Interview with Prashant Trivedi on Essence of vedic life ( वैदिक विज्ञान और जीवन)



 

Understanding Vedic Science and Life with Prashant Trivedi

Today we are going to meet one of Legendary Vedic Scholar and author who has done remarkable Research work on Many of ancient Subjects, He has mastered the micros of vedic life style and his life mission is to spread the words of vedic seers to masses.He has written many of beautiful books on vedic astrology and other divine Subjects.

He is none another Prashant Trivedi. Prashant Trivedi has been known as a master of Vedic and esoteric knowledge and has authored one of Maganum opus on Nakashtra “The 27 Celestial Portals” & “The Rahu & Ketu Experience,” He is leading very simple life and deeply connected with the nature for understanding the essence of Panch tattvas. he is practising Vedic life and spreading the words to mass too.

I  loved learning more from Prashant regarding and his Books and Nakashtra book is still one of my best book.

You can reach to Prashanta Trivedi at #Prashant

Website : http://www.lotus-ocean.net

#Youtube: https://www.youtube.com/lotusocean

Here is the video link for Same :

 

How to worship Goddess Laxmi in Deepawali 2018

 

Compiled, Arranged and Written by
 
Rakesh Jamwal and Rahul Hr

The word Diwali has originated from Deepavali, and root name is taken from the Deepawali word whereas deep means (lamp) + avali means (row), putting Lamps in a row or in a sequence. Deepavali is thus a row of lamps. During Diwali, lamps are lit everywhere where darkness is there.

HistoryWhen Lord Ram returned to Ayodhya after completing fourteen years in exile, His subjects celebrated by lighting lamps. Since then, the festival of Diwali has been celebrated.

The spiritual meaning of Diwali‘By killing the demon Narkasur, Shrikrushna freed people from an attitude of indulgence in worldly pleasures, jealousy, unrighteousness and negative attitudes and made them happy by giving thoughts of God (or Divine thoughts), which is what Diwali is about. We have been celebrating Diwali year after year merely as a custom. Today the festival has lost its true meaning. If after comprehending this hidden meaning our knowledge is kindled, then the ignorance in the form of darkness will reduce. Also, the domination by people with demoniacal tendencies of enjoying worldly pleasures and indulging in unrighteous attitudes, over the righteous, will reduce.Why we Celebrate Lakshmi in Deepawali

Goddess Lakshmi is the Hindu Goddess of wealth. She is worshipped by all households devotes and is associated with the festival of Deepawali when people offer special prayers to her to invite her into their homes. Lakshmi Puja is performed for prosperity, material abundance, and spiritual prosperity. She is worshipped to remove troubles that prevent us from starting a spiritual path or business.

Lakshmi Pujan (Sanskrit: लक्ष्मी पूजा), celebrated on Amavasya (new moon day) of  the Krishna Paksha (Dark fortnight) in the Vikram Samvat, month of Ashwin, on the third day of Tihar and is considered as the main festive day of Deepawali.

The most auspicious time for the puja is decided when “Amavasya tithi” prevails during “Pradosh Kaal” or the evening time. On this day, the sun enters its second course and passes the constellation Libra, which is represented by the balance or scale. Hence, the sign of Libra is believed to suggest the balancing and closing of account books.

This Year Deepawali Muhurata : 2018 Diwali Puja Muhurat :
 


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Delhi – 17:57 to 19:53

 

Noida – 17:57 to 19:52

 

Pune – 18:27 to 20:27

 

Jaipur – 18:06 to 20:02

 

Chennai – 18:10 to 20:07
Mumbai – 18:31 to 20:31
Kolkata – 17:23 to 19:21
Gurgaon – 17:58 to 19:54
Hyderabad – 18:11 to 20:11
Bengaluru – 18:21 to 20:17
Ahmedabad – 18:25 to 20:23
Chandigarh – 17:55 to 19:50

 

 

Pradosh Kaal Muhurat

 

Lakshmi Puja Muhurta = 17:57 to 19:53
Duration = 1 Hour 55 Mins
Pradosh Kaal = 17:27 to 20:06
Vrishabha Kaal = 17:57 to 19:53
Amavasya Tithi Begins = 22:27 on 6/Nov/2018
Amavasya Tithi Ends = 21:31 on 7/Nov/2018

Mahanishita Kaal Muhurat

 

Lakshmi Puja Muhurta = None
Duration = 0 Hours 0 Mins
Mahanishita Kaal = 23:38 to 24:31+
Simha Kaal = 24:28+ to 26:45+
Amavasya Tithi Begins = 22:27 on 6/Nov/2018
Amavasya Tithi Ends = 21:31 on 7/Nov/2018

Choghadiya Puja Muhurat

 

Auspicious Choghadiya Muhurat for Diwali Lakshmi Puja
Morning Muhurta (Labh, Amrit) = 06:41 – 09:23
Morning Muhurta (Shubh) = 10:44 – 12:05
Afternoon Muhurta (Char, Labh) = 14:46 – 17:28
Evening Muhurta (Shubh, Amrit, Char) = 19:07 – 21:31

Lakshmi Puja Muhurat

According to the Drikpanchang.com On Diwali, Lakshmi Puja should be done during Pradosh Kaal which starts after sunset and approximately lasts for 2 hours and 24 minutes. Some sources propose Mahanishita Kaal also to perform Lakshmi Puja. Mahanishita Kaal is best suited for Tantrik community and practising Pandits who know the best about Lakshmi Puja during this special time. For common people, one should do Pooja in Pradosh Kaal Muhurat.

According to many legends, Lakshmi, the goddess of wealth and Lord Vishnu’s wife, visits her devotees in the Deepawali night and bestows blessings upon each of them and it is believed that Mata Laxmi roams around on the earth on Diwali night during Vrishbha and Simha Lagna.
Step 1: Precheck for Deepawali Pooja
 
 
To welcome the Goddess, devotees must follow below-mentioned pre-requests before going to Perform Deepawali Pooja : 
1) Perform Cleanliness in every corner of the home: Devotees must maintain cleanliness in the Deepawali. 

2) Maintain Peace and harmony: Maa Lakshmi likes peace and harmony, So try to prevent disputes between family members. Make a loving and peaceful environment at home.

3) Give Respect to every woman at your home: Never show disrespect towards your wife and Mother, she is Grih Lakshmiji (Lakshmi of Home). If she would be happy, Dhan Lakshmiji (Goddess of Money) will be happy.
4) Wake up early in Deepwali: Get up early in the morning.

5) Offer Bhog to your Temple Ishta Dev/ Devi: Take food only after bathing and worshipping in the morning. Offer food to agni dev or keep bhog for God.
 
6) Respect your elders: Give respect to your elder, your parents and have faith in God.

7) Perform Family Prayer: Perform morning and evening prayer or aarti with your family every day, even in Deepawali day too. This makes Goddess Lakshmi always happy.

It is believed that goddess Lakshmi likes cleanliness and visit the cleanest house first. Hence, the worshipping is done with offerings of haldi (turmeric) and sindoor(vermilion) on this day. Usually, Lakshmi Puja consists of a combined puja of five deities:
1. Ganesha is worshipped at the beginning of every auspicious act as Vighneshvara.
2. Goddess Lakshmi is worshipped in her three forms; Mahalakshmi the goddess of wealth and money, Mahasaraswati the goddess of books and learning, and Mahakali.
3. Later, Lord Kubera, the treasurer of the gods is also worshipped during Deepawali.

 

Step -2 How to Perform Lakshmi Pooja on Diwali
 


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1) Purify your house in the morning. Clean your every corner of the house properly. Sprinkle Gangajal or water from Ganga river to purify the surrounding in the morning.

2) Set up the platform in your pooja room in a choke Made of mango trees. Spread the red cloth on a wooden choke and keep a handful of grains centre.3) Place the kalash in the middle. Fill it with 75% of water and put one supari, one marigold flower, a coin and some rice grains. Put 5 mango leaves in the kalash and arrange them in a circular design on the neck of the kalash.

4) Place Goddess Lakshmi. Keep a small Puja thali on the kalash and make a small flat mountain of rice grains. Draw a lotus with haldi over it and place the idol or Goddess Lakshmi in the center. Place some coins in front of it.

5) Place Lord Ganesha’s idol. Lord Ganesha is given first importance in every puja. Therefore, on the right side (South-West direction) of the kalash, place the idol of Ganesha. Apply a tilak of haldi and kumkum. Put some rice grains on the idol. Light a Diya with Ganapati Puja Oil and White Madar Wick to get the blessings of Lord Ganesha

6) Place wealth related items near the Pooja place of Mata Laxmi. Now place some books or anything related to your business or wealth besides the arrangement.

 
7) Light diyas all around your House. Place and Light a panch mukhi diya (oil lamp with 5 wicks) with Lakshmi Puja Oil along with Lakshmi Grace Wick and place it in a thali along with some haldi, kumkum and rice grains. (sandalwood paste, saffron paste, abeer and gulal are optional)
 
Step – 3: Beginning of the Deepawali Pooja in Pradosh Kaal: Rituals or Procedures to be Followed
 

 

 

The individual performing the worship should apply Kumkum on his forehead.

1) Purifying your Self via following Mantras:
 
Performming Aachman, Nyasa, Pranayam, Sankalp, Ghanta Naad.
 

Achaman (Sipping water from the cupped palm thrice while uttering the three Names of Shrivishnu and releasing the water into the plate from the palm while uttering the fourth Name.)

While uttering the three Names, drink the water from the right hand which is taken by the spoon with the left hand.

श्री केशवाय नमः । श्री नारायणाय नमः । श्री माधवाय नमः ।

 

 

 ‘Shri Keshvaya Namaha |’, ‘Shri Narayanaya Namaha |’, ‘Shri ‘Madhavaya Namaha
|’‘श्री गोविन्दाय नमः ।’

Then say ‘Shri Govinday namaha |’ and release the water from the hand into the plate.

Thereafter, utter the names given ahead –

श्री विष्णवे नमः । श्री मधुसूदनाय नमः । श्री त्रिविक्रमाय नमः । श्री वामनाय नमः । श्री श्रीधराय नमः । श्री हृषीकेशाय नमः । श्री पद्मनाभाय नमः । श्री दामोदराय नमः । श्री संकर्षणाय नमः । श्री वासुदेवाय नमः । श्री प्रद्युम्नाय नमः । श्री अनिरुद्धाय नमः । श्री पुरुषोत्तमाय नमः । श्री अधोक्षजाय नमः । श्री नारसिंहाय नमः । श्री अच्युताय नमः । श्री जनार्दनाय नमः । श्री उपेन्द्राय नमः । श्री हरये नमः । श्री श्रीकृष्णाय नमः ।

Shri Vishnave Namaha |, Shri Madhusudanay Namaha |, Shri Trivikramay Namaha |. Shri Vamanay Namaha |, Shri Shridharay Namaha |, Shri Rushikeshay Namaha |, Shri Padmanabhay Namaha |, Shri Damodaray Namaha |, Shri Sankarshnay Namaha |, Shri Vasudevay Namaha |, Shri Pradyumnay Namaha |, Shri Aniruddhay Namaha |, Shri Purshottamay Namaha |, Shri Adhokshajay Namaha |, Shri Narsihimay Namaha |, Shri Achutay Namaha |, Shri Janardhanay Namaha |, Shri Upendray Namaha |, Shri Haraye Namaha |, Shri Krishnay Namaha |
Achman may be done the same way again. This has to be done twice before and after the ritualistic worship.
Prayer 
श्रीमन्महागणाधिपतये नमः । इष्टदेवताभ्यो नमः । कुलदेवताभ्यो नमः । ग्रामदेवताभ्यो नमः । स्थानदेवताभ्यो नमः । वास्तुदेवताभ्यो नमः । आदित्यादिनवग्रहदेवताभ्यो नमः । सर्वेभ्यो देवेभ्यो नमः । सर्वेभ्यो ब्राह्मणेभ्यो नमो नमः । अविघ्नमस्तु ।

Shri Manmahaganadhipataye Namaha |, Ishtadevatabhyo Namaha |, Kuldevatabhyo Namaha |,Gramdevatabhyo Namaha |, Sthan devatabhyo Namaha |, Vastudevatabhyo Namaha |, Adityadinavagrahadevatabhyo Namaha |, Sarvabhyo Devebhyo Namaha | Sarvebhyo Brahmanebhyo namo Namaha |, Avighnamastu |

Sankalp: 
 
 
Saying of the Desh-Kala (country and the time)

The worshipper should apply some water to both the eyes and say the Deshkal as given ahead.

श्रीमद्भगवतो महापुरुषस्य विष्णोराज्ञया प्रवर्तमानस्य अद्य ब्रह्मणो द्वितीये परार्धे विष्णुपदे श्रीश्‍वेत-वाराहकल्पे वैवस्वत मन्वंतरे अष्टाविंशतितमे युगे युगचतुष्के कलियुगे कलि प्रथम चरणे जंबुद्वीपे भरतवर्षे भरतखंडे दक्षिणापथे रामक्षेत्रे बौद्धावतारे दंडकारण्ये देशे गोदावर्याः दक्षिणतीरे शालिवाहन शके अस्मिन्वर्तमाने व्यावहारिके विलम्बी नाम संवत्सरे, दक्षिणायने, शरदऋतौ, आश्विनमासे, कृष्णपक्षे, अमावास्यायांतिथौ, सौम्य वासरे, स्वाती (सायं ७:३० नंतर विशाखा) दिवस नक्षत्रे, सौभाग्य योगे, नागव करणे, तुला स्थिते वर्तमाने श्रीचंद्रे, तुला स्थिते वर्तमाने श्रीसूर्ये, वृश्‍चिक स्थिते वर्तमाने श्रीदेवगुरौ, धनु स्थिते वर्तमाने श्रीशनैश्‍चरौ, शेषेषु सर्वग्रहेषु यथायथं राशिस्थानानि स्थितेषु, एवंग्र्रहगुणविशेषेणाविशिष्टायां शुभपुण्यतिथौ.

(On the auspicious tithi of Amavasya (Note ) in the month of Ashwin in Sharad season in Dakshinayan in the year called Hemalambi in the present Shalivahan era in the country called Aryavarta (Note 1) (In the Ramkshetra in Bouddha Incarnation on the southern bank of River Godavari in Dandakaranya country in Bharat continent of Bharatvarsha in Jambudweep) in the first phase of Kaliyug of the four yugas from the twenty-eithth yuga in the Vaivaswat Manwantar in Shrishwet-Varaha Kalpa in Vishnupada of Brahmadeva’s second Parardha which is inspired by the Supreme God Bhagawan Shrivishnu)

Note 1 – Here Deshkal is in reference to the whole of Bharat and so it is mentioned as ‘Aryavartdesh’ In this manner, the name of the country is to be mentioned and the deshkal be mentioned accordingly

or 

Those who find the above Deshkal difficult can say the Shlok given ahead and say they make a Sankalpa :

तिथिर्विष्णुस्तथा वारं नक्षत्रं विष्णुरेव च । योगश्च करणं चैव सर्वं विष्णुमयं जगत् ।।
or
Take some Akshata (Unbroken rice grains) in your right hand and make the resolve.

 

मम आत्मनः परमेश्वर-आज्ञारूप-सकलशास्त्र-श्रुतिस्मृतिपुराणोक्त-फलप्राप्तिद्वारा श्रीपरमेश्वरप्रीत्यर्थं श्रीमहालक्ष्मीप्रीतिद्वारा अलक्ष्मीपरिहारपूर्वकं विपुलश्रीप्राप्ति-सन्मंगल-महैश्वर्य-कुलाभ्युदय-सुखसमृद्ध्यादि-कल्पोक्त-फलसिद्ध्यर्थं लक्ष्मीपूजनं कुबेरपूजनं च करिष्ये । तत्रादौ निर्विघ्नतासिद्ध्यर्थं महागणपतिपूजनं करिष्ये । शरीरशुद्ध्यर्थं विष्णुस्मरणं करिष्ये । कलशशंखघंटादीपपूजनं करिष्ये ।
Meaning: 
 
I am performing this ritualistic worship of Lakshmi and Deity Kuber for various benefits like the removal of my/our poverty and acquisition of more wealth, auspicious opulence, the growth of dynasty, pleasure and prosperity by the love of Shri Mahalakshmi.
Nyasa of Goddess Laxmi
 
Ganapathi Pooja
 


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or
Ritualistic worship of Shri Ganapati
 

Take some rice grains in a plate or a wooden board. Keep betel leaf and coconut on it. The tuft of the coconut must face the worshipper. Keep the stem of the leaf towards the Deity and the other end towards the worshipper. Say the mantra given ahead and perform worship.

वक्रतुण्ड महाकाय कोटिसूर्यसमप्रभ । निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा ।।

Meaning: Oh Ganesh, you are the one with the curved trunk, huge body, a Deity who has the light equal to that of crores of suns, help me do all my jobs always without any obstacles.

ऋद्धिबुद्धिशक्तिसहितमहागणपतये नमो नमः ।

Meaning: With Rrdhi, intellect and Shakti I pay obeisance to Mahaganapati.

महागणपतिं साङ्गं सपरिवारं सायुधं सशक्तिकम् आवाहयामि ।

Meaning: I invoke Mahaganapati to come with all His family members and with His weapons and powers.

महागणपतये नमः । ध्यायामि ।
(I meditate on Mahaganapati.)
 
महागणपतये नमः । आवाहयामि ।
(Pay obeisance to Mahaganapati and invoke Him.)
 
(Offer some Akshata.)
 
महागणपतयेनमः । आसनार्थे अक्षतान् समर्पयामि ।
 
(I pay obeisance to Mahaganapati and offer Akshata to the seat.)
 
(Offer Akshata.)
 
महागणपतये नमः । चन्दनं समर्पयामि ।
 
(I pay obeisance to Mahaganapti and offer sandalwood paste.) (Apply sandalwood paste to the coconut.)
 
ऋद्धिसिद्धिभ्यां नमः । हरिद्राकुङ्कुमं समर्पयामि ।
 
(I pay obeisance to Ridhi Sidhi and offer turmeric powder and vermilion)
 
(Offer turmeric powder and vermilion)
 
महागणपतये नमः । पूजार्थे कालोद्भवपुष्पाणि समर्पयामि ।
 
(I pay obeisance to Mahaganapati and offer fresh flowers for the worship.)
 
(Offer the flowers.)
 
महागणपतये नमः । दूर्वाङ्कुरान् समर्पयामि ।
 
(I pay obeisance to Mahaganapati and offer durva [A fragrant grass]).
 
(Offer durva.)
 
महागणपतये नमः । धूपम् समर्पयामि ।
 
(I pay obeisance to Mahaganapati and offer frankincense.)
 
(Move the incense stick in circular manner.)
 
महागणपतये नमः । दीपं समर्पयामि ।
 
(I pay obeisance to Mahaganapati and offer offer a lamp.)
 
(Move the lamp in a circular manner.)
 
महागणपतये नमः । नैवेद्यार्थे पुरतस्थापित-मधुरनैवेद्यं निवेदयामि ।
 
(I pay obeisance to Mahaganapati and offer sweet Prasad [Holy sacrament]) .
 
(Hold durvas in the right hand or a flower with water on it, sprinkle it on the Prasad, close both the eyes with the left hand and recite the mantra given ahead.)
प्राणाय नमः ।
(I offer this for the pran.)
 
अपानाय नमः ।
(I offer this for the apan.)
 
व्यानाय नमः ।
(I offer this for the vyana.)
 
उदानाय नमः ।
(I offer this for the udan.)
 
समानाय नमः ।
(I offer this for the samana.)
 
ब्रह्मणे नमः ।
(I offer this for Brahma.)
 
(The flower of the durva may be offered to the coconut.)
 
Note: We can also say swaha instead of Namaha.

 

महागणपतये नमः । नैवेद्यं समर्पयामि ।
 
(I pay obeisance to Mahaganapati and offer this Prasad.)
मध्ये पानीयं समर्पयामि ।
(I offer water for drinking purpose intermittently.)
 
उत्तरापोशनं समर्पयामि ।
(I offer this water to sip before and after the meals.)
 
हस्तप्रक्षालनं समर्पयामि ।
(I offer this water to wash hands.)
मुखप्रक्षालनं समर्पयामि ।
(I offer this water to rinse the mouth.)
करोद्वर्तनार्थे चन्दनं समर्पयामि ।
(I offer the sandal for applying to the hand.)
मुखवासार्थे पूगीफलताम्बूलं समर्पयामि ।
(I offer the betel leaf and nut as mouth freshners.)
दक्षिणां समर्पयामि ।
(I offer the monetary gift.)
 
(Say ‘samarpayami, and release the water in the plate through the palm )
अचिन्त्याव्यक्तरूपाय निर्गुणाय गुणात्मने ।
समस्तजगदाधारमूर्तये ब्रह्मणे नमः ।।
 
(I pay obeisance to Brahma, who is unthinkable, formless, nirgun, in the form of a soul who is a support to the whole world.)
कार्यं मे सिद्धिमायातु प्रसन्ने त्वयि धातरि ।
विघ्नानि नाशमायान्तु सर्वाणि गणनायक ।।
 
(O Ganapati! When you are present and pleased, let the work that I undertake be completed and if any obstacles arise, let them be destroyed.)
अनया पूजया सकलविघ्नेश्वरविघ्नहर्तामहागणपतिः प्रीयताम् ।
 
(With this Puja, let all the obstacles be destroyed and let Mahaganapati be pleased.)
(Take some water on the right hand palm and release it in the plate.)
 
Kalash Pooja :
Worship of Kalash (Pot)
कलशदेवताभ्यो नमः सर्वोपचारार्थे गंधाक्षतपुष्पं समर्पयामि ।
(Offer sandalwood paste, Akshata and flower together in the Kalash.)
Worship of the bell
घंटायै नमः सर्वोपचारार्थे गंधाक्षतपुष्पं समर्पयामि ।
(Offer sandalwood paste, Akshata and a flower to the bell.)
Worship of the lamp
दीपदेवताभ्यो नमः सर्वोपचारार्थे गंधाक्षतपुष्पं समर्पयामि ।
(Offer sandalwood paste, Akshata and a flower to the lamp.)
 
Before Dhayana or Avahana of Laxmi
 
अपवित्रः पवित्रो वा सर्वावस्थाङ्गतोऽपि वा । यः स्मरेत्पुण्डरीकाक्षं स बाह्याभ्यन्तरः शुचिः ।।
Meaning : (Whether the gross body is clean or not, whatever be the state, the man who remembers Kamalnayan (Shrivishnu) is clean inside–out.)
With this mantra, dip the Tulsi [Basil] leaf in water and sprinkle water on the instrument rquired for worship and on self.

Meditate on Shi Lakshmi (Dhaynam )
 
ध्यायामि तां महालक्ष्मीं कर्पूरक्षोदपाण्डुराम् । शुभ्रवस्त्रपरीधानां मुक्ताभरणभूषिताम् ।।
पङ्कजासनसंस्थानां स्मेराननसरोरुहाम् । शारदेन्दुकलाकान्तिं स्निग्धनेत्रां चतुर्भुजाम् ।।
पद्मयुग्माभयवरव्यग्रचारुकराम्बुजाम् । अभितो गजयुग्मेन सिच्यमानां कराम्बुना ।

Meaning : I meditate and see the form of Shri Mahalakshmi, who is wearing a saree which is white like the powdered camphor, with ornaments, standing on a lotus, with a smile on her face, with a beautiful face like the full moon, with beautiful eyes and four hands. Two hands are holding the lotus and the other two hands in a posture of blessing. Two elephants with their trunks are showering water from all sides.
Note :

1.Reciting the mantras with proper pronunciation is not always possible. So we are giving a simple worship which is with the chant and mantra. The worshipper should note that the actual mantra is not given but the meaning is given. This will make the worship with bhav as the individual will understand the meaning.2. While saying ’Avahyami’ ( ‘आवाहयामि’) and ‘Samarpayami’ (‘समर्पयामि’), the worshipper should have the bhav of offering with devotion.

( Invocation or Avahana of Laxmi )
 
महालक्ष्मि समागच्छ पद्मनाभपदादिह ।
पूजामिमां गृहाण त्वं त्वदर्थं देवि संभृताम् ।।

(O Mahalakshmi ! Come here from the lotus feet of Shrivishnu and accept my worship.)Take Akshata in the right hand.

(Every time when Akshata are offered, do it by bringing the middle finger, ring finger and the thumb together.)

श्री लक्ष्मीकुबेराभ्यां नमः । आवाहयामि ।।
(Fold hands.)

 

The seat

 

श्री लक्ष्मीकुबेराभ्यां नमः आसनार्थे अक्षतान् समर्पयामि ।।

 

(Offer Akshata at the feet of Shri Lakshmikuber.)
 
(O Lakshmi ! You live in the Lotus. Come in this Lotus to bless me.)

(If there is a photograph, sprinkle water with a flower or a tulsi (basal ) leaf. If it is an idol or a statue keep it in front of you in the plate and do the following ritual. )
The feet

श्री लक्ष्मीकुबेराभ्यां नमः । पाद्यं समर्पयामि ।।

(Release some water with the right hand by a ladle on the feet of Shri Lakshmi.)

(I am using the water from the Holy Ganga which is full of various mantras for washing the feet as this will remove the fatigue of the journey.)

Offering water
 
श्री लक्ष्मीकुबेराभ्यां नमः । अर्घ्यं समर्पयामि ।।

(Take water in the ladle and hold it in the left hand. Put Akshata, sandalwood paste and a flower in it.Then with the right hand offer it at the feet of Shri Lakshmi.)

Meaning :
O Mahalakshmi ! Your grace is on the devotee; so accept this water which destroys the sin and creates merits.

Achaman

 

श्री लक्ष्मीकुबेराभ्यां नमः । आचमनीयं समर्पयामि ।।

(Release some water with the right hand by a ladle at the feet of Shri Lakshmi.)

Meaning : O Jagdambike ! Drink this pure and cool water, which is mixed with camphor and aloe for the Achaman.

The bath

 

श्री लक्ष्मीकुबेराभ्यां नमः । स्नानं समर्पयामि ।।

(Release some water with the right hand by a ladle at the feet of Shri Lakshmi.)

Meaning : O Mahalakshmi ! Accept this water mixed with camphor and aloe, which is brought from the Holy river, for the bath.)

 

Panchamrut

(A mixture of milk, curd, honey, sugar and pure ghee)

श्री लक्ष्मीकुबेराभ्यां नमः । पंचामृतस्नानं समर्पयामि। तदन्ते शुद्धोदकस्नानं समर्पयामि ।।

(Milk, curds, ghee, honey and sugar is mixed and offered at the Holy feet of the Deity. This is followed by pouring a ladle of pure water.)

Meaning :
O Shri Mahalakshmi, accept the Panchamrut made from milk, curds, ghee, honey and sugar for the bath.

 
Bath with sandalwood paste

 

श्री लक्ष्मीकुबेराभ्यां नमः । गंधोदकस्नानं समर्पयामि ।।

(Take a ladle full of water and add sandalwood paste to it and offer it at the Holy feet of the Devi.)

Meaning : Accept this scented water with sandalwood paste, camphor, and cardamom for bath.

 

Mahabhishek

(Do Abhishek [Consecration with water] as per the authority given by Shrisukt/ Puranokta or Devisukta.)

Thereafter the idol or the photo should be washed, wiped and put in the original place. The worship as given ahead shuld be performed.)

 

Vastra (Clothes)

 

श्री लक्ष्मीकुबेराभ्यां नमः । वस्त्रोपवस्त्रार्थे कार्पासनिर्मिते वस्त्रे समर्पयामि ।।

(Offer clothes and upvastra to the Devi.)

Meaning : O Devi, wear this fibre which is weaved artistically for you to look good.

 
Blouse

 

श्री लक्ष्म्यै नमः । कंचुकीवस्त्रं समर्पयामि ।।

(Offer a sari and a blouse piece as per availability.)

Meaning : O wife of Shrivishnu ! I offer you this blouse that is decorated with pearls which are nice and precious.

 

Sandalwood paste

 

श्री लक्ष्मीकुबेराभ्यां नमः । विलेपनार्थे चंदनं समर्पयामि ।।
(Apply sandalwood paste.)

Meaning : Accept this sandalwood which was formed on the Malay Mountain and protected by many snakes. It is cool and aromatic.

 

Turmeric powder-Kumkum

 

श्री लक्ष्मीकुबेराभ्यां नमः । हरिद्रां कुंकुमं समर्पयामि ।।

 

(Offer Turmeric powder-Kumkum.)

(O Ishwari, I offer these substances of a married woman such as the tatank, turmeric powder-Kumkum, Anjan. Sindhur and Alita. Accept them.)

 

Ornaments

 

श्री लक्ष्मीकुबेराभ्यां नमः । अंलकारार्थे नानाभरणभूषणानि समर्पयामि ।।

 

( As per the availability, offer the ornaments)
Meaning : O Devi, wear the ornaments, bangles with precious stones, arm band, waist band, earrings, anklets and the crown etc.
Flowers

 

श्री लक्ष्मीकुबेराभ्यां नमः । पूजार्थे ऋतुकालोद्भवपुष्पाणि तुलसीपत्राणि दुर्वांकुरांश्च समर्पयामि ।।
(Offer flowers, tulsi, Bel, durva as per the availability.)

 

Meaning : O Lakshmi ! Accept the bouquet of flowers which is brought from the garden filled with the black bees which were overwhelmed with happiness due to the fragrance of flowers.

 

 

Frankincense

 

लक्ष्मीकुबेराभ्यां नमः । धूपं समर्पयामि ।।

(Offer incense stick by moving it in circular manner.)

Meaning : O Goddess ! Accept the frankincense which is created from the fluid of many plants and the fragrance of which gives happiness to gods, demons and men.
Lamp
 


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श्री लक्ष्मीकुबेराभ्यां नमः । दीपं समर्पयामि ।।

 

(Move the lamp in a circular manner.)


Meaning: I
have offer this lamp to you with devotion. This lamp gives radiance to the sun, the full moon and fire.

Place a Lamp on Dhanya ( RIce), Put Ghee or Gingelly oil and lit a Lamp in 5 Directions shown in the photo
(Hold the tulsi / Bel leaf / durva in the right hand and release water on it. Sprinkle the watter on the Naivedya (Food offered to a Deity). Keep holding the basil leaf, close the eyes with the left hand and offer Naivedya to the Deity reciting the mantra given ahead.) (Offer Naivedya of milk with clove, cardamom and sugar in it and a ladoo [sweet dish]).
Naivedya

श्री लक्ष्मीकुबेराभ्यां नमः । नैवेद्यार्थे एला-लवंग-शर्करादि-मिश्रगोक्षीरलड्डुकादि-नैवेद्यं निवेदयामि ।।

(Offer the tulsi leaf which is in the hand at the Holy feet of the Devi. Then take water in hand and release it in the plate after reciting the mantra given ahead.)

श्री लक्ष्मीकुबेराभ्यां नमः । नैवेद्यं समर्पयामि ।।
मध्ये पानीयं समर्पयामि । उत्तरापोशनं समर्पयामि ।
हस्तप्रक्षालनं समर्पयामि । मुखप्रक्षालनं समर्पयामि ।
करोद्वर्तनार्थे चंदनं समर्पयामि ।।

 

(Offer sandalwood paste and a flower to the Devi.)

Meaning: Accept the grains which are the support of the Heaven, Hell and the earth and the Naivedya of sixteen shapes prepared from them.

 

Fruits or Naivaidya 

 

श्री लक्ष्मीकुबेराभ्यां नमः । मुखवासार्थे पूगीफलतांबूलं समर्पयामि ।।

(Take water from the ladle and release it on the betel leaf and betel nut.)

Meaning: O Devi ! I offer this fruit so that in every birth I get good fruit. As in all the three regions, the fruit gives good results. Let my wishes be fulfilled by offering this fruit.
Betel leaf

Meaning : O Devi ! I offer the betel leaf which originated in the hell but has many qualities. .Accept the leaf offered by me.
Arati

श्री लक्ष्मीकुबेराभ्यां नमः । महानीरांजनदीपं समर्पयामि ।।

 

(Sing the arati and burn the camphor.)

Meaning : The radiance of the moon, the sun, the earth, the lightning and the fire is yours (Many such radiances are offered to you.)

कर्पूरगौरं करुणावतारं संसारसारं भुजगेन्द्रहारम् ।
सदा वसन्तं हृदयारविन्दे भवं भवानीसहितं नमामि ।।

Meaning : I pay obeisance to Shankara who is with Parvati, who is white as camphor, who is compassionate, who is master of the three regions, who has a serpent as his necklace and who always resides in my heart.

 

Paying obeisance

 

श्री लक्ष्मीकुबेराभ्यां नमः । नमस्कारान् समर्पयामि ।।

 

(Pay obeisance to the Devi.)

Meaning : O Devi ! We all humbly pay obeisance to you. You have the power of Deities like Indra, you are the energy of Mahadev, Mahavishnu and Brahmadev. You are auspicious and bestow happines on all.

 

Circumambulation

 

श्री लक्ष्मीकुबेराभ्यां नमः । प्रदक्षिणान् समर्पयामि ।।

 

(Take three circumambulations around self.)

Meaning : Every step during the circumambulation will destroy whatever sins I may have committed in this life or the past lives. You are my saviour. There is no one to protect me except you.O Jagadambe ! Protect me with compassion.

 

Mantrapushpanjali

 

श्री लक्ष्मीकुबेराभ्यां नमः । मंत्रपुष्पांजलिं समर्पयामि ।।

 

(Offer sandalwood paste, flowes and akshata at the feet of Devi with both hands and say ‘Samarpayami’.)

Meaning : O Lakshmi, wife of Vishnu ! I offer these flowers. You help me to benefit from this ritualistic worship.

 

Prayer

 

या देवी सर्वभूतेषु लक्ष्मीरूपेण संस्थिता । नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नम: ।।

 

(Pray to the Devi and Kuber with folded hands.)

Meaning : O Devi ! I pay obeisance to you. You are dear to Shrivishnu. Grace us with your blessings. With this puja let me progress as we progress by surrendering to You. I pay obeisance three times to Lakshmi who resides in all beings in the form of radiance. I pay obeisance to Kuber who is the master of wealth. With your grace let me prosper in wealth and food.

अनेन कृतपूजनेन श्री लक्ष्मीकुबेरौ प्रीयेताम् ।

(Recite the above mantra, take akshata in hand, pour water over it and release it in the plate. Do achaman two times.)

 
Worshipping Ashta Laxmi Mata
 
 
Note : Devotees Can Recite Shiri Sukatam or Laxmi Shasranama or Parayana of Lakshminarayana Hrudaya during this Deepawali Pooja if it is not possible one can Recite Lakshmi Ashthothara at the end of all Pooja.
 
Source and Reference :
https://www.sanatan.org/en/a/119.html
https://www.drikpanchang.com/festivals/lakshmipuja/festivals-lakshmipuja-timings.html?year=2018
https://navbharattimes.indiatimes.com/astro/others/deepawali-2017-laxmi-pujan-vidhi-and-mantra-for-money-and-happiness-2-43291/

 

Deepawali- Awaken Your Ram Within

||Om Sri Guru CharanKamalebheyo Namah||
I bow down at the lotus feet of my master
 
Pranam to all the sincere seekers of truth,
Grateful for your wholehearted interest in the deeper aspects of spirituality and happy that the sharings are bringing awareness among the right set of people. As you must have gone through my last V-log on “Lakshmi- The Celestial Goddess” and if you have not then do read it before you read this one as both are linked in some way.Here is the link for the last V-log:

 

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Today’s V-log is about bringing awareness about the festival of Deepawali. So, now as you know about Lakshmi, which has no relation with money but with one’s evolution on the life journey, now we need to understand who is “Ram”, “राम”. Is it the same राम or it means something else? Is it that whole Bharat is celebrating the coming back of Lord Ram to Ayodhya after fourteen years of exile? Let’s decode this today along with few more facts.
First of all, what does the word “राम” means; “र” represents the creative energy and light, “T” represents more/abundance of that energy and giving it a pathway, “म” signifies the waking state. So, this gives us a clear meaning of “राम”, which conveys the creative energy of light which is abundant and gives pathway to reach the waking state. One thing that we must realize now is that the pure & deep ancient knowledge is lost because of which we are merely surviving on the information which is passed from one generation to another. So is the case of our festivals and rituals. Living in a pure & spiritually rich country like Bharat, we can easily access to that wisdom, just if we connect to our roots and do not follow anything blindly.
Same way, Deepawali signifies the moment when the light is powerful and it removes all darkness from within. It reflects the beginning of the days of light as Deepawali is celebrated on the dark night of Amavasya which denotes, even if there is darkness all around but still you can enlighten amidst the darkness by lightning. Burn the soft cotton wick “chitta” by pouring the oil of “samkalpa shakti” in the earthen pot like “body” and let Thy Name by the flame to illumin you from within. “Ram” inside you has to be brought back home from the exile and it must shine within. Wake up to all what is causing darkness inside and let your light shine amidst all darkness as the Amavasya night.
How long will you continue to celebrate the festival of Deepawali without the return of your Ram home? How long will you continue to clean your cemented houses and let your house body be in utter dirt and darkness created by anger, hatred, sorrow, lust and grief? Will just burning lamps on your walls bring light inside? Think on these lines!!
The same life begins as the next day comes. Same routine, same life, same people, same emotions, same everything which shows that there is still darkness and you continue to live in the middle of Amavasya. Moon might shine on the sky but you there is yet no light in your conscious. Another Deepawali, an opportunity came and went but house remained unclean, the life remained in darkness and no change. Do you think sages were not wise enough to decide and fix festivals for us? Every festival is kept with great significance but the whole essence is lost and the surfaced rituals are left which lead you nowhere.

 

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How can you celebrate Deepawali?
– Free yourself from all the dark emotions which kill your vigour and pull you down.
– Promise yourself that you will bring your Ram back home inside with your strong will power and practice.
– Forgive people whom you could not because forgiving them is not good for them but it will only set you free.
– Bow to nature and Lord Almighty to shed light into your life through knowledge.
– Keep your body in good health by feeding good food (ahaar) in all respects, be it natural food, knowledge or truthful company.
– Spread your sweet words to one and all. Make it a permanent thing that you will gift your words to people.
– Take it as a new birth like a new moon shines the very next day to Deepawali.
Remember, until your energy does not rise above the basic functionality of life, until the first lotus at the Muladhar does not flower, till then Lakshmi can not reside.
One more hint: Govardhan (Go means senses, Vardhan means to be enhanced) Puja is performed after Deepawali, which signify that awaken your Ram (light) on Deepawali and then your senses will function in an enhanced manner, which reflects the abilities like clairvoyance & clairaudience. But, this depends upon the shining of inner light, your Ram.I hope this will help you look at Deepawali in an absolute way and it shall be prosperous for you.

Happy & Prosperous Deepawali,
V

Research Journal on Ancient Vedic Astro meteorology of India | November 2018

 

 
 
Astrological weather prediction of India and understanding the Ancient Science of Astro-meteorology
 
The Process of Vayu-Dharana or GarabhDharana
 
Compiled and Written by
 
Rakesh Singh Jamwal
 
Weather and Meteorology of ancient India
 
“According to one indigenous theory established in the Upanishads, the universe consists of five basic elements 1. Earth or land, 2.water, 3. light or lustre, 4. air and 5. ether. Nature has maintained a status of balance between and among these constituents or elements and living creatures. A disturbance in the percentage of any constituent of the environment beyond certain limitsdisturbs the natural balance and any change in the natural balance causes lots of problems to the living creatures in the universe.Different constituents of the environment exist with set relationships with one another. The relation of the human being with an environment is very natural as he cannot live without it. From the very beginning of creation, he wants to know about it for self-protection and benefit.” 


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(Reference: Origin of Environmental Science from Vedas by Sashi  Tiwari)
According to Vedic Principals, the world consists of Agni i.e., fire or heat and Soma (Varun) i.e. water, 12 forms of Sun (Surya – aditya ) and is the soul of all for those are being and for those who aren’t living being. Nature controls by Indra who is the most powerful god and who kills Vritra, the symbol of the cloud to free waters. Vritra means one who covers and is derived from the root vri, to cover.
According to R.R.M. Roy the main force of expansion in the Vedic cosmology is Indra, and his chief adversary, the main force of contraction, is Vritra and Maruts are Indra’s associates. Vedic seers pray boldly to these natural forces and aspects for bestowing plenty and prosperity on them. Devi Aditi is praised as Devamata – the mother of all natural energies and she symbolizes the nature and forms of water is considered essential to all forms of life.
According to Rig-veda, the water (‘APAH’ ) as a part of the human environment occurs in five forms:
1. Rainwater (Divyah)
2. Natural spring (Sravanti)
3. Wells and canals (Khanitrimah)
4. Lakes (Svayamjah)
5. Rivers (Samudrarthah)
All the 5 elements are merged in Prakriti. According to the Bhagavad Gita, the basic nature of intelligence by which the Universe exists and functions is called Prakriti. It is described in Bhagavad Gita as the “primal motive force”. It is the essential constituent of the universe and is at the basis of all the activity of the creation. In Sankhya, philosophy prakriti is comprised of eight elements: earth, water, fire, air, space, mind, intellect and ego. It is characterized by the three gunas: Sattva, Rajas and Tamas. Prakṛti is female while purusha is male.
 
For complete Journal, Download and View from Scribd 

 

 

 

Hanuman- The Pranic Human Force

||Om SriGuru Charan Kamalebheyo Naman||
I bow at the lotus feet of my Master SriGuru Mahavatar Babaji,
Since in the modernized Bharat, we have lost all our ancient knowledge and we do not know what we do not understand today, why are we doing any recitation of any text or what does that text mean in its absolute terms. Such one text is “Hanuman Chalisa”; which many and many had been doing it over & over but yet do not realize the true meaning of it.
Here, in the V-log, I am just explaining few facts about Hanuman and the Chalisa. Let’s firstly look into the word- Hanumat (हनुमत) with the phonetics in devnagri script- “ह”,”न”,”म”,”त”.
“ह” represents the “fire”, which is the seed syllable for Sun,
“न” denotes to “by” (द्वारा),
“म” represents the ” waking state” (जागृत अवस्था), (as mentioned in Manudkya Upanishad about M-kaara)
“त” denotes to “to” (से),
So, Hanumat means the “fiery energy by which one can reach to the waking state”.

 

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“Chalisa” conveys “the discipline that the seeker has to follow for 40 days to reach onto that state.” Now, in the text “Hanuman Chalisa” itself there are numerous hints which speak about this principle of energy and the discipline.
Hanuman represent to the fiery prana energy inside each one of you which is super powerful (महावीर), glorified (बिक्रम), strongly weaponed body (बजरंगी- वज्र- अंगी), which removes the ignorance (कुमती निवार) and it companions with the intelligent (सुमती के संगी). It’s glory is represented as golden halo (कंचन वरन) and beautifully clothed (विराज सुबेसा). Bhakta Tulasidas has coded it so beautifully & intelligently that readers will continue reading it with it’s literal meanings whereas it completely allegorically.
Hanuman Chalisa also laid down to the discipline for the seekers and practitioners, as it mentions:
 
और देवता चित्त न धरई, हनुमत से हि सर्व सुख करई
do not let any other deity to reside in your conscious,
Hanumat alone shall bestow all prosperities. 
 
It refers that only the prana should be practised and nothing else is required. And, that requires the basic discipline in life to be put in place. First work upon the body, then breath and then the sadhna of the prana. Then, there is one more similarity that the word Hanuman relate to Human too, which signify the powers and qualities of an evolved being which we here are mentioning as “Hanuman- The Pranic Human Force.”
Hope this helps you develop an absolute vision to understand the text.

Regards, 
Vishal sood

How to worship Goddess laxmi, Kubera, Yamdeepak and Dhanvantri in Dhanteras 2018

 

As per wiki, Dhana Trayodashi (or Dhanteras or धनत्रयोदशी) is the first day of the Indian Diwali and Nepalese Tihar Festival. The festival is known as “Dhanatrayodashi” or “Dhanvantari Trayodashi”. It is celebrated on the thirteenth lunar day of Krishna Paksha (dark fortnight) in the Vikram Samvat Hindu calendar month of Kartika month.

This day is also celebrated for Lord Dhanvantari (Deity who rules Ayurveda) and worshipped on the occasion of Trayodashi, usually, this day is called Dhanvantari Trayodashi. Dhanvantari is considered to be the teacher of all physicians and the originator of Ayurveda.

‘Dhan’ means wealth and ‘Teras’ refers to the thirteenth day of the moon cycle on the thirteenth day of Kartika Krishna Paksha. On this auspicious day, Goddess LaxmiLord Dhanvantri and Lord Kuber are worshipped in sthir Lagna at evening time. Traditionally it is considered as to be good in Hindus to buy gold and silver jewelry or utensils as they are karka for Vaibhav.

If we See background history from our Vedic Scriptures  (Puranas), root of the Dhanteras belong from the Samudra Manthan, It is believed that on this day, Goddess Lakshmi emerged from the ocean along with other precious treasures and pieces of jewelry, during Churning of Ocean. According to the Bhagwat and Visnu Purana, Lord Dhanvantri also emerged from the sea with the pot of Amrit for distributing it to the Devtas. Lord Dhanvantri is another form of Lord Vishnu and also worshipped on this day along with Goddess Lakshmi and Lord Kuber for the good health, wealth, and wellbeing.

Below are Detailed info on Dhanteras Puja Vidhi and Muharat :

 

Pradosh Kaal Muhurat

Dhanteras Puja on Monday, November 5, 2018

Dhanteras Puja Muhurta – 18:06 to 20:01

Duration – 01 Hour 56 Mins

Pradosh Kaal – 17:29 to 20:07

Vrishabha Kaal – 18:06 to 20:01

Trayodashi Tithi Begins – 01:24 on Nov 05, 2018
Trayodashi Tithi Ends – 23:47 on Nov 05, 2018
According to Drikpanchang, Lakshmi Poojan on Dhanteras should be done during Pradosh Kaal after sunset and approximately lasts for 2 hours and 24 minutes when Sthir Lagna (Fixed Signs) prevails, Sthir means fixed, not movable as in Sthira Lagna goddess Laxmi sits and stays in your home.Today Sthira Lagna will rise after 18:05:38 (Taurus Lagna), hence this time is the best for Dhanteras Pujan for Laxmi poojan.

 

( Source : https://www.drikpanchang.com/tables/lagna.html?date=05/11/2018 )

But before that there we need to light 13 or 1 lamp in the house to keep away the evil and let the good light come in in the form of good health and wellbeing with Goddes Laxmi and Dhanvantri.

Dhanteras has nothing to do with the wealth,  but It is more about the health and well being of the house, what happens when “Ashta Laxmi” comes in the house with lord Dhanvantri which brings good health, well being and overall happiness for the whole family members. ‘

It Has a deep story, as for why we need to lit the lamp on Dhanteras for Lord Yama;

This is explained in the story of the prince and his new wife, which is said to have happened on this day centuries ago. The prince, his new wife and the serpent The 16-year-old son of King Hima was predicted to die on his fourth day of marriage – on Dhanteras – by snake bite. 

But instead of dying, on that date his wife decided she would not let him go to sleep. She laid out all her ornaments as well as pots of gold and silver coins at the entrance to their bedroom and lit lots of lamps. 

She told him stories and sang songs to keep him awake that night and when the God of Death, Yama, came disguised as a snake, he was so dazzled by the glittering precious metals and lights that he climbed on top of the coins and listened to the stories instead. By morning, rather than killing the prince, he slithered away silently because he had missed the chance. The prince was saved by his bride after she baffled the snake with her wealth.”

That’s why in Dhanteras first it involves worshipping of Lord Yama with Deep Daan on this day for the protection of one’s family members and loved ones. After worshipping Lord Yama one should Lit 13 earthen Lamps on the honour of Lord Yama in a southern direction with sesame oil outside the house in evening time in pradosh kaal.
Below is the Step by Step Process first from Lighting earthen lamp in evening time for Lord Yama Deepam Daan.
 
Step -1 – Worshipping of Lord Yama in Pardosh Kaal in evening
 
 

Yama Deepam Puja Muhurat

 

Yama Deepam Time = 17:29 to 18:48
Duration = 1 Hour 19 Mins
1. Take a small wooden slab with small legs.
2. Make a swastik with roli on it.
3. Now put 13 or 1 earthen lamps on it fill it with sesame oil and light the earthen lamps.
4. Now take a cowry shell with hole and put it into earthen lamps.
5. Shower water (Gangajal or pure water) around lamp 3 times.
6. Put tilak of roli on lamp. Then put raw whole rice on tilak.
7. Offer some sugar to it. (Just put some sugar in the lamp).
8. Put 1 rupee coin in it.
9. Now offer some flowers to lamp.
10. Do pranam to earthen lamp.
11. Offer tilak to family members.
12. Now place this lamp outside main gate of your house. Place it on right side of door. It’s flame must face towards south direction.
After placing this earthen lamp recite the following mantra and offer honor and respect and pray to the Lord Yama for well being of the family members:


Step 2 – Worshipping of Lord Dhanwantari 

 

 

 

 

After lighting earthen lamp for Lord Yama, one should start dhanwantari pooja in your pooja room. Lord Dhanwantari is diety of the Ayurveda, form of Lord Vishnu, as he has emerged on this day so he should be worshipped in Dhanteras. Give bathing and anointing the idol of Lord Dhanwantari with vermillion, nine varieties of grains are offered to the Lord.

1. Sit in your pooja room.
2. Recite Dhanwantari Mantra at least 108 times.
Dhanwantari mantra is : “Om Dhan Dhanvantaraye Namah”
 “ॐ धं धन्वन्तरये नमः“.
or you can Recite below-mentioned mantra

“Om Namo Bhagavate Maha Sudharshana Vasudevaya Dhanvantaraye; Amrutha Kalasa Hasthaaya Sarva Bhaya Vinasaya Sarva amaya Nivaranaya Thri Lokya Pathaye Thri Lokya Nidhaye Sri Maha Vishnu Swarupa Sri Dhanvantri Swarupa Sri Sri Sri Aoushata Chakra Narayana Swaha”

Meaning:

We pray to God, who is Sudharshana Vasudeva Dhanvantri. He holds the kalasha full of nectar of immortality. Lord Dhanvantri removes all the fears and diseases. He is the well-wisher and preserver of the three worlds. Like Lord Vishnu, Dhanvantri is empowered to heal our souls. We bow to the Lord of Ayurveda.
After the end of recitation, Say,
“O Lord Dhanwantari! I offer this recitation in your lotus feet. Please give us good health.”

 

Step 3: Ganesh, Lakshmi and Kubera Pooja on Dhanteras

 

 

After Dhanwantari pooja one must do panchopchar pooja of Lord Ganesh and Goddess Lakshmi with Kubera.In the evening, all family members should gather and start the prayer.Before Starting pooja give him a bath and anoint him with sandal paste. A red cloth is offered to the Lord and then fresh flowers are showered on the idol of Lord Ganesha. Devotees can also chant the mantra and take his blessings before starting the rituals of Dhanteras.

Ganesh Panchopchar puja is as follows:
1. Show earthen lamp to him.
2. Offer dhoop to him.
3. Offer scent to Lord Ganesha.
4.Offer flowers in his lotus feet.
5.Offer sweets (naivedya) to Lord Ganesh.
Chant the following mantra:

 

वक्रतुण्ड महाकाय सूर्यकोटि समप्रभ ।

 

निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा ॥

 

Vakra-Tunndda Maha-Kaaya Suurya-Kotti Samaprabha |

 

Nirvighnam Kuru Me Deva Sarva-Kaaryessu Sarvadaa ||
Meaning:
(I pray to Sri Ganesha) Who has a Curved Trunk, Large Body, and Who has the Brilliance of a Million Suns, O Lord, Please make all my Works Free of Obstacles, Always.
 
Now Worship Lord Kuber after the Ganesh Pooja as follows:


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Lord Kuber should be offered flowers, incense, fruits and sweets, and diya and after that chant the following mantra:

 

“Om Yakshyaya Kuberaya Vaishravanaaya Dhanadhanyadi Padayeh
Dhana-Dhanya Samreeddhing Me Dehi Dapaya Swaha”

Meaning:

Kubera, the lord of yakshas, bless us with wealth and prosperity.

 

Now, worship Goddess Lakshmi in Sthir Kaal in Vrishabha Kaal @18:05 to 20:01

 

In Dhanteras, During the Pradosh Kaal, which is the time after sunset and lasts for about two and a half hours, Goddess Lakshmi is used to worshipped on Dhanteras. Before starting this pooja ritual, one should take a piece of new cloth, spread with a handful of grains in the middle of the cloth. The cloth should be spread on a raised platform. A kalash half filled with water (mixed with Gangajal), betel nut, a flower, a coin and some rice grains is also kept together.

One can also keep mango leaves in the kalash. According to the rituals, a lotus is drawn with Haldi (turmeric) over the grains and the idol of Goddess Lakshmi is kept over the grains. Light a lamp, offer flowers, haldi, Vermillion to the Goddess Lakshmi, Lord Ganesha and to the kalash then chant the below-mentioned mantra:

 

“Om Shreem Hreem Shreem Kamale Kamalalaye Praseed Praseed Om Shreem Hreem Shreem Mahalakshmaye Namaha”

After this, take a plate and bathe the idol of Lakshmi with panchamrit (mixture of milk, curd, ghee, butter and honey).

This is followed by offering the Goddess sandal paste, saffron paste, ittar (perfume), Vermillion, haldi, gulal and abeer.
Later Close your hands and worship Goddess for the success, prosperity, happiness, and well-being!
Source and Reference,
Wikipedia
Drikpanchang.com

Lakshmi- The Celestial Goddess

 

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||Om SriGuruCharanKamalebheyo Namah||
“I bow down at the lotus feet of my master SriGuru Mahavatar”

Pranam to all the beautiful seekers,

 

I’m happy to write this V-log for you and as you are reading this- I’m sure you are one of the sincere seekers who has reached here to this revelation. Let’s begin.
Since Deepawali is around the corner, so, Today I’ve chosen to write on “Lakshmi” which is misinterpreted through various media channels or by the priests and nonetheless by con-practitioners who con people by selling remedies or rituals.
The most important aspect of any understanding that we want to develop is the knowledge which is majorly lost in today’s time because of which we lost our all understanding of various facts and we are unable to realise the truths behind. The basis of our ancient scientific knowledge is Devnagri (lipi) text script through which the Shruti (sound vibration) is given a form to understand at the level of conscious.
Now, Let’s understand what does the word Lakshmi means. Lakshmi considered to be the Goddess of wealth & fortune, the sustainer energy of the universe, the one who emerged out from the kshir sagar during the churning by devatas and asuras, she who accepted Lord Vishnu as her eternal consort. Lakshmi (लक्ष्मी) comes from the sanskrit word “लक्ष्यामि”- “the giver of direction for goal”; लक्ष्य को आयाम देने वाली.  Now, the word “लक्ष्य” denotes to the destroying (क्षय) of “ल” means the old archetype, the core limiting behavior which is the pure trait of “Muladhar center” that is why the seed syllable “लं” (lam) is chanted to raise the energy from the base as the anuswara (the dot used above the vyanjan ल) is the connecting sound which is the fourth quarter vibration of ॐ called as “im”representing the “state of liberation”.

 

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So, Lakshmi is the energy which is worshipped by the ones who have destroyed their old primitive limiting beliefs, habits & desires and have one universal goal to evolve from the base to know who they are and want to move forward on the path in a sustained pace. And, a seeker of truth must have sustaining discipline and efforts to reach the final goal of evolution. That is why Lakshmi accepted the sustainer Lord Vishnu to be her eternal consort.
Lakshmi Sukt mentions “पद्मिनि पद्मपत्रे पद्मप्रिये”- She sits on Lotus flower which represents Her evolving out of lotus signifying the rise of energy from the Muladhar and the only goal remains is to know “Who am I?” which arises from its counterpart question- “I dont know who am I?”. That’s why the Goddess can not be approached with a mind which knows everything.  But since, in the delusioned world where money is the only goal behind every action, every desire, every learning; that’s is why the worldly people started to worship Lakshmi as the Goddess of money not as wealth, which is the biggest disbelief. Because, money which is the medium of exchange of resources is a temporary and time bound whereas wealth is “what remains forever and travels with you as accumulation”; that is how money and wealth are different. And, the most dreadful thing is- we lose wealth to grab money, losing all values, truthfulness and accept treachery, hatred and folly in order to just grab money.
Now, Just ask yourself-
1. Do you think, Goddess can be worshipped by anyone who is not interested in the wealth that She is offering and can ask for something which She has no relation with??
as She is offering ultimate wealth and you ask for money which she is not even printing anyway!!
2. Do you think, any worship or recitation or prayer performed by a treacherous can raise the ultimate wealth?
-as She betows Her blessings upon a disciplined truthful seeker and after all cheating in the workplace only paper money might be collected but wealth can never be!!
I hope this will make you think on these questions while you perform Lakshmi worship this year. I will share more on this in the upcoming posts as more is coming up on “Deepawali” in the next V-log.
Do write your comments or questions below.
Guru’s Grace Be Upon You!!
Love,

V

Vedic Etymology- Dive Deep Into The Absolute Knowledge

Understanding Vedic Etymology
!! Om Sri Guru Charan Kamale bheyo Namah !!

Let me share with you a glimpse of the power of “Vedic Etymology” which will certainly put you in amaze.

From past many years, I had been emphasizing upon “niruktam”- the vedic etymology which helps us understand the deeper, absolute and true meanings of words. Every letter in the Devnagri varnmala (alphabetic system) has a meaning and it represents a system inside you. The vowels (swara) and consonants (vyanjan) has a meaning leading to a deeper understanding of the whole of creation and forms the connecting links between the creations that we see in this world.

Let me explain to you with the help of my own name. the word Vishal, विशाल, which means in a simple language as very big or huge or expansive.

विश in devnagri means the lotus stem which in sanskrit is written as “बिस”, and आल is आ (through, से) + आलय (abode) which means abode. So, we can join the meanings and understand that “Vishal” means “to the abode through lotus stem”, which is also explained beautifully in Lalita Sahastranam as “mahashaktih kundalini bistantutaniyasi”, verse 92. This signify the expansive form of the energy which is multi-dimensional with its expansion in each individual and the creation.

Now, let’s take another word. Same way the word विश्व is designed:

विश + अव, अव means to come down (उतरना); विश्व means which has come down from the lotus stem. This too is beautifully pictured in a puranic image where Brahma, the Lord of creation is attached at the other end of lotus stem originating from Lord Vishnu.This way you can reach more deeper into finding the lost knowledge.

Note: You can also find a video from 2016 done on my fb account explaining how devanagri consonants represent the vertebral column and relate to our breath

 
Regards,
Vishal Sood

The Divine Codes Volume 5 | Issue by Team Divine Codes

 

” The Divine Codes ” – 5th Digital Edition on transcendental Subjects.

 

 

Dear Readers,

We are glad to inform you that the 5th Volume of our magazine has just been released on the auspicious day of Aswin Shukla Poornima.
THE DIVINE CODES- ISSUE 5 – Released
Articles at Glympse for volume 5th | October 2018 | The Divine Codes
• Unxplored wonders near Vaishno devi- The Editor
• Spiritual power yoga — Shri Adarsh Narayandas (Spiritual yoga guru)
• A nadi research. Predicting the year of Brahmopadesham. –Shri Ramdas Rao
• Understanding allergies, The Ayurvedic way. Dr V.D Singh M.D (Ayurveda)
• || चन्द्रमा मनसो जातः || Shri Tejas Pandya, M. A. (Vedang Jyotish)
• Cancer- A vedic jyotish analysis- Shri Jatinder Sandhu
• Transformative astrology: An Introduction- Dr. Ajay Shahi
• The workflow in Vastu analysis – The Editor
• Kundali Power Rising and its benefits- Shri. Adarsha Narayandas.
• Ritucharya: an overview of seasonal regimen in ayurveda for healthy living- Dr V.D Singh M.D (Ayurveda)
• Stories for champs/dedication to the duty- Dada J. P. Vaswani
• Karkamsha – Shri Vinay Jha
• Astro-meteorology: The process of vayu-dharana or garabhdharana- Shri Rakesh Jamwal
• The rashi, bhava & graha guna. A snapshot method to understand a chart. : With examples- The Editor
DOWNLOAD LINKS:
https://www.scribd.com/document/391495331/The-Divine-Codes-Issue-5

Happy Monsoon and the Lifestyle according to Ayurveda

 


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Written and Edited by Dr Vikram Singh (Md, Ayur)
Founder of Ayurcare

Monsoon is a season of romance. The cool breeze and damp smell of the earth after a long roasting summer turn the mind ecstatic. Jumping in the puddles, dancing in the rain, going for a long drive etc add to the pleasure. However, it continues to remains so until an individual holds good health as rainy season brings a plethora of diseases along with. It has been observed that there is an increased occurrence of air and water-borne diseases in the rainy season.

Ayurveda lays emphasis on prevention of diseases rather than to cure them. Based on the analytical reasoning, Ayurveda recommends different regimens of diet and lifestyle for different seasons to ward off the imbalances in the body and thereby helps in boosting immunity and maintaining good health. This concept of following a specific diet and lifestyle modification in a specific season to prevent various diseases is described as Ritucharya.
Ritucharya is derived from two words –


1. Ritu (Season) and
2. Charya (Regimen or routine to be followed).



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Monsoon season is categorized as Varsha Ritu in Ayurvedic texts. It ranges from the month of Shravana toBhadrapada (Mid July to Mid September) and denotes the onset of Visarga Kala or Dakshinayana or Southern Solstice. During this season, the sky is covered by clouds and rains occur without the thunderstorm. The ponds, rivers, etc are filled with water.

Ayurveda describes the aggravation of Vata and accumulation of Pitta in Varsha Ritu. Constant raining, moisture in the atmosphere and cold weather results in aggravation of Vata which was accumulated during the dry and dehydrating heat of the summer; while Pitta accumulates following the conducive acidic conditions of the atmosphere as the predominant Rasa is Amla (sour) and Prithvi and Agni are predominant Mahabhutas in the rainy season.

According to Ayurveda, Agni is responsible for the digestive & metabolic activities of the body. During monsoon, the digestive fire or Agni weakens, leaving digestive system most vulnerable to various ailments. Diet thus followed during this season should balance the vitiated doshas and stimulate Agni to perform proper digestion.

Monsoon is the time when body’s immunity drops, thus proper care should be taken to prevent possible illnesses like general debility, blood and skin related problems, pain and swelling of joints, ringworm, fever, malaria, dysentery etc. In addition, other virus and bacteria related diseases may also emerge.

Here are few simple guidelines recommended by Ayurveda that should be followed during the monsoon season. By following these dos and don’ts, you’ll be able to celebrate the monsoons without fearing its adverse impact –

DIETARY REGIMEN 

 

 
ü One of the foremost rules in monsoon in Ayurveda is to eat according to the ability of one’s digestion. One must use spices such as pepper, ginger, asafoetida (Hing), garlic, cumin powder, coriander and turmeric for enhancing digestive capability. A small piece of ginger with rock salt before every meal is highly recommended. These help in improving immunity too.
ü Consume warm, light and fresh foods prepared from barley, rice, wheat, gram flour, corn or oats. Brown rice and bread are the best food items to go with during monsoons.
ü Avoidance of curds, red meat and any foodstuff, which takes longer time to digest, is good during the monsoon. One may have buttermilk instead of curds. Include cow’s ghee in daily diet to kindle the digestive fire.
ü Consumption of uncooked / raw leafy vegetables and salads should be avoided. You may consume their sour and salted soups instead. However, if you want to have them raw, they should be washed thoroughlyto ensure removal of bacteria and dirt before eating. The leafy vegetables contain larvae too and you need to be very careful in finding them while washing. The vegetables recommended in this season include yam (Suran), snake gourd (Turi), pointed gourd (Parwal), bitter gourd (Karela), cluster beans (Gavaar), apple gourd (Tinda), pumpkin, brinjal, bottle gourd and garlic etc.
ü Drinking boiled water with a dash of honey, or sipping on hot and herbal tea is ideal for this season. Drink small portions of lukewarm water throughout the day for good digestion. Pure water should be taken. If the water is taken from well, pond or river, then alum should be applied before using it. Water should be consumed within 24 hours of boiling. Avoid drinking excess fluids at this time as this further slows down the metabolism.
ü Among fruits, stick to pomegranates, mangoes, bananas, apples, lychees and cherries. Stick to seasonal fruits during monsoons as the unseasonal ones can easily get infected with microbes and worms during the monsoons.
ü Avoid non-vegetarian foods in monsoon. The possibility of germ content is highest in non-vegetarian foods.Those who can’t should go for lighter meat preparations like soups and stews rather than heavy curries.
ü Increased intake of sweet, sour and salty food is recommended while excessive pungent, bitter and astringent tastes should be avoided. Food, which contains acid, salt and greasiness, should be taken.
ü Although it is difficult to resist snacks in the cool weather, your diet should mostly consist of cereals and vegetables cooked in minimum of oil. If you want to snack, there is no dearth of healthy options. In rainy season, prefer grilled items such as bhutta (corn), chana (black gram), etc as humidity is very high and these food items are relaxing to the system and will not lead to accumulation of doshas. Having oily food would create problems in digestion.
ü Eat food cooked at home always. Excellent road side temptations like pani puri and bhel puri are not prepared hygienically and thus may cause stomach aches. So it would be better to control yourself till the end of the season so as to keep yourself healthy and fit to enjoy the monsoons to the fullest.
Avoid eatingchaats, fried items such as pakoras, pre-cut fruits and juices from roadside vendors
Avoid foods such as pasta, soups, and other such foods which are meant to be good host for the growth of bacteria. Avoid fermented foods which include idli, dosa, uttapam, etc. People tend to eat a lot of junk and fried food during the rainy season. This can lead to weight gain and lethargy.
ü Excessively spicy foods such as tamarind and pickles should be avoided. They add taste to your food but can be very heavy in the monsoon.
ü Don’t consume food which is stored in cold storage or a refrigerator.
ü Fasting is especially recommended in the monsoon season, particularly for people fond of erratic eating. You can gain a lot of health benefits simply by observing a weekly or fortnightly fast during monsoon. It helps to improve your digestive fire.
 LIFESTYLE MODIFICATIONS


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Consumption of healthy diet only may not provide desired results unless supported by lifestyle modifications. Following are the tips for important changes in lifestyle of rainy season –

 

ü Avoiding daytime sleep is good as it hampers digestion and slows down the metabolism. Similarly, waking during night too is a bad thing to do as it further vitiates an already aggravated Vata.

 

ü Over exertion or over work will lower your metabolic rate and hence must be avoided. Perform only moderate exercises such as light walks and simple yogasanas. Do not tire yourself.
ü Keep the surrounding dry and clean and do not allow water to stagnate at places near you as it offers mosquito, flies and many microorganisms which may cause many diseases like malaria, typhoid, common cold, conjunctivitis, cholera and a variety of skin diseases.
ü Avoid getting wet in the rains. Always carry an umbrella. However, if it happens, it is better to take a bath with clean water and change into dry clothes as soon as possible in order to avoid exposure from infections as immunity is naturally low during monsoon. Keep body warm, to protect any attack from viruses as and when body temperature goes down.
ü Dampness breeds fungal and bacterial infections. Hence home as well as workplace should be damp free.
ü Oil massage followed by a warm water bath regularly is recommended.
ü Fumigation with likes of loban and dry neem leaves for drying cloths and killing insects / bacteria is recommended.

 

ü Use of Perfumes is advocated in this season.
PANCHAKARMA

Varsha Ritu or Monsoon season is considered as the best to go through Ayurvedic treatments since the moist climate opens up the pores in the skin, making it more receptive to all the medications and treatments. Ayurvedic treatments are highly recommended during this season in order to prevent any kind of disorders and to boost immunity.
Here are few key benefits of Ayurveda during the Monsoon season
 

 

Balances the vitiated doshas

 

Increases immunity

 

Cleanses & detoxifies the body

 

Rejuvenates body & mind 
Prevents lifestyle disorders like diabetes, blood pressure & stress

 

Conclusion
In this season, more especially, people of vataja prakriti and likewise people suffering from vataja disorders like arthritis (rheumatoid as well as osteoarthritis), backache, lumbar and cervical spondylosis, insomnia, swelling in joints, sciatica, body aches etc are major sufferers. They must consult an Ayurvedic consultant so as to avoid a Vata imbalance.
If the above-mentioned diet and lifestyle is followed during the Monsoon, one can do their best to balance the body and mind.
Note: Article is Originally Written by Dr VD Singh and Author can be reachable at https://drsinghspeaks.blogspot.com/
With Regards,

 

 

 

Dr V D Singh MD (Ay)


Ayurcare, Vijaypur (Jammu)
Mobile : +91- 9419180272 | +91- 9622361874