Mahashiv Ratri – The Divine Night of Shiva and Shakti


(adsbygoogle = window.adsbygoogle || []).push({});

Shiv he Sataya, Shiv he Braham, Shiva he Tathya, Shiv he Brahmand, Shiv he adi-Guru, Shiv he Akhand, Shiv he Shakti- Shiv he shiv.

करपूर गौरम करूणावतारम संसार सारम भुजगेन्द्र हारम |
सदा वसंतम हृदयारविंदे भवम भवानी सहितं नमामि |

Meaning –

I salute the merciful Bhava (i.e. Shiva), and his consort Sati, Adorned with the necklace of the serpent.

Explanation: 


Pure White like Camphor, an Incarnation of Compassion,
The Essence of Worldly Existence, Whose Garland is the King of Serpents, Always Dwelling inside the Lotus of the Heart.
I Bow to Shiva and Shakti Together.

Karpur Gauram : The one who is as pure as camphor(karpur)
Karuna avatar : The avatar full of compassion
Sansara Saram : The one who is the essence of the world
Bhujagendra haram: The one with the serpent king as his garland
Sada vasantam : Always residing
Hridaya arvinde : In the lotus of the heart
Bhavam Bhavani : Oh Lord and Goddess (Sati: wife of Shiva)
Sahitam Namami : I bow to you both

Essence of Mahashiv-Ratri:

Mahashivaratri (the great night of Shiva) falls on the fourteenth day of the dark fortnight of -Magha-Phalguna (February- March), and is dedicated to the worship of Lord Shiva. On this day devotees sing bhajans in honor of Shiva, recite Sanskrit shlokas (verses) from scriptures, offer prayers in the morning and evening, observing fasting throughout the day. 
Offering Bilva leaves to Shiva on Shivaratri is considered very auspicious by his devotees.

Maha-Shiv Ratri Purpose is to achieve eternal peace and happiness by worshipping Shiva at night, by meditating on one’s own self during the night when the individual is free from the distractions of the physical world. When the individual attains self-knowledge, he or she can live in the world without being affected by anger, greed, and selfishness, the three enemies of one’s soul. Shiva-ratri symbolizes the worship of the atman within. 


(adsbygoogle = window.adsbygoogle || []).push({});

According to vedic astrological system, Mahashivaratri is considered as one such day when spritual energy in nature is too high to connect with the divine shiva to achieve spritual growth for the higher transformation. It is conducive to spiritual growth and meditation.

Meditation helps to reach at a point when we can experience space of nothingness and love. This experience takes us to the level of higher consciousness, that stage only a siddh yogi achieve via going into depeest state of meditation, that is called state of the Shiva- The Adhi-Yogi (The One).Shivratri is that night which is meant for spiritual seekers for connecting with the divine Nature.

Mahashivratri is the day when the Shiva Tattva (Guru Tattva- Akash – Eternal Knowledge – Braham) is believed to come in contact with the divine earth (Prakarti- Shakti –  Prithvi Tattva – Material). It is believed that during divine night of Maha-Shivratri our higher consciousness, aura, increases ten inches above the material ground or expands in a wide spritual plane. Our Chakaras get align with the nature energy and a sadhak can reaches to the height of Higher chakra – the chakra of One – OM. 

On this day, consciousness descends and touches the Prithvi Tattva.
That is why Mahashivratri is celebrated across the universe – it is the day of  wedding of  Shiva and Shakti (the Twin Particle of Prithvi and Aakash Tattva) the material world (Earth) with the spiritual world ( Brahmand).

The Dashavatara part 1 : Story of Birth of Krishna and era of Dharma and karma


(adsbygoogle = window.adsbygoogle || []).push({});

Whenever Dharma, the situation of law and order, is endangered on this world, Lord Vishnu
incarnates onto this world to re-establish Dharma, and to protect noble souls and to destroy
the evil elements of the society.
The eighth such incarnation was Krishna, which is one of the most powerful of ten
incarnations of Lord Vishnu. What we know about the life of Krishna comes from two
sources, the Srimad Bhagavatam, and the Mahabharata. The Mahabharata deals with a
family called the Pandavas and their cousins, the Kauravas.
In the Mahabharata, there is a
dialogue between Krishna and his disciple Arjuna, which is called Bhagavad Gita. 
The
fascinating early life of Krishna is covered in the Bhagavatam, and is our current topic of
interest.
Story of the Lord Krishna’s Birth
Once, Mother Earth, unable to bear the burden of sins committed by evil kings and rulers,
appealed to Lord Brahma, the God of Creation, for help. Brahma prayed to the Supreme Lord
Vishnu, who assured Him that He would soon be born on earth to annihilate tyrannical forces. 
One such evil force was Kamsa, the ruler of Mathura in northern India. His people were
utterly terrified of him. He had overthrown his own father King Ugrasena so he could become
King of Mathura.
Devaki was the princess of Mathura, and beloved sister of Kamsa. She got married to a noble
young man, King Vasudeva of the Yadu dynasty. After the marriage ceremony, Vasudeva’s
chariot was ready to take Devaki along with him to his home. As Kamsa was very fond of his
sister, he declared that he himself would drive the chariot to Vasudeva’s house. 
While Kamsa
drove the chariot bearing Devaki and Vasudeva out of the Mathura, a voice boomed from the
heavens. It informed Kamsa that Devaki’s eighth child would be his slayer.
On hearing this, Kamsa got anxious and angry. He wanted to kill Devaki, his own beloved
sister. Afraid of the ill intentions of Kamsa, Vasudeva pleaded with him not to kill Devaki. 
He
promised to Kamsa that they would hand over all their children to Kamsa if he feared that
one of them would kill him. Kamsa accepted the words of Vasudeva but did not let them go
free. He put them in his palace prison. Whenever a male child was born to the couple, Kamsa
would come to the prison and kill the child by smashing his head on the prison wall. Because
he was so evil, Kamsa was not moved by the painful cries of the parents. This happened to
the first seven children of Devaki and Vasudeva, all of whom were boys.
3
Now Devaki was expecting her eighth child. When she was about to deliver her baby, she
and Vasudeva both heard an Akashavani (voice from the sky) which told them that they must
take their child to Gokul and exchange him with the new born daughter of Nanda, the
cowherd king of Gokul. 
They were told by the divine voice that their son who was about to
take birth was the incarnation of Lord Vishnu. He would eliminate evil on the earth and
protect the innocent people. The voice said nothing could stop Vasudeva from taking his son
to Gokul and coming back to the prison with Nanda’s daughter.
When Devaki gave birth to her eighth son, all the guards magically went to sleep and the
doors of the prison opened automatically. Vasudeva and Devaki were freed from their
shackles. 
It was raining heavily and Vasudeva had to cross the river Yamuna to reach Gokul.
The river was in full spate. Vasudeva took a bamboo basket and placed his son in it.
As Vasudeva stepped out and stood at the bank of river Yamuna, he was worried about his
child but then was reminded of the divine voice that promised him that nothing bad would
happen to the child. Vasudeva stepped into the river Yamuna submerging half his body in the
cold water. 
As he looked upwards, he saw a five mouthed snake providing protection to his
baby against the torrential rain!
On reaching Gokul, Vasudeva found the doors of Nanda’s house open and everyone in deep
sleep. He took the baby girl of Nanda from beside her mother Yashoda and put his own son
there. Then, as he had brought his son, he took the girl through the river. The five mouthed
snake protected the girl, just as it had Krishna. 
When he reached back home in Mathura, he
entered the prison, and everything got normal as before – he and Devaki were put back in
their shackles, the prison doors closed, and the guards woke up. As soon as the guards saw a
child beside Devaki, they informed Kamsa.
Kamsa, who had waited all these years to kill the eighth child of Devaki and Vasudeva, came
hurriedly to get rid of his destined slayer. Like always, he picked up the baby girl and threw
her against the wall but this time a miracle happened. 
The little baby slipped from his hands
and flew up into the air and took the form of the goddess, Yogamaya. She said to Kamsa,
“You want to kill me but the one who will kill you has taken birth and is safe somewhere out
of your reach. One day, your slayer will come searching for you and kill you. This is your
destiny and you cannot change this!” Saying this, she laughed and vanished leaving behind
the angry and dumbstruck Kamsa.
Nanda’s wife was Yashoda. Like Devaki, she had also given birth that night. She had fainted
at the time of her delivery. When she came to her senses next day morning, she found a
4
beautiful little baby lying by her side. Here was a joy beyond words, for the world had never
seen such a lovely child before. 
His skin was deep blue in color. The entire village came to
know that in Nanda’s house was born a most heavenly child. Nanda was the chief of the
Yadava clan. Since Nanda and Yashoda were not having any children, for quite some time,
the birth of the boy made the people of Gokul wild with delight and joy. The boy was named
Krishna with appropriate rituals. Krishna means “the dark skinned one.”
Every year, we celebrate a festival the day Lord Krishna was born, called Krishnashtami. 
The
festival is also called in different names as Sri Krishna Jayanti, Janmashtami, and as
Gokulashtami. 
Birth of Krishna Story

The story of Lord Krishna Around 5000 years ago, King Ugrasen ruled the small Indian village of Mathura. He was loved by all of his people, and raised two very fine children, Kans and Devki. As his children grew older, they both went their own ways. Kans jailed his father, and was the new King of Mathura. He still loved his sister, Devki, with a lot of heart, and got her married to an army officer, called Vasudev. On the day of their wedding, Kans found out that Devki’s eighth child would be born to kill him. For that reason, he though it would be wise to kill his sister Devki. Vasudev was very dear to Devki, and would not let this happen. They then came to an agreement that Kans will prison them, and let them live. But, they have to hand every child to Kans, so it can be killed. Kans had succeeded in killing all of Devki’s six children, and her seventh child, was transferred into Rohini’s womb. Being the second wife of Vasudev, Balram was then born to her, and Kans was fooled into thinking that Devki had a miscarriage. 

Krishna, being the eighth child, was born on a stormy night in that same prison. As the guards fell asleep, the gates of the prison opened freeing the family. Vasudev hid Krishna in a basket covered with a blanket and made their way to Gokul, where his friend Nand lived. While passing River Yamuna, the waters had turned wild. As Krishna’s foot touched the waters, the river parted making it easier for Vasudev to pass through. At that moment, Vasudev realized that Krishna was not a normal child but a divine human being. Nand & Yashoda became Krishna’s foster parents and Vasudev returned to the jail with Yashoda’s newborn daughter. She was then passed to Kans, to be killed as the eighth child of Devki. However, while taking this daughter by the legs, ready to end her life. She disappeared into thin air, being just an illusion and leaving a message that ‘the eighth child was born and is safe in Gokul’. 

Krishna grew up to be the son of Nand and Yashoda, and as destiny had predicted, he killed his uncle Kans, and all of Mathura was saved from his rule. Janmastami By Ami Gadhia Janmastami the festival Janmastami comes 8 days after the full moon of the Shravan month and it celebrates the birth of Lord Krishna. Many devotees begin fasting from ‘Sataam’ till the midnight of Krishna’s birth, where it is broken by tasting the ‘Prashad’ that was offered to him. There are two types of fasts; Nirjal fast is where they do not even have a drop of water on this day. They feel it will take them closer to God. The other fast is Phalahar Vrat, where only milk and fruits is eaten on this day. Salt and Cereals is also avoided on this day. People feel that it is the only thing that they can offer to God. Fasting is accompanied by singing bhajans throughout the day. Traditional sweets, made out of milk and butter are also eaten on this day, being one of Krishna’s favorite dishes. “Jhanki” means peeping into ones life. In this case, the moments of Krishna’s life is relived. People or Dolls are dressed up as Krishna, Devki and Vasudev. 

There are five scenes that are usually reconstructed. These are the birth of Krishna, Vasudev carrying Krishna safely across River Yamuna, His return to jail, the killing of Yashoda’s daughter and Little Krishna in his cradle in Gokul. The people that dress up are not seen as humans at this moment, but a representation of the Lord. The festival of Janmastami can go on for a number of days, as per family tradition. So, on the second day, the ladies usually wake up early to make a paste out of rice flour, and imprint footsteps coming towards their door. 


(adsbygoogle = window.adsbygoogle || []).push({});

This symbolises Krishna’s footsteps into his foster home. The ‘Dahi Handi’ ceremony also takes place later on this day. It consists of a clay pot being filled with milk, dry fruits and ghee, hung up on a rope above the ground. Many form a human pyramid to break the pot, and the people around throw water on them, trying to stop them. Many believe that a broken piece from this pot will keep away negative powers.



Source and Reference
Internet/wikipedia  
BHAGAVATAM – Lord Krishna’s Birth

How to worship Goddess laxmi, Kubera, Yamdeepak and Dhanvantri in Dhanteras on 17th october 2017 at home

As per wiki, Dhana Trayodashi (or Dhanteras or धनत्रयोदशी) is the first day of the Indian Diwali and Nepalese Tihar Festival. The festival is known as “Dhanatrayodashi” or “Dhanvantari Trayodashi”. It is celebrated on the thirteenth lunar day of Krishna Paksha (dark fortnight) in the Vikram Samvat Hindu calendar month of Kartika month.

This day is also celebrated for Lord Dhanvantari (Deity who rules Ayurveda) and worshipped on the occasion of Trayodashi, usually, this day is called Dhanvantari Trayodashi. Dhanvantari is considered to be the teacher of all physicians and the originator of Ayurveda.

‘Dhan’ means wealth and ‘Teras’ refers to the thirteenth day of the moon cycle on the thirteenth day of Kartika Krishna Paksha. On this auspicious day, Goddess Laxmi, Lord Dhanvantri and Lord Kuber are worshipped in sthir Lagna at evening time. Traditionally it is considered as to be good in Hindus to buy gold and silver jewelry or utensils as they are karka for Vaibhav.

If we See background history from our Vedic Scriptures                   (Puranas), root of the Dhanteras belong from the Samudra Manthan, It is believed that on this day, Goddess Lakshmi emerged from the ocean along with other precious treasures and pieces of jewelry, during Churning of Ocean. According to the Bhagwat and Visnu Purana, Lord Dhanvantri also emerged from the sea with the pot of Amrit for distributing it to the Devtas. Lord Dhanvantri is another form of Lord Vishnu and also worshipped on this day along with Goddess Lakshmi and Lord Kuber for the good health, wealth, and wellbeing.

Below are Detailed info on Dhanteras Puja Vidhi and Muharat :


(adsbygoogle = window.adsbygoogle || []).push({});


17th October 2017 (Tuesday)


Dhanteras Puja Muhurta = 19:21 to 20:25

Duration = 1 Hour 4 Mins

Pradosh Kaal = 17:51 to 20:25
Vrishabha Kaal = 19:21 to 21:14
Trayodashi Tithi Starts = 00:26 on 17/Oct/2017
Trayodashi Tithi Ends = 00:08 on 18/Oct/2017

According to Drikpanchang, Lakshmi Poojan on Dhanteras should be done during Pradosh Kaal after sunset and approximately lasts for 2 hours and 24 minutes when Sthir Lagna (Fixed Signs) prevails, Sthir means fixed, not movable as in Sthira Lagna goddess Laxmi sits and stays in your home. Today Sthira Lagna will rise after 19:21 (Taurus Lagna), hence this time is the best for Dhanteras Pujan for Laxmi poojan. 

But before that there we need to light 13 or 1 lamp in the house to keep away the evil and let the good light come in in the form of good health and wellbeing with Goddes Laxmi and Dhanvantri.Dhanteras has nothing to do with the wealth,  but It is more about the health and well being of the house, what happens when “Ashta Laxmi” comes in the house with lord Dhanvantri which brings good health, well being and overall happiness for the whole family members. ‘

It Has a deep story, as why we lit lamp on Dhanteras for Lord Yama; 

” This is explained in the story of the prince and his new wife, which is said to have happened on this day centuries ago. The prince, his new wife and the serpent The 16-year-old son of King Hima was predicted to die on his fourth day of marriage – on Dhanteras – by snake bite. 

But instead of dying, on that date his wife decided she would not let him go to sleep. She laid out all her ornaments as well as pots of gold and silver coins at the entrance to their bedroom and lit lots of lamps. 

She told him stories and sang songs to keep him awake that night and when the God of Death, Yama, came disguised as a snake, he was so dazzled by the glittering precious metals and lights that he climbed on top of the coins and listened to the stories instead. By morning, rather than killing the prince, he slithered away silently because he had missed the chance. The prince was saved by his bride after she baffled the snake with her wealth.”

That’s why in Dhanteras first it involves worshipping of Lord Yama with Deep Daan on this day for the protection of one’s family members and loved ones.After worshipping Lord Yama one should Lit 13 earthen Lamps on the honor of Lord Yama in a southern direction with sesame oil outside the house in evening time in pradosh kaal.
Below are the Step by Step Process first from Lighting earthen lamp in evening time for Lord Yama Deepam Daan.

Step -1 – Worshipping of Lord Yama in Pardosh Kaal in evening


Yama Deepam Puja Muhurat


Yama Deepam Time = 17:51 to 19:08
Duration = 1 Hour 16 Mins
1. Take a small wooden slab with small legs.
2. Make a swastik with roli on it.
3. Now put 13 or 1 earthen lamps on it fill it with sesame oil and light the earthen lamps.
4. Now take a cowry shell with hole and put it into earthen lamps.
5. Shower water (Gangajal or pure water) around lamp 3 times.
6. Put tilak of roli on lamp. Then put raw whole rice on tilak.
7. Offer some sugar to it. (Just put some sugar in the lamp).
8. Put 1 rupee coin in it.
9. Now offer some flowers to lamp.
10. Do pranam to earthen lamp.
11. Offer tilak to family members.
12. Now place this lamp outside main gate of your house. Place it on right side of door. It’s flame must face towards south direction.
After placing this earthen lamp recite the following mantra and offer honor and respect and pray to the Lord Yama for well being of the family members:


(adsbygoogle = window.adsbygoogle || []).push({});







Step 2 – Worshipping of Lord Dhanwantari 



After lighting earthen lamp for Lord Yama, one should start dhanwantari pooja in your pooja room. Lord Dhanwantari is diety of the Ayurveda, form of Lord Vishnu, as he has emerged on this day so he should be worshipped in Dhanteras. Give bathing and anointing the idol of Lord Dhanwantari with vermillion, nine varieties of grains are offered to the Lord.

1. Sit in your pooja room.
2. Recite Dhanwantari Mantra at least 108 times. 
Dhanwantari mantra is : “Om Dhan Dhanvantaraye Namah”
 “ॐ धं धन्वन्तरये नमः“.
or you can Recite below-mentioned mantra

“Om Namo Bhagavate Maha Sudharshana Vasudevaya Dhanvantaraye; Amrutha Kalasa Hasthaaya Sarva Bhaya Vinasaya Sarva amaya Nivaranaya Thri Lokya Pathaye Thri Lokya Nidhaye Sri Maha Vishnu Swarupa Sri Dhanvantri Swarupa Sri Sri Sri Aoushata Chakra Narayana Swaha”

Meaning:

We pray to God, who is Sudharshana Vasudeva Dhanvantri. He holds the kalasha full of nectar of immortality. Lord Dhanvantri removes all the fears and diseases. He is the well-wisher and preserver of the three worlds. Like Lord Vishnu, Dhanvantri is empowered to heal our souls. We bow to the Lord of Ayurveda.
After the end of recitation, Say,

“O Lord Dhanwantari! I offer this recitation in your lotus feet. Please give us good health.”


Step 3: Ganesh, Lakshmi and Kubera Pooja on Dhanteras

After Dhanwantari pooja one must do panchopchar pooja of Lord Ganesh and Goddess Lakshmi with Kubera.In the evening, all family members should gather and start the prayer.Before Starting pooja give him a bath and anoint him with sandal paste. A red cloth is offered to the Lord and then fresh flowers are showered on the idol of Lord Ganesha. Devotees can also chant the mantra and take his blessings before starting the rituals of Dhanteras. 

Ganesh Panchopchar puja is as follows:
1.Show earthen lamp to him.
2.Offer dhoop to him.
3.Offer scent to Lord Ganesha.
4.Offer flowers in his lotus feet.
5.Offer sweets (naivedya) to Lord Ganesh.
Chant the following mantra:

वक्रतुण्ड महाकाय सूर्यकोटि समप्रभ ।

निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा ॥

Vakra-Tunndda Maha-Kaaya Suurya-Kotti Samaprabha |

Nirvighnam Kuru Me Deva Sarva-Kaaryessu Sarvadaa ||
Meaning:

(I pray to Sri Ganesha) Who has a Curved Trunk, Large Body, and Who has the Brilliance of a Million Suns, O Lord, Please make all my Works Free of Obstacles, Always.

Now Worship Lord Kuber after the Ganesh Pooja as follows:

Lord Kuber should be offered flowers, incense, fruits and sweets, and diya and after that chant the following mantra:

“Om Yakshyaya Kuberaya Vaishravanaaya Dhanadhanyadi Padayeh
Dhana-Dhanya Samreeddhing Me Dehi Dapaya Swaha”

Meaning:

Kubera, the lord of yakshas, bless us with wealth and prosperity.

Now, worship Goddess Lakshmi in Sthir Kaal in Vrishabha Kaal @19:21 to 21:14



(adsbygoogle = window.adsbygoogle || []).push({});


In Dhanteras, During the Pradosh Kaal, which is the time after sunset and lasts for about two and a half hours, Goddess Lakshmi is used to worshipped on Dhanteras. Before starting this pooja ritual, one should take a piece of new cloth, spread with a handful of grains in the middle of the cloth. The cloth should be spread on a raised platform. A kalash half filled with water (mixed with Gangajal), betel nut, a flower, a coin and some rice grains is also kept together.

One can also keep mango leaves in the kalash. According to the rituals, a lotus is drawn with Haldi (turmeric) over the grains and the idol of Goddess Lakshmi is kept over the grains. Light a lamp, offer flowers, haldi, Vermillion to the Goddess Lakshmi, Lord Ganesha and to the kalash then chant the below-mentioned mantra:

“Om Shreem Hreem Shreem Kamale Kamalalaye Praseed Praseed Om Shreem Hreem Shreem Mahalakshmaye Namaha”

After this, take a plate and bathe the idol of Lakshmi with panchamrit (mixture of milk, curd, ghee, butter and honey). 

This is followed by offering the Goddess sandal paste, saffron paste, ittar (perfume), vermillion, haldi, gulal and abeer. 
Later Close your hands and worship Goddess for the success, prosperity, happiness, and well-being!
Source and Reference,
Wikipedia
Drikpanchang.com

Root Cause of Suffering in Relationships – Imbalanced Swadhisthana or Sacral Chakra

The Main Chakara which is effecting and creating most of issues in Mind and body of young guns or in youth, these days is ” The SWADHISTHANA chakra or the sacral chakra” ruled by water element (Moon) and in Panch-anga tithi is ruled by Jala Tatva which almost rules all sort of relations and emotional connectivity among people and this chakra is located at the Sacrum/Coccyx and is associated with the pancreas and all the bodily fluids in the form of water or lubricating fluids (Sexual fluid, Lust, desires & emotions in everyone) is controlled by this chakara.


(adsbygoogle = window.adsbygoogle || []).push({});

Most of the Young girls and boys are badly in depression in relationships because of Imbalance in Bodily fluid controlled by Sacral chakra or Jala Tatava in the body .

Presence of Mars + (Debilitated) Moon in chart is one of an example of imbalance in emotions, Sudden anger, High Blood Pressure, Blood circulation problem, lack of Red Blood cells in body or any blood related issues in organs or blood cells are not able to circulate blood platelets in genital organs or Loss of blood in body or in tissues, irregularities in Menstrual cycles in women and Gynaecological issues lying in Uterus area, over secretion of hormones in ovaries or blockage in Fallopian tubes are commonly seen by this (with added influence of Saturn too).

Another Common Combination is Moon is closely influenced by Both Mars and Venus – resulting imbalance in Swadisthana chakra energy, Impact is uncontrolled sexual desires and falling in Multiple relationships and over emotional nature in relationships.

This chakra controls and energies the sexual functions and organs and also controls creative knowledge of procreation.The cosmic colour is Orange to meditate and heal this chakra.

Common Issues connected with Sacral Chakra are – Imbalance of this chakra creates over pleasures and over-enjoyment or over indulgence in life resulting Rape cases, Sexual assault in relationships, Sexual addictions and Multiplicity of sexual relationships in pre or post marriage.

It is controlling lower abdomen and promoting uncontrolled desire/sexuality/procreation.

Associated body parts are genital organs /urinary system, testicles, prostate, ovaries, womb, kidneys, and circulatory system. Unbalanced manifestations gives troubles in bladder/uterine difficulties, lower back-pain, impotency, and frigidity.

Energising colour is Orange and Ruling planet is : Mars (desire, sexual energy, courage).

All Foods in the form of watery nature is ruled by this chakara : i.e Liquids flow in body.

” Natural Pearl ” The Gemstone of Moon helps in balancing the Swadishtana Chakra emotional energy “.

The emotion that affects the functions of the Swadhistana chakra is Guilt.

One of the gems that can energise and optimist this chakra is a Natural Pearl, the gem of the planet of the Mind and soul and emotions and true karka of Relationships – Moon.


(adsbygoogle = window.adsbygoogle || []).push({});

Sri Ganesha Ashtothram Namavali – 108 Names Of Lord Ganesha for removing all sort of hurdles in life

Shree Ganesh Ashtottaram is the stotram of the 108 mantras/ names of lord Ganesha to invoke the divine blessing of  Lord Ganesha in devotee life to get freedom from all sort of worries, Sorrows, obstacles, hurdles, and delays. As the Lord Ganesha is “Pratham Poojinya” Diety among all and helps in removing all the Vighanas of life. It is said to be believed that this ashtottaram is very dearer to Lord Ganesha and by reciting this ashtotaram regularly or on special occasions like Sankashti Chaturthi, Ganesh Chaturthi, Vinayak Chaturthi, etc. Lord Ganesha will reside in your heart and provides you both spiritual as well as material prosperity and also remove all the Obstacles coming in the devotee way. Astrologically those who having ketu is well placed in the trines to the Lagna or D9 Chart those people should recite this auspicious stotra mantra. Even When Ketu is placed with Moon, also helps in removing all kind of fear, sorrow, and doubts.When there is Sarpa Yoga (Yoga of disillusioned mind, Extreme lust )  forming in the Kendraa houses chart, only Ketu can helps in breaking the Sarpa yoga that can only be done by the worshiping  of Ganesha Mantras or Ganesha Yantra made in silver. 

“SarvaVighnaharam Devam Sarva Karyaphalapradanam
Sarvasiddhi pradhataram Vandeham Gaananayakam”

Meaning:

The remover of all obstacles and all problems, the one who gives the phalam (results) of all the work done, the one who gives all types of siddhi (wealth); I bow to the Lord who is the Leader of those who can not be led by anyone.


(adsbygoogle = window.adsbygoogle || []).push({});

Om Vinayakaya Namah

I bow to the Guru
Om Vighnarajaya Namah
I bow to the Lord who removes my problems and obstacles
Om Gauriputraya Namah 
I bow to the one who is the son of Goddess Gauri (Wife of Lord Shiva)
Om Ganesvaraya Namah 
I bow to the Lord of ganas (followers of Lord Shiva)

Om Skandagrajaya Namah

I bow to the elder brother of Skanda

Om Avyayaya Namah

I bow to the Lord who is the world himself

Om Putaya Namah

I bow to the son of Lord Shiva

Om Dakshaya Namah

I bow to the one who is the cleverest

Om Adhyakshaya Namah

I bow to the one who is the leader of all

Om Dvijapriyaya Namah

I bow to the Lord who is the beloved of bramins (saints)

Om Agnigarbhachide Namah

I bow to the Lord who is the slayer of the demon who omitted fire from his eyes
Om Indrasripradaya Namah
I bow to the Lord who is beloved of Indra who is the God of all devtas (angels)

Om Vanipradaya Namah

I bow to the Lord who gives Vaani(melodious voice)

Om Sarvasiddhipradaya Namah

I bow to the Lord who gives all kind of wealth

Om Sarvatanayaya Namah

I bow the to Lord who does the best for all

Om Sarvaripriyaya Namah

 I bow to the Lord who is beloved of all

Om Sarvatmakaya Namah

I bow to the Lord who is present in every soul

Om Srushtikatre Namah

I bow to the Lord who is omnipresent

Om Devaya Namah

I bow the Lord of the Gods

Om Anekarchitaya Namah

I bow to the Lord who is formed from the piles of the funeral elements

Om Sivaya Namah

I bow to the Lord who is eternal

Om Suddhaya Namah

I bow to the Lord who is pure

Om Buddhipriyaya Namah

I bow to the Lord who is the beloved of Buddhi

Om Santaya Namah

I bow to the Lord who is like a sage

Om Brahmacharine Naamaha

I bow to the Lord who is a brahmcarin

Om Gajananaya Namah

I bow to the Lord who is the leader of those whom no one can lead

Om Dvaimatreyaya Namah

I bow to the Lord who has devtas as his friends

Om Munistutyaya Namah

I bow the Lord who is an object of devotion for the greatest saints
Om Bhaktavighnavinasanaya Namah
I bow to the Lord who stops all the problems before they reach his devotees

Om Ekadantaya Namah

I bow to the Lord who is one tusked

Om Chaturbahave Namah

I bow to the Lord who has four hands

Om Chaturaya Namah

I bow to the Lord who is the wisest among all

Om Saktisamyutaya Namah

I bow to the Lord who is the mightiest

Om Lambodaraya Namah

I bow to the Lord who has a pot like belly

Om Surpakarnaya Namah

I bow to the Lord whose ears are like winnowing fans

Om Haraye Namah

I bow to the Lord who is worshipped everywhere

Om Brahmaviduttamaya Namah

I bow to the Lord who is like a vidyut (spark) to this universe

Om Kalaya Namah

I bow to the Lord who is the one who controls the time

Om Grahapataye Namah

I bow to the Lord or the master of the house

Om Kamine Namah

I bow to the Lord who is a lover

Om Somasuryagnilochanaya Namah

I bow to the Lord who saw the demons with the soma ras(nectar)

Om Pasankusadharaya Namah

I bow to the Lord who holds the dangerous weapons of war i.e. Pashan and Kusha

Om Chandaya Namah

I bow to the Lord who is as soothing as moon

Om Gunatitaya Namah

I bow to the Lord who is the master of many gunas (virtues)

Om Niranjanaya Namah

I bow to the Lord who is as pure as milk and is spotless

Om Akalmashaya Namah

I bow to the Lord who is the point of fate for everypne

Om Svayamsiddhaya Namah

I bow to the Lord who is himself a form of wealth and opulence

Om Siddharchitapadambujaya Namah

I bow to the Lord who is the sacred among all and whose feet are as soft as ambuj (lotus)

Om Bijapuraphalasaktaya Namah

I bow to the Lord who loves fruits a lot

Om Varadaya Namah

I bow to the Lord who gives boons

Om Sasvataya Namah

I bow to the Lord who is sasvat (permanent or perpetual)

Om Krutine Namah 

I bow to the Lord who is pure

Om Dvijapriyaya Namah: I bow to the Lord who has two consorts


Om Vitabhayaya Namah


I bow to the Lord who is loved by all

Om Gadine Namah

I bow to the Lord who is armed with a club

Om Chakrine Namah

I bow to the Lord who has chakras in his hands

Om Ikshuchapadhrite Namah

I bow to the Lord who bestows his devotees with boons

Om Sridaya Namah

I bow to the Lord who is merciful

Om Ajaya Namah

I bow to the Lord who can never be defeated

Om Utpalakaraya Namah

I bow to the Lord who is emaciated

Om Sripataye Namah

I bow to the Lord who is the husband of a goddess

Om Stutiharshitaya Namah

I bow to the Lord whose stuti (hymns) people sing happily

Om Kuladribhettre Namah

 I bow to the Lord who is the Lord of the mountains

Om Jatilaya Namah

 I bow to the Lord who is ascetic

Om Kalikalmashanasanaya Namah

 I bow to the Lord who killed the demons

Om Chandrachudamanaye Namah

I bow to the Lord who has a crescent moon on his head

Om Kantaya Namah

I bow to the Lord who is very splendorous

Om Papaharine Namah

 I bow to the Lord who kills our sins

Om Samahitaya Namah

 I bow to the Lord who possesses everyone

Om Asritaya Namah

 I bow to the Lord who is independent

Om Srikaraya Namah

 I bow to the Lord who has radiant hands

Om Saumyaya Namah

 I bow to the Lord who is saumya (gentle)

Om Bhaktavanchitadayakaya Namah

 I bow to the Lord who is wanted by devotees

Om Santaya Namah

I bow to the Lord who is like a saint

Om Kaivalyasukhadaya Namah

 I bow to the Lord who just bestows his devotees with happiness

Om Sachidanandavigrahaya Namah

 I bow to the Lord who is bliss and whose existence is real

Om Jnanine Namah

 I bow to the Lord who is gyani (who knows everything)

Om Dayayutaya Namah

 I bow to the Lord who is the one who is full of sympathy and blessings

Om Dantaya Namah

 I bow to the Lord who has one tooth

Om Brahmadveshavivarjitaya Namah

 I bow to the Lord who is exempted from the Brahmdvesh (hatred or sacred knowledge of brahmins)

Om Pramattadaityabhayadaya Namah

 I bow to the Lord who is an object of fear for demons

Om Srikanthaya Namah

 I bow to the Lord who has a very beautiful image

Om Vibhudesvaraya Namah

 I bow to the Lord who is extremely talented and intelligent

Om Ramarchitaya Namah

 I bow to the Lord whom Lord Rama prayed to

Om Vidhaye Namah

I bow to the Lord who is destiny for everyone

Om Nagarajayajnopavitavate Namah

 I bow to the Lord who uses nagaraj as a yagnopaveet (janeu or sacred thread that is tied from the left shoulder crossing the torso)

Om Sthulakanthaya Namah

 I bow to the Lord who has a bulky or stout neck

Om Svayamkartre Namah

 I bow to the Lord who does everything on his own

Om Samaghoshapriyaya Namah

 I bow to the Lord who is the vowels in himself

Om Parasmai Namah

 I bow to the Lord who is the words

Om Sthulatundaya Namah


(adsbygoogle = window.adsbygoogle || []).push({});

 I bow to the Lord who has a big and bulky proboscis

Om Agranye Namah

 I bow to the Lord who is always at the front and is a leader

Om Dhiraya Namah

 I bow to the Lord who is the bravest among all

Om Vagisaya Namah

 I bow to the Lord who is the master of all languages

Om Siddhidayakaya Namah

 I bow to the Lord who bestows his devotees with siddhi (opulence)

Om Durvabilvapriyaya Namah

 I bow to the Lord to whom one prays with Durva Grass (Bermuda Grass)

Om Avyaktamurtaye Namah

I bow to the Lord who is invisible

Om Adbhutamurtimate Namah

 I bow to the Lord who has a mesmerizing and fascinating image

Om Shailendratanujotsanga Khelanotsukamanasaya Namah

I bow to the Lord who is lord of the mountains and who is an object of happiness for the mankind

Om Svalavanyasudhasarajita Manmathavigrahaya Namah

 I bow to the Lord who has a grace of his own, who is a river of nectar and who is full of love

Om Samastajagadadharaya Namah

I bow to the Lord who is the basis of the existence of this whole world

Om Mayine Namah

I bow to the Lord who himself is magical

Om Mushikavahanaya Namah

I bow to the Lord who has mouse as his vehicle

Om Hrushtaya Namah

I bow to the Lord who is healthy and wealthy

Om Tushtaya Namah

I bow to the Lord who is pleased

Om Prasannatmane Namah

I bow to the Lord who gives happiness to the soul of a human being

Om Sarvassiddhipradayakaya Namah

I bow to the Lord who gives all kind of siddhi (opulence) to those who worship him.


(adsbygoogle = window.adsbygoogle || []).push({});

This ends the Ganesha Ashtothram

vedic astrology remedies for childlessness : santan gopal mantra, santan gopal stotra, santan gopal yantra and gopal sahastranaam benefits

Understanding Vedic astrology remedies for childlessness, childbirth, delay: santan gopal mantra, santan gopal stotra, santan gopal yantra and gopal sahastranaam benefits

Complete Santan Gopal Stotra and  Mool Mantra



॥ सन्तानगोपाल मूल मन्त्र॥
ॐ श्रीं ह्रीं क्लीं ग्लौं देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः॥
॥ सन्तानगोपालस्तोत्र ॥
ॐ नमो भगवते वासुदेवाय ।
सन्तानगोपालस्तोत्रं
श्रीशं कमलपत्राक्षं देवकीनन्दनं हरिम् ।
सुतसंप्राप्तये कृष्णं नमामि मधुसूदनम् ॥१॥
नमाम्यहं वासुदेवं सुतसंप्राप्तये हरिम् ।
यशोदाङ्कगतं बालं गोपालं नन्दनन्दनम्॥ २॥
अस्माकं पुत्रलाभाय गोविन्दं मुनिवन्दितम् ।
नमाम्यहं वासुदेवं देवकीनन्दनं सदा ॥ ३॥
गोपालं डिम्भकं वन्दे कमलापतिमच्युतम् ।
पुत्रसंप्राप्तये कृष्णं नमामि यदुपुङ्गवम् ॥ ४॥
पुत्रकामेष्टिफलदं कञ्जाक्षं कमलापतिम् ।
देवकीनन्दनं वन्दे सुतसम्प्राप्तये मम ॥ ५॥
पद्मापते पद्मनेत्रे पद्मनाभ जनार्दन ।
देहि मे तनयं श्रीश वासुदेव जगत्पते ॥ ६॥
यशोदाङ्कगतं बालं गोविन्दं मुनिवन्दितम् ।
अस्माकं पुत्र लाभाय नमामि श्रीशमच्युतम् ॥ ७॥
श्रीपते देवदेवेश दीनार्तिर्हरणाच्युत ।
गोविन्द मे सुतं देहि नमामि त्वां जनार्दन ॥ ८॥
भक्तकामद गोविन्द भक्तं रक्ष शुभप्रद ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ९॥
रुक्मिणीनाथ सर्वेश देहि मे तनयं सदा ।
भक्तमन्दार पद्माक्ष त्वामहं शरणं गतः ॥ १०॥
देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ११॥
वासुदेव जगद्वन्द्य श्रीपते पुरुषोत्तम ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १२॥
कञ्जाक्ष कमलानाथ परकारुणिकोत्तम ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १३॥
लक्ष्मीपते पद्मनाभ मुकुन्द मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १४॥
कार्यकारणरूपाय वासुदेवाय ते सदा ।
नमामि पुत्रलाभार्थ सुखदाय बुधाय ते ॥ १५॥
राजीवनेत्र श्रीराम रावणारे हरे कवे ।
तुभ्यं नमामि देवेश तनयं देहि मे हरे ॥ १६॥
अस्माकं पुत्रलाभाय भजामि त्वां जगत्पते ।
देहि मे तनयं कृष्ण वासुदेव रमापते ॥ १७॥
श्रीमानिनीमानचोर गोपीवस्त्रापहारक ।
देहि मे तनयं कृष्ण वासुदेव जगत्पते  ॥ १८॥
अस्माकं पुत्रसंप्राप्तिं कुरुष्व यदुनन्दन ।
रमापते वासुदेव मुकुन्द मुनिवन्दित ॥ १९॥
वासुदेव सुतं देहि तनयं देहि माधव ।
पुत्रं मे देहि श्रीकृष्ण वत्सं देहि महाप्रभो ॥२०॥
डिम्भकं देहि श्रीकृष्ण आत्मजं देहि राघव ।
भक्तमन्दार मे देहि तनयं नन्दनन्दन ॥ २१॥
नन्दनं देहि मे कृष्ण वासुदेव जगत्पते ।
कमलनाथ गोविन्द मुकुन्द मुनिवन्दित ॥ २२॥
अन्यथा शरणं नास्ति त्वमेव शरणं मम ।
सुतं देहि श्रियं देहि श्रियं पुत्रं प्रदेहि मे ॥ २३॥
यशोदास्तन्यपानज्ञं पिबन्तं यदुनन्दनं ।
वन्देऽहं पुत्रलाभार्थं कपिलाक्षं हरिं सदा ॥ २४॥
नन्दनन्दन देवेश नन्दनं देहि मे प्रभो ।
रमापते वासुदेव श्रियं पुत्रं जगत्पते ॥ २५॥
पुत्रं श्रियं श्रियं पुत्रं पुत्रं मे देहि माधव ।
अस्माकं दीनवाक्यस्य अवधारय श्रीपते ॥ २६॥
गोपाल डिम्भ गोविन्द वासुदेव रमापते ।
अस्माकं डिम्भकं देहि श्रियं देहि जगत्पते ॥ २७॥
मद्वाञ्छितफलं देहि देवकीनन्दनाच्युत ।
मम पुत्रार्थितं धन्यं कुरुष्व यदुनन्दन ॥ २८॥
याचेऽहं त्वां श्रियं पुत्रं देहि मे पुत्रसंपदम्।
भक्तचिन्तामणे राम कल्पवृक्ष महाप्रभो ॥ २९॥
आत्मजं नन्दनं पुत्रं कुमारं डिम्भकं सुतम् ।
अर्भकं तनयं देहि सदा मे रघुनन्दन ॥ ३०॥
वन्दे सन्तानगोपालं माधवं भक्तकामदम् ।
अस्माकं पुत्रसंप्राप्त्यै सदा गोविन्दमच्युतम् ॥ ३१॥
ॐकारयुक्तं गोपालं श्रीयुक्तं यदुनन्दनम् ।
क्लींयुक्तं देवकीपुत्रं नमामि यदुनायकम् ॥ ३२॥
वासुदेव मुकुन्देश गोविन्द माधवाच्युत ।
देहि मे तनयं कृष्ण रमानाथ महाप्रभो ॥ ३३॥
राजीवनेत्र गोविन्द कपिलाक्ष हरे प्रभो ।
समस्तकाम्यवरद देहि मे तनयं सदा ॥ ३४॥
अब्जपद्मनिभं पद्मवृन्दरूप जगत्पते ।
देहि मे वरसत्पुत्रं रमानायक माधव ॥ ३५॥
नन्दपाल धरापाल गोविन्द यदुनन्दन ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ३६॥
दासमन्दार गोविन्द मुकुन्द माधवाच्युत ।
गोपाल पुण्डरीकाक्ष देहि मे तनयं श्रियम् ॥ ३७॥
यदुनायक पद्मेश नन्दगोपवधूसुत ।
देहि मे तनयं कृष्ण श्रीधर प्राणनायक ॥ ३८॥
अस्माकं वाञ्छितं देहि देहि पुत्रं रमापते ।
भगवन् कृष्ण सर्वेश वासुदेव जगत्पते ॥ ३९॥
रमाहृदयसंभारसत्यभामामनः प्रिय ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ४०॥
चन्द्रसूर्याक्ष गोविन्द पुण्डरीकाक्ष माधव ।
अस्माकं भाग्यसत्पुत्रं देहि देव जगत्पते ॥ ४१॥
कारुण्यरूप पद्माक्ष पद्मनाभसमर्चित ।
देहि मे तनयं कृष्ण देवकीनन्दनन्दन ॥ ४२॥
देवकीसुत श्रीनाथ वासुदेव जगत्पते ।
समस्तकामफलद देहि मे तनयं सदा ॥ ४३॥
भक्तमन्दार गम्भीर शङ्कराच्युत माधव ।
देहि मे तनयं गोपबालवत्सल श्रीपते ॥ ४४॥
श्रीपते वासुदेवेश देवकीप्रियनन्दन ।
भक्तमन्दार मे देहि तनयं जगतां प्रभो ॥४५॥
जगन्नाथ रमानाथ भूमिनाथ दयानिधे ।
वासुदेवेश सर्वेश देहि मे तनयं प्रभो ॥ ४६॥
श्रीनाथ कमलपत्राक्ष वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४७॥
दासमन्दार गोविन्द भक्तचिन्तामणे प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४८॥
गोविन्द पुण्डरीकाक्ष रमानाथ महाप्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४९॥
श्रीनाथ कमलपत्राक्ष गोविन्द मधुसूदन ।
मत्पुत्रफलसिद्ध्यर्थं भजामि त्वां जनार्दन ॥ ५०॥
स्तन्यं पिबन्तं जननीमुखांबुजं विलोक्य मन्दस्मितमुज्ज्वलाङ्गम् ।
स्पृशन्तमन्यस्तनमङ्गुलीभिर्वन्दे यशोदाङ्कगतं मुकुन्दम् ॥ ५१॥
याचेऽहं पुत्रसन्तानं भवन्तं पद्मलोचन ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ५२॥
अस्माकं पुत्रसम्पत्तेश्चिन्तयामि जगत्पते ।
शीघ्रं मे देहि दातव्यं भवता मुनिवन्दित ॥ ५३॥
वासुदेव जगन्नाथ श्रीपते पुरुषोत्तम ।
कुरु मां पुत्रदत्तं च कृष्ण देवेन्द्रपूजित ॥ ५४॥
कुरु मां पुत्रदत्तं च यशोदाप्रियनन्दनम् ।
मह्यं च पुत्रसन्तानं दातव्यंभवता हरे ॥ ५५॥
वासुदेव जगन्नाथ गोविन्द देवकीसुत ।
देहि मे तनयं राम कौशल्याप्रियनन्दन ॥ ५६॥
पद्मपत्राक्ष गोविन्द विष्णो वामन माधव ।
देहि मे तनयं सीताप्राणनायक राघव ॥ ५७॥
कञ्जाक्ष कृष्ण देवेन्द्रमण्डित मुनिवन्दित ।
लक्ष्मणाग्रज श्रीराम देहि मे तनयं सदा ॥ ५८॥
देहि मे तनयं राम दशरथप्रियनन्दन ।
सीतानायक कञ्जाक्ष मुचुकुन्दवरप्रद ॥ ५९॥
विभीषणस्य या लङ्का प्रदत्ता भवता पुरा ।
अस्माकं तत्प्रकारेण तनयं देहि माधव ॥ ६०॥
भवदीयपदांभोजे चिन्तयामि निरन्तरम् ।
देहि मे तनयं सीताप्राणवल्लभ राघव ॥ ६१॥
राम मत्काम्यवरद पुत्रोत्पत्तिफलप्रद ।
देहि मे तनयं श्रीश कमलासनवन्दित ॥ ६२॥
राम राघव सीतेश लक्ष्मणानुज देहि मे ।
भाग्यवत्पुत्रसन्तानं दशरथप्रियनन्दन ।
देहि मे तनयं राम कृष्ण गोपाल माधव ॥ ६४॥
कृष्ण माधव गोविन्द वामनाच्युत शङ्कर ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ६५॥
गोपबाल महाधन्य गोविन्दाच्युत माधव ।
देहि मे तनयं कृष्ण वासुदेव जगत्पते ॥ ६६॥
दिशतु दिशतु पुत्रं देवकीनन्दनोऽयं
दिशतु दिशतु शीघ्रं भाग्यवत्पुत्रलाभम् ।
दिशतु दिशतु शीघ्रं श्रीशो राघवो रामचन्द्रो
दिशतु दिशतु पुत्रं वंश विस्तारहेतोः ॥ ६७॥
दीयतां वासुदेवेन तनयोमत्प्रियः सुतः ।
कुमारो नन्दनः सीतानायकेन सदा मम ॥ ६८॥
राम राघव गोविन्द देवकीसुत माधव ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ६९॥
वंशविस्तारकं पुत्रं देहि मे मधुसूदन ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥ ७०॥
ममाभीष्टसुतं देहि कंसारे माधवाच्युत ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७१॥
चन्द्रार्ककल्पपर्यन्तं तनयं देहि माधव ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७२॥
विद्यावन्तं बुद्धिमन्तं श्रीमन्तं तनयं सदा ।
देहि मे तनयं कृष्ण देवकीनन्दन प्रभो ॥ ७३॥
नमामि त्वां पद्मनेत्र सुतलाभाय कामदम् ।
मुकुन्दं पुण्डरीकाक्षं गोविन्दं मधुसूदनम् ॥ ७४॥
भगवन् कृष्ण गोविन्द सर्वकामफलप्रद ।
देहि मे तनयं स्वामिंस्त्वामहं शरणं गतः ॥ ७५॥
स्वामिंस्त्वं भगवन् राम कृष्न माधव कामद ।
देहि मे तनयं नित्यं त्वामहं शरणं गतः ॥ ७६॥
तनयं देहिओ गोविन्द कञ्जाक्ष कमलापते ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७७॥
पद्मापते पद्मनेत्र प्रद्युम्न जनक प्रभो ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥ ७८॥
शङ्खचक्रगदाखड्गशार्ङ्गपाणे रमापते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ७९॥
नारायण रमानाथ राजीवपत्रलोचन ।
सुतं मे देहि देवेश पद्मपद्मानुवन्दित ॥ ८०॥
राम राघव गोविन्द देवकीवरनन्दन ।
रुक्मिणीनाथ सर्वेश नारदादिसुरार्चित ॥ ८१॥
देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ८२॥
मुनिवन्दित गोविन्द रुक्मिणीवल्लभ प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८३॥
गोपिकार्जितपङ्केजमरन्दासक्तमानस ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८४॥
रमाहृदयपङ्केजलोल माधव कामद ।
ममाभीष्टसुतं देहि त्वामहं शरणं गतः ॥ ८५॥
वासुदेव रमानाथ दासानां मङ्गलप्रद ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८६॥
कल्याणप्रद गोविन्द मुरारे मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८७॥
पुत्रप्रद मुकुन्देश रुक्मिणीवल्लभ प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८८॥
पुण्डरीकाक्ष गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८९॥
दयानिधे वासुदेव मुकुन्द मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ९०॥
पुत्रसम्पत्प्रदातारं गोविन्दं देवपूजितम् ।
वन्दामहे सदा कृष्णं पुत्र लाभ प्रदायिनम् ॥ ९१॥
कारुण्यनिधये गोपीवल्लभाय मुरारये ।
नमस्ते पुत्रलाभाय देहि मे तनयं विभो ॥ ९२॥
नमस्तस्मै रमेशाय रुमिणीवल्लभाय ते ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ९३॥
नमस्ते वासुदेवाय नित्यश्रीकामुकाय च ।
पुत्रदाय च सर्पेन्द्रशायिने रङ्गशायिने ॥ ९४॥
रङ्गशायिन् रमानाथ मङ्गलप्रद माधव ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ९५॥
दासस्य मे सुतं देहि दीनमन्दार राघव ।
सुतं देहि सुतं देहि पुत्रं देहि रमापते ॥ ९६॥
यशोदातनयाभीष्टपुत्रदानरतः सदा ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥९७॥
मदिष्टदेव गोविन्द वासुदेव जनार्दन ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ९८॥
नीतिमान् धनवान् पुत्रो विद्यावांश्च प्रजापते ।
भगवंस्त्वत्कृपायाश्च वासुदेवेन्द्रपूजित ॥ ९९॥
यःपठेत् पुत्रशतकं सोऽपि सत्पुत्रवान् भवेत ।
श्रीवासुदेवकथितं स्तोत्ररत्नं सुखाय च ॥ १००॥
जपकाले पठेन्नित्यं पुत्रलाभं धनं श्रियम् ।
ऐश्वर्यं राजसम्मानं सद्यो याति न संशयः ॥ १०१॥

Source and Reference : Anuradha anurAdha_rs@yahoo.co.in

Santan Gopal Complete Mantra

Here is the Santan Gopal Mantra with below-mentioned Stotra necessary for a devotee to recite it daily at least for 10 Jaap Mala

Regular chanting of this Santan Gopal Mantra will dissolve all the obstacles that stand in your way of begetting a child. it so powerful that it can alleviate all your mental peace and bless you with progeny. This mantra is very useful for childless couples who are facing lots of delays and hurdles in be getting child. Even its energies are so powerful that it can prevent any chances of miscarriage or mishap during pregnancy.It helps to remove all difficulties associated with the conceiving and birth of a child and not even only it also ensures safe delivery of a child but also blesses him with good health and intelligence.

What is Gopal Sahastranaam and its pooja for the delay in childbirth

Gopal Sahastranaam is having 1000 names of child form of Lord Krishna.The Gopal Sahastranaam Puja is very auspicious and removes all obstacles from the life of devotees, especially for those couples facing lots of difficulties in getting progeny in right time from many years. It blesses the devotees with a child like Gopal hence this stotra is very beneficial for the couples desiring for a child.  Even this The puja not only removes the problems of childless couples it is also fruitful for all. It showers prosperity, sound health and wealth to the one who performs this Puja wholeheartedly.

Complete Gopal sahastranaam

Complete Stotra with Kar-Nayasa, Hardiya nayasa, and Dhyaana is available in Geeta Press Santan Gopal stotra and Sahastranaam.Please keep in mind there are two version One is Santaan Gopal stotra having 100 Sloka and another one is Gopal Sahastrnaam having 168 Shalokas. Below mentioned attached is Geeta- Press Santan Gopal Stotra. User can do any of one either Stotra or Sahasrnaama.

Check here or check out more from Geeta-Press Website:


Here is the Gopal Sahastranaam Stotra edited and Proof-read done by sanskritdocuments.org Team. For Complete Sanskrit version, and way of performing the ritual, check out at the end of the story, PDF is attached below or you can also buy from Geeta Press too.

So, Here is the Gopal Sahastranaam Stotra:


॥ श्रीगोपालसहस्रनामस्तोत्रम् ॥

पार्वत्युवाच –

कैलासशिखरे रम्ये गौरी पृच्छति शङ्करम् ।
ब्रह्माण्डाखिलनाथस्त्वं सृष्टिसंहारकारकः ॥ १॥
त्वमेव पूज्यसे लोकैर्ब्रह्मविष्णुसुरादिभिः ।
नित्यं पठसि देवेश कस्य स्तोत्रं महेश्वर ॥ २॥
आश्चर्यमिदमाख्यानं जायते मयि शङ्कर ।
तत्प्राणेश महाप्राज्ञ संशयं छिन्धि मे प्रभो ॥ ३॥

श्रीमहादेव उवाच –

धन्यासि कृतपुण्यासि पार्वति प्राणवल्लभे ।
रहस्यातिरहस्यं च यत्पृच्छसि वरानने ॥ ४॥
स्त्रीस्वभावान्महादेवि पुनस्त्वं परिपृच्छसि ।
गोपनीयं गोपनीयं गोपनीयं प्रयत्नतः ॥ ५॥
दत्ते च सिद्धिहानिः स्यात्तस्माद्यत्नेन गोपयेत् ।
इदं रहस्यं परमं पुरुषार्थप्रदायकम् ॥ ६॥
धनरत्नौघमाणिक्यं तुरङ्गं च गजादिकम् ।
ददाति स्मरणादेव महामोक्षप्रदायकम् ॥ ७॥
तत्तेऽहं सम्प्रवक्ष्यामि शृणुष्वावहिता प्रिये ।
योऽसौ निरञ्जनो देवः चित्स्वरूपी जनार्दनः ॥ ८॥
संसारसागरोत्तारकारणाय नृणाम् सदा ।
श्रीरङ्गादिकरूपेण त्रैलोक्यं व्याप्य तिष्ठति ॥ ९॥
ततो लोका महामूढा विष्णुभक्तिविवर्जिताः ।
निश्चयं नाधिगच्छन्ति पुनर्नारायणो हरिः ॥ १०॥
निरञ्जनो निराकारो भक्तानां प्रीतिकामदः ।
वृन्दावनविहाराय गोपालं रूपमुद्वहन् ॥ ११॥
मुरलीवादनाधारी राधायै प्रीतिमावहन् ।
अंशांशेभ्यः समुन्मील्य पूर्णरूपकलायुतः ॥ १२॥
श्रीकृष्णचन्द्रो भगवान् नन्दगोपवरोद्यतः ।
धरणीरूपिणीमातृयशोदानन्ददायकः ॥ १३॥
द्वाभ्यां प्रयाचितो नाथो देवक्यां वसुदेवतः ।
ब्रह्मणाऽभ्यर्थितो देवो देवैरपि सुरेश्वरि ॥ १४॥
जातोऽवन्यां मुकुन्दोऽपि मुरलोवेदरेचिका ।
तया सार्द्धं वचः कृत्वा ततो जातो महीतले ॥ १५॥
संसारसारसर्वस्वं श्यामलं महदुज्ज्वलम् ।
एतज्ज्योतिरहं वेद्यं चिन्तयामि सनातनम् ॥ १६॥
गौरतेजो विना यस्तु श्यामतेजस्समर्चयेत् ।
जपेद्वा ध्यायते वापि स भवेत् पातकी शिवे ॥ १७॥
स ब्रह्महा सुरापी च स्वर्णस्तेयी च पञ्चमः ।
एतैर्दोषैर्विलिप्येत तेजोभेदान्महीश्वरि ॥ १८॥
तस्माज्ज्योतिरभूद् द्वेधा राधामाधवरूपकम् ।
तस्मादिदं महादेवि गोपालेनैव भाषितम् ॥ १९॥
दुर्वाससो मुनेर्मोहे कार्तिक्यां रासमण्डले ।
ततः पृष्टवती राधा सन्देहभेदमात्मनः ॥ २०॥
निरञ्जनात्समुत्पन्नं मयाऽधीतं जगन्मयि ।
श्रीकृष्णेन ततः प्रोक्तं राधायै नारदाय च ॥ २१॥
ततो नारदतस्सर्वे विरला वैष्णवा जनाः ।
कलौ जानन्ति देवेशि गोपनीयं प्रयत्नतः ॥ २२॥
शठाय कृपणायाथ दाम्भिकाय सुरेश्वरि ।
ब्रह्महत्यामवाप्नोति तस्माद्यत्नेन गोपयेत् ॥ २३॥

पाठ करने की विधि

ॐ अस्य श्रीगोपालसहस्रनामस्तोत्रमहामन्त्रस्य श्रीनारद ऋषिः ।
अनुष्टुप् छन्दः । श्रीगोपालो देवता । कामो बीजम् । माया शक्तिः ।
चन्द्रः कीलकम् श्रीकृष्णचन्द्र भक्तिरूपफलप्राप्तये

श्रीगोपालसहस्रनामस्तोत्रजपे विनियोगः ।

या इसतरह करें पाठ

ॐ ऐं क्लीं बीजम् । श्रीं ह्रीं शक्तिः ।
श्रीवृन्दावननिवासः कीलकम् ।
श्रीराधाप्रियपरब्रह्मेति मन्त्रः ।
धर्मादिचतुर्विधपुरुषार्थसिद्ध्यर्थे जपे विनियोगः ॥

अथ करादिन्यासः

ॐ क्लां अङ्गुष्ठाभ्यां नमः ।
ॐ क्लीं तर्जनीभ्यां नमः ॥
ॐ क्लूं मध्यमाभ्यां नमः ॥
ॐ क्लैं अनामिकाभ्यां नमः ॥
ॐ क्लौं कनिष्टिकाभ्यां नमः ॥
ॐ क्लः करतलकरपृष्ठाभ्यां नमः ॥

अथ हृदयादिन्यासः

ॐ क्लां हृदयाय नमः ।
ॐ क्लीं शिरसे स्वाहा ॥
ॐ क्लूं शिखायै वषट् ॥
ॐ क्लैं कवचाय हुं ॥
ॐ क्लौं नेत्रत्रयाय वौषट् ॥
ॐ क्लः अस्त्राय फट् ॥

अथ ध्यानम्

कस्तूरीतिलकं ललाटपटले वक्षःस्थले कौस्तुभं
नासाग्रेवरमौक्तिकं करतले वेणुं करे कङ्कणम् ॥
सर्वाङ्गे हरिचन्दनं सुललितं कण्ठे च मुक्तावलिम्
गोपस्त्रीपरिवेष्टितो विजयते गोपालचूड़ामणिः ॥ १॥
फुल्लेन्दीवरकान्तिमिन्दुवदनं बर्हावतंसप्रियं

श्रीवत्साङ्कमुदारकौस्तुभधरं पीताम्बरं सुन्दरम् ॥
गोपीनां नयनोत्पलार्चिततनुं गोगोपसङ्घावृतं
गोविन्दं कलवेणुवादनपरं दिव्याङ्गभूषं भजे ॥ २॥

सहस्रनाम स्तोत्र आरम्भ –

ॐ क्लीं देवः कामदेवः कामबीजशिरोमणिः ।
श्रीगोपालो महीपालो सर्ववेदान्तपारगः ॥ १॥
कृष्णः कमलपत्राक्षः पुण्डरीकः सनातनः ।
गोपतिर्भूपतिः शास्ता प्रहर्ता विश्वतोमुखः ॥ २॥
आदिकर्ता महाकर्ता महाकालः प्रतापवान् ।
जगज्जीवो जगद्धाता जगद्भर्ता जगद्वसुः ॥ ३॥
मत्स्यो भीमः कुहूभर्ता हर्ता वाराहमूर्तिमान् ।
नारायणो हृषीकेशो गोविन्दो गरुडध्वजः ॥ ४॥
गोकुलेन्द्रो महीचन्द्रः शर्वरीप्रियकारकः ।
कमलामुखलोलाक्षः पुण्डरीकः शुभावहः ॥ ५॥
दुर्वासाः कपिलो भौमः सिन्धुसागरसङ्गमः ।
गोविन्दो गोपतिर्गोपः कालिन्दीप्रेमपूरकः ॥ ६॥
गोपस्वामी गोकुलेन्द्रो गोवर्धनवरप्रदः ।
नन्दादिगोकुलत्राता दाता दारिद्र्यभञ्जनः ॥ ७॥
सर्वमङ्गलदाता च सर्वकामप्रदायकः ।
आदिकर्ता महीभर्ता सर्वसागरसिन्धुजः ॥ ८॥
गजगामी गजोद्धारी कामी कामकलानिधिः ।
कलङ्करहितश्चन्द्रो बिम्बास्यो बिम्बसत्तमः ॥ ९॥
मालाकारः कृपाकारः कोकिलस्वरभूषणः ।
रामो नीलाम्बरो देवो हली दुर्दममर्दनः ॥ १०॥
सहस्राक्षपुरीभेत्ता महामारीविनाशनः ।
शिवः शिवतमो भेत्ता बलारातिप्रपूजकः ॥ ११॥

कुमारीवरदायी च वरेण्यो मीनकेतनः ।
नरो नारायणो धीरो राधापतिरुदारधीः ॥ १२॥
श्रीपतिः श्रीनिधिः श्रीमान् मापतिः प्रतिराजहा ।
वृन्दापतिः कुलग्रामी धामी ब्रह्म सनातनः ॥ १३॥
रेवतीरमणो रामः प्रियश्चञ्चललोचनः ।
रामायणशरीरोऽयं रामो रामः श्रियःपतिः ॥ १४॥
शर्वरः शर्वरी शर्वः सर्वत्र शुभदायकः ।
राधाराधयिताराधी राधाचित्तप्रमोदकः ॥ १५॥
राधारतिसुखोपेतः राधामोहनतत्परः ।
राधावशीकरो राधाहृदयाम्भोजषट्पदः ॥ १६॥
राधालिङ्गनसम्मोहः राधानर्तनकौतुकः ।
राधासञ्जातसम्प्रीतो राधाकाम्यफलप्रदः ॥ १७॥
वृन्दापतिः कोशनिधिः कोकशोकविनाशनः ।
चन्द्रापतिः चन्द्रपतिः चण्डकोदण्डभञ्जनः ॥ १८॥
रामो दाशरथी रामः भृगुवंशसमुद्भवः ।
आत्मारामो जितक्रोधो मोहो मोहान्धभञ्जनः ॥ १९॥
वृषभानुभवो भावः काश्यपिः करुणानिधिः ।
कोलाहलो हली हाली हेली हलधरप्रियः ॥ २०॥
राधामुखाब्जमार्ताण्डः भास्करो रविजा विधुः ।
विधिर्विधाता वरुणो वारुणो वारुणीप्रियः ॥ २१॥
रोहिणीहृदयानन्दो वसुदेवात्मजो बली ।
नीलाम्बरो रौहिणेयो जरासन्धवधोऽमलः ॥ २२॥
नागो नवाम्भो विरुदो वीरहा वरदो बली ।
गोपथो विजयी विद्वान् शिपिविष्टः सनातनः ॥ २३॥
परशुरामवचोग्राही वरग्राही शृगालहा ।
दमघोषोपदेष्टा च रथग्राही सुदर्शनः ॥ २४॥
वीरपत्नीयशस्त्राता जराव्याधिविघातकः ।
द्वारकावासतत्त्वज्ञः हुताशनवरप्रदः ॥ २५॥
यमुनावेगसंहारी नीलाम्बरधरः प्रभुः ।
विभुः शरासनो धन्वी गणेशो गणनायकः ॥ २६॥
लक्ष्मणो लक्षणो लक्ष्यो रक्षोवंशविनाशनः ।
वामनो वामनीभूतोऽवामनो वामनारुहः ॥ २७॥
यशोदानन्दनः कर्त्ता यमलार्जुनमुक्तिदः ।
उलूखली महामानी दामबद्धाह्वयी शमी ॥ २८॥
भक्तानुकारी भगवान् केशवो बलधारकः ।
केशिहा मधुहा मोही वृषासुरविघातकः ॥ २९॥
अघासुरविनाशी च पूतनामोक्षदायकः ।
कुब्जाविनोदी भगवान् कंसमृत्युर्महामखी ॥ ३०।
अश्वमेधो वाजपेयो गोमेधो नरमेधवान् ।
कन्दर्पकोटिलावण्यश्चन्द्रकोटिसुशीतलः ॥ ३१॥
रविकोटिप्रतीकाशो वायुकोटिमहाबलः ।
ब्रह्मा ब्रह्माण्डकर्ता च कमलावाञ्छितप्रदः ॥ ३२॥
कमला कमलाक्षश्च कमलामुखलोलुपः ।
कमलाव्रतधारी च कमलाभः पुरन्दरः ॥ ३३॥
सौभाग्याधिकचित्तोऽयं महामायी मदोत्कटः ।
तारकारिः सुरत्राता मारीचक्षोभकारकः ॥ ३४॥
विश्वामित्रप्रियो दान्तो रामो राजीवलोचनः ।
लङ्काधिपकुलध्वंसी विभीषणवरप्रदः ॥ ३५॥
सीतानन्दकरो रामो वीरो वारिधिबन्धनः ।
खरदूषणसंहारी साकेतपुरवासवान् ॥ ३६॥
चन्द्रावलीपतिः कूलः केशिकंसवधोऽमलः ।
माधवो मधुहा माध्वी माध्वीको माधवो विधुः ॥ ३७॥
मुञ्जाटवीगाहमानः धेनुकारिर्धरात्मजः ।
वंशीवटविहारी च गोवर्धनवनाश्रयः ॥ ३८॥
तथा तालवनोद्देशी भाण्डीरवनशङ्खहा ।
तृणावर्तकृपाकारी वृषभानुसुतापतिः ॥ ३९॥
राधाप्राणसमो राधावदनाब्जमधुव्रतः ।
गोपीरञ्जनदैवज्ञः लीलाकमलपूजितः ॥ ४०॥
क्रीडाकमलसन्दोहः गोपिकाप्रीतिरञ्जनः ।
रञ्जको रञ्जनो रङ्गो रङ्गी रङ्गमहीरुहः ॥ ४१॥
कामः कामारिभक्तोऽयं पुराणपुरुषः कविः ।
नारदो देवलो भीमो बालो बालमुखाम्बुजः ॥ ४२॥
अम्बुजो ब्रह्मसाक्षी च योगी दत्तवरो मुनिः ।
ऋषभः पर्वतो ग्रामो नदीपवनवल्लभः ॥ ४३॥
पद्मनाभः सुरज्येष्ठी ब्रह्मा रूद्रोऽहिभूषितः ।
गणानां त्राणकर्ता च गणेशो ग्रहिलो ग्रही ॥ ४४॥
गणाश्रयो गणाध्यक्षः क्रोडीकृतजगत्त्रयः ।
यादवेन्द्रो द्वारकेन्द्रो मथुरावल्लभो धुरी ॥ ४५॥
भ्रमरः कुन्तली कुन्तीसुतरक्षो महामखी ।
यमुनावरदाता च काश्यपस्य वरप्रदः ॥ ४६॥
शङ्खचूडवधोद्दामो गोपीरक्षणतत्परः ।
पाञ्चजन्यकरो रामी त्रिरामी वनजो जयः ॥ ४७॥
फाल्गुनः फाल्गुनसखो विराधवधकारकः ।
रुक्मिणीप्राणनाथश्च सत्यभामाप्रियङ्करः ॥ ४८॥
कल्पवृक्षो महावृक्षः दानवृक्षो महाफलः ।
अङ्कुशो भूसुरो भावो भ्रामको भामको हरिः ॥ ४९॥
सरलः शाश्वतो वीरो यदुवंशी शिवात्मकः ।
प्रद्युम्नो बलकर्ता च प्रहर्ता दैत्यहा प्रभुः ॥ ५०॥
महाधनी महावीरो वनमालाविभूषणः ।
तुलसीदामशोभाढ्यो जालन्धरविनाशनः ॥ ५१॥
शूरः सूर्यो मृतण्डश्च भास्करो विश्वपूजितः ।

रविस्तमोहा वह्निश्च बाडवो वडवानलः ॥ ५२॥
दैत्यदर्पविनाशी च गरुडो गरुडाग्रजः ।
गोपीनाथो महानाथो वृन्दानाथोऽविरोधकः ॥ ५३॥
प्रपञ्ची पञ्चरूपश्च लतागुल्मश्च गोपतिः ।
गङ्गा च यमुनारूपो गोदा वेत्रवती तथा ॥ ५४॥
कावेरी नर्मदा ताप्ती गण्डकी सरयूस्तथा ।
राजसस्तामसस्सत्त्वी सर्वाङ्गी सर्वलोचनः ॥ ५५॥
सुधामयोऽमृतमयो योगिनीवल्लभः शिवः ।
बुद्धो बुद्धिमतां श्रेष्ठो विष्णुर्जिष्णुः शचीपतिः ॥ ५६॥
वंशी वंशधरो लोकः विलोको मोहनाशनः ।
रवरावो रवो रावो बलो बालबलाहकः ॥ ५७॥
शिवो रूद्रो नलो नीलो लाङ्गली लाङ्गलाश्रयः ।
पारदः पावनो हंसो हंसारूढो जगत्पतिः ॥ ५८॥
मोहिनीमोहनो मायी महामायो महामखी ।
वृषो वृषाकपिः कालः कालीदमनकारकः ॥ ५९॥
कुब्जाभाग्यप्रदो वीरः रजकक्षयकारकः ।
कोमलो वारुणो राजा जलजो जलधारकः ॥ ६०॥
हारकः सर्वपापघ्नः परमेष्ठी पितामहः ।
खड्गधारी कृपाकारी राधारमणसुन्दरः ॥ ६१॥
द्वादशारण्यसम्भोगी शेषनागफणालयः ।
कामः श्यामः सुखश्रीदः श्रीपतिः श्रीनिधिः कृती ॥ ६२॥
हरिर्नारायणो नारो नरोत्तम इषुप्रियः ।
गोपालीचित्तहर्ता च कर्त्ता संसारतारकः ॥ ६३॥
आदिदेवो महादेवो गौरीगुरुरनाश्रयः ।
साधुर्मधुर्विधुर्धाता त्राताऽक्रूरपरायणः ॥ ६४॥
रोलम्बी च हयग्रीवो वानरारिर्वनाश्रयः ।
वनं वनी वनाध्यक्षः महावन्द्यो महामुनिः ॥ ६५॥

स्यामन्तकमणिप्राज्ञो विज्ञो विघ्नविघातकः ।
गोवर्द्धनो वर्द्धनीयः वर्द्धनो वर्द्धनप्रियः ॥ ६६॥
वर्द्धन्यो वर्द्धनो वर्द्धी वार्द्धिष्णुः सुमुखप्रियः ।
वर्द्धितो वृद्धको वृद्धो वृन्दारकजनप्रियः ॥ ६७॥
गोपालरमणीभर्ता साम्बकुष्ठविनाशकः ।
रुक्मिणीहरणः प्रेमप्रेमी चन्द्रावलीपतिः ॥ ६८॥
श्रीकर्ता विश्वभर्ता च नरो नारायणो बली ।
गणो गणपतिश्चैव दत्तात्रेयो महामुनिः ॥ ६९॥
व्यासो नारायणो दिव्यो भव्यो भावुकधारकः ।
श्वःश्रेयसं शिवं भद्रं भावुकं भाविकं शुभम् ॥ ७०॥
शुभात्मकः शुभः शास्ता प्रशास्ता मेघानादहा ।
ब्रह्मण्यदेवो दीनानामुद्धारकरणक्षमः ॥ ७१॥
कृष्णः कमलपत्राक्षः कृष्णः कमललोचनः ।
कृष्णः कामी सदा कृष्णः समस्तप्रियकारकः ॥ ७२॥
नन्दो नन्दी महानन्दी मादी मादनकः किली ।
मिली हिली गिली गोली गोलो गोलालयो गुली ॥ ७३॥
गुग्गुली मारकी शाखी वटः पिप्पलकः कृती ।
म्लेच्छहा कालहर्त्ता च यशोदायश एव च ॥ ७४॥
अच्युतः केशवो विष्णुः हरिः सत्यो जनार्दनः ।
हंसो नारायणो लीलो नीलो भक्तिपरायणः ॥ ७५॥
जानकीवल्लभो रामः विरामो विघ्ननाशनः ।
सहभानुर्महाभानुः वीरबाहुर्महोदधिः ॥ ७६॥
समुद्रोऽब्धिरकूपारः पारावारः सरित्पतिः ।
गोकुलानन्दकारी च प्रतिज्ञापरिपालकः ॥ ७७॥
सदारामः कृपारामः महारामो धनुर्धरः ।
पर्वतः पर्वताकारो गयो गेयो द्विजप्रियः ॥ ७८॥

कम्बलाश्वतरो रामो रामायणप्रवर्तकः ।
द्यौर्दिवो दिवसो दिव्यो भव्यो भावि भयापहः ॥ ७९॥
पार्वतीभाग्यसहितो भर्ता लक्ष्मीविलासवान् ।
विलासी साहसी सर्वी गर्वी गर्वितलोचनः ॥ ८०॥
मुरारिर्लोकधर्मज्ञः जीवनो जीवनान्तकः ।
यमो यमादियमनो यामी यामविधायकः ॥ ८१॥
वसुली पांसुली पांसुः पाण्डुरर्जुनवल्लभः ।
ललिता चन्द्रिकामाली माली मालाम्बुजाश्रयः ॥ ८२॥
अम्बुजाक्षो महायज्ञः दक्षः चिन्तामणिः प्रभुः ।
मणिर्दिनमणिश्चैव केदारो बदरीश्रयः ॥ ८३॥
बदरीवनसम्प्रीतः व्यासः सत्यवतीसुतः ।
अमरारिनिहन्ता च सुधासिन्धुविधूदयः ॥ ८४॥
चन्द्रो रविः शिवः शूली चक्री चैव गदाधरः ।
श्रीकर्ता श्रीपतिः श्रीदः श्रीदेवो देवकीसुतः ॥ ८५॥
श्रीपतिः पुण्डरीकाक्षः पद्मनाभो जगत्पतिः ।
वासुदेवोऽप्रमेयात्मा केशवो गरुडध्वजः ॥ ८६॥
नारायणः परं धाम देवदेवो महेश्वरः ।
चक्रपाणिः कलापूर्णो वेदवेद्यो दयानिधिः ॥ ८७॥
भगवान् सर्वभूतेशो गोपालः सर्वपालकः ।
अनन्तो निर्गुणो नित्यो निर्विकल्पो निरञ्जनः ॥ ८८॥
निराधारो निराकारः निराभासो निराश्रयः ।
पुरुषः प्रणवातीतो मुकुन्दः परमेश्वरः ॥ ८९॥
क्षणावनिः सार्वभौमो वैकुण्ठो भक्तवत्सलः ।
विष्णुर्दामोदरः कृष्णो माधवो मथुरापतिः ॥ ९०॥
देवकीगर्भसम्भूतो यशोदावत्सलो हरिः ।
शिवः सङ्कर्षणः शम्भुर्भूतनाथो दिवस्पतिः ॥ ९१॥
अव्ययः सर्वधर्मज्ञः निर्मलो निरुपद्रवः 
निर्वाणनायको नित्यो नीलजीमूतसन्निभः ॥ ९२॥
कलाक्षयश्च सर्वज्ञः कमलारूपतत्परः ।
हृषीकेशः पीतवासा वसुदेवप्रियात्मजः ॥ ९३॥
नन्दगोपकुमारार्यः नवनीताशनो विभुः ।
पुराणपुरुषः श्रेष्ठः शङ्खपाणिः सुविक्रमः ॥ ९४॥
अनिरुद्धश्चक्ररथः शार्ङ्गपाणिश्चतुर्भुजः ।
गदाधरः सुरार्तिघ्नो गोविन्दो नन्दकायुधः ॥ ९५॥
वृन्दावनचरः शौरिर्वेणुवाद्यविशारदः ।
तृणावर्तान्तको भीमसाहसी बहुविक्रमः ॥ ९६॥
शकटासुरसंहारी बकासुरविनाशनः ।
धेनुकासुरसंहारी पूतनारिर्नृकेसरी ॥ ९७॥
पितामहो गुरुस्साक्षात् प्रत्यगात्मा सदाशिवः ।
अप्रमेयः प्रभुः प्राज्ञोऽप्रतर्क्यः स्वप्नवर्द्धनः ॥ ९८॥
धन्यो मान्यो भवो भावो धीरः शान्तो जगद्गुरुः ।
अन्तर्यामीश्वरो दिव्यो दैवज्ञो देवसंस्तुतः ॥ ९९॥
क्षीराब्धिशयनो धाता लक्ष्मीवांल्लक्ष्मणाग्रजः ।
धात्रीपतिरमेयात्मा चन्द्रशेखरपूजितः ॥ १००॥
लोकसाक्षी जगच्चक्षुः पुण्यचारित्रकीर्तनः ।
कोटिमन्मथसौन्दर्यः जगन्मोहनविग्रहः ॥ १०१॥
मन्दस्मिताननो गोपो गोपिकापरिवेष्टितः ।
फुल्लारविन्दनयनः चाणूरान्ध्रनिषूदनः ॥ १०२॥
इन्दीवरदलश्यामो बर्हिबर्हावतंसकः ।
मुरलीनिनदाह्लादः दिव्यमाल्याम्बरावृतः ॥ १०३॥
सुकपोलयुगः सुभ्रूयुगलः सुललाटकः ।
कम्बुग्रीवो विशालाक्षो लक्ष्मीवाञ्छुभलक्षणः ॥ १०४॥
पीनवक्षाश्चतुर्बाहुश्चतुर्मूर्तिस्त्रिविक्रमः ।
कलङ्करहितः शुद्धः दुष्टशत्रुनिबर्हणः ॥ १०५॥

किरीटकुण्डलधरः कटकाङ्गदमण्डितः ।
मुद्रिकाभरणोपेतः कटिसूत्रविराजितः ॥ १०६॥
मञ्जीररञ्जितपदः सर्वाभरणभूषितः ।
विन्यस्तपादयुगलो दिव्यमङ्गलविग्रहः ॥ १०७॥
गोपिकानयनानन्दः पूर्णचन्द्रनिभाननः ।
समस्तजगदानन्दः सुन्दरो लोकनन्दनः ॥ १०८॥
यमुनातीरसञ्चारी राधामन्मथवैभवः ।
गोपनारीप्रियो दान्तो गोपीवस्त्रापहारकः ॥ १०९॥
शृङ्गारमूर्तिः श्रीधामा तारको मूलकारणम् ।
सृष्टिसंरक्षणोपायः क्रूरासुरविभञ्जनः ॥ ११०॥
नरकासुरसंहारी मुरारिररिमर्दनः ।
आदितेयप्रियो दैत्यभीकरो यदुशेखरः ॥ १११॥
जरासन्धकुलध्वंसी कंसारातिः सुविक्रमः ।
पुण्यश्लोकः कीर्तनीयः यादवेन्द्रो जगन्नुतः ॥ ११२॥
रुक्मिणीरमणः सत्यभामाजाम्बवतीप्रियः ।
मित्रविन्दानाग्नजितीलक्ष्मणासमुपासितः ॥ ११३॥
सुधाकरकुले जातोऽनन्तप्रबलविक्रमः ।
सर्वसौभाग्यसम्पन्नो द्वारकापत्तने स्थितः ॥ ११४॥
भद्रासूर्यसुतानाथो लीलामानुषविग्रहः ।
सहस्रषोडशस्त्रीशो भोगमोक्षैकदायकः ॥ ११५॥
वेदान्तवेद्यः संवेद्यो वैद्यो ब्रह्माण्डनायकः ।
गोवर्द्धनधरो नाथः सर्वजीवदयापरः ॥ ११६॥
मूर्तिमान् सर्वभूतात्मा आर्तत्राणपरायणः ।
सर्वज्ञः सर्वसुलभः सर्वशास्त्रविशारदः ॥ ११७॥
षड्गुणैश्वर्यसम्पन्नः पूर्णकामो धुरन्धरः ।
महानुभावः कैवल्यदायको लोकनायकः ॥ ११८॥
आदिमध्यान्तरहितः शुद्धसात्त्विकविग्रहः ।
असमानः समस्तात्मा शरणागतवत्सलः ॥ ११९॥
उत्पत्तिस्थितिसंहारकारणं सर्वकारणम् ।
गम्भीरः सर्वभावज्ञः सच्चिदानन्दविग्रहः ॥ १२०॥
विष्वक्सेनः सत्यसन्धः सत्यवाक् सत्यविक्रमः ।
सत्यव्रतः सत्यरतः सर्वधर्मपरायणः ॥ १२१॥
आपन्नार्तिप्रशमनः द्रौपदीमानरक्षकः ।
कन्दर्पजनकः प्राज्ञो जगन्नाटकवैभवः ॥ १२२॥
भक्तिवश्यो गुणातीतः सर्वैश्वर्यप्रदायकः ।
दमघोषसुतद्वेषी बाणबाहुविखण्डनः ॥ १२३॥
भीष्मभक्तिप्रदो दिव्यः कौरवान्वयनाशनः ।
कौन्तेयप्रियबन्धुश्च पार्थस्यन्दनसारथिः ॥ १२४॥
नारसिंहो महावीरः स्तम्भजातो महाबलः ।
प्रह्लादवरदः सत्यो देवपूज्योऽभयङ्करः ॥ १२५॥
उपेन्द्र इन्द्रावरजो वामनो बलिबन्धनः ।
गजेन्द्रवरदः स्वामी सर्वदेवनमस्कृतः ॥ १२६॥
शेषपर्यङ्कशयनः वैनतेयरथो जयी ।
अव्याहतबलैश्वर्यसम्पन्नः पूर्णमानसः ॥ १२७॥
योगेश्वरेश्वरः साक्षी क्षेत्रज्ञो ज्ञानदायकः ।
योगिहृत्पङ्कजावासो योगमायासमन्वितः ॥ १२८॥
नादबिन्दुकलातीतश्चतुर्वर्गफलप्रदः ।
सुषुम्नामार्गसञ्चारी देहस्यान्तरसंस्थितः ॥ १२९॥
देहेन्द्रियमनःप्राणसाक्षी चेतःप्रसादकः ।
सूक्ष्मः सर्वगतो देही ज्ञानदर्पणगोचरः ॥ १३०॥
तत्त्वत्रयात्मकोऽव्यक्तः कुण्डली समुपाश्रितः ।
ब्रह्मण्यः सर्वधर्मज्ञः शान्तो दान्तो गतक्लमः ॥ १३१॥
श्रीनिवासः सदानन्दः विश्वमूर्तिर्महाप्रभुः ।
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् ॥ १३२॥
समस्तभुवनाधारः समस्तप्राणरक्षकः ।
समस्तसर्वभावज्ञो गोपिकाप्राणवल्लभः ॥ १३३॥
नित्योत्सवो नित्यसौख्यो नित्यश्रीर्नित्यमङ्गलः ।
व्यूहार्चितो जगन्नाथः श्रीवैकुण्ठपुराधिपः ॥ १३४॥
पूर्णानन्दघनीभूतः गोपवेषधरो हरिः ।
कलापकुसुमश्यामः कोमलः शान्तविग्रहः ॥ १३५॥
गोपाङ्गनावृतोऽनन्तो वृन्दावनसमाश्रयः ।
वेणुवादरतः श्रेष्ठो देवानां हितकारकः ॥ १३६॥
बालक्रीडासमासक्तो नवनीतस्य तस्करः ।
गोपालकामिनीजारश्चौरजारशिखामणिः ॥ १३७॥
परञ्ज्योतिः पराकाशः परावासः परिस्फुटः ।
अष्टादशाक्षरो मन्त्रो व्यापको लोकपावनः ॥ १३८॥
सप्तकोटिमहामन्त्रशेखरो देवशेखरः ।
विज्ञानज्ञानसन्धानस्तेजोराशिर्जगत्पतिः ॥ १३९॥
भक्तलोकप्रसन्नात्मा भक्तमन्दारविग्रहः ।
भक्तदारिद्र्यदमनो भक्तानां प्रीतिदायकः ॥ १४०॥
भक्ताधीनमनाः पूज्यः भक्तलोकशिवङ्करः ।
भक्ताभीष्टप्रदः सर्वभक्ताघौघनिकृन्तनः ॥ १४१॥
अपारकरुणासिन्धुर्भगवान् भक्ततत्परः ॥ १४२॥

॥ इति गोपाल सहस्रनामस्तोत्रम् सम्पूर्णम् ॥

फलश्रुतिः
(॥ गोपालसहस्रनाम माहात्म्यम् ॥)

स्मरणात् पापराशीनां खण्डनं मृत्युनाशनम् ॥ १ ॥
वैष्णवानां प्रियकरं महारोगनिवारणम् ।
ब्रह्महत्यासुरापानं परस्त्रीगमनं तथा ॥ २ ॥

परद्रव्यापहरणं परद्वेषसमन्वितम् ।
मानसं वाचिकं कायं यत्पापं पापसम्भवम् ॥ ३ ॥
सहस्रनामपठनात् सर्वं नश्यति तत्क्षणात् ।
महादारिद्र्ययुक्तो यो वैष्णवो विष्णुभक्तिमान् ॥ ४ ॥
कार्तिक्यां सम्पठेद्रात्रौ शतमष्टोत्तरं क्रमात् ।
पीताम्बरधरो धीमान् सुगन्धैः पुष्पचन्दनैः ॥ ५ ॥
पुस्तकं पूजयित्वा तु नैवेद्यादिभिरेव च ।
राधाध्यानाङ्कितो धीरो वनमालाविभूषितः ॥ ६ ॥
शतमष्टोत्तरं देवि पठेन्नामसहस्रकम् ।
चैत्रशुक्ले च कृष्णे च कुहूसङ्क्रान्तिवासरे ॥ ७ ॥
पठितव्यं प्रयत्नेन त्रैलोक्यं मोहयेत् क्षणात् ।
तुलसीमालया युक्तो वैष्णवो भक्तितत्परः ॥ ८ ॥
रविवारे च शुक्रे च द्वादश्यां श्राद्धवासरे ।
ब्राह्मणं पूजयित्वा च भोजयित्वा विधानतः ॥ ९ ॥
पठेन्नामसहस्रं च ततः सिद्धिः प्रजायते ।
महानिशायां सततं वैष्णवो यः पठेत् सदा ॥ १० ॥
देशान्तरगता लक्ष्मीः समायाति न संशयः ।
त्रैलोक्ये च महादेवि सुन्दर्यः काममोहिताः ॥ ११ ॥
मुग्धाः स्वयं समायान्ति वैष्णवं च भजन्ति ताः ।
रोगी रोगात् प्रमुच्येत बद्धो मुच्येत बन्धनात् ॥ १२॥
गुर्विणी जनयेत्पुत्रं कन्या विन्दति सत्पतिम् ।
राजानो वश्यतां यान्ति किं पुनः क्षुद्रमानवाः ॥ १३॥
सहस्रनामश्रवणात् पठनात् पूजनात् प्रिये ।
धारणात् सर्वमाप्नोति वैष्णवो नात्र संशयः ॥ १४॥
वंशीवटे चान्यवटे तथा पिप्पलकेऽथ वा ।
कदम्बपादपतले गोपालमूर्तिसंनिधौ ॥ १५।
यः पठेद्वैष्णवो नित्यं स याति हरिमन्दिरम् ।

कृष्णेनोक्तं राधिकायै मया प्रोक्तं तथा शिवे ॥ १६॥
नारदाय मया प्रोक्तं नारदेन प्रकाशितम् ।
मया तुभ्यं वरारोहे प्रोक्तमेतत्सुदुर्लभम् ॥ १७॥
गोपनीयं प्रयत्नेन न प्रकाश्यं कथंचन ।
शठाय पापिने चैव लम्पटाय विशेषतः ॥ १८॥
न दातव्यं न दातव्यं न दातव्यं कदाचन ।
देयं शिष्याय शान्ताय विष्णुभक्तिरताय च ॥ १९॥
गोदानब्रह्मयज्ञादेर्वाजपेयशतस्य च ।
अश्वमेधसहस्रस्य फलं पाठे भवेत् ध्रुवम् ॥ २०॥
मोहनं स्तम्भनं चैव मारणोच्चाटनादिकम् ।
यद्यद्वाञ्छति चित्तेन तत्तत्प्राप्नोति वैष्णवः ॥ २१॥
एकादश्यां नरः स्नात्वा सुगन्धिद्रव्यतैलकैः ।
आहारं ब्राह्मणे दत्त्वा दक्षिणां स्वर्णभूषणम् ॥ २२॥
तत आरम्भकर्तास्य सर्वं प्राप्नोति मानवः ।
शतावृत्तं सहस्रं च यः पठेद्वैष्णवो जनः ॥ २३॥
श्रीवृन्दावनचन्द्रस्य प्रसादात्सर्वमाप्नुयात् ।
यद्गृहे पुस्तकं देवि पूजितं चैव तिष्ठति ॥ २४॥
न मारी न च दुर्भिक्षं नोपसर्गभयं क्वचित् ।
सर्पाद्या भूतयक्षाद्या नश्यन्ते नात्र संशयः ॥ २५॥
श्रीगोपालो महादेवि वसेत्तस्य गृहे सदा ।
गृहे यत्र सहस्रं च नाम्नां तिष्ठति पूजितम् ॥ २६॥

॥ ॐ तत्सदिति श्रीसम्मोहनतन्त्रे पार्वतीश्वरसंवादे

गोपालसहस्रनामस्तोत्रं सम्पूर्णम् ॥

श्रीराधारमणः कृष्णः गुणरत्नैस्सुगुम्फिताम् ।
स्वीकृत्येमां मितां मालां स नो विष्णुः प्रसीदतु ॥

गोपाल शापविमोचनमहामन्त्र

श्री गोपालसहस्रनाम शापविमोचनमहामन्त्रम्
ॐ अस्य श्रीगोपालसहस्रनाम शापविमोचनमहामन्त्रस्य वामदेवऋषिः ।
श्रीगोपालो देवता पङ्क्तिः छन्दः ।
श्री सदाशिववाक्य शापविमोचनार्थं जपे विनियोगः ।
ऋष्यादिन्यासःवामदेव
ऋषये नमः शिरसि ।
गोपाल देवतायै नमः हृदये ।
पङ्क्ति छन्दसे नमः मुखे ।
सदाशिववाक्य शापविमुक्त्यर्थं नमः सर्वाङ्गे ॥

अथ करादिन्यासः

ॐ ऐं अङ्गुष्ठाभ्यां नमः ॥
ॐ क्लीं तर्जनीभ्यां नमः ॥
ॐ ह्रीं मध्यमाभ्यां नमः ॥
ॐ श्रीं अनामिकाभ्यां नमः ॥
ॐ वामदेवाय कनिष्ठिकाभ्यां नमः ॥
ॐ नमः स्वाहा करतलकरपृष्ठाभ्यां नमः ॥
अथ हृदयादिन्यासः
ॐ ऐं हृदयाय नमः ॥
ॐ क्लीं शिरसि स्वाहा ॥
ॐ ह्रीं शिखायै वषट् ॥
ॐ श्रीं कवचाय हुम् ॥
ॐ वामदेवाय नेत्रस्त्रयाय वौषट् ॥
ॐ नमः स्वाहा अस्त्राय फट् ॥

अथ ध्यानम्
ॐ ध्यायेद्देवं गुणातीतं पीतकौशेयवाससम् ।

॥ श्रीगोपालसहस्रनामस्तोत्रम् ॥
प्रसन्नं चारुवदनं च निर्गुणं श्रीपतिं प्रभुम् ॥
मन्त्रःॐ
ऐं क्लीं ह्रीं श्रीं वामदेवाय नमः (स्वाहा )।

Proofread by PSA Easwaran psaeaswaran 

For Complete Geeta Press Verison, Download from below mentioned link: 

Source 1 : sanskritdocuments.orgPDF LinkText Link


(adsbygoogle = window.adsbygoogle || []).push({});

The Ultimate Protection of Narayana Kavach

(adsbygoogle = window.adsbygoogle || []).push({});

Complete Sanskrit and Hindi Translation of Naryana kavach by Geeta Press Embedded 

The Narayana Kavacham is a prayer dedicated to the Lord Maha-Vishnu for any sort of trouble, either it is seen or unseen. One can immensely benefit by chanting this sacred stotra from any sort of danger, by removing obstacles from their lives.

The Narayana Kavacham occurs in chapter eight of the sixth skandha of Bhagavata Purana. It is an Armour of Lord Mahavishnu to protect ourselves from any sort of enemies.

The Story Begins:


Raja Parikshith, the son of Abhimanyu, asks his teacher, Sage Shuka for a means to protect himself from his enemies. Sage Shuka then teaches him the Narayana Kavacham, which was originally taught by Sage Viswaroopa, the son of Thwashtra, to Indra. It is believed that the soul of the man who reads this Kavacha becomes extremely holy and that anyone who reads this would be protected by Lord Vishnu.

Once a time demons have gained enormous strength under the protection of their Guru Shukra acharya. The demi-gods became weak as their king lost the courage to win over demons, at the same time Indra humiliated Guru Brihaspathi and lost the Guru protection. Then the demi-Gods approached sage Viswaroopa for protection.

He initiated Indra the great Narayana Kavach as mentioned in Srimad Bhagavata Purana 6th Skanda, 8th chapter. After Reciting and installing Kavach in Hridya, Indra regained his lost strength and tamed the demons.

About Narayana Kavach



Narayana Kavach is a very brief Stotra containing only 42 shlokas. It is to be read once in a day. It takes hardly 10 minutes. First, we have to apply the Lord Vishnu on all parts of our body. This process is called Anga-nyas and kara-nyas. 

Source of Narayana Kavach

The text of Narayana Kavach is available in Vyas Srimad Bhagwat Purana, 6th Skanda. You can browse https://prabhupadabooks.com/sb/6/8. This chapter describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Vishnu mantra.

The Process of Recitation 





This chapter describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Viṣṇu mantra.

To take protection from this shield, one must first touch kuśa grass and wash one’s mouth with ācamana-mantras. One should observe silence and then place the eight-syllable Viṣṇu mantra on the parts of his body and place the twelve-syllable mantra on his hands. The eight-syllable mantra is oṁ namonārāyaṇāya. This mantra should be distributed all over the front and back of the body. The twelve-syllable mantra, which begins with the praṇava, oṁkāra, is oṁ namo bhagavate vāsudevāya

One syllable should be placed on each of the fingers and should be preceded by the praṇava, oṁkāra. Thereafter, one must chant oṁ viṣṇave namaḥ, which is a six-syllable mantra. 

One must progressively place the syllables of the mantra on the heart, the head, between the two eyebrows, on the śikhā and between the eyes, and then one should chant maḥ astrāya phaṭ and with this mantra protect himself from all directions. 


Nādevo devamarcayet: one who has not risen to the level of a deva cannot chant this mantra. According to this direction of the śāstra, one must think himself qualitatively nondifferent from the Supreme.

After finishing this dedication, one must offer a prayer to the eight-armed Lord Viṣṇu, who sits on the shoulders of Garuḍadeva. One also has to think of the fish incarnation, Vāmana, Kūrma, Nṛsiṁha, Varāha. Paraśurāma, Rāmacandra (the elder brother of Lakṣmaṇa). Nara-Nārāyaṇa, Dattātreya (an empowered incarnation), Kapila, Sanat-kumāra, Hayagrīva, Nāradadeva (the incarnation of a devotee). Dhanvantari, Ṛṣabhadeva, Yajña, Balarāma, Vyāsadeva, Buddhadeva and Keśava. 

One should also think of Govinda, the master of Vṛndāvana. and one should think of Nārāyaṇa, the master of the spiritual sky. One should think of Madhusūdana, Tridhāmā, Mādhava, Hṛṣīkeśa, Padmanābha, Janārdana, Dāmodara and Viśveśvara, as well as the Supreme Personality of Godhead Kṛṣṇa Himself. 

After offering prayers to the Lord’s personal expansions known as the svāṁśa and śaktyāveśa-avatāras, one should pray to the weapons of Lord Nārāyaṇa, such as the Sudarśana, gadā, śaṅkha, khaḍga and bow.

(Source and Reference:
https://prabhupadabooks.com/sb/6/8)


Astrological Significance Of Narayana kavach

Astrologically those having Mercury  lordship of 5th or placed in Lagna, 9th  or 5th house from Natal chart Should regularly recite Narayana Kavach. Those are facing great difficulties in wealth, Job and career related issues they can also recite kavach to get divine protection from  Narayana, as its the only who he sustains or fulfills our mundane desires by sitting in our Kendra bhavas (1st, 4th, 7th and 10th).

Kendra Bhavas are the house of Sustenance where lord Vishnu sits for uplifting, nourishment and fullfilling all kind of worldly needs and also shows our mundane desires one can have in his life that one wants to fulfill with the help of Laxmi who sits in Trikona bhavas. So, one having any sort of financial or job-related issues they should recite Narayana kavach daily once a time.

Same is case with the Dharma devta who also helps in fulfilling our mundane desires sitting in 9th house from the Karkamsa in Navamsa chart. 

Those having Mercury alone placed in the 9th from the Karkamsa or having Mercury with Moon placed in it, they should also chant Kavach to get divine protection from Narayana for any sort of Mundane difficulties they are facing. 

Even same is the case with the those having mercury placed in 8th or having lordship of 8th house placed in any bhava, they should chant Narayana kavach for any sort of miseries they are facing in life, or facing extreme health issues and having fear of un-sudden death or fear from Black magic or unseen enemies. 

Even it is applicable for those having the Close influence of Saturn over Mercury or either they having lordship of 8th or placed in the 8th house. 

English Translation with  Purport on Narayana Kavach by Srila Prabhupad 


The Narayana Kavach Begins:

After explaining this process, Śukadeva Gosvāmī told MahārājaParīkṣit how Viśvarūpa, the brother of Vṛtrāsura, described the glories of the Nārāyaṇa-kavaca to Indra.

TEXTS 1–2

śrī-rājovāca
yayā gupta sahasrāka
savāhān ripu-sainikān
krīann iva vinirjitya
tri-lokyā bubhuje śriyam
bhagavas tan mamākhyāhi
varma nārāyaātmakam
yathātatāyina śatrūn
yena gupto ’jayan mdhe
TRANSLATION
King Parīkṣit inquired from Śukadeva Gosvāmī: My lord, kindly explain the Viṣṇu mantra armor that protected King Indra and enabled him to conquer his enemies, along with their carriers, and enjoy the opulence of the three worlds. Please explain to me that Nārāyaṇa armor, by which King Indra achieved success in battle, conquering the enemies who were endeavoring to kill him.
TEXT 3

śrī-bādarāyair uvāca
vta purohitas tvāṣṭro
mahendrāyānupcchate
nārāyaākhya varmāha
tad ihaika-manā śṛṇu
TRANSLATION
Śrī Śukadeva Gosvāmī said: King Indra, the leader of the demigods, inquired about the armor known as Nārāyaṇa-kavaca from Viśvarūpa, who was engaged by the demigods as their priest. Please hear Viśvarūpa’s reply with great attention.
TEXTS 4–6

śrī-viśvarūpa uvāca
dhautāghri-pāir ācamya
sapavitra uda-mukha
kta-svāga-kara-nyāso
mantrābhyā vāg-yata śuci
nārāyaa-para varma
sannahyed bhaya āgate
pādayor jānunor ūrvor
udare hdy athorasi
mukhe śirasy ānupūrvyād
okārādīni vinyaset
o namo nārāyaāyeti
viparyayam athāpi vā
TRANSLATION
Viśvarūpa said: If some form of fear arrives, one should first wash his hands and legs clean and then perform ācamana by chanting this mantra: oṁ apavitraḥ pavitro vā sarvāvasthāṁ gato ’pi vā/ yaḥ smaret puṇḍarīkākṣaṁ sa bahyābhyantaraḥ śuciḥ/ śrī-viṣṇu śrī-viṣṇu śrī-viṣṇu. Then one should touch kuśa grass and sit gravely and silently, facing north. When completely purified, one should touch the mantra composed of eight syllables to the eight parts of his body and touch the mantra composed of twelve syllables to his hands. Thus, in the following manner, he should bind himself with the Nārāyaṇa coat of armor. First, while chanting the mantra composed of eight syllables [oṁ namonārāyaṇāya], beginning with the praṇava, the syllable oṁ, one should touch his hands to eight parts of his body, starting with the two feet and progressing systematically to the knees, thighs, abdomen, heart, chest, mouth and head. Then one should chant the mantra in reverse, beginning from the last syllable [ya], while touching the parts of his body in the reverse order. These two processes are known as utpatti-nyāsa and saṁhāra-nyāsa respectively.
TEXT 7

kara-nyāsa tata kuryād
dvādaśākara-vidyayā
praavādi-ya-kārāntam
aguly-aguṣṭha-parvasu
TRANSLATION
Then one should chant the mantra composed of twelve syllables [oṁ namo bhagavate vāsudevāya]. Preceding each syllable by the oṁkāra, one should place the syllables of the mantra on the tips of his fingers, beginning with the index finger of the right hand and concluding with the index finger of the left. The four remaining syllables should be placed on the joints of the thumbs.
TEXTS 8–10

nyased dhdaya okāra
vi-kāram anu mūrdhani
a-kāra tu bhruvor madhye
a-kāra śikhayā nyaset
ve-kāra netrayor yuñjyān
na-kāra sarva-sandhiu
ma-kāram astram uddiśya
mantra-mūrtir bhaved budha
savisarga pha-anta tat
sarva-diku vinirdiśet
o viṣṇave nama iti
TRANSLATION
One must then chant the mantra of six syllables [oṁviṣṇave namaḥ]. One should place the syllable “oṁ” on his heart, the syllable “vi” on the top of his head, the syllable “ṣa” between his eyebrows, the syllable “ṇa” on his tuft of hair [śikhā], and the syllable “ve” between his eyes. The chanter of the mantra should then place the syllable “na” on all the joints of his body and meditate on the syllable “ma” as being a weapon. He should thus become the perfect personification of the mantra. Thereafter, adding visarga to the final syllable “ma,” he should chant the mantra “maḥ astrāya phaṭ” in all directions, beginning from the east. In this way, all directions will be bound by the protective armor of the mantra.
TEXT 11

ātmāna parama dhyāyed
dhyeya a-śaktibhir yutam
vidyā-tejas-tapo-mūrtim
ima mantram udāharet
TRANSLATION
After finishing this chanting, one should think himself qualitatively one with the Supreme Personality of Godhead, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord Nārāyaṇa, the Nārāyaṇa-kavaca.
TEXT 12

o harir vidadhyān mama sarva-rakā
nyastāghri-padma patagendra-pṛṣṭhe
darāri-carmāsi-gadeu-cāpa-
pāśān dadhāno ’ṣṭa-guo ’ṣṭa-bāhu
TRANSLATION
The Supreme Lord, who sits on the back of the bird Garuḍa, touching him with His lotus feet, holds eight weapons—the conchshell, disc, shield, sword, club, arrows, bow and ropes. May that Supreme Personality of Godhead protect me at all times with His eight arms. He is all-powerful because He fully possesses the eight mystic powers [aṇimā, laghimā, etc.].
PURPORT
Thinking oneself one with the Supreme is called ahaṅgrahopāsanā. Through ahaṅgrahopāsanā one does not become God, but he thinks of himself as qualitatively one with the Supreme. Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described in this verse, and seek His protection. The living entities are always subordinate to the Supreme. Consequently their duty is to always seek the mercy of the Lord in order to be protected by Him in all circumstances.
TEXT 13
jaleu mā rakatu matsya-mūrtir
yādo-gaebhyo varuasya pāśāt
sthaleu māyāvau-vāmano ’vyāt
trivikrama khe ’vatu viśvarūpa
TRANSLATION
May the Lord, who assumes the body of a great fish, protect me in the water from the fierce animals that are associates of the demigod Varuṇa. By expanding His illusory energy, the Lord assumed the form of the dwarf Vāmana. May Vāmana protect me on the land. Since the gigantic form of the Lord, Viśvarūpa, conquers the three worlds, may He protect me in the sky.
PURPORT
This mantra seeks the protection of the Supreme Personality of Godhead in the water, land and sky in His incarnations as the fish, Vāmanadeva and the Viśvarūpa.
TEXT 14

durgev aavy-āji-mukhādiu prabhu
pāyān nsiho ’sura-yūthapāri
vimuñcato yasya mahāṭṭa-hāsa
diśo vinedur nyapataś ca garbhā
TRANSLATION
May Lord Nṛsiṁhadeva, who appeared as the enemy of Hiraṇyakaśipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras to have miscarriages. May that Lord be kind enough to protect me in difficult places like the forest and battlefront.
TEXT 15

rakatv asau mādhvani yajña-kalpa
sva-daṁṣṭrayonnīta-dharo varāha
rāmo ’dri-kūev atha vipravāse
salakmao ’vyād bharatāgrajo ’smān
TRANSLATION
The Supreme indestructible Lord is ascertained through the performance of ritualistic sacrifices and is therefore known as Yajñeśvara. In His incarnation as Lord Boar, He raised the planet earth from the water at the bottom of the universe and kept it on His pointed tusks. May that Lord protect me from rogues on the street. May Paraśurāma protect me on the tops of mountains, and may the elder brother of Bharata, Lord Rāmacandra, along with His brother Lakṣmaṇa, protect me in foreign countries.
PURPORT
There are three Rāmas. One Rāma is Paraśurāma (Jāmadāgnya). another Rāma is Lord Rāmacandra, and a third Rāma is Lord Balarāma. In this verse the words rāmo’dri-kūṭeṣv atha indicate Lord Paraśurāma. The brother of Bharata Mahārāja and Lakṣmaṇa is Lord Rāmacandra.
TEXT 16

mām ugra-dharmād akhilāt pramādān
nārāyaa pātu naraś ca hāsāt
dattas tv ayogād atha yoga-nātha
pāyād gueśa kapila karma-bandhāt
TRANSLATION
May Lord Nārāyaṇa protect me from unnecessarily following false religious systems and falling from my duties due to madness. May the Lord in His appearance as Nara protect me from unnecessary pride. May Lord Dattātreya, the master of all mystic power, protect me from falling while performing bhakti-yoga, and may Lord Kapila, the master of all good qualities, protect me from the material bondage of fruitive activities.
TEXT 17

sanat-kumāro ’vatu kāmadevād
dhayaśīrā mā pathi deva-helanāt
devari-varya puruārcanāntarāt
kūrmo harir mā nirayād aśeāt
TRANSLATION
May Sanat-kumāra protect me from lusty desires. As I begin some auspicious activity, may Lord Hayagrīva protect me from being an offender by neglecting to offer respectful obeisances to the Supreme Lord. May DevarṣiNārada protect me from committing offenses in worshiping the Deity, and may Lord Kūrma, the tortoise, protect me from falling to the unlimited hellish planets.
PURPORT
Lusty desires are very strong in everyone, and they are the greatest impediment to the discharge of devotional service. Therefore those who are very much influenced by lusty desires are advised to take shelter of Sanat-kumāra, the great brahmacārī devotee. 
Nārada Muni, who is the guide for arcana, is the author of the Nārada-pañcarātra, which prescribes the regulative principles for worshiping the Deity. Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of Devarṣi Nārada in order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in The Nectar of Devotion.
TEXT 18

dhanvantarir bhagavān pātv apathyād
dvandvād bhayād ṛṣabho nirjitātmā
yajñaś ca lokād avatāj janāntād
balo gaāt krodha-vaśād ahīndra

TRANSLATION
May the Supreme Personality of Godhead in His incarnation as Dhanvantari relieve me from undesirable eatables and protect me from physical illness. May Lord Ṛṣabhadeva, who conquered His inner and outer senses, protect me from fear produced by the duality of heat and cold. May Yajña protect me from defamation and harm from the populace, and may Lord Balarāma as Śeṣa protect me from envious serpents.
PURPORT
To live within this material world, one must face many dangers, as described herein. For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard. Since Lord Viṣṇu is the Supersoul of all living entities, if He likes He can save us from adhibhautika disturbances, disturbances from other living entities. Lord Balarāma is the Śeṣa incarnation, and therefore He can save us from angry serpents or envious persons, who are always ready to attack.
TEXT 19

dvaipāyano bhagavān aprabodhād
buddhas tu pāaṇḍa-gaa-pramādāt
kalki kale kāla-malāt prapātu
dharmāvanāyoru-ktāvatāra
TRANSLATION
May the Personality of Godhead in His incarnation as Vyāsadeva protect me from all kinds of ignorance resulting from the absence of Vedic knowledge. May Lord Buddhadeva protect me from activities opposed to Vedic principles and from laziness that causes one to madly forget the Vedic principles of knowledge and ritualistic action. May Kalkideva, the Supreme Personality of Godhead, who appeared as an incarnation to protect religious principles, protect me from the dirt of the age of Kali.

PURPORT
This verse mentions various incarnations of the Supreme Personality of Godhead who appear for various purposes. Śrīla Vyāsadeva, Mahāmuni, compiled the Vedic literature for the benefit of all human society. If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Śrīla Vyāsadeva, Upaniads, Vedānta-sūtra (Brahma-sūtra), Mahābhārata, Śrīmad-Bhāgavatam Mahā-Purāṇa (Vyāsadeva’s commentary on the Brahma-sūtra) and the other seventeen Purāṇas. Only by the mercy of Śrīla Vyāsadeva do we have so many volumes of transcendental knowledge to save us from the clutches of ignorance.
As described by Śrīla Jayadeva Gosvāmī in his Daśāvatāra-stotra, Lord Buddha apparently decried the Vedic knowledge:

nindasi yajña-vidher ahaha śruti-jātaṁ
sadaya-hṛdaya-darśita-paśu-ghātam
keśava
 dhṛta-buddha-śarīra jaya jagad-īśa 
hare

The mission of Lord Buddha was to save people from the abominable activity of animal killing and to save the poor animals from being unnecessarily killed. When pāṣaṇḍīs were cheating by killing animals on the plea of sacrificing them in Vedic yajñas, the Lord said, “If the Vedic injunctions allow animal killing, I do not accept the Vedic principles.” Thus he actually saved people who acted according to Vedic principles. One should therefore surrender to Lord Buddha so that he can help one avoid misusing the injunctions of the Vedas.
The Kalki avatāra is the fierce incarnation who vanquishes the class of the atheists born in this age of Kali. Now, in the beginning of Kali-yuga, many irreligious principles are in effect, and as Kali-yuga advances, many pseudo religious principles will certainly be introduced, and people will forget the real religious principles enunciated by Lord Kṛṣṇa before the beginning of Kali-yuga, namely principles of surrender unto the lotus feet of the Lord. Unfortunately, because of Kali-yuga, foolish people do not surrender to the lotus feet of Kṛṣṇa. Even most people who claim to belong to the Vedic system of religion are actually opposed to the Vedic principles. Every day they manufacture a new type of dharma on the plea that whatever one manufactures is also a path of liberation. Atheistic men generally say, yata mata tata patha.
According to this view, there are hundreds and thousands of different opinions in human society, and each opinion is a valid religious principle. This philosophy of rascals has killed the religious principles mentioned in the Vedas, and such philosophies will become increasingly influential as Kali-yuga progresses. In the last stage of Kali-yuga, Kalkideva, the fierce incarnation of Keśava, will descend to kill all the atheists and will save only the devotees of the Lord.
TEXT 20

keśavo gadayā prātar avyād
govinda āsagavam ātta-veu
nārāyaa prāha udātta-śaktir
madhyan-dine viṣṇur arīndra-pāi
TRANSLATION
May Lord Keśava protect me with His club in the first portion of the day, and may Govinda, who is always engaged in playing His flute, protect me in the second portion of the day. May Lord Nārāyaṇa, who is equipped with all potencies, protect me in the third part of the day, and may Lord Viṣṇu, who carries a disc to kill His enemies, protect me in the fourth part of the day.
PURPORT
According to Vedic astronomical calculations, day and night are each divided into thirty ghaṭikās (twenty-four minutes), instead of twelve hours. Generally, each day and each night is divided into six parts consisting of five ghaṭikās. In each of these six portions of the day and night, the Lord may be addressed for protection according to different names. Lord Keśava, the proprietor of the holy place of Mathurā, is the Lord of the first portion of the day, and Govinda, the Lord of Vṛndāvana. is the master of the second portion.
TEXT 21

devo ’parāhe madhu-hogradhanvā
sāya tri-dhāmāvatu mādhavo mām
doe hṛṣīkeśa utārdha-rātre
niśītha eko ’vatu padmanābha
TRANSLATION
May Lord Madhusūdana, who carries a bow very fearful for the demons, protect me during the fifth part of the day. In the evening, may Lord Mādhava, appearing as Brahmā, Viṣṇu and Maheśvara, protect me, and in the beginning of night may Lord Hṛṣīkeśa protect me. At the dead of night [in the second and third parts of night] may Lord Padmanābha alone protect me.
TEXT 22

śrīvatsa-dhāmāpara-rātra īśa
pratyūa īśo ’si-dharo janārdana
dāmodaro ’vyād anusandhya prabhāte
viśveśvaro bhagavān kāla-mūrti
TRANSLATION
May the Supreme Personality of Godhead, who bears the Śrīvatsa on His chest, protect me after midnight until the sky becomes pinkish. May Lord Janārdana, who carries a sword in His hand, protect me at the end of night [during the last four ghaṭikās of night]. May Lord Dāmodara protect me in the early morning, and may Lord Viśveśvara protect me during the junctions of day and night.
TEXT 23

cakra yugāntānala-tigma-nemi
bhramat samantād bhagavat-prayuktam
dandagdhi dandagdhy ari-sainyam āśu
kaka yathā vāta-sakho hutāśa
.
TRANSLATION
Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium. As a blazing fire burns dry grass to ashes with the assistance of the breeze, may that Sudarśana cakra burn our enemies to ashes.
TEXT 24

gade ’śani-sparśana-visphulige
nipiṇḍhi nipiṇḍhy ajita-priyāsi
kuṇḍa-vaināyaka-yaka-rako-
bhūta-grahāś cūraya cūrayārīn
TRANSLATION
O club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant. Therefore kindly help me pound to pieces the evil living beings known as Kuṣmāṇḍas, Vaināyakas, Yakṣas, Rākṣasas, Bhūtas and Grahas. Please pulverize them.
TEXT 25

tva yātudhāna-pramatha-preta-māt
piśāca-vipragraha-ghora-dṛṣṭīn
darendra vidrāvaya kṛṣṇa-pūrito
bhīma-svano ’rer hdayāni kampayan
TRANSLATION
O best of conchshells, O Pāñcajanya in the hands of the Lord, you are always filled with the breath of Lord Kṛṣṇa. Therefore you create a fearful sound vibration that causes trembling in the hearts of enemies like the Rākṣasas, pramatha ghosts, Pretas, Mātās, Piśācas and brāhmaṇa ghosts with fearful eyes.
TEXT 26

tva tigma-dhārāsi-varāri-sainyam
īśa-prayukto mama chindhi chindhi
cakūṁṣi carmañ chata-candra chādaya
dviām aghonā hara pāpa-cakuām
TRANSLATION
O king of sharp-edged swords, you are engaged by the Supreme Personality of Godhead. Please cut the soldiers of my enemies to pieces. Please cut them to pieces! O shield marked with a hundred brilliant moonlike circles, please cover the eyes of the sinful enemies. Pluck out their sinful eyes.
TEXTS 27–28
yan no bhaya grahebhyo ’bhūt
ketubhyo nbhya eva ca
sarīspebhyo daṁṣṭribhyo
bhūtebhyo ’hobhya eva ca
sarvāy etāni bhagavan-
nāma-rūpānukīrtanāt
prayāntu sakaya sadyo
ye na śreya-pratīpakā
TRANSLATION
May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves. May it protect us from ghosts and the material elements like earth, water, fire and air, and may it also protect us from lightning and our past sins. We are always afraid of these hindrances to our auspicious life. Therefore, may they all be completely destroyed by the chanting of the HareKṛṣṇa mahā-mantra.


(adsbygoogle = window.adsbygoogle || []).push({});

TEXT 29

garuo bhagavān stotra-
stobhaś chandomaya prabhu
rakatv aśea-kcchrebhyo
vivaksena sva-nāmabhi
TRANSLATION
Lord Garuḍa, the carrier of Lord Viṣṇu, is the most worshipable lord, for he is as powerful as the Supreme Lord Himself. He is the personified Vedas and is worshiped by selected verses. May he protect us from all dangerous conditions, and may Lord Viṣvaksena, the Personality of Godhead, also protect us from all dangers by His holy names.
TEXT 30

sarvāpadbhyo harer nāma-
rūpa-yānāyudhāni na
buddhīndriya-mana-prāān
pāntu pārada-bhūaā
TRANSLATION

May the Supreme Personality of Godhead’s holy names, His transcendental forms, His carriers and all the weapons decorating Him as personal associates protect our intelligence, senses, mind and life air from all dangers.
PURPORT
There are various associates of the transcendental Personality of Godhead, and His weapons and carrier are among them. In the spiritual world, nothing is material. The sword, bow, club, disc and everything decorating the personal body of the Lord are spiritual living force. Therefore the Lord is called advaya jñāna, indicating that there is no difference between Him and His names, forms, qualities, weapons and so on. Anything pertaining to Him is in the same category of spiritual existence. They are all engaged in the service of the Lord in varieties of spiritual forms.
TEXT 31

yathā hi bhagavān eva
vastuta sad asac ca yat
satyenānena na sarve
yāntu nāśam upadravā

TRANSLATION
The subtle and gross cosmic manifestation is material, but nevertheless it is nondifferent from the Supreme Personality of Godhead because He is ultimately the cause of all causes. Cause and effect are factually one because the cause is present in the effect. Therefore the Absolute Truth, the Supreme Personality of Godhead, can destroy all our dangers by any of His potent parts.


(adsbygoogle = window.adsbygoogle || []).push({});

TEXTS 32–33

yathaikātmyānubhāvānā
vikalpa-rahita svayam
bhūaāyudha-ligākhyā
dhatte śaktī sva-māyayā
tenaiva satya-mānena
sarva-jño bhagavān hari
pātu sarvai svarūpair na
sadā sarvatra sarva-ga
TRANSLATION
The Supreme Personality of Godhead, the living entities, the material energy, the spiritual energy and the entire creation are all individual substances. In the ultimate analysis, however, together they constitute the supreme one, the Personality of Godhead. Therefore those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord’s bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency. According to their elevated spiritual understanding, the omniscient Lord, who manifests various forms, is present everywhere. May He always protect us everywhere from all calamities.
PURPORT
A person highly elevated in spiritual knowledge knows that nothing exists but the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gītā (9.4) where Lord Kṛṣṇa says, mayā tatam idaṁ sarvam, indicating that everything we see is an expansion of His energy. This is confirmed in the Viṣṇu Purāṇa (1.22.52):
ekadeśa-sthitasyāgner
jyotsnā
 vistāriṇī yathā
parasya
 brahmaṇaḥ śaktis
tathedam
 akhilaṁ jagat

As a fire, although existing in one place, can expand its light and heat everywhere, so the omnipotent Lord, the Supreme Personality of Godhead, although situated in His spiritual abode, expands Himself everywhere, in both the material and spiritual worlds, by His various energies. Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him. There is no difference between the Lord and His variously presented energies. This is also confirmed in the Padma Purāṇa:
nāma cintāmaṇiḥ kṛṣṇ
caitanya-rasa-vigrahaḥ
pūrṇaḥ
 śuddho nitya-mukto
’bhinnatvān
 
nāma-nāminoḥ
The holy name of the Lord is fully identical with the Lord, not partially. The word pūrṇa means “complete.” The Lord is omnipotent and omniscient, and similarly, His name, form, qualities, paraphernalia and everything pertaining to Him are complete, pure, eternal and free from material contamination. The prayer to the ornaments and carriers of the Lord is not false, for they are as good as the Lord. Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord’s weapons or ornaments has the same potency as worship of the Lord. Māyāvādīs refuse to accept the form of the Lord, or they say that the form of the Lord is māyā, or false, but one should note very carefully that this is not acceptable. Although the Lord’s original form and His impersonal expansion are one, the Lord maintains His form, qualities and abode eternally. Therefore this prayer says, pātu sarvaiḥ svarūpair naḥ sadāsarvatra sama-gaḥ: “May the Lord, who is all-pervasive in His various forms, protect us everywhere.” The Lord is always present everywhere by His name, form, qualities, attributes and paraphernalia, and they all have equal power to protect the devotees. Śrīla Madhvācārya explains this as follows:
eka eva paro viṣṇur
bhū
āheti dhvajev ajaḥ
tat-tac-chakti-pradatvena
svayam
 eva vyavasthitaḥ
satyenānena
 māṁ devaḥ
pātu
 sarveśvaro 
hariḥ

TEXT 34

vidiku dikūrdhvam adha samantād
antar bahir bhagavān nārasiha
prahāpaya loka-bhaya svanena
sva-tejasā grasta-samasta-tejā
TRANSLATION
Prahlāda Mahārāja loudly chanted the holy name of Lord Nṛsiṁhadeva. May Lord Nṛsiṁhadeva, roaring for His devotee Prahlāda Mahārāja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on. May the Lord cover their influence by His own transcendental influence. May Nṛsiṁhadeva protect us in all directions and in all corners, above, below, within and without.
TEXT 35

maghavann idam ākhyāta
varma nārāyaātmakam
vijeyase ’ñjasā yena
daśito ’sura-yūthapān
TRANSLATION
Viśvarūpa continued: O Indra, this mystic armor related to Lord Nārāyaṇa has been described by me to you. By putting on this protective covering, you will certainly be able to conquer the leaders of the demons.

TEXT 36

etad dhārayamāas tu
ya ya paśyati cakuā
padā vā saspśet sadya
sādhvasāt sa vimucyate
TRANSLATION
If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers.
TEXT 37

na kutaścid bhaya tasya
vidyā dhārayato bhavet
rāja-dasyu-grahādibhyo
vyādhy-ādibhyaś ca karhicit
TRANSLATION
This prayer, Nārāyaṇa-kavaca, constitutes subtle knowledge transcendentally connected with Nārāyaṇa. One who employs this prayer is never disturbed or put in danger by the government, by plunderers, by evil demons or by any type of disease.

TEXT 38

imā vidyā purā kaścit
kauśiko dhārayan dvija
yoga-dhāraayā svāga
jahau sa maru-dhanvani
TRANSLATION
O King of heaven, a brāhmaṇa named Kauśika formerly used this armor when he purposely gave up his body in the desert by mystic power.

TEXT 39


tasyopari vimānena
gandharva-patir ekadā
yayau citraratha strībhir
vto yatra dvija-kaya
TRANSLATION
Surrounded by many beautiful women, Citraratha, the King of Gandharvaloka, was once passing in his airplane over the brāhmaṇa’s body at the spot where the brāhmaṇa had died.

TEXT 40


gaganān nyapatat sadya
savimāno hy avāk-śirā
sa vālikhilya-vacanād
asthīny ādāya vismita
prāsya prācī-sarasvatyā
snātvā dhāma svam anvagāt

TRANSLATION


Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Vālikhilyas to throw the brāhmaṇa’s bones in the nearby River Sarasvatī. He had to do this and bathe in the river before returning to his own abode.

TEXT 41


śrī-śuka uvāca
ya ida śṛṇuyāt kāle
yo dhārayati cādta
ta namasyanti bhūtāni
mucyate sarvato bhayāt

TRANSLATION
Śrī Śukadeva Gosvāmī said: My dear MahārājaParīkṣit, one who employs this armor or hears about it with faith and veneration when afraid because of any conditions in the material world is immediately freed from all dangers and is worshiped by all living entities.

TEXT 42


etā vidyām adhigato
viśvarūpāc chatakratu
trailokya-lak bubhuje
vinirjitya mdhe ’surān

TRANSLATION
King Indra, who performed one hundred sacrifices, received this prayer of protection from Viśvarūpa. After conquering the demons, he enjoyed all the opulences of the three worlds.

PURPORT


This mystical mantric armor given by Viśvarūpa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments. In this regard, Madhvācārya points out:
vidyāḥ karmāṇi ca sadā
guroḥ
 prāptāḥ phala-pradāḥ
anyathā
 naiva phaladāḥ
prasannoktā
 phala-pradāḥ
One must receive all kinds of mantras from a bona fide spiritual master; otherwise the mantras will not be fruitful. This is also indicated in Bhagavad-gītā (4.34):
tad viddhi praṇipātena
paripraśnena
 sevayā
upadekṣyanti
 te jñānaṁ
jñāninas
 
tattva-darśinaḥ
“Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.” All mantras should be received through the authorized guru, and the disciple must satisfy the guru in all respects, after surrendering at his lotus feet. In the PadmaPurāṇa it is also said, sampradāya-vihīnā ye mantrās teniṣphalā matāḥ. There are four sampradāyas, or disciplic successions, namely the Brahma-sampradāya, the Rudra-sampradāya, the Śrī sampradāya and the Kumāra-sampradāya. If one wants to advance in spiritual power, one must receive his mantras from one of these bona fide sampradāyas; otherwise he will never successfully advance in spiritual life.
Thus end the Bhaktivedanta purports of the Sixth Canto, Eighth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Nārāyaṇa-kavaca Shield.”
Click here for download, Hindi Version: Narayana Kavach Download

Hindi Translations with Nayas Process: 

न्यासः
अङ्गन्यासः

ॐ ॐ पादयोः नमः ।
ॐ नं जानुनोः नमः । 
ॐ मोम् ऊर्वोः नमः ।
ॐ नाम् उदरे नमः ।
ॐ रां हृदि नमः ।
ॐ यम् उरसि नमः ।
ॐ णां मुखे नमः ।
ॐ यं शिरसि नमः ।
करन्यासः

ॐ ॐ दक्षिणतर्जन्याम् नमः ।
ॐ नं दक्षिणमध्यमायाम् नमः ।
ॐ मों दक्षिणानामिकायाम् नमः ।
ॐ भं दक्षिणकनिष्ठिकायाम् नमः ।
ॐ गं वामकनिष्ठिकायाम् नमः ।
ॐ वं वामानिकायाम् नमः ।
ॐ तें वाममध्यमायाम् नमः ।
ॐ वां वामतर्जन्याम् नमः ।
ॐ सुं दक्षिणाङ्गुष्ठोर्ध्वपर्वणि नमः ।
ॐ दें दक्षिणाङ्गुष्ठाधः पर्वणि नमः ।
ॐ वां वामाङ्गुष्ठोर्ध्वपर्वणि नमः ।
ॐ यं वामाङ्गुष्ठाधः पर्वणि नमः ।
विष्णुषडक्षरन्यासः

ॐ ॐ हृदये नमः ।
ॐ विं मूर्ध्नै नमः ।
ॐ षं भ्रुर्वोर्मध्ये नमः ।
ॐ णं शिखायाम् नमः ।
ॐ वें नेत्रयोः नमः ।
ॐ नं सर्वसन्धिषु नमः ।
ॐ मः प्राच्याम् अस्त्राय फट् ।
ॐ मः आग्नेय्याम् अस्त्राय फट् ।
ॐ मः दक्षिणस्याम् अस्त्राय फट् ।
ॐ मः नैऋत्ये अस्त्राय फट् ।
ॐ मः प्रतीच्याम् अस्त्राय फट् ।
ॐ मः वायव्ये अस्त्राय फट् ।
ॐ मः उदीच्याम् अस्त्राय फट् ।
ॐ मः ऐशान्याम् अस्त्राय फट् ।
ॐ मः ऊर्ध्वायाम् अस्त्राय फट् ।
ॐ मः अधरायाम् अस्त्राय फट् ।
श्री हरिः
अथ श्रीनारायणकवच
॥राजोवाच॥

यया गुप्तः सहस्त्राक्षः सवाहान् रिपुसैनिकान्।
क्रीडन्निव विनिर्जित्य त्रिलोक्या बुभुजे श्रियम्॥1॥
भगवंस्तन्ममाख्याहि वर्म नारायणात्मकम्।
यथास्स्ततायिनः शत्रून् येन गुप्तोस्जयन्मृधे॥2॥
॥श्रीशुक उवाच॥
वृतः पुरोहितोस्त्वाष्ट्रो महेन्द्रायानुपृच्छते।
नारायणाख्यं वर्माह तदिहैकमनाः शृणु॥3॥
विश्वरूप उवाचधौताङ्घ्रिपाणिराचम्य सपवित्र उदङ् मुखः।
कृतस्वाङ्गकरन्यासो मन्त्राभ्यां वाग्यतः शुचिः॥4॥
नारायणमयं वर्म संनह्येद् भय आगते।
पादयोर्जानुनोरूर्वोरूदरे हृद्यथोरसि॥5॥
मुखे शिरस्यानुपूर्व्यादोङ्कारादीनि विन्यसेत्।
ॐ नमो नारायणायेति विपर्ययमथापि वा॥6॥
करन्यासं ततः कुर्याद् द्वादशाक्षरविद्यया।
प्रणवादियकारन्तमङ्गुल्यङ्गुष्ठपर्वसु॥7॥
न्यसेद् हृदय ओङ्कारं विकारमनु मूर्धनि।
षकारं तु भ्रुवोर्मध्ये णकारं शिखया दिशेत्॥8॥
वेकारं नेत्रयोर्युञ्ज्यान्नकारं सर्वसन्धिषु।
मकारमस्त्रमुद्दिश्य मन्त्रमूर्तिर्भवेद् बुधः॥9॥
सविसर्गं फडन्तं तत् सर्वदिक्षु विनिर्दिशेत्।
ॐ विष्णवे नम इति ॥10॥
आत्मानं परमं ध्यायेद ध्येयं षट्शक्तिभिर्युतम्।
विद्यातेजस्तपोमूर्तिमिमं मन्त्रमुदाहरेत ॥11॥
ॐ हरिर्विदध्यान्मम सर्वरक्षां न्यस्ताङ्घ्रिपद्मः पतगेन्द्रपृष्ठे।
दरारिचर्मासिगदेषुचापाशान् दधानोस्ष्टगुणोस्ष्टबाहुः ॥12॥
जलेषु मां रक्षतु मत्स्यमूर्तिर्यादोगणेभ्यो वरूणस्य पाशात्।
स्थलेषु मायावटुवामनोस्व्यात् त्रिविक्रमः खे‌உवतु विश्वरूपः ॥13॥
दुर्गेष्वटव्याजिमुखादिषु प्रभुः पायान्नृसिंहो‌உसुरयुथपारिः।
विमुञ्चतो यस्य महाट्टहासं दिशो विनेदुर्न्यपतंश्च गर्भाः ॥14॥
रक्षत्वसौ माध्वनि यज्ञकल्पः स्वदंष्ट्रयोन्नीतधरो वराहः।
रामो‌உद्रिकूटेष्वथ विप्रवासे सलक्ष्मणोस्व्याद् भरताग्रजोस्स्मान् ॥15॥
मामुग्रधर्मादखिलात् प्रमादान्नारायणः पातु नरश्च हासात्।
दत्तस्त्वयोगादथ योगनाथः पायाद् गुणेशः कपिलः कर्मबन्धात् ॥16॥
सनत्कुमारो वतु कामदेवाद्धयशीर्षा मां पथि देवहेलनात्।
देवर्षिवर्यः पुरूषार्चनान्तरात् कूर्मो हरिर्मां निरयादशेषात् ॥17॥
धन्वन्तरिर्भगवान् पात्वपथ्याद् द्वन्द्वाद् भयादृषभो निर्जितात्मा।
यज्ञश्च लोकादवताज्जनान्ताद् बलो गणात् क्रोधवशादहीन्द्रः ॥18॥
द्वैपायनो भगवानप्रबोधाद् बुद्धस्तु पाखण्डगणात् प्रमादात्।
कल्किः कले कालमलात् प्रपातु धर्मावनायोरूकृतावतारः ॥19॥
मां केशवो गदया प्रातरव्याद् गोविन्द आसङ्गवमात्तवेणुः।
नारायण प्राह्ण उदात्तशक्तिर्मध्यन्दिने विष्णुररीन्द्रपाणिः ॥20॥
देवोस्पराह्णे मधुहोग्रधन्वा सायं त्रिधामावतु माधवो माम्।
दोषे हृषीकेश उतार्धरात्रे निशीथ एकोस्वतु पद्मनाभः ॥21॥
श्रीवत्सधामापररात्र ईशः प्रत्यूष ईशो‌உसिधरो जनार्दनः।
दामोदरो‌உव्यादनुसन्ध्यं प्रभाते विश्वेश्वरो भगवान् कालमूर्तिः ॥22॥
चक्रं युगान्तानलतिग्मनेमि भ्रमत् समन्ताद् भगवत्प्रयुक्तम्।
दन्दग्धि दन्दग्ध्यरिसैन्यमासु कक्षं यथा वातसखो हुताशः ॥23॥
गदे‌உशनिस्पर्शनविस्फुलिङ्गे निष्पिण्ढि निष्पिण्ढ्यजितप्रियासि। 
कूष्माण्डवैनायकयक्षरक्षोभूतग्रहांश्चूर्णय चूर्णयारीन् ॥24॥
त्वं यातुधानप्रमथप्रेतमातृपिशाचविप्रग्रहघोरदृष्टीन्।
दरेन्द्र विद्रावय कृष्णपूरितो भीमस्वनो‌உरेर्हृदयानि कम्पयन् ॥25॥
त्वं तिग्मधारासिवरारिसैन्यमीशप्रयुक्तो मम छिन्धि छिन्धि।
चर्मञ्छतचन्द्र छादय द्विषामघोनां हर पापचक्षुषाम् ॥26॥
यन्नो भयं ग्रहेभ्यो भूत् केतुभ्यो नृभ्य एव च।
सरीसृपेभ्यो दंष्ट्रिभ्यो भूतेभ्यों‌உहोभ्य एव वा ॥27॥
सर्वाण्येतानि भगन्नामरूपास्त्रकीर्तनात्।
प्रयान्तु सङ्क्षयं सद्यो ये नः श्रेयः प्रतीपकाः ॥28॥
गरूड़ो भगवान् स्तोत्रस्तोभश्छन्दोमयः प्रभुः।
रक्षत्वशेषकृच्छ्रेभ्यो विष्वक्सेनः स्वनामभिः ॥29॥
सर्वापद्भ्यो हरेर्नामरूपयानायुधानि नः।
बुद्धिन्द्रियमनः प्राणान् पान्तु पार्षदभूषणाः ॥30॥
यथा हि भगवानेव वस्तुतः सद्सच्च यत्।
सत्यनानेन नः सर्वे यान्तु नाशमुपाद्रवाः ॥31॥
यथैकात्म्यानुभावानां विकल्परहितः स्वयम्।
भूषणायुद्धलिङ्गाख्या धत्ते शक्तीः स्वमायया ॥32॥
तेनैव सत्यमानेन सर्वज्ञो भगवान् हरिः।
पातु सर्वैः स्वरूपैर्नः सदा सर्वत्र सर्वगः ॥33
विदिक्षु दिक्षूर्ध्वमधः समन्तादन्तर्बहिर्भगवान् नारसिंहः।
प्रहापयंल्लोकभयं स्वनेन ग्रस्तसमस्ततेजाः ॥34॥
मघवन्निदमाख्यातं वर्म नारयणात्मकम्।
विजेष्यस्यञ्जसा येन दंशितो‌உसुरयूथपान् ॥35॥
एतद् धारयमाणस्तु यं यं पश्यति चक्षुषा।
पदा वा संस्पृशेत् सद्यः साध्वसात् स विमुच्यते ॥36॥
न कुतश्चित भयं तस्य विद्यां धारयतो भवेत्।
राजदस्युग्रहादिभ्यो व्याघ्रादिभ्यश्च कर्हिचित् ॥37॥
इमां विद्यां पुरा कश्चित् कौशिको धारयन् द्विजः।
योगधारणया स्वाङ्गं जहौ स मरूधन्वनि ॥38॥
तस्योपरि विमानेन गन्धर्वपतिरेकदा।
ययौ चित्ररथः स्त्रीर्भिवृतो यत्र द्विजक्षयः ॥39॥
गगनान्न्यपतत् सद्यः सविमानो ह्यवाक् शिराः।
स वालखिल्यवचनादस्थीन्यादाय विस्मितः।
प्रास्य प्राचीसरस्वत्यां स्नात्वा धाम स्वमन्वगात् ॥40॥
॥श्रीशुक उवाच॥
य इदं शृणुयात् काले यो धारयति चादृतः।
तं नमस्यन्ति भूतानि मुच्यते सर्वतो भयात् ॥41॥
एतां विद्यामधिगतो विश्वरूपाच्छतक्रतुः।
त्रैलोक्यलक्ष्मीं बुभुजे विनिर्जित्य‌உमृधेसुरान् ॥42॥
॥इति श्रीनारायणकवचं सम्पूर्णम्॥
( श्रीमद्भागवत स्कन्ध 6,अ। 8 )
For  Perfect Video on Naryana Kavach, Here is the link for same :
Source and Reference, 

All translations of Srila Prabhupad
Narayana Kavach by  Geeta Press

https://prabhupadabooks.com/sb/6/8

http://bhagavata.org/canto6/chapter8.html
http://www.prapatti.com/  by Sunder Kidambi
http://www.vignanam.org/veda/narayana-kavacham-devanagari.html


(adsbygoogle = window.adsbygoogle || []).push({});

MysticTemples in India – The Mystic and Holy Temple of Lord Shiva in the Heart of City Jammu : The Ranbireshwar Temple founded by Maharaja Ranbir singh



About Ranbireshwar Temple


(adsbygoogle = window.adsbygoogle || []).push({});

Ranbireshwar Temple is a holy shrine dedicated to the abode of lord Shiva. It is likely to be considered as the twelve Jyotirlinga temples of Lord Shiva in India, very much famous for his large number of shiva Lingas presence in it. As, Per the ancient belief, Lord Shiva appeared in the dream of Maharaja Ranbir Singh Jamwal, and thus the king built the temple in this area.
About the Maharaja Ranbir Singh

Before going to elaborate more on the glory of Ranbireshwar temple, we should know more on the Maharaja Ranbir Singh who was the founder of this ancient temple with historic importance connected with it. 


Maharaja Ranbir Singh, was known as General Shriman Rajrajeshwar Maharaja-dhiraj Sri Sir Ranbir Singh ji, Indar Mahindar Bahadur, Sipar-i-Sultanat, Mushir-i-Khas-i-Kaiser-i-Hind GCSI, CIE, Kaiser-i-Hind, was the head of the Jamwal Rajput clan and also Maharaja of the princely state of Jammu and Kashmir from 1857- 1885. 

He was born in August 1830 and belonged to the Dogra Dynasty.

During his reign, the trans-Himalayan regions of Gilgit, Hunza Nagar and Astore were conquered and included in the territory of Jammu and Kashmir. Ranbir Singh was a well known and reputed scholar of classical Persian and learned English, Sanskrit and Pashtu and was also learned in Swedish and English and had great Passion for learning in ancient scriptures and literatures including Jyotish, Tantra and Mantra.

Those manu-scriptural work of Maharaja Ranbir singh are still available in the library of Maharasjas.

Maharaja Ranbir Singh also established a Translation Bureau called “Daarul Tarjumah” under the patronage of a learned Hakim of Turkish Afghan ancestry, Agha (Hakim) Muhammad Baqir who also happened to be the Chief Physician to the Maharaja. It was under this bureau that Maharaja Ranbir Singh got “Tibb-e-Unaani” translated from Arabic and Latin into Persian and Dogri. (wikipedia)

Maharaja Ranbir Singh was also most renowned for his patronage of learning and scholarship and earned the esteem of his subjects. 

Even he set up a department for the compilation and publication of significant works on the Hindu Law and Ritual in Sanskrit language; and for the translation of Persian and Sanskrit manuscripts into Hindi language as well including Jyotish, Tantra, Mantra and gathered it from accross all over the india. 

This compilation of Sanskrit manuscripts, now preserved in the Raghunath temple library, is amongst the most valuable works in the country.


Glimpse of Ranbireshwar Temple

Ranbireshwar Temple is situated in the Center of Jammu city and devotees can come to this temple from anywhere. Shri Ranbireshwar temple is considered as one of the biggest Shiva temples in the whole north of  India, Popularly known with the name of Ranbireshwar temple, named after Maharaja Ranbir Singh. 

It was built by Maharaja Ranbir Singh, son of Maharaja Gulab Singh, the founder of Jammu and Kashmir princely State, in 1882.Currently Temple is managed by Jammu and Kashmir Trust Council. It is located on an elevated platform. The entry to it is from the west and a plain ground spans on the east side. Ranbireshwar Temple offers you panoramic view of the hilly area. 

Foundation : 


It has a big hall from the Verandah, which gives you Darshans of the two pairs of eleven Lingas and center having Largest Shiva Linga made of Black stone brought from Narmada River. One of Shiva Linga among these is made of crystal stone Shiva Lingam surrounded by small 12 shiva lingas, and rest are made of black stone. The  Shiva linga placed in Jalhari is one of the biggest lingas, having height about 7-8 ft high. 
It is Located near the Shalimar Road built by Maharaja Ranbir Singh and is most famou in north of india by its centrally placed biggest ‘Lingam’ measuring seven and a half feet  or around 8 ft of height (7.5-8.0 ft.). The 12 Shiva Lingas those are in the temple are made of crystal measuring from 15 cms To 38 cms and having galleries with many Shiva ‘Lingams’ fixed on stone slabs in both the sides of temple.Some of them are also made of Crystals too.
Other Shiva lingas are  having height of 18 inches high and 12 inches wide.Slab inside the temple on the right and left side has around 1.25 lakhs Shiva-lingas brought from Narmada river in very small size.

Centrally idol of Lord Shiva among Maa Gauri and Lord Ganesha is placed which is very beautiful and is considered to be unique as it is not present anywhere else. 



In the temple, stunning images of Lord Shiva and Maa Parvati made of marble are also displayed on the walls.

The marble images of Lord Shiva carved on the black wall; big illustrations of Lord Ganesha, Kartikeya and Nandigan in the verandah and idols of Goddess Mahakali made by famous sculptors of Rajasthan are major highlights of the temple. Besides, devotees can find chinar and peepal tree within the premises.


(adsbygoogle = window.adsbygoogle || []).push({});

All major Hindu festivals are celebrated with much excitement at this temple. It’s a time to rejoice and pray to the almighty. To experience the festivities of this temple, one can visit Ranbireshwar Temple in January (Lohri or Makara Sankranti), Maha- Shiv Ratri ( Feb), March (Ram Navami) and October (Deepavali) when the city’s people regale themselves in a celebratory air.

One of the features of the temple is that it is built on first floor and is situated at a big height from the road surface. The devotees have to take stairs to reach to the temple. The main attraction of the temple is the idol and Biggest Shiv linga of Lord Shiva.

  
There are also idols of Lord Ganesha, Kartikeya and Nandi Placed in the temple. The idol of nandi is made of brass and weighs around 1000 kg. 

Beside this huge Idols of Lord Ganesha, Kartikeya Mahakali, and Panch Mukhi Hanuman are also installed in the veranda in front of the entry gate having huge Temple bell in the door.devotees visit this holy Jyotirlinga to acquire the blessings of the divine deity During Sharavan Mass and Maha Shiv Ratri and used to do Rudra Abhisheka among other Biggest Shiva lingam surrounded in temple in two pairs. The temple is highly crowded on the major festivals like Lohri, Shiv- Ratri, Makara-Sakranti, Deepawali and Ram Navami. .

History of Ranbireshwar Temple

The Maharaja Ranbir Singh laid the foundation stone of this temple in 1882 and all the Deities Idols were procured from Rajasthan and all the sacred linga brought from river Narmada and were brought in trains.

Maharaja Ranbir Singh at R.S Pura personally received these. 
Later, these were carried to Jammu central place from Ranbir Singh Pura in a chariot with full devotion. The Maharaja himself pulled strings of the chariot assisted by his troops and thousands of other people singing bhajans in the praise of lord Shiva.
The construction of the temple took two years. In the meantime, the Maharaja Ranbir Singh had fallen ill. He, therefore, asked his younger brother, Raja Ram Singh to perform the inauguration ceremony of the temple.
But due to time and circumstances, it was too not acceptable to the fate of Raja Ram singh. In spite of the best efforts, Shiva linga could not be placed in the vedi . Consequently, the Maharaja Ranbir Singh though ailing, came personally to the temple, prayed to Lord Shiva and then with his own hands, helped by several other Shiva devotees mounted the lingam in the Holy vedi amidst chanting of ‘Har Har Mahadev’.
Local residents believe that Mahraja built this temple when Lord Shiva appeared in his dream. Mahabharat also mentions a story that says Arjun attained his powers after worshipping Jambu Devi in this area.
Quick Info

Location: Shalimar road in front of Jammu-Kashmir civil secretariat in Jammu city,
Timing: 6.00 am – 8.00 pm,
Nearest Railway Station : Jammu Tawi, The temple is located at a distance of about approx 3 km from the railway station.
Nearest Airport : Jammu Airport, which is around 8 km away from the temple.
Photography: Not allowed any Camera, Mobile inside the temple.

With thanks and Regards,,
Rakesh Singh Jamwal 


(adsbygoogle = window.adsbygoogle || []).push({});

Mahishasura Mardini Stotram, Benefits, Meaning, for killing arrogance: An Astrological compendium to understand goddess durga and nine planets

Understanding Mahishasura Mardini Stotram, Benefits, Meaning, for killing arrogance: An Astrological compendium to understand goddess Durga and nine planets


Introduction

Goddess Durga and Devi Mahatmyam

Mahishasura Mardini stotram is based on Devi mahatmyam in which Devi takes the forms of Durga in Chandika Form to slay Mahishasura. This stotra is said to have been composed or been dedicated to Ramakrishna Kavi as well as Sri Adi Shankaracharya both. Detailed Story of Mahisasura is available in Durga Saptashati in chapter 2,3 and 4 and also can be found in Devi Mahatamaya or Devi Bhagwati puraan. Mahisahasura Mardini is the stotra of Maa Duraga Narrated in Chandi path in Durga Sapatashati. This stotra is named Mhishasura Mardini as Maa Durga has defeated demon Mahisasura while taking chandi form. Maa Durga is the primitive source of all power as she is Shakti avtaar; she is residing with much qualities and powers and known by various names. Story begins when Mahishasura the king of Asura got boon from Lord Bramha and defeated all Devas and driven them out of Heaven.

Mahishasura Mardini Stotra Reciting Benefits:

 

 


(adsbygoogle = window.adsbygoogle || []).push({});

 

-Maa Durga is an Adi Shakti who conquers all the fears inside any soul, who kills anger, grudge , rage and ego to driven away all the negativity reside in mind, body and soul. To get Blessings of Maa Durga one need to surrender toward her totally, then she will able to purify the devotee in her own way. To gain the powers of Maa Durga to win in any battle or conquer any fear or challenge , reciting Mahishasura Mardini regularly with much devotion is a blessing. Devi Maa will help you to win the Battle and gives victory in all your Work. Reciting Mahishasura Mardini will overwhelm all sorrows from your Life. You will be blessed by Powers of Maa Durga as she defeat demon Mahisasura. You can read Mahishasura Mardini also at your home.This stotram has vital role with Navaratri festival when devotees worship Maa durga in 9 forms  of Durga , as it contains the key message of Sri Chandi Path.
Sri Chandi Saptasati path  tell us the  story of how Divine Mother ( Maa Durga or Mahamaya)  took physical form in chandi avtaar in order to destroy the demon Mahishasura, who was terrorising the Devas and all the humans. According to traditional Story, the battle of Maa chandi with Mahishasura happened during the nine days of Navaratri and finally ended with Mother’s victory on the 10th Day called as Vijayadasami, the day following Navaratri.
Thus, when we perform devotion throughout the Navaratri festival, Mother comes and battles all the forces of negativity in our own hearts and minds  to purify our mind, body and soul. On the auspicious day of Vijayadasami, She is completely victorious as we are freed from millions of sins and forms of negativity those are hidden in our mind. chanting Sri Mahishasura Mardini Stotram throughout Navaratri, helps to invoking the divine Mother to come and destroy all of our negativity within us.This sacred and beautiful stotram has the power to destroy all the  negativity residing within us.

Mahishasura Mardini Stotram or Mahishasur Maridhini Sloka is a very powerful and popular stotra of Goddess Durga in the praise of divine mother written by Guru Adi Sankaracharya after Saundarya lahiri ( Praising the beauty of Maa Parvathi). Devotees Should chant this for victory over calamities and mitigation of their negative karma.

The essence of Mahishasura Mardini Stotram

 


(adsbygoogle = window.adsbygoogle || []).push({});

Astrologically Bull symbolises the Mahisasura which signifies over ambition, Aggression, over confidence, Power, Unpredictable nature, Perseverance and male Fertility. it is a symbol of fertility through sacrifice.Bull being a Taurus sign seen for the arrogance (bully nature), direction-less ambitions, fighting nature, hunger for power, pride and excessive sexual desires those are uncontrollable for any being if it is being afflicted by the Nodes and Rajasic Planets.  Symbolically bull is masculine in nature so there is an implication of the bull signifies strength,valor , over aggression and male fertilisation, the more you preserve the fertility more you have strength, valor and courage to fight and more you can balance your mundane desires those are moving aimlessly or direction less in nature. The more you loose Veera (the Male fertility) , more you loose control over you anger, balance and the more you feel weak internally and physically.  Historically it is a symbol of fighting ability and male fertility that gives valor and magnanimity.In Spiritual Reality, over sexual desires leads to higher passion, Aggression, and loose control of temper for every men, ultimately it  will leads to many weaknesses which generates fear of losing power inside any soul which is symbolically represented by the Mahishasura, is a  Bull (Taurus) that shows to get anything in any cost and The goddess Chandika (Rising Moon in Shuakal Pakasha ) represents the trans-formative and filtering power and with the help of divine mother force any men can conquer  their asuric tendencies as seen in the form Mahishasura in them. In Vedic Trends Chanda or chandals represents those who are mean , having higher passion, anger prone, or cruelty in their nature. Logically they shows animalistic and impurity in soul.

When such qualities are in excessive quantities it is called as called chandalas or those who lives in Tamas Guna means considered as impure, devoid of pure energy required to reach higher chakras.  Mahaishasura as The buffalo represents brutality and vile human nature.Two horns signifies the evil hidden in creation. This is the reason why the battle between Maa Chandika and Mahisha asura is symbolism  of the battle between good and evil.Even it also shows the transformative process human beings can purify their animalistic sexual nature present in mind and body and only divine mother has that capability to turn a animal into human. One, who aspire to purify their minds and bodies should unconditionally surrender  to Divine Mother durga, surrendering unconditionally to her would take up the responsibility of your life and transform you miraculously.Thus, Reciting Mahisasura Mardini and reading about the story of Mahisasura represents the deeper and a higher spiritual lessons for those are  seeking liberation.

Those who are facing trouble in controlling higher desires and passions because of the animalistic nature (tamas) in mind and body and always feel restless, lack of peace and instability in their spiritual practice, they should pray to the Mother Goddess  Durga to transform them into a positive person with the preponderance of sattva Guna. The Divine Mother will help you to control your animalistic passions and become a divine and pious person even She will helps you in destroying your evil karma to move further in the path of higher liberation or mukti from all mundane desires.

Maa Durga and story of Mahishasura


(adsbygoogle = window.adsbygoogle || []).push({});

 

Story of Battle between Maa Durga and Mahisahsura  lying from the Deva and Asura Sangram when Devas were defeated by the Asuras and they were controlling by the Demons. Thousands of years ago, there was a Demon called Mahishasura. He was part demon and part buffalo born from the union of the Asura Rambha and Beautiful female Buffalo Mahisi actually the princess Shyamala cursed to be a buffalo.

Later Mahishasura meditated for thousands of years so he could please Lord Brahma and in return be blessed with immortality and power. After much penance,  Lord Brahma came to him and said, “I am very pleased with your devotion. Ask me any boon that you desire.”

The arrogant Mahishasura said, “Lord, I don’t want any man or God to be able to kill me and only i can be killed  by a women.”

Armed with this boon, Mahishasura considered himself immortal, as no man or God could lay hands on him. He went berserk. In his rage and pride, he practically destroyed the Earth. The lands were soon covered in his darkness and his massacres were widespread. Not only that, he chased away the Gods out of heaven.

Scared, the Gods went running to Brahma, Vishnu and Shiva and narrated their misfortune.They pleaded for protection and said that if something was not done soon, the heavens and the earth and all the beings there, would be destroyed.The lords Brahma, Vishnu and Shiva were hopping mad. They conferred for a moment. And then they held each other and started to radiate a blinding light. A light never seen before. A light so bright, that even the sun paled in comparison. Seeing this, the other Gods also joined in and the light shone even brighter. Out of this beautiful light, was born the ten armed Goddess Durga, the embodiment of Adi Shakti.

Being a woman, there was nothing stopping Goddess Durga from killing Mahishasura, as his boon only protected him from men and Gods. Such was the cunning and smartness of Lord Brahma.

One by one the gods approached her and gifted her a dazzling array of weapons.

The mighty Sudarshan chakra was given to her by Lord Vishnu.

Lord Shiva gave her a dangerous Trishul.

She got a Quiver full of arrows from Lord Varuna, the God of the Sea.

Lord Yama, the God of Death, gave her a powerful Sceptre.

Lord Indra, a Thunderbolt, to rattle the earth.

Lord Vishwakarma, the Architect of the Gods, a menacing axe.

Kaal, or Time, gave her a sharp sword.

She got a kamandal, or pitcher, from Lord Brahma.

Agni gifted a flaming dart.

Airavata, Indra’s white elephant, gave Goddess Durga a bell.

Its noise helped her confuse the demons.

The mighty Himalayas gave Goddess Durga a lion to ride upon.

Armed with ten weapons gifted to her by the gods, one for each arm, she looked ready to show Mahishasura who the boss was and went into battle with him.

Maa Durga battled Mahishasura for ten whole days.

On the tenth day, she managed to chop off his head with her sword.

This shows the essence of why Navaratri festival is to be celebrated for 9 days and then in 10th days victory is to be celebrated after defeating and slaying the demon.

(Source: http://mocomi.com/)

Astrological Importance of Devotion of Maa Durga


(adsbygoogle = window.adsbygoogle || []).push({});


In astrological importance Worshipping of the Maa Durga and Maha Kali has dependent on the phases of Moon ( 4th house – House of aspiration for Bhakti Marg and Moksh) and Moon being Karka of Mother represented by the Divine Mother and Goddess Devi Bhagwati (Durga).  Strength of the moon in Natal chart in between the two phases shows which which Form of the divine mother helping us in conquering our desires, and we should seek divine blessings to kill our Demon in resides in our mind, body and soul.When Moon is stronger in Shukla pakasha  is well placed in chart it shows the blessings of  Mother Durga and when Moon is weak or debilitated in Krishna Paksha it shows the form of Bhadra kali or blessings of Maa Kali to conquer the negative traits those are controlled by mind.

One can worship Goddess Durga/Kali based on the position of the moon in natal, Karkamsa and D20 chart after analysing the paksha bala and influencing of various planets on Moon  :
Below are following information on Form of Divine mother based on Moon signs placements in different signs, as seen in any chart:

1) When Moon is in Aries it  Shows Mother Chamunda (those who kills Chand and Mund, highly aggressive in nature shows nature of Mars with it is with moon).

2) When Moon is in Taurus it shows the motherly figure form of Durga so it should give worshipping of  Maa durga, as rahu Mool trikona sign is taurus.
3) When Moon is in Gemini it also shows Durga when divine Mother helps her devotee to get their budhi in right path as its exaltation sign is Rahu exaltation where one need to seek right devotion rather than moving toward unrighteous path.
4)  When moon is in Cancer it shows Goddess Kali, the natural House of Kali when mother sits in the natural sign of Moksha and bhakti and aspires devotee toward true devotion to sacrifice all the comforts and seek dark deity in motherly form for mukti and bhakti.
5) Moon in Leo shows the form of Kali who is in fierce form ready to burn the Kundalini of devotee in right path for perfect Sadhana.6) When Moon is in Virgo it shows the  Durga who is intelligent enough to guide the devotee budhi in right dharmic and Karmic path.7) When Moon is in  Libra it shows the form of Kali who is encouraging the devotee the follow the path of right dharma when it is a matter of Karmic relations.

8) When moon is in Scorpio it shows the form of  Kali as moon start getting weaker in this sign where Dark energies rises too in this sign, so to get protection from those energies worshipping kali is always best suggested in Asthami tithi in Krishna pakasha. Astrologically its Ketu own sign too.

9) When Moon is in Sagittarius it also shows the form of  Kali where devotees are in deep sadhana for awakening their kundalini Shakti for getting higher spiritual and dharmic wisdom. Astrologically Ketu gets exaltated here.

10) When Moon is in Capricorn it shows the form of  Kali where she sits in Shamshaan where devotes aspires for getting the siddh sadhana or blessings in their path. Devotees here are very good in sadhana too. Here goddess kali guides devotees toward right path for moksha.

11) When Moon is in Aquarius it shows the form of Durga the own mooltrikona sign of  Rahu where Mother durga kills the internal Kama,  hidden desires those are hurdles in the path of true wisdom and true spirituality. Here devotees need to surrender their desires in order to get blessings from Maa durga.

12) when Moon is in Pisces it shows the form  Kali, the Mool-trikona sign  of Ketu where divine mother aspires devotees toward moving in the path of Moksha and for understanding true sadhna and diving deep in bhakti and spirituality.

For understanding the true nature of  Divine mother as Natural Ishata from Natal chart one need to check the relation of Moon with other planets in D1, D9 ( trines from Karkamsa) and D20 chart ( Moon and trines/lord from D20 lagana). Most important relation or influence with the 5th house/Lord is most important in understanding which Deity is influencing us in our bhakti marg it could be of Shiva, Gauri or Vishnu but when that planet is influenced by the Moon it changes its form in Devi form (Either Durga/Kali, depending on Pakasha bala of moon). For e.g If  Moon is placed in the 5th house influenced by mars  then it shows the form of  Chamunda. When Moon is influenced  with the Saturn then it shows the form of  Kali. When Moon is with Ketu house in 5th house or it is being influenced by the Ketu or  it is placed in sign of Mars it also shows Kali. When Moon is placed with Rahu either in 5th or trines to lagana it shows the form of  Durga. Even Rahu alone in 5th house shows the form of Durga as Natural deity in chart. The Same principal we can See from trine from Karka amsa too, When Moon, Saturn, Mars or Rahu falls in trine from Karkamasa it also shows the form of devi depending on the which sign they are placed. Usually Watery signs shows the Devi form and Fiery  and Dual Signs shows Vishnu form as Natural Deity but  before approaching to natural deity one must need to thoroughly analyse the D20 chart. Even Placement of Venus with Rahu or Moon also shows form of Maha-maya as in  Maha-laxmi form or can say one of Shakti peeth of Devi. When  Moon is  influenced by Mercury it shows the form of  Tripura Sundari  or form of Lalita Devi.

 

Even we can further Divides Goddess Durga 9 forms in different planets as worshipped during Navratri.

1) Sun Shows worshiping of  Shailputri
2) Moon Shows gauri
3) Mars shows form of  Skanda Mata
4) Mercury shows form of  Katyayani Mata
5) Jupiter shows form of  Brahmacharini
6) Venus shows form of  Kushmandi
7) Saturn shows fierce form of  Kalaratri
8) Rahu shows  Chandraganta

9) Ketu shows Siddhidatri
Now, coming to main essence of Reciting Mahishsura Mardini Stotra helps one to get victory over all difficulties in life. So, here is the stotra for same as translated by S.N Sastri composed by Adi Shankaracharya.
Mahishasura Mardini Stotram

 

 

(English translation by S.N.Sastri)
अयि गिरिनन्दिनि नन्दितमेदिनि विश्वविनोदिनि नन्दिनुते
गिरिवरविन्ध्यशिरोऽधिनिवासिनि विष्णुविलासिनि जिष्णुनुते ।

 

भगवति हे शितिकण्ठकुटुम्बिनि भूरिकुटुम्बिनि भूरिकृते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १ ॥

 

1. O Daughter of the Mountain, who delight the earth, who make the whole universe enjoy, who are praised by Nandikesvara, who dwell on the summit of the king of mountains, the Vindhyas, who took the form of the consort of Vishnu (as Lakshmi), who are praised by Indra, O consort of Siva (the blue-necked), who have innumerable families, who are the Creatrix of the whole universe, who slew the demon Mahisha, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

सुरवरवर्षिणि दुर्धरधर्षिणि दुर्मुखमर्षिणि हर्षरते
त्रिभुवनपोषिणि शङ्करतोषिणि किल्बिषमोषिणि घोषरते

 

दनुजनिरोषिणि दितिसुतरोषिणि दुर्मदशोषिणि सिन्धुसुते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २ ॥

2. O Daughter of the Mountain, who delight Indra, who crushed the demon Durdhara, who subdued Durmukha, who are immersed in bliss, who nourish all the three worlds, who make Sankara happy, who remove all sins, who delight in celebration, who are angry with Asuras, who destroy evil pride, who destroyed the demon Durdama, who was born as the daughter of the ocean (as Lakshmi), who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

 

अयि जगदम्ब मदम्ब कदम्ब वनप्रियवासिनि हासरते
शिखरि शिरोमणि तुङ्गहिमलय शृङ्गनिजालय मध्यगते ।


(adsbygoogle = window.adsbygoogle || []).push({});

 

मधुमधुरे मधुकैटभगञ्जिनि कैटभभञ्जिनि रासरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ३ ॥

3. O Mother of the universe, who enjoy dwelling in Kadambavana, who is anointed with perfume, who sport a gentle smile, who dwell in Your abode on the peak of the lofty Himalaya mountain, the crest-jewel among mountains, who enjoy the sweetness of honey, who slew Madhu and Kaitabha, who destroy all sins, who delight in the Raasa dance, who crushed Mahishasura, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

अयि शतखण्ड विखण्डितरुण्ड वितुण्डितशुण्द गजाधिपते
रिपुगजगण्ड विदारणचण्ड पराक्रमशुण्ड मृगाधिपते ।

 

निजभुजदण्ड निपातितखण्ड विपातितमुण्ड भटाधिपते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ४ ॥

 

4. You who eliminated Dhoomralochana and hundreds pf Dhoomras by a mere ‘humkaara’, who slew in battle numerous Raktabijas who rose up from the blood of Raktabija who was weakened in the fight, and, wonder of wonders, who slew in a mighty battle Sumbha, Nisumbha, and the arrogant leaders of the ghosts, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

अयि रणदुर्मद शत्रुवधोदित दुर्धरनिर्जर शक्तिभृते
चतुरविचार धुरीणमहाशिव दूतकृत प्रमथाधिपते ।

 

दुरितदुरीह दुराशयदुर्मति दानवदुत कृतान्तमते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ५ ॥

 

5. You who cut down with the weapon known as ‘Satakhanda’ the heads and trunks of mighty elephants, whose mount is the powerful lion which killed the elephants of the enemy with severe blows on their necks, who killed the ferocious generals of the army of Bhandasura with blows by
your hand, You who have charming locks of hair, O Daughter of the  Mountain, hail unto You, hail unto You.

अयि शरणागत वैरिवधुवर वीरवराभय दायकरे
त्रिभुवनमस्तक शुलविरोधि शिरोऽधिकृतामल शुलकरे ।

 

दुमिदुमितामर धुन्दुभिनादमहोमुखरीकृत दिङ्मकरे

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ६ ॥

 

6. You whose clinging bangles shine by contact with your body in the festival of the battle with bows, whose enemies are killed by blows on the back of their necks with the weapon known as ‘Sringa’ which is resplendent like gold and yellow in colour, and adorns your hip, You whohave charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
अयि निजहुङ्कृति मात्रनिराकृत धूम्रविलोचन धूम्रशते
समरविशोषित शोणितबीज समुद्भवशोणित बीजलते ।

 

शिवशिवशुम्भ निशुम्भमहाहव तर्पितभूत पिशाचरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ७ ॥

 

7. O You whose might remains unbearable even after the burden has been removed by the slaying of arrogant enemies in battle, who made Siva Your messenger—Siva who is foremost in the art of discriminating between right and wrong, who slew the demon messenger who was sinful, cruel, and evil-minded, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
धनुरनुषङ्ग रणक्षणसङ्ग परिस्फुरदङ्ग नटत्कटके
कनकपिशङ्ग पृषत्कनिषङ्ग रसद्भटशृङ्ग हताबटुके ।

 

कृतचतुरङ्ग बलक्षितिरङ्ग घटद्बहुरङ्ग रटद्बटुके

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ८ ॥

 

8. You whose hands gave protection and boons to the brave husbands of the women in the enemy’s camp who surrendered themselves to You, who wield in Your hand for the slaying of enemies the sanctified trident which removes the sorrows of all the three worlds, who make the quarters resound with the divine musical instrument known as ‘Dundubhi’, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
सुरललना ततथेयि तथेयि कृताभिनयोदर नृत्यरते
कृत कुकुथः कुकुथो गडदादिकताल कुतूहल गानरते ।

 

धुधुकुट धुक्कुट धिंधिमित ध्वनि धीर मृदंग निनादरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ९ ॥

 

9. You whose praises are sung by people ever eager to praise You with charming words like ‘victory to You’, who captivate even Siva, the Lord of all beings with the clinging sound of Your anklets, who are fond of dancing with Siva in the sport in which He dances as Ardhanareeswara, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
जय जय जप्य जयेजयशब्द परस्तुति तत्परविश्वनुते
झणझणझिञ्झिमि झिङ्कृत नूपुरशिञ्जितमोहित भूतपते ।

 

नटित नटार्ध नटी नट नायक नाटितनाट्य सुगानरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १० ॥

 

10. You who are supremely lustrous and decorated by the flowers in the form of the charming minds of the good, who shine like the moon for the lotuses in a lotus-pond, the movement of whose charming eyes gives the impression of hovering bees, You who have charming locks of hair, O
Daughter of the Mountain, hail unto You, hail unto You.
अयि सुमनःसुमनःसुमनः सुमनःसुमनोहरकान्तियुते
श्रितरजनी रजनीरजनी रजनीरजनी करवक्त्रवृते ।

 

सुनयनविभ्रमर भ्रमरभ्रमर भ्रमरभ्रमराधिपते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ११ ॥

 

11. You who are fond of the sport in the form of a mighty battle against groups of mighty warriors, who are surrounded by hunters who build their huts with creepers and forest tribes known as Mallikas, Jhillikas and Bhillikas, whose body is soft like the beautiful tender red leaf, You
who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
सहितमहाहव मल्लमतल्लिक मल्लितरल्लक मल्लरते
विरचितवल्लिक पल्लिकमल्लिक झिल्लिकभिल्लिक वर्गवृते ।

 

शितकृतफुल्ल समुल्लसितारुण तल्लजपल्लव सल्ललिते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १२ ॥

12. You whose gait is like that of a well-nourished lordly elephant in rut along whose cheeks there is an abundant flow of ichor, You who took the form of Goddess Lakshmi, the daughter of the ocean of milk which is the place of origin of the moon which is the eternal ornament of the three worlds, who captivate even Manmatha who captivates the minds of beautiful women full of desire, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

अविरलगण्ड गलन्मदमेदुर मत्तमतङ्गजराजपते
त्रिभुवनभूषण भूतकलानिधि रूपपयोनिधि राजसुते ।

 

अयि सुदतीजन लालसमानस मोहन मन्मथराजसुते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १३ ॥

 

13. O You whose forehead is incomparable and is lustrous like a tender beautiful lotus petal, who are the repository of all kinds of dances and are like the gently cooing swan, in whose hair there is an array of bees, whose hair is adorned with a garland of beautiful flowers, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
कमलदलामल कोमलकान्ति कलाकलितामल भाललते
सकलविलास कलानिलयक्रम केलिचलत्कल हंसकुले ।

 

अलिकुलसङ्कुल कुवलयमण्डल मौलिमिलद्बकुलालिकुले

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १४ ॥

 

14. You who put to shame even the koel with the sweet tunes spreading out from Your flute, who move about among the creepers in the Kailasa mountain, who enjoy the dances of Your divine damsels and various other sports, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
करमुरलीरव वीजितकूजित लज्जितकोकिल मञ्जुमते
मिलितपुलिन्द मनोहरगुञ्जित रञ्जितशैल निकुञ्जगते ।

 

निजगणभूत महाशबरीगण सद्गुणसम्भृत केलितले

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १५ ॥

 

15. You set at nought even the splendour of the moon with the charm of your reddish body, black locks of hair and the yellow robe worn around the waist, whose toe-nails shine with the resplendence of the gems in the crowns of the gods and asuras who prostrate before You, whose high breasts quiver as if by the force of the torrents of water flowing down from the summits of the Meru mountain which was conquered by Lord Siva, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
कटितटपीत दुकूलविचित्र मयुखतिरस्कृत चन्द्ररुचे
प्रणतसुरासुर मौलिमणिस्फुर दंशुलसन्नख चन्द्ररुचे

 

जितकनकाचल मौलिमदोर्जित निर्भरकुञ्जर कुम्भकुचे

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १६ ॥

 

16. You who by Your splendour defeat even the sun with thousands of rays, You who are prostrated to by the sun god with his thousands of rays, You who were praised by the son of Tarakasura after that asura was killed by Your son Lord Subrahmanya in the battle between the gods and Tarakasura when the gods were defeated, You who were pleased with the chanting of mantras by the royal sage Suratha and the Vaisya named Samadhi who was himself like samadhi and who prayed for nirvikalpa samadhi, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
विजितसहस्रकरैक सहस्रकरैक सहस्रकरैकनुते
कृतसुरतारक सङ्गरतारक सङ्गरतारक सूनुसुते ।

 

सुरथसमाधि समानसमाधि समाधिसमाधि सुजातरते ।

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १७ ॥

 

17. Whoever constantly worships Your lotus feet, You who are the abode of compassion and who are auspiciousness itself, he will certainly be endowed with all prosperity. O Goddess Parvati, I who always meditate on Your lotus feet looking upon them as my ultimate refuge will certainly get it. O Goddess Lakshmi, who bestow everything on devotees, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
पदकमलं करुणानिलये वरिवस्यति योऽनुदिनं सुशिवे
अयि कमले कमलानिलये कमलानिलयः स कथं न भवेत् ।

 

तव पदमेव परम्पदमित्यनुशीलयतो मम किं न शिवे

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १८ ॥

 

18. Whoever sprinkles the sacred precincts of Your abode with water from a golden pot will attain the position of Indra by Your grace. O consort of Lord Siva, I take refuge at Your holy feet. Deign to bless me with all prosperity, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
कनकलसत्कलसिन्धुजलैरनुषिञ्चति तेगुणरङ्गभुवम्
भजति स किं न शचीकुचकुम्भतटीपरिरम्भसुखानुभवम् ।

 

तव चरणं शरणं करवाणि नतामरवाणि निवासि शिवम्

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १९ ॥

 

19. Whoever repeatedly meditates on Your divine face adorned by the crescent moon, will he ever be rejected by beautiful women like those in Indra’s abode? O most valued treasure of Siva, why do You not fulfill my wishes, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
तव विमलेन्दुकुलं वदनेन्दुमलं सकलं ननु कूलयते
किमु पुरुहूतपुरीन्दु मुखी सुमुखीभिरसौ विमुखीक्रियते ।

 

मम तु मतं शिवनामधने भवती कृपया किमुत क्रियते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २० ॥

 

20. O Goddess Uma, deign to bestow on me also Your compassion, You who are always inclined to shower compassion on the weak, O Goddess Rama, may You be hailed as the Mother of the universe. You are my mother also. I too am Your son. You may reject my prayer if it is not proper. Deign to remove my sorrow.
अयि मयि दीन दयालुतया कृपयैव त्वया भवितव्यमुमे
अयि जगतो जननी कृपयासि यथासि तथानुमितासिरते ।

 

यदुचितमत्र भवत्युररीकुरुतादुरुतापमपाकुरुते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २१ ॥

 


(adsbygoogle = window.adsbygoogle || []).push({});
21. (Salutations to the Divine Mother) You Must Bestow Your Grace on Me, O Mother Uma, Who is Compassionate to the Miserable. O Mother of the Universe; Just as Your Grace is Showered (on the Devotees), In the Same Manner are Your Arrows Scattered (on the Enemies). Please do Whatever is Appropriate at this time, O Worshipful Mother, to Remove My Sorrows and Afflictions which has become Difficult for me to bear. Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Here is the English  Pronunciation for same :

Ayi Giri-Nandini Nandita-Medini Vishva-Vinodini Nandi-Nute
Giri-Vara-Vindhya-Shiro-[A]dhi-Nivaasini Vissnnu-Vilaasini Jissnnu-Nute |
Bhagavati He Shiti-Kannttha-Kuttumbini Bhuri-Kuttumbini Bhuri-Krte
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 1 ||

Suravara-Varssinni Durdhara-Dharssinni Durmukha-Marssinni Harssa-Rate
Tribhuvana-Possinni Shangkara-Tossinni Kilbissa-Mossinni Ghossa-Rate
Danuja-Nirossinni Diti-Suta-Rossinni Durmada-Shossinni Sindhu-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 2 ||

Ayi Jagad[t]-Amba Mad-Amba Kadamba Vana-Priyavaasini Haasa-Rate
Shikhari Shiro-Manni Tungga-Himalaya Shrngga-Nija-[Aa]laya Madhya-Gate |
Madhu-Madhure Madhu-Kaittabha-Gan.jini Kaittabha-Bhan.jini Raasa-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 3 ||

Ayi Shata-Khanndda Vikhannddita-Runndda Vitunnddita-Shunnda Gaja-[A]dhipate
Ripu-Gaja-Ganndda Vidaaranna-Canndda Paraakrama-Shunndda Mrga-[A]dhipate |
Nija-Bhuja-Danndda Nipaatita-Khanndda Vipaatita-Munndda Bhatta-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 4 ||

Ayi Ranna-Durmada Shatru-Vadho[a-U]dita Durdhara-Nirjara Shakti-Bhrte
Catura-Vicaara Dhuriinna-Mahaashiva Duuta-Krta Pramatha-[A]dhipate |
Durita-Duriiha Duraashaya-Durmati Daanava-Duta Krtaanta-Mate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 5 ||

Ayi Sharannaagata Vairi-Vadhuvara Viiravara-[A]bhaya Daaya-Kare
Tribhuvana-Mastaka Shula-Virodhi Shiro-[A]dhikrta-[A]mala Shula-Kare |
Dumi-Dumi-Taamara Dhundubhi-Naadam-Aho-Mukhariikrta Dingma-Kare
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 6 ||

Ayi Nija-Hungkrti Maatra-Niraakrta Dhumravilocana Dhumra-Shate
Samara-Vishossita Shonnita-Biija Samudbhava-Shonnita Biija-Late |
Shiva-Shiva-Shumbha Nishumbha-Mahaahava Tarpita-Bhuta Pishaaca-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 7 ||

Dhanur-Anussangga Ranna-Kssanna-Sangga Parisphurad-Angga Nattat-Kattake
Kanaka-Pishangga Prssatka-Nissangga Rasad-Bhatta-Shrngga Hataa-Battuke |
Krta-Caturangga Bala-Kssiti-Rangga Ghattad-Bahu-Rangga Rattad-Battuke
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 8 ||

Sura-Lalanaa Tatatheyi Tatheyi Krta-Abhinayo-[U]dara Nrtya-Rate
Krta Kukuthah Kukutho Gaddadaadika-Taala Kutuuhala Gaana-Rate |
Dhudhukutta Dhukkutta Dhimdhimita Dhvani Dhiira Mrdamga Ninaada-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 9 ||

Jaya Jaya Japya Jaye-Jaya-Shabda Para-Stuti Tat-Para-Vishva-Nute
Jhanna-Jhanna-Jhin.jhimi Jhingkrta Nuupura-Shin.jita-Mohita Bhuuta-Pate |
Nattita Nattaardha Nattii Natta Naayaka Naattita-Naattya Su-Gaana-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 10 ||

Ayi Sumanah-Sumanah-Sumanah Sumanah-Sumanohara-Kaanti-Yute
Shrita-Rajanii Rajanii-Rajanii Rajanii-Rajanii Kara-Vaktra-Vrte |
Sunayana-Vi-Bhramara Bhramara-Bhramara Bhramara-Bhramara-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 11 ||

Sahita-Mahaahava Mallama-Tallika Malli-Tarallaka Malla-Rate
Viracita-Vallika Pallika-Mallika Jhillika-Bhillika Varga-Vrte |
Shita-Krta-Phulla Samullasita-[A]runna Tallaja-Pallava Sal-Lalite
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 12 ||

Avirala-Ganndda Galan-Mada-Medura Matta-Matanggaja-Raaja-Pate
Tri-Bhuvana-Bhuussanna Bhuuta-Kalaanidhi Ruupa-Payo-Nidhi Raaja-Sute |
Ayi Sudatii-Jana Laalasa-Maanasa Mohana Manmatha-Raaja-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 13 ||

Kamala-Dala-[A]mala Komala-Kaanti Kalaa-Kalita-[A]mala Bhaalalate
Sakala-Vilaasa Kalaa-Nilaya-Krama Keli-Calat-Kala Hamsa-Kule |
Alikula-Sangkula Kuvalaya-Mannddala Mouli-Milad-Bakula-Ali-Kule
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 14 ||

Kara-Muralii-Rava Viijita-Kuujita Lajjita-Kokila Man.ju-Mate
Milita-Pulinda Manohara-Gun.jita Ran.jita-Shaila Nikun.ja-Gate |
Nija-Ganna-Bhuuta Mahaa-Shabarii-Ganna Sad-Gunna-Sambhrta Keli-Tale
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 15 ||

Kattitatta-Piita Dukuula-Vicitra Mayukha-Tiraskrta Candra-Ruce
Prannata-Suraasura Mouli-Manni-Sphura d-Amshula-Sannakha Candra-Ruce
Jita-Kanaka-[A]cala Mouli-Mado[a-Uu]rjita Nirbhara-Kun.jara Kumbha-Kuce
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 16 ||

Vijita-Sahasra-Karaika Sahasra-Karaika Sahasra-Karaika-Nute
Krta-Sura-Taaraka Sanggara-Taaraka Sanggara-Taaraka Suunu-Sute |
Suratha-Samaadhi Samaana-Samaadhi Samaadhi-Samaadhi Sujaata-Rate |
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 17 ||

Pada-Kamalam Karunnaa-Nilaye Varivasyati Yo-[A]nudinam Su-Shive
Ayi Kamale Kamalaa-Nilaye Kamalaa-Nilayah Sa Katham Na Bhavet |
Tava Padam-Eva Param-Padam-Ity-Anushiilayato Mama Kim Na Shive
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 18 ||

Kanaka-Lasat-Kala-Sindhu-Jalair-Anussin.cati Te-Gunna-Rangga-Bhuvam
Bhajati Sa Kim Na Shacii-Kuca-Kumbha-Tattii-Parirambha-Sukha-[A]nubhavam |
Tava Carannam Sharannam Kara-Vaanni Nata-Amara-Vaanni Nivaasi Shivam
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 19 ||

Tava Vimale[a-I]ndu-Kulam Vadane[a-I]ndu-Malam Sakalam Nanu Kuula-Yate
Kimu Puruhuuta-Purii-Indu Mukhii Sumukhiibhir-Asou Vimukhii-Kriyate |
Mama Tu Matam Shiva-Naama-Dhane Bhavatii Krpayaa Kimuta Kriyate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 20 ||

Ayi Mayi Diina Dayaalu-Tayaa Krpaya-Iva Tvayaa Bhavitavyam-Ume
Ayi Jagato Jananii Krpayaasi Yathaasi Tathanu-mita-Asira-Te |
Yad-Ucitam-Atra Bhavatyurarii-Kurutaa-Duru-Taapam-Apaakurute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 21 ||

Here is the YouTube link for same: 

 

 

With thanks and Regards,
Rakesh Singh Jamwal
Source and Reference:
Translation by S.N Shashtri
http://mocomi.com

 

Reasons for Increase in Natural Catastrophes or sudden climatic changes based on school of Vedanta – How Prakarti or Nature is changing and working silently in Mundane World to establish balance in Tri Gunas

Unseen world is composed of 90 % Prakarti 3 forms of energies; Satva energy (Energy in Rest, Praana Energy or Sookshma Energy, cause for promoting Satva guna in nature, energy of beginning) , Rajas (Energy in Motion – Kinetic Energy, cause for material manifestation) and Tamas (Energy in Mass or inertia, cause for Matter, Material creation and destruction ) and Seen world is made up of 10% Mass or Matter and it is made out of Maya (Dark Matter in Science and Divine energy in Upnishads responsible for creation and manifestation of cosmos). What we are seeing is only 10% rest of 90 % is Hidden and cant be seen via naked eyes and neither science will able to prove it.

Image Source – Google

Sookashma(Sub Atomic level) is what we cant experience by physical knowledge or physical body it need Sookshma Vision and higher soul level Energy to understand it.In modern Science language 90% of world is in living in Sub-Sub atomic level(in Quantum World) and it is beyond for current Humans beings DNA level to understand it fully in simpler form. The DNA level of Seers and people who were living in Doophar, treta and Sat yuga were composed of Highly Precious and Extreme helix Structure.They were highly intelligent being and biological structures are beyond our imagination, living in multidimensional yuga with abilities to use sookshama energies at maximum either for traveling or for any material manifestation.

Image Source : Google

In Spiritual terms we called it they were living in Sookshma energies form or in Quantum world structure or having solid understanding of Praana Energy form (Purest energy form) or absolute form (The god Component), to convert it into any mass or matter or to flexible their body according to environment. Means they have the vision or composed of highly superior subconscious to understand it or see it without physical eyes. They were having solid understanding of Prakarti Gunas, How Prakriti itself created all the matter or how it his holding individually and who is behind it- The Supreme reality. Without Prakarti tri Gunas Nothing could be manifest in any form.Stars, Planets, Space, Nature, Rivers, animals and Humans etc all are Manifested form of Prakarti, means made out of another form – ” The Maya – indicative of Physical existence of all ” , when Prakarti originated out of Purusha at the beginning. Whole universe is made out of vibration of  two Energies – The Shiva(+) &  The Shakti (-), the true absolute form of creative energies responsible for vibration and dynamism in  the universe.What we are seeing via naked eyes or what we are sensing or observing is manifested form of  ” The Maya – Sub part of Tamas energy in Mass”. In scientific terms we can translate as Matter made out of huge explosion in the beginning after darkness which means before nothing there was everything present too. In Language of spirituality it is Maya – Present in physical form and what is hidden is Sookshma (The Absolute energy or Brahman Tatva or simply the Vibrating energies in science, always there but not in visible form) that is what these days sciences is referring as how everything came into existence and how everything is bound in this universe out of unseen energies – That what is  the ultimate theory of everything – The String theory.

Image Source : google

Satyug was composed of 100% Satvic Energy and Satvic knowledge when people were almost in zero point gravity or you can say were mostly in Saadhna or in transcendental form, because of this they were living up-to lakhs of years or can survive even without any food or any physical requirements, all because of purest form of energy channelization. Treta Yuga was composed of 100% Rajasic Energy where people were mostly in Pleasure, enjoyment and in good living where most of their energies are spent in creation, building physical forms means energies were in kinetic form in creating something, without vibrating energies nothing could be create in any Physical form(Mass), that’s the reason Knowledge was in Rajasic form.

Doophar Yuga was Composed of 50% Rajas and Satva Both and at the end of Doophar Tamas Gun was superimposed it when We met Mahabharta around 3000 BC which was the beginning of the Kaliyuga period when people were mostly near destruction or misusing the knowledge, Rajas ultimately at end gives zero satisfaction because it bound soul in cycles in death and Birth. Kaliyuga was Composed of equal amount of Satva, Rajas and Tamas Guna that’s why Kaliyuga is most longest yuga from all and we have seen many frequent changes within short span of periods, In Kaliyuga people will Suppress Rajas and Satva energy and promote Tamas guna means everything who is in Mass form or physical form will be act as proof of living or proof for science, all material knowledge will in in boom, Jyotish will be one of important knowledge in realizing Spirituality in kaliyug but nature will be very vibrant in Kaliyuga because of increasing Tamas Energy.

The guna we promote Prakarti will behave according to it and will take its shape in Kaliyuga. Prakarti works according to Newton 3rd Law; equal and opp reaction formula, what you do same will get in that form but result will be depend on action chosen.If there is Adharma or Mass killing involve in action chosen or idea behind it, prakarti will be in fierce form and will be responsive with same amount of tamas energy; whose only initiation is to destruct , e,g Mass death in Uttrakhand – Adharma, Increases in tamas and Rajas energy around temples and Sexual activities around temple was the reason and there are many more hidden reason only who suffered there can better tell, Mass death in Nepal earthquake – animal slaughterings was the main reason behind equilibrium imbalance in Nepal, scientifically there was major shift in Himalaya’s Tectonic plates, ultimately is the seed of Lord Shiva and there might be other reasons too but uniqueness is more the Tamas energy Humans send or radiate from any place, nature will show its fury in its form and In Kashmir from 1990 – Humans slaughtering via Terrorist activities was actual initiation of Tamas energy, animals killings in mass and adhamara in the land of Seers was the main reason why Kashmir is again and again facing natural catastrophes and there will be many more to experience in future.If slightly try to analyze most of the areas drown via floods were the Lands of Lord Shiva (3rd energy(Tamas) for destruction’s). This is the reason why in Kaliyug, Knowledge ultimate motive is to make either Rajas based Equipments or to make those equipments whose ultimate destiny will lead to destruction’s or either it took shape into destruction’s knowingly or unknowingly.

Manhattan Project suggested by Albert Einstein to work on Nuclear bomb against Germany was an example to learn from it how nature acted and reacted on idea itself for mankind destruction.Nuclear explosion on Japan was an example how knowledge took its form in Tamas form ultimately we have seen many changes after that, mass killings and massive changes in environment. This is the reason why these days we are seeing increase in numbers and volumes of mass deaths via Natural catastrophes like Earthquakes, Rains, Floods etc because Prkarti Acting and Reacting based on Humans Gunas. More the Tamas guna promote in humans more natural catastrophes will come soon, Prakarti is Relatively working on humans actions and reactions theories, in Modern science it is called Time Ripples – What you choose , time will shift in that direction that’s why time is working based on multidimensional world and Future world is completely based on Current Karmas, actions and consequences, Bad karmas will create bad consequences and ultimately lead to destruction’s in future, simply Mankind will decay in its process.

Humans actions are leading consequences and creating polar shifts in earth field and till 2030 earth with new cycle of sun of 11 years earth will be in new dimension and in new polar shift with slighter drift in equators points – either there will be too much heat or there will be too much cold.Results are known to everyone and are visible to understand it. Now you can estimate why in this monsoon season why we have seen increase in number of Cloud bursting in India and seen Destructive shape of rainfall in almost every part of India. If we Suppress Rajas and Satva , Tamas will increase and Same tamas will lead to natural catastrophes and sameway tamas knowledge will increase too which ultimately take mankind into darkness at the end that’s why Murphy Law Suggests, everything decays in its process in nature with increase in time. So watch your actions and Karmas as time is proceeding, Prakarti exactly behave accordingly as replica to your Actions.What you send you will get same with at same amount , that what is law of energy.

With thanks and Regards,
Rakesh Jamwal

Official Facebook Page and Group


https://www.facebook.com/groups/Krishndhaam/
https://www.facebook.com/thevedicsiddhanta 


References,Sources and Links :


[1]. The Vibrating Univserse by N.C Panda
Author Link : http://www.scientistcumphilosopher.com
[2]. Vedic Physics by Keshav Dev Verma  
Author Link : http://www.amazon.in/Keshav-Dev-Verma/e/B001JOSZGC

WhatsApp chat