SALYAS OR BURIED SKELETONS IN VASTU

HOW TO FIND OUT SALYAS/ ADVANCE SPIRITUAL JYOTISA OF PRASNA / SPIRITUAL POWERS

SALYA-PRAKARANA

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What are Salyas: The word Salya comes from Sanskrit language and it means anything tormenting or causing pain. It also means bones.

Reasons behind effects of Salyas: Why, which is something that is buried underground is going to create a problem for the person who is going to live on that land.

Anything, which decomposes, below the ground causes the release of several poisonous gases and an active growth of parasites on its carcass. This in-turn causes problems for the inhabitants of the place in the form of diseases, mental afflictions etc.

However, apart from the above scientific dictum, there is a spiritual reason for the same as well. The dead or decomposed remains are not considered good because it is against the basic tenets of spiritual order. Anything filthy, dirty, or bad is avoided in spiritual matters. If we want to invite positivity in the abode, then the first thing is to remove all the negative elements from the land or site. This is the reason why removal of salyas is very important. It is like cleaning your house.

Moreover, nobody likes a dead body buried underground at the very place where they are living.

HOW TO FIND OUT SALYAS

THE KNOWLEDGE OF ASTROLOGY/SPIRITUAL POWER:

I have emphasized in many of my articles, that the knowledge of vastu is incomplete and unfruitful if one is not aware of the astrological calculations. Salyas require a complete knowledge of astrology and especially the esoteric and highly spiritual system of Prasna. (I am not referring to Tajik, which is not Vedic). Whenever, we say Prashna it means the highly spiritual Kerala Prashna system and not the other methods.

While Vastu in itself is a highly scientific branch, it is baseless to think that it is not related to Jyotisa. Contrary to the popular theory, one cannot learn actual vastu if he/she misses the learning of jyotisa.

Ayaprakaran, salyaprakarana, vargavarna, Ksetravarana, Gramarvaran, dikprakaran etc are difficult to comprehend without an active and advanced knowledge of jyotisa. The astayonis are related to astavargas which are a part of advance jyotisa. It will be very foolish to assume that vastu has nothing to do with Jyotisa.

Therefore, any person who claims to be a vastushastri and is devoid of an advance knowledge of jyotisa is actually befooling people.

Considering salya, one needs a knowledge of Salya mantra sastra for observing the problems at a site or he/she should be an expert of prashnam.

Based on Dootlakshanam, Omens and prashnam a skilled Prashna shastri can easily decipher the Salyas at a place.

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RULES IN JYOTISA FOR SALYAS:

Rules are taken from Karikas, Vasista Samhita, Vastu Raj Vallabha, Jyotisamhitarnava, Vishwakarma Prakash and Prasnamarg.

1. Sthira rashi in Uday indicates chance of finding bones at a site.

2. Char and Dual signs indicates doubts in finding bones at a site.

3. Chaturuthshuddi is important in Prasna chart for the examination of Salyas.

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As per wiki, Dhana Trayodashi (or Dhanteras or धनत्रयोदशी) is the first day of the Indian Diwali and Nepalese Tihar Festival. The festival is known as “Dhanatrayodashi” or “Dhanvantari Trayodashi”. It is celebrated on the thirteenth lunar day of Krishna Paksha (dark fortnight) in the Vikram Samvat Hindu calendar month of Kartika month.

This day is also celebrated for Lord Dhanvantari (Deity who rules Ayurveda) and worshipped on the occasion of Trayodashi, usually, this day is called Dhanvantari Trayodashi. Dhanvantari is considered to be the teacher of all physicians and the originator of Ayurveda.

‘Dhan’ means wealth and ‘Teras’ refers to the thirteenth day of the moon cycle on the thirteenth day of Kartika Krishna Paksha. On this auspicious day, Goddess Laxmi, Lord Dhanvantri and Lord Kuber are worshipped in sthir Lagna at evening time. Traditionally it is considered as to be good in Hindus to buy gold and silver jewelry or utensils as they are karka for Vaibhav.

If we See background history from our Vedic Scriptures                   (Puranas), root of the Dhanteras belong from the Samudra Manthan, It is believed that on this day, Goddess Lakshmi emerged from the ocean along with other precious treasures and pieces of jewelry, during Churning of Ocean. According to the Bhagwat and Visnu Purana, Lord Dhanvantri also emerged from the sea with the pot of Amrit for distributing it to the Devtas. Lord Dhanvantri is another form of Lord Vishnu and also worshipped on this day along with Goddess Lakshmi and Lord Kuber for the good health, wealth, and wellbeing.

Below are Detailed info on Dhanteras Puja Vidhi and Muharat :

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17th October 2017 (Tuesday)

Dhanteras Puja Muhurta = 19:21 to 20:25

Duration = 1 Hour 4 Mins

Pradosh Kaal = 17:51 to 20:25

Vrishabha Kaal = 19:21 to 21:14

Trayodashi Tithi Starts = 00:26 on 17/Oct/2017

Trayodashi Tithi Ends = 00:08 on 18/Oct/2017

According to Drikpanchang, Lakshmi Poojan on Dhanteras should be done during Pradosh Kaal after sunset and approximately lasts for 2 hours and 24 minutes when Sthir Lagna (Fixed Signs) prevails, Sthir means fixed, not movable as in Sthira Lagna goddess Laxmi sits and stays in your home. Today Sthira Lagna will rise after 19:21 (Taurus Lagna), hence this time is the best for Dhanteras Pujan for Laxmi poojan. 

But before that there we need to light 13 or 1 lamp in the house to keep away the evil and let the good light come in in the form of good health and wellbeing with Goddes Laxmi and Dhanvantri.Dhanteras has nothing to do with the wealth,  but It is more about the health and well being of the house, what happens when “Ashta Laxmi” comes in the house with lord Dhanvantri which brings good health, well being and overall happiness for the whole family members. ‘

It Has a deep story, as why we lit lamp on Dhanteras for Lord Yama; 

” This is explained in the story of the prince and his new wife, which is said to have happened on this day centuries ago. The prince, his new wife and the serpent The 16-year-old son of King Hima was predicted to die on his fourth day of marriage – on Dhanteras – by snake bite. 

But instead of dying, on that date his wife decided she would not let him go to sleep. She laid out all her ornaments as well as pots of gold and silver coins at the entrance to their bedroom and lit lots of lamps. 

She told him stories and sang songs to keep him awake that night and when the God of Death, Yama, came disguised as a snake, he was so dazzled by the glittering precious metals and lights that he climbed on top of the coins and listened to the stories instead. By morning, rather than killing the prince, he slithered away silently because he had missed the chance. The prince was saved by his bride after she baffled the snake with her wealth.”

That’s why in Dhanteras first it involves worshipping of Lord Yama with Deep Daan on this day for the protection of one’s family members and loved ones.After worshipping Lord Yama one should Lit 13 earthen Lamps on the honor of Lord Yama in a southern direction with sesame oil outside the house in evening time in pradosh kaal.

Below are the Step by Step Process first from Lighting earthen lamp in evening time for Lord Yama Deepam Daan.

Step -1 – Worshipping of Lord Yama in Pardosh Kaal in evening

Yama Deepam Puja Muhurat

Yama Deepam Time = 17:51 to 19:08

Duration = 1 Hour 16 Mins

(Source, Drikpanchang.com, http://www.drikpanchang.com/diwali/yama-deepam/yama-deepam-date-time.html)

1. Take a small wooden slab with small legs.
2. Make a swastik with roli on it.
3. Now put 13 or 1 earthen lamps on it fill it with sesame oil and light the earthen lamps.
4. Now take a cowry shell with hole and put it into earthen lamps.
5. Shower water (Gangajal or pure water) around lamp 3 times.
6. Put tilak of roli on lamp. Then put raw whole rice on tilak.
7. Offer some sugar to it. (Just put some sugar in the lamp).
8. Put 1 rupee coin in it.
9. Now offer some flowers to lamp.
10. Do pranam to earthen lamp.
11. Offer tilak to family members.
12. Now place this lamp outside main gate of your house. Place it on right side of door. It’s flame must face towards south direction.

After placing this earthen lamp recite the following mantra and offer honor and respect and pray to the Lord Yama for well being of the family members:

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Step 2 – Worshipping of Lord Dhanwantari 

After lighting earthen lamp for Lord Yama, one should start dhanwantari pooja in your pooja room. Lord Dhanwantari is diety of the Ayurveda, form of Lord Vishnu, as he has emerged on this day so he should be worshipped in Dhanteras. Give bathing and anointing the idol of Lord Dhanwantari with vermillion, nine varieties of grains are offered to the Lord.

1. Sit in your pooja room.

2. Recite Dhanwantari Mantra at least 108 times. 

Dhanwantari mantra is : “Om Dhan Dhanvantaraye Namah”

 “ॐ धं धन्वन्तरये नमः“.

or you can Recite below-mentioned mantra

“Om Namo Bhagavate Maha Sudharshana Vasudevaya Dhanvantaraye; Amrutha Kalasa Hasthaaya Sarva Bhaya Vinasaya Sarva amaya Nivaranaya Thri Lokya Pathaye Thri Lokya Nidhaye Sri Maha Vishnu Swarupa Sri Dhanvantri Swarupa Sri Sri Sri Aoushata Chakra Narayana Swaha”

Meaning:

We pray to God, who is Sudharshana Vasudeva Dhanvantri. He holds the kalasha full of nectar of immortality. Lord Dhanvantri removes all the fears and diseases. He is the well-wisher and preserver of the three worlds. Like Lord Vishnu, Dhanvantri is empowered to heal our souls. We bow to the Lord of Ayurveda.

After the end of recitation, Say,

“O Lord Dhanwantari! I offer this recitation in your lotus feet. Please give us good health.”

Step 3: Ganesh, Lakshmi and Kubera Pooja on Dhanteras

After Dhanwantari pooja one must do panchopchar pooja of Lord Ganesh and Goddess Lakshmi with Kubera.In the evening, all family members should gather and start the prayer.Before Starting pooja give him a bath and anoint him with sandal paste. A red cloth is offered to the Lord and then fresh flowers are showered on the idol of Lord Ganesha. Devotees can also chant the mantra and take his blessings before starting the rituals of Dhanteras. 

Ganesh Panchopchar puja is as follows:

1.Show earthen lamp to him.
2.Offer dhoop to him.
3.Offer scent to Lord Ganesha.
4.Offer flowers in his lotus feet.
5.Offer sweets (naivedya) to Lord Ganesh.

Chant the following mantra:

वक्रतुण्ड महाकाय सूर्यकोटि समप्रभ ।

निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा ॥

Vakra-Tunndda Maha-Kaaya Suurya-Kotti Samaprabha |

Nirvighnam Kuru Me Deva Sarva-Kaaryessu Sarvadaa ||

Meaning:

(I pray to Sri Ganesha) Who has a Curved Trunk, Large Body, and Who has the Brilliance of a Million Suns, O Lord, Please make all my Works Free of Obstacles, Always.

Now Worship Lord Kuber after the Ganesh Pooja as follows:

Lord Kuber should be offered flowers, incense, fruits and sweets, and diya and after that chant the following mantra:

“Om Yakshyaya Kuberaya Vaishravanaaya Dhanadhanyadi Padayeh

Dhana-Dhanya Samreeddhing Me Dehi Dapaya Swaha”

Meaning:

Kubera, the lord of yakshas, bless us with wealth and prosperity.

Now, worship Goddess Lakshmi in Sthir Kaal in Vrishabha Kaal @19:21 to 21:14

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In Dhanteras, During the Pradosh Kaal, which is the time after sunset and lasts for about two and a half hours, Goddess Lakshmi is used to worshipped on Dhanteras. Before starting this pooja ritual, one should take a piece of new cloth, spread with a handful of grains in the middle of the cloth. The cloth should be spread on a raised platform. A kalash half filled with water (mixed with Gangajal), betel nut, a flower, a coin and some rice grains is also kept together.

One can also keep mango leaves in the kalash. According to the rituals, a lotus is drawn with Haldi (turmeric) over the grains and the idol of Goddess Lakshmi is kept over the grains. Light a lamp, offer flowers, haldi, Vermillion to the Goddess Lakshmi, Lord Ganesha and to the kalash then chant the below-mentioned mantra:

“Om Shreem Hreem Shreem Kamale Kamalalaye Praseed Praseed Om Shreem Hreem Shreem Mahalakshmaye Namaha”

After this, take a plate and bathe the idol of Lakshmi with panchamrit (mixture of milk, curd, ghee, butter and honey). 

This is followed by offering the Goddess sandal paste, saffron paste, ittar (perfume), vermillion, haldi, gulal and abeer. 

Later Close your hands and worship Goddess for the success, prosperity, happiness, and well-being!

Source and Reference,

Wikipedia

Drikpanchang.com

Raghu, a 35 year old man from a city of Punjab, facing problems in various facets of his life. He approached to discuss his case for the work related issues he was facing and he was trying to settle himself in various professions but nothing worked for him and he could not settle anywhere. The most peculiar was his complaint for himself that whatever he does, he could not sustain for more than few months and then, again he would begin to look for something else. Sudden rushes of fear was the most common.

Taking out his past life through astrology, the reflections were more upon his home affairs and his behavioral patterns towards his family and associates. While in his past birth, born as a male, he belonged to a financially weak family but yet a family with the background of occultism and religious approach. His father being into the occult practices; used to heal people for their various physical issues. He too learned the trade from his father but being financially weak, he used to fear people as well as he threatened people for his monetary gains; which created fears among people by using his practice to earn more and more.

The way people were feared because of his work and gains, the psychological impression which people brooded over for long and long because of being cautious about their lives; the same fear was, what Raghu was facing in this birth related to his work. The bigger blessing he carried was being born in a financially rich family with greater cultural values but the biggest challenge of his birth was to overcome his fears related to failures in the work life. This is how the karmic distortions and deceit which one poses other, follow him as well in the consecutive birth in order to learn through the impressions and emotions.

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Astrology gives the clear insights not only about the upcoming situations and milestones but also, it helps one find out the cause of the major areas of actions in ones lifetime.

Sakshi, from Ambala; living in US, discussed her case, almost a year back, where she reported about her issues with her husband; Akshay being overly possessive about her. Although, she had a very successful marriage, of 15 years, with him but still Akshay’s overly concerned nature was becoming an obstacle in her life, where she was finding it difficult to step out of her house, as
Akash would give plenty of security reasons to her for not going out of the house and this was becoming suffocating for her as she was already in the traps of opinions to create a highly enigmatic and challenging image of the outside world.

And, she wanted to know the reasons from her past life analysis, about Akshay’s such nature towards her. Upon exploring the past life analysis through her complete astrological birth journey, it was lucis to find out why was she posed with such situational reflections I’m her current life. She, being born in an army family, was more keen to work because of her influx of martian energies in the past life behavior. So, on the repetitive plea and compulsion of her parents, she got married to a guy and later on she left him because of her own freedom and this was very clear miasmic karmic distortion, reflecting in her past birth chart.

Every action reflects in our life, when we take any action without considering its look out for others in our life and it creates distortion in their life, it is bound to reflect back in our lifetime, which we have to face as an emotional lesson.

Past Life Birth Analysis gives us a clear picture about the various challenges that we are posed in our current lifetime, as it’s the time tracking which works on the time scale to maintain the balance.Much More Coming Up Next!!
Vishal SriPaul

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FACE OFF: SOME HIGHLIGHTS FROM THE FOURTH ISSUE OF DIVINE CODES MAGAZINE

1-The secret vault of Lord Sri Padmanabhaswamy
Devaprashnam (When God’s speak), treasure & Chaitanya of God. The secret vault.
2-Where Nagas bless you.Kaalsarpa
(The curse and the Remedy)
3-Appendicitis in the light of astrology
4-The genetics of sapthamsa in astrology
5-Colors and Health
6-Astrology of murderers
7-U.S.A Eclipse and the Aftermaths
8- Your Problems and Solutions- Letter to the Editor
9. Book Review.

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Preamble – A few days back Shri Sunny Jain posted a question in a Facebook Group about aspects of the planet. Where he asked to suppose a planet is exalted. His aspect on a 7th house will be an exalted aspect, debilitated aspect or his effect will be according to beneficence or maleficence of planets.

My answer was only planets can become exalted or debilitated not their aspects. which means effects of aspects will be according to maleficence and beneficence of planets. [Will be dealt extensively of course]

There Shri Deepak Panchal Vishwakarma said to differentiate between Rashi Drishti, Graha Drishti, and Bhava Drishti.
Because it is to be taught in my Jyotish Prarambha course. I told that I will write a separate article on this.

This is that article.

Brihat Parashara Hora Shastra: There are many editions of this book, 10 I have in my library. 4 of them are original [written by authors] rest 6 just copied and paste from one book to another resulting in a new book.

4 Basic editions are by Shri Tarkachandra Shastri, Pandit Ganesh Dutt Pathak, Acharya Sitaram Jha and Pandit Devchandra Jha.
Shri Tarkachandra Shastri says he found this manuscript in the library of a king who is said to have most authentic manuscripts. That edition consists of maximum shlokas but chapters are less.

Pandit Ganesh Dutt Pathak gave no reference on how he found the book.

Acharya Sitaram Jha made a contradictory statement when in starting he said he got this manuscript from Pandit Jeevnath Jha and copied the whole manuscript by his hand and published whereas in end he writes he collected this and published after proof-reading and correcting the manuscript.

Pandit Devchandra Jha – mentions that he got this manuscript from various Pandit’s of rural area and collected all of them and after proofreading and correcting them. Published his edition.

Keep in mind this information which will be useful later. Except for Tarkachandra Shastri edition, all editions have  98-99-100 chapters. But the number of shloka’s are maximum in Tarkachandra Shatri edition.

When to refer to Brihat Parashara Hora Shastra: Many people think BPHS [Brihat Parashara Hora Shastra] to be gospel book of astrology authored by sage parashara.

But one must keep in mind that it is in form of conversation between Sage Parashara and Maitreya which means it was not written by Parashara himself. [See Jaimini Sutras is written by Jaimini Itself as it doesn’t contain narrative verses]  It was written by someone else. That too not at that time but at later times. Mostly between 1400-1500’s [I am taking about BPHS available now]

Mihira also mentions BPHS in his Brihat Jataka and mentions that it is large and extensive hence he is producing a condensed version of it. 

Then why he left many things like Graha Avasta [Many kinds are given in BPHS]. When one reads “Jataka Narayaneeyam and Yogavali Khandam” [ A superb book on Traditional Astrology and its secrets] one finds the author has mentioned parashara have dealt mainly with Raajyoga and Bhavaphala and have left Balarishta and Ayuryogas and only dealt with them in a condensed manner. 

But, now available BPHS deals extensively with them. This leads us to conclude that BPHS was never written. But was memorized in traditions [It was done with every Shastra of Hindu’s] someone may have written it before Mihira’s time which Mihira saw. but mainly it was a book which was memorized and not written.

After invasion people saw their knowledge being lost hence some of those traditions complied BPHS in written form. The real number of Shloka, Chapter, Index is not known to us. BPHS available nowadays is a result of greed of translators and their own superimposition of limited understanding of Jyotisha along with their ignorance of traditions and their orthodoxy over words of sages [will be seen in “Graha Drishti]

One will do well to go through article of “Shri Shyamsundara Dasa” “On the authenticity of the (Modern) Brhat Parashata Hora Shastra“

My advice is if you are to read BPHS Read all available versions one by one. Don’t take any words as said by sage until you have read all editions and when you have read. try before you accept it as sage’s word. When you find contradiction in opinion between principles of Brihat Parashara Hora Shastra and other classics of astrology stick to other classics until you are very sure of BPHS’s principles [After rigorous testing]  

For an example regarding AshtakaVaraga there are two opinions one is of Mihira and other of Parashara. [Will be covered in course] people who have been very successful in using Ashtakavarga have used and tied to Mihira’s method and not of Parashara’s. 

Rashi Drishti

Well exposed without any confusion. The word used is Rashi aspect sign in front of them and two adjacent Rashi. It have to be practised on South Indian Horoscope. Adjacent Rashi means Rashi in 4-10 to Rashi in front. Many scholars have misinterpreted that adjacent “Parshbhave” means the sign juxtapose and shloka means Rashi does not aspect sign juxtapose. But this is incorrect. Why, It will be shown in our Jaimini Article. [Here, it will make the article way too long] One can refer to my article on Sangyan Tattwa for more information.

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Movable sign  aspect the sign in 8th to them and their Parshava sign which is sign in 11th and 5th.

Fixed sign aspect the sign in 6th to them and their Parshava sign which is sign in 3rd and 9th.

Movable sign aspect the sign in 7th to them and their Parshava sign which is 4th and 10th.

In Short. Movable sign aspect all fixed sign except the one in 2nd to him, Fixed sign aspect all movable sign except the one in 12th to him, Dual sign aspects all other dual signs.

Refer the table given below.

Planet’s placed in the sign also aspect with Rashi Drishti.


Special with Rashi Drishti – Rashi Drishti is always full [Other’s are not – will be seen in next sections] People are confused about aspect of planet’s like Ketu or Upagraha like Mrityu or Aprakash Graha like Dhooma. Any thing in Rashi aspect with Rashi drishti. This is to say if you need to check aspect of Gulika see Rashi drishti of the Rashi where Gulika is placed and you will find aspect of Gulika. 

When one will read Jaimini one will find that Jaimini gave extreme importance to Rashi Drishti because even Arudha in a Bhava will aspect with Rashi Drishti only. That is to say anything in Rashi will aspect with Rashi Drishti.

It is mentioned that “Brahma” [Creator] told about Rashi Drishti, Which means any affliction arising out of Rashi Drishti shows a basic defect in creation or manifestation. Also how to approach this subject as there can be four differentiations here, aspect by malefic but who is a friend of a lord of the sign, aspect by malefic who is inimical to lord of sign.  the aspect of benefic inimical to Lord of sign, aspect of benefic friendly to lord of sign. All this will be explored in-depth in our course.

Graha Drishti

Here you will see when people superimpose their own understanding in name of editing and proof-reading what happens.

Brihat Parashara Hora Shastra clearly states that every planet have 1/4th aspect on 3-10 Houses from itself [It uses bhava which means house and not Rashi], 2/4th aspect on 5-9 houses from itself. 3/4th on 4-8 houses from itself and 4/4th aspect on 7th house from itself. Saturn, Jupiter and Mars have have special aspect as Saturn aspects 3-10 from itself by full 4/4 aspect, Mars aspect 4-8 from itself by full 4/4 and Jupiter aspects 5-9 fro itself by full 4/4 aspect.  

What the sage have intended to say was all planets except Saturn, Jupiter and Mars have a full aspect on 7th house and they Saturn, Jupiter and Mars have a special aspect on these houses as their full aspect and on 7th house, their aspect is not full, but partial.
But both authors with their claim of correcting the manuscript distorted it. But Pandit Ganesh Dutt Pathak and Pandit Tarkachandra Shastri [They never mentioned correcting the manuscripts gave original table of aspects which is as follows.

This, as can be seen above was the real method Sage wanted to propagate which was mutilated in name of correcting manuscripts.
One can also see that secret of Nadi Astrology lies here. Suppose two planets are in trine Sun and Moon then Sun cast 2/4th aspect on Moon and Moon cast 2/4th aspect on Moon – Now is it illogical to say in sense that they are in conjunction [Half+Half=Full] Due to this reason while defining Sambandha between planets Mantreshwara in his Phladeepika added Sambandha between Planets in Mutual Kendra and Kona.

Secrets in usage: We know sam-bandha between planets are made by four methods. By being in each other’s sign, By being in mutual aspect, By being aspected by the depositor, by being in same sign [Together] But in practice, we find mutual aspect does not make a strong connection in many cases, Why? the answer to the same is only Sun, Moon, Mercury, Venus have a full aspect on 7th to participate in mutual aspect sam-bandha other planets cast partial aspect on 7th house thus yoga may or may not be applicable.

What do I mean by “may and may not” will be defined here? 

Suppose few variations.

Jupiter and Mars in 1-7 Jupiter aspect Mars by 2/4th aspect and Mars by 1/4th aspect. it makes only 3/4th aspect. Unable to form Sambandha.

Jupiter and Saturn in 1-7. Jupiter aspect Saturn by 2/4th aspect and Saturn by 3/4th aspect making 5/4 which means a Sambandha.
This way one can clearly see the differences into considerations when we follow true spirit of Sage.

Difference between Graha and Bhava Drishti : Graha Drishti is basically for Sambandha between two Graha, Only when it is full it have to be taken into consideration. Bhava Drishti is sambandha between Bhava and Graha and all types of aspect can be considered here. which differentiates them on extent of their influence on Bhava.

Bhava Drishti 

Sitaram Jha and Devchandra Jha edition exposes this in a separate chapter named  “Grah Sphut Drishti Kahtanadhyaya” which can mean that this is only true aspect of planets. Whereas Devdutt Pathak and Tarkachandra Shatri edition exposes this in “Bhav Shad Bal Aadi Varnan Adhyayah” which clearly distinguishes between Graha Drishti and Bhava Drishti. Making clear that Bhava Drishti will take both full and partial aspect into consideration to judge the relationship between Bhava and Graha whereas Graha Drishti is only full between two Graha.

We need to calculate Drishti bala to know about Bhava Shadbala [Will be dealt in separate article] Two methods of calculations are given, I am giving the one given in Tarkachandra Shastri and Devdutt Pathak edition.


Calculations of Bhava Drishti: Aspecting planet is called “Drishta [A]” aspected planet/Bhava is called “Drishya [B]”
Take their longitude “Rashi-Degree-Minute” and A-B = If more than 6 then subtract from 10 Rashi and divide by 2.

If more than 5 then leave Rashi and double Degree and Minute
If more than 4 [But less than 5] then subtract it from 5 and remaining Degree and Minutes will give Drishti/Aspect
If more than 3, Subtract from 4, Divide by 2 and add 30.
If more than 2, Leave Rashi and add 15 in Degrees
If more than 1, leave Rashi and half the degrees. This gives quantum of aspects.

For Saturn, Mars and Jupiter : For Saturn add 45 more in aspect on 3rd and 10th house. For Jupiter add 30 more in aspect on 5th and 9th house. For Mars add 15 more in aspecton 4th and 8th houses.

These calculations can be tiring for beginners hence one is advised to take support of modern day software’s. One such Software is Jagannath Hora which is free to download. [Check settings before usage] In the software open any chart [It is easy to use] Select the option “View” above in File Bar and then choose “Aspect Table with Relationship” Then right click on New Window anywhere over blank space and choose “Full Aspect Value” and then change it to be 100.

Secrets in Usage: Graha Drishti does not take into consideration degrees of planets. In planet in aforesaid Bhava/Rashi [They are same] comes under their aspect irrespective of their degrees. But in Bhava Drshti Degrees of Bhava [Similar to that of Lagna] needs to be taken into consideration. This is the reason why Mantreshwar in his Phala-Deepika have said that planets in any bhava equalling the degrees of Lagna will give the full effect of that bhava and in other places promotionally. This also applies with their aspect. being placed in a bhava is inclusive of aspect on other Bhava.

Examples 

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[An operation after her birth just around 12 hours of birth near waist due to some ulcer/eruption and doctors cut the spinal veins which control veins. Now by birth she can’t be moved]

Creation Flaw: See Lagna with malefic and retrograde Saturn but in own sign [Longevity is not hampered] Rashi Drishti Venus, Indrachaap, Upaketu, and Kaal. All three of these Aprakash Graha are troublesome. It gave the problem in upbringing [health issues] abnormality is seen by Aprakash Graha. Venus being benefic and friendly makes sure that her physical growth and longevity doesn’t get hampered.

Horoscope of Bill Gates: See mutual aspect between Mercury and Moon 1st 2nd lords and 4th and 2nd lords which give a beautiful combination for making money and property.

If you consider mutual aspect between Mars and Moon it also becomes a combination between 6th and 2nd Lord which indicates debts. He is not in debt, he never was.

See Bhava Drishti for 11th house it is aspected by Sun [Authority leader in Computer operating systems] Mars [Engineering] Mercury [74 – more than 50 – For technology and 
computers/communication/email’s/outlook] Jupiter [Donations and Bill and Melinda Foundation] Venus [Beautiful operating system from DOS to Windows XP] Saturn [Hard work and persistence with struggles to be at top] One can see more the planets aspects 11th house better the financial condition. 

[See house lordship of these planets and match it with his Wikipedia Biography] 11th lord is apecting 11th hosue along with 1st, 4th, 7th, 10th, 5th, 9th lords. [What else one wants]

This is an extensive topic, which can’t be taught in a single article. It has to be taught step by step distinguishing between Rashi and bhava, and their manifestation. Along with difference in Rashi and Graha Dasha. This article will provide an introduction to the subject. This article will be dealt extensively in “Jyotish Prarambha”

Article Written by RishabhDev Poonchi

Parivartana yoga or exchange of planets is one of the strong combination just like a conjunction. Because with regard to this planets exchange their energy. Exchange of energy happens when planets interchange their Rashi/signs.

If we talk about Bhrigu Nadi astrology, Rishi Bhrigu was very senior sage and father of Shukra(venus) He took planets like they are human beings. So, in this branch of astrology, we have to give paramount importance to planets.

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Sun and moon: Sun is father whereas the moon represents travel so father will go to distance places frequently, it shows the native will be very emotional because when the moon is with the sun, it is considered Amavasya and in parivartana they are exchanging their energies so some sort of energy like Amavasya moon can be seen. They are righteous & much think about their self-respect.

Sun and Mars: In male chart native will be very egoistic but this combo helps them to stick to their dignity & loyalty with respect to a spouse or married life but some sort of friction can be seen due to their ego. Younger brother can be working in a government department. In case of a female chart, the husband will be from respectable & good family background.

Sun and Mercury: This parivartana shows native’s father is into commercial work and blessed with buddhi/manipulative work. Their partners have their dignity and very proudy. One of his male children will have a good intellect.

Sun and Jupiter: Native belongs to the highly reputed family, will be very prosperous and will attain high reputation with righteous nature. Father will have guiding nature.

Sun and Venus: Wife will enjoy proud of her father and always try to compare her husband with her father with respect to money & reputation in society. Strong yoga for a female child.

Sun and Saturn: Suffering & misery can be seen in father’s life at an initial stage. Native can be into the medical field. Father will be of authoritative nature and very dedicated to their work with righteousness. Native father will be afflicted with some sort of vanity.

Moon and Mars: The native & their mother will have short tempered, they are very active but can be easily influenced by others. Problems in domestic life, they are always confused whether to take favor of mother or wife. They are very crazy about sexual things and if Ketu joins this leads to criminal offense because Ketu is directionless, Mars is energy whereas the moon is bhoga/lust.

Moon and Mercury: They have very good intuition power. They can be worshippers of Narayana/Vishnu. They often stuck with materialistic things or bhog.

Moon and Venus: The native can have artistic nature but in case of a female can be fickle minded or cunningness can be seen. Native will have some problems or some sort of quarrels with elder sister. If Ketu joins Venus that doesn’t mean wife will spiritual that simply means that wife can be of questionable character unless & until Jupiter connects(Jupiter is the preceptor, guru, guide, who show you the right path)

Moon and Saturn: Lack of stability in career, and native change their place with regard to career perspective and elder brother does the same.

Mars and Mercury: Some quarrels with lover/partner and obstruction for education. Younger brother will go to distant places for education.

Mars and Jupiter: Native can suffer from high BP and cardiac problems. Younger brother will have a good reputation in the society. Guiding nature of husband can be seen in case of a female chart.

Mars and Venus: Wife will be aggressive, dominating nature and can be from blood relation. In case of female, the husband will be wealthy.

Mars and Saturn: Mars Saturn energy shows some hurdles in profession or native is into technical things. They have strong kundalini Shakti if Jupiter is connected.

Mercury and Jupiter: Native will be very intelligent and always get help from opposite sex.

Mercury and Venus: Good communication and speaking skills can be seen, this parivartan is very good for them who earns money from their vaani(speech) i.e advocate

Mercury and Saturn: Native believes in self-employment.

Jupiter and Venus: Native will be wealthy and his wife will have guiding nature.

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Jupiter and Saturn: The person will be blessed with the respected profession. If Ketu is connected that creates huge respect among friend circle.

Venus and Saturn: Wife will have practical thinking and a working lady. Elder brother will be wealthy.

1. Like Sun and Rahu is in Aries sign which is the exaltation sign of sun but the sun is the deadly enemy, so can we consider the sun as exalted? the answer is no, on the other hand, if Mars is placed in Leo sign in the same birth chart then we can say that Sun exaltation is saved due to parivartana yoga between Sun & Mars because Mars comes under fiery element/tattva, the bossom friend of sun and enemy of rahu. Friendly planes always save the tatva or signification of planet in parivartana.

2. In female chart there’s Saturn in Scorpio and Mars is in Capricorn whose lord is Saturn. So, parivartana yoga between Mars Saturn and on the other hand Rahu is in Pisces (Rahu aspecting Saturn). First mars the husband Karaka is in an exchange with Saturn who is an enemy of Mars after interchange mars will meet Rahu. Rahu is a strong enemy of Mars which shows misery and sufferings to the husband.


3. If one of the interchange planet placed with some other planet, the planet will exchange energy along with the energy of that planet that was posited with interchange planet. Like Saturn is in cancer sign and Jupiter is with him, on the other hand, moon is in Capricorn, then native have to change their place to progress in career/profession.

Jupiter, Saturn, Rahu these are slow moving planets whereas Saturn represents the profession and Saturn and Rahu are the paap graha, on the other hand, Jupiter represents the pran Vayu or significator of Jeev(human being). When we have to check for career perspective then Saturn transit must be taken over interchange planets. If we are focusing on health, life, progress, etc Then Jupiter must be taken for that even Jupiter transit is more preferable over Parivartana yoga planets because he is the Jeev Karaka and governs wisdom.

Details: October 02 1869 7:20AM Time Zone: 4:39:16 (East of GMT) Place:69 E 49′ 00″, 21 N 37′ 00″

If we see in mahatma Gandhi chart there’s nothing like alpa ayu yoga(early death), but when he died rahu was making connection with natal Jupiter, on the other hand Saturn Ketu is in interchange and Saturn is in scorpio and Jupiter was transiting in scorpio which triggered the parivartana yoga and Mahatma Gandhi died because on one side Jupiter influed with the negative energy of rahu , rahu is the mouth of kaal and Jupiter itself represents the jeev and Saturn is karma karka or significator of deeds whereas ketu with Saturn shows some detachment from karma.

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Pre Script – This article is a part of my Jyotish Prarambha Course.

When we learn basics we learn about Own sign, Mool-Trikona [Favourite sign] and Exaltation sign of planets. They are given in classics and except Rahu and Ketu, there is no confused amongst other planets regarding their own sign, exaltation, and Mool-Trikona. But classics doesn’t give us the reason behind allotment of Signs to planets. This can be only for the reason because sages thought that people already know this [They must have never taught that people outside param para will also read this science that too from books and not from Gurus]

Many people have attempted to find a logic behind this allotment. Nobody’s views can be discarded. Here in this article, I am presenting my own view on allotment of different signs to different planets for different purposes.

In Hindu mythology, Sun and Moon are considered as God’s. In Astrology we take them as Ultimate male [Sun] and Ultimate female [Moon] They rule single sign in Zodiac Sun rules Leo and Moon rule Cancer. According to their Nature of being Watery [Cancer] and Fiery [Leo] As the moon is the cause of sustenance and Karaka of Kendra [Quadrants] she chooses a Kendra sign of water – Cancer. Whereas Sun being Father [Creation chain] and being Karaka of prosperity and expansion he chooses a sign in Kona [All three fire signs are in Kona] But he chooses Leo being closest to Mother [Moon-Cancer]

There is a traditional story which goes as First Mercury comes to Moon and asks for a place to live and Moon gives him Gemini [One sign behind her to live] Whereas Sun gives him Virgo [One sign ahead him] Mercury is fastest between planets [Excluding Sun and Moon] Thus he comes first, Then comes Venus [2nd Fastest planet] she goes to Moon who gives him Taurus [Next sign to Gemini behind Moon] and Sun gives him Libra [Next sign ahead of Virgo] Then comes Mars [3rd Fastest planet – Leaving Sun] which is given Aries by Moon and Scorpio by Sun [Next signs to Taurus and Libra respectively in their direction of forward and backward motion] Then comes Jupiter [4th fastest planet  in Zodiac]Then comes Jupiter [4th fastest planet  in Zodiac] Moon gives him Pisces whereas Sun gives him Sagittarius] Then comes Saturn [Slowest planet] and he is given Aquarius by Moon and Capricorn by Sun.

Regarding Own signs of Rahu and Ketu, I do follow another method, Not mentioned anywhere. It will be taught in the course but being a separate topic is not being disclosed here.
See this Diagram here for better understanding.

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Except for Moon, every planet has Mool-Trikona in his own sign.
Moon has Mool-Trikona in another sign Taurus due to Nakshatra Rohini falling in Taurus. In Taurus from 0-3 degree he is exalted and in rest of the sign, he is Mool-Trikona.

The name mool-trikona implies auspiciousness. As any planet in Kona is devoted to do good to native, bring prosperity and expansion to him. Unless they become lord of 6-8-12 and starts harming Kona they bring auspiciousness. In the same manner planets in Mool-Trikona is akin to being in 9th house as per Rashi placement [Being placed in 9th house in reality is a Bhava Placement] Why 9th house because it is termed as Tri-Trikona which means Highest Trikona or Third Trikona [First being Lagna and second being 5th house]  A Planet in Mool-Trikona is hence benefic and provides one with luck and auspiciousness [Mihir writes 9th house as Shubha which means auspicious in itself] 

Mool means root and Trikona means trine which i an Astrological sense means auspicious/good. Hence we must see the trine in which a planet’s Mool-Trikona falls in horoscope of the divine man [Kaal-Purusha] which always have Aries in first house.

Sun have his mool-trikona in Leo from 0 to 20 degrees, It falls in Dharma Trikona which implies Sun’s duty is to hold Dharma and his significations are Dharmic. When he signifies father it is that father who gives us our Dharma [Whose principles we follow] he may or may not be the father who gave birth to native. Rest of Leo 20 to 30 degrees is his own house. Same method have to be followed for each and every planet.

Mars have his mool-trikona in Aries from 0 to 12 degrees. It is in Dharma trikona which again implies that he works for Dharma, When he kills it is to protect someone, when he makes a step it is accordance to good and bad he is taught. All his steps are taken to save something or at-least not to harm. Rest from 12 to 30 degree Aries and 0-30 Degree of Scorpio is his own sign.

Mercury have his mool-trikona in Virgo from 15-20 degree. Rest 20-30 degree of Virgo and 0-30 degree of Gemini is his own sign and 0-15 degree of Virgo is his exaltation. It falling in 6th house of Artha implies his nature is accumulative and he is of storing character. He is karaka of business which signifies his nature well. His activities are for worldly affairs having something in mind, for growth and sustenance. This is also Upachaya [Growing house]
Jupiter have his mool-tikona in 0-10 degree of Sagittarius, 10-30 of Sagittarius and 0-30 of Pisces is his own sign. It being in Dharma trikona gives him a nature of doing righteous things. Not being mean or greedy he works only for sustenance. Whatever is necessary will be done, nothing will be done having enjoyment or fulfilment as a motive.

Venus have his mool-trikona in 0 to 15 degree of Libra. 15-30 degree of Libra and 0-30 degree of Taurus is his own sign. It being in Kaama Trikona it indicates his basic temperament is working for desires and enjoyment.

Saturn have his mool-trikona in 0-20 degree of Aquarius, 20-30 degree of Aquarius and 0-30 degree of Capricorn is his own sign. It is in Kaama Trikona which again implies his nature of work is motivated by desires and enjoyment.

Here one can notice that no planet have his Mool-Trikona in any of signs in Moksha Trikona. Mool-Trikona as said earlier shows basic temperament and constitutes nature of planet. No one have his mool-trikona in Moksha Trikona because if their motive be moksha they can’t qualify to become a Graha [Which means to grasp/hold] one motivated by Moksha will tend to leave each and everything.
Except Moon every planet have his exaltation in his own sign, He preferes the sign according to his nature and temperament. 

Sun owning single sign Leo perefers it is Mool-Trikona as it is according to his nature of the Fiery element. Mars takes Aries due to it being Fiery element whereas Scorpio is a watery sign. Mercury prefers Virgo for it being an earth sign whereas he himself is of Earth element. Jupiter being of ether element is comfortable in each and every element but between his both signs he prefers fiery Sagittarius as it represent’s dharma and watery sign can’t be Mool-Trikona of a Graha [Due to the reason stated above] Venus prefers his sign Libra which is of Vayu Tattwa Venus being of Jala Tattwa must have preferred Taurus of Earth Tattwa [Being friendly] but due to it already being occupied by Moon. See order of planets Moon comes at 2nd place whereas Venus at 6th place he prefers Libra. Saturn prefers Aquarius being identical to his nature of Airy element.

To Understand this first understand Tatta [Element] and Dig-Bala [Directional Strength of planets.

Sun and Mars are of fiery element and have digbala in South direction 10th house. Venus and Moon are of earth element and have Digbala in North direction [4th house] Saturn is of Airy element and have digbala in West direction [7th house] Mercury is of Earth element and Jupiter is of ether element and they both have digbala in East direction [1st house/lagna]

See the image given below of Tattwa and Digbala and remember that Tattwa in nature of Sun’s direction from 10th house through day [Anti-clockwise of chart] is friendly, In direction of chart is neutral [Anti-Clockwise to Sun’s direction] and opposite are enemies. The exception is ether element [Jupiter] which pervades in each element.

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What do we mean by direction of Sun here is count like 10-7, 4-1 Houses, Opposite to the sun is 10-1, 4-7 Houses. Because at morning Sun is in Lagna, At noon Sun is in the 10th house at Sunset sun is in 7th house and at midnight Sun is in the 4th house always.

This makes a ring like situation. Let me explain it for better understanding.

Air and Fire are friends. Water and Earth are friends. [In direction of Sun – Starting from the 10th house] In opposite direction they are neutral. Hence, Fire and Earth is Neutral and Air and Water are Neutral. In Opposite direction, they are enemies, Hence. Air is an enemy to Earth and Fire is an enemy to water.

This is the basic behind allotment of exaltation signs of planets. Let we deal with them one by one.

Luminaries: Exalted in same Tattwa. Sun is of Agni tattwa, Other planet in same tattwa is Mars. His signs are Aries and Scorpio. Between them Aries is Male and Fire element hence Sun is exlated in Aries.
Moon is of Jala tattva, Other planet in same tattva is Venus. He owns Taurus and Libra. Taurus is of Earth element [Friendly to water] as well as female sign. Hence, Moon is exalted in Taurus.

Tara Graha: Mars is of Agni tattva and is male [He is complete male as he suffers no restriction of Sattwa being a Tamasic planet] He goes to its friendly Tattwa, Air. There he finds Aquarius [Airy] and Capricorn [Earth element] He prefers Capricorn because it is a female sign [Male planet without Sattwic nature – Want’s to procreate in female sign]

Mercury is of Prithvi tattva, He is neutral [Without gender – Female Eunuch] He goes to  Watery tattva [Friendly] finds no sign suitable as Cancer is much feminine and Libra is masculine, He goes to the fiery element and finds himself incompatible in much fire. He can’t rise up to the level of Ether having his Mool-Trikona in a Upachaya house. being neutral he can be satisfied by his self and thus prefers his sign Virgo being female in nature [He himself is female eunuch] also due to same Tattwa [Both Mercury and Virgo is of Jala Tattwa]

Jupiter is of ether element. He goes to his friendly element and finds Libra and Capricorn there. being of ether element [Don’t want to harm anyone, docile] he prefers the female sign Cancer out there.
Venus is of Jala Tattwa. He goes to his friendly Tattwa [Earth] and finds Gemini there which is incompatible being a male sign [Female planets prefer female sign] Because of a specified gender he doesn’t look to incompatible tattva and goes to all pervading tattva Ether. He finds Sagittarius there which is male and fiery but rejects that and becomes exalted in Pisces which is a female sign as well as Jala Tattwa.

Saturn is neutral [Male Netutral] being without gender he doesn’t follow going to his friendly Tattwa. He goes to neutral tattva [Neutral Gender – chooses either self or neutral Tattwa] and finds only one sign remaining there Libra [Of Venus] and chooses it to be his exaltation. Rest two are already occupied by Jupiter and Venus.

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Here we see a peculiarity. Luminaries are exalted in their own tattva where male prefers male sign and female prefers female sign.

Star planets consist of two male Jupiter and Mars and one female Venus along with two neutrals Saturn and Mercury.

Both male and female prefer to go to their friendly tattva and both of them prefers female sign. Female planet prefers female sign [Same – Harmony] procreation for a female is more a burden than a boon. It will be dealt separately in Avtar Adhyaya. We will see Venus is a form of Parashurama who never had wife or children.
Eunuch planets are of two types one is completely dual [Mercury – owing both dual signs] and he remains in his own sign of his exaltation. whereas Saturn takes his step to neutral Tattva [Misery significant – Not happiness but solitude]

Now see them in accordance to their Avtar.

Sun is Rama and is situated in Self-Dharma [Aries]

Moon is Krishna and is situated in Karma and sustenance [Taurus]

Mars is Narasimha and is situated in Karma and Prominence/Power [Capricorn]

Mercury is Balarama and is situated in Upachaya [Growth] and greens [Virgo]

Jupiter is Vamana and is situated in 4th house of Vidya for Moksha [Cancer]

Venus is Parashurama and is situated in 12th house [loss] of life and desires for Salvation [Pisces]

Saturn is Koorma and is placed in 7th house of Kama [Desire to give something – Samudra Manthan] and enjoyment not for self but for all [Libra]

When we will read the course in depth we will understand that nature of planets are so that they have to be exalted in these signs only.

For Marriage Prospects, Native 7th house and the 7th lord Must be Strong, well placed and free from affliction. Venus is karaka for the wife and Jupiter is karaka for the Husband – they must be free from affliction in both D1 and D9 chart.

Check the Venus Ashtakavarga Chart , it should be free from the Bindus or Marks of Eunuchs, Points around 5 is Blessing and Highly favorable for Marriage prosperity, Below than 5 or average (4), and 3 and 2 points are considered as Bad for marriage Prosperity.

During Transit of Nodes, Mars, Saturn in 7th house from Ashtakavarha of Venus- Issue in Marriage will pick a spark. Same way check the 7th house from Moon for any issue or prosperity in marriage.

Any Favorable transit of Planet Like Jupiter, 7th lord or Lagana transiting in 7th house from Venus and Moon can give clue to get married in their Dasha period.

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If the 7th house from Lagana is either in Mars house or Mars Amsa (Navamsa) and if the planet owning the Amsa of the 7th house be either weak or eclipsed by Nodes, the Spouse(wife or Husband) will be notorious or vicious in youth.But if the same be placed in the Rasi or Amsa of a beneficial planet, Wife or Husband will be very kind and Strong characterized. Beneficial aspect on same also acts as Strong moral values and character.

For Timing of Marriage, Check the 7th lord from Rasi Chart is having any link with the transiting Jupiter and with the Lagna lord transit.

Transit of Jupiter and Saturn Should Form a link with the 7th house of 7th Lord of Rasi chart and in addition – Both the planet Should be well placed or Favorable from both Venus and Moon. Either they are in Trine from Venus or Moon or they are having strong link With the 7th lord from both Venus and Moon.

If lord of the 7th house is associated with Venus, its MD or AD may lead to Marriage.

MD and AD period of the Lord the 2nd bhava Lord Rasi also a major influencing factor for the marriage.

AD Lord Should have a link with Navamsa 7th house or 7th Lord and MD Lord Should have link Navamsa Lagana lord or with Lagnesh.

The Wife or Husband likely to be abandoned by her Husband or Wife if the 7th house from Lagana in case of male or first house in the case of a woman is either in Mars house or Mars amsa.

If in the Male Horoscope the 7th house from Venus has a planet aspect-ed by a Powerful Mars, we can say he will marry a Virgin Widow, in addition, he should also have his 7th house strong and free from affliction.

If in the Male Horoscope, the 5th house from Venus aspect-ed by Mars is strong and free from Affliction, we can say that the widow has given birth to children that are living.

If Venus Happens to be the lord Rasi where in Gulika is posted and occupies strong position as 10 or 4th from it, he will have desire for unnatural desire for Sexual enjoyment i.e – Homosexuality, Lesbian, gay sex etc

Venus and the 7th house Indicates first marriage, and if we are well known that First one is separated – take the Planets in 7th or planets associated with Venus. The Strongest will determine the 2nd wife.

In a female chart Take Saturn in the place of Venus as per prashana Marga. For Remarriage, usually, Happen when there are many planets in the 7th and 11th house – Mercury is Karka for Having a desire for two partners.

When Lagana will be a common sign or when the lord of the 7th and Moon occupy a common sign or Navamsa. when Sun and Mars are occupying the 7th house or both are in Navamsa of the 7th house having amsa of both.

The lords of 7 either from Lagana or Moon and Venus are Favorably and strongly posted, there will be chances of three marriages. If the lord of 7 or Venus is in exaltation and two or More planets occupy 7th house, there will be three or more marriages.

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Members are requested to check above mentioned Sutras In your charts or in the person you know them personally without any assumption