MysticTemples in India – The Mystic and Holy Temple of Lord Shiva in the Heart of City Jammu : The Ranbireshwar Temple founded by Maharaja Ranbir singh


shiva linga at ranbireshwar temple MysticTemples in India - The Mystic and Holy Temple of Lord Shiva in the Heart of City Jammu : The Ranbireshwar Temple founded by Maharaja Ranbir singh


About Ranbireshwar Temple

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Ranbireshwar Temple is a holy shrine dedicated to the abode of lord Shiva. It is likely to be considered as the twelve Jyotirlinga temples of Lord Shiva in India, very much famous for his large number of shiva Lingas presence in it. As, Per the ancient belief, Lord Shiva appeared in the dream of Maharaja Ranbir Singh Jamwal, and thus the king built the temple in this area.
About the Maharaja Ranbir Singh

Ranbir Singh Maharaja of Jammu and Kashmir MysticTemples in India - The Mystic and Holy Temple of Lord Shiva in the Heart of City Jammu : The Ranbireshwar Temple founded by Maharaja Ranbir singh

Before going to elaborate more on the glory of Ranbireshwar temple, we should know more on the Maharaja Ranbir Singh who was the founder of this ancient temple with historic importance connected with it. 


Maharaja Ranbir Singh, was known as General Shriman Rajrajeshwar Maharaja-dhiraj Sri Sir Ranbir Singh ji, Indar Mahindar Bahadur, Sipar-i-Sultanat, Mushir-i-Khas-i-Kaiser-i-Hind GCSI, CIE, Kaiser-i-Hind, was the head of the Jamwal Rajput clan and also Maharaja of the princely state of Jammu and Kashmir from 1857- 1885. 

He was born in August 1830 and belonged to the Dogra Dynasty.

During his reign, the trans-Himalayan regions of Gilgit, Hunza Nagar and Astore were conquered and included in the territory of Jammu and Kashmir. Ranbir Singh was a well known and reputed scholar of classical Persian and learned English, Sanskrit and Pashtu and was also learned in Swedish and English and had great Passion for learning in ancient scriptures and literatures including Jyotish, Tantra and Mantra.

Those manu-scriptural work of Maharaja Ranbir singh are still available in the library of Maharasjas.

Maharaja Ranbir Singh also established a Translation Bureau called “Daarul Tarjumah” under the patronage of a learned Hakim of Turkish Afghan ancestry, Agha (Hakim) Muhammad Baqir who also happened to be the Chief Physician to the Maharaja. It was under this bureau that Maharaja Ranbir Singh got “Tibb-e-Unaani” translated from Arabic and Latin into Persian and Dogri. (wikipedia)

Maharaja Ranbir Singh was also most renowned for his patronage of learning and scholarship and earned the esteem of his subjects. 

Even he set up a department for the compilation and publication of significant works on the Hindu Law and Ritual in Sanskrit language; and for the translation of Persian and Sanskrit manuscripts into Hindi language as well including Jyotish, Tantra, Mantra and gathered it from accross all over the india. 

This compilation of Sanskrit manuscripts, now preserved in the Raghunath temple library, is amongst the most valuable works in the country.


Glimpse of Ranbireshwar Temple

Ranbireshwar Temple is situated in the Center of Jammu city and devotees can come to this temple from anywhere. Shri Ranbireshwar temple is considered as one of the biggest Shiva temples in the whole north of  India, Popularly known with the name of Ranbireshwar temple, named after Maharaja Ranbir Singh. 

It was built by Maharaja Ranbir Singh, son of Maharaja Gulab Singh, the founder of Jammu and Kashmir princely State, in 1882.Currently Temple is managed by Jammu and Kashmir Trust Council. It is located on an elevated platform. The entry to it is from the west and a plain ground spans on the east side. Ranbireshwar Temple offers you panoramic view of the hilly area. 

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Foundation : 


It has a big hall from the Verandah, which gives you Darshans of the two pairs of eleven Lingas and center having Largest Shiva Linga made of Black stone brought from Narmada River. One of Shiva Linga among these is made of crystal stone Shiva Lingam surrounded by small 12 shiva lingas, and rest are made of black stone. The  Shiva linga placed in Jalhari is one of the biggest lingas, having height about 7-8 ft high. 
ranbireshwara temple MysticTemples in India - The Mystic and Holy Temple of Lord Shiva in the Heart of City Jammu : The Ranbireshwar Temple founded by Maharaja Ranbir singh
It is Located near the Shalimar Road built by Maharaja Ranbir Singh and is most famou in north of india by its centrally placed biggest ‘Lingam’ measuring seven and a half feet  or around 8 ft of height (7.5-8.0 ft.). The 12 Shiva Lingas those are in the temple are made of crystal measuring from 15 cms To 38 cms and having galleries with many Shiva ‘Lingams’ fixed on stone slabs in both the sides of temple.Some of them are also made of Crystals too.
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Other Shiva lingas are  having height of 18 inches high and 12 inches wide.Slab inside the temple on the right and left side has around 1.25 lakhs Shiva-lingas brought from Narmada river in very small size.
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Centrally idol of Lord Shiva among Maa Gauri and Lord Ganesha is placed which is very beautiful and is considered to be unique as it is not present anywhere else. 

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11.The giant Shivaling inside the Ranbireshwar Mandir Jammu JK MysticTemples in India - The Mystic and Holy Temple of Lord Shiva in the Heart of City Jammu : The Ranbireshwar Temple founded by Maharaja Ranbir singh

In the temple, stunning images of Lord Shiva and Maa Parvati made of marble are also displayed on the walls.

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The marble images of Lord Shiva carved on the black wall; big illustrations of Lord Ganesha, Kartikeya and Nandigan in the verandah and idols of Goddess Mahakali made by famous sculptors of Rajasthan are major highlights of the temple. Besides, devotees can find chinar and peepal tree within the premises.

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All major Hindu festivals are celebrated with much excitement at this temple. It’s a time to rejoice and pray to the almighty. To experience the festivities of this temple, one can visit Ranbireshwar Temple in January (Lohri or Makara Sankranti), Maha- Shiv Ratri ( Feb), March (Ram Navami) and October (Deepavali) when the city’s people regale themselves in a celebratory air.

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One of the features of the temple is that it is built on first floor and is situated at a big height from the road surface. The devotees have to take stairs to reach to the temple. The main attraction of the temple is the idol and Biggest Shiv linga of Lord Shiva.

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There are also idols of Lord Ganesha, Kartikeya and Nandi Placed in the temple. The idol of nandi is made of brass and weighs around 1000 kg. 

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Beside this huge Idols of Lord Ganesha, Kartikeya Mahakali, and Panch Mukhi Hanuman are also installed in the veranda in front of the entry gate having huge Temple bell in the door.devotees visit this holy Jyotirlinga to acquire the blessings of the divine deity During Sharavan Mass and Maha Shiv Ratri and used to do Rudra Abhisheka among other Biggest Shiva lingam surrounded in temple in two pairs. The temple is highly crowded on the major festivals like Lohri, Shiv- Ratri, Makara-Sakranti, Deepawali and Ram Navami. .

History of Ranbireshwar Temple

The Maharaja Ranbir Singh laid the foundation stone of this temple in 1882 and all the Deities Idols were procured from Rajasthan and all the sacred linga brought from river Narmada and were brought in trains.

Maharaja Ranbir Singh at R.S Pura personally received these. 
Later, these were carried to Jammu central place from Ranbir Singh Pura in a chariot with full devotion. The Maharaja himself pulled strings of the chariot assisted by his troops and thousands of other people singing bhajans in the praise of lord Shiva.
The construction of the temple took two years. In the meantime, the Maharaja Ranbir Singh had fallen ill. He, therefore, asked his younger brother, Raja Ram Singh to perform the inauguration ceremony of the temple.
But due to time and circumstances, it was too not acceptable to the fate of Raja Ram singh. In spite of the best efforts, Shiva linga could not be placed in the vedi . Consequently, the Maharaja Ranbir Singh though ailing, came personally to the temple, prayed to Lord Shiva and then with his own hands, helped by several other Shiva devotees mounted the lingam in the Holy vedi amidst chanting of ‘Har Har Mahadev’.
Local residents believe that Mahraja built this temple when Lord Shiva appeared in his dream. Mahabharat also mentions a story that says Arjun attained his powers after worshipping Jambu Devi in this area.
Quick Info

Location: Shalimar road in front of Jammu-Kashmir civil secretariat in Jammu city,
Timing: 6.00 am – 8.00 pm,
Nearest Railway Station : Jammu Tawi, The temple is located at a distance of about approx 3 km from the railway station.
Nearest Airport : Jammu Airport, which is around 8 km away from the temple.
Photography: Not allowed any Camera, Mobile inside the temple.

With thanks and Regards,,
Rakesh Singh Jamwal 


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Mystery of the 8th House in vedic Astrology Part 1

Mysteryof8thHouse Mystery of the 8th House in vedic Astrology Part 1

Mystery of the 8th House in vedic Astrology Part 1: Understanding Transformation, obstacles and longevity 

What is 8th House about ?

Transformation is a process, and as life happens there are tons of ups and downs. It’s a journey of discovery – there are moments on mountaintops and moments in deep valleys of despair.

– Rick Warren

Without Understanding the essence of transformation, pain and suffering we cannot grow our-self into a deep state of  higher realisation. Now question is what actually is transformation and how it is deeply linked with the 8th house matters.Logically 8th house is a mystic house of understanding higher Spiritual transformation and realisation that comes through after realising the pain of sufferings, being one of the house of moksha trikona sthan, it gives opportunity for purification of jeeva as well as Shareer mukti to rise above at higher level, at the level of Higher knowledge (Para vidya) and wisdom. It has connection of Secretiveness and hidden agendas that one has to live with them to understand life from micro angles, gives a fire or depth for understanding deep hidden knowledge that we need to dig deeper via keep exploring it till the end of life cycle(Cosmic cycle).

It is the main house that deals with all sort of occult sciences those are practical in nature where one has to put Fire, Tapa, energy in it to understand them, its a seed house where energy start flowing or proceeding from lower  spine to the higher point, required for Tantra practises with going deep inside to know hidden essence of the world that is unknown from us- the world of spiritual reality, the world of Hidden vidyas. It give us picture of true reality of the hidden world, where spiritualism starts and leads to the end of spirit world. Those let us understand how to live in true reality and generates urges for living away from the gossips of mundane world.But that urge only comes after realising the deeper pain and reality of life via Death of ego, over Pride,  shareer and after leaving mundane desires.

In Higher Sense, It gives Death of higher ego (what is bright , acceptable and appreciable in society is in mundane world seen and perceived has higher ego ruled by Aries and Scorpio, Being the house of transformations after life hurdles and obstacles act as house of darkness and transformations where sunlight always reaches late).

Being the house of Mundane transformations, ups and downs this house is closely linked with the past birth pending karmic debts that we must have to exhaust in any case, it is mainly deals with the unfinished karmic debts those are done in unconsciously adharmic or mistaken State “Avastha” when conscious is not in awake phase in earlier births.

Mystery of the 8th House in vedic Astrology Part 1

Deeper Astrological Definition of 8th house 

8th house is being a vast house of spirituality, Death and transformations is hard to decode in few words. It need lots of understanding in straight way language. It is something hidden that only we can experience and then we can able to know about it and what world is perceived is beyond of this knowledge, what they are seeing its only the mundane transformation but in actual reality it is a house of what is hidden in destiny that we need to explore from hidden or buried form under the ground.Being the karka house of Scorpio It has deep mystery connected with all the characteristics those have resemblance with the nature of Scorpio i.e death, transformations, Accidents, Bankruptcy, Excretory organs, External Sexual organs, Inheritance, Litigation, occult, Plots, Poison, theft, Agonies, Anger, annihilation, Assassination, breaking of friendships, cancer, crossing large bodies of water, dangerous and fruitless journeys, deep psychotherapy, deep and wild forests defeat, Disputes, enemy fort, fall from height, fear, making loans, (Dishonourable profession), a hole, cavity, imprisonment, insults, long lasting diseases, Longevity, Long or disputed properties, Mental Distress, Monetary loss, partner’s money, punishment from authorities, receiving charities, Religious property, research, robbery, scandal money, trouble to spouse, unchastity, witchcraft, black-magic and all of them leads to higher learning and sufferings but its deep essence lies in understanding the deeper transformations appears in 9th house of wisdom after deeper pain, sufferings and higher realisation.

Difference between 8th house and rest of trik bhavas is that it indicates something very long pending, either it is about diseases or it is linked debt of the past. It gives understanding of chronic nature in every sense either it is about diseases or about realising the pain, but thing is 6th gives idea of an acute diseases, 8th gives understanding of deep chronic diseases.It can gives Legal difficulties  that can destroy anyone life via long term financial crisis, humiliation, scandal or bankruptcy.

Being the house of witchcraft work and Black magic being ruled by the sign  of Scorpio (characteristics comes form the Jyestha Nakashtra reside in sign of Scorpio, linked with disturbance in Pran Vayu that flows in the human body), it has same level of influence on native mind too where moon get debilitated (in the sign of Scorpio, 8th house). Same is connected with its stingy nature that comes from the animal ruled by it, “The Scorpion” bite usually gives neurological shock that is unbearable for any being and the same way Witchcraft work in 8th first effects mind of the native in a much deeper level that is hard for anyone i.e Vashikaran that primarily purpose is to control the mind of person, loosing the strength of the mind or imbalance of the Vayu in the body.

But another side story is why we are getting suffering via Black magic and Witchcraft work in 8th house, reason is only one – the level of suffering we have given to other, same way we have to face in same intensity – somewhat a debt or curse like situation, long pending from many early births.

8th being fallen in 12th from the 9th house (Past birth – shows what is left behind that you have to face in any case or finish or exhaust it). That Pain or suffering we incur by past debts or left behind karama helps us moving into achieving greater liberation or moksha after a death like situation.

We can never experience wisdom and higher philosophy unless and until we may never go through from it. Every Death and Suffering has some higher learning, purpose and teaching of almighty that is kept hidden for society benefits (10th).

Unless and until we never realised that deeper sufferings and transformations connected with the 8th house we can never become a filtered soul who can understand the higher wisdom and philosophy of life that is seen from the 9th house. That’s the reason it is falling in 12th from 9th house, first we need to filter out our left over debts then we can become pious and pure soul who can connect with the true brahma tatva.

In Layman language, 8th house covers primarily transformations of mundane worlds, i.e obstacles seen with respect to 7th (Marriages and partnerships – being falling in 2nd house from 7th house responsible for feeding the marriage, the need or requirement for marriage – The sustain-er house, if 8th is having influence of beneficial planet,  it will sustain the partnerships and joint finances required for growing in mundane world but if malefic’s planets are present in 8th it will block or end the partnership with much suffering, realisation and pain).

It gives Direct challenges in personal and joint financial life, 8th being in 7th from 2nd house (the food of Business).

Malefic’s Being fallen in 8th (Sufferings to the body and intelligence ) from Lagana it affects the longevity of the native and legacy, being a house of 8th and 2nd from 7th, 5th from 4th – inheritance is seen from the 8th house.

Most important it is seen for long lasting chronic health issues pending due to unknown causes but in actual reality true real sense and acute health issues seen from the the 6th house.

Being fallen in 11th from 10th house it gives breaks in career and at the same time shows new beginning or new journey of the career of native as seen from the 8th house. being a house of secret unknown hidden truth it could give unknown destiny to the native and can totally changes the path of career of native.

One must be aware in the dasha of the 8th house Planet/lord Antardasha period for any sudden change in the career path.

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Spiritual and Astrological Significance of 8th House

In General, The Eighth House is known for the house of “ Deeper Life Transformations, unknown and hidden Obstacles & Longevity related issues those can falls in after Marriage and in personal life”.

8th being a house of the moksha trikona house indicates a house of higher awakening, spiritual learning and self realisation for purification of the inner self and soul. If 8th house is well disposed and beneficially placed and is strong it usually indicates healthy mind, body and soul and one can easily overcome life challenges that comes in life, and related to longevity.

If 8th house is malefically disposed or afflicted by strong malefic planets than it can shows karmic backlogs of past births with intent of having deep grudges and revengeful behavior. One must not stick to these deep hidden revengeful thoughts if the soul is wanted to transform in true reality of higher conscious. Being Karka of something hidden, deep and secretive in nature as what we learns form scorpio signs , it shows hidden activity related to 8th house , as it falls in 2nd from 7th (Marriage partnerships) it shows hidden sexual activities, depending on the nature of sign, planets and state (Beneficial and malefic) it shows the sexual orientation in marriage or in relationships. If it is beneficial native might has soft orientation wrt to Sexuality but same time it is having malefic planets native might have rough and wild sexual orientation wrt to Sexual acts.

Meanwhile these sexual deviancy also helps in rising of one’s kundalini shakti after realising the true essence of Yogi.In Sexual tantras this house has major role for understanding or transforming into yog Marg.At the same time if 7th house shows what you are seeking in close relationships between partnerships – love (Moon in 7th),  Romance or libido (Venus in 7th) , 8th house shows how you manage your sexuality and how sexually you are and what sort of sexual act you follows in bonding.Malefic can shows imbalance in sexual orientation and beneficial shows native of highest order of spiritual moral and follow the same path. People of highest order of spiritual path usually follows strong penance or Tapa Yoga by controlling their sexual energy into highest order of spirituality, that’s why it leads to Moksha and falls under Moksha trikona sthan – being falling in 5th from 4th (Skills required in Moksha or bhakti marg).

For siddha purushas this is the house of Kundali Awakening to reach into highest order of Subconscious mind and its stability and how you went through it – balance it or suffering via it which can results to psychological issues , everything depends on the strength of the 8th house and its lord in d1 and d60 chart. that’s the reason those having strong 8th house have deep hidden talents wrt to occult sciences and blessed with highest order of deep intuitions and psychic abilities.

People falls in these types of categories are well versed in seeing futures those related with deaths and mysteries, can see futuristic dreams those related with Something bad future events or related to destructive points wrt to personal relations or might be related to mundane worlds too.

In many of cases people develops deep interest in decoding deep and hidden meanings of interpreting weird and hidden dreams signals. it has been seen many people have abilities to speaks with dead souls too.

Being a house of legacy, it is also shows of corruptions, scandals and negative traits regarding unethical monetary gains via lottery and scandalous money. Being the house of deep secrets and root of Kundalini, it shows hidden mysteries and energy level of Mool dhara chakra we have in our body and any imbalance in 8th house energy can leads to imbalanced root chakra and disturbed Mental and financial life.


Longevity and 8th house ( verses from rest of the Classics and Bphs) :

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Sage Parashara in BPHS has clearly said that the Balarishta and rest of longevity matters should be seen from 8th house, as this house is primarily seen for the longevity matters. Whereas 8th lord shows the over longevity of the native.  Placement of 8th lord in Kendras or Trikonas bhavas shows Long life and in trik bhavas or with affliction from nodes shows issues of  health and long life.

 

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Same way there has been A quote in “Sarvartha Chintamani” by “Vyankatesha Sharma Translated by J.N Bhasin” which states that :

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“If  the 10th lord is placed in friendly sign, own sign, exaltation signs, it confers long life.Similarly the location of the lords of the 10th, 1st and 8th house lords in Kendra Bhavas ensures long life.”

Reason is why 1st, 8th and 10th are so much important in understanding longevity  Because 3rd from these houses shows what is necessary to perform the duties required by that house. 3rd from Lagna shows Skills required to survive, 3rd from 8th shows Karama ( good and bad karma in society – 10th house) required to ensure longevity and 3rd from 10th shows Moksha, peaceful sleep (12th)

(By Visti Larsen  Jyotisha fundamentals)

 

Regarding placement of 8th lord

 

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8th and 1st lord
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Regarding Natural Malefic in 6th, 7th and 8th House
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Regarding 8th lord in 1st House 
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Quote from Jataka Parijata on 8th lord
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Same way Shastras has revealed about 7 types of Longevity  for any loka : 

0-8 Balarishta
9­-20 Yogarishta
21-32 Alpa
33-64 Madhya
65-120 Dirgha
121-1000 Divya
Infinity Amita

Below are the translations of 8th house as explained by Sage:


Quotes from BPHS Regarding Longevity  :
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” O excellent of the Brahmins, listen to me speak on the effects of 8th House. If 8ths Lord is in an angle, long life is indicated.”

“Meaning : It 8th lord is well placed in trines ( 1, 5 and 9th house it indicates long life)

Regarding Short Life : 

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” Should 8ths Lord join Lagnas Lord, or a malefic and be in 8th itself, the native will be short lived.”

Meaning : If 8th lord is connected with Lagnesh or any malefic and all are placed in 8th house then it is a yoga for short life. for e.g Leo Lagana – lagnesh sun (1st) is with Jupiter (8th) and Rahu (7th lord-Markesh) in 8th house that shows short life of the native.

 

Saturn and 10ths Lord about Longevity : 

 

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” Similarly consider Saturn and 10ths Lord in the matter of longevity. 10ths Lord is in 8th along with a malefic Planet and/or Lagnas Lord.

Regarding Long Life :
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 ” There will be long life, if 6ths Lord is in 12th, or, if 6ths Lord is in 6th, as 12ths Lord is in 12th, or, if 6ths Lord and 12ths Lord are in Lagna and 8th. If the Lords of 5th, 8th and 1st House are in own Navāmśaas, own Rāśis, or in friendly Rāśis, the native will enjoy a long span of life. Should the Lords of Lagna, 8th and 10th House and Saturn are all disposed severally in an angle, in a trine, or in 11th House, the subject will live long. Like these, there are many other Yogas, dealing with the issue of longevity. The strength and weakness of the Planets concerned be estimated in deciding longevity.”

Regarding Short Life : 
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” Ones span of life will be between 20 and 32 years, if Lagnas Lord is weak, while 8ths Lord is an angle. The native will only be short-lived, if 8ths Lord is in fall, while 8th House has a malefic in it and 1st House is bereft of strength. Death will be instant at birth, if 8th House, 8ths Lord and 12th House are all conjunct malefics. Malefics in angles and/or trines and benefics in 6th and/or 8th House, while 1st House has in it 8ths Lord in fall: this Yoga will cause immediate end. If 5th and 8th House and 8ths Lord are all conjunct malefics, the life span will be very brief. Within a month of birth, death will befall the child, if 8ths Lord is in 8th itself, while Moon is with malefics and be bereft of beneficial Aspect.”

Regarding Long Life :
LongLifeAgain Mystery of the 8th House in vedic Astrology Part 1

 ” One will be long-lived, if Lagnas Lord is in exaltation, while Moon and Jupiter are, respectively, in 11th and 8th House. If Lagnas Lord is exceedingly strong and receives a Aspect from a benefic, which is placed in an angle, the person concerned will be wealthy, virtuous and long-lived.”

Quotes from Phala-Deepika Regarding Planets in 8th House
Regarding 6th and 8th house 
Phala Deepika Mystery of the 8th House in vedic Astrology Part 1

 

Phala Deepika 2 Mystery of the 8th House in vedic Astrology Part 1

 

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Regarding Sun in  8th house and Death

 

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Regarding Rahu in  8th house and Death
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Mystery of 8th House in Astrology Part 1 : Understanding Transformation, obstacles and longevity.

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Mahishasura Mardini Stotram, Benefits, Meaning, for killing arrogance: An Astrological compendium to understand goddess durga and nine planets

Understanding Mahishasura Mardini Stotram, Benefits, Meaning, for killing arrogance: An Astrological compendium to understand goddess Durga and nine planets

durgasaffron Mahishasura Mardini Stotram, Benefits, Meaning, for killing arrogance: An Astrological compendium to understand goddess durga and nine planets


Introduction

Goddess Durga and Devi Mahatmyam

Mahishasura Mardini stotram is based on Devi mahatmyam in which Devi takes the forms of Durga in Chandika Form to slay Mahishasura. This stotra is said to have been composed or been dedicated to Ramakrishna Kavi as well as Sri Adi Shankaracharya both. Detailed Story of Mahisasura is available in Durga Saptashati in chapter 2,3 and 4 and also can be found in Devi Mahatamaya or Devi Bhagwati puraan. Mahisahasura Mardini is the stotra of Maa Duraga Narrated in Chandi path in Durga Sapatashati. This stotra is named Mhishasura Mardini as Maa Durga has defeated demon Mahisasura while taking chandi form. Maa Durga is the primitive source of all power as she is Shakti avtaar; she is residing with much qualities and powers and known by various names. Story begins when Mahishasura the king of Asura got boon from Lord Bramha and defeated all Devas and driven them out of Heaven.

Mahishasura Mardini Stotra Reciting Benefits:

 

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-Maa Durga is an Adi Shakti who conquers all the fears inside any soul, who kills anger, grudge , rage and ego to driven away all the negativity reside in mind, body and soul. To get Blessings of Maa Durga one need to surrender toward her totally, then she will able to purify the devotee in her own way. To gain the powers of Maa Durga to win in any battle or conquer any fear or challenge , reciting Mahishasura Mardini regularly with much devotion is a blessing. Devi Maa will help you to win the Battle and gives victory in all your Work. Reciting Mahishasura Mardini will overwhelm all sorrows from your Life. You will be blessed by Powers of Maa Durga as she defeat demon Mahisasura. You can read Mahishasura Mardini also at your home.This stotram has vital role with Navaratri festival when devotees worship Maa durga in 9 forms  of Durga , as it contains the key message of Sri Chandi Path.

Sri Chandi Saptasati path  tell us the  story of how Divine Mother ( Maa Durga or Mahamaya)  took physical form in chandi avtaar in order to destroy the demon Mahishasura, who was terrorising the Devas and all the humans. According to traditional Story, the battle of Maa chandi with Mahishasura happened during the nine days of Navaratri and finally ended with Mother’s victory on the 10th Day called as Vijayadasami, the day following Navaratri.
Thus, when we perform devotion throughout the Navaratri festival, Mother comes and battles all the forces of negativity in our own hearts and minds  to purify our mind, body and soul. On the auspicious day of Vijayadasami, She is completely victorious as we are freed from millions of sins and forms of negativity those are hidden in our mind. chanting Sri Mahishasura Mardini Stotram throughout Navaratri, helps to invoking the divine Mother to come and destroy all of our negativity within us.This sacred and beautiful stotram has the power to destroy all the  negativity residing within us.

Mahishasura Mardini Stotram or Mahishasur Maridhini Sloka is a very powerful and popular stotra of Goddess Durga in the praise of divine mother written by Guru Adi Sankaracharya after Saundarya lahiri ( Praising the beauty of Maa Parvathi). Devotees Should chant this for victory over calamities and mitigation of their negative karma.

The essence of Mahishasura Mardini Stotram

 
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Astrologically Bull symbolises the Mahisasura which signifies over ambition, Aggression, over confidence, Power, Unpredictable nature, Perseverance and male Fertility. it is a symbol of fertility through sacrifice.Bull being a Taurus sign seen for the arrogance (bully nature), direction-less ambitions, fighting nature, hunger for power, pride and excessive sexual desires those are uncontrollable for any being if it is being afflicted by the Nodes and Rajasic Planets.  Symbolically bull is masculine in nature so there is an implication of the bull signifies strength,valor , over aggression and male fertilisation, the more you preserve the fertility more you have strength, valor and courage to fight and more you can balance your mundane desires those are moving aimlessly or direction less in nature. The more you loose Veera (the Male fertility) , more you loose control over you anger, balance and the more you feel weak internally and physically.  Historically it is a symbol of fighting ability and male fertility that gives valor and magnanimity.In Spiritual Reality, over sexual desires leads to higher passion, Aggression, and loose control of temper for every men, ultimately it  will leads to many weaknesses which generates fear of losing power inside any soul which is symbolically represented by the Mahishasura, is a  Bull (Taurus) that shows to get anything in any cost and The goddess Chandika (Rising Moon in Shuakal Pakasha ) represents the trans-formative and filtering power and with the help of divine mother force any men can conquer  their asuric tendencies as seen in the form Mahishasura in them. In Vedic Trends Chanda or chandals represents those who are mean , having higher passion, anger prone, or cruelty in their nature. Logically they shows animalistic and impurity in soul.

When such qualities are in excessive quantities it is called as called chandalas or those who lives in Tamas Guna means considered as impure, devoid of pure energy required to reach higher chakras.  Mahaishasura as The buffalo represents brutality and vile human nature.Two horns signifies the evil hidden in creation. This is the reason why the battle between Maa Chandika and Mahisha asura is symbolism  of the battle between good and evil.Even it also shows the transformative process human beings can purify their animalistic sexual nature present in mind and body and only divine mother has that capability to turn a animal into human. One, who aspire to purify their minds and bodies should unconditionally surrender  to Divine Mother durga, surrendering unconditionally to her would take up the responsibility of your life and transform you miraculously.Thus, Reciting Mahisasura Mardini and reading about the story of Mahisasura represents the deeper and a higher spiritual lessons for those are  seeking liberation.

Those who are facing trouble in controlling higher desires and passions because of the animalistic nature (tamas) in mind and body and always feel restless, lack of peace and instability in their spiritual practice, they should pray to the Mother Goddess  Durga to transform them into a positive person with the preponderance of sattva Guna. The Divine Mother will help you to control your animalistic passions and become a divine and pious person even She will helps you in destroying your evil karma to move further in the path of higher liberation or mukti from all mundane desires.

Maa Durga and story of Mahishasura

5f Mahishasura Mardini Stotram, Benefits, Meaning, for killing arrogance: An Astrological compendium to understand goddess durga and nine planets
Story of Battle between Maa Durga and Mahisahsura  lying from the Deva and Asura Sangram when Devas were defeated by the Asuras and they were controlling by the Demons. Thousands of years ago, there was a Demon called Mahishasura. He was part demon and part buffalo born from the union of the Asura Rambha and Beautiful female Buffalo Mahisi actually the princess Shyamala cursed to be a buffalo.

Later Mahishasura meditated for thousands of years so he could please Lord Brahma and in return be blessed with immortality and power. After much penance,  Lord Brahma came to him and said, “I am very pleased with your devotion. Ask me any boon that you desire.”

The arrogant Mahishasura said, “Lord, I don’t want any man or God to be able to kill me and only i can be killed  by a women.”

Armed with this boon, Mahishasura considered himself immortal, as no man or God could lay hands on him. He went berserk. In his rage and pride, he practically destroyed the Earth. The lands were soon covered in his darkness and his massacres were widespread. Not only that, he chased away the Gods out of heaven.

Scared, the Gods went running to Brahma, Vishnu and Shiva and narrated their misfortune.They pleaded for protection and said that if something was not done soon, the heavens and the earth and all the beings there, would be destroyed.The lords Brahma, Vishnu and Shiva were hopping mad. They conferred for a moment. And then they held each other and started to radiate a blinding light. A light never seen before. A light so bright, that even the sun paled in comparison. Seeing this, the other Gods also joined in and the light shone even brighter. Out of this beautiful light, was born the ten armed Goddess Durga, the embodiment of Adi Shakti.

Being a woman, there was nothing stopping Goddess Durga from killing Mahishasura, as his boon only protected him from men and Gods. Such was the cunning and smartness of Lord Brahma.

One by one the gods approached her and gifted her a dazzling array of weapons.

The mighty Sudarshan chakra was given to her by Lord Vishnu.

Lord Shiva gave her a dangerous Trishul.

She got a Quiver full of arrows from Lord Varuna, the God of the Sea.

Lord Yama, the God of Death, gave her a powerful Sceptre.

Lord Indra, a Thunderbolt, to rattle the earth.

Lord Vishwakarma, the Architect of the Gods, a menacing axe.

Kaal, or Time, gave her a sharp sword.

She got a kamandal, or pitcher, from Lord Brahma.

Agni gifted a flaming dart.

Airavata, Indra’s white elephant, gave Goddess Durga a bell.

Its noise helped her confuse the demons.

The mighty Himalayas gave Goddess Durga a lion to ride upon.

Armed with ten weapons gifted to her by the gods, one for each arm, she looked ready to show Mahishasura who the boss was and went into battle with him.

Maa Durga battled Mahishasura for ten whole days.

On the tenth day, she managed to chop off his head with her sword.

This shows the essence of why Navaratri festival is to be celebrated for 9 days and then in 10th days victory is to be celebrated after defeating and slaying the demon.

(Source: http://mocomi.com/)

Astrological Importance of Devotion of Maa Durga

Navagrahas The Nine Planets in Hinduism Vedic Astrology Mahishasura Mardini Stotram, Benefits, Meaning, for killing arrogance: An Astrological compendium to understand goddess durga and nine planets

 

In astrological importance Worshipping of the Maa Durga and Maha Kali has dependent on the phases of Moon ( 4th house – House of aspiration for Bhakti Marg and Moksh) and Moon being Karka of Mother represented by the Divine Mother and Goddess Devi Bhagwati (Durga).  Strength of the moon in Natal chart in between the two phases shows which which Form of the divine mother helping us in conquering our desires, and we should seek divine blessings to kill our Demon in resides in our mind, body and soul.When Moon is stronger in Shukla pakasha  is well placed in chart it shows the blessings of  Mother Durga and when Moon is weak or debilitated in Krishna Paksha it shows the form of Bhadra kali or blessings of Maa Kali to conquer the negative traits those are controlled by mind.

One can worship Goddess Durga/Kali based on the position of the moon in natal, Karkamsa and D20 chart after analysing the paksha bala and influencing of various planets on Moon  :
Below are following information on Form of Divine mother based on Moon signs placements in different signs, as seen in any chart:

1) When Moon is in Aries it  Shows Mother Chamunda (those who kills Chand and Mund, highly aggressive in nature shows nature of Mars with it is with moon).

2) When Moon is in Taurus it shows the motherly figure form of Durga so it should give worshipping of  Maa durga, as rahu Mool trikona sign is taurus.
3) When Moon is in Gemini it also shows Durga when divine Mother helps her devotee to get their budhi in right path as its exaltation sign is Rahu exaltation where one need to seek right devotion rather than moving toward unrighteous path.
4)  When moon is in Cancer it shows Goddess Kali, the natural House of Kali when mother sits in the natural sign of Moksha and bhakti and aspires devotee toward true devotion to sacrifice all the comforts and seek dark deity in motherly form for mukti and bhakti.

5) Moon in Leo shows the form of Kali who is in fierce form ready to burn the Kundalini of devotee in right path for perfect Sadhana.6) When Moon is in Virgo it shows the  Durga who is intelligent enough to guide the devotee budhi in right dharmic and Karmic path.7) When Moon is in  Libra it shows the form of Kali who is encouraging the devotee the follow the path of right dharma when it is a matter of Karmic relations.

8) When moon is in Scorpio it shows the form of  Kali as moon start getting weaker in this sign where Dark energies rises too in this sign, so to get protection from those energies worshipping kali is always best suggested in Asthami tithi in Krishna pakasha. Astrologically its Ketu own sign too.

9) When Moon is in Sagittarius it also shows the form of  Kali where devotees are in deep sadhana for awakening their kundalini Shakti for getting higher spiritual and dharmic wisdom. Astrologically Ketu gets exaltated here.

10) When Moon is in Capricorn it shows the form of  Kali where she sits in Shamshaan where devotes aspires for getting the siddh sadhana or blessings in their path. Devotees here are very good in sadhana too. Here goddess kali guides devotees toward right path for moksha.

11) When Moon is in Aquarius it shows the form of Durga the own mooltrikona sign of  Rahu where Mother durga kills the internal Kama,  hidden desires those are hurdles in the path of true wisdom and true spirituality. Here devotees need to surrender their desires in order to get blessings from Maa durga.

12) when Moon is in Pisces it shows the form  Kali, the Mool-trikona sign  of Ketu where divine mother aspires devotees toward moving in the path of Moksha and for understanding true sadhna and diving deep in bhakti and spirituality.

For understanding the true nature of  Divine mother as Natural Ishata from Natal chart one need to check the relation of Moon with other planets in D1, D9 ( trines from Karkamsa) and D20 chart ( Moon and trines/lord from D20 lagana). Most important relation or influence with the 5th house/Lord is most important in understanding which Deity is influencing us in our bhakti marg it could be of Shiva, Gauri or Vishnu but when that planet is influenced by the Moon it changes its form in Devi form (Either Durga/Kali, depending on Pakasha bala of moon). For e.g If  Moon is placed in the 5th house influenced by mars  then it shows the form of  Chamunda. When Moon is influenced  with the Saturn then it shows the form of  Kali. When Moon is with Ketu house in 5th house or it is being influenced by the Ketu or  it is placed in sign of Mars it also shows Kali. When Moon is placed with Rahu either in 5th or trines to lagana it shows the form of  Durga. Even Rahu alone in 5th house shows the form of Durga as Natural deity in chart. The Same principal we can See from trine from Karka amsa too, When Moon, Saturn, Mars or Rahu falls in trine from Karkamasa it also shows the form of devi depending on the which sign they are placed. Usually Watery signs shows the Devi form and Fiery  and Dual Signs shows Vishnu form as Natural Deity but  before approaching to natural deity one must need to thoroughly analyse the D20 chart. Even Placement of Venus with Rahu or Moon also shows form of Maha-maya as in  Maha-laxmi form or can say one of Shakti peeth of Devi. When  Moon is  influenced by Mercury it shows the form of  Tripura Sundari  or form of Lalita Devi.

 

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Even we can further Divides Goddess Durga 9 forms in different planets as worshipped during Navratri.

1) Sun Shows worshiping of  Shailputri
2) Moon Shows gauri
3) Mars shows form of  Skanda Mata
4) Mercury shows form of  Katyayani Mata
5) Jupiter shows form of  Brahmacharini
6) Venus shows form of  Kushmandi
7) Saturn shows fierce form of  Kalaratri
8) Rahu shows  Chandraganta

9) Ketu shows Siddhidatri
Now, coming to main essence of Reciting Mahishsura Mardini Stotra helps one to get victory over all difficulties in life. So, here is the stotra for same as translated by S.N Sastri composed by Adi Shankaracharya.
Mahishasura Mardini Stotram

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(English translation by S.N.Sastri)
अयि गिरिनन्दिनि नन्दितमेदिनि विश्वविनोदिनि नन्दिनुते
गिरिवरविन्ध्यशिरोऽधिनिवासिनि विष्णुविलासिनि जिष्णुनुते ।

 

भगवति हे शितिकण्ठकुटुम्बिनि भूरिकुटुम्बिनि भूरिकृते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १ ॥

 

1. O Daughter of the Mountain, who delight the earth, who make the whole universe enjoy, who are praised by Nandikesvara, who dwell on the summit of the king of mountains, the Vindhyas, who took the form of the consort of Vishnu (as Lakshmi), who are praised by Indra, O consort of Siva (the blue-necked), who have innumerable families, who are the Creatrix of the whole universe, who slew the demon Mahisha, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

सुरवरवर्षिणि दुर्धरधर्षिणि दुर्मुखमर्षिणि हर्षरते
त्रिभुवनपोषिणि शङ्करतोषिणि किल्बिषमोषिणि घोषरते

 

दनुजनिरोषिणि दितिसुतरोषिणि दुर्मदशोषिणि सिन्धुसुते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २ ॥

2. O Daughter of the Mountain, who delight Indra, who crushed the demon Durdhara, who subdued Durmukha, who are immersed in bliss, who nourish all the three worlds, who make Sankara happy, who remove all sins, who delight in celebration, who are angry with Asuras, who destroy evil pride, who destroyed the demon Durdama, who was born as the daughter of the ocean (as Lakshmi), who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

 

अयि जगदम्ब मदम्ब कदम्ब वनप्रियवासिनि हासरते
शिखरि शिरोमणि तुङ्गहिमलय शृङ्गनिजालय मध्यगते ।


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मधुमधुरे मधुकैटभगञ्जिनि कैटभभञ्जिनि रासरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ३ ॥

3. O Mother of the universe, who enjoy dwelling in Kadambavana, who is anointed with perfume, who sport a gentle smile, who dwell in Your abode on the peak of the lofty Himalaya mountain, the crest-jewel among mountains, who enjoy the sweetness of honey, who slew Madhu and Kaitabha, who destroy all sins, who delight in the Raasa dance, who crushed Mahishasura, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

अयि शतखण्ड विखण्डितरुण्ड वितुण्डितशुण्द गजाधिपते
रिपुगजगण्ड विदारणचण्ड पराक्रमशुण्ड मृगाधिपते ।

 

निजभुजदण्ड निपातितखण्ड विपातितमुण्ड भटाधिपते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ४ ॥

 

4. You who eliminated Dhoomralochana and hundreds pf Dhoomras by a mere ‘humkaara’, who slew in battle numerous Raktabijas who rose up from the blood of Raktabija who was weakened in the fight, and, wonder of wonders, who slew in a mighty battle Sumbha, Nisumbha, and the arrogant leaders of the ghosts, who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

अयि रणदुर्मद शत्रुवधोदित दुर्धरनिर्जर शक्तिभृते
चतुरविचार धुरीणमहाशिव दूतकृत प्रमथाधिपते ।

 

दुरितदुरीह दुराशयदुर्मति दानवदुत कृतान्तमते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ५ ॥

 

5. You who cut down with the weapon known as ‘Satakhanda’ the heads and trunks of mighty elephants, whose mount is the powerful lion which killed the elephants of the enemy with severe blows on their necks, who killed the ferocious generals of the army of Bhandasura with blows by
your hand, You who have charming locks of hair, O Daughter of the  Mountain, hail unto You, hail unto You.

अयि शरणागत वैरिवधुवर वीरवराभय दायकरे
त्रिभुवनमस्तक शुलविरोधि शिरोऽधिकृतामल शुलकरे ।

 

दुमिदुमितामर धुन्दुभिनादमहोमुखरीकृत दिङ्मकरे

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ६ ॥

 

6. You whose clinging bangles shine by contact with your body in the festival of the battle with bows, whose enemies are killed by blows on the back of their necks with the weapon known as ‘Sringa’ which is resplendent like gold and yellow in colour, and adorns your hip, You whohave charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
अयि निजहुङ्कृति मात्रनिराकृत धूम्रविलोचन धूम्रशते
समरविशोषित शोणितबीज समुद्भवशोणित बीजलते ।

 

शिवशिवशुम्भ निशुम्भमहाहव तर्पितभूत पिशाचरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ७ ॥

 

7. O You whose might remains unbearable even after the burden has been removed by the slaying of arrogant enemies in battle, who made Siva Your messenger—Siva who is foremost in the art of discriminating between right and wrong, who slew the demon messenger who was sinful, cruel, and evil-minded, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
धनुरनुषङ्ग रणक्षणसङ्ग परिस्फुरदङ्ग नटत्कटके
कनकपिशङ्ग पृषत्कनिषङ्ग रसद्भटशृङ्ग हताबटुके ।

 

कृतचतुरङ्ग बलक्षितिरङ्ग घटद्बहुरङ्ग रटद्बटुके

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ८ ॥

 

8. You whose hands gave protection and boons to the brave husbands of the women in the enemy’s camp who surrendered themselves to You, who wield in Your hand for the slaying of enemies the sanctified trident which removes the sorrows of all the three worlds, who make the quarters resound with the divine musical instrument known as ‘Dundubhi’, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
सुरललना ततथेयि तथेयि कृताभिनयोदर नृत्यरते
कृत कुकुथः कुकुथो गडदादिकताल कुतूहल गानरते ।

 

धुधुकुट धुक्कुट धिंधिमित ध्वनि धीर मृदंग निनादरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ९ ॥

 

9. You whose praises are sung by people ever eager to praise You with charming words like ‘victory to You’, who captivate even Siva, the Lord of all beings with the clinging sound of Your anklets, who are fond of dancing with Siva in the sport in which He dances as Ardhanareeswara, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
जय जय जप्य जयेजयशब्द परस्तुति तत्परविश्वनुते
झणझणझिञ्झिमि झिङ्कृत नूपुरशिञ्जितमोहित भूतपते ।

 

नटित नटार्ध नटी नट नायक नाटितनाट्य सुगानरते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १० ॥

 

10. You who are supremely lustrous and decorated by the flowers in the form of the charming minds of the good, who shine like the moon for the lotuses in a lotus-pond, the movement of whose charming eyes gives the impression of hovering bees, You who have charming locks of hair, O
Daughter of the Mountain, hail unto You, hail unto You.
अयि सुमनःसुमनःसुमनः सुमनःसुमनोहरकान्तियुते
श्रितरजनी रजनीरजनी रजनीरजनी करवक्त्रवृते ।

 

सुनयनविभ्रमर भ्रमरभ्रमर भ्रमरभ्रमराधिपते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ११ ॥

 

11. You who are fond of the sport in the form of a mighty battle against groups of mighty warriors, who are surrounded by hunters who build their huts with creepers and forest tribes known as Mallikas, Jhillikas and Bhillikas, whose body is soft like the beautiful tender red leaf, You
who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
सहितमहाहव मल्लमतल्लिक मल्लितरल्लक मल्लरते
विरचितवल्लिक पल्लिकमल्लिक झिल्लिकभिल्लिक वर्गवृते ।

 

शितकृतफुल्ल समुल्लसितारुण तल्लजपल्लव सल्ललिते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १२ ॥

12. You whose gait is like that of a well-nourished lordly elephant in rut along whose cheeks there is an abundant flow of ichor, You who took the form of Goddess Lakshmi, the daughter of the ocean of milk which is the place of origin of the moon which is the eternal ornament of the three worlds, who captivate even Manmatha who captivates the minds of beautiful women full of desire, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.

अविरलगण्ड गलन्मदमेदुर मत्तमतङ्गजराजपते
त्रिभुवनभूषण भूतकलानिधि रूपपयोनिधि राजसुते ।

 

अयि सुदतीजन लालसमानस मोहन मन्मथराजसुते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १३ ॥

 

13. O You whose forehead is incomparable and is lustrous like a tender beautiful lotus petal, who are the repository of all kinds of dances and are like the gently cooing swan, in whose hair there is an array of bees, whose hair is adorned with a garland of beautiful flowers, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
कमलदलामल कोमलकान्ति कलाकलितामल भाललते
सकलविलास कलानिलयक्रम केलिचलत्कल हंसकुले ।

 

अलिकुलसङ्कुल कुवलयमण्डल मौलिमिलद्बकुलालिकुले

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १४ ॥

 

14. You who put to shame even the koel with the sweet tunes spreading out from Your flute, who move about among the creepers in the Kailasa mountain, who enjoy the dances of Your divine damsels and various other sports, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
करमुरलीरव वीजितकूजित लज्जितकोकिल मञ्जुमते
मिलितपुलिन्द मनोहरगुञ्जित रञ्जितशैल निकुञ्जगते ।

 

निजगणभूत महाशबरीगण सद्गुणसम्भृत केलितले

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १५ ॥

 

15. You set at nought even the splendour of the moon with the charm of your reddish body, black locks of hair and the yellow robe worn around the waist, whose toe-nails shine with the resplendence of the gems in the crowns of the gods and asuras who prostrate before You, whose high breasts quiver as if by the force of the torrents of water flowing down from the summits of the Meru mountain which was conquered by Lord Siva, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
कटितटपीत दुकूलविचित्र मयुखतिरस्कृत चन्द्ररुचे
प्रणतसुरासुर मौलिमणिस्फुर दंशुलसन्नख चन्द्ररुचे

 

जितकनकाचल मौलिमदोर्जित निर्भरकुञ्जर कुम्भकुचे

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १६ ॥

 

16. You who by Your splendour defeat even the sun with thousands of rays, You who are prostrated to by the sun god with his thousands of rays, You who were praised by the son of Tarakasura after that asura was killed by Your son Lord Subrahmanya in the battle between the gods and Tarakasura when the gods were defeated, You who were pleased with the chanting of mantras by the royal sage Suratha and the Vaisya named Samadhi who was himself like samadhi and who prayed for nirvikalpa samadhi, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
विजितसहस्रकरैक सहस्रकरैक सहस्रकरैकनुते
कृतसुरतारक सङ्गरतारक सङ्गरतारक सूनुसुते ।

 

सुरथसमाधि समानसमाधि समाधिसमाधि सुजातरते ।

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १७ ॥

 

17. Whoever constantly worships Your lotus feet, You who are the abode of compassion and who are auspiciousness itself, he will certainly be endowed with all prosperity. O Goddess Parvati, I who always meditate on Your lotus feet looking upon them as my ultimate refuge will certainly get it. O Goddess Lakshmi, who bestow everything on devotees, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
पदकमलं करुणानिलये वरिवस्यति योऽनुदिनं सुशिवे
अयि कमले कमलानिलये कमलानिलयः स कथं न भवेत् ।

 

तव पदमेव परम्पदमित्यनुशीलयतो मम किं न शिवे

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १८ ॥

 

18. Whoever sprinkles the sacred precincts of Your abode with water from a golden pot will attain the position of Indra by Your grace. O consort of Lord Siva, I take refuge at Your holy feet. Deign to bless me with all prosperity, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
कनकलसत्कलसिन्धुजलैरनुषिञ्चति तेगुणरङ्गभुवम्
भजति स किं न शचीकुचकुम्भतटीपरिरम्भसुखानुभवम् ।

 

तव चरणं शरणं करवाणि नतामरवाणि निवासि शिवम्

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १९ ॥

 

19. Whoever repeatedly meditates on Your divine face adorned by the crescent moon, will he ever be rejected by beautiful women like those in Indra’s abode? O most valued treasure of Siva, why do You not fulfill my wishes, You who have charming locks of hair, O Daughter of the Mountain, hail unto You, hail unto You.
तव विमलेन्दुकुलं वदनेन्दुमलं सकलं ननु कूलयते
किमु पुरुहूतपुरीन्दु मुखी सुमुखीभिरसौ विमुखीक्रियते ।

 

मम तु मतं शिवनामधने भवती कृपया किमुत क्रियते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २० ॥

 

20. O Goddess Uma, deign to bestow on me also Your compassion, You who are always inclined to shower compassion on the weak, O Goddess Rama, may You be hailed as the Mother of the universe. You are my mother also. I too am Your son. You may reject my prayer if it is not proper. Deign to remove my sorrow.
अयि मयि दीन दयालुतया कृपयैव त्वया भवितव्यमुमे
अयि जगतो जननी कृपयासि यथासि तथानुमितासिरते ।

 

यदुचितमत्र भवत्युररीकुरुतादुरुतापमपाकुरुते

 

जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २१ ॥


21. (Salutations to the Divine Mother) You Must Bestow Your Grace on Me, O Mother Uma, Who is Compassionate to the Miserable. O Mother of the Universe; Just as Your Grace is Showered (on the Devotees), In the Same Manner are Your Arrows Scattered (on the Enemies). Please do Whatever is Appropriate at this time, O Worshipful Mother, to Remove My Sorrows and Afflictions which has become Difficult for me to bear. Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.

Here is the English  Pronunciation for same :

Ayi Giri-Nandini Nandita-Medini Vishva-Vinodini Nandi-Nute
Giri-Vara-Vindhya-Shiro-[A]dhi-Nivaasini Vissnnu-Vilaasini Jissnnu-Nute |
Bhagavati He Shiti-Kannttha-Kuttumbini Bhuri-Kuttumbini Bhuri-Krte
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 1 ||

Suravara-Varssinni Durdhara-Dharssinni Durmukha-Marssinni Harssa-Rate
Tribhuvana-Possinni Shangkara-Tossinni Kilbissa-Mossinni Ghossa-Rate
Danuja-Nirossinni Diti-Suta-Rossinni Durmada-Shossinni Sindhu-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 2 ||

Ayi Jagad[t]-Amba Mad-Amba Kadamba Vana-Priyavaasini Haasa-Rate
Shikhari Shiro-Manni Tungga-Himalaya Shrngga-Nija-[Aa]laya Madhya-Gate |
Madhu-Madhure Madhu-Kaittabha-Gan.jini Kaittabha-Bhan.jini Raasa-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 3 ||

Ayi Shata-Khanndda Vikhannddita-Runndda Vitunnddita-Shunnda Gaja-[A]dhipate
Ripu-Gaja-Ganndda Vidaaranna-Canndda Paraakrama-Shunndda Mrga-[A]dhipate |
Nija-Bhuja-Danndda Nipaatita-Khanndda Vipaatita-Munndda Bhatta-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 4 ||

Ayi Ranna-Durmada Shatru-Vadho[a-U]dita Durdhara-Nirjara Shakti-Bhrte
Catura-Vicaara Dhuriinna-Mahaashiva Duuta-Krta Pramatha-[A]dhipate |
Durita-Duriiha Duraashaya-Durmati Daanava-Duta Krtaanta-Mate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 5 ||

Ayi Sharannaagata Vairi-Vadhuvara Viiravara-[A]bhaya Daaya-Kare
Tribhuvana-Mastaka Shula-Virodhi Shiro-[A]dhikrta-[A]mala Shula-Kare |
Dumi-Dumi-Taamara Dhundubhi-Naadam-Aho-Mukhariikrta Dingma-Kare
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 6 ||

Ayi Nija-Hungkrti Maatra-Niraakrta Dhumravilocana Dhumra-Shate
Samara-Vishossita Shonnita-Biija Samudbhava-Shonnita Biija-Late |
Shiva-Shiva-Shumbha Nishumbha-Mahaahava Tarpita-Bhuta Pishaaca-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 7 ||

Dhanur-Anussangga Ranna-Kssanna-Sangga Parisphurad-Angga Nattat-Kattake
Kanaka-Pishangga Prssatka-Nissangga Rasad-Bhatta-Shrngga Hataa-Battuke |
Krta-Caturangga Bala-Kssiti-Rangga Ghattad-Bahu-Rangga Rattad-Battuke
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 8 ||

Sura-Lalanaa Tatatheyi Tatheyi Krta-Abhinayo-[U]dara Nrtya-Rate
Krta Kukuthah Kukutho Gaddadaadika-Taala Kutuuhala Gaana-Rate |
Dhudhukutta Dhukkutta Dhimdhimita Dhvani Dhiira Mrdamga Ninaada-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 9 ||

Jaya Jaya Japya Jaye-Jaya-Shabda Para-Stuti Tat-Para-Vishva-Nute
Jhanna-Jhanna-Jhin.jhimi Jhingkrta Nuupura-Shin.jita-Mohita Bhuuta-Pate |
Nattita Nattaardha Nattii Natta Naayaka Naattita-Naattya Su-Gaana-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 10 ||

Ayi Sumanah-Sumanah-Sumanah Sumanah-Sumanohara-Kaanti-Yute
Shrita-Rajanii Rajanii-Rajanii Rajanii-Rajanii Kara-Vaktra-Vrte |
Sunayana-Vi-Bhramara Bhramara-Bhramara Bhramara-Bhramara-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 11 ||

Sahita-Mahaahava Mallama-Tallika Malli-Tarallaka Malla-Rate
Viracita-Vallika Pallika-Mallika Jhillika-Bhillika Varga-Vrte |
Shita-Krta-Phulla Samullasita-[A]runna Tallaja-Pallava Sal-Lalite
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 12 ||

Avirala-Ganndda Galan-Mada-Medura Matta-Matanggaja-Raaja-Pate
Tri-Bhuvana-Bhuussanna Bhuuta-Kalaanidhi Ruupa-Payo-Nidhi Raaja-Sute |
Ayi Sudatii-Jana Laalasa-Maanasa Mohana Manmatha-Raaja-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 13 ||

Kamala-Dala-[A]mala Komala-Kaanti Kalaa-Kalita-[A]mala Bhaalalate
Sakala-Vilaasa Kalaa-Nilaya-Krama Keli-Calat-Kala Hamsa-Kule |
Alikula-Sangkula Kuvalaya-Mannddala Mouli-Milad-Bakula-Ali-Kule
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 14 ||

Kara-Muralii-Rava Viijita-Kuujita Lajjita-Kokila Man.ju-Mate
Milita-Pulinda Manohara-Gun.jita Ran.jita-Shaila Nikun.ja-Gate |
Nija-Ganna-Bhuuta Mahaa-Shabarii-Ganna Sad-Gunna-Sambhrta Keli-Tale
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 15 ||

Kattitatta-Piita Dukuula-Vicitra Mayukha-Tiraskrta Candra-Ruce
Prannata-Suraasura Mouli-Manni-Sphura d-Amshula-Sannakha Candra-Ruce
Jita-Kanaka-[A]cala Mouli-Mado[a-Uu]rjita Nirbhara-Kun.jara Kumbha-Kuce
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 16 ||

Vijita-Sahasra-Karaika Sahasra-Karaika Sahasra-Karaika-Nute
Krta-Sura-Taaraka Sanggara-Taaraka Sanggara-Taaraka Suunu-Sute |
Suratha-Samaadhi Samaana-Samaadhi Samaadhi-Samaadhi Sujaata-Rate |
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 17 ||

Pada-Kamalam Karunnaa-Nilaye Varivasyati Yo-[A]nudinam Su-Shive
Ayi Kamale Kamalaa-Nilaye Kamalaa-Nilayah Sa Katham Na Bhavet |
Tava Padam-Eva Param-Padam-Ity-Anushiilayato Mama Kim Na Shive
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 18 ||

Kanaka-Lasat-Kala-Sindhu-Jalair-Anussin.cati Te-Gunna-Rangga-Bhuvam
Bhajati Sa Kim Na Shacii-Kuca-Kumbha-Tattii-Parirambha-Sukha-[A]nubhavam |
Tava Carannam Sharannam Kara-Vaanni Nata-Amara-Vaanni Nivaasi Shivam
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 19 ||

Tava Vimale[a-I]ndu-Kulam Vadane[a-I]ndu-Malam Sakalam Nanu Kuula-Yate
Kimu Puruhuuta-Purii-Indu Mukhii Sumukhiibhir-Asou Vimukhii-Kriyate |
Mama Tu Matam Shiva-Naama-Dhane Bhavatii Krpayaa Kimuta Kriyate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 20 ||

Ayi Mayi Diina Dayaalu-Tayaa Krpaya-Iva Tvayaa Bhavitavyam-Ume
Ayi Jagato Jananii Krpayaasi Yathaasi Tathanu-mita-Asira-Te |
Yad-Ucitam-Atra Bhavatyurarii-Kurutaa-Duru-Taapam-Apaakurute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 21 ||

Here is the YouTube link for same: 

 

 

With thanks and Regards,
Rakesh Singh Jamwal
Source and Reference:
Translation by S.N Shashtri
http://mocomi.com

 

pin Mahishasura Mardini Stotram, Benefits, Meaning, for killing arrogance: An Astrological compendium to understand goddess durga and nine planets

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Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

RNanubandha Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

Concept_of_Runanubandha_Rinanubandhan

 

Written, Compiled and Researched

by Rocky Jamwal | Re-edited : January 2024 

Introduction

Become familiar with the idea of karma and the relationship it has with runanubandha. Discover how our actions and intentions impact the experiences we have now and will have in the future. Examine the relevance of karmic ties and the ways in which they impact the relationships we have and the situations we find ourselves in. Explore the ways in which gaining an awareness of karma might enable us to make decisions that are conscious and so build a life that is more satisfying and meaningful.
First and foremost, it is essential that you have a solid understanding of the concepts of karama and karmic ties, as well as the ways in which these are connected to the debts of the past. Clearly, this demonstrates the cause for those seeds and how they are connected to previous incarnations. As will be shown in the following paragraphs, karmic deeds are neither a punishment nor a reward; rather, they are only a means of gaining insight into oneself and the unmet desires that continue to return from previous births in the cosmic cycle.

Understanding Runanubandha, Karma, and Karmic Connections

 

runanubandha in vedic astrology vedicsiddhanta Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

 

Karma is a notion that has its origins firmly ingrained in a wide variety of philosophical and spiritual institutions. It is the conviction that our deeds, intentions, and ideas all have repercussions that have an effect on the experiences we have as well as those we will have in the future. Every every action that we perform leaves an energy imprint that has an effect not only on our own lives but also on the lives of others around us, according to this concept.
The idea of runanubandha is one facet of karma that is often disregarded by people. Our karmic ties or debts with other people are referred to as runanubandha, which is a phrase that originates from the Sanskrit language. It is the concept that we are connected to other people as a result of the repercussions of our acts in the past, and that these ties have a substantial part in determining the situations that we are now facing.

Understanding Karma

The concept of karma is often characterized as a circle of cause and consequence. Every action that we perform will have a corresponding result, according to the rule of action and reaction, which states that they are inextricably linked. In addition to our physical and mental well-being, our relationships, and the circumstances of our lives, these repercussions may present themselves in a variety of different ways.

Keeping in mind that karma is not just about punishment or reward is an essential point to keep in mind. The system in question is not one of divine judgment; rather, it is a natural rule that functions in an unbiased manner. We are not subject to the influence of an outside force; rather, the outcomes of our activities are the direct result of the decisions that we exercise.

Samskaras are impressions or imprints that are created on our awareness as a result of our actions, intentions, and thoughts. These samskaras build throughout time and have an effect on the experiences that we will have in the future. Actions and intentions that are good lead to positive results, while actions and intentions that are bad lead to negative consequences.

Exploring Runanubandha

Through its emphasis on the interconnection of all creatures, Runanubandha develops the idea of karma and expands upon its definition. Essentially, it implies that we are connected to other people via a complex network of karmic relationships. These connections are developed by our encounters and relationships with other people, both in this incarnation and in prior lifetimes.

The concept of runanubandha suggests that every individual we come into contact with has a karmic tie to us. These associations may be either favorable or negative, depending on the nature of the activities that we have taken in the past. As an instance, we could have good connections with those who have assisted us in the past, whereas negative connections may exist with others whom we have caused damage to.

These karmic ties have an impact on the situations and relationships we are now experiencing. These things have the potential to influence the people we bring into our lives, the lessons we need to learn, and the difficulties we have to overcome. Insights into the patterns and dynamics of our interactions may be gained via the process of comprehending and accepting these connections.

The Significance of Karmic Connections

One of the most transformational experiences we may have is when we become aware of and comprehend our karmic ties. It enables us to accept responsibility for the acts we have taken and the results those actions have produced. It is possible for us to get a more profound comprehension of both ourselves and the relationships we have if we acknowledge these connections.

In addition, taking the time to acknowledge our karmic links may assist us in breaking away from destructive behaviors and cycles. It gives us the ability to think things through and make decisions that are in line with our goals and ideals. Through the cultivation of good acts, intentions, and ideas, we have the ability to realize a life that is more harmonious and meaningful.

It is essential to approach the idea of karmic links with an open mind and heart in order to get the best results. In spite of the fact that it may be tempting to place blame or seek retribution, the fundamental meaning of karma rests in the process of human development and change. We are able to break away from the cycle of bad karma and create a world that is more positive and loving if we concentrate on our own acts and intentions.

In conclusion, knowledge of karma and the notion of runanubandha, which is closely tied to it, provides significant insights into the interwoven nature of our lives. It is possible for us to gain the ability to make conscious decisions and to build a life that is more satisfying and meaningful if we have an understanding of the karmic ties we have with other people and the repercussions of our actions.

Note :  For understanding Karmic Cycle one need to understand the essence of Karama from Bhagwad Gita and Mahabharta Bhishma Parva , chapters 43 to 124.

Understanding Runanubandha from Mahabharata 

krishna bhishma Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

Story Begins :  Mahabharata , Bhisma, Arjuna and Runanubandhan

An excerpt from the short narrative that depicts Bhishma and Arjuna having a conversation is shown here. During the Mahabharta conflict, Bhishma was fully aware of the fact that he was also on the side of the Kauravas; nevertheless, it was just his physical body that was on their side; his heart was not on their side.

During their conversation, Bhishma shared with Yudhishthira the following:

“My son, Duryodhana, was doomed when he ignored Krishna’s advice; your victory was guaranteed.” Place Shikhandi in front of me while we are engaged in combat, and I will let down my bow and arrows. I will not have a fight.”

Now the issue that has to be asked is, “Why Shikhandi?

“In his previous existence, Bhishma had turned down the opportunity to marry Amba, and he was aware that Shikhandi was none other than herself “.

It was her desire to get revenge on him. After that, she prayed to Lord Shiva, wishing for a blessing that would allow her to eliminate Bhishma herself. The blessing was bestowed upon her by Lord Shiva; she was reborn with the intention of killing Bhishma; however, Bhishma refused to acknowledge Shikhandi as a man and would not engage in combat with her.

This one again demonstrates that karmic connections always come to us in whatever form, whether it be in the form of revenge, love, or hatred, and that it often manifests itself as pains as well. Runanubandham, which translates to “karmic relationship with them,” is the format in which one must pay off his karmic obligation.

In addition, while Bhishma was laying down at the conclusion of the Kurukshetra War, after being wounded by Arjuna’s thousand arrows, Bhishma provided Arjuna with the following explanation of the previous life:

 

bhishma lozhe Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

Oh,  Pandavas !  The actions that we have taken in the past have resulted in everything. The seeds of plants will never germinate if they are not planted.

In a similar vein, actions that were carried out in the past, whether they were good or terrible, have the potential to bring about positive or negative outcomes in the present. One may acquire huge fortune in the present without exerting any effort if they have made charitable contributions in the past.
Tapas that were prepared in the past bring about joys in the present.

Through the performance of service to elders and gurus in previous lifetimes, one is able to acquire knowledge and intellect without having to formally study under any guru. If a person is able to observe non-violence in their previous life, then they will continue to live for a significant amount of time in their current existence.

Because of this, sadhus, also known as saints, constantly practice nonviolence, donate to charitable causes, respect gurus, and serve elders and visitors, among other things. Then and only then will they be able to take pleasure in the next death. To put it another way, it is all about carrying out good or bad karmas in the past in order to achieve a positive or negative outcome in the present.

(Mahabharta,  Bhishma Parva,chapters 43 – 124)

Behind the Scenes: Figuring Out What the Story Is Trying to Say

106 b7935d0673 Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

Its the Karama that become the reason of this birth, after accumulating new karamas it leads to the basis of your next birth. After the death, soul of a person gathers all accumulated karamas from current one like a reservoir in that person’s mind. Later Divinity or God as per the divine Karmic law takes a handful of those Karmas and further it leads to a new karmic seed in the form of body.

So if a person has done good Karmas with those individual people, he/she might gets a good godly body in heavens first and then further they takes birth in a same learned, Religious and dutiful families, forms Close association with those family members in as a brother, sister, mother or father as a part of Karmic Rina, those having done good karama with that soul, during this whole process they enjoys relations with them.

If he/she has done bad karmas in past life then that person’s soul further goes to lower wombs of birds and animals.After moving through those lower Varnas, exhausting bad karmic seeds Soul further takes birth in those families having bad pending karmic deeds with them to further clear off debts in the form of karmic relations.This way process of Birth and death in the karmic relations keep going on unless and until karmas neutralises into zero.

( Source : https://gita-blog.blogspot.com/2013/07/our-present-life-is-result-of-our-deeds.html)

Law of Karama and Runanubandhan as per Bhagwad  Geeta

Below are verses of Bhagwat Gita further justifies the Laws of Karama and connection with the Runanubandhan Theory:

“sariram yad avapnoti yac chapy utkramatishvarah grhitvaitani samyati vayur gandhan ivasayat”
(Bhagwat Gita: Chapter Fifteen verse 8)

 

“Sri Krishna said:O Arjuna, As the wind carries away odours from their seat, even so the Jivatma (soul), the lord of the body, snatching these (the mind & the senses) from the body, which it casts off, migrates into the body, which it acquires.

“yada sattve pravrddhe tu pralayam yati deha-bhrt
tadottama-vidam lokan amalan pratipadyate”

(Bhagwat Gita: Chapter Fourteen verse 14)

“Sri Krishna said: O Arjuna, When one dies in the mode of goodness, he attains to the pure higher planets of the great sages.”

“rajasi pralayam gatva karma-sangisu jayate
tatha pralinas tamasi mudha-yonisu jayate”

(Bhagwat Gita: Chapter Fourteen verse 15)

“Sri Krishna said:  O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance, he takes birth in the bird & animal kingdom.”

Explanation : This shows that its Karamic debts which become the seed of our many births we take in any given life cycle.
If we See further Definition of Karmic action, Below mentioned quotes are well justifying the theory:

 

Karma has been a pop culture term for ages. But really, what the heck is it? Karma is not an inviolate engine of cosmic punishment. Rather, it is a neutral sequence of acts, results, and consequences.

Receiving misfortune does not necessarily indicate that one has committed evil. But it is a sufficient indicator of something else.And that something else can be anything, as long as it is a logical consequence of what has come before.

Consider: if you fall into a well, you are not a bad person who deserves to suffer—you are merely someone who took a wrong step. Or someone who had one drink too many. Or got a head rush due to poor circulation. Or forgot to wear your glasses. Or— The reasons are plentiful, and all plausible. But the chain of cause and effect goes way, way back into the deepest hoariest recesses of your personal past. So never rule out retribution. But never expect it.” 
by Vera Nazarian, The Perpetual Calendar of Inspiration
When you seek questions those are unfulfilled and having no clue from anywhere, that simply indicates those are nothing but are deep rooted lessons of past karmic actions.

“If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].If the ‘effect’ is experienced, [karmic] bondage is created. If one experiences the ‘effects’ alone by himself, the [karmic] bondage will not be sticky. If he involves another person in it, the karmic bondage will be sticky.”  

― Dada Bhagwan

The Relationship Between Runanubandha and Vedic Scriptures in Padma Purana

An explanation taken from the Padma Puran

There is a notion that posits the presence of karmic relationships between persons. This idea is known as runanubandha, which is also known as the cycle of indebtedness. According to this theory, every single human being is linked to other people by means of a complex network of debts and responsibilities that have been accumulated over the course of several incarnations.

The consequences of these relationships may be either favorable or harmful, and they have an impact on the way our lives unfold.

Runanubandha is a notion that is extensively treated in the Padma Purana, which is one of the eighteen Mahapuranas. This ancient literature places a strong emphasis on the significance of comprehending and resolving these karmic debts in order to achieve spiritual emancipation attained.

Vedic scriptures, including the Vedas, Upanishads, and Puranas, serve as a guiding light for individuals seeking spiritual wisdom and enlightenment. These ancient texts contain profound insights into the nature of existence, the purpose of life, and the interconnectedness of all beings.

Within the Vedic scriptures, the concept of Runanubandha is intricately woven into the fabric of karma and rebirth. It is through these texts that we gain a deeper understanding of the intricate workings of the universe and the role of our actions in shaping our destiny.

Quote from Padma Puran : 

“Runanubhanda Rupena Pashu Patni Suta Aalaya Runakshaye Kshyayaanthi Tatra Parivedana.”
(Padama Puran)

Meaning: Every Relations are the result of previous birth bondage. Once the debt is annihilated there is no relationship and hence end of suffering in this Samsara.

46887075 Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

The Hypothesis behind Runanubandha

When we are tied by karmic links that have lasted for many years, it is not simple to comprehend what these relationships are or why we continue to adhere to them from the time we were children. We engage, share, love, and react to a large number of individuals in a manner that is unique to each of us. One of the most effective methods for comprehending karmic bonds is to just be quiet, comprehend them, and pose a multitude of inquiries to one’s own soul.

In layman language, a karmic relationship is a deep-rooted karmic action-based romantic bond that is formed with someone with whom you feel connected always and somehow you think you are made for, and most probably it might belong to your soul group categories in order to repent, heal past life lessons, and ease the pain a soul has been going through for many years.

The category of karmic connections is the kind of relationship that seems to be a soulmate-like tie, which is something that no one seeks in a direct manner, but in the end, everyone will obtain it in the karmic cycle of this life. In addition to being difficult to comprehend and emotionally draining, these relationships may sometimes manifest themselves in the form of verbal and physical aggression, and most crucially, they are characterized by a dominating and manipulative nature from the beginning.

There is no way to escape such karmic bindings until and until the soul has been able to acquire a profound understanding of his karmic teachings. In the meanwhile, they continue to go through a cosmic cycle for years in order to comprehend one another.

Those are awaiting them from this birth system. The only way to mend and comprehend a karmic connection is for one or both of the parties involved to make an effort to comprehend the spiritual foundations of the relationship and to make the choice to break free from the karmic cycle and develop their spirituality. In order to put a stop to a karmic connection, one must improve their strength and broaden their perspective, as well as develop their spirituality and think more deeply about life. When any of the individuals involved in the karmic relationship make the decision to entirely disengage from the connection, whether it be physically or spiritually, the relationship will come to an end.

In order to get a complete understanding of a karmic connection and to cure it, you need to devote a significant amount of time to self-realization or evaluation. Before you decide to go on to the next relationship, you need first look inside yourself to completely grasp the process of the whole connection, which includes the lessons that the relationship has taught you that you need to learn.

 

Similar Article : Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1

 

Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1

 

Does the Really True Soul Mate Exist? : The Seed of Karmic Lessons

Is it a Chain of Karmic Relations ?

You will find that things continue to repeat themselves in any new relationship if you immediately jump into a new relationship without even realizing, repenting, or self-evaluating the entire situation of the bond without understanding the pattern of the relationship. This is due to the fact that the deeply rooted issues have not yet been fully healed and realized within the new relationship.

The decision to If you get into a new relationship too soon after the conclusion of the previous karmic tie, you will once again reopen some portions of the pattern cycle of karmic pains. The realization of the error that you are making in previous relationships is the core of a karmic tie in any karmic misery that you may be experiencing. The time and the scars that have been caused by all of the relationships, as well as the time that they need to educate and heal you, must be given to them.

Once you have learned the karmic lessons and patterns of keeping falling in multiple relationships and you have tried to break down this pattern by growing spiritually, at the end you will be free from all of your patterns in a one-way go and you will be a free bird for forever where there will be no pending karma in your basket. Without any involvement from you, even this cycle will finish itself for the other person on its own without any involvement from you. In any life, if you have made an effort to thoroughly heal the lessons that you have learned inside yourself, you will be free from all of the karmic connections that are still lingering from the past.

After the ultimate ending revelation and the breaking of the pattern of karmas, learning, suffering, and mending the karmic tie, the only method to meet genuine love soulmates will be feasible. This is the only circumstance in which this will be achievable. One of the reasons that a karmic connection appears in our life is to bring to our attention the shame, remorse, and unresolved grief that we have carried with us from a number of previous incarnations. As you go through the suffering that is associated with your karmic cycle, you will be able to open yourself up to the possibility of experiencing the genuine love partner that you truly deserve throughout this life cycle.

Does Astrology Have an Answer? The Investigation

Astrologically, we can understand those karmic bonds but not in an easy lay man language via what we are studying from classical scriptures but yes there are many tools and system to understand ” runanubandham” concept or Karmic relations between two people via Jamini and Nadi systems.I have tried to explain the concept of karmic relationships and Runanubandha concept from many of jamini sutras and what i have observed from past many years in many different charts. but first of all we need to understand the basic concept, what actually is Runanubandha or Karmic debit of two people or the people we interact with them.

What are soul mates? Are they different from karmic relations?

When it comes to the spiritual realm, a soul mate may be any relationship that has a significant position in your life. It might be a member of your family, a close friend, or even your romantic partner. These are spirits who have a different purpose in life and come into our lives for more significant causes. They also have more profound lessons and teachings associated with them.

Every single human being has a certain kind of soul, such as Satvik, Tamasik, Rajasic, and so on. When we come into contact with other souls of this kind in our lives by following tatava in them, it often results in frictions that are similar to two energy forces that may produce effects that are distinct, exciting, and difficult. Some souls may have the impression that they have known each other from previous lives; others may have a conflict with one another; and yet others may have the impression that they have never been in the company of such a person before.

Some of the souls who enter our lives assist us in developing a deeper love and knowledge for one another, while others assist us in gaining insight into universal truths or learning challenging lessons in life, whether they do it in a harsh manner or in a really genuine one. Every single one of those souls who enter our lives brings about crucial life-altering situations for the sake of a higher cause.

Spiritually speaking, soulmates are like mirrors that reflect who we are. Our own soul is reflected in what we perceive in the soul of another person. When we are able to understand other people’s souls as “mates,” even our adversaries, as members of our family who are there to teach us lessons about life, then our whole perspective of other people and our relationship with them undergoes a complete transformation.

 

The deeper meaning of “Runanubandha” ?

RainbowStreams6 Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

We take birth in a family, we meet friends, we meet parents, we meet many partners, we indulge with them, we create further karmas, and finally, after doing many sins and karmic actions, we fall in a good relationship, or either we feel like marriage is a burden to us, we feel that parents are not listening to us, and we leave our parents and close friends circle and live in isolation to repent those sufferings; the question is, why is it so??. We carry certain karmas and exhaust some of them, and those that we left behind we brought away with us for the next incarnation. This is a concept that is quite plain to understand. What are your thoughts on the fact that this karmic cycle contains a profound mystery?

Sri Sri Ravishankar’s view on the concept of Rnanubandhan

According to Sri Sri Ravishanakr ji’s explanation of the law of Rnanubandhan, we shall encounter a variety of people during our life. These individuals may take the shape of a mother, a father, siblings, sisters, a spouse, children, and so on. Only because of the unpaid obligations from previous lifetimes that we carry with us, we are able to give birth to a family. According to the mathematical explanation, at the same time that we are establishing accounts, we are also debiting and crediting all of those karmas with those accounts. Because of our indulgence in them, we have accumulated a large number of karmic debts with all of the people with whom we contact. Each and every one of our karmic obligations, also known as Rina, ultimately results in some kind of bondage or attachment, also known as bandhan, with the others with whom we engage in interactions. What it says about karmas, according to the principles of the Bhagavad Geeta, is that all of these karmic attachments will attempt to drag us into the wheel of life, or you might say the karmic or cosmic cycle, again and again, until and until we exhaust them. This is what it says about karmas if we examine thoroughly.

( Art of Living – Gyan Dhara – The Law of Karama: 
Runanubandha, Relationships, Astrology)

The True Definition: Runanubandha

In reality, Runanubandhan is the bond of karmic activities that occurred in previous births. These actions are the outcome of karmic debts that are at the base of the repeated lives that we participate in within this cosmic cycle. The many karmas that we are doing in our day-to-day lives lead us to a great number of “Rina,” and this Rina, in turn, leads to karma once again.

It is a cycle that goes in both directions. If you have ever given or done anything to another person in a previous life, the memory of those karmic deeds will be stored in your soul, which is also known as your astral body, and there will be a connection between the soul and all of the memories. In this life, the person or soul to whom you have done anything, whether it be something good or something harmful, will be your debtor or your creditor. In the event that you have taken anything in the past, it will be taken away from you in whatever birth that you take; it may be this present delivery, or it could be because of some birth. You will be rewarded in some way in the future for the good deeds you have performed in the past.

The astral body continues to store the memories, sorrows, and joys of all of the Runanubandham relations in countless incarnations. This occurs in the various births that we take. There is no use in attempting to break free from the cycle of birthing unless and until all of the karma that is stored in the soul body is either burnt away or exhausted by the physical body. According to logic, we are recollections of the runanubandham that occurred throughout each and every incarnation, and the numerous karmas that we do in each connection are a reflection of some kind of runanubandha.

Those individuals with whom we have a strong connection or relationship will be a part of our strong runanubandha.

In this life, these individuals typically become our parents, spouses, children, and close friends.

What Sadguru has to say about Runanubandha

I have discovered that in many instances, individuals continue to engage in several sexual and physical intimate relationships with a large number of others, and even they do not feel or know what they are doing. This is something that I have personally seen. Later on, when karma begins to play its part in the form of pain in their intimate relationships, such as marriage and children, people either make an effort to forgive themselves or experience intense feelings of guilt in their subconscious mind.  It is the issue of why this is the case.
It is clear that Sadguru Ji has stated, “Sexual relationships have the greatest impact on our lives in terms of the amount of memory or subconscious impression they leave in our minds as compared with any other kind of touch or any substance you come into contact with.”
This statement is in accordance with the Runanubandha theory, which is explained in Karma and Memory. In order to get a complete grasp of Runanubandhan, it is essentially the physical memory that is connected to the soul that we carry from. The acquisition of this memory may occur via any sexual interaction, even those that are based on blood.

It is said by Sadguru Ji that when it comes to sexual interactions, a woman’s body has a far greater memory and tolerance ability to experience the pain and amount of suffering that is associated with that, and it may lead to feelings of guilt or a sense of distinction. The body of a male has a far greater capacity for memory when it comes to genetic material.

In general, a woman’s body stores less physical memory than a man’s body does after the age of eighteen to twenty-one years old. A woman is required to have a kid from a guy who is not genetically related to her in order for this to occur. This is the primary reason why nature has proceeded in this manner. Her genetic memory must be reduced in order for her to be able to carry the kid to term. This is of the utmost importance.

( Karma and Memory by Sad guru)

Resolving Karmic Debts

The Padma Purana provides insights into how to resolve our karmic debts and liberate ourselves from the cycle of Runanubandha. It emphasizes the importance of self-reflection, selflessness, and acts of compassion.

By engaging in selfless actions and cultivating a mindset of forgiveness and understanding, we can gradually dissolve our karmic debts and alleviate the burdens they impose. The scriptures encourage us to let go of resentment, seek reconciliation, and strive for spiritual growth.

The Path to Liberation

The ultimate goal of understanding Runanubandha and resolving our karmic debts is to attain liberation or Moksha. The Vedic scriptures teach that by breaking free from the cycle of birth and death, one can merge with the divine and achieve eternal bliss.

Through self-realization and spiritual practices such as meditation, yoga, and selfless service, individuals can transcend the limitations of their karmic debts and realize their true nature as divine beings.

Conclusion

Runanubandha is a concept that is addressed in the Padma Purana and other Vedic traditions. It provides significant insights into the interconnection of all creatures as well as the role that karma plays in molding our existence.

By gaining a knowledge of our karmic obligations and working to resolve them, we may create the road for our own spiritual development and freedom. In order to break free from the cycle of Runanubandha and achieve spiritual emancipation, let us take the lessons of the Vedic texts to heart and make it our goal to develop compassion, forgiveness, and selflessness in our daily lives.

In the next section, for the purpose of gaining an understanding of the astrological notion of rinanubandha, we shall examine several sample charts.

Stay connected for more articles on Past Karma, Rinanubandha & Karmic connections 

 

Part 2:  Rinanubandhan Part 2: Understanding Marriage, Karmic Bonds, and Soulmate Relations Astrologically

With Thanks & Regards,
Rocky Jamwal
Source, Reference and links :
[1]. K.N Rao : Karma & Rebirth in Hindu Astrology 
[2]. Karma and Memory by Sadaguru ji
[4]. Art of Living – Gyan Dhara – The Law of Karama:  Runanubandha, Relationships, Astrology
[5]. Mahabharta Bhishma Parva , chapters 43 to 124.
pin Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

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Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart

shutterstock 253138816 28229 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart

This was an article published in the JAN 2006 issue of the Astrological Magazine. I thank Mrs. Gayatridevi Vasudev, the then editor of Astrological Magazine, for allowing me to share the article in social media. I hope you will enjoy reading this……..
Poets, Musicians and Venus


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 By Dr. K. Guru Rajesh
Karaka for Art
tukaram Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart


The
sweetness of music is known immediately through hearing whereas that of literature
reveals itself slowly after progressive thinking. This is the opinion expressed
by our ancient Maharishis about the two branches of learning and culture.
Everyone has the right to enjoy the bliss of music and poetry. But only a few
are blessed with the interest and talent in either music or poetry while it is
rare to find one gifted in both. In
this article I endeavour to bring forth the important role played by Venus in
the horoscopes of poets and musicians in molding their personalities.

Music
is above all languages and beyond any recognizable words. Music forms such as alapana, instrumental music etc., are
devoid of words and are considered as pure music which can be enjoyed by
anybody including an infant, a snake or an animal-all who do not know any
language (शिशुर्वेत्ति
पशुर्वेत्ति वेत्ति गानरसं फणी). On the other hand, poetry
requires language and one who does not know the language may not be able to
enjoy it. But for those who know the
language it gives indescribable happiness as they can contemplate it over and
over again. Music when combined with lyrics of poetry becomes an irresistible
medium to convey feelings and sentiments and to motivate the people to a noble
cause. This is evident when one hears the patriotic songs brimming with sentiment,
folklore music overflowing with innocent feelings and the Kritis of
Vaggeyakaras filled with Bhakti Rasa.
According
to the classical rules of music, composers can be classified into three types.
A person who writes only lyrics (sahitya) for the songs is named as
‘Matu-kara’ while one who only sets to tune sahitya is named as ‘Dhatu-kara’.
A person who can both compose the lyric and set it to tune is called
Vaggeyakara. India is blessed with innumerable Vaggeyakaras besides many Dhatu
and Matu Karas. The trinity of Karnatic
music- Shyama Sastri, Tyagaraja and Muthuswamy Deekshitar, are typical
Vaggeyakaras besides many path setters like Purandaradasa, Annamayya and
Ramadasa.

A
person may follow established rules of Sastrakaras and develop a classical style
or one can discard these rules and follow altogether a different path both in
music and poetry. Also there are many shades between musicians and poets and
lyricists. A poet who has fluent language at his command may be gifted with a
melodious voice even though he has no training in music. By recognizing the
sound pictures of different ragas, he can effortlessly sing his lyrics.
Similarly, a bit of poetical rules will be known to the musicians also such as
Prasa,Yathi, Matra etc. The unifying features between music and poetry seem to
be the Laya or meter and the Bhava or Rasa. A comparative study of music and poetry
is beyond the scope of the present article. Readers are urged to keep in mind the
above points to appreciate the different proportions of music and poetry in both
musicians and poets.

Among
the planets, Venus is considered as the aesthetic planet ruling over sublime
feelings and cultured taste. He is called as ‘Kavi’ a celestial poet. It is
obvious to expect the powerful influence of Venus in the horoscopes of poets
and musicians. In the classical text Bhavartha Ratnakara, the following verses
can be noted regarding music and poetry.
शुक्रः चतुर्धगो यस्य गानविद्या विशारदः
द्वितीयगो यदि भृगुः काव्यालंकार शाश्त्रवान्
द्वितीयगो यदि भृगुः कविता धर्ममश्नुते
Venus
in the 4th house makes a person an
excellent singer. If he is in the 2nd house he will be a poet adept in kavyas and alankara.
These findings of our great sages hold good for most of the horoscopes in
my experience. Besides Venus, the secondary influence of other planets is
important in predicting the various sub-categories of art a person may follow.
Musicians may be classified into singers, string instrumentalists, wind
instrumentalists and percussionists. Similarly poets can be classical poets
writing according to the rules of Chandas, lyricists writing lyrics of the songs
following only broad principles of Laya and so-called modem poets without- any perceptible rules. Jupiter’s
influence is expected in vocalists while the influence of Mars and Mercury is
needed for instrumentalists. Prominence of Saturn and Mercury makes one a
percussionist. These influences will be
modified according to the nature of sign in which the Ascendant, 10th
house and Venus are posited. In the horoscopes of poets and lyricists an
inevitable influence of Mercury is expected, as he is the Karaka for writing and
publishing. The influence of the Moon cannot be ignored in both musicians and
poets as he is the Karaka for the mind, and a sensitive and responsive mind is needed for these fine
arts.
Unconventional Deviations

The
influence of Rahu and Ketu is necessary for an artiste to deviate from the
classical path and create a revolution. The combinations of Mars-Rahu,
Saturn-Rahu and Mars-Saturn are expected in such horoscopes, Venus, besides
ruling the positive aspect of sensitivity and culture, also rules over the
negative aspect of sensuality. If Venus is afflicted by in the above
combinations, it may result in moral degradation and abuse of artistic talents
manifesting in the form of addiction to alcohol, smoking and extra-marital and
immoral contacts. The association of these traits is a well-known fact among
many artistes. The influence of a powerful Jupiter coupled with unafflicted
Ascendant and 10th lords should negate these malefic influences.

Of
the twelve Rasis, Taurus and Libra ruled by Venus and Gemini and Virgo ruled by
Mercury are the important signs inclined towards music or poetry. Leo, the 5th house of the Zodiac, has a tendency to these fine arts.
Among the 12 houses, some houses have a greater say in these matters. The
Ascendant and 10th house are the deciding factors for the general life of the
native and his activity or Karma in this world. Further the Ascendant, Moon and
the Sun that form the tripod of a horoscope should be considered in all matters
of prognostication.
The 2nd house ruling speech and education is important in the
case of poetry and literature and also in vocal music. The 4th house indicating education and also being a Kendra directly
opposing the 10th house has a great influence in these matters,
especially for music. The fifth house ruling over the mind and creative urge of
the native is also important in these creative arts.

Talent
and professional success also span a wide range of spectrum depending on the
strength of Venus and the horoscope in general. If Venus is powerless, a mere interest
or elementary knowledge can be predicted while a powerful Venus makes the
native an expert in the art. Becoming an adept in the art is quite different from professional
success and recognition in society, which depend upon the Raja Yogas and the strength of the 10th
lord. A person may be an excellent musician or poet without much recognition and fame while another with average talent can be well known and
famous. One may take the art as profession or be an amateur. All these different possibilities should
be considered by studying the
horoscope as a whole while analysing the potential for music and poetry in a native.
The
following combinations are
observed in the horoscopes of poets and musicians in my
humble experience:

Poets

94260 Henry Miller Quote We are all part of creation all kings all poets Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart


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1. Combination of Venus and Mercury in the 2nd house aspected by Jupiter.
2.
Exchange of 1st
and 5th lords and presence of Venus, Mercury and Sun in the 2nd house.
3. Influence of Sun over Venus may give a royal and patriotic touch to the native’s creations.
4.
Powerful Venus in the Ascendant
and the 10th aspected or occupied by Jupiter while Mercury is in the 1st
or 2nd house.
5. Combination or mutual aspect of Mercury and Jupiter in Kendras while Venus is powerful in a Kendra or 2nd or 5th
house.
Musicians

musician band wordpress theme slider 3 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart
1.
A powerful Venus in the 4th
house.
2.
Venus in the 10th house.
3.
Moon in the 10th aspected by Venus from the 4th.
4. Venus in the Ascendant and the Moon in a
Kendra.
5. Venus in a Kendra and the Moon in the Ascendant.
6.
Mutual exchange between 1st and 5th lords and the
presence of powerful Venus in Kendras.
7. Venusian influence on the Ascendant,
Moon and Sun.
8. Aspect or presence of Jupiter in the 2nd
house in all the above combinations makes one a vocalist.
9. Influence of Mars and Mercury in the
above combinations makes the native a string instrumentalist (Veena, violin,
sitar etc.)
10. Influence of Saturn and Mercury may
create a percussionist (mridangam, tabala, tavil etc.)
11. Presence or aspect of Jupiter on the 2nd
in a windy sign along with the prominent position of Saturn (windy planet) may
bring forth a wind instrumentalist (flute, nadaswaram, shehnai etc.)
Let
us study some horoscopes of poets and musicians to substantiate the influence
of Venus in bestowing artistic talents and success on these natives.

Poets

poetry clipart Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart


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Chart 1:
Rabindranath Tagore: Born May 7, 1861 at 2h
. 51m (LMT) at
22 N
. 40, 88 E 30
1 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart
The
striking feature in Chart 1 is the powerful exchange of houses between the 1st
and 5th lords Jupiter and Moon, Jupiter being exalted and Moon in a
friendly sign aspected by his sign-dispositor exalted Jupiter. Note the important combination of Venus,
Mercury and Sun in the 2nd house. No description is needed to explain the
literary genius of this great son of India which can be attributed to the above
two planetary associations. These
same combinations are also effective in the musical talents of the native
resulting in the creation of a separate branch of Indian music “Rabindra
Sangeet”. The predominance of Jupiter on the Ascendant and Moon made him
the ‘Gurudev’.
Chart 2:
Swami Vivekananda: Born January 12, 1863 at 6h. 33m (LMT) at 22 N 40, 88 E 30.
2 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart
Swami
Vivekananda (Chart 2) the stormy monk of India, was also a poet with musical
talents. His poetry in Sanskrit, Bangla
and English are
of a high calibre. He had indeed undergone training in classical music in his
early youth. Note the presence of Venus, Sun and Mercury in the 2nd while
the 2nd lord is in the 10th with the Moon. There is an
exchange of houses between the 10th and 2nd lords. Also,
note the mutual aspect of the Ascendant lord Jupiter and the 5th lord
Mars. The 2nd house from the Moon is occupied by Jupiter while the 2nd
lord Venus is in the 5th house. Nothing more is required to explain
the musical, poetic and oratorical gifts the Swami enjoyed.
Chart 3: Sri
Aurobindo Ghose: Born August 15, 1872 at 5h. 17m (LMT) at 22 N 30, 88 E 20.
3 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart
Leo, the 5th house of the natural Zodiac, rises in the 2nd with Venus, Mercury and the Sun in Chart 3. The Ascendant Cancer lodges exalted Jupiter and debilitated Mars, while the Ascendant lord Moon is in the 6th along with 7th and 8th lord Saturn. The association of Jupiter, Mars and Saturn with the Ascendant and the Moon explains the patriotism and spiritual achievements of the native. The combination which we are interested is the position of Venus, Mercury and Sun in the 2nd resulting in the poetic talents of the native which are coloured by Jupitarian and Saturnine influences.
Chart 4: Sri
Suddhananda Bharti: Born May 12, 1897 at 10h
. 19m (LMT) at
9 N 51, 78 E 37.
4 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart


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Sri
Suddhananda Bharati (Chart 4) was a patriotic poet composing soul stirring
songs in Tamil which invoked patriotic fervour in the Tamil people of those
days. Note the presence of Venus in the 10th aspected by the 9th
lord Jupiter from the 2nd. The Ascendant lord Moon is in the 2nd
house in Leo along with Jupiter aspected by Saturn from the 5th house
while the Ascendant itself is occupied by the 5th lord Mars with
Ketu. The 2nd lord Sun is in Taurus, a Venusian sign along with
Mercury aspected by Saturn. These planetary associations explain the life of
the great Kaviyogi.
Chart 5: A.B.Vajpayee: Born December 25, 1924 at 2h. 45m (1ST) at 24 N 54, 74 E 55.
5 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart
Libra, a Venusian sign, rises in the Ascendant with 5th lord exalted Saturn aspected by the 2nd and 7th lord Mars in Chart 5. The Ascendant lord Venus is in the 2nd with the 10th lord debilitated Moon. The 2nd from the Moon is occupied by Jupiter, Sun and Mercury. The influence of Venus on the Ascendant as its lord and on the Moon bestowed a
sensitive and responsive mind on the
native while the presence of 5th
lord exalted Saturn in the Ascendant and Venus and Moon in the 2nd house resulted in poetic talents.
Chart 6: Male: Born February 8, 1959 at 7h.30m (1ST) at 14 N 42, 77 E 05.
6 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart
The native of Chart 6 is a
famous ‘Sahasravadhani’ completing the Herculean task of “Maha Dvi-Sahasravadhanam” successfully. He is bestowed with a musical voice and has received many honours and felicitations
from the Government and different organizations. He is also an ‘Asthana Vidwan’ of a famous mutt. This highly celebrated poet has many Raja Yogas. The Ascendant is occupied by Yogakaraka Venus and Moon
(actually, the Moon is in 12th Bhava) and the Ascendant lord Saturn
is in the 11th aspecting the Ascendant and 5th houses. The 10th house is occupied by
2nd and 11th lord Jupiter aspected by the 10th
and 3rd lord Mars. Considering
the Bhava chart from the Moon, Venus
occupies the 2nd house while the Sun and Mercury are in the
Ascendant (with Moon). The powerful influence of Venus and Jupiter on the
Ascendant and 10th explains the poetic and literary gifts of the
native and his status.

Musicians

db9a97dd9de45620fa26271cdac4e1e8 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart


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 Chart 7:
Female: Born July 3, 1928 at 5h. 30m (1ST) at 13 N 5, 80 E 15
.
7 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart
Chart
7 is from How to Judge a Horoscope-II by Dr. B. V. RAMAN and Gayatri Devi Vasudev. The native was a singer of classical
traditional music with great popularity and charm. The Ascendant Gemini is
occupied by its lord Mercury, 3rd lord Sun and Yogakaraka 5th
and 12th lord Venus aspected by the 2nd lord Moon. The Moon is in turn aspected
by the above three planets and Jupiter. The combination of the 1st and
5th lords in the Ascendant and 7th house can be noted
from the Ascendant
and Moon-sign respectively. Further, from Chandra Lagna, the 10th lord
Mercury, 9th lord Sun and the planet for music, Venus, are combined
in the 7th house, a Kendra.
Chart 8:
Male: Born March 15, 1930 at 18h
.30m (1ST) at 12 N 18, 76 E 37.

8 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart
         The native (Chart 8) is a veteran Vainika (veena player) and a great Vaggeyakara with equal proficiency in vocal music also. He has retired as a professor from the Music Department of Mysore University and is greatly respected in music circles. Note the position of exalted Venus aspecting the Ascendant and the Moon. Venus is also the 2nd lord. Jupiter is in the 9th house aspecting the Ascendant, Moon and the 5th house. The powerful influence of Venus on all the three components or tripod of the horoscope, namely the Ascendant, Sun and Moon, explains his genius in music. The influence of Mars and Saturn on the Ascendant and 10th lord Mercury may be said to be responsible for his success in veena. Note Venus is not afflicted by Rahu, Ketu or Saturn.
Chart 9:
Male: Born September 21, 1942 at 21h
. 21m (1ST) at
L 6 N 34 80 E 40.


9 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart
The
native (Chart 9) has retired as the Dean of the Music Department of a
University in South India. He is a flutist well known for his proficiency in
·the art. Note the presence of Venus in the 4th in Leo aspecting the
10th while the 10th lord Saturn occupies the Ascendant, a
Venusian sign. Jupiter occupies the 2nd house in a windy sign
aspecting 5th lord Mercury and the 10th house. The influence
of Venus made him a musician while that of Saturn and Jupiter made him a
flutist and a teacher of music.
Chart 10:
Male
: Born April 13, 1963 at 20h.50m (1ST)
at 14 N 30, 78 E 50
.
             
10 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart


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        The native (Chart 10) is a lecturer in mridangam in a Government music college in A.P. He is also a performing artiste with good concert experience. Note the presence of Venus in the 4th aspecting the 10th. There is an exchange of houses between Ascendant and 9th lords, Mars and Moon, both being aspected by the 5th lord Jupiter powerfully from the 5th. The 10th lord Sun is in the 6th exalted and with Mercury. The influence of the Moon and Venus on the Ascendant and the 10th made him a musician while those of Mercury and Saturn, Rahu and Ketu on the 10th and Ascendant lord made him a percussionist. The powerful position of Jupiter has given him teaching profession in his field of activity.

Chart 11. Female: Born
January 25, 1976 at 9h. 40m L 16 N 36, 82 E 03.
11 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart
Chart 11 is of a native, an upcoming classical singer, with good repertoire and recognition. Note the powerful presence of Jupiter in the Ascendant as its lord and the position of
Venus in the 10th. The 5th is occupied by
Saturn and aspected by Ascendant lord Jupiter while the Moon occupies a Venusian sign.
Chart 12: Female:
Born January 22
, 1981 at 10h. 36m (1ST) at 18 N 07, 83 E 25.
12 Poets, Musicians and Venus : How Artists Born-The wonder Maker of Artists in Natal chart
The
native (Chart 12) is a playback singer in the cinema field. She has also undergone some training in classical music but later shifted to light music and film songs. The Ascendant and 10th lord Jupiter is in the 7th, a Kendra, with Saturn. Venus is in the 10th. The Moon is the 5th lord occupying Leo aspected by Mars, the 2nd and 9th lord. From the Moon-sign, the 2nd is occupied by Jupiter and Saturn, while the 5th is occupied by the 10th lord Venus. Note the powerful Guru Chandala Yoga in
the Navamsa which gets augmented as Jupiter is the 1st and 10th
lord resulting in the native deviating from the traditional path.
The
above illustrated horoscopes point out the importance of Venus in the lives of
poets and musicians and also underline other astrological conditions favorable
for the nurturing of artistic talents in these natives.

For Purchasing My Book  (Sarfrosh), check out my link:  www.gururajesh.com/sarfarosh

For Direct Buy from Amazon and Notion-press , checkout the below link Here:   

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Power of Transits in Vimsotri Dasha : How Transits Affect Dasa-Bhukti Lords

QeCG1B Power of Transits in Vimsotri Dasha : How Transits Affect Dasa-Bhukti Lords


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How Transits Affect Dasa-Bhukti Lords

Dr. K. Guru Rajesh



This was an article published in the JANUARY 2015 issue of the ‘Modern Astrology’. I thank Mrs. Gayatridevi Vasudev, the editor, for allowing me to share the article in social media. I hope you will enjoy reading this……..

Complete System of Prediction 

Vedic astrology is replete with many kinds of tools and techniques which aid in predicting events in the life of a native and pin-point the time of their fructification. Even a single Sloka or a small set of 3 or 4 Slokas may contain in them the germ of a complete system of prediction. While studying Phaladeepikacertain Slokas of Chapter 20 that deal with the transit effects of Vimshottari Dasa and Bhukti lords attracted my attention.

Phaladeepika Slokas, Chapter 20


sloka1 Power of Transits in Vimsotri Dasha : How Transits Affect Dasa-Bhukti Lords

Whichever Bhava from the natal Ascendant the Dasa lord moves through in his transit identical with his own, exaltation or friendly sign, the concerned Bhava will be strengthened, provided the Dasa lord is strong in the natal chart.

sloka2 Power of Transits in Vimsotri Dasha : How Transits Affect Dasa-Bhukti Lords
When the Dasa lord is weak in the natal chart and he transits a sign identical with his debilitation or inimical sign or when he gets eclipsed by the Sun, the effects of that house from the natal Ascendant will get spoiled.

sloka3 Power of Transits in Vimsotri Dasha : How Transits Affect Dasa-Bhukti Lords
When the Dasa lord during his transit moves in his debilitation or inimical sign or gets eclipsed by the Sun, the Dasa will yield unfavorable results. Contrary to this, if the Dasa lord moves in his exaltation, own or friendly signs or becomes retrograde during his transit the Dasa will produce benefic results.
sloka4 Power of Transits in Vimsotri Dasha : How Transits Affect Dasa-Bhukti Lords
During a particular Dasa, the results of the houses reckoned from the natal Moon-sign will come to pass whenever the Dasa lord transits through them.

These Slokas suggest that when a certain Vimshottari Dasa and Bhukti is running in the life of a native, then the transits of the Dasa and Bhukti lords can be utilized to confirm the event promised by them in the natal chart and also to zero-in on the time of fructification of the event. Similarly, the transits of planets on the natal positions of the Dasa and Bhukti lords also have say on the manifestation of results. As with all methods of Vedic astrology, the dicta laid down by the Rishis should be taken as a broad guideline and more precise rules with empirical analysis need to be identified. With these pointers I have analysed a number of horoscopes of people who have experienced a variety of events, both good and bad, and found that the method works amazingly.

First of all the events promised by the planets in the natal chart should be analysed minutely in order to successfully apply this method. The good or bad results which the Dasa and Bhukti lords portend from their natal positions, lordships and association should be judged properly. While doing this, both the Ascendant and the natal Moon-sign should be considered. Similarly, the lord of the Nakshatra in which a planet is placed as per Vimshottari Dasa system should also be studied as it plays a prominent role in shaping the results. Various benefic and malefic combinations enumerated in the classical texts should be applied carefully before drawing a conclusion regarding the potential events that can manifest in the life of the native during a given Dasa and Bhukti period. After that, the following rules regarding the transit of Dasa and Bhukti lords and also other planets should be applied to pin-point the event. This method is particularly helpful when at least one among the Dasa or Bhukti lords is a slow moving planet. Nevertheless, it works well for fast moving planets also.

General Principles


(a) Observe the houses transited and aspected by the Dasa and Bhukti lords both from the natal Ascendant and the natal Moon-sign. The events connected with these houses will manifest during the Dasa-Bhukti period.

(b) Observe the natal planets on whom the Dasa and Bhukti lords move or cast their aspect in transit vis-a-vis their lordships and natural Karakattwas. The events connected with these planets will manifest during the Dasa-Bhukti period.

(c) Transit Dasa or Bhukti lord moving over or aspecting a particular combination in the natal chart may manifest the results of that combination.

(d) When the Dasa or Bhukti lord moves on or aspects a house of which it has natural Karakattwa the results of that house will manifest significantly.

(e) When the Dasa and Bhukti lords move over or aspect their natal positions then the period will give the results promised by them in the natal chart.

(f) When either the Dasa or Bhukti lord is a natural benefic and indicates a happy event in transit while at the same time the other lord is a natural malefic and indicates unfavourable result in transit, then the native will experience both results during that period. For example, events like marriage followed by immediate separation, or birth and death of a child etc.

Favourable Results


Opposition and Conjunction

1) Dasa or Bhukti lord transiting the 9th house from the natal Ascendant or the Moon-sign may give happy occasions like marriage, child birth etc.

2) The Dasa and Bhukti lords coming into opposition in transit will give benefic results promised by their position in the natal chart.

3) When Dasa and Bhukti lords come together in transit in a beneficial house either from the natal Ascendant or from the natal Moon, then the native will experience the favorable results of these houses.

Transit Jupiter



4) When transit Jupiter moves on natal Dasa or Bhukti lord, the native may experience happy events. Also, Dasa or Bhukti lord transiting on natal Jupiter may indicate happy events.

5) Transit Jupiter on or aspecting both Dasa or Bhukti lords will give happy events. 6) When Jupiter is either the Dasa or Bhukti lord and transits over the other planet while the said planet aspects or moves over natal Jupiter, the native will experience happy events.

7) The Dasa or Bhukti lord in transit moving over or receiving the aspect of natal Jupiter and Venus will give benefic results pertaining to the houses owned by him in the natal chart and also the houses influenced by him in transit.

8) When the Dasa or Bhukti lord transits natal Jupiter while transit Jupiter moves over the natal position of the Dasa or Bhukti lord, the native will experience benefic results.

9) When a Dasa or Bhukti lord is a natural malefic and transits over a beneficial house from the natal Ascendant or natal Moon while simultaneously either Jupiter or Venus is transiting over the natal position of the said planet, then the native will experience happy events.

10) When both Dasa and Bhukti lords join together in transit in the natal Ascendant or natal Moon-sign while transit Jupiter aspects their natal positions, then the native will experience happy events.
11) Transit Jupiter moving over the natal position of the Dasa or Bhukti lord or aspecting them in transit bestows favourable results on the native.

I have tested these rules successfully on more than 60 horoscopes and would like to demonstrate its applicability through an example horoscope.

Male: Born May 9, 1979 at 21 h. 30m. IST at 16 N 17, 80 E 26.
chart Power of Transits in Vimsotri Dasha : How Transits Affect Dasa-Bhukti Lords


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Event I: Sister’s Birth: Mars Dasa-Ketu Bhukti >> A younger sister was born on 15thNovember 1982.

11 Power of Transits in Vimsotri Dasha : How Transits Affect Dasa-Bhukti Lords
Vimshottari: Mars is the Karaka for siblings and is also the 3rd lord from the Moon-sign. Mars occupies the Nakshatra of Ketu who is in the 3rd from the Ascendant. The Bhukti lord Ketu is in the 3rd from the Ascendant aspected by 3rd lord Saturn. Transits: Both Dasa lord Mars and Bhukti lord Ketu were moving together in Sagittarius, the natal Ascendant. Transit Jupiter was in Libra aspecting natal Mars and Ketu, the Dasa and Bhukti lords.

Event II: Award of Gold Medals: 
Rahu Dasa-Moon Bhukti >> The native was awarded three gold medals for outstanding performance in the Under Graduate Course and received the medals on 25th November 2001 in the University Convocation through the Governor of the state. 

Vimshottari:   Dasa lord Rahu is in the 9th with the 2nd and 3rd lord Saturn. Rahu occupies the Nakshatra of Venus, the 6th and 11th lord, who is exalted in the 4thhouse. Rahu should give the results of his dispositor Sun who is exalted in the 5thhouse joined by 10th lord Mercury and 5th lord Mars. Thus Rahu is well fortified to bestow Yoga on the native. The Bhukti lord Moon is the 8th lord (the blemish of 8thhouse lordship will not affect the Sun and Moon) placed in the 10th aspected by exalted Venus. Moon occupies the Nakshatra of the 5th lord Mars who is in the 5thwith the 9th lord Sun and 10th lord Mercury. Thus, the Moon is also qualified to bestow recognition to the native and thrust him centre stage in the academicia.

Transits:  The Dasa lord Rahu was transiting Gemini, his exaltation sign, in the 10thfrom natal Moon. Transit Jupiter also joined transit Rahu in Gemini. The Bhukti lord Moon was transiting Pisces over natal exalted Venus aspecting the natal 10thhouse where natal Moon is placed.

Event III:  Top Rank in PG studies and qualifying CSIR-JRF-NET exam: 

Jupiter Dasa- Jupiter Bhukti >> The native obtained the top rank in his batch in Post Graduate Studies and received a prize and certificate of appreciation on March 14th 2003 in the University Convocation through the Governor. He also got qualified in the Council for Scientific and Industrial Research – Junior Research Fellow cumNational Eligibility Test and joined the fellowship in April 2004. For the first time in his life the native got a regular income in the form of a stipend.
Vimshottari: The Dasa and Bhukti lord Jupiter is the Ascendant and 4th lord exalted in the 8th aspecting the 2nd and 4th houses. The 5th lord Mars aspects Jupiter from the 5th. From the Moon-sign Jupiter is the 4th lord placed in the 11th house.

Transits:  The Dasa and Bhukti lord Jupiter was moving through his natal position in his exaltation sign Cancer.

Event IV:  Joining as Executive in a prestigious PSU: 

Jupiter Dasa-Saturn Bhukti >> The native joined as an executive in a prestigious Public Sector Company in March, 2006.

Vimshottari:  The Dasa lord Jupiter is exalted and aspects the 2nd house and is in the 11th from the Moon-sign. Further, Jupiter occupies the Nakshatra of the 2nd lord Saturn who is in the 9th house. The Bhukti lord Saturn is the 2nd lord placed in the 9th in the Nakshatra of the 6th and 11th lord Venus who is exalted in the 4th and aspects the 10th.

Transits: The Dasa lord Jupiter was transiting Libra, the 11th house from the natal Ascendant and the 2nd house from the natal Moon, aspecting the 10th lord Mercury and 10th house from the natal Moon sign. Bhukti lord Saturn was moving in Cancer over natal Jupiter in the 11th from natal Moon-sign and aspecting the 10th house and 10th lord from the natal Ascendant. Transit Venus was aspecting transit Saturn from Capricorn.

Event V:  Sister’s Marriage: Jupiter Dasa-Saturn Bhukti >> 

The native’s sister got married on January 25th 2007. 

Vimshottari:  The Dasa lord Jupiter is the 2nd and 11th lord from the 3rd and occupies his exaltation sign. Jupiter is in the Nakshatra of the 3rd lord Saturn who is in the 7th from the 3rd house. From the Moon-sign, Jupiter happens to be the 2ndand 5th lord from the 3rd and occupies the 9th from the 3rd house in exaltation. The Bhukti lord Saturn is the 3rd lord from Ascendant and occupies the 7th from the 3rd. Saturn further occupies the Nakshatra of exalted Venus who is the 7th lord from the 3rd house from the Moon sign.

Transits: The Dasa lord Jupiter was transiting Scorpio, the 3rd house from natal Moon, casting his aspect on the 7th house therefrom. The Bhukti lord Saturn was transiting Cancer over natal Jupiter, the Dasa lord. Also, transit Jupiter was aspecting transit Saturn.

Event VI: Native’s Marriage: Jupiter Dasa-Mercury Bhukti >> The native got married on May 15th 2009.


Vimshottari: The Dasa lord Jupiter is the 7th lord from the Moon-sign and aspects the 7th from the Moon where Venus is placed in exaltation. The Bhukti lord Mercury is the 7th lord from the Ascendant.

Transits: Dasa lord Jupiter was transiting Aquarius aspecting Gemini, the 7thhouse from natal Ascendant. The Bhukti lord Mercury was transiting in Taurus, the 9th from the natal Moon-sign.

Event VII:  Awarded PhD degree: Jupiter Dasa-Ketu Bhukti >> The native was awarded Doctorate degree on June 9th 2010. 


Vimshottari: The Dasa lord Jupiter is endowed with the capacity to confer distinction in studies. The Bhukti lord Ketu is in the 3rd house and can confer Yoga as per the dictum Truteeye Ketu samsthanam yogadam Bhavathi dhruvam. Further, Ketu occupies the Nakshatra of Ascendant and 4th lord Jupiter who is in exaltation.

Transits:
The Dasa lord Jupiter was transiting Pisces, the 4th house from the natal Ascendant, aspecting the natal 10th house. The Bhukti lord Ketu was moving in Gemini, the 10th house from natal Moon.

Event VIII:  Acquires car: Jupiter Dasa-Ketu Bhukti >> 

The native purchased his first car on September 24th 2010.

Vimshottari:  The Dasa lord Jupiter is the 4th lord from both the Ascendant and the Moon sign and occupies his exaltation sign aspecting the 4th house from the Ascendant. The Bhukti lord Ketu is in the 3rd house albeit in the Nakshatra of the 4th lord Jupiter. Further Ketu should give the results of Saturn who is placed in the 9th house.

Transits: Dasa lord Jupiter was transiting Pisces, the 4th house from the natal Ascendant. The Bhukti lord Ketu was transiting Gemini and aspecting Sagittarius, the 4th house from the natal Moon.

Event IX: Birth of Daughter: Jupiter Dasa-Ketu Bhukti >> The native was blessed with a daughter on November 3rd 20 10.


Vimshottari:  The Dasa lord Jupiter is the natural Karaka for progeny and occupies his exaltation sign aspecting the 2nd house from the Ascendant which happens to be the 5th from the Moon-sign. Further, Jupiter is in the Nakshatra of Saturn, the 5th lord from the Moon sign, and receives the aspect of Mars, the 5th lord from the Ascendant. The Bhukti lord Ketu should give the results of Saturn and Mars (Kujavad ketu). Mars is the 5th lord from the Ascendant and Saturn is the 5th lord from the Moon. Further, Ketu occupies the Nakshatra of Karaka Jupiter.

Transits:  The Dasa lord Jupiter was transiting Aquarius where natal Ketu, the Bhukti lord, is placed. Further, transit Jupiter aspects natal Saturn, the 5th lord from the natal Moon-sign. Transit Ketu was moving in Gemini aspected by transit Jupiter from Aquarius.

Event X:  Promotion in Job: 

Jupiter Dasa-Venus Bhukti >> The native got a promotion in his job with effect from January 1st 2011.

Vimshottari:
The Dasa lord Jupiter is exalted and aspects the 2nd house and is placed in the 11th house, an Upachaya, from the Moon-sign. Further, Jupiter occupies the Nakshatra of 2nd and 3rd lord Saturn (lord of an Upachaya) the 6thand 11th lord (lord of Upachayas) from the Ascendant placed in the 4th in exaltation aspecting the 10th house. Venus is the 2nd and 9th lord from Moon sign. Venus occupies the asterism of Mercury, the 10th lord from both ascendant and Moon sign.
Transits: Dasa lord Jupiter was transiting Pisces aspecting the 10th house from natal ascendant and also natal Jupiter placed in Cancer. Bhukti lord Venus was transiting Scorpio receiving the aspect of both natal and transit Jupiter. Further, transit Jupiter was moving on natal Venus in Pisces.

Event-XI:  Constructed house: 

Jupiter dasa-Venus bhukti >> The native constructed a house and performed Gruhapravesham on 9th May 2011.

Vimshottari:  Dasa lord Jupiter is the 4th lord from both ascendant and Moon and occupies his exaltation sign aspecting 4th house from ascendant. Bhukti lord Venus is the 11th lord exalted in the 4th house and receives the aspect of 4th lord Jupiter. Further, from Moon sign Venus is the 2nd and 9th lord. 

Transit: Dasa lord Jupiter just entered Aries aspecting Sagittarius, the natal ascendant and the 4th house from natal Moon sign. Bhukti lord Venus was transiting her natal position in Pisces, the 4th house from natal ascendant.

Event-XII:  Second child:  


Jupiter dasa-Moon bhukti >> 
The native’s wife delivered a baby girl on October 1st 2014.
Vimshottari: Dasa lord Jupiter is capable of bestowing progeny as explained earlier. Bhukti lord Moon is placed in the 10th house aspected by exalted Venus. Moon occupies the asterism of Mars, the 5th lord from ascendant.

Transit:  Dasa lord Jupiter is transiting Cancer over his natal position aspecting Capricorn, the 5th house from natal Moon sign. Bhukti lord was transiting Sagittarius, the native’s Ascendant sign.

Event-XIII: Promotion to the native: 

Jupiter dasa-Mars Bhukti >> The native got a second promotion with effect from January 1st 2016.

Vimshottari: The dasa lord Jupiter is capable of giving progress in career as explained above. The Bhukti lord Mars is the 5th lord from the ascendant joining the 9th lord Sun and 10th lord Mercury in the 5th house, a powerful Kenrakonadhipa Yoga. Mars is the 3rd lord (Upachaya lord) from Moon-Sign and occupies the Nakshatra of Ketu who is placed in the 3rd from the ascendant and 6th from the Moon sign (both Upachayas). 

Transit: Dasa lord Jupiter is transiting Leo, the 9th house from the ascendant aspecting Aries where the Bhukti lord Mars is placed forming the yoga with 9thand 10th lords. Bhukti lord Mars is transiting Libra, the 11th house from the ascendant (an Upachaya), also aspecting Aries.

Unfavourable Results


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The first part of this paper has dealt with the connection between the Dasa-Bhukti lords and transiting planets covering favourable results. There are other principles which can also be applied in deciphering unfavourable results to the Dasa-Bhukti lords against the transits of planets.

Mutual Relationships


1) The Dasa and Bhukti lords portending evil results in the natal chart and joining together or coming in mutual opposition in transit in malefic houses from the natal Moon or the natal Ascendant will bring about evil results.

2) When the Dasa and Bhukti of malefic planets are running and one of them transits over the other, then the bad effect suggested in the natal chart will manifest itself.

3) When both the Dasa and Bhukti lords are natural malefics and form a formidable combination in the natal chart and one of them moves on or aspects that natal combination in transit while the other moves on or aspects the natal Ascendant, Moon-sign or the 10th house from them, the native will experience very bad results and commit grave mistakes due to poor judgment.
Debilitation

4) The Dasa or Bhukti lord transiting his debilitation sign and suffering combustion at the same time will give very bad results.

5) If the Dasa or Bhukti lord occupies his debilitation sign in a bad house in the natal chart and transits the same sign then that period will be unfavourable.

6) When a Dasa or Bhukti lord moves over a planet debilitated in the natal chart and also joins the same planet in transit, then the period will give bad results.

7) When either the Dasa or Bhukti lords is debilitated and posited in a bad house in the natal chart and the Dasa and Bhukti lords in transit move through or aspect that house, then the native will experience bad results as indicated by that house.

8) The Dasa and Bhukti lords both moving over or aspecting natal debilitated planets will bring bad results like loss of position etc.

Inimical Signs and Planets

9) When a Dasa or Bhukti lord in transit moves in an inimical sign joined by planets inimical to him, then that period will give bad results.

10) When Jupiter is either the Dasa and Bhukti lord and joins his enemies Venus or Mercury or both in transit in an inimical or debilitation sign, then the native will experience bad results.
Combustion

11) The Dasa or Bhukti lord though moving in exaltation, friendly or own sign will give unfavourable results when combust at the same time.

Malefic Planets and Positions

12) Transit of malefic planets over Dasa or Bhukti lord who is disposed badly in the natal chart will give bad results.

13) Though a planet transits his exaltation, own or friendly sign that will not preclude him from giving unfavourable results if that sign happens to be the 6th, 8th or 12th house from the natal Ascendant or natal Moon.

14) When a Dasa or Bhukti lord transits his natal position joined by transiting malefic planets, the native will experience bad results.

15) When a Dasa or Bhukti lord moves in his debilitation sign or a malefic house from the natal Ascendant or natal Moon and is simultaneously influenced by transit Saturn and Mars either by conjunction or aspect then the period indicates unfortunate events.

16) When the Dasa or Bhukti lord moves over a natal planet that owns bad houses and joins the same planet in transit also, then the native will experience bad results of the house pertaining to that natal planet.

17) When the Dasa or Bhukti lord activates a formidable natal combination in transit and simultaneously suffers combustion or affliction by transiting malefic planets, the native experiences very bad results indicated by the natal combination.
18) When Saturn is one among the Dasa and Bhukti lords and generates sadesathein
transit (moves in the 12th, 1st or 2nd from natal Moon) while the other lord simultaneously indicates bad results in transit, the native will face difficult circumstances.

Rahu-Ketu

19) The Dasa or Bhukti lord joining transit Rahu or Ketu will be bad. This will be more pronounced when the planet moves through his inimical or debilitation sign.

20) Rahu transiting on natal position of Dasa or Bhukti lord will be bad.

21) When transit Rahu moves over a planet whose Dasa or Bhukti is current and that planet simultaneously transits his debilitation or inimical sign or suffers combustion, bad results follow.
22) When both the Dasa and Bhukti lords move over a bad natal combination joined with transit Rahu then that period will prove to be unfavourable.

23) When Rahu or Ketu is the Dasa or Bhukti lord, the transit or aspect of the Node over natal Ascendant or natal Moon may give bad results.

24) If the Dasa or Bhukti lord transits natal Rahu while transit Rahu simultaneously transits over the natal position of the said planet, then the native will experience bad results.

The same case discussed in Part I of this paper is examined in the light of these principles for unfavourable results.

Male: Born May 9, 1979 at 21h. 30m. 1ST at 16 N 17, 80 E 26.

chart 1 Power of Transits in Vimsotri Dasha : How Transits Affect Dasa-Bhukti Lords


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Event XIV:  Father’s Heart Attack and Bypass Surgery: 

Rahu Dasa-Mars Bhukti >>  The native’s father suffered a heart attack on October 2nd 2002 and had to undergo bypass surgery on November 11th 2002. The 9th house lodges Saturn in an inimical sign with Rahu while the 9th lord and Karaka Sun is exalted in the 5th with Mars and Mercury. The 9th is hemmed between benefics exalted Jupiter and Full Moon. Thus, though the 9th house is considerably afflicted, the 9th lord and Karaka Sun is fortified and the 9th house is protected by the benefic Argala.

Vimshottari: Both the Dasa and Bhukti lords are natural malefics. The Dasa lord Rahu is in the 9th with Saturn. Rahu occupies the Nakshatra of Venus who is in the 4th (8th from the 9th). The Bhukti lord Mars joins the 9th lord Sun in the 5th house along with Mercury. Mercury is a Maraka from the 9th house. Mars occupies the Nakshatra of Ketu who is in the 3rd house, the 7th from the 9th. Mars Bhukti is the last in Rahu Dasa coming under Dasa-chidram which usually gives bad results.
Transits: Dasa lord Rahu was transiting Taurus, the 9th house from the natal Moon. Bhukti lord Mars was transiting natal Saturn and Rahu in Leo, the 9th house from the natal Ascendant.

Event XV:
  Father’s Hip Fracture and Operation: Jupiter Dasa-Ketu Bhukti >> On October 24th 2010, the native’s father fell down and had a hip fracture which was operated upon on November 2nd 2010 and a joint replacement done.

Vimshottari: Dasa lord Jupiter is in the 8th house, the 12th from the 9th and happens to be the 8th lord from the 9th house. Jupiter occupies the Nakshatra of Saturn who is in the 9th along with Rahu. The Bhukti lord Ketu is in the 3rd and should give the results of Saturn who occupies the 9th house with Rahu. Both Dasa and Bhukti lords are in Shastashtaka or mutually unfavorable positions.
Transits: The Dasa lord Jupiter was transiting Pisces, the 8th house from the natal 9th house. The Bhukti lord Ketu was transiting Gemini, his debilitation sign, aspecting the natal Ascendant.


Event XVI:  Heart Problem to Mother: Jupiter Dasa-Venus Bhukti >> The native’s mother had to be hospitalized on September 28th 2011 as she was complaining of shortness of breath. It was diagnosed as heart failure because of reduced EF%.


Vimshottari:
The Dasa lord Jupiter is the 4th lord from both the Ascendant and the Moon-sign. Though in his exaltation sign, Jupiter is in the 8th house from the Ascendant in the Nakshatra of Saturn who is placed in the 6th from the 4th in Leo which rules the heart. The Bhukti lord Venus is the 6th and 11th lord from Ascendant and occupies the 4th house aspected by 8th lord and Karaka Moon. From the 4th house Venus is the 3rd and 8th lord.

Transits: The Dasa lord Jupiter was in Aries, the 8th house from the natal Moon-sign aspecting Libra, the 8th from the 4th house from the natal Ascendant. The Bhukti lord Venus was transiting his debilitation sign Virgo where the natal Moon, the Karaka, is placed. Transit Venus was with transit Saturn, the Sun, Moon and Mercury aspecting Pisces, the 4th house from the natal Ascendant.

Event XVII: Father’s Death: Jupiter Dasa-Moon Bhukti >> The native’s father died on August 24th 2015.


Vimshottari:  As explained earlier Jupiter is capable of causing harm to the native’s father. The Bhukti lord Moon is the 8th lord, 12th lord from the 9th house, and placed in the 2nd to 9th house, a Marakasthana. Further, the Moon occupies the Nakshatra of Mars who joins Pitrukaraka and 9th lord Sun and 10th lord Mercury, a Marakasthana lord from the 9th house.

Dasa lord Jupiter was transiting Leo, the 9th house from the ascendant where Saturn and Rahu are placed in the natal chart. Further, Jupiter was combust by his close proximity to transit Sun, the 9th lord and natural Karaka for father. Bhukti lord Moon was debilitated in Scorpio aspecting Taurus, the 9th house from the natal Moon-sign.

This case illustrates the principles given in Phaladeepika very well.


With Thanks and Regards,
Dr. K Guru Rajesh 


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The Divine Codes Volume 3 : Download 3rd Digital Edition on Divine and Transcendental subjects ; Vastu, Meditation, Mundane astrology, world peace group, and Vedic Jyotish

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Secrets of Vimshottari Dasha- How to trace Major and Minute Life events in Vimsotri Dasha Period

27 Secrets of Vimshottari Dasha- How to trace Major and Minute Life events in Vimsotri Dasha Period

Tips for Tracing Major and Minor life events from Vimsotri Dasha :

Vimsottari Dasha is most known and common dasha system calculated based on Movement of the Moon on the progression of Nakshatras at the time of birth (Tithi – Longitudinal distance of Sun and Moon).This Nakshatra is one of Most important Anga in Panch-anga system for identifying well being and over health of the mind and body of the native.

Whole Dasha system progresses based on  combination of Total 9 Nakashtras  which Forms a complete 120 year of cycle of dasha as equals to life cycle in kaliyug, as suggested by sages.It is presumed as total life span of human being in kaliyug would be of around about 100 to 120 years.

There are Total 27 Nakashtras where we have divided into 3 groups ( 9*3 = 27 Nakashtras – forms 3 different Nakashtras based progressive Vimsotri Dasha system). for e.g If one is Born in Jyestha Nakashtra – Dasha of the native will starts from Mercury ( Lord of Jyestha) and it goes further up-to rest of 8 Nakashtras, like Moola ( Ketu Dasha) ,Poorva ashada ( Lord Venus) and finally it will end at Uttrabhadra Nakaashtra (Lord Saturn). Every Preceding Nakashtra has Major role in Forming Mental Setup of Native during the progressions of Vimsotri Dasha lords in VM Dasha system .Starting point of Dasha system is Ashwani (Nakashatra lord is Ketu) and end of Dasha system is Revti Nakashtra.

VMD Dasha System is a Commonly used Dasha system but Less in its accuracy and timing Events, in its application & usage, if one is not aware of Usage of Nakashtras and Degree Concepts with accurate Birth time in VMD system, than its not easy to Use it wisely with perfection, VMD perfection need case studies of lots of people and in depth knowledge of Nakashtras, Degrees, Padas and art of Birth time rectification process. So, what i believe is knowledge of Degrees and Nakashtras is must while timing events in VMD Dasha system.

If during the birth, Moon is Stronger in strength; means birth In Brighter nights(Shukala Pakasha), we considered Moon as Stronger. During Brighter Nights Moon is ahead of Sun and more powerful to receive Sun Beneficial Rays which are directly gone impact people mindset, who will take birth in earth during this period of time.

Most of Beneficial Works are done in Shukala Pakasha tithis. Even in Bhagwada Geeta it is Mentioned as – Birth in Shukala Paksha leads to Heaven and people who gone die at same tithi and same Pakasha never come back to earth in material world.

Those who are Born in Krishana Pakasha they used to come back to material world again and again until and unless karmic balance is equals to zero. So, those people who are born in Brighter Nights (Shukala Pakasha tithi ), can use VMD Dasha system blindly in Natal and Divisional Charts without any 2 views.

For its applicability, Check the Strength of VMD Dasha lords by Making Moon as Reference Point and Extracts the result of VMD Dasha lord by its Nakashtra and its Lord in Natal Chart.
Those who are Born in Darker Nights ( Krishna Pakasha), we considered Moon as weaker being in darker side of Sun, not able to receive full rays of Sun. Those people who are born in Krishna Pakasha Tithi – Either they should use Yogini Dasha System or Ancient Dasha system based on 108 years of cycle (Ashtottari Dasha system) as explained by Lord Shiva for timing events and Dasha results in Kaliyug.

Moon & Nakashtras are the base for Vimsotri Dasha System & it should be given Higher Priority over Planets placement in Natal and Divisional charts while analyzing Results for any Dasha Period ( Either it is MD , Ad or PD or Sookashmaa Dasha). VMD Gives Events based on what Mind Will Show and Experience you a Picture.In My calculation its Accuracy is 60-70%.

As our sages made the Progression of Vimsotri dasha from Movement of Moon over different nakashtra during the course of 27.5 days, this dasha period has major role in identifying and tracing life events based on certain vimsotri dasha sub dashas divisions.It is a known fact that when a soul actually take entry in Body to give life to a new soul, baby birth usually takes place and during that duration the movement of moon on certain degrees, minute and seconds has major role in identifying past birth punya karmas.

So, one should never ignore the fact that the same moon is refereed as Maa Adi-Shakti in Vedic deities whose responsibility is to balance this material universe. Its due to Adi-Shakti Power this whole world is energized with the prana shakti from animals, to humans to plants to planets. every existence in this material world has energy in it.  The same power of Praana shakt in also running in the new born baby in the form of Moon energy when it enters in a body.

moon in the sky wallpaper Secrets of Vimshottari Dasha- How to trace Major and Minute Life events in Vimsotri Dasha Period

Moon actually signifies power of adi Shakti in human body. Body without mind is called boat without any guide moving aimlessly and in direction-less motion. So due to its life forcing nature one should see every event in life based on one’s Moon Lagana. Moon is Prana Shakti (Life giving), the Nourishment power, its a karka of Motherly nature, Its a  karka of Love and majorly it rules our mind, out thoughts and energy which is hidden everywhere and ruiling us.  Its more preciously a Prana Dasha which actually explained us in vedic astrology how Life force moves in every being or or how pran Shakti energies enters in our body and nourishes the Soul, Mind and body with the every moment of moon from seconds to minutes .

Moon Nakashtra and Mind is the basic Key in understanding Vimsotri Dasha life progression and how that life force air actually drives that energy in our life seen via the Nakashtra of the moon when it travels in a month in certain degrees forming over different tithits. One should always considered strength of Nakashtra lord of Moon for native health, Mind and Physical conditions. In timing Smallest to smallest events one should see from Moon lagana. Moon gives you environment where one has to act and react based on situation given or created by the physical conditions. How we react and act, simply decides how we actually takes decision in life.This More shows our aagami Karma for future life variations. So, we should always see events of life via Moon and its Nakashtras progressions in different signs. For tracing smallest to smallest events.
For better understanding i have highlighted major points in step by step, please Use this below mentioned System for verify Major to minor events in life via  use of vimsotri Dasha.

1) Use Sun lagana for MD Lord strength, to see how soul moves in particular direction in particular MD period for finding goal of life for number of years. As Sun rules our Atma -Soul- it decides goals of our aatma. that’s why for final evaluation of Atma one need time to transform itself after major time duration’s. It takes much time to realize what is the real goal of soul you got from past.Only can be possible when a soul faces major life events or a soul realizes slowly after duration of time. Trines from Sun Shows improvements, additions of skills in atma one learn from past. MD lord placed in 6th, 8th and 12th from Sun shows major life lessons regarding that house for e.g if MD lord is placed in 12th from Sun – it shows life event is regarding realization, Moksha, Spiritual transformations  and  major spiritual lessons. If Md Lord is 6th from Sun – Soul has to learn how to  get peace after sickness, diseases, fights, hardships and transformations. MD lord 8th from Sun shows Past life events that one has to face or debit in that dasha period. MD lord placed in Trines and Kendra from Sun shows soul has to evolve both materially and spiritually.

2) Use Moon Lagana for AD lord Strength to see how Mind acts and Reacts in given Environments for facing those challenges and Psychological  events given by Rashi. As moon shows Mind and thoughts and negative and positive environment has major impact on one’s mind and body.Mind can feel comfortable if environment is soothing and peaceful. If environment is hard , mind has to suffer or find on account of the environmental challenges.  Dasha lord in 6th, 8th and 12th from Moon lagana always be a conflicting state for our mind.

3) Use Natal Lagana for PD lord Strength to see how those events effects our physical body health and its conditioning.How it actually effects deha(Body). The Short duration in Vimsotri is Pratyantar dasha period which actually signifies the life events in physical form. If Any of PD lord is placed in 6th, 8th and 12th from Lagana than health and body can suffer during the AD period.

4) Use Progression of Current Moon transits in those Nakashtras when moon moves in transit chart for Sookshama AD in PD.Sookshma means minute events those are signifies by the movement of moon over different Nakashtras and its padas. If the Sookshma dasha lord is somehow interrelated with Moon transits nakashtra, signs, degrees or padas we might see sudden events those can effects our mind during that PD period.

5) Use Moon Lagana with Transit of Praana Antardashas Lord planets under Sookshama Dasha. Praana means very vital life events which can effects our Deha and Mind. If Praana Dasha lord is badly placed or afflicted from Moon Lagana, than we might can face issues related to life events.

6) Use transit of Deha AD lord in Praana AD with reference of Moon Nakashtras for seeing any Impact on body for those 2.5 days of Moon transits on particular Nakashtras.

Majorly Key of Praana and Deha Dasha is Moon only. Never ignores the power of Moon Lagana in transit charts for Seeing Hourly and days based events under those Sookashma dasha periods.

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Career Astrology: Finding true life goals and career path in society from 10th from Sun, Moon and Lagana.

13043600 1162042703848662 4551420060680509996 n Career Astrology: Finding true life goals and career path in society from 10th from Sun, Moon and Lagana.


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Om Gurave Namaha

Finding true life goals never be an easy task for any being to identify it from any chart, as God has sent us in the earth with multiple roles and responsibilities to fulfill those unfinished and pending karmic duties those are carrying with us from many eras and births. A body with soul is a complete package born with eternal motives and goals to lift and heal many of unguided and pathless souls in right path. But first thing is one should need to understand those Karmic desires, realize and then finally moving on that path. Some are Karmic Goals, many of those are belong to Mundane desires and a major portion of those goals lies in understanding its duties toward Society and uplifting inner Soul for a better harmonic path. It is impossible for me to explain this huge and vast topic in few words. What I am here trying to explain is about Goals toward Society, and Karmas in society. But before that, we need to understand first how life is divided into 4 Major portions of life. Almighty has given us 4 major goals in different stages of life and when it is required we need to work on it for the betterment of society and our inner soul path too.

Every each of the stage has some priorities and responsibilities that we have to complete in any case. These 4 major goals are Following our Dharma (Truth and Responsibilities of Human being), Understanding Artha (Understanding Material and basic necessities), Kama ( Understanding Root cause of Desires) and Finally moving toward the ultimate path Moksha (The path of Jeevan Mukti from the cycle of birth). Sticking to basic principles for finding true goals in a society based on Brihat Jataka, here is a simple technique to look for a true goal in your society that shows the true desire, path and how to move on that path. I have used same principal in deciphering and Identification of career in Albert Einstein case study. Readers can read my case study on Albert Einstein that I will post in the separate link.

So here, is the principal- How to find your true goal in society.

For finding the true goal in society one must understand which part of society dominates your goal in society. it can be your material goal, it can be your body or physical goal or it can be the task given by the God to you.So the key to search from all is here.

1) 10th from Lagana (Your Body)

Check placement of any planet in10th from the Lagana first, that decides what you are actually doing in society as per the need of the body and intelligence. This planet simply shows what you actually wanted to do in society to fulfill your physical or mundane desires but if it could be your actual goal in society, there will be no guarantee to vouch for it . It could be for power, it could be for the spiritual task, it could be for upliftment of society. it could be anything. That purely dependent on your physical desires and needs based on the planet placed in 10th from Lagana, that only shows in which environment you work for or for what purpose you are doing task in society. every planet has some gunas attached with it, what you do is totally dependent on that planet guna attached with it( i.e Rajsik, tamsik or Satvik, decide by the jaati of that planet). So, that is the task of you to decipher it deeply from your chart, In which guna you are working for. It is actually signify the “Kiryaman karma” – The future karma. ” But if you are totally dependent or dominant on your 6 weaknesses you could choose this path as final goal. choice is your after-all. My role is to give you clue or hint how to see the actual goal of life in more generalize or lay man way.

2) 10th from Moon (Your Mind, Sub-conscious)

Now check 10th from Moon, that decides what is your actual need, unfinished desire to satisfy your mind and hidden agendas in desires and motives resides in subconscious side of brain. this planet simply shows what is actually the requirement to fulfil environmental needs arisen by physical challenges, and it is totally dependent on physical needs of the body. Your mind goes in that direction where your body need. for this way most of people goes in this direction either to succeed in society or to sustain themselves in society. For accomplishing this task you need to follow this planet deeper characteristics. it can give you worldly satisfaction, material sustenance but no guarantee it should justify your actual goal in society. it is purely a personal goal of your in society. it is your personal level goal to satisfy your inner material desires, or sustain yourself in society or to survive in environmental conditions you might experience in your day to day life. How long it will goes that purely dependent on , how many Dashas are beneficially placed from moon, If in any life path dasha is not supportive from moon or moon itself got afflicted by nodes or other malefic you might fall in pit. Reason being it only shows your actual material needs to survive in society.So there is no guarantee you can face those situations well those are not in your hand. Moon actually shows life force, means what is essentially a requirement for life.So, path is totally dependent on your thoughts and mind make-up.

3) 10th from Sun (Your Soul, Super conscious) 

Finally check 10th from Sun for evaluating true goal in life , for checking what is the actual goal, god assigned to you to raise the level of mankind for some higher purpose. Only you need to see who is dominating in the 10th from Sun. that planet will decide the global task god wanted you should do. Actually it is the purpose of life, god wanted you to accomplish in society for higher reasons.It is the task assigned for global cause. this planet shows what is the goal your soul always like to fulfil or seek within self. it is the actual goal of Soul to accomplish or finish the pending karma of past. It is the goal which can give you assured massive name and fame in society but only when you do it with full spiritual force. More than material goal it is actual your karmic and spiritual goal given by the god. choice is your what you actually wanted to do in society.Many of people never goes to this level or never think like this. most of the people only restrict up-to the material goals of life, to satisfy either their bodily needs or hidden mind desires. This is Super conscious goal of life and can give a complete harmonical relationship between mind, body and soul.

Key: Now key to find what actually is your global goal, see who is dominating the 10th from all three. the one who dominate from Lagana, Sun and Moon will take over your life and will move you in that path. But Here comes the U turn, those who have wisdom and higher life philosophy they always go with the 10th from Sun, it is actually the soul goal given by the sustainer itself – the Narayana- The sun god having responsibility to sustain your all three needs.

Now, request doesn’t ask me to analyze your chart. My job is to enlighten and giving clue and light to understand the need of society not to fulfill the individual needs of everyone. Rest of the job is for learned readers to testify in your charts.

Case Study based on above-mentioned rule already done in Albert Einstein case: Readers can check this below-mentioned case study to understand more.

Case 1: Albert Einstein Career rise and fall


Albert Einstein Quotes justknow Career Astrology: Finding true life goals and career path in society from 10th from Sun, Moon and Lagana.


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10th from Moon:


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In Albert Einstein D1 chart 10th from Moon is Empty and having Leo sign, Lord of Leo Sun is in Pisces in 10th house from Lagana with 5th & 12th lord Venus, 1st & 4th lord Mercury, 8th & 9th Lord Saturn, 5th and 9th from Moon sign (Scorpio) and Ketu – Indicates an Intuitive person who can see and imagine things in reality with his power of Imagination and visualize it. A real intellectual and Creative Mind, Having real Imagination, which can imagine with his outstanding visual power, A powerhouse of creativity who can deeply imagine and understand creator equation on Cosmos and knowledge of Cosmos.Those no planet is dominating in 10th from Moon but 10th lord from Moon is placed in 5th from Moon, so it is impacting his visualization and creative skills and power.

All the planetary positions from Moon Made Albert Einstein a real Imaginary and much skilled in visualizing things.He simply wanted to know the creation of cosmos and understand God equation while making the universe.

Here 10th from Moon is Leo Sign; no planet is there, so we can’t decide 10th from Moon for a native career.

Although 10th from Moon has Jupiter and Mars aspect – Making passionate and very logical in higher learning.

10th From Sun:

10th from Sun having Sagittarius sign (sign of Knowledge,) the Lord is in 9th house from Lagana, 4th from Moon and 12th from Sun – indicates Higher Knowledge and doing research in cosmos will bring him name and fame in worldwide.


10th from Lagana:

Now Last and most important point is cluster of 4 planets are in 10th from Lagan , Sun, Mercury, Saturn and Venus in Pisces Sign clearly indicating doing something deep, mystical and completely dominating the interest of Albert Einstein, telling me something he will do something for the Society and whole public or mass will know him by his work and he will be well known to the whole world. He will do deep for the sake of Society and will be an icon for many people for his accomplishment in higher causes, Pisces is the 12th sign of Kaalpurush – the Sign of cosmos and Deep World in the modern terminology we called It Space, cosmos and universe.

Observation: From above all, it is quite clear to understand that 10th from Lagana and Moon is dominating Albert Einstein career, where 10th from Lagana is Better in understanding and shape of career for whole life path and true goals in society.

Now a further question arises is what would be exactly career type of Albert Einstein?

**Note** 4:-> Whenever you want to see what would be career interest type, we have to see the strength of 10th house and 10th Lord placement in D1, D9 and D10 and its nakshatra, nakshatra lord, and its pada.

hqdefault Career Astrology: Finding true life goals and career path in society from 10th from Sun, Moon and Lagana.


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10th lord Jupiter is in 9th house (House of Higher Knowledge, wisdom, God Messenger, God blessing, Knowledge of Ancient scriptures etc.) in Aquarius sign (Mystical Sign of traditional knowledge i.e. Cosmos , Astronomy , Stars , space and and knowledge of Creation) , Kendra lord in tri Kona House – (Raja Yoga means work which can give native Name, fame via Higher learning ).

10th lord Jupiter is in 9th house expecting 1st & 5th house in D1 indicates owner of Supreme knowledge which we called Dhi Shakti – a form of Higher learning – in house of Higher Philosophy , Wisdom , something connected with God and creation of God which is clearly indicative of Doing something for Higher cause or Finding truth of creation , a real knowledge of Real medium – Space and time bondage and will be self-learned (aspecting 1st house) will teach whole world via his own findings and give godly knowledge to his future Followers (5th house).

Same can be confirmed in D9 and D10 Chart, Jupiter is lagan Lord of D9 in 9th house in Scorpio sign aspecting lagan having Rahu (Indication of being in Science for out of box thinking – A restless mind) in it , aspecting 5th house having Sun in it , will be a Blessed Researcher who will extract & crack down and write down all his findings of cosmos and secret world and will present to whole world.

In D10 chart Jupiter is with Saturn in Pisces Sign in 5th forming Brahma Yoga (higher knowledge of creation) house aspecting lagan (where the sun is in it in A10 Arudha) , aspecting Venus from 5th house and 7th from AL, Will be known for His Brahma Gyan theories – Theory of Relativity – E= MC2 God equation of cosmos.

10th lord Jupiter is in Aq which is a Mystic sign of traditional knowledge lorded by Saturn and Rahu, Rahu in 8th and Saturn in 10th also indicating Albert wanted to do something in the field of Science for the sake of society for presenting a truth of cosmos for the future wellbeing of mankind.

10th lord is in Dhansitha , Nakashtra lord in 8th house with Rahu – Dhansitha is a Nakashtra of Harmony, a close connection with nature and music, Albert wanted to do research on natural laws and understanding it deeply for the prospects of nature passionately , but he did a mistake (Rahu in 8th house with Mars – Nakshatra lord of 10th Lord), by suggesting research for Atomic Bomb based on his Atomic theory which he had a deep guilt in his heart & always realized till his death.

Dhanistha indicates divine power from the” eight Vasus “; its presiding deities happens to be the twenty-third birth star, to sparkle in the cosmic firmament. Guided by the planetary force of Mars, Dhanishta Nakshatra stands for Symphony, prosperity, and adaptability from nature, the eight Vasus are the solar gods of energy and light Because of the influence of ruling Nakashtra of 10th Lord Einstein was always having a deep fantasy for Light and its origination.

Native of Dhanishtra nakshatras are usually fond of Music, Symphony and Healing, reciters of rhythmical incantations and also indicates Scientist who likes to do things In fine tuning with nature and God in a perfect harmony with nature which gave him deep interest in forming its Relational Theory of Light, energy, and Mass is same but form of one another.

There is an Exchange yoga of 10th and 9th Lord – Indicates Dharma – Karma adhipati yoga, Dharma hi Karma, and Karma hi Dharma – A Sign of Saint and Satvic Soul.

10th Lord Nakshatra Lord Is in 8th house with Rahu clearly indicates native inventions or researchers may lead to something destructive for Social mass by mistake(Rahu in Capricorn in 8th house).

Rahu and Mars always indicate something explosive or something is hidden behind the truth which is under cosmos or nature i.e. a deep anger is burning inside a body and brain.

**Note** 5 :-> Beside 10th Lord and Strength of 10th house , Lagan lord placement and its nakshatra is most important and need to check in D1, D9 & D10 chart for tracking career interest and in any house indicates where you are applying the knowledge for creation purpose or destruction purpose or it simply indicates application of your intelligence.

Here lagan Lord is in 10th house in D1 and 8th house (Mercury + Saturn) in D9 with 9th lord Saturn and in 4th house in Aq Sign in D10 with Moon again confirming me a Brilliant Analyzer, Deep thinker and Keen observer and the finest researcher.

Although Lagan Lord is in debilitation in D1, having neech bhanga too , but being placed in 10 Degree it is away from its deepest debilitation degree of 20 deg , Mercury is in Uttara-Bhadra nakshatra lord of Saturn, making Mercury much stronger, closely conjugated within the orbital distance of 2 degree with 9th and 8th lord Saturn who also happens to be Nakshatra lord of Uttrabhadra indicates Albert was a lover of traditional knowledge in science i.e. he was a deep follower of Isaac Newton, Max Plank, Michael Faraday etc. and he always wanted to do work of old Knowledge’s and giving understanding the concept and giving it in new shape.

Because of this he was always in Contradiction and always faced controversies whenever he presented journals of a new model of old traditional physics laws.

Beside this combination making him very much logical, and deft at skills of calculations strong determination, wisdom, and experience.
He was always Penchant for calculation and acquiring wisdom by way of experience which was his essential aspects of his personality. Another interesting aspect of Albert was its changeability.

Owing to this changeability according to the varying needs of circumstances, it was difficult to attribute typical traits to his personality.

He was very attractive features and complexion; excel in attracting attention by virtue of his grace and mannerisms.

He was very much religious and drawn to high ethical standard and always recluse within the folds of spirituality.

Saturn completely dominated the Mercury in Albert Einstein Chart Which is giving me a clear indication of having the natural bent of mind for doing calculations, logic and much skilled in the Scientific hypothesis which is clear indication of a finest of finest Scientists.

The combination of Saturn and Mercury always indicate the finest scientist who always keeps them-self busy in doing calculations and deep observing Nature and Science.

Beside 8th and 9th Lord conjugation with Lagnesh Mercury, Sun and Venus is also there in 10th house but not having Close conjugation with Lagnesh Mercury and Saturn, which is good if we look at deeply, all the planets are free from combustion of Sun and 7th from Al – He will be known a public Icon known for his Tremendous knowledge in abstract sciences.

**Conclusion**

It is Quiet clear he was a genius Scientist and a blessing to Science and mankind for his theories and Researches.


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Alignment of Saturn and Jupiter with Nodes – Probability of era of civil war and social revolution after (April 2019-2020)

Battle of Gettysburg2C by Currier and Ives Alignment of Saturn and Jupiter with Nodes - Probability of era of civil war and social revolution after (April 2019-2020)

The probability of Era of Civil War and social revolution after (April 2019-2020)– There will be New world order after the year 2020.

Based on the below mentioned planetary alignments occurring after April 2019 world authorities may face fall in global economy and chances of probability of civil war like situation in some portion of world, it can possibly arise in Asian regions including India, Pakistan, China, Russia, some of the European-western countries may face crisis like civil war or there might be possibility of increase in the result of already ongoing social war or crisis during that tenure. Already ongoing crisis may take final u-turn as the alignment is happening on the sign of Sagittarius – represents higher wisdom, deep thoughts and deep inner inspirations etc , any inner spark in those society or people living over there can take it in a sense that can bring lightning inspiration and awakening in society regarding  bringing change against any social injustice  or ongoing social agitations or social revolutions like situations .

If we study past instances regarding these alignments in history, the closeness of Saturn with nodes and Jupiter in Sagittarius-Gemini axis or over any sign axis never be considered as an alignment for peace, it usually brings idea of revenge or agitation against authorities by mass society for the injustice they are going through from the past.

We have already seen this situation in early history much, since from the ruler-ship of Abraham Lincoln in 1862, in 1960 conflicts, Vietnam war, Algerian war, Pearl Harbour Attack, World War II to India- Pakistan and China war.

Now, Look at the chart for alignments occurring in the year 2019-2020.

Jupiter, South Node and Saturn is deeply conjugated in Sign of Sagittarius getting aspect from North Node Rahu and Mars.  This usually indicates war like situation or a spark in an already ongoing situation.

1936069 1161442503908682 2792829838507798436 n Alignment of Saturn and Jupiter with Nodes - Probability of era of civil war and social revolution after (April 2019-2020)

If we move back to History it has seen many devastating events earlier, whenever Saturn + Jupiter alignment is closely triggered in Sagittarius, Capricorn and Taurus sign, when it was Deeply influenced by Nodes (Agent of Conflicts) and Mars (Agent of war).

The year 2019-2020 will be the Key years for both Indian and American-European continents for Rise in Civil war or social injustice like situation, especially in Kashmir- Pok  Issue.


During 2019-2020 we will see Saturn close alignment with South Node and Jupiter in Sagittarius and aspect from North node and Mars, After total solar eclipse in July 2019, this can take shape into civil war like situation or increase in something serious situation.

Though I am getting better Result with Dr. Raman’s Ayanmansa for these ongoing Mundane alignments.

I will try to use both Ayanamsa (Chitra Paksha + Raman). Let see what would be calculation and what will be the result.

Here are some of the past events are based on this Juggling combination in early history are:

Event 1 – Attack on Pearl Harbour When Retro Ju & Saturn conjugated in Taurus in 7th Dec 1941.

Event 2 – China Invaded Indian Territory and attacks India in 1962 when Saturn + Ketu was in Capricorn.

Events 3 – When Saturn + Ketu was in Conjugated in 1960-1961, British and French Imperialism suffered defeats.

Event 4 –  In Africa, Rwanda and Brunudi becomes republic, Sierra Leone, and South Cameroon become independent in Year 1960-61. Syria Secedes from UAR.

Event 5In April 1962 – USA and Russia confront over Missile crisis in Cuba and both were ready to go to Nuclear war.

Event 6 1960s Civil Rights Movement for Grant of Equal rights to black Americans.

Event 71960 – Algerian War – The Algerian War, also known as the Algerian War of Independence or the Algerian Revolution (Berber: Tagrawla Tadzayrit; Arabic: الثورة الجزائرية Al-thawra Al-Jazaa’iriyya; French: Guerre d’Algérie or Révolution algérienne) was a war between France and the Algerian National Liberation Front (FLN) from 1954 to 1962, which led to Algeria gaining its independence from France. An important decolonization war, it was a complex conflict characterized by guerrilla warfare, maquis fighting, and the use of torture by both sides. The conflict was also a civil war between loyalist Algerians supporting a French Algeria and their Algerian nationalist counterparts (Source Wikipedia).

Event 8 – Guatemalan Civil War

The Guatemalan Civil War ran from 1960 to 1996. It was fought between the government of Guatemala and various leftist rebel groups supported chiefly by ethnic Maya indigenous people and Ladino peasants, who together make up the rural poor. The government forces of Guatemala have been condemned for committing genocide against the Maya population of Guatemala during the civil war and for widespread human rights violations against civilians.

Event 9 – The Congo Crisis (French: Crise congolaise) was a period of political upheaval and conflict in the Republic of the Congo (today the Democratic Republic of the Congo)[c] between 1960 and 1965. It began almost immediately after the Congo became independent from Belgium and ended, unofficially, with the entire country under the rule of Joseph-Désiré Mobutu. Constituting a series of civil wars, the Congo Crisis was also a proxy conflict in the Cold War in which the Soviet Union and United States supported opposing factions. Around 100,000 people are believed to have been killed during the crisis.

Event 10 El Cajon Boulevard riot

The El Cajon Boulevard Riot was the official name of what the San Diego Union called the Drag Strip Riot. Socialists consider the El Cajon Boulevard Riot one of the first major youth riots of the 1960s.

Event 11- The Battle of Vientiane was the decisive action of the 1960 Laotian coups. Fought between 13 and 16 December 1960, the battle ended with General Phoumi Nosavan winning control of the Kingdom of Laos with the aid of the Royal Thai Government and the U.S. Central Intelligence Agency. Vientiane was left devastated by the fighting, with about 600 civilian dead, about the same number of homes destroyed, and 7,000 left homeless. The losing Forces Armées Neutralistes under Captain Kong Le retreated onto the strategic Plain of Jars, to begin an uneasy coexistence with the Pathet Lao and the invading People’s Army of Vietnam.

Event 12 – Operation Jumelles (English: Operation Binoculars) was a military operation which was part of the Algerian War in the Tizi Ouzou Province, Algeria. It lasted from 22 July 1959 to March 1960. It was fought between the FLN and the French Army.

Event 12 Sharpeville massacre

The Sharpeville Massacre was an event which occurred on 21 March 1960, at the police station in the South African township of Sharpeville in Transvaal (today part of Gauteng).

After a day of demonstrations against pass laws, a crowd of about 5,000 to 7,000 black African protesters went to the police station. The South African Police opened fire on the crowd, killing 69 people. Sources disagree as to the behavior of the crowd; some state that the crowd was peaceful, while others state that the crowd had been hurling stones at the police and that the shooting started when the crowd started advancing toward the fence around the police station.

Event 13 – In October 1960, the communist high command ordered Kunming Military Region to prepare for the campaign. In early November 1960, communists and Burmese government held a joint conference on the matter of communist force fighting in Burma.

Event 14- War against the Bandits

The War Against the Bandits (Spanish: Lucha contra Bandidos) is a name given by the Cuban government to a six-year rebellion (1959–1965) in the Escambray Mountains by a group of insurgents who opposed the country’s government led by Fidel Castro. The rebellion is known abroad as the Escambray Rebellion.

The rebelling group of insurgents was a mix of former Batista soldiers, local farmers, and former allied guerrillas who had fought alongside Castro against Batista during the Cuban Revolution. The end result was the elimination of all insurgents by Cuban government forces in 1965.

Complete Research article will come soon with Vedic mundane techniques, this is just a tip of an ice berg. Till then stay connected

With thanks and Regards,
Rakesh Singh Jamwal

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