Rinanubandhan) who are closely associated with us.
Suffering one gets at the Bhuva-Loka is at the Aatmic level (Soul realization, Sun Lagna). One might get in the form of wealth, Finance, and Soul transformations which are all represented by the nature of the sun (Sun Shows Wealth of any type i.e knowledge, Aatmic Gyan, Financial wealth, Wealth from Children’s, Name, Fame, and Status etc). Wealth could be in any form as might also show one of the Punya of the past life too. Suffering one gets at the Swarga-Loka shows realization at the subconscious Level (Mind, ruled by Moon), it mostly indicates suffering one will face via mental actions, via Manan and it is mostly seen at the nakshatra level and majorly affects the health of the native and it is impossible to redeem in any case.
Now, Let’s understand the Jagannath drekkena chart by a Few example charts:

 

Chart 1: Author of the Article

 

D3%2BChart Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny
Natal%2BChart Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny
Decoding Past Birth Root cause – Karma Phala
Untitled 1 1 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

In the Above mentioned natal chart, Karyesa is mars being the 3rd lord in Aquarius Lagna, also being Chara Amatya-karaka placed in the 8th house in Virgo Sign (Dual Sign) with lagnesha Saturn, also Atma-Karka, clearly shows that the native has born to explore, research and write about the hidden meaning of traditional knowledge (Jyotish, occult, and Mathematical Sciences) in a new shape or modern form with the more technical, scientifical or analytical approach via writing down journals or research paper socially.

 

As Both the Ak(Mars) and Amk (Saturn) are Retrograde in nature, this shows about the strong desire of the native from the past life to keep on exploring, researching, and presenting the new idea about traditional knowledge to the masses for their well-being in a more profound way astrologically.

Now, lets check in D3 chart, Mars being Amk and Karyesa is placed in the 4th house  with retro (Ak) Saturn in dual Sign of Virgo (Sign of Swarga-Loka),  having rashi drishti of Exalted Nodes from Gemini and Sagitarius sign  (Rahu and Ketu- shows  Deep rooted karmic Phala and also shows Technically sharp intellcual and Research oriented tendency) Shows that native is born for Serving (Saturn being Karka of Service and also Retrograde Ak – it is the deep desire of the native to serve other that native got from the previous birth)others via traditional learning and knowledge and decoding literature (Sign of Virgo – shows about Literatures, Generalism, Writing, Research or Journals or scholarly articles based on Scientific parameters) into new form in a more technical and scientifical way, as Retro Saturn (shows Strong Desire brought from the past life) being AK and Lagnesh of the Natal chart and also 9th lord of the D3 is conjoined with Karyesha Mars in dual sign sharing vargottam placement.

 

This clearly shows hardcore passion and learning as Keryesa is sharing the same vargottam sign placement in both D1 and D3 charts. Here, the Native soul’s purpose is very strong for future birth, that he has to serve others via his Technical, traditional knowledge, and writing capability in Jyotish and occult. But it also shows one will also suffer regarding his health matters and might feel issues in his work, routine job, and career matters.

 

As Karyesha is in the dual sign – Swarga Loka, the Higher god or deity is in anger state toward the native and there is no redemption from the suffering one might face in his life, as Karyesa Mars being Amk and Ak both are in the retrograde state. This clearly shows that regarding native has to face self-evaluation, self-experience, and go through the phase of self-realization via his Work and passion and it might disturb his Mental, Physical health (Abdomen ruled by Virgo) and Career related issues.

 

As Karyesa is the 6th and 11th lord, the 8th lord from the Karyesa (Virgo)  in the D3 chart (Suffering would be related to 6th (Routine job, Service and health) and 11th house (Financial gains) matters), So overall native will face issues regarding his health and career matters and one has to work hard and need to accept his destiny accordingly with no choice left, as there is no redemption given to the native.

Here Remedies won’t work. The most important part is the Virgo sign is the native pakka Lagna Rashi too, which also shows matters related to health.

 

Karma Yoga of the Future


Natal%2BChart Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

For future actions or direction of the native, this chart shows strong karmic root and karma yoga in this life, and for that, we have to look for the 3rd house of d3 which is vacant. In that case, we have to look for placement of  3rd lord in the d3 chart.

 

In D3 chart, lord of the 3rd house is Sun who is placed in the 2nd house with the moon getting Rasi aspect from the Venus and Jupiter from 9th and 12th house, clearly shows one has to be responsible regarding 2nd house matters (Family Wealth, Values, Family Responsibility toward parents) and one has to be spiritually align toward higher path of Bhakti or eternal devotion, as both the sun (Ruled by the Para Vidya – it is knowledge of higher spirituality and divine path, lorded by the Sun, who is the natural atmakaraka)and moon (Apara Vidya – is the knowledge of the material realm and is lorded by the Moon who is natural ruler of the mind and shows resources) are involved here in the Sign of Cancer  (Sign of basic learning, education, and Bhakti experience) with the rasi aspect of Jupiter (all form of Non-material Knowledge, including Guru guidance, and teaching – shows all form of Shashtric knowledge those are spiritually in nature including jyotisha – the light of illuminating darkness) and Venus (Knowledge of those are governed by the Material things including healing, Mantric, Tantric or siddhis etc).

 

Conclusion:

 

This clearly shows that a native has to learn, serve and share his spiritual experience via Jyotish, Occult, and healing sciences after experiencing it by self and that would be his “Karma of the future Birth” to help, lift and guide others in a right direction via the modes of deep spiritual experiences and knowledge. For accomplishing this task native need to utilize his knowledge and learning in Jyotish and Healing sciences and later needs to share it via the modes of technical writing and research Journals.

Chart 2: Swami Viveka-Nanda

Swami%2BViveka%2BNanda%2BD1 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

 

In the Swami Viveka Nanda chart, the 3rd house of the Natal chart is ruled by two lords Rahu and Saturn and both Saturn and Rahu are somehow interconnected with each other. Saturn being (BK- Bharti Karka) is in the 10th house from the Sun (AK) with the 8th lord Moon and Saturn is aspecting Rahu from the 3rd house that shows deep-rooted Karmic task assigned and given to Swami Viveka Nanda for the well-being of the society and mankind by Karma Yoga (Moon and Saturn in 10th – A yogi is born).

 

Saturn is all about studying deep-rooted karmas and experiencing and realizing deep karmic roots for uplifting those who are in need. It’s a good yoga of learning Karma and its pahla by self-realization and, as in Swami Vivekananda’s case Saturn is the 3rd lord associated with the 8th lord moon, so it is all about finishing the task of past birth assigned to him for liberating many souls those are directionless or unguided from the present birth tasks.

 

Karyesha (3rd lord of the D1) is Saturn and is placed in the 6th house in Sthira Rashi of Taurus (Sign of Wealth, family & values). As Karyesha is placed in the fixed sign, Suffering is at the Bhuva-Loka, which means one who realized at the Soul level, here Soul experiences are mainly ruled. It is about learning at the Atmic level (Soul realization, Sun Lagna) and one gets in the form of wealth, Finance, and Soul transformations. Here Wealth could be in any form as might be one of the Punya of the past life too.

 

In Swami Vivekananda’s chart, Graha  (Planetary deity) is angry toward him and affliction is at the graha level and he will suffer on account of planetary anger. In D3 chart Saturn (BK- shows Guru teaching for the karma yoga of the future) is placed in the sign of Taurus (Wealth and family values)  with Moon (Amk –  Task given to him) and Mercury clearly shows Swami Vivekananda has to leave or sacrifice family life or follow the path of Moksha or liberation, or on account of his family wealth.

 

This will happen only when he will meet his guru and will realize his Soul purpose, as Saturn being Bk also the lord of the 2nd and 3rd house in both D1 and D3 charts placed in the 6th house with Moon and Mercury. Swami will accomplish this task via self-learning, self-realizing it via Manan, or practicing it via deep self-questioning or via meditation. As in both D1 and D3 charts, Karyesha Saturn and other lord Rahu is placed in the sign of Pisces and Taurus getting the Rashi aspect from Jupiter and Sun (Ak).

 

As the 8th lord moon is involved here with Karyesha Saturn (BK), swami Viveka  Nanda will realize this life Karma-Yoga after meeting his divine guru who would be a Kali or Devi worshipper (Saturn is with Moon shows Devi worshipper or deity who illuminates one’s darkness from the soul and karma) and then he will realize his life goal or would understand his task given via his guru teaching, guidance and he will undertake this task Via mediation – Manan (Moon is ruled by the Apara Vidya and also Amk too, shows all form of knowledge one experience, realize or one get it via manan or via senses and it includes all the worldly knowledge in any art and science, including the knowledge of Vedas, Vedanta, and Vedanga).

 

Apara Vidya encompasses the entire spectrum of ‘objects’, that is, anything that can be objectified by our senses or mind. Anything that can be ‘seen’ is an object of Apara Vidya. Under this category comes all our worldly knowledge. Science, arts, commerce, management, technical knowledges, etc.

 

Interestingly the teacher even classifies the knowledge of the Vedas and Vedanga’s in this category, because they are also a part of the limited & changing world in front of us. Apara Vidya is worth knowing because of various reasons. One, specialization in any one field of the objective world, helps us to serve our society & world better, two, the pursuit of knowledge disciplines our mind & intellect, so that we become capable of thinking deeply & properly, and last but not the least, this pursuit of Apara Vidya helps us to realize the ephemerality of the objective world, and thus helps us to get qualities of vairagya, etc, and also motivates us to look out for something more permanent in this ever-changing world.

 

The objective of this categorization is to indicate to us that however much we may know about the world outside, by this pursuit alone we shall never move towards omniscience. Apara Vidya shall help us to make a living, have a dignified & respectable life, and have a thoughtful intelligent mind, but never ever hope that you shall move towards omniscience. This is not the way for the fulfillment of such an aspiration.

 

This clearly shows swami Vivekananda’s eternal goal for this life is to awaken people who are misguided in the path of darkness to move toward balanced material and spiritual knowledge.

 

In the D3 chart, Karyesha is placed in the 6th house and is the ruler of the 2nd and 3rd houses showing that swamiViveka-Nanda has to accomplish this  Karma yoga task via visiting too many places, communicating, via delivering the speeches, traveling or leaving his family life. As Both Jupiter and Venus are Aspecting it from the 11th and the 2nd house from the D3 lagna via Rasi drishti. He has to do this task via learning and experiencing every sort of material and non-material knowledge and he needs to travel across the globe to deliver it in many of the forms, as the sun being AK placed in the 8th from the Karyesha and lordship of the 8th from it, Jupiter also aspecting it shows that the, its a long-lasting task assigned to him for the well being of the society till his conscious soul is alive. Its an Atmic task given to him for uplifting mankind.

 

Final Conclusion:  I hope from the above-mentioned example charts and understanding of the Jagannath Drekkana D3 chart, one can understand his karma yoga and find his soul purpose, and able to do his destined karma yoga for the future life.

 

Source and Reference guides :
  • The Jyotisha Digest, “Analysis of Varga charts ” by Manoj Kumar Gupta
  • Fundamentals of Vedic Astrology by Visti Larsen
  • Jagannathh Drekkana by Visti Larsen
  • http://www.vmission.org.in/vedanta/articles/parapara.htmhttps://asitis.com/3
  • https://www.speakingtree.in/blog/summary-of-the-bhagavadgita-chapter-three-karmayoga
  • Varga Charts by Sagar Publication
  • https://www.holy-bhagavad-gita.org/chapter/2/verse/47
  • https://www.holy-bhagavad-gita.org/w/karma-phala

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