Written by Rocky Jamwal | Based on True life events | February-April  201

Indicators of Past Lives in the Natal Chart : Past Life Astrology Connections

There are few astrological pointers one should understand i.e. The examination of the location of Rahu and Ketu, commonly referred to as the North and South Nodes of the Moon, is a significant aspect explored in Vedic astrology to establish links with past lives. The obscured elements within the birth chart are indicative of the karmic imprints originating from previous lifetimes that are perpetuated into the present incarnation.

Rahu symbolises the manifestation of aspirations, ambitions, and lingering emotional states originating from previous incarnations. The positioning of an astrological entity within a specific house and sign provides insight into the domains of existence where one may encounter difficulties and acquire significant knowledge.

In contrast, Ketu symbolises the development of one’s spiritual journey, the act of detachment, and the liberation from previous karmic cycles.

The positioning of an entity might serve as an indicator of the domains in which one has already achieved proficiency in specific classes.

The Interplay of Planetary Aspects and Past Life Connections

The examination of planetary aspects is a significant component in the analysis of the birth chart for the purpose of investigating past life connections. Aspects refer to the geometric angles established between celestial bodies, particularly planets, which can give rise to either harmonious or problematic energetic interactions.

Through the examination of the interrelationships among many celestial bodies, valuable insights can be gleaned regarding the intricate dynamics and interconnections that exist between previous incarnations and one’s current existence.

As an illustration, in the context of an individual’s birth chart, the presence of a hard aspect between the Moon and Saturn could potentially suggest a previous incarnation characterised by a deficiency in emotional support and a dearth of feelings of security, spirituality one has lead life of Sadhu or Ascetic person.

This feature may indicate a necessity to engage in self-care practises and pursue emotional recovery in order to address the karmic imbalances present in your current life.

The Significance of the Ascendant and Descendant in Astrology

The ascendant, also known as the rising sign, refers to the specific zodiac sign that was positioned on the eastern horizon during the moment of an individual’s birth. One’s personal image encompasses both the manner in which they project themselves to society and their outward physical attributes. In contrast, the descendant is the astrological sign situated on the western horizon, symbolising an individual’s interpersonal connections and alliances.

Through the examination of the ascendant and descendant signs, it is possible to discern past life connections in respect to the individuals one tends to attract and the dynamics encountered within partnerships. An illustration of this concept may be seen when considering an individual whose ascendant is in Aries and descendant is in Libra. In such a case, it is plausible to infer that this person may have had a previous incarnation characterised by qualities of autonomy and assertiveness, while simultaneously attracting companions who possessed qualities of conciliation and diplomacy.

In conclusion, it can be inferred that the provided information leads to the stated conclusion.

Vedic astrology provides an intriguing viewpoint of the interconnections between past lives and their impact on an individual’s present birth. Through a meticulous examination of an individual’s birth chart, astrologers possess the ability to reveal the karmic imprints originating from previous incarnations, thereby offering valuable insights and recommendations for effectively navigating the obstacles and educational experiences encountered in one’s present life.

The primary objective of comprehending past life connections is not to fixate on historical events, but rather to acquire profound understanding of one’s spiritual progression and exercise deliberate decision-making in the current moment. The process of embracing the teachings and relinquishing karmic patterns has the potential to facilitate individual development, foster spiritual advancement, and enhance overall life satisfaction.

Beginning of Native Past Life Journey via Past Life Regression 

In this section, we will go into a more comprehensive understanding of the individual using various astrological methodologies and systems, aiming to establish connections between past and present events in an investigative fashion.

Hence, let us commence the process of deciphering the enigma surrounding the prior existence of the indigenous individual, as disclosed by the native in the context of their engagement with the past life therapist during the regression session in the year 2009.

Lets dive deeper in the historical trajectory of the indigenous individual’s previous birth existence. The origins of this event may be traced back to the year 1806, when a regression session took place in close proximity to Dongri, a location situated in Rajasthan.

Specifically, this session occurred in the present-day village of Alwar, which was part of a princely kingdom where the individual in question was born. The individual in question belonged to a royal lineage and was known by the name “Rajveer.” Through the process of regression, the individual was able to witness their own existence.

The indigenous individual provided a comprehensive account, beginning from the first stage and progressing towards the last stage, while also incorporating detailed facts and personal experiences from all stages of life. The entire session with the therapist and native was quite beneficial, as it provided valuable insights and facilitated the comprehension and interpretation of the enigmatic aspects of his previous incarnation.

Due to the distinctive encounter I had with the indigenous individual, I engaged in a series of inquiries pertaining to his astrological forecast.

The process of comprehending his natal and divisional charts proved to be an exceptionally remarkable and unparalleled experience for me. The information provided to him corresponded precisely with the horoscope that the individual described to me during our talk.

In this discourse, I intend to elucidate a process by means of a native chart, which may potentially evoke astonishment and foster a transformative learning encounter.

Related Consultation: From our Research Panel

This session is meant for those users who want to understand & decode root areas of life issues connecting with Past life karma, Curses, Doshas, Karmic Debts, and Rinanubandhan which they have accumulated from past life karmas, deeds, actions, and sins and are manifesting in their present life in different timelines, age, and the cycle of dashes, transits and progressions of Karmic planets. Click on the below link to understand more about this consultation: 

Link:  https://vedicsiddhanta.in/store/Past-life-Karma-&-Spiritual-Consultation-Decoding-Karma-Curses-&-Rinanubandhan-In-Depth-Horoscope-analysis-90-Minute-Voice-Session-p533749481

The Karma Theory in Vedic Astrology, Part 1: Astrology and Karma Theory, Understanding Karma Astrologically

Revised, Compiled and Re-edited

By Rocky Jamwal | 2023  

Introduction

The Upanishadic notion of karma serves as a foundational principle in Hindu philosophy, providing a framework for comprehending the relationship between actions and their consequences. The Upanishads, being an old text, offer profound insights pertaining to the fundamental basis of existence and the intricate interrelation between actions and their subsequent outcomes.

The Upanishads claim that karma encompasses the aggregate of an individual’s physical and mental activities, and the consequent outcomes that shape their current and forthcoming experiences. The concept underscores the notion that each action elicits a commensurate reaction, so establishing a cyclical pattern of causality that governs an individual’s existence.

The Bhagavad Gita provides a comprehensive elucidation of the principles of karma, reincarnation, and rebirth, with several verses, known as shlokas, expounding upon the concept of karma. The Bhagavad Gita demonstrates substantial influence from the Upanishads, despite its incorporation into the broader context of the Mahabharata.

The Gita is presented in a conversational structure involving Sri Krishna and Arjuna, taking place during the notable occurrence referred to as the dharmaudha, or morally justifiable conflict, in Kurukshetra. The Gita not only elucidates essential truths, but also posits that any manner of existence or mode of religious devotion undertaken by humans, provided it is motivated by a genuine aspiration for personal betterment, ought to be recognised and esteemed.

This article aims to elucidate the fundamental aspects of the Karma theory within the context of Vedic philosophy, Bhagwad Geeta, and the teachings of Bhagwan Shri Krishna and Swami Sivananda Saraswathi. Additionally, it will expound upon the astrological principles that underpin these concepts. It is anticipated that this will facilitate a more comprehensive comprehension of the underlying principles of karma in a meaningful manner.

Karma theory in Hinduism, Vedic philosophy, and Vedic astrology

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥ २-४७

Karmanye vadhikaraste Ma Phaleshu Kadachana । Ma Karmaphalaheturbhurma Te Sangostvakarmani ।।

Meaning– Your right is to perform your work, but never to the results. Never be motivated by the results of your actions, nor should you be attached to not performing your prescribed duties.

( Bhagwat Geeta, chapter 2 )

Interpretation :  In this discourse, Divine Sri Krishna advises individuals to priorities their focus on the execution of karma, rather than fixating on the outcomes or results of their acts. Furthermore, Sri Krishna emphasizes the importance of adopting a selfless mindset when engaging in one’s duties and responsibilities within the realm of Karam Bhumi.

Karma is purportedly influenced by multiple elements, encompassing intention, motive, and the inherent moral nature of the conduct. The Upanishads emphasise the significance of engaging in virtuous behaviours with sincere motives, as these behaviours result in favourable consequences and facilitate spiritual development.

In addition, the Upanishads emphasise the philosophical notion of samsara, denoting the perpetual cycle of birth, mortality, and subsequent reincarnation. The prevailing belief posits that the karmic actions of an individual play a pivotal role in moulding their future existences, exerting influence over their circumstances and encounters. Positive activities are often believed to contribute to an elevated state of existence, whereas negative actions are associated with lower states of being or even the experience of misery.

The Upanishads also introduce the concept of moksha, which signifies emancipation from the cyclic nature of samsara. The attainment of moksha is often regarded as the paramount objective of human existence, representing the liberation from the entanglements of karma and the realisation of a profound connection with the divine. The attainment of emancipation is achieved through the process of self-realization and the recognition of the authentic essence of reality.

In essence, the Upanishadic doctrine of karma offers a complete theoretical structure for comprehending the intricate interplay between human actions and their subsequent outcomes. The text underscores the need of adhering to a virtuous lifestyle and underscores the possibilities for spiritual advancement and escape from the perpetual cycle of reincarnation. The acknowledgement of karma’s influence motivates individuals to make deliberate decisions that are in accordance with moral principles, so facilitating their progression towards an elevated level of existence.

Origination of Karma 

The concept of karma holds significant roots in Vedic, Eastern philosophy and spirituality. The concept that determines the consequences of our acts, both in the present life and in subsequent lifetimes, is considered to be of essential importance. The term “karma” originates from Sanskrit and carries the connotation of “action” or “deed,” underscoring the significance of individual accountability for one’s own acts. Karma can be conceptualized as a metaphysical principle governing the relationship between actions and their consequences in the cosmic realm. The proposition posits that any action undertaken, regardless of its moral quality, generates an energy that will ultimately manifest itself in a reciprocal manner. This implies that engaging in favourable behaviours will yield favourable results, but engaging in unfavourable behaviours would lead to adverse repercussions.

The concept of karma is intricately associated with the doctrine of reincarnation in Santana dharma . Based on this particular belief system, it is posited that upon the cessation of an individual’s life, they undergo a process of reincarnation whereby they are subsequently born into new corporeal forms. The conditions and experiences encountered in their subsequent existence are purportedly shaped by the cumulative effects of their past actions, known as karma, across prior lifetimes. Put simply, the choices and behaviours we engage in during our present existence have a profound influence on the course of our subsequent existences.

Definition of Karma and Its Relation to Astrology: What is Karma?

The idea of karma is very important in Hinduism, particularly when it comes to comprehending the cycle of life and the effects of one’s actions. According to the karma theory, which is a central tenet of both Vedic astrology and Vedic philosophy, every action we carry out has repercussions that can be felt in both the here and now and in the lifetimes we have yet to live. It is believed that karma, which comes from a Sanskrit term that means “action” or “deed,” is a basic force that governs the cosmos. According to this point of view, each person is responsible for their own activities and must, in the end, deal with the results of those actions, regardless of whether those results are favourable or negative.

According to the concept of karma, our deeds leave behind an energetic imprint that is ultimately responsible for determining our fate. This concept is based on the concept of cause and effect. It highlights the concept that one’s current circumstances are the product of acts taken in the past, while future experiences will be affected by decisions made in the present moment. This philosophical framework encourages individuals to take responsibility for their deeds and to make deliberate choices in order to direct the course of their own lives.

The idea of karma is developed further in Vedic philosophy, which asserts that it is not limited to the application to human beings but rather encompasses the application to all living entities. It gives the impression that every deed, thought, and purpose adds to the building up of karma. Each deed, whether it be one of compassion, selflessness, or harm, leaves an indelible mark on a person’s karmic account.

The ideas of karma are utilised by Vedic astrology, which is strongly connected with both Hinduism and Vedic philosophy, in order to analyse and forecast the events and patterns that occur in the life of an individual. Astrologers are of the opinion that the locations and motions of celestial bodies at the moment of a person’s birth have an impact on their karma as well as the following events of their lives.

Astrologers are able to provide insights into an individual’s karmic tendencies and probable life paths by evaluating the influences that these planets have on our solar system.

Individuals are better able to see the interconnection of their activities and the effect those actions have on both their own lives and the world around them if they have a firm grasp on the karma principle, which is central to Hinduism, Vedic philosophy, and Vedic astrology. It fosters in one a sense of self-reflection, personal growth, and accountability for the decisions they make in their life. Individuals can attempt to build positive karma by accepting and embracing this philosophy, which can ultimately lead to a life that is more satisfying and peaceful.

The astrological concept of karma: Karma theory in Vedic Jyotish

In the terminology of astrology, Saturn and Mars are referred to as being in the top category for the karaka of physical karmas, deeds or actions of all life, where Saturn signifies all the actions of life we have passed numerous journeys of life. It involved the karmas of past, present, and future lives, and based on that, we experience Karma Bhoga and enjoy our lives. This refers to the karmas that we actually do or perform in the material world with our fully aware mind based on some of the action plans and logic participation that we have. All of these karmas are determined by one’s physical actions and the reasons behind them.

Then there is a different level of karmas that always reside and keep growing in the hidden nook of our minds; these are the kind of karmas that are classified as being on the mental or sub-conscious level. Karmas that take place in our minds, or at a sub-conscious level, are known as mental karmas or sub-conscious level karmas. These are the karmas that we truly manipulate in some hidden part of our brains, or those that always reside in Mana (one of Sense). These karmas continue to bloom in the dreamlike world or in an imaginary world, and they are constantly busy crafting stories that have no connection with the practical or real world. These stories are founded on our unfinished aspirations, logics that we have left for the future, and those hidden means and motives that we have never been able to bring to fruition.

In this context, Mercury (representing the brain) and the Moon (representing the mind) are important manipulators for the construction of those imagined Mansik Karma or “Mana’s “. If we perceive something fictitious in Deep prospects, it’s likely due to karmic debts and an unbalanced flow of energy through the Vishudhi chakra we manifest those mansik karma’s. Purification is the purpose of the Visudhi chakra role, and it is intended to take place not only on the level of the body, but also on the levels of the psyche and the mind. All of the terrible events that we have pushed to the back of our minds throughout our lives will remain there until we confront them head on and find a way to make peace with them using more mature insight. In the event that this Chakra has not been developed to its full potential or is in an imbalanced state, the native may struggle with a variety of issues pertaining to the mind.

When the Vishuddha Chakra becomes blocked, people experience emotions of anxiety, a lack of freedom, and confinement, as well as general issues with their thyroid and throat.

To Speak Frankly, in the language of Astrology, the Moon and Mercury are the only ones to blame for the mana-based good and evil karmas that we make in our hidden corner. The Moon is associated with mana-based acts that are impacted by the wants and thought processes that are buried deep within us. When any of us get afflicted via the nodes (Rahu/Ketu, Mars, and Saturn), we produce those evil karmas in the physical world.

Those are the thoughts that never leave my head. A spark is set off in our day-to-day lives as a result of our five senses’ speculation for the manifestation of hidden desires. These hidden desires take the form of manipulative acts, and the spark is set off by our five senses. These are the cravings that are constantly being reborn in our minds as a result of a small number of thoughts, and we either make an effort to satisfy them or we become dissatisfied by them.

Those karmas that are somewhere hidden in the mind and are working hard to take a form on a physical level or in the physical world for the manifestation of desires based on some action plan are referred to as Sub-conscious-based karmas. This term refers to all those future thoughts that keep taking birth in our Sub-conscious plane.

“Mana is the main culprit as well as a boon too and is classified in the top level overall 5 senses for accountability in evil and Good Karmas,” states the Karama Theory of the Bhagwat Geeta.

Mercury, which turns those ideas into some logic and yields some planning and acts, is the subpart of Mana-based karma. Mercury is responsible for intelligent action-oriented karma based on some logic, computations, and mathematical equations that are fired from the Vishudhi Chakra. Mana exerts a significant amount of impact over the functioning of the brain, which in turn controls all of these senses.

If Mercury is afflicted in a chart, it will give birth to an evil logical approach in actions; however, if it is beneficially placed in any Dharma Kona (1, 5, and 9th houses) or gets aspects from the Sun and Jupiter, it will uplift the dharma and those actions in a fruitful manner for the cause of society.

In other words, if Mercury is afflicted in a chart, it will give birth to an evil logical approach in actions. Mercury, or the brain, will eventually rule over all of those five senses, and it will serve as an indicator of the greater intelligence of Gyaani, as described in the Bhagavad Gita. This will take place in the distant future. A person will live their life in accordance with Gyan Yoga.

Actions or outcomes that are determined by one’s wants are the forms that karma takes when it is carried out on the conscious and the sub-conscious levels of existence. The aggregated effects, also known as the “fruits” of acts, are referred to as Karma-Phala (Sanskrit for “fruit of Karma”).

Astrological Interpretation of Karma and Astrology

Karma, Navamsa and Relationships

The Navamsa Chart, also known as the Dharm-Amsa (D9), is seen as the fructification of karmas (both subconscious and conscious karmas) in the context of the Astrological Language. The Dharma-amsa provides hints and information regarding the strength of karma, which can be used to verify the fruition of any Raaj or Raja yoga practise.

This is the primary reason why we regard the fructification of Marriage from D9 as a dharma related with marriage bonding; the dharma of Marriage is having legal children, fulfilling our religious and societal duties, and elevating it mutually, all of which are important to grow for both the individual and his or her kula (family). Dharma imparts insight and illuminates the way to conduct oneself in the most morally sound manner.

The affliction of any planet in the D9 chart reveals in what domain you are practising dharma or what you are not following, which is not in accordance with dharma or the righteous principles of the Almighty. Additionally, the affliction may indicate what you are not following, which is not in accordance with dharma.

Kids are the products of marriage, and if Venus is afflicted in the D9 chart for both males and females, then signifies that something illegitimate is happening in a relationship or in the sphere of Venus, i.e., Marriage or w.r.t. women. Kids are the fruits of marriage. Either the native is violating the rights of women in some way, or he or she is engaging in sexual behaviour that is not permitted outside of the context of marriage. Both of these scenarios are unethical.

Someone I know has Venus in the second house of the D9 chart, which is aspected by Mars and Rahu. This person used to have illicit connections with women in order to gratify their senses, which, in the end, would undoubtedly destroy the properties that Venus possesses in the D1 chart.

Venus (in a retrograde state; having unwanted desires to fall in love) rules the 5th house in the D1 chart of a native, despite the fact that it is located in the 12th house. I was fairly certain that it would lead to a delay in his happiness via marriage (happiness through marriage leads to kids; the 5^th house is falling into the 11^th house from the 7th house; this shows the fruits or product of marriage or gain via marriage). In this particular scenario, the native was unable to complete his studies for his master’s degree, his spouse experienced miscarriage of their first child before it was born, and both couples do not have a particularly healthy relationship in marriage.

Therefore, the affliction of any planet in the D9 chart will offer you a hint as to how Adharma is happening around you, which can result in a crisis in marriage, a poor relationship with Women, a problem with your wife, and a reduction in Results in the house in which Venus is having lordship in D1.

According to the spiritual truth or reality, marriage is the result of the Sanchita and Prarabdha Karmas that each of us has completed in previous incarnations. Based on those karmas, either we used to enjoy those ties or we realised or suffered because of those relations as a result of actions or bad deeds from the past. Marriage will be extremely successful for you if you have a history of excellent karma in previous lives; this outcome may be verified using the D9 chart as well.

Venus (in male charts) and Jupiter and Mars (in female charts) will be unaffected by any nodal affliction when viewed through the lens of the d9 chart. In your present birth chart, the 6th House and 6th Lord in D1 will generally try to hinder marriage relationship maturity, and any afflicted nodes will always try to upset the marriage in your current life if you have done anything evil to any men or women in past lives. If you have done anything harmful to men or women in past lives, the 6th House and 6th Lord in D1 will try to obstruct marriage relationship maturity.

Whenever it makes any relationship or influences the 7th house, 7th Lord, UL (Uppada Lagana) or A7 (Darapada) in the d1 chart and other marriage-supporting houses, natives either will face delays in the marriages or, if somehow natives fall in relation to love or close bonding, the relationship will be like a path of cactus or the level of suffering in that relationship will be intense or severe.

If AK is deeply afflicted by nodes, is in some way connected with Suffering houses, or has some relationship with either Venus, UL, or A7 Arudha, then either relationships and marriage will be difficult to handle and can fail very quickly, or the level of suffering will be very intense and unbearable for that soul. This is something that I have seen in many of the cases where I have looked into this, and it has been my experience.

The only goal is to learn the lesson of one’s soul from past karmas by experiencing the same kinds of sufferings that one has caused for other people. Karma’s job is to ensure that the soul is constantly aware of its actions and to filter out those that prevent it from experiencing greater progress in the present incarnation. Because of those pains, there is a possibility that some souls will perish, while other souls will use them to forge a fresh start along the spiritual road.

This can also be verified by consulting the D9 chart, specifically the strength of Ak (Atmakarka). If Ak is strongly conjugated with nodes or malefic planets, or if it is debilitated situated in trik Bhavas from Lagana of D9, it is a definite indication that the level of soul suffering will be extreme, and it also suggests that one will have to suffer greatly in this incarnation as a consequence of past sins. As Ak is weakly situated and weakened, there is also the possibility that the native could either fall back or rise above on a spiritual level. This is due to the fact that Atmakarka is main planet that rules your whole in definitive actions of life.

Debilitation of Ak is always a situation of the fallen soul due to one’s own actions in this life; while one may rise materially, it may be difficult for him to lift his soul from Tamasik Parvarti, or Tamas would be part of his life. This could be a difficult situation for him in the later part of life, not initially in the beginning, but when one’s soul consciousness grows or gets mature and when the progression of Saturn, Jupiter, and Rahu/Ketu’s 2^nd cycle begins in the native, he will realise his past life actions.

The native has a very obvious decision to make regarding what he wants to achieve as a result of that suffering: either rise above it or fall further into it. This obviously shows that one is required to pay back its karma in any way, either in this incarnation or in the next birth, either in this birth or in the next birth, if somehow the native could take it forward to the next birth with the blessings and assistance of the seers, saints, gurus, and divine spirits. obviously, this says that one must pay back its karma in some manner.

For More Reading on Karma Theory and Past birth : https://vedicsiddhanta.in/2017/05/unlocking-mystery-of-the-past-life-astrology-karma-and-past-life-regression-part-1.html 

https://vedicsiddhanta.in/2017/05/unlocking-mystery-of-the-past-life-astrology-karma-and-past-life-regression-part-1.html

When we investigate further, we find that Sanchit Karama is primarily used to classify good karmas on a broad level. This is despite the fact that Sanchit Karama is also used to classify bad karmas; however, the level of outcome is extremely different. When dashas and slow-moving transits (such as Saturn, Jupiter, and the nodes) are in support of the chart, the result of Sanchit karma can manifest at any moment during your life.

It’s possible that it can happen either before or after marriage, depending on the circumstances. It is wholly dependent on the transits of the karmic planets (Saturn, the Nodes, and Jupiter) on the houses or lords that have connections to actions that have been carried out in the past. Therefore, keep a close eye on your karmas with keen insight and an open mind.

When they are coupled with the Moola dasha, which reveals the outcomes of past actions, the Good and Bad vimsotri Dashas in the Natal Chart keep reminding you about your combined Sanchit (the sum total of all good and bad karmas) and Prarabdha Karmas (the pain you have given to others).

The result of moola dasha provides a clear picture of the degree of misery we are experiencing in this life, and the result of moola dasha’s combined readings provides a clear picture of the reasons we are experiencing this level of suffering in this life. Each dasha complements the other in its function. The first presents the reasons for pain, while the others demonstrate that throughout that time period, we could experience suffering as a consequence of actions or behaviours we committed in the past.

In the Next parts of this karma theory, we will try to explain all these principals in the native individual chart with examples of life events so that the user can better understand the concept of karma that one applies in the own birth chart for personal development and growth rather than taking it as a burden, guilt, or feeling of lowliness.

Teachings of the Swami Sivananda Saraswathi on the Actions, Karma and Past life

The following sayings of Swami Sivananda Saraswati Ji speak unmistakably about the consequences of one’s acts or deeds in the past, as was covered in the astrological interpretations presented before in this article:

“What you do has to have repercussions and effects on our surrounds. Put another way, “As you sow, so shall you reap.” “Life is an infinite chain of results of deeds (Karma) in the past that work on the premise of “the law of Cause and Effect.” This is also true in physics and actual reality.”  The process by which the consequences of karma are meted out is referred to as the “Law of Karma.” This law is governed by Lord Saturn, whose role it is to either punish or impart and teach the valuable lessons of life.

The Law of Karama can be summed up in a few words: “What you will do and what you will get at any moment at any time.”

“In our Sanatana dharma, Karma is considered to be a spiritually originated law that governs all of life’s functioning, and this is according to Swami Sivananda Saraswati’s teachings,” Even though an individual is thought to be the only person who is responsible for his karmas and the enjoyment of their “fruits,” according to the Law of Karma, the supreme being (The Divine power, Lord Jupiter, represents the divine blessings from the god who showers blessings upon us when we deserve them as our Sanchit karmas allow) plays a significant role as the dispenser of the “fruits” of karma.

(For further information, Refer Yogi Swami Sivananda Saraswati’s books )

The “Transit of Jupiter and Saturn Transits in D1 Chart” is the ideal place to start when attempting to gain an astrological understanding of the law of karma and the fruits or results that are associated to it.

These are examples of what are known as “Non-Fixed Karma” (Adridha Karmas), and they can manifest at any time, regardless of whether or not both transits are in your favour. The transit of Jupiter bestows chances, and Saturn reveals the times when karma must be satisfied in order to move on. Both of these transits operate together to convey the outcomes and fruits of karmas and actions associated to past deeds. They do this by working in mutual interactions.

I have faith that this most recent installment of this series has provided you with useful information regarding the karma theory of Vedic philosophy, which is something that we can also use to Vedic astrology provided that we take certain precautions and have a thorough understanding of it.

Concluding remarks:

Astrology is just a tool that helps us understand the karmic impact on us when it is at a high level. In the spiritual world, God is somehow directly involved in this process, and astrology is just a tool that helps us grasp that influence. Although there is no way to avoid karmas in any way, they can be neutralised or minimised to some extent thanks to Bhakti/Tapa/Nama Jaap and immense devotion towards the almighty. However, the period of karmic suffering that one has to go through cannot be avoided. In general, the natural laws of causation are sufficient to explain the effects of karma.

Stay connected and wait for the upcoming parts of this series.

Best wishes and Regards,

Rocky Jamwal | Vedic Siddhanta

Source, Reference and Links :

https://www.sivanandaonline.org/?format=html

https://www.gitasupersite.iitk.ac.in

https://vedabase.io/en/library/bg/5/

https://sacred-texts.com/hin/sbe15/sbe15017.htm

To be continued…..

Explanation Given By Yogananda on the above Verse :

“During our daily lives, we change our old and/or dirty clothes and put on new and/or clean clothes whenever the need arises. Similarly, the soul or atman casts off its worn-out physical body and takes residence in a newer physical body at regular intervals in time. Just like the clothes that we wear do not represent the real state of our physical body, the state of our physical body (which deteriorates over time and is hence impermanent) does not represent the truly unchangeable and permanent nature of the soul that resides within it.

The eternal does not move from place to place but the embodied soul moves from one abode to another. It takes birth each time and gathers to itself a mind, life and body formed out of the materials of nature according to its past evolution, karma, deed and its needs for the future. The psychic being is the vijnana which supports the triple manifestation of the body, life, and mind. When the gross physical body falls away, the vital and mental sheaths still remain as the vehicle of the soul. Rebirth is the law of nature. There is an objective connection between the various forms of life. “Like corn, a mortal ripens and like corn is he born again”.

How to Clear Debts

Although there is none another such way to understand the past birth Debts or underlying karma process and what soul has gone through in last birth and what it will bring to the new birth. God way and process of management and operations are way beyond our imagination to understand how life and souls cycle is moving around Birth and death cycle.

We are biologically a very small electrically charged energies residing in a physical bodies having limitation to the material world, our reach and understanding life cycle in a simple plain language is not an easy task. Unless and until we are able to develop our Kundalini Shakti via deep Spiritual penance unless we can’t understand how the soul’s deeper roots karmic accounts are connected with life and death cycle.

Neither we are Yogic Person nor we are born as a Godly soul having extraordinary sensory abilities to experience futuristic visions or dream and able to understand for what purpose we took birth but yes there are certain methods via we can understand how our this life is connected with the past birth Karma’s, Rinas, and curses ( Unfinished Karmas).

If you are seeking a detailed guidance regarding deep understanding on Life Purpose, Spiritual awakening, Spiritual Learning, Understanding past lives curses, debts and past birth karmic sufferings, then you need to understand the deeper karmic connections which are linked with debts and pending and decode it we need to understand methodologies used for decoding Past birth rina and curses for better understanding on karma and moving toward right Spiritual.

Technique 2 : 

B)  Check where the Bhrigu Bindu is placed in the natal chart, the sign, planet placed in it and its lord shows what sort of karma is pending in this birth and whom it is pending and how one can finish it. If BB is placed in the 10th house then one may have pending karma with the society or with the environment where he works or with the colleagues he works in society. whenever any major planet like Jupiter, Rahu/Ketu and Saturn transit on this point; BB, native experience major shift in his destiny in that particular year till that Transit is active  with respect to that sign and house placement during particular years and same way vimshotri and Chara dasha of the BB lord point shows major shift one can experience in one’s destiny during their. We will explain the concept of Bhrigu Bindu in detail in the next part with an example chart.

Technique 6 :

Other Pending karmas are seen from the D3, D30 and  D60 chart that shows the karma of immediate last birth, that one has to face or experience in this birth that we will cover in the 2nd part of this article with example charts. It could be seen in these above mentioned divisional charts when karka of any of planet is connected with Mars, Saturn and nodes in D3, D30 and D60 chart, those having lordship with the 6th, 8th, 12th or Lagna in the D1 chart.D3 chart majorly shows about the Bott past and future karma native has to experience i.e what is the soul goal of the native or what one has to experience in this birth due to the good and Bad deeds done via the native. whereas D30 chart shows about the Suffering one has to experience in this birth because of his weaknesses, shadripus, sins and past debts.

Concept_of_Runanubandha_Rinanubandhan

 

Written, Compiled and Researched

by Rocky Jamwal | Re-edited : January 2024 

Introduction

Note :  For understanding Karmic Cycle one need to understand the essence of Karama from Bhagwad Gita and Mahabharta Bhishma Parva , chapters 43 to 124.

Understanding Runanubandha from Mahabharata 

Story Begins :  Mahabharata , Bhisma, Arjuna and Runanubandhan

An excerpt from the short narrative that depicts Bhishma and Arjuna having a conversation is shown here. During the Mahabharta conflict, Bhishma was fully aware of the fact that he was also on the side of the Kauravas; nevertheless, it was just his physical body that was on their side; his heart was not on their side.

During their conversation, Bhishma shared with Yudhishthira the following:

“My son, Duryodhana, was doomed when he ignored Krishna’s advice; your victory was guaranteed.” Place Shikhandi in front of me while we are engaged in combat, and I will let down my bow and arrows. I will not have a fight.”

Now the issue that has to be asked is, “Why Shikhandi?

“In his previous existence, Bhishma had turned down the opportunity to marry Amba, and he was aware that Shikhandi was none other than herself “.

It was her desire to get revenge on him. After that, she prayed to Lord Shiva, wishing for a blessing that would allow her to eliminate Bhishma herself. The blessing was bestowed upon her by Lord Shiva; she was reborn with the intention of killing Bhishma; however, Bhishma refused to acknowledge Shikhandi as a man and would not engage in combat with her.

This one again demonstrates that karmic connections always come to us in whatever form, whether it be in the form of revenge, love, or hatred, and that it often manifests itself as pains as well. Runanubandham, which translates to “karmic relationship with them,” is the format in which one must pay off his karmic obligation.

In addition, while Bhishma was laying down at the conclusion of the Kurukshetra War, after being wounded by Arjuna’s thousand arrows, Bhishma provided Arjuna with the following explanation of the previous life:

Behind the Scenes: Figuring Out What the Story Is Trying to Say

“Sri Krishna said:  O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance, he takes birth in the bird & animal kingdom.”

“Karma has been a pop culture term for ages. But really, what the heck is it? Karma is not an inviolate engine of cosmic punishment. Rather, it is a neutral sequence of acts, results, and consequences.

Receiving misfortune does not necessarily indicate that one has committed evil. But it is a sufficient indicator of something else.And that something else can be anything, as long as it is a logical consequence of what has come before.

Is it a Chain of Karmic Relations ?

You will find that things continue to repeat themselves in any new relationship if you immediately jump into a new relationship without even realizing, repenting, or self-evaluating the entire situation of the bond without understanding the pattern of the relationship. This is due to the fact that the deeply rooted issues have not yet been fully healed and realized within the new relationship.

The decision to If you get into a new relationship too soon after the conclusion of the previous karmic tie, you will once again reopen some portions of the pattern cycle of karmic pains. The realization of the error that you are making in previous relationships is the core of a karmic tie in any karmic misery that you may be experiencing. The time and the scars that have been caused by all of the relationships, as well as the time that they need to educate and heal you, must be given to them.

Once you have learned the karmic lessons and patterns of keeping falling in multiple relationships and you have tried to break down this pattern by growing spiritually, at the end you will be free from all of your patterns in a one-way go and you will be a free bird for forever where there will be no pending karma in your basket. Without any involvement from you, even this cycle will finish itself for the other person on its own without any involvement from you. In any life, if you have made an effort to thoroughly heal the lessons that you have learned inside yourself, you will be free from all of the karmic connections that are still lingering from the past.

After the ultimate ending revelation and the breaking of the pattern of karmas, learning, suffering, and mending the karmic tie, the only method to meet genuine love soulmates will be feasible. This is the only circumstance in which this will be achievable. One of the reasons that a karmic connection appears in our life is to bring to our attention the shame, remorse, and unresolved grief that we have carried with us from a number of previous incarnations. As you go through the suffering that is associated with your karmic cycle, you will be able to open yourself up to the possibility of experiencing the genuine love partner that you truly deserve throughout this life cycle.

Astrologically, we can understand those karmic bonds but not in an easy lay man language via what we are studying from classical scriptures but yes there are many tools and system to understand ” runanubandham” concept or Karmic relations between two people via Jamini and Nadi systems.I have tried to explain the concept of karmic relationships and Runanubandha concept from many of jamini sutras and what i have observed from past many years in many different charts. but first of all we need to understand the basic concept, what actually is Runanubandha or Karmic debit of two people or the people we interact with them.

What are soul mates? Are they different from karmic relations?

We take birth in a family, we meet friends, we meet parents, we meet many partners, we indulge with them, we create further karmas, and finally, after doing many sins and karmic actions, we fall in a good relationship, or either we feel like marriage is a burden to us, we feel that parents are not listening to us, and we leave our parents and close friends circle and live in isolation to repent those sufferings; the question is, why is it so??. We carry certain karmas and exhaust some of them, and those that we left behind we brought away with us for the next incarnation. This is a concept that is quite plain to understand. What are your thoughts on the fact that this karmic cycle contains a profound mystery?

In reality, Runanubandhan is the bond of karmic activities that occurred in previous births. These actions are the outcome of karmic debts that are at the base of the repeated lives that we participate in within this cosmic cycle. The many karmas that we are doing in our day-to-day lives lead us to a great number of “Rina,” and this Rina, in turn, leads to karma once again.

It is a cycle that goes in both directions. If you have ever given or done anything to another person in a previous life, the memory of those karmic deeds will be stored in your soul, which is also known as your astral body, and there will be a connection between the soul and all of the memories. In this life, the person or soul to whom you have done anything, whether it be something good or something harmful, will be your debtor or your creditor. In the event that you have taken anything in the past, it will be taken away from you in whatever birth that you take; it may be this present delivery, or it could be because of some birth. You will be rewarded in some way in the future for the good deeds you have performed in the past.

The astral body continues to store the memories, sorrows, and joys of all of the Runanubandham relations in countless incarnations. This occurs in the various births that we take. There is no use in attempting to break free from the cycle of birthing unless and until all of the karma that is stored in the soul body is either burnt away or exhausted by the physical body. According to logic, we are recollections of the runanubandham that occurred throughout each and every incarnation, and the numerous karmas that we do in each connection are a reflection of some kind of runanubandha.

Those individuals with whom we have a strong connection or relationship will be a part of our strong runanubandha.

In this life, these individuals typically become our parents, spouses, children, and close friends.

It is said by Sadguru Ji that when it comes to sexual interactions, a woman’s body has a far greater memory and tolerance ability to experience the pain and amount of suffering that is associated with that, and it may lead to feelings of guilt or a sense of distinction. The body of a male has a far greater capacity for memory when it comes to genetic material.

In general, a woman’s body stores less physical memory than a man’s body does after the age of eighteen to twenty-one years old. A woman is required to have a kid from a guy who is not genetically related to her in order for this to occur. This is the primary reason why nature has proceeded in this manner. Her genetic memory must be reduced in order for her to be able to carry the kid to term. This is of the utmost importance.