Past life Astrology: Decoding Destiny, Karma, Past birth karma, Karma Phala and Karma Yoga of current birth by Jagannath drekkana (D3)

Past life Astrology: Decoding Jagannath drekkana (D3), Destiny, Karma, Past birth karma, Karma Phala and Karma Yoga of current birth.

 

Re-Edited, Compiled and Analysed on 20th Jan 2018
 By Rakesh Jamwal

Introduction

Understanding Past life astrology, Karma Phala, and Karma Yoga astrologically

Astrology says, 

“Avashyam anubhoktavyam kruta karma shubhashubham”

which means, one has to experience the effects of karma in any case whether it is part of good or bad actions.  Karma Phalas act like Newton’s third law of motion which clearly says that,

“To every Action, there is an equal and opposite reaction”. 

Karmaphala or the result of our actions equally works like newton third law of the motion and same are equally powerful, either we do good or bad karma in any birth or life. All our actions and work in a society acts like an arrow shot.Once it is shot from the bow, there is no chance to recall it in any case. Karma Phala or cause or effects work in the same way, so everyone has to be very cautious and one should always think before any action.

Karmas are majorly classified into three major categories. Dridha, Adridha & Dridh-Adridha karmas or Uddishya, Anuddhishya & Uddishyanuddhishya karmas.

It means, intentional or willful karmas, un-intensional karmas & karmas done at any moment without any prior thought. whatever be the nature of karmas, results or karma phalas are bound to happen and no one can escape from it.

According to our Hindu philosophy, it is based on the Karma & reincarnation theory. Without understanding twin theory of Karma and Re-incarnation no one can able to follow or decode divisional charts.

What is Natal Chart all about?

Natal Chart is all about the Prarabdha Karmas  that we had performed in any many  of the birth and that we have to face in in this birth, where Planetary placements of Retrograde planets, Malefic in trik Bhavas, and affliction to the Karka planets via nodes shows what our major Prarabdha that we have to experience without getting any redemption from it, where as Fixed signs are more rigid in nature as there is no pran Vayu in fixed signs, where Dual signs are totally blessings of Vishnu and Chara rashis shows  the Blessings of creation or bramha.If we look deeply, Dharma Trikonas in the D1 chart shows what are our Total sanchit karmas of the past which has good karmic part bag in it from the total portion of the karma and that can come at any moment of the life in Dashas, Antar Dasha and in transits.
All the Divisional chart shows Root cause of the Past Karma and shows subtle reasoning behind any karma that what we had performed in past and also shows what we have to do in near future, whereas D9, D3, D10, and D60 are the root houses that exactly speaks about the Karma and portion of its phala from the past life.

Whereas, Drekkana (D3) and Navamsa (D9) are the, most important Divisional charts after Shashty-amsa chart in Vedic Astrological Strength system. Whereas, Drekkana / Dreshkana means a sign which is equally divided into three equal portions of the 10 degrees majorly in 1/3 of a sign equal to 10 degrees, which means there are three Drekkana in each sign rules nature of the Sign.

There are 4 Major Drekkana (D3) Charts, those are described in classical texts which are as follows:-

1. Parashara Drekkana2. Jagannath Drekkana

3. Somanath Drekkana

4. Privritti-traya Drekkana

Parashara Drekkana:

This is the most widely and commonly used Drekkana chart in Vedic astrology used for highlighting information on the siblings, talents, courage, valour, complexion, personality and trait of the native. Parashara Drekkana is used to know vital information on the sibling of a person and analyzing all matters related to co-borns and issues.

Jagannath Drekkana: 

 

This is Major Drekkana chart which gives deep-rooted information on karma and phala of the previous life of a person. This Chart should be used and analyzed along with the D-60.

Somnath Drekkana:

 

Somnath Drekkana is used to know about Hidden knowledge on the sexual drive of a native and it also used for analyzing attitude of a person towards the sexual matters and his libido.

Privritti-traya Drekkana: 

This  Drekkana chart is used for understanding initiatives and efforts of the person for achieving goals and motives.

Among all, Jagannath drekkana (D3) is a most important chart to know about the Karma Phala, Karma Yoga or fruits of your actions either from the Past life or for the current birth.Fruits of actions could come in any form or by anything, either in a form of relationships or in any activity we do in society but before going deep to understand Karama and its phala from Jagannath Drekkana, we must need to understand What is Karma Phala, Karma yoga, and fruits of our karma (Actions) we had done in any of birth.

First of all, we need to understand what is karam phala and how it is linked with our past life actions and karma phala.

Understanding Karma Phala, Work, and Modes of actions according to Bhagwad Geeta

 

Bhagavad Gita: Chapter 2, Verse 47

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || 47 ||

karmaṇy-evādhikāras te mā phaleṣhu kadāchanamā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi

Translation

BG 2.47: You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction.

Commentary by Swami Muktananda : 

This is an extremely popular verse of the Bhagavad Gita,  It offers deep insight into the proper spirit of work. The verse gives four primary instructions regarding the science of work:

1) Do your duty, but do not concern yourself with the results.

2) The fruits of your actions are not for your enjoyment.

3) Even while working, give up the pride of doership.

4) Do not be attached to inaction.

As per the Article Need, i am only Highlighting first part to understand The  meaning of Karam or actions or what is work in society :

Do your duty, but do not concern yourself with the results.

We have the right to do our duty, but the results are not dependent only upon our efforts. A number of factors come into play in determining the results—our efforts, destiny (our past karmas), the will of God, the efforts of others, the cumulative karmas of the people involved, the place and situation (a matter of luck), etc. Now if we become anxious for results, we will experience anxiety whenever they are not according to our expectations.

So Shree Krishna advises Arjun to give up concern for the results and instead focus solely on doing a good job.

The fact is that when we are unconcerned about the results, we are able to focus entirely on our efforts, and the result is even better than before.

In the Next Verse, Shiri Krishna is advocating about the necessity of the actions or work that we have to perform in any case that we cannot avoid or move away from it. 

Bhagavad Gita: Chapter 18, Verse 11

 

न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते || 11||

na hi deha-bhṛitā śhakyaṁ tyaktuṁ karmāṇy aśheṣhataḥ
yas tu karma-phala-tyāgī sa tyāgīty abhidhīyate

Translation

BG 18.11: For the embodied being, it is impossible to give up activities entirely. But those who relinquish the fruits of their actions are said to be truly renounced.

The explanation was given by Swami Mukundananda

Shree Krishna clearly saying that the state of complete inactivity is impossible for the embodied being.No, one can stay away from any sort of actions and work.one has to perform every sort of actions in any case. However, Shree Krishna states here that if one can give up attachment to the fruits of actions, it is considered perfect renunciation.

 

Bhagavad Gita: Chapter 18, Verse 27

 

रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचि: |
हर्षशोकान्वित: कर्ता राजस: परिकीर्तित: || 27||

rāgī karma-phala-prepsur lubdho hinsātmako ‘śhuchiḥ
harṣha-śhokānvitaḥ kartā rājasaḥ parikīrtitaḥ

Translation

BG 18.27: The performer is considered in the mode of passion when he or she craves the fruits of the work, is covetous, violent-natured, impure, and moved by joy and sorrow.

The explanation was given by Swami Mukundananda

Karmas or work are described according to the nature of doer and categorized into three part majorly; Satvik, Rajasik, and Tamasik. The sāttvic workers are motivated by the desire for spiritual growth, the rājasic workers are deeply ambitious for materialistic enhancement. They do not realize that everything here is temporary and will have to be left behind one day. Agitated with immoderate rāg (desires of the mind and senses), they do not possess the purity of intention. They are convinced that the pleasure they seek is available in the things of the world. Hence, never satisfied by what comes their way, they are lubdhaḥ (greedy for more). When they see others succeeding or enjoying more than them, they become hinsātmakaḥ (enviously bent on injury). To fulfill their ends, they sometimes sacrifice morality and hence become aśhuchiḥ (impure). When their desires are fulfilled they become elated, and when they are daunted they get dejected. In this way, their lives become harṣha śhoka anvitaḥ (a mixture of delights and sorrows).

Bhagavad Gita: Chapter 5, Verse 14

न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभु: |
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते || 14||

na kartṛitvaṁ na karmāṇi lokasya sṛijati prabhuḥ
na karma-phala-saṅyogaṁ svabhāvas tu pravartate

Translation

BG 5.14: Neither the sense of doership nor the nature of actions comes from God; nor does he create the fruits of actions. All this is enacted by the modes of material nature (guṇas).Commentary

The explanation was given by Swami Mukundananda
 
In above-mentioned verse, the word Prabhu has been used for God, to indicate that he is the Lord of the world. He is an omnipotent and controls the entire universe. He conducts the activities of the universe, he remains the non-doer. He is neither the director of our actions nor does he decree whether we will perform a particular virtuous or evil deed. Had he been our director, there would be no need for elaborate instructions on good and bad actions.
All the scriptures would have ended in three short sentences: 

“O souls, I am the director of all your works. So you do not need to understand what good or bad action is. I will make you do as I wish.”

Similarly, God is not responsible for our getting stuck with the sense of doership. If he had deliberately created the pride of doing in us, then again we could have blamed him for our misdoings. But the fact is that the soul brings this pride onto itself out of ignorance.

If the soul chooses to do away with the ignorance, then God helps dispel it with his grace.Thus, renunciation of the sense of doership is the responsibility of the soul. The body is constituted of the three modes of material nature, and all actions are performed by the modes. But out of ignorance, the soul identifies with the body and becomes implicated as the doer of actions, which are in fact done by material nature (verse 3.27).

Conclusion:

From all what we have found ultimate goal or motive of any soul is Self-realization from all sort of Karam yogas or spiritual paths, which are majorly discussed in the Bhagavadgita in most of the chapter and it is the only purpose why a soul is kept taking on birth and keep doing the Karma and experiencing the phala for same until and unless soul becomes totally purified from every sort of actions and causes. Astrologically, Jagannath Drekkena Chart along with Privritti-traya Drekkana is widely used to understand every sort of karma one has to perform in the material world.

Understanding Karma Yoga?
At the opening of the Third Chapter, Arjuna is confused by Krishna’s instructions in the previous chapter.

He has misconceived that Krishna’s telling him to control his senses and fix his mind and intelligence on the Supreme is incompatible with the performance of the action.

Therefore he questions why Krishna is requesting him to engage in warfare (1–2).

In response, Krishna explains karma-yoga, the performance of actions free from desire for selfish, fruitive gain and dedicated to the Supreme (Krishna) (3–35).

(Source : Speaking tree) 
Karma and Liberation:

Karma, or fruitive work, brings both material enjoyment and material suffering. Whether the results of the action are pleasant or unpleasant, however, they bind one to the bondage of repeated birth and death in the material world.

Krishna explains further that inaction is insufficient to save one from material reactions (and subsequent bondage to the material world).

By nature, everyone is forced to act. Even to maintain the physical body, one must work.

Therefore, one should work in a way that will not further entangle one in material bondage but will lead to ultimate liberation.

That art of work is karma-yoga; working and acting under the direction of the Supreme (Vishnu or Krishna) for His satisfaction.

(Source: Speaking tree)
Why sinful acts:

In the last section of this chapter, Arjuna asks,

“By what is one impelled to sinful acts, even unwillingly, as if engaged by force?” 

Krishna answers that it is lust (material desire) :

the “destroyer of knowledge and self-realization”, which incites sinful acts, and He prescribes the method to conquer it: sense regulation inspired by spiritual self-knowledge.

 

(Source : Speaking tree)
Understanding Karma Phala and Past life astrology
 
 
What is Drekkana and how Jagannath Drekkana is different from usual Drekkna chart?

In the Current article, we will study about the Jagannath Drekkana along with D1 and D9.Generally, D3 or Dresh-Kana, drekkana has a root connected with the word Darshan which means seeing or visualizing objects those are apparent and hidden in nature. Kana means the corner and in the astrological language, it speaks about the Trikonas or trine. Thus, the word  Drekkana represents the division where the sign, trine speaks about the Apparent and hidden personality, nature of the native chart.Mathematically, The Drekkana is1/3rd of the divisional chart and it has a deep link with the 3rd house, as the 3rd house is falling in the 8th from the 8th house which shows root connected with the 8th house.Generally, Drekkana is calculated by dividing each sign into 10-degree of segments. Planets those are falls, in the 1st, 2nd or 3rd division of each sign, are then placed in the Drekkana Chart in Trines ( the 1st, 5th or 9th ) from that sign. In every Drekkana chart, every sign is divided into 3 equal parts of 10 degrees each of which is known as Drekkana. The first Drekkana of every sign ( 0-10) would be of the same sign. the 2nd Drekkana ( 10-20) of every sign would fall in the 5th sign from it. The last Drekkana (20-30) of every sign would be fall in the 9th sign from it. When a sign is divided into three parts each of them constitutes a Drekkana.

The Jagannath Drekkana starts from the Movable sign in trine to the sign. For a movable sign, drekkana would start from the sign itself, for a fixed sign, drekkana would start from the 9th from the sign and for dual signs drekkana would  start from the 5th from the sign.Please follows below-mentioned Scheme for calculating Jagannath drekkana

 

Jagannath Drekkana Calculation 

For Predictive purpose, Jagannath Drekkana is used for understanding Deep-rooted karma phala those are results of the actions one’s soul has done in its previous birth and also speaks about the What soul has to do in current birth or to know about the sole purpose or what native has to do, in order to fulfil the task assigned to him or her by the divine master based on his previous birth karma.

Jagannath Drekkana works based on the tripod of life, i.e Lagana is seen for the physical body creation ruled by the Lord Bramh and the moon seen for the mind and the Sun seen for the Atma, soul). The body comes and goes in this world because of the karma we did and keep on uniting or exiting from the body, what matters is our actions which decide our birth and death.

Based on the one’s action when one is dying we see where one can go and in the same case when one takes birth we can see where one comes from, That Stoppage point shows the Loka where one goes and comes back in this body which decides on the time of the death and birth. Each planet and Sign decides at what loke one came from and one goes in.

Below is the chart for same:

At the time of death and Birth chart, we can find out the position of the sun and moon and their strength( lordship) and their placement  in the chart to see previous and future destiny of the soul.

1st Drekkana of each sign is called Karma Drekkana, 2nd is called Bhoga Drekkana and 3rd Drekkana is  Called Nasha Drekkana ruled by the Devarishi Narda,  Maharishi Agastya and Bramha Rishi Durvasa respectively.

Moveable signs represent Rajas Guna, Maushya and presiding diety is Lord Bramha and Rishi Durvasa. fixed signs represented by  Tamas Gunna, Rakashas Gana and Presiding deity is Lord Shiva and Maharishi Agastya and dual signs represented by Satva Guna, Deva Gana and presiding deity are Vishnu and Devarishi Narada.

1st Drekkana of Dual signs being karma drekkana represnted by devas and Maharishi narada.2nd Drekkana of moveable signs represents bhoga ruled by the lord shiva and person one born here should practise maximum displine to avoid fall from his dharma and karma.3rd Drekkana of fixed signs have raja guna ruled by the Lord Brahma and people born in this drekkana should live unattached life else they will keep on getting in birth and death cycles to reap their fruits of actions.

( Source and information; Varga Chakara, Sanjay Rath )
That what we had studied in the Karma theory and we called it as Karma yoga or the sole purpose of this birth.This is the only reason why Jagannath drekkaṇa is the most important divisional chart to understand the task assigned or life direction of the native for its success or failure, to understand all sort of fluctuation one may face in current birth.

Even it shows, what Native has brought back from the past life that one has to bear it or go through it in current birth. This can be understood in a way that what is the root cause of this birth actions as a result of the past karma done by the soul.It is more about understanding one’s Karma and actions related to self, for self-growth and self-evaluation and bearing pain or suffering for the next journey of the soul.

To understand one’s actions and karma phala of one, the focus is on the third house and its lord, it will speak more about the nature of the karma yoga and the phala connected with it.

 

Step 1: What you have to do

1) First, of all, we have to study or see the 3rd lord of the Natal chart which acts as Karyesa then see where the Karyesa is placed in the Jagannath Drekkana chart (D3) and which house does it lord.

2) The placement and houses lorded by the Karyesa of the D1  in D3 indicate what is the prime area where one has to go through it, it could also indicate one about its suffering or its redemption one can get from his past life karma.

3) Meanwhile, any Planet in 3rd house of the D3 Shows what native has to do in future for fulfilling the goals of life that have assigned to the native.

4) Placement of the 3rd lord of D3 shows what is the Karma Phala that one brought from the past life and also shows how he has to manifest or perform in this current birth, spiritually or materially if the 3rd house of the D3 is vacant.

 

Step 2: Check Tattava or nature of the Signs in D3 Chart

All the Chara Rashi’s shows – Bhu-loka (Earth)

All the Sthira Rashi’s shows – Bhuva-loka (Grahas or Dieties of the Solar System) 

All the Dual Sign shows – Swarga-Loka (Higher Gods and Deities)

Bhu-Loka (Chara Rashi) shows the earth and any planet in it show suffering due to bad karma one has done on earth in the previous life to someone. This also indicates that sufferings those are dynamic in nature and it can go and come on the journey of life during its Dashas, Bhukti, and Pratyantar dashas.Basically, it shows about Suffering those are temporary in nature and shall not carry forward till whole life.

Any Planet in the Sthira Rashi (Bhuva-Loka) shows sufferings that one gets via the anger or affliction of the planetary deity toward the native actions in the past life.

Any planet in the Dual Rashis (Swargaloka) shows that Gods or Higher Deities are not happy toward the native previous birth actions. It majorly shows the anger of the higher god toward the person and affliction is at the Nakashtra level (Health). Here, there is no redemption from such Sufferings and painful experiences. The motive could be lying in the eternal growth of the native or future spiritual manifestation of the soul.

Suffering one get at the Bhu-Loka is changeable and temporary in nature and we have to check it from the lagna level (Body- Tanu – Ascendant) in the form of other people, relationships and nature we might receive from them.It’s more like the influence on us via others (More it is like Rinanubandhan) who are closely associated with us.
Suffering one get at the Bhuva-Loka is at the Aatmic level (Soul realization, Sun Lagna)  and one might get in the form of  wealth, Finance, and Soul transformations those are all represented by the nature of sun (Sun Shows Wealth of any type i.e knowledge, Aatmic Gyan, Financial wealth, Wealth from Children’s, Name, Fame and Status etc). Wealth could be in any form as might also show one of the Punya of the past life too.
Suffering one get at the Swarga-Loka shows realization at the subconscious Level (Mind, ruled by Moon), it mostly indicates suffering one will face via mental actions, via Manan and it is mostly seen at the nakshatra level and majorly affects the health of the native and it is impossible to redeem in any case.
Now, Let’s understand Jagannath drekkena chart by Few example charts:
Chart 1: Author of the Article

Decoding Past Birth Root cause – Karma Phala

 

In the Above mentioned natal chart, Karyesa is mars being the 3rd lord in Aquarius Lagna, also being Chara Amatya-karka placed in the 8th house in Virgo Sign (Dual Sign) with lagnesha Saturn, also Atma-Karka, clearly shows that the native has born to explore, research and write about the hidden meaning of traditional knowledge (Jyotish, occult, and Mathematical Sciences) in a new shape or modern form with more technical, scientifical or analytical approach via writing down journals or research paper socially.As Both the Ak(Mars) and Amk (Saturn) are Retrograde in nature, this shows about the strong desire of the native from the past life to keep on exploring, researching and presenting the new idea about the traditional knowledge to the masses for their wellbeing in a more profound way astrologically.
Now, lets check in D3 chart, Mars being Amk and Karyesa is placed in the 4th house  with retro (Ak) Saturn in dual Sign of Virgo (Sign of Swarga-Loka),  having rashi drishti of Exalted Nodes from Gemini and Sagitarius sign  (Rahu and Ketu- shows  Deep rooted karmic Phala and also shows Technically sharp intellcual and Research oriented tendency) Shows that native is born for Serving (Saturn being Karka of Service and also Retrograde Ak – it is the deep desire of the native to serve other that native got from the previous birth) others via traditional learning and knowledge and decoding literature (Sign of Virgo – shows about Literatures, Generalism, Writing, Research or Journals or scholarly articles based on Scientific parameters) into new form in a more technical and scientifical way, as Retro Saturn (shows Strong Desire brought from the past life) being AK and Lagnesh of the Natal chart and also 9th lord of the D3 is conjoined with Karyesha Mars in dual sign sharing vargottam placement.This clearly shows hardcore passion and learning as Keryesa is sharing same vargottam sign placement in both D1 and D3 chart.
Here, Native soul purpose is very strong for future birth, that he has to serve others via his Technical, traditional knowledge and writing capability in Jyotish and occult.
 
But it also shows one will also suffer regarding his health matters and might feel issues in his work, routine job, and career matters.
As, Karyesha is in the dual sign – Swarga Loka, Higher god or deity is in anger state toward the native and there is no redemption from the suffering one might face in his life, as Karyesa Mars being Amk and Ak both are in the retrograde state.This clearly shows that regarding native has to face self-evaluation, self-experience and go through the phase of self-realization via his Work and passion and it might disturb his Mental, Physical health (Abdomen ruled by Virgo) and Career related issues.
As Karyesa  is 6th and 11th lord, 8th lord from the Karyesa (Virgo)  in the D3 chart (Suffering would be related to 6th (Routine job, Service and health) and 11th house (Financial gains) matters),So overall native will face issues regarding his health and career matters and one has to work hard and need to accept his destiny accordingly with no choice left, as there is no redemption given to the native.Here Remedies won’t work. Most important part is Virgo sign is native pakka Lagna Rashi too, that also shows matters related to health.
Karma Yoga of Future
For future actions or direction of the native, this chart shows strong karmic root and karma yoga in this life, and for that, we have to look for the 3rd house of d3 which is vacant.In that case, we have to look for placement of  3rd lord in the d3 chart.
In D3 chart, lord of the 3rd house is Sun who is placed in the 2nd house with the moon getting Rasi aspect from the Venus and Jupiter from 9th and 12th house, clearly shows one has to be responsible regarding 2nd house matters (Family Wealth, Values, Family Responsibility toward parents) and one has to be spiritually align toward higher path of Bhakti or eternal devotion, as both the sun (Ruled by the Para Vidya – it is knowledge of higher spirituality and divine path, lorded by the Sun, who is the natural atmakaraka) and moon (Apara Vidya – is the knowledge of the material realm and is lorded by the Moon who is natural ruler of the mind and shows resources) are involved here in the Sign of Cancer  (Sign of basic learning, education, and Bhakti experience) with the rasi aspect of Jupiter (all form of Non-material Knowledge, including Guru guidance, and teaching – shows all form of Shashtric knowledge those are spritually in nature including jyotisha – the light of ilumanting darkness) and Venus (Knowledge of those are governed by the Material things including healing, Mantric, Tantric or siddhis etc).
Conclusion:
This clearly shows that native has to learn, serve and Share his spiritual experience via Jyotish, Occult, and healing sciences after experiencing it by self and that would be his “Karma of the future Birth” to help, lift and guide others in a right direction via the modes of deep spiritual experiences and knowledge.For accomplishing this task native need to utilize his knowledge and learning in Jyotish and Healing sciences and later need to share it via the modes of technical writing and research Journals.
Chart 2: Swami Viveka-Nanda

 

In the chart of the Swami Viveka Nanda chart, the 3rd house of the Natal chart is ruled by two lords Rahu and Saturn and both Saturn and Rahu are somehow interconnected with each other. Saturn being (BK- Bharti Karka) is in the 10th house from the Sun (AK) with 8th lord Moon and Saturn is aspecting Rahu from the 3rd house that shows deep-rooted Karmic task assigned and given to Swami Viveka Nanda for the well-being of the society and mankind by Karma Yoga (Moon and Saturn in 10th – A yogi is born).
Saturn is all about studying deep-rooted karmas and experiencing and realizing deep karmic roots for uplifting those who are in need.

Its a good yoga of learning Karma and its pahla by self-realization and, as in Swami Vivekananda case Saturn being 3rd lord associated with the 8th lord moon, so it is all about finishing the task of past birth assigned to him for liberating many souls those are directionless or unguided from the present birth tasks.

karyesha (3rd lord of the D1) is Saturn is placed in the 6th house in Sthira Rashi of Taurus (Sign of Wealth, family & values). As Karyesha is placed in the fixed sign, Suffering is at the Bhuva-Loka , means one who realized at the Soul level, here Soul experiences are mainly ruled. it is about to learn at the Atmic level (Soul realization, Sun Lagna) and one gets in the form of wealth, Finance, and Soul transformations.Here Wealth could be in any form as might be one of the Punya of the past life too.

In Swami Vivekananda chart, Graha  (Planetary deity) is angry toward him and affliction is at the graha level and he will suffer on account of planetary anger.
In D3 chart Saturn (BK- shows Guru teaching for the karma yoga of future) is placed in the sign of Taurus (Wealth and family values)  with Moon (Amk –  Task given to him) and Mercury clearly shows Swami Vivekananda has to leave or sacrifice family life or follow the path of Moksha or liberation, or on account of his family wealth. This will happen only when he will meet his guru and he will realize his Soul purpose, as Saturn being Bk also lord of the 2nd and 3rd house in both D1 and D3 chart placed in the 6th house with Moon and Mercury. Swami will accomplish this task via self-learning, self-realizing it via Manan or practicing it via deep self-questioning or via meditation.
As in both D1 and D3 chart, Karyesha Saturn and other lord Rahu is placed in the sign of Pisces and Taurus getting Rashi aspect from Jupiter and Sun (Ak).
As 8th lord moon is involved here with Karyesha Saturn (BK), swami Viveka  Nanda will realise this life Karma-Yoga after meeting his divine guru who would be a Kali or Devi worshipper (Saturn is with Moon shows Devi worshipper or diety who illuminates one’s darkness from the soul and karma) and then he will realise his life goal or would understand his task given via his guru teaching, guidance and he will undetake this task Via mediation – Manan (Moon being ruled by the Apara Vidya and also Amk too, shows all form of  knolwedge one experience, realise or one get it via manan or via senses and it inculdes all the worldy knowledge in any art and science, including the knowledge of vedas, Vedanta, and Vedanga).

Apara Vidya encompasses the entire spectrum of ‘objects’, that is, anything that can be objectified by our senses or mind. Anything that can be ‘seen’ is an object of Apara Vidya. Under this category comes all our worldly knowledge’s. Science, arts, commerce, management, technical knowledge’s etc. Interestingly the teacher even classifies the knowledge of the Vedas and Vedanga’s in this category, because they are also a part of the limited & changing world in front of us. Apara Vidya is worth knowing because of various reasons. One, specialization in any one field of objective world, helps us to serve our society & world better, two, pursuit of knowledge disciplines our mind & intellect, so that we become capable of thinking deeply & properly, and last but not the least, this pursuit of Apara Vidya helps us to realize the ephemerality of the objective world, and thus helps us to get qualities of vairagya etc, and also motivates us to look out for something more permanent in this ever changing world. The objective of this categorization is to indicate to us that however much we may know the world outside, but by this pursuit alone we shall never move towards omniscience. Apara Vidya shall help us to make a living, have a dignified & respectable life, have a thoughtful intelligent mind, but never ever hope that you shall move towards omniscience. This is not the way for the fulfillment of such an aspiration.

This clearly shows swami Vivekananda eternal goal for this life is to awake people those who are misguided in the path of darkness to move toward balanced material and spiritual knowledge.

In D3 chart Karyesha is placed in the 6th house who is the ruler of 2nd and 3rd house shows swamiViveka-Nanda has to accomplish this  Karma yoga task via visiting to many places, communicating, via delivering the speeches, traveling or leaving his family life.

As Both Jupiter and Venus are Aspecting it from the 11th and the 2nd house from the D3 lagna via Rasi drishti. He has to do this task via learning and experiencing every sort of material and non material knowledge and he needs to travel across the globe  to deliver it in many of the forms, as sun being AK placed in the 8th from the Karyesha and lordship of the 8th from it, Jupiter also aspecting it shows that the, its a long lasting task assigned to him for the well being of the society till his conscious soul is alive.Its an Atmic task given to him for uplifting mankind.

I hope from above-mentioned example charts and understanding on Jagannarh Drekkana D3 chart, one can understand his karma yoga and find his soul purpose and able to do his destined karma yoga of the future life.

Source and Reference guides,
The Jyotisha Digest, “Analysis of Varga charts ” by Manoj Kumar Gupta
Jagannathh Drekkana by Visti Larsen
http://www.vmission.org.in/vedanta/articles/parapara.htm
https://asitis.com/3
https://www.speakingtree.in/blog/summary-of-the-bhagavadgita-chapter-three-karmayoga
Varga Charts by Sagar Publication
https://www.holy-bhagavad-gita.org/chapter/2/verse/47
https://www.holy-bhagavad-gita.org/w/karma-phala

Past_Life_Analysis Caselets: “The strangle hold of mind”

“The strangle hold of mind”

by Vishal Sood

Raghu, a 35 year old man from a city of Punjab, facing problems in various facets of his life. He approached to discuss his case for the work related issues he was facing and he was trying to settle himself in various professions but nothing worked for him and he could not settle anywhere. The most peculiar was his complaint for himself that whatever he does, he could not sustain for more than few months and then, again he would begin to look for something else. Sudden rushes of fear was the most common.

Taking out his past life through astrology, the reflections were more upon his home affairs and his behavioral patterns towards his family and associates. While in his past birth, born as a male, he belonged to a financially weak family but yet a family with the background of occultism and religious approach. His father being into the occult practices; used to heal people for their various physical issues. He too learned the trade from his father but being financially weak, he used to fear people as well as he threatened people for his monetary gains; which created fears among people by using his practice to earn more and more.

The way people were feared because of his work and gains, the psychological impression which people brooded over for long and long because of being cautious about their lives; the same fear was, what Raghu was facing in this birth related to his work. The bigger blessing he carried was being born in a financially rich family with greater cultural values but the biggest challenge of his birth was to overcome his fears related to failures in the work life. This is how the karmic distortions and deceit which one poses other, follow him as well in the consecutive birth in order to learn through the impressions and emotions.

Past_Life_Analysis: Caselet 2

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Astrology gives the clear insights not only about the upcoming situations and milestones but also, it helps one find out the cause of the major areas of actions in ones lifetime.

Sakshi, from Ambala; living in US, discussed her case, almost a year back, where she reported about her issues with her husband; Akshay being overly possessive about her. Although, she had a very successful marriage, of 15 years, with him but still Akshay’s overly concerned nature was becoming an obstacle in her life, where she was finding it difficult to step out of her house, as
Akash would give plenty of security reasons to her for not going out of the house and this was becoming suffocating for her as she was already in the traps of opinions to create a highly enigmatic and challenging image of the outside world.

And, she wanted to know the reasons from her past life analysis, about Akshay’s such nature towards her. Upon exploring the past life analysis through her complete astrological birth journey, it was lucis to find out why was she posed with such situational reflections I’m her current life. She, being born in an army family, was more keen to work because of her influx of martian energies in the past life behavior. So, on the repetitive plea and compulsion of her parents, she got married to a guy and later on she left him because of her own freedom and this was very clear miasmic karmic distortion, reflecting in her past birth chart.

Every action reflects in our life, when we take any action without considering its look out for others in our life and it creates distortion in their life, it is bound to reflect back in our lifetime, which we have to face as an emotional lesson.

Past Life Birth Analysis gives us a clear picture about the various challenges that we are posed in our current lifetime, as it’s the time tracking which works on the time scale to maintain the balance.Much More Coming Up Next!!
Vishal SriPaul


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Originally Posted @ www.vishalsripaul.com

Unlocking the Mystery of Past life explained Astrologically part 2

Case Analysis :

Past Birth Astrology And Past Life Regression Part 2: Real Life Research Insight of Past life explained Astrologically via Methods of Jamini and Parashara Principals


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The Journey of Past Birth Life: Soul Past Life Experience and his journey to Past Memories

Introduction

In the Previous Part, we have learned how native has gone through the process of past life regression and try to understand his life situation, in this version we will try to decode his past life Astrologically via Principals of Jamini, Nadi and Parashara.

Here is the beginning: 

As Reported by the native, 
Past life Journey of Native Started in 1806 during regression session in a place near Dongri, place in Rajasthan, Presently Near Alwar (a Village) where native was a Prince named Rajveer in a Kingdom of Royal people as what appeared and seen in the journey of past life regression therapy.

Native explained me everything from his starting point to end point in bit by bit information even with age by age experience too.Everything from beginning to end was a great session with the therapist and native and it was a relieving help to understand and decode the mystery of his past birth.

Because of this unique experience was going through with the native, I was asking a number of questions, relevant with his horoscope and it was really amazing and unique experience for me to understand His Natal and Divisional chart. Everything explained by him was exactly matching with the horoscope that what native described me in conversation.

“ So, here is the process i am going to explain you via native Chart and probably will leave you in shock and in state of new horizon and learning experience “

Astrological Analysis of Native Chart: Life Started in 1806 in Dongri

Dongri Fort As appeared in his regression process, currently this places is situated near Jaipur

Past life Journey Explained by Native : 
” Native told me he was a son (Prince) of king in 1806 AD in a place near Dongri (Rajasthan), named Rajveer Singh and he lived his past life in a King style, purely luxurious, everything was there in his kingdom, he enjoyed his past life much than in a current life. He was a great donor and helping nature to people around him but he did some killings in his past birth because of his anger and uncontrolled emotions.”
His brother in past life was also same as appearing in current life.he was very dearest to him and his brother helped him a lot in the whole pursuit of his working in his courtship from managing his Work.
In an Immediate past birth, it appeared that Native was a doing hard worshipping of Lord Shiva and used to pray daily to Lord with his single leg every morning during that time. But in His luxurious lifestyle in his past birth, native was a bit brutal and angry in his dealing with his co-workers, servants and toward his army people and people around him etc.
Look at Mars Debilitation placement in 10th house (Following same routines in current birth too), 2nd from 9th house aspecting Both Venus and Mars (1st house and 5th from 9th house).
Further he told me, when he was Doing Hard Worshiping of Lord Shiva near a solitude place in a jungle with his single leg, it was appeared that, he saw suddenly an one lady came to him from backside and Pushed him very hard to front, because of this moment he lost his balance and fell down on his knee. 

Everything left him in a state of anger and Grudge (Mars Debilitation- aspecting Lagana) and it was the day when native was completing this ritual for some final ceremonial process and was trying hard from a long time to finish it within required time frame after leaving his palace.

Look at Mars and Moon in Scorpio sign (Hidden places of worshipping) in D60 chart aspected by Saturn from 6th house (clearly telling Brutality toward women or lack of emotional balance or sudden turbulence in emotional nature gave him sudden anger in the place of secret place of worshipping – Scorpio ).
That lady destroyed the whole spiritual ceremony by disturbing him from his worshipping, when native saw everything gone in vein, native was not able to control his anger, native Brutally beaten that girl into a state of suffering and death, it was not actually a state of death but leads her into a state of unconsciousness, this is what appeared in his Journey of past.
He told me further that lady appeared in his past life regression journey, when he left into state of death was seen as same lady in this birth as in the form of his Current spouse (1st wife), appeared in year 2008 exactly in Mars Mahadasha (Dasha of UL) in Antardasha period of Venus (lord of 8th in Lagana with 9th lord – Karmic linkage from past birth ), clearly telling a deep rooted karmic debt of past or a  link of some sort of suffering or happening from the past birth and exactly she appeared in dasha of 8th and 9th house lord. This again confirmed me 8th house and 9th house lords dashas are correct indicators of deep root from past birth and Link of accumulated Karmas (Prarabdha and Sanchit).


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For in Depth Link, Checkout native 6th lord dasha of Jupiter in Natal chart in Sagittarius Sign in 4th house in D60 chart (Clearly indicating Native was Spiritually well enlightened in his past birth and was a daily worshiper of Lord Shiva in a temple near his palace).
When I was Counter analyzing regression journey with the natal chart of native, I was in bit outrageous state. further moving ahead on his journey, as what native seen and described me how he got annoyed with his Saarthi and Brutally beaten him used to every day – (Sarthi is  one who used to ride his horse cart) but point of shock as what appeared in regression that, Saarthi was also happened to be the father of that lady too in his immediate past he saw.
After when he came to know about his daughter beaten by the Prince, Saarthi reported and revolted against the native for the brutal action done toward his Daughter.further native told me later that he saw in his journey regarding father that lady. After when he reported, he didn’t saw anything else, neither any consequences nor any thing else, he simply over thrown all of his anger and grudge toward father of that lady(Saarthi). 

After that incident and it was point of strange fact too that father of that lady who was once his ” Saarthi” and father of that lady in his past birth was also Father of Native Spouse in current birth too.
In Both the cases, it was clearly showing Pending karmas always come back till it never clear off or exhaust by the native.
In Native Current birth, father of her spouse was the main person behind the court case against native family to torture and harass them and it was Spouse Father who was taking a case like some old revenge was involved in it with the family members of the native.
Check out UL lord (Mangal – Family of Spouse ) is in Debilitation in 9th house (father and family of the Spouse) from UL and 10th house from Native Lagana.Again confirming me prarabhda plays its role in this birth too in same manner too.
Mean while what he saw in his past journey was also very impressing, Native explained me further that there was a general in his army in past birth, always disobeys his orders and always tried to put restrictions on him whenever he wanted to do something freely. From the childhood days he used to torture him and always try to apply arm power on native, so that Native won’t go anywhere in his young age, as it was the order given by the native father to that general-  never leave him alone and keep an eye on him always like a guard, wherever native goes, but native always took this in some other direction with the motive of grudge.
Check out Sun in 11th (elder brother – in govt authority and police) from UL and 12th (Bhadkesha Lord) house from the lagana. It was a strange fact to knows, in same life that same person created mess in native life too because of his government powers against him.This again shows Some sort of Karmic Linkage connected with that general from past birth too with the native, that’s why in this birth that general also taking revenge via his government powers. In past birth native used to torture the general very contently when he grew up later and always shown his powers toward him, here Prarabdha again played its role via Spouse brother role.
Native further told me, that General who was appeared in his journey is currently his Brother in law, Serving as Job in the Police department in senior rank and also Personal security officer/Secretary of Some Minister. One of the main guy who was always in hurry to harass native with any cost and shown all of his Powers just to realize his mistakes done in past birth in a coincidence.
Native told me further, this was the guy who actually was taking revenge for no reason in this current life, he used all his police powers for mentally harassing his whole family by throwing police force in his home, filled fake F.I.R case against his family without any proof and evidence, Made case of fugitive against native with the help of that saarthi (perosn who runs Chariot)  (Now Father of native Spouse and that General) in Current birth, presented fake witnesses against him so that native will never able to come back in his home.
From all, it was quite evident to say that there are strong connections in native past life with current birth Spouse family. All the person Native reported me in his Past life regression journey were family members of his Spouse in current life.
Native further told me in past birth Regression therapy, his 11th wife was the same lady in this life as his Girlfriend (Now Current Wife), both were deeply in love with each other and loved like a single soul. It’s like a Soul mate sort of relation, same in this current birth native girlfriend still with his side and gave all his honesty, loyalty and love. Still, she is giving and trying her best to connect and support native
Check out UL2 (8th from 1st UL (Scorpio Sign) is Gemini Sign, UL2 lord Mercury is with Venus in Native Lagana aspecting 7th house – again showing love from Poorva Life (9th lord in 1st house), indicating strong desire from both the couple to say connected in this birth too.This made me more in Deeply love with the past Life astrology.
Native further told me, in past Birth in his king’s style life – he was having Many Patraani’s too and who was in deep love with him, approximately they were 10 in numbers.

This again falls true, whensoever and wherever native made visits in different- different countries during his merchant navy Service, native met many female members (Moon in 7th, 10th lord in 7th house, Exchange of both 7th and 10th lord – Many relationship), who were in deeply love with the native and always took care of him with true love and devotion. 

In Native Natal chart Mercury and Venus are conjugated in lagana -Aspecting 7th house Moon, Indicating multiplicity in relationships). Also 7th lord Mars in Debilitation in 10th house in a sign of Cancer (watery Sign) indicating many relationships during his ocean journeys (Jara Yoga). This again proves past birth connectivity and having many relationships with female members and native following this trend in this birth too.

Now, Let me Explain further how everything can be seen astrologically.

Native Lagana is Libra (Confirming me – a person of having kingly style life standards and lover of justice, truth and balance in current life with a taste of beauty and style). 
As I have already explained earlier native is having Malavya and Bhadra Raja Yoga – He must be living lavishly with high standards in life, hence it is proved native brought the same thing in his current birth too, all the habits, qualities and attributes of past birth.

In my last article on “ Past Birth Karma” i have already explained 9th house should be seen for all the Sanchit Karmas (Past life) and should be taken as Seed house for past birth, means we can take it as reference for Past Birth Lagana reason being D60 Lagana changes within fraction of minutes and unless and until we are  not confirmed with accurate birth times we can’t make it final varga for past life assessment.

Now for the better understanding of past birth, Treat 9th house as Past birth Lagana, in native case Gemini Lagana should be treated as past birth, Lagana.

In Native case if we take Gemini as Lagana, Gemini will be rising and its lord Mercury is with Venus, falling in 5th (Punya of past) from it also happens to be Laganesh in Libra forming Malvaya yoga (Luxurious and kingly style life), Adhi Yoga (A king and chief of army) & Raja Laxmi Yoga (A fortunate and higher yoga of Achievements).

In native case both Mercury and Venus are falling in 5th from 9th house, Means Lagana will act as ” Purva Punya Karama “ for 9th house indicating Past birth good deeds, Simply the fruits of your past birth good karmas as both 9th Lord and Laganesh are forming Raja Yogas in 1st house, clearly telling me native will enjoy king like status and will be belong from kingly background in current life too because of past birth good actions and deeds.

Now this is quite much true to say, 9th lord in Lagana – A self made man who will be known for his kingly-ship, here both the planets are 5th (Punya or fruits of Punya) from 9th house of past birth telling native will be treated as an ideal in his past birth or may be a famous person known for his great kingship, nature, and big heart.Anything 5th from any Bhava indicates Purva Punya of Bhava it is placed from, or the fruits you will get because of your Punyas or good deeds you have done in past or your willingness to do good for others benefits means native will continue enjoys his luxurious life style in this birth too, whenever Mercury and Venus Dasha period will be operative in his life.

Moving further, Native having Ketu in 5th bhava, 9th from 9th house (what native actually did by which native is getting Punya to this birth or simply can be said Bhagaya or root connected with the past), 9th to 9th indicates Luck of that previous bhava. 

5th house is actually the Purva punaya Bhava from the Lagana which indicates what you did in the past birth being placed from 9th house and also its a bhava of bhakti or pooja or the devotion you did in past birth or also indicates your strong faith in the deity.9th to any bhava is the Bhagaya connected with the Bhava, Here Ketu in 5th house is placed 9th from 9th house, indicating the bhagaya of 9th house (Gemini – the past birth Lagana).

Here, indicating native might be very much spiritual indeed and should be a devotee of that that Avtaar that has no form i.e Sada Shiva or Narayana (Ketu – Aquarius) which is quite much true in native case as he devoted Para Brahma avatar of Shiva in past reason being dispositer lord of 5th house is Saturn placed in 11th house in Leo with Jupiter and Rahu, where Jupiter is 6th lord too again confirming prarabdha connected with bhakti of native in past as presence of Rahu also shows some sort of disturbance occurred in bhakti too. 


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5th lord is in the Sign of Leo (Sign of Shiva) with Jupiter- A form which has greater meaning).
Now Question is if the native was so much devotee in his past birth, a great donor and helping king than why he faced so much suffering in this current birth.

Now, here comes the next picture, 4th to any bhava indicates happiness connected with that bhava, 4th from Gemini is Virgo sign where Sun is placed in 12th house from lagana and dispositer sign of Atmakarka Saturn.

4th from 9th house is “ the Storage of Sanchit/Past Birth Karama “. Native belonged from a Royal Family and worshipper of Family deity belong to Sun ( lord Shiva), as native reported me he is also a strong devotee of Lord Shiva in this birth too and still doing hard worshipping of Lord Shiva.

Note: Nadi Method to check previous life: 

If we See from Nadi angle, we need to regress (moving backward to previous placement to see the immediate past life of  the native ( Jeeva), Jupiter progression (Forward) shows  about Jeeva current life growth and regression shows about how jeeva has gone through his previous life ) the Placement of Jupiter ( in 10th house) (which is currently placed in 11th house) which will go back in the native 10th house over Mangal in an exalation state, and Venus and Mercury will be falling in 4th house from the Exalted Jupiter and Moon will be in exchange with Mars also be with Jupiter that clearly states that the Native in his previous birth belonged to the royal kingdom or some sort of prince status or princely kingdom 

From Jamini Angle, 

From Lagana Sun is Bhadhakesha Lord, being lord of the 11th house for Chara Lagna, (Indicating Previous birth deity) is placed in 12th house from the Lagana, bhadhakesha in the 12th house (Means a place where native used to do worshipping) is considered to be a good placement for bhadhaka among all placements of bhadhaka in natal chart for removal of all troubles, also indicates that the native was devotee of Lord Shiva ( Sun – Shiva).

Atamakarka lord (5th lord Saturn) is placed in 11th house in Bhadhaka House with 3rd and 6th lord Jupiter (who is the 10th lord from 9th house, indicating what Karama you have done in past birth) with 5th lord Rahu clearly indicating the disturbance happening or even happen in Bhakti at the place of worshiping in past.

12th from Bhadkesha lord Sun having Jupiter(6th Lord), Saturn(5th Lord) and Rahu(5th Lord) means something bad happened in the place of native worshipping in past which is resulting suffering in current birth and anger to worshipping deity,“ Lord Shiva “, Moreover 3 planets placed in the bhadhaka house, Placement of Saturn and Rahu also happened to be in 12th house from the Bhadkesha lord Sun further shows, Mismanagement (Saturn) or some sort of disastrous  (Rahu) happened in the place of worshiping, with Jupiter (event is Something related to Devotion, in the sign of (leo -Bhakti). Further, Jupiter being 6th lord is also placed in the 6th from the 6th house (Punishment of the praradbha), 11th is also 6th from 6th which means Punishment of the diety – as a result of karma you have done in past, clearly telling me what action native did in his past birth.

If we see the root cause, Jupiter also happens to be the lord of the 3rd house which is also further placed in 11th house, falling in 9th to the 3rd further confirms about the past birth Karma phala (Action).

This shows native had done something bad in the place of worship by beating that lady and as a result, a lady came in his family in the form of his spouse (Shows Rinna of past life) just to take revenge and realizing suffering to native, that what all native had faced after marriage and all these sufferings are counted as a result of Native Praradbha Karam. 

All the sufferings that native gave to lady came to him as a matter of his Bad Deeds because of his uncontrolled anger, Clearly shows whole matter was connected with the Place of Worshipping in past birth and with the involvement of the 3rd lord (Arms and courage and power) and 6th lord Jupiter (Suffering, debit and Praradbha karma) confirms the actions in past. 

Hence it is proved that Past birth does come in the same way, maybe later but it will come back to you to realize what you have done as a result of your prarabhdha karma.

All three planets are also placed in the 11th house, also indicating desires from the past, also in house of Bhadhakasthan (Karka of Root Desire – Rahu is there in Leo – indicating root reason of past birth – Disturbance in Bhakti (Sign of 5th Leo)) with 6th lord Jupiter and Saturn,Signifies whenever Rahu, Saturn, and Jupiter Dasha period will be operative Native may face lots of unknown hurdles in its life because of his past birth bad deeds or you can say praradbha karma.

This actually started after Rahu Mahadasha period in the year 2009 when native started facing sudden problems in his life in the same anatar Dasha period. Native lost everything because of his past deeds or actions done be him unintentionally. 

It was not the native dire intention to hurt that lady but it happened because of his controlled anger that further shows, unhappiness and anger of Lord Shiva (Rudra) in the form of miseries in this birth, Lord Shiva is considered as the Serpent God and Rahu is the ruler of the serpents and Bhadha, that further shows Rahu Dasha period would be the main root dasha for triggering of this life sufferings in his current life. Placement and the Dasha period of the Rahu is clearly telling about the Root Reason of past birth desires.
When I further enquired native about that lady regarding his brutal action in his last birth after the regression therapy, native reported me that he was doing a Great Sadhana of Lord Shiva in the jungle, in an isolated place in a dense jungle, he left everything just for the love of Lord Shiva with his Single leg and he was very happy as sadhana was about to complete or end soon, when Suddenly he felt someone pushed him forward and he lost all his control and his penance got broke. 

It was a major break in his Sadhana which influenced native anger, as a result, native brutally beat that lady to a state of death and now native is facing the suffering and miseries on account of same in his current birth.

Further Native told me he was very courageous as well as brave and Violent in his nature as well, having straight forward approach in his life for everything.

It is quiet easy to understand in this life too, Mars is in his debilitation point in the 10th house in the sign of cancer, having exchange with the moon, mars is giving result of  the sign aries as well (shows native courage and valor) , also falling in 2nd house (Speech) from the 9th house. Further Rahu, Saturn and Jupiter also falling in the 3rd house from the 9th house (indicating brave and courageous) in his past life and it’s also one of another reason for rebirth because of his killing and brutality toward others.

Native Also Reported me from the beginning of His past birth it was his dire desire to go to a place near water and had a great love for water and passion for ocean travel, as a result of strong past desire native travelled across the world via Ships and air medium  via his merchant Navy profession ( water travel is seen from sign cancer and moon and air travel seen from the airy Signs and Rahu).

This has been confirmed by the placement of the Moon in 7th house in Aries sign and 7th lord Mars is also placed in the 10th house in water sign clearly giving great passion toward water and oceans. Both Moon and Mars are in 4/10 relationships, and also be in Exchange yoga with each other, with 7th and 10th exchange, falling in 11th house from the 9th house (past birth desire) indicating gain via travelling in the ocean in this birth as a result of the past desire.
Native further told me that he was having 11 queens in his past life and again it was true as further confirmed while discussing with native. wherever native gone to any countries he was having relationships with women’s and all the women, have always shown so much love toward him, which actually appeared like a relationship of the spouse. This can be confirmed from (Mercury + Venus combination in the 1st house aspecting 7th house – a strong desire from past birth) and moreover, 7th lord is involved with 10th lord also shows Jara Yoga, having multiple relationships in current life as well.

Conclusion: 

So, from all this case study, it is quite evident to say that Past life and incarnation process has bigger role playing in this current birth Miseries and sufferings. I am Hoping,  now people can able to understand how to use Past life astrological principals with current birth sufferings which I have explained above via native Horoscope and Past life regression process of native. In Future, I will further do more case studies on past life astrological principals for user profound understanding of past life. 

References, Sources, and links:
[1]. Past Lives & Future Lives | History of Past-Life-Understanding & Therapy | Source – truthbliss.com.
[2]. Regression | Source -http://www.liferesearchacademy.com/regression/regression.html.
[3]. Reincarnation: Who were you in past life? By Pallavi Tyagi | Source – http://m.speakingtree.in/spiritual-blogs/seekers/mysticism/reincarnation-who-were-you-in-past-life/53562.
[4]. All about Hinduism by sri swami sivananda and Yoga Sutra Patanajali | Source http://www.dlshq.org/download/hinduismbk.html.
[5]. Wikipedia and other Web resources.
[6]. Jamini Sutras by Sanjay Rath.
[7]. Saptarishis Research Group Discussion facts.
[8]. Based on the facts of Yogi Swami Sivananda ji.
[9]. Based on the facts of Avdhoot Baba Shivanand ji | Source – http://shivyog.com/pps.
[10]. Bhagwad Geeta, Samkhya Yoga, Chapter -2, verse -22 | Source – http://www.sacred-texts.com/hin/sbg/sbg07.html.
[11]. Insights in Nadis : By A.V Sundram Sir | Theory of Karama, Page 28 to 42.
[12]. Samyama Samyama is defined in the Yoga Sutras of Patanjali verses 3.1 through 3.6 as follows where the Sanskrit in Devanagari and IAST were sourced from Little and the English from Iyengar (1993: pp. 178–183). | Link – http://www.revolvy.com/main/index.php?s=Samyama.
[13]. Karma and reincarnation | Source –
http://www.hinduismtoday.com/modules/smartsection/item.php?itemid=431
[14]. Past life Regression – Link – http://www.revolvy.com/main/index.php?s=Past%20life%20regression&uid=1575

The Karma Theory part 3: Understanding Rebirth, Karmic magnitude and 4 major Karmas of life – Prarabdha, Sanchit, Agami and Kriyamana Astrologically


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Karma Theory : What is Rebirth in Karma Theory, Understanding Karmic Relationships and its magnitude and how 4 major Karmas –  Prarabdha, Sanchit, Agami and Kiryamana Karma are Astrologically connected with Birth chart.

Introduction
In Previous version of this Article series , we tried to understood how three ways an individual performs its Karma astrologically as well spritually based on the theory of Swami Sivananda Saraswati. Users can read our previous part from this link: The Karama Theory Part 2. In Current version of this series we will try to understand the Rebirth process, Karmic relations and How 4 Major karmas plays an important role in our life both spritually and astrologicallu.

Lets  understand Rebirth and Karmic Magnitude of our karmas one by one.

First we need to understand what is Rebirth or reincarnation ?


What is Rebirth (Reincarnation)

Rebirth is a mystic process of cosmos where one past Desire gives rise to the new opportunity for new birth ( Astrologically Rahu and Kama Trikona houses seen for all desires of pasts and presents), even this desire also responsible for falling into a cycle of birth and death and numerous new karma. The more we work to acquire the object of our desires, more it produces the new karma, it can be fruitful or painful too. All these desires are responsible for a birth cycle and responsible for taking birth after birth to reap the fruits of our karmas, this is what called the law of karma.
The wheel of life cycle keeps continues until the soul (Jivatma) has Karma attached to it. The cycle of birth, life, and death will keep continuing in a process of cosmos until all the Karma is fully consumed (when Sanchit goes to zero- No Debit, No Credit – State of Moksha- Seen via 9th and 12th house and the strength of the AK). As per the Cosmic laws, when the revolution of the wheel of life is completed, a new process of life begins again with new karma and rebirth cycle. This is how divine is maintaining the law of birth cycle and how actually Karma works with every birth we take in a physical body. “Many of those Karmas leads us in the journey of life to life, from the first manifestation as an amoeba to the last manifestation the 8.4 millionth manifestations.” 

The process of rebirth continues until there is balance in the Karmic account. The soul is liberated from the karmic bondage when the Karmic balance is consumed totally (i.e Sum total will be zero, Soul will be liberated from the cycle, will get Moksha from the process- astrologically Karka Sign Pisces and Ketu in 12th from Karka-amsa seen for getting moksha, but it is more of general rule, holistic chart analysis required, though there is no science which can reveal about moksha of the soul, it is totally in the hands of the supreme divine, astrology is only a tool which can give us clue to understanding the karmic cycle of the soul).

(Source and reference: http://www.sivanandaonline.org  by Sivananda Saraswati ji| http://www.thekundaliniyoga.org | By Mahendra Joshi)

 


How Karmic account balance is maintained?


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The accumulated result of all actions from all our past lifetimes is called “Sanchita Karma”. The interesting part is how this account of Karmic Credit/Debt is maintained. It is never maintained as a total net balance (as done in the case of a bank account) but always stored as a separate account of Credit and Debit that never cancels each other, for each soul.

What are the Types of Karma

Karama is a Sanskrit word springing from the root “Kri” – “to do” or “to make” or more simply, “action”. The deeper meaning of Karma can be described as an infinite chain of the results of an action that is perceived and performed. Karma is a concept of wisdom, based on the Ancient Vedas and Upanishads, which explains a system where beneficial events are derived from past beneficial actions and harmful events from past harmful actions, creating a chain of actions and reactions throughout a person’s reincarnated lives.
When we talk about “Our Karma” we’re talking about the actions we’ve “sown” or performed in the past (including our past lives) that are the cause of what we “reap” in our current life situation. This either becomes our Karmic Burden or Karmic Baggage or our Karmic Blessing depending on whether we’ve performed positive or negative actions in the past.
Every action, either physical, emotional or mental, every movement occurring either on the plane of gross matter (School am) or on the astral planes (Sookshma), causes an emission of Energy. In other words, it produces a Seed.
Being a Seed, Karma fructifies or does not fructify immediately after it is sown. The innumerable Karmic Seeds we produce by our various actions – desire, aversion, love, hatred, happiness, etc. will undoubtedly produce, sooner or later, a positive or negative result according to the nature of the seed, if not in this life, then in some future one.
The Vedas propound, “Here they say that a person consists of desires. And as is his desire, so is his will. As is his will, so is his deed. Whatever deed he does, that he will reap.”
Karma should not be confused with Fate. Fate is the notion that man’s life is preplanned for him by some external power, and he has no control over his destiny. Karma, on the other hand, can be corrected. Because man is a Conscious Being and he can be aware of his Karma and thus strive to change the course of events, with the help of superior powers.
Some karma can be changed and some cannot.
When you prepare halwa, if sugar is less or ghee is less, water more or less, it can all be adjusted, repaired. But once sooji is cooked, it cannot be reversed.
If the buttermilk is sour, milk can be added, salt can be added to make it drinkable. But it can never be reversed back to milk.
Prabdha karma cannot be changed. Sanchita karma can be changed by spiritual practices. Listening and practicing spiritual practices (i.e Meditation, Tapa, Japa and Homam ) with learned spiritual gurus can burn the seed of all negative karma.
When you praise someone, you take on their good karma. When you blame someone you take on their bad karma.
Know this and surrender both good and bad karma to the Divine and be free.
To live a good and happy life, every man should have a comprehensive understanding of God’s Cosmic System (law of Karma), and its operations. If a man acquires this karmic knowledge and puts it into practice, then he can pull on in this world smoothly and happily. He can utilize the helping forces to serve his ends in the best possible manner. He can neutralize the hostile or antagonistic currents. Just as the fish swims against the current, so also he will be able to go against the hostile currents by adjusting himself properly and safeguarding himself through suitable precautionary methods. God helps those (to some extent) who understand and apply the law of Karma in their life.
In absence of knowledge of the functioning of God’s Cosmic System (Law of karma), man becomes a slave (of his desires). He is tossed around here and there helplessly by various currents in his present life. Various hostile forces (generated because of his past actions) drag him in different directions. He drifts like a wooden log in a river. He always leads a miserable and unhappy life even if he has all the wealth and possessions in this world.

The Three Levels of Karmic Magnitude



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In addition to the four kinds of karma, there are three levels of magnitude to any given karma. Karma can be fixed/strong or non-fixed/weak, or a combination of the two. If the karma is strong then the predetermined event will almost certainly happen. If the karma is weak then it may be relatively easy to avert it. The three levels of magnitude are:

According to Buddhism Karma theory, Fixed karmas are immutable karma that produces fixed or set result, whether it is negative or positive. 

There are four causes of fixed karma:

1.Actions motivated by exceptionally strong earthly desires or by a profoundly pure mind.  

2.Actions, whether good or evil, done habitually. 

3. Actions, whether good or evil, performed in relation to such sources of benefit as the three treasures of Buddhism. 

4. Actions causing harm to one’s parents. Fixed karma may also be interpreted as karma whose effects are destined to appear at a fixed time. 

In this case, fixed karma may be of three types depending on when its effects will appear: 

(1) karma whose effects are destined to appear in the same lifetime. 

(2) karma whose effects are destined to appear in the next lifetime.

(3) karma whose effects are destined to appear in a third or even later lifetime.  

“As a general rule, lighter karma is said to manifest itself in the same lifetime that it was created, while exceptionally good or bad karma will be carried over into subsequent lifetimes. Fixed karma was traditionally considered unchangeable, but Nichiren states in his writing On Prolonging One’s Life Span, “Karma also may be divided into two categories: fixed and unfixed. Sincere repentance will eradicate even fixed karma, to say nothing of karma that is unfixed”

Source and Reference : Soka Gakkai

Nichiren Buddhism Library , link : https://www.nichirenlibrary.org/en/dic/Content/F/106

Astrologically Fixed, Mixed and Unfixed karma’s are categorized into Dashas and transits.
1. Fixed karma (Dridha – Dasha System )

This is karma that cannot be changed by any effort on our part. Only the grace of God can alter fixed karma (Dridha).Dashas in Natal or Divisional charts( i.e Vimsotri, Rasi or Nakashtra based dashas) indicates what is definitively going to happen in your destiny which cannot be changed is Dridha Karma or fixed Karma’s.

2. Mixed karma (Dridha/Adridha)

This is karma that can be changed but only with substantial effort. These are those Karmas which may or may not fruity.

3. Non-Fixed karma (Adridha – Transits of Planets)

This is karma that can be easily changed with some effort. Transit of Planets in your Natal or Divisional charts indicates those karma’s which can be changed by some efforts. these results may or may not happen if it is not in your destiny.

(Source and Reference – 
Insights of nadi by A.V Sundaram Sir)


The Four Types of Karma




Karma is primarily of four kinds:

1. Sanchita Karma (9th, 1st, and 5th house): (Sum Total Karma or “Accumulated actions”)


Total collected bows are like Sanchit Karma 
Sanchita Karma is the vast store of piled-up Karma accumulated in the preceding and in all other previous births and yet to be resolved, it is the accumulated result of all your actions from all your past lifetimes and from the current lifetime till this moment. This Sanchita Karma is our total Karmic debt (combination of Karmic Credit and Karmic Debt.). In other words, it is the aggregate sum of yet unseen Karmas committed during innumerable previous existences.Every moment of every day we are adding to the account by performing a Good or Bad Karma.This is your total cosmic debt. Every moment of your every day, you are either adding to it or you are reducing this cosmic debt. It is waiting to be fulfilled in your future births. We also reduce Karma balance from our account sometimes (Those rare moments in a day when we are doing meditation, spiritual practice, selfless service etc.)
So unless and until the Sanchita Karma of a Soul is zeroed, it keeps on birthing in new physical bodies, in order to exhaust its balance of Sanchita Karma. This is your total cosmic debt. Every moment of every day either you are adding to it or you are reducing this cosmic debt.
Astrologically Sanchit Karamas are Stored Karamas which can come at any time to surprise the life progress and actions. Grand trines( 1, 5 and 9th) are mainly seen for Sanchit karamas which indicates how life progress and how dharma progress in our current life because of the punyas of the past life.
2. Prarabdha Karma ( 6th house and 6th Lord ): ( Fructifying Karma or “Actions began; set in motion” or Arrows in Flight)

Total Deeds or portion in the collected Karmas are Praradbha that one has to reap in any case.
That portion of the Sanchita Karma destined to influence human life in one or the present incarnation is called Praarabdha. This is a portion of your “sanchita” Karma being worked on in the present life. That is part of one’s Sanchita Karma which must be worked out in the present life (no options).It is a collection of total past karmas, which are ready to be experienced through the present body (incarnation). Because the law of Karma implies determinism in human activities, Prarabdha is often translated as destiny. When you work down your agreed upon debt in this lifetime, then more past debts surface to be worked upon in the next birth.
In other words, Praarabdha Karma is Karmic Template (of that portion of Sanchita Karma) that is ripe enough to be experienced by you and allotted for this lifetime for you to work on. If you work down your agreed upon debt in this lifetime, then more past debts will surface to be worked on. And that much Sanchita Karma gets dissolved.
According to Sri Swami Sivananda: “Prarabdha is that portion of the past karma which is responsible for the present body. That portion of the sanchita karma which influences human life in the present incarnation is called prarabdha. It is ripe for reaping. It cannot be avoided or changed. It is only exhausted by being experienced. You pay your past debts. Prarabdha karma is that which has begun and is actually bearing fruit. It is selected out of the mass of the sanchita karma.
Each lifetime, a certain portion of the sanchita karma, most suited for the spiritual evolution at the time, is chosen to be worked out, during the course of the lifetime. Subsequently, this Prarabdha Karma creates circumstances which we are destined to experience in our present lifetime, they also place certain limitations via our physical family, body or life circumstances we are born into, as charted in our birth chart or horoscope, collectively known as fate or destiny (determinism).
Jyotish, the Vedic Astrology and any other authentic method of Astrology, at it’s best, can reveal only the Praarabdha Karma. Thus the Natal Horoscope is the Blue Print of the Karmic Energy Patterns of the Praarabdha Karma only.
Astrologically Prarabdha karma are mainly seen from 6th house – house of sufferings and debits from past birth ( 10th from 9th house), that’s why it indicates 6 weaknesses which make us weak in our actions. this is main reason 6th house is seen for all sort of diseases and sufferings which cant be avoided ever in life.Where ever the 6th lord goes in Natal D1 chart that houses tells what are the good and bad results which cant be altered or cant be fixed. if 6th lord goes in 9th- Misery to father and luck will be plays a major role and person cant avoid those situations. if 6th lord goes in 11th- financial hardship will be there and some things has to face with respect to elder brothers.this way you can check where your Prarabdha Karama goes and in which life direction.
There are three kinds of Prarabdha karma: Ichha (personally desired), Anichha (without desire) and Parechha (due to others’ desire). For a self-realised person, a Jivan mukta, there is no Ichha-Prarabdha but the two others, Anichha and Parechha, remain, which even a jivan mukta has to undergo.
Prarabdha’ (Devanagari: प्रारब्ध) is employed in the Nada Bindu Upanishad verse 21 as follows in Devanagari for probity and as rendered in English by K. Narayanasvami Aiyar (1914)
आत्मानं सततं ज्ञात्वा कालं नय महामते | प्रारब्धमखिलं भुञ्जन्नोद्वेगं कर्तुमर्हस
O intelligent man, spend your life always in the knowing of the supreme bliss, enjoying the whole of your Prarabdha (that portion of past Karma now being enjoyed) without making any complaint (of it)
3. Kriyamana Karma: (10th House and its lord , Saturn) (Instant, Current Karma or “Being made” or Ready to Shoot, Trigger in your hand)

An arrow set to mark for the target is Kiryamana Karma
Kriyamana Karma is the daily, instant Karma created in this lifetime and that we create in our life because of our free actions.In General, This is Karma that we create in our daily life because of our thoughts, will, and actions. It refers to those which are currently in front of us to decide or act on. All the karmas which are done In our sub-conscious mind. It refers to the decisions before us to act upon.This contributes to our Future Karma in a big way. They can also be worked off immediately. These are debts that are created and worked off – i.e. for example, you park your vehicle in a ‘No Parking Space’, you get caught and you are fined (punished) immediately. Wrong thought leads to bad action i.e You decided to kill someone, you did it and you got punished.
(i.e. you speed on a highway and you get a ticket. Karma is created and consumed immediately in this case.)
While some Kriyamana Karmas bear fruit in the current life, others are stored for enjoying in future births. Thus the Kriyamana Karma is classified into two sub-categories: Arabdha Karma – literally, ‘begun, undertaken;’ the Karma that is ‘sprouting’- 

and Anarabdha Karma – ‘not commenced; dormant’ or ‘The Seed Karma’. An example : two persons committ a theft and one of them get caught – Arabdha Karma – and the other one got away – Anarabdha Karma. The thief who got caught, immediately starts to feel the effect of the cause or the reaction to his action; he gets caught and goes to jail. The other robber who escaped, will have to experience, in this life or in a future one, the effect of this wrongful action.
Kriyamana Karama seeds lie in 10th house which indicates what we do now will reap our next birth, it indicates those actions which we choose for our next cause or birth. So always watch your 10th house and its lord to see where our next birth goes and in which direction. Malefic in 10th house or 10th lord with malefic indicates we are doing something wrong in this birth and can lead to bad next birth.

4. Agami Karma (4th House & its lord and Moon): (Future Karma)

An Arrow which is going to Set in the Bow is Agami Karma that is not yet released but in the process of releasing to hit target. It is more like Mansa karma
Aagami Karma is the Karmic Map that is coming, Approaching or Future Karma: This is the Karma or the actions that are now going to be done which will give their results later in the future. Some of Agami Karmas bear fruit in the current life; others are stored for future births in the form of Sanchita Karma as a result of the merits and demerits of the present actions of your current birth. In other words, it is the portion of Karma that is created because of the actions in the present life and that will be added to your Sanchita Karma. If you fail to work off your debt, then more debts are added to Sanchita Karma and they become more Karmic Seeds and are served to you in more future lives.
Agami Karama is mainly seen for future plotting work done for next birth, which means it indicates what we wanted to do now are what i am doing right now which is actually your thought processing – your current state of mind, Moon and 4th house and its lord is seed of the Aagmi Karama. What your thought can bring you, what you do after it which is actually goes in the direction of Kiryamani Karma(10th house). So always watch your Aagmi Karama as it will become your Kiryamani Karma. Any Malefic in 4th house , 4th lord with Malefic planet or Affliction to Moon will leads to Bad Karma and accumulated bad karma for next birth and this birth. 
The Sanchita Karma (as well as Prarabdha karma) are stored in Chittakash space.

Karmic account – Sanchita Karma – The Credit and Debit System


There is a huge difference in Karmic and Mundane accounts balance. Mundane accounts work on trial balance system where one has to match credit and debit account equally but in the case karmic account system we need to see a portion of karma from the sum total of accumulated karma. 
In case of Karmic account (Sanchita Karma) the Credit (good karma) and Debit (bad karma) are always maintained separately. The Credit and debit never cancel (subtract from) each other (unlike a bank account). The reason to maintain both the Credit / Debit is that the soul (Jivatma) has to face consequences of each type of karma (good as well as bad) through the cycle of several births and deaths. Good Karma is used to deliver rewards, while the bad Karma balance is used to deliver the punishments, in the chain of lives that soul will go through in the future.
Since every soul (Jivatma) must face the consequences of his karma (good and bad) the balance (credit and debit) is always kept separately and never canceled against each other.

(Source and reference: http://www.thekundaliniyoga.org | By Mahendra Joshi)
Dispensation of  Karama.


According to the process of Karama theory, karmas never give their results in one go at one instance only a certain portion of karma is taken out from the accumulated karmas (sanchita karma). During this process, many of the ripe karmas including the accumulated sanchita join together with the prarabdha karama and bring one life for the body. This indicates total karma of the present life (Sum of Prabdha and Sanchit) that can be seen from the Natal chart planetary placement, Natal birth chart is nothing but only the blueprints of Sanchit and Prardbha Karama, including your both good and bad karma’s we had done in many of our past life.
During the process of rebirth or reincarnation, when a soul takes or enters in a new body in mother womb, Karma is dispensed as his Prarabdha Karma. If we see deeply according to Bhagwad Geeta and Vedanta theory,  The Divine Supreme Almighty plays here a major role as in dispensing the ‘fruits’ of Karma in any of birth we take in the physical body.Physical body Karma purpose is to exhaust our Prabraha karma’s (Ripe one) so that soul can be filtered for his next journey. For his next Journey, the role of Kiryamani and aagmi  karama plays a key and deciding role for the type of birth one can take.
Below mentioned Quote from Bhagwad Geeta, Chapter 3: Karma-yoga says perfectly why we cannot live a minute without doing new karma and why it is so important for the next birth and attaining perfection in our karma:

Na karmanam anarambhanNaiskarmyam puruso ‘snuteNa ca sannyasanad evaSiddhim samadhigacchati
TRANSLATION
Not by merely abstaining from work can one achieve freedom from reaction, nor by renunciation alone can one attain perfection.
The Ripe karma where we are born with is called Prarabdha Karma and it is the ultimate Destiny of the soul in current life. The Good portion of the Prarabdha karma acts like rewards in current birth (including body will be have Good health, Wealth, intelligence, matching partner, good children and so on., astrologically seen from the Artha (2, 10th and 11th) and Trikonas (1,5 and 9). The bad portion of the Prarabdha karma gives us punishments in the form of Disabilities/diseases, Poverty, lack of intelligence, wrong partner, betrayal by the children and so on.(Astrologically it is seen from the strength or weakness of the 6th/6th Lord and weakness of Lagnesh (1st) and Strong 8th house/lord, More the 8th house has malefic more it give us karmic sufferings in relationships).In Natal Birth Chart Every house Speaks about the Prardbha and Sanchit karma,but more it give us clue for ripe karmas and sanchit karma is acting as a reserve karma and that can come out at any time.
The sum total account of Sanchita Karma is keep updating every moment by our own actions.
In case of higher divine souls i.e Yogis and Saints: The account of Sanchita Karma is almost 0. Their actions add very small portion of credit/debit to the total accumulated Karama (Sanchita).
(Source and reference: http://www.thekundaliniyoga.org | By Mahendra Joshi)
Conclusion :

Any Purified or Karmic soul (those are in the process) should have to do Karma without any attachments and getting any expectation of the fruit from karma as it never gone generate any good or bad karma even though they are doing karma in society but it will never be add up in their total karmic portion. Their Karma will act like purified Karma as it doesn’t have any attachments and expectation and hence it does not add to the karmic balance for the next journey, it will be more like a Punya karma.The whole purpose of this article was to give astrological redemption based on the theory of Karama as explained in Bhagwad Geeta by Lord Krishna and in Vedanta, just to enlightened and awake subconscious mind.Without the inspiration of A.V Sundaram Sir book ( Insights of nadi) and the Notes of Mahendra Joshi ji and Sivananda Swami ji won’t be able to compile this article intro astrological form. 
For getting more understanding on Kundalini and KaramaYoga and Spirituality, users are requested to 

visit http://www.thekundaliniyoga.org and http://www.sivanandaonline.org for getting spiritual enlightenment and those are Astrological enthusiasts they should read book ” Insights in Nadis : By A.V Sundram Sir “ to get more understanding on Karama based on secrets of Nadi concepts. 
References :
Wikipedia and other Web resources
Jamini Sutras by Sanjay Rath
Saptarishis Research Group Discussion Results | Link ; https://www.facebook.com/groups/SA.Research.Group/
Teaching of Yogi Swami Sivananda Saraswati
http://www.thekundaliniyoga.org/karma/karma_gods_law_action_fruit_rebirth_reincarnation_hindu_perspective.aspx#Yogi and Karma
http://www.sivanandaonline.org
Bhagwad Geeta 
Insights in Nadis: By A.V Sundaram Sir
With thanks and Regards,
Rakesh Jamwal

The Karama Theory part 2: Decoding three Types of Karma , Manasa, Vacha and Karmana astrologically based on the principles of Swami Sivananda Saraswati

There are mainly three ways an individual performs Karma.

‘मनसा-वाचा-कर्मणा ‘ (Mind-Speech-Action)
मनसा कर्मणा वाचा न च काड्क्षेत पातकम्

We perform acts or deeds every moment in our life through following ways:

In several Indian languages, these three words are together used to describe a state of consistency expected of an individual. The motto Manasa, Vaacha, Karmana is usually invoked to imply that one should strive to achieve the state where one’s thoughts, speech and the actions coincide. 
(Wikipedia)
‘मनसा-वाचा-कर्मणा ‘ (Mind-Speech-Action) – The Three Stages

The first (‘मनसा’; English: Mind) Stage begins when one decides and begins to discriminate in a detached and unprejudiced manner between right and wrong after through pondering and contemplation – and then develops faith in what one has decided to be right. Even at this stage one is a step ahead of those who have not reached or crossed this stage.
The second (‘वाचा’; English: Speech) stage is when one discusses about, shares, espouses and stands for which has been ascertained by it to be right. At this stage one is yet not perfect as it is not practising what it is preaching.
The third and final (‘कर्मणा’; English: Action) stage is when one practices what one holds to be right. It is here that one’s behavior changes for the better in to and one becomes great.
Understanding Mansa, Vacha and Karma astrologically

1) Mansa – Mind – (Karka Moon, 4th House, and Strength of 4th lord) 

 All the acts which are done in our Sub-conscious area are categorized in Manasa). Affliction in 4th house, 4th Lord or moon is weakly placed in D1 , D9 , D30 and D60 chart via any Malefic planets i,e Rahu (Mean or Immoral Desires), Saturn (Suffering to others) and by Mars (Hurting other emotions or Treating others bad either via applying physical force or having violence or aggression with women’s or elder women’s) can gives accumulating of bad Manasa Karma. Moon is about what we think and what we wanted to do and what is stored in our brain sub-conscious corner to feel good or bad, or to enjoy and to get comfort or get hidden happiness gives birth of Sub-conscious karma. Rahu is the key holder here and can disturb your Manasa karma at much greater level.

More the Moon is afflicted, more you have to suffer via others either by emotional hurting or via people who can become the reason of your pain.Moon with Rahu (Karka of mother and home – home environment and maternal health, which means there will be an issue in Karaka of the mother). Maybe somehow you be the reason of suffering to older women in past birth, which gives suffering via them or you be the reason to see the suffering of the mother in this birth.


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What is evil running in your mind or what level of emotional suffering you have to face or have to gone is seen from the D30 chart and affliction of moon in D1 i.e those who do murders or do killing or those who got fall prey of action of rape, check their D30 chart and Affliction of Venus, Moon and D30 Lagana and its Lord and 6th Lord in both D1 and D30.

2) Vacha – Speech – (Karka Mercury) 

 All the acts which are done in presence of our conscious mind or through our own decisions, logic’s, calculations and mathematics for some mean and motives or by will or by own wish or by the bondage of desires are categorized in Karama Based on Vaachaa). The affliction of mercury in D1, D9, and D30 by Mars, Saturn and Rahu can give an arrogant and rude speech which can hurt others at any moment.so, always watch your speech.

3) Karmana – Actions – (Karka Mars and Saturn) 

All the acts which we actually in physical reality or what we do for the fructification of our desires (Rahu) are categorized in Karmana). The affliction of Mercury, Mars, Saturn and 10th house/10th Lord in D1, D9, D30 and D60 by Rahu-Ketu Axis can give those actions which are motivated by hidden desires based on may be to physically hurt to others either by force or by the actions.

Definition of law of karma as explained by Sivananda Ji

“According to Swami Sivananda ji God does not make any one suffer for no reason nor does He make any one happy for no reason” , Its only the karma which decides our Happiness as well as suffering we saw, god only gives us reasons and opportunities to correct those mistakes which can yield into sufferings. “God is fair and gives you exactly what you deserve on the basis of your accumulated Karma”, It is our sum total of Sanchit karmas which decides in current what we are going to face or see in next birth. Karma is not punishment or retribution but simply an expression or consequence of natural acts we do in material and physical world “, if one is able to survive via pious karmas one will rise else rest will still able to living in this illusionist material world to clear those karmic sufferings.

(Reference, Yogi Swami Sivananda Saraswati)
An Astrological Interpretation


 



“Although it may often appear us that karma is like a punishment or suffering (6th House or 6th Lord – Debit/Suffering Points) or (Reward/Credit Points/Bonus Points – 9th House), but in actual reality the purpose of Karma is to perfectly follow the cosmic law (God’s system of Universal operation) and not to punish or reward simply to understand the law of karma.”Often the way we learn the best is to endure the same type of sufferings (8th House) that we have inflicted (or offered) on others in the past (Our Sanchit Karmas – most of the times in the past life.)

(Reference, Yogi Swami Sivananda Saraswati)

This is the God’s Way and Desire to make us leave the World of Maya (Rahu- The illusionist of worldly desire, the key player here indulging soul in desires ) – the practical world of desires ,”Veil of Ignorance or “mudhawastha” or stupefied state of mind – (Moon with Nodes) that brings us the sufferings and embrace the Divine Awareness (9th house – Karka Jupiter & Ketu -12th House of D1 & Navamsa Chart) and be blissful eternally.

(Reference, Yogi Swami Sivananda Saraswati)



“According to the Vedas, if one sows goodness, will reap goodness; if one sows evil, will reap evil, at the same time the delivery of consequences is controlled by the Divine. Karma refers to the totality of our actions ((Sum total) Sanchit Karama + This birth Karma – 10th House (Next Birth)) and their concomitant reactions in this (Root House 4th and 10th) and previous lives (Past Life – 9th house and Lord), all of which collectively determines our future (what we call as destiny- 9th to 9th house – Future of Future).

Karma, God, and Hinduism: Astrological signification




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According to Hinduism God is fair and humans have a free will to choose good or bad, if he chooses good action, the cause will be good, if he chooses bad, the cause will be bad and collectively decide what is hidden in your destiny.Here we are Referencing to our day to day life Karmas (3rd from 4th house – 6th House and 6th lord – Karmas which are originated from our thoughts and are done practically via 10th house) which are free to do by our own Conscious mind.

Astrologically we should see Day to day task through involvement of 4th (Mana- thoughts) and 10th (Action which we are willing to do or having deep interest in it), Karka Saturn and should be seen from both 10th and 4th House combined

Natural Karka Sign of our action in Kaliyug is Capricorn Sign for both good or evil Karama’s. These Karama’s are Initiated because of our unfinished and leftover desires originated from the past and present birth senses i.e (11th to 9th house – 7th house – past birth desires which are left from past and 11th to Lagana for Current birth Desires, what we are doing to fulfil it- 2nd to 10th house -11th house feeding our desires via work, social circle and friends) in added Rahu and Saturn should be seen for “Root Reason or Root Cause of Desires ” combinedly for fructification of all desires in this birth and the reason which gave next birth and Most important number of retrograde planets in Natal chart to estimate wholly-solely the reason of rebirth and desires which are present in our sub-conscious mind.

Number of Retrograde planets in Natal chart indicates what are the root reason of this birth, left over tasks or unfinished business from past.

9th house and Retrograde planets in Natal chart will tell you why Soul is born again, just to finish that task.

Placement of Rahu should be checked in D1, D9, D30 and D60 chart with the strength of 11th House or its lord in D1 for finding ‘ ROOT of PAST BIRTH ‘and other supporting divisional charts.

In General, Practice stored desires should be seen through natural Karka sign(Aquarius) & 4th house(Karka of mind) and therefore, ultimately gives clues for the consequences of Karmas (good or bad – in our continuous next birth) according to their Karma in the past.

Karma initiates the entire cycle of cause and effect (i.e., the cycle called Sansara – Venus (Maya) Jivatma (Soul – Sun) cannot attain moksha (salvation) until the accumulated (Pra-rabdha) Karmas are completely exhausted by consuming them.

Karma is like a seed, most of the times Karma does not fructify immediately after the seed is sown.

We produce numerous Karmic seeds by our own actions { via Speech, thoughts and actions , so we should have to see whole chart in compositely.Simply check 10th from Mercury – for all the actions done via our Speech and conscious brain , i.e if you have 10th from Mercury is Mars – it Will produce a harsh speaker or quiet arrogant and rude speaker so directly or indirectly our Speech is playing a part of our karmas,10th from Moon – for all the actions done and initiated by our thoughts , i.e 10th from Moon – Jupiter will produce a pious person healer, very thoughtful, very knowledgeable or Spiritual motivator by directly influencing to the thoughts of the native and other people around them }.

Check 10th from Saturn – for all the actions we do in day to day tasks in every moment or every seconds – via desire, aversion, love, hatred, happiness, etc. Malefic in 10th from Saturn will undoubtedly produce, a positive or negative result, sooner or later when it come, according to the nature of the seed of action or Karama, if not in this life, then in some future life.

Bhagavad Gita says: “Mysterious is the path of action (karma)” The Law of Karma is inscrutable. It is difficult to say what sort of karmas will cause cancer and whether the fruit that you enjoy now is the result of one karma or a combination of several Karmas. It is difficult to tell whether the fruit that you enjoy now is the karma in the current birth or is it from the karmas in previous births (Sanchita karma).

Ripe karmas can produce fruits in the same birth under proper circumstances.

Karma is the principle of cause and effect, action and reaction, total cosmic justice and personal responsibility. It is very logical: what you sow is what you reap in the exact and precise measure (dispensed by the Divine according to the Cosmic principals.) Karma is as predictable as the laws of gravity: what is done to you is the net result of what you have done to others. He who hurts others has already hurt himself in the future. The most important unpredictable aspect of Law of Karma is the “Delivery” (or consequences) that are controlled by the Divine.

Karma begins to propel you as Soul on a personal journey through the universe. Karma ends when you have perfected yourself in the art of doing Karma without attachment and desires, purely in selfless form.

The ability to do Karma without attachment (without expectation of Karma-phala) can be attained by perfecting oneself on the path to the Divine by following various yogas as i have read in Bhagwad geeta –

1) Karma yoga
– Doing Karama only for sake of Karama without any desire and fruits and the person who do Karama yoga of action without an attachment is Karam Yogi i.e Laganesh As Atmakarka in 9th house, Jupiter in With Atmakarka and Lagnesh in D1, Laganamsa in 10th from Atma-Karka (Karka-amsa) in D9 chart produce a Karam Yogi. These yoga’s are seen in Good and Pious soul who do karama for the sake of society and benefits of people.More Preciously Ketu or Jupiter in 10th from Karka-amsa in D9 also produce a yogi. if Ak in D9 in any pious Sign of Pisces or Sagittarius is in 10th from the Lagna-amasa a Karm Yogi will born to raise the level of Society.

2) Bhakti yoga – Yoga of love for the Divine and Ultimate God. We called it emotive bhakti based on the placement of moon in D9 especially seen from 4th from Karka- amsa or 12th from the Karka-amsa. People having Beneficial planets in 4th from Karka-amsa(mainly Moon, Venus, and Mercury) produces an emotive Bhakti. Moon is top in priority in emotive Bhakti yoga for divine mother love.

3) Gyan yoga – Yoga of knowledge and awareness. There are multiple combinations for this yoga and the best one is presence of Dhi-manta yoga (Lagnesh and 3rd Lord in any house) in D1 chart and presence of Bhadra Yoga in 1st house, Mercury in 1st house, Mercury-Jupiter Mutual Aspect or Mercury and Jupiter Conjunction or Mercury in 1st/5th and Jupiter in 9th house giving positive aspect from 9th house in D1 and Presence of Mercury or Jupiter in 4th from the Karka-amsa.

4) Siddha or Kundalini yoga – Yoga of divine consciousness. This is quite complicated yoga which I have seen in many Spiritual people who are beyond from this material world and hard to find.In My whole experience what I have found all the siddha purush have good Beneficial yogas in their 12th , 5th and 9th house house from D1, Mainly 12th house is seen for Siddha Yoga and 12th from Karka-amsa in D9 with influence of Guru in their grand trine positions (1, 5 and 9th houses). For Siddha yoga one should have strong Venus conjugated with Ketu or being aspected by Ketu with added aspect by Saturn on Venus produce a Strong Siddha purush yoga who can awake Kundalini shakti in their Chakras or devotee of Maha-Kalika or any of Dasha Mahavidya of Kalika. All the Worshippers or Devotees of Maa kalika , Maa Kamkhya and Maa Chamunda usually have these combinations.

5) Hatha yoga –Purification of the body and mind through Asanas and Pranayama.

6) Laya yoga – Yoga of meditating on interior energy centers.

7) Mantra yoga –
yoga of Divine hymns or Sacred words, phrases, or syllables or any combination of these. For this yoga one Should have Strong planet in their 5th house in D1 (i.e Jupiter, Sun-Rahu indicates Strong hold on mantras Shakti, guru indicates knowledge of all form of divine mantra knowledge). 9th from Karka-amsa also produces good yoga of having getting dikshna from their guru in Mantra Shakti. All these planets (i.e Moon , Guru , Rahu , Venus) in 9th from Karka – Amsa produces good yogas of Mantra Shakti or Mantra Diksha from Diksha Guru.

Finally, we can say karma we do are only responsible for what be bring and what we carry on to next birth. We carry Karmic Baggage and Karmic Blessing depending on whether we have performed positive or negative actions in the past.

There are 6 types of actions which are responsible for our type of karmic blessings we carry or we suffer or what we get and from Horoscope all can be seen through the 6th house (House of Punishment, Debits, Past Sins and Actions).


In general, We called it 6 weaknesses of human (Shadripu’s) which are responsible for beginning of any karma in our current birth actions. They are seen from native 6th house and 6th lord or Shatru-pada(GK) or A6 Arudha i.e if 6th lord is Moon – than native Weaknesses is ‘Moh or attachment ’ or emotional attachments could be the main indicator of beginning of karma for native connected with uncontrolled emotions.

They are:

1) Kama (Lust) – Venus and Mercury.

2) Krodh (Anger) – Rage/Grudge or uncontrolled anger – Mars.

3) Lobh (Desires) – Greed – Rahu.

4) Moh (Love of Attachment) – Attachment or emotional attachment- Moon.

5) Ahankar (Proud) – Ego- Sun and Rahu.

6) Mada (Arrogance) – Rigidity or Self-Centered – Saturn
Depending on our weaknesses we do our karma influenced by the gunas it has.

Our Karma has its root within the gunas we do, which one of the three subtle-components (Tri-Gunas – Sattwa, Rajo, Tamo) is predominant within us, it influences how we:

• React to situations (State of mind – Moon)

• Make decisions (State of Mercury and Lagnesh)

• Make choices (4th house and Moon)

• Live our lives (Perception from AL)

Tri-Gunas (Sattwa, Rajo, Tamo) are the driver behind the thought, thought is the driver behind the action (Karma). Karma is the driver behind the life (of cause and effect) that we live.

Tri-Gunas is the seed – Karma is the tree – Consequence of the Karma is the fruit that we are living today.

1) Satwik Gun (Karka is Guru & Ketu) = Satwik Karma = Satwik fruit = Person is more close to the God.


2) Tamo Gun (Karka is Rahu) = Tamasik Karma = Tamasik fruit = Person is far away from the God.

3) Rajo Gun ( Karka is Venus)= Rajsik Karma = Rajsik fruit = Person is more close to Material world and away from the God


Definition of Law of Karma as per Shiri “ Swami Sivananda Sarasvati – Spiritual Understanding of Karama:


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“Karma is a Sanskrit term that signifies action or deed. Any physical or mental action is karma. Thinking is mental karma. Karma is the sum total of our acts, both in the present life and in the preceding births.

Karma means not only action, but also the result of an action. The consequence of an action is really not a separate thing. It is a part of the action and cannot be divided from it. The law of karma means the law of causation. Wherever there is a cause, there an effect must be produced. A seed is a cause for the tree, which is the effect. The tree produces seeds and becomes the cause for the seeds. The cause is found in the effect and the effect is found in the cause. The effect is similar to the cause. This is the universal chain of cause and effect which has no end.

No link in the chain is unnecessary. This world runs on this fundamental and vital law. This law is inexorable and immutable. This grand law operates everywhere in the physical and mental planes. No phenomenon can escape from the operation of this mighty law and all other laws of nature are subordinate to this fundamental law.

No event can occur without having a positive, definite cause at the back of it. The breaking out of a war, the rise of a comet, the occurrence of an earthquake or a volcanic eruption, the outbreak of an epidemic, thunder, lightning, floods, diseases of the body, fortune, misfortune, all have their definite causes behind them.

The grand law of causation includes the law of action and reaction, the law of compensation and the law of retribution. All these laws come under one general, all-embracing heading, namely, the doctrine of karma.

If there is an action, there must be a reaction. The reaction will be of equal force and of similar nature. Every thought, desire, imagination and sentiment causes reaction. Virtue brings its own reward; vice brings its own punishment. This is the working of the law of reaction. God neither punishes the wicked nor rewards the virtuous. It is their own karmas that bring reward and punishment. It is the law of action and reaction that brings the fruits. No one is blamed.

The law operates everywhere with unceasing precision and scientific accuracy. The law of action and reaction operates both in the physical and mental planes”.


“If you take an individual life as an isolated event which begins with birth of the physical body and terminates with its death you cannot find any correct explanation or solution for the affairs of life. You will be groping in darkness and despair. Your present life is nothing, when compared with the whole soul-life. It is momentary – a mere fragment. If you want to find the cause or antecedent for anything, you will have to go deep into the affairs of the eternal soul-life. Then alone there will be perfect balance of cause and effect, antecedent and consequence. Life does not end with the disintegration of this physical body alone. There is reincarnation. There had been countless previous lives also. You will have to take into consideration the widest view of the life of the soul. Then you will find a perfect, satisfactory solution for all the intricate and complicated affairs of life. Every wrong action or crime brings its own punishment in accordance with the law of retribution”.

“Remember that God is neither partial nor unjust. Remember that God is not responsible for the wealth of one man or the poverty of another. You suffer on account of your own wicked actions. There is nothing chaotic or capricious in this world. Things do not happen in this universe by accident or chance in a disorderly manner. They happen in regular succession and events follow each other in a regular order. There is a kind of definite connection between what is being done now by you and what will happen in the future. Sow always the seeds which will bring pleasant fruits and which will make you happy herein and hereafter.”

“The law of causation, the law of action and reaction, the law of compensation and the law of retribution – all operate together. He who hurts another man, hurts himself first .”

(Source and Reference, Yogi Swami Sivananda Saraswati | http://www.sivanandaonline.org)