This verse refers to the doctrine of reincarnation in Hinduism. Death is described here as the simple discarding of a worn-out garment for a new one. When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. Death is but a change of attire in an uninterrupted continuity of immortality.

Understanding Past life astrology, Karma Phala, and Karma Yoga astrologically

Astrology says, 

“Avashyam anubhoktavyam kruta karma shubhashubham”

which means, one has to experience the effects of karma in any case whether it is part of good or bad actions.  Karma Phalas act like Newton’s third law of motion which clearly says that,

“To every Action, there is an equal and opposite reaction”. 

Karmaphala or the result of our actions equally works like newton third law of the motion and same are equally powerful, either we do good or bad karma in any birth or life. All our actions and work in society acts like an arrow shot. Once it is shot from the bow, there is no chance to recall it in any case. Karma Phala or cause or effects work in the same way, so everyone has to be very cautious and one should always think before any action.

According to our Hindu philosophy, it is based on the Karma & reincarnation theory. Without understanding the twin theory of Karma and Re-incarnation no one can able to follow or decode divisional charts.

What is the Natal Chart all about?

Natal Chart is all about the Prarabdha Karmas  that we had performed in any many  of the birth and that we have to face in in this birth, where Planetary placements of Retrograde planets, Malefic in trik Bhavas, and affliction to the Karka planets via nodes shows what our major Prarabdha that we have to experience without getting any redemption from it, where as Fixed signs are more rigid in nature as there is no pran Vayu in fixed signs, where Dual signs are totally blessings of Vishnu and Chara rashis shows  the Blessings of creation or bramha.If we look deeply, Dharma Trikonas in the D1 chart shows what are our Total sanchit karmas of the past which has good karmic part bag in it from the total portion of the karma and that can come at any moment of the life in Dashas, Antar Dasha and in transits.
All the Divisional chart shows Root cause of the Past Karma and shows subtle reasoning behind any karma that what we had performed in past and also shows what we have to do in near future, whereas D9, D3, D10, and D60 are the root houses that exactly speaks about the Karma and portion of its phala from the past life.

Whereas, Drekkana (D3) and Navamsa (D9) are the, most important Divisional charts after Shashty-amsa chart in Vedic Astrological Strength system. Whereas, Drekkana / Dreshkana means a sign which is equally divided into three equal portions of the 10 degrees majorly in 1/3 of a sign equal to 10 degrees, which means there are three Drekkana in each sign rules nature of the Sign.

1. Parashara Drekkana2. Jagannath Drekkana

3. Somanath Drekkana

4. Privritti-traya Drekkana

Parashara Drekkana:

This is the most widely and commonly used Drekkana chart in Vedic astrology used for highlighting information on the siblings, talents, courage, valour, complexion, personality and trait of the native. Parashara Drekkana is used to know vital information on the sibling of a person and analyzing all matters related to co-borns and issues.

Jagannath Drekkana: 

This is Major Drekkana chart which gives deep-rooted information on karma and phala of the previous life of a person. This Chart should be used and analyzed along with the D-60.

Somnath Drekkana:

Somnath Drekkana is used to know about Hidden knowledge on the sexual drive of a native and it also used for analyzing attitude of a person towards the sexual matters and his libido.

Privritti-traya Drekkana: 

This  Drekkana chart is used for understanding initiatives and efforts of the person for achieving goals and motives.

This is an extremely popular verse of the Bhagavad Gita,  It offers deep insight into the proper spirit of work. The verse gives four primary instructions regarding the science of work:

1) Do your duty, but do not concern yourself with the results.

2) The fruits of your actions are not for your enjoyment.

3) Even while working, give up the pride of doership.

4) Do not be attached to inaction.

As per the Article Need, i am only Highlighting first part to understand The  meaning of Karam or actions or what is work in society :

Do your duty, but do not concern yourself with the results.

We have the right to do our duty, but the results are not dependent only upon our efforts. A number of factors come into play in determining the results—our efforts, destiny (our past karmas), the will of God, the efforts of others, the cumulative karmas of the people involved, the place and situation (a matter of luck), etc. Now if we become anxious for results, we will experience anxiety whenever they are not according to our expectations.

So Shree Krishna advises Arjun to give up concern for the results and instead focus solely on doing a good job.

The fact is that when we are unconcerned about the results, we are able to focus entirely on our efforts, and the result is even better than before.

In the Next Verse, Shiri Krishna is advocating about the necessity of the actions or work that we have to perform in any case that we cannot avoid or move away from it. 

न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते || 11||

na hi deha-bhṛitā śhakyaṁ tyaktuṁ karmāṇy aśheṣhataḥ
yas tu karma-phala-tyāgī sa tyāgīty abhidhīyate

Translation

BG 18.11: For the embodied being, it is impossible to give up activities entirely. But those who relinquish the fruits of their actions are said to be truly renounced.

The explanation was given by Swami Mukundananda

Shree Krishna clearly saying that the state of complete inactivity is impossible for the embodied being.No, one can stay away from any sort of actions and work.one has to perform every sort of actions in any case. However, Shree Krishna states here that if one can give up attachment to the fruits of actions, it is considered perfect renunciation.

 

Bhagavad Gita: Chapter 18, Verse 27

 

रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचि: |
हर्षशोकान्वित: कर्ता राजस: परिकीर्तित: || 27||

rāgī karma-phala-prepsur lubdho hinsātmako ‘śhuchiḥ
harṣha-śhokānvitaḥ kartā rājasaḥ parikīrtitaḥ

Translation

BG 18.27: The performer is considered in the mode of passion when he or she craves the fruits of the work, is covetous, violent-natured, impure, and moved by joy and sorrow.

The explanation was given by Swami Mukundananda

Karmas or work are described according to the nature of doer and categorized into three part majorly; Satvik, Rajasik, and Tamasik. The sāttvic workers are motivated by the desire for spiritual growth, the rājasic workers are deeply ambitious for materialistic enhancement. They do not realize that everything here is temporary and will have to be left behind one day. Agitated with immoderate rāg (desires of the mind and senses), they do not possess the purity of intention. They are convinced that the pleasure they seek is available in the things of the world. Hence, never satisfied by what comes their way, they are lubdhaḥ (greedy for more). When they see others succeeding or enjoying more than them, they become hinsātmakaḥ (enviously bent on injury). To fulfill their ends, they sometimes sacrifice morality and hence become aśhuchiḥ (impure). When their desires are fulfilled they become elated, and when they are daunted they get dejected. In this way, their lives become harṣha śhoka anvitaḥ (a mixture of delights and sorrows).

Bhagavad Gita: Chapter 5, Verse 14

न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभु: |
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते || 14||

na kartṛitvaṁ na karmāṇi lokasya sṛijati prabhuḥ
na karma-phala-saṅyogaṁ svabhāvas tu pravartate

Translation

BG 5.14: Neither the sense of doership nor the nature of actions comes from God; nor does he create the fruits of actions. All this is enacted by the modes of material nature (guṇas).Commentary

The explanation was given by Swami Mukundananda

 

In above-mentioned verse, the word Prabhu has been used for God, to indicate that he is the Lord of the world. He is an omnipotent and controls the entire universe. He conducts the activities of the universe, he remains the non-doer. He is neither the director of our actions nor does he decree whether we will perform a particular virtuous or evil deed. Had he been our director, there would be no need for elaborate instructions on good and bad actions.

All the scriptures would have ended in three short sentences: 

“O souls, I am the director of all your works. So you do not need to understand what good or bad action is. I will make you do as I wish.”

Similarly, God is not responsible for our getting stuck with the sense of doership. If he had deliberately created the pride of doing in us, then again we could have blamed him for our misdoings. But the fact is that the soul brings this pride onto itself out of ignorance.

If the soul chooses to do away with the ignorance, then God helps dispel it with his grace.Thus, renunciation of the sense of doership is the responsibility of the soul. The body is constituted of the three modes of material nature, and all actions are performed by the modes. But out of ignorance, the soul identifies with the body and becomes implicated as the doer of actions, which are in fact done by material nature (verse 3.27).

Conclusion:

From all what we have found ultimate goal or motive of any soul is Self-realization from all sort of Karam yogas or spiritual paths, which are majorly discussed in the Bhagavadgita in most of the chapter and it is the only purpose why a soul is kept taking on birth and keep doing the Karma and experiencing the phala for same until and unless soul becomes totally purified from every sort of actions and causes. Astrologically, Jagannath Drekkena Chart along with Privritti-traya Drekkana is widely used to understand every sort of karma one has to perform in the material world.

Understanding Karma Yoga?

At the opening of the Third Chapter, Arjuna is confused by Krishna’s instructions in the previous chapter.

He has misconceived that Krishna’s telling him to control his senses and fix his mind and intelligence on the Supreme is incompatible with the performance of the action.

Therefore he questions why Krishna is requesting him to engage in warfare (1–2).

In response, Krishna explains karma-yoga, the performance of actions free from desire for selfish, fruitive gain and dedicated to the Supreme (Krishna) (3–35).

(Source: Speaking tree) 

Karma and Liberation:

Karma, or fruitive work, brings both material enjoyment and material suffering. Whether the results of the action are pleasant or unpleasant, however, they bind one to the bondage of repeated birth and death in the material world.

Krishna explains further that inaction is insufficient to save one from material reactions (and subsequent bondage to the material world).

By nature, everyone is forced to act. Even to maintain the physical body, one must work.

Therefore, one should work in a way that will not further entangle one in material bondage but will lead to ultimate liberation.

That art of work is karma-yoga; working and acting under the direction of the Supreme (Vishnu or Krishna) for His satisfaction.

(Source: Speaking tree)

Why sinful acts:

In the last section of this chapter, Arjuna asks,

“By what is one impelled to sinful acts, even unwillingly, as if engaged by force?” 

Krishna answers that it is lust (material desire) :

the “destroyer of knowledge and self-realization”, which incites sinful acts, and He prescribes the method to conquer it: sense regulation inspired by spiritual self-knowledge.

 

(Source: Speaking tree)

Understanding Karma Phala and Past life astrology

 

 

What is Drekkana and how Jagannath Drekkana is different from usual Drekkna chart?

In the Current article, we will study about the Jagannath Drekkana along with D1 and D9. Generally, D3 or Dresh-Kana, drekkana has a root connected with the word Darshan which means seeing or visualizing objects those are apparent and hidden in nature. Kana means the corner and in the astrological language, it speaks about the Trikonas or trine. Thus, the word  Drekkana represents the division where the sign, trine speaks about the Apparent and hidden personality, nature of the native chart.Mathematically, The Drekkana is1/3rd of the divisional chart and it has a deep link with the 3rd house, as the 3rd house is falling in the 8th from the 8th house which shows root connected with the 8th house.Generally, Drekkana is calculated by dividing each sign into 10-degree of segments. Planets those are falls, in the 1st, 2nd or 3rd division of each sign, are then placed in the Drekkana Chart in Trines ( the 1st, 5th or 9th ) from that sign. In every Drekkana chart, every sign is divided into 3 equal parts of 10 degrees each of which is known as Drekkana. The first Drekkana of every sign ( 0-10) would be of the same sign. the 2nd Drekkana ( 10-20) of every sign would fall in the 5th sign from it. The last Drekkana (20-30) of every sign would be fall in the 9th sign from it. When a sign is divided into three parts each of them constitutes a Drekkana.

The Jagannath Drekkana starts from the Movable sign in trine to the sign. For a movable sign, drekkana would start from the sign itself, for a fixed sign, drekkana would start from the 9th from the sign and for dual signs drekkana would  start from the 5th from the sign.Please follows below-mentioned Scheme for calculating Jagannath drekkana

 

Jagannath Drekkana Calculation 

For Predictive purpose, Jagannath Drekkana is used for understanding Deep-rooted karma phala those are results of the actions one’s soul has done in its previous birth and also speaks about the What soul has to do in current birth or to know about the sole purpose or what native has to do, in order to fulfil the task assigned to him or her by the divine master based on his previous birth karma.

Jagannath Drekkana works based on the tripod of life, i.e Lagana is seen for the physical body creation ruled by the Lord Bramh and the moon seen for the mind and the Sun seen for the Atma, soul). The body comes and goes in this world because of the karma we did and keep on uniting or exiting from the body, what matters is our actions which decide our birth and death.

Based on the one’s action when one is dying we see where one can go and in the same case when one takes birth we can see where one comes from, That Stoppage point shows the Loka where one goes and comes back in this body which decides on the time of the death and birth. Each planet and Sign decides at what loke one came from and one goes in.

Below is the chart for same:

At the time of death and Birth chart, we can find out the position of the sun and moon and their strength( lordship) and their placement  in the chart to see previous and future destiny of the soul.

1st Drekkana of each sign is called Karma Drekkana, 2nd is called Bhoga Drekkana and 3rd Drekkana is  Called Nasha Drekkana ruled by the Devarishi Narda,  Maharishi Agastya and Bramha Rishi Durvasa respectively.

Moveable signs represent Rajas Guna, Maushya and presiding diety is Lord Bramha and Rishi Durvasa. fixed signs represented by  Tamas Gunna, Rakashas Gana and Presiding deity is Lord Shiva and Maharishi Agastya and dual signs represented by Satva Guna, Deva Gana and presiding deity are Vishnu and Devarishi Narada.

1st Drekkana of Dual signs being karma drekkana represnted by devas and Maharishi narada.2nd Drekkana of moveable signs represents bhoga ruled by the lord shiva and person one born here should practise maximum displine to avoid fall from his dharma and karma.3rd Drekkana of fixed signs have raja guna ruled by the Lord Brahma and people born in this drekkana should live unattached life else they will keep on getting in birth and death cycles to reap their fruits of actions.

( Source and information; Varga Chakara, Sanjay Rath )

That what we had studied in the Karma theory and we called it as Karma yoga or the sole purpose of this birth.This is the only reason why Jagannath drekkaṇa is the most important divisional chart to understand the task assigned or life direction of the native for its success or failure, to understand all sort of fluctuation one may face in current birth.

Even it shows, what Native has brought back from the past life that one has to bear it or go through it in current birth. This can be understood in a way that what is the root cause of this birth actions as a result of the past karma done by the soul.It is more about understanding one’s Karma and actions related to self, for self-growth and self-evaluation and bearing pain or suffering for the next journey of the soul.

To understand one’s actions and karma phala of one, the focus is on the third house and its lord, it will speak more about the nature of the karma yoga and the phala connected with it.

 

Step 1: What you have to do

1) First, of all, we have to study or see the 3rd lord of the Natal chart which acts as Karyesa then see where the Karyesa is placed in the Jagannath Drekkana chart (D3) and which house does it lord.

2) The placement and houses lorded by the Karyesa of the D1  in D3 indicate what is the prime area where one has to go through it, it could also indicate one about its suffering or its redemption one can get from his past life karma.

3) Meanwhile, any Planet in 3rd house of the D3 Shows what native has to do in future for fulfilling the goals of life that have assigned to the native.

4) Placement of the 3rd lord of D3 shows what is the Karma Phala that one brought from the past life and also shows how he has to manifest or perform in this current birth, spiritually or materially if the 3rd house of the D3 is vacant.

 

Step 2: Check Tattava or nature of the Signs in D3 Chart

All the Chara Rashi’s shows – Bhu-loka (Earth)

All the Sthira Rashi’s shows – Bhuva-loka (Grahas or Dieties of the Solar System) 

All the Dual Sign shows – Swarga-Loka (Higher Gods and Deities)

Bhu-Loka (Chara Rashi) shows the earth and any planet in it show suffering due to bad karma one has done on earth in the previous life to someone. This also indicates that sufferings those are dynamic in nature and it can go and come on the journey of life during its Dashas, Bhukti, and Pratyantar dashas.Basically, it shows about Suffering those are temporary in nature and shall not carry forward till whole life.

Any Planet in the Sthira Rashi (Bhuva-Loka) shows sufferings that one gets via the anger or affliction of the planetary deity toward the native actions in the past life.

Any planet in the Dual Rashis (Swargaloka) shows that Gods or Higher Deities are not happy toward the native previous birth actions. It majorly shows the anger of the higher god toward the person and affliction is at the Nakashtra level (Health). Here, there is no redemption from such Sufferings and painful experiences. The motive could be lying in the eternal growth of the native or future spiritual manifestation of the soul.

Suffering one get at the Bhu-Loka is changeable and temporary in nature and we have to check it from the lagna level (Body- Tanu – Ascendant) in the form of other people, relationships and nature we might receive from them.It’s more like the influence on us via others (More it is like Rinanubandhan) who are closely associated with us.

Suffering one get at the Bhuva-Loka is at the Aatmic level (Soul realization, Sun Lagna)  and one might get in the form of  wealth, Finance, and Soul transformations those are all represented by the nature of sun (Sun Shows Wealth of any type i.e knowledge, Aatmic Gyan, Financial wealth, Wealth from Children’s, Name, Fame and Status etc). Wealth could be in any form as might also show one of the Punya of the past life too.

Suffering one get at the Swarga-Loka shows realization at the subconscious Level (Mind, ruled by Moon), it mostly indicates suffering one will face via mental actions, via Manan and it is mostly seen at the nakshatra level and majorly affects the health of the native and it is impossible to redeem in any case.

Now, Let’s understand Jagannath drekkena chart by Few example charts:

Chart 1: Author of the Article

Decoding Past Birth Root cause – Karma Phala

 

In the Above mentioned natal chart, Karyesa is mars being the 3rd lord in Aquarius Lagna, also being Chara Amatya-karka placed in the 8th house in Virgo Sign (Dual Sign) with lagnesha Saturn, also Atma-Karka, clearly shows that the native has born to explore, research and write about the hidden meaning of traditional knowledge (Jyotish, occult, and Mathematical Sciences) in a new shape or modern form with more technical, scientifical or analytical approach via writing down journals or research paper socially.As Both the Ak(Mars) and Amk (Saturn) are Retrograde in nature, this shows about the strong desire of the native from the past life to keep on exploring, researching and presenting the new idea about the traditional knowledge to the masses for their wellbeing in a more profound way astrologically.

Now, lets check in D3 chart, Mars being Amk and Karyesa is placed in the 4th house  with retro (Ak) Saturn in dual Sign of Virgo (Sign of Swarga-Loka),  having rashi drishti of Exalted Nodes from Gemini and Sagitarius sign  (Rahu and Ketu- shows  Deep rooted karmic Phala and also shows Technically sharp intellcual and Research oriented tendency) Shows that native is born for Serving (Saturn being Karka of Service and also Retrograde Ak – it is the deep desire of the native to serve other that native got from the previous birth) others via traditional learning and knowledge and decoding literature (Sign of Virgo – shows about Literatures, Generalism, Writing, Research or Journals or scholarly articles based on Scientific parameters) into new form in a more technical and scientifical way, as Retro Saturn (shows Strong Desire brought from the past life) being AK and Lagnesh of the Natal chart and also 9th lord of the D3 is conjoined with Karyesha Mars in dual sign sharing vargottam placement.This clearly shows hardcore passion and learning as Keryesa is sharing same vargottam sign placement in both D1 and D3 chart.

Here, Native soul purpose is very strong for future birth, that he has to serve others via his Technical, traditional knowledge and writing capability in Jyotish and occult.

 

But it also shows one will also suffer regarding his health matters and might feel issues in his work, routine job, and career matters.

As, Karyesha is in the dual sign – Swarga Loka, Higher god or deity is in anger state toward the native and there is no redemption from the suffering one might face in his life, as Karyesa Mars being Amk and Ak both are in the retrograde state.This clearly shows that regarding native has to face self-evaluation, self-experience and go through the phase of self-realization via his Work and passion and it might disturb his Mental, Physical health (Abdomen ruled by Virgo) and Career related issues.

As Karyesa  is 6th and 11th lord, 8th lord from the Karyesa (Virgo)  in the D3 chart (Suffering would be related to 6th (Routine job, Service and health) and 11th house (Financial gains) matters),So overall native will face issues regarding his health and career matters and one has to work hard and need to accept his destiny accordingly with no choice left, as there is no redemption given to the native.Here Remedies won’t work. Most important part is Virgo sign is native pakka Lagna Rashi too, that also shows matters related to health.

Karma Yoga of Future

For future actions or direction of the native, this chart shows strong karmic root and karma yoga in this life, and for that, we have to look for the 3rd house of d3 which is vacant.In that case, we have to look for placement of  3rd lord in the d3 chart.

In D3 chart, lord of the 3rd house is Sun who is placed in the 2nd house with the moon getting Rasi aspect from the Venus and Jupiter from 9th and 12th house, clearly shows one has to be responsible regarding 2nd house matters (Family Wealth, Values, Family Responsibility toward parents) and one has to be spiritually align toward higher path of Bhakti or eternal devotion, as both the sun (Ruled by the Para Vidya – it is knowledge of higher spirituality and divine path, lorded by the Sun, who is the natural atmakaraka) and moon (Apara Vidya – is the knowledge of the material realm and is lorded by the Moon who is natural ruler of the mind and shows resources) are involved here in the Sign of Cancer  (Sign of basic learning, education, and Bhakti experience) with the rasi aspect of Jupiter (all form of Non-material Knowledge, including Guru guidance, and teaching – shows all form of Shashtric knowledge those are spritually in nature including jyotisha – the light of ilumanting darkness) and Venus (Knowledge of those are governed by the Material things including healing, Mantric, Tantric or siddhis etc).

Conclusion:

This clearly shows that native has to learn, serve and Share his spiritual experience via Jyotish, Occult, and healing sciences after experiencing it by self and that would be his “Karma of the future Birth” to help, lift and guide others in a right direction via the modes of deep spiritual experiences and knowledge.For accomplishing this task native need to utilize his knowledge and learning in Jyotish and Healing sciences and later need to share it via the modes of technical writing and research Journals.

Chart 2: Swami Viveka-Nanda

 

In the chart of the Swami Viveka Nanda chart, the 3rd house of the Natal chart is ruled by two lords Rahu and Saturn and both Saturn and Rahu are somehow interconnected with each other. Saturn being (BK- Bharti Karka) is in the 10th house from the Sun (AK) with 8th lord Moon and Saturn is aspecting Rahu from the 3rd house that shows deep-rooted Karmic task assigned and given to Swami Viveka Nanda for the well-being of the society and mankind by Karma Yoga (Moon and Saturn in 10th – A yogi is born).

Saturn is all about studying deep-rooted karmas and experiencing and realizing deep karmic roots for uplifting those who are in need.

Its a good yoga of learning Karma and its pahla by self-realization and, as in Swami Vivekananda case Saturn being 3rd lord associated with the 8th lord moon, so it is all about finishing the task of past birth assigned to him for liberating many souls those are directionless or unguided from the present birth tasks.

karyesha (3rd lord of the D1) is Saturn is placed in the 6th house in Sthira Rashi of Taurus (Sign of Wealth, family & values). As Karyesha is placed in the fixed sign, Suffering is at the Bhuva-Loka , means one who realized at the Soul level, here Soul experiences are mainly ruled. it is about to learn at the Atmic level (Soul realization, Sun Lagna) and one gets in the form of wealth, Finance, and Soul transformations.Here Wealth could be in any form as might be one of the Punya of the past life too.

In Swami Vivekananda chart, Graha  (Planetary deity) is angry toward him and affliction is at the graha level and he will suffer on account of planetary anger.

In D3 chart Saturn (BK- shows Guru teaching for the karma yoga of future) is placed in the sign of Taurus (Wealth and family values)  with Moon (Amk –  Task given to him) and Mercury clearly shows Swami Vivekananda has to leave or sacrifice family life or follow the path of Moksha or liberation, or on account of his family wealth. This will happen only when he will meet his guru and he will realize his Soul purpose, as Saturn being Bk also lord of the 2nd and 3rd house in both D1 and D3 chart placed in the 6th house with Moon and Mercury. Swami will accomplish this task via self-learning, self-realizing it via Manan or practicing it via deep self-questioning or via meditation.

As in both D1 and D3 chart, Karyesha Saturn and other lord Rahu is placed in the sign of Pisces and Taurus getting Rashi aspect from Jupiter and Sun (Ak).

As 8th lord moon is involved here with Karyesha Saturn (BK), swami Viveka  Nanda will realise this life Karma-Yoga after meeting his divine guru who would be a Kali or Devi worshipper (Saturn is with Moon shows Devi worshipper or diety who illuminates one’s darkness from the soul and karma) and then he will realise his life goal or would understand his task given via his guru teaching, guidance and he will undetake this task Via mediation – Manan (Moon being ruled by the Apara Vidya and also Amk too, shows all form of  knolwedge one experience, realise or one get it via manan or via senses and it inculdes all the worldy knowledge in any art and science, including the knowledge of vedas, Vedanta, and Vedanga).

Apara Vidya encompasses the entire spectrum of ‘objects’, that is, anything that can be objectified by our senses or mind. Anything that can be ‘seen’ is an object of Apara Vidya. Under this category comes all our worldly knowledge’s. Science, arts, commerce, management, technical knowledge’s etc. Interestingly the teacher even classifies the knowledge of the Vedas and Vedanga’s in this category, because they are also a part of the limited & changing world in front of us. Apara Vidya is worth knowing because of various reasons. One, specialization in any one field of objective world, helps us to serve our society & world better, two, pursuit of knowledge disciplines our mind & intellect, so that we become capable of thinking deeply & properly, and last but not the least, this pursuit of Apara Vidya helps us to realize the ephemerality of the objective world, and thus helps us to get qualities of vairagya etc, and also motivates us to look out for something more permanent in this ever changing world. The objective of this categorization is to indicate to us that however much we may know the world outside, but by this pursuit alone we shall never move towards omniscience. Apara Vidya shall help us to make a living, have a dignified & respectable life, have a thoughtful intelligent mind, but never ever hope that you shall move towards omniscience. This is not the way for the fulfillment of such an aspiration.

This clearly shows swami Vivekananda eternal goal for this life is to awake people those who are misguided in the path of darkness to move toward balanced material and spiritual knowledge.

In D3 chart Karyesha is placed in the 6th house who is the ruler of 2nd and 3rd house shows swamiViveka-Nanda has to accomplish this  Karma yoga task via visiting to many places, communicating, via delivering the speeches, traveling or leaving his family life.

As Both Jupiter and Venus are Aspecting it from the 11th and the 2nd house from the D3 lagna via Rasi drishti. He has to do this task via learning and experiencing every sort of material and non material knowledge and he needs to travel across the globe  to deliver it in many of the forms, as sun being AK placed in the 8th from the Karyesha and lordship of the 8th from it, Jupiter also aspecting it shows that the, its a long lasting task assigned to him for the well being of the society till his conscious soul is alive.Its an Atmic task given to him for uplifting mankind.

I hope from above-mentioned example charts and understanding on Jagannarh Drekkana D3 chart, one can understand his karma yoga and find his soul purpose and able to do his destined karma yoga of the future life.

Source and Reference guides,

The Jyotisha Digest, “Analysis of Varga charts ” by Manoj Kumar Gupta

Jagannathh Drekkana by Visti Larsen

http://www.vmission.org.in/vedanta/articles/parapara.htm

https://asitis.com/3
https://www.speakingtree.in/blog/summary-of-the-bhagavadgita-chapter-three-karmayoga
Varga Charts by Sagar Publication
https://www.holy-bhagavad-gita.org/chapter/2/verse/47
https://www.holy-bhagavad-gita.org/w/karma-phala

The Journey of Past Birth Life: Soul Past Life Experience and his journey to Past Memories

Case Analysis :

Past Birth Astrology And Past Life Regression Part 2: Real Life Research Insight of Past life explained Astrologically via Methods of Jamini and Parashara Principals

Introduction

Here is the beginning: 

Native explained me everything from his starting point to end point in bit by bit information even with age by age experience too.Everything from beginning to end was a great session with the therapist and native and it was a relieving help to understand and decode the mystery of his past birth.Because of this unique experience was going through with the native, I was asking a number of questions, relevant with his horoscope and it was really amazing and unique experience for me to understand His Natal and Divisional chart. Everything explained by him was exactly matching with the horoscope that what native described me in conversation.

“ So, here is the process i am going to explain you via native Chart and probably will leave you in shock and in state of new horizon and learning experience “

Astrological Analysis of Native Chart: Life Started in 1806 in Dongri

” Native told me he was a son (Prince) of king in 1806 AD in a place near Dongri (Rajasthan), named Rajveer Singh and he lived his past life in a King style, purely luxurious, everything was there in his kingdom, he enjoyed his past life much than in a current life. He was a great donor and helping nature to people around him but he did some killings in his past birth because of his anger and uncontrolled emotions.”

Look at Mars Debilitation placement in 10th house (Following same routines in current birth too), 2nd from 9th house aspecting Both Venus and Mars (1st house and 5th from 9th house).

Look at Mars and Moon in Scorpio sign (Hidden places of worshipping) in D60 chart aspected by Saturn from 6th house (clearly telling Brutality toward women or lack of emotional balance or sudden turbulence in emotional nature gave him sudden anger in the place of secret place of worshipping – Scorpio ).

For in Depth Link, Checkout native 6th lord dasha of Jupiter in Natal chart in Sagittarius Sign in 4th house in D60 chart (Clearly indicating Native was Spiritually well enlightened in his past birth and was a daily worshiper of Lord Shiva in a temple near his palace).

After that incident and it was point of strange fact too that father of that lady who was once his ” Saarthi” and father of that lady in his past birth was also Father of Native Spouse in current birth too.

Check out UL lord (Mangal – Family of Spouse ) is in Debilitation in 9th house (father and family of the Spouse) from UL and 10th house from Native Lagana.Again confirming me prarabhda plays its role in this birth too in same manner too.

Check out Sun in 11th (elder brother – in govt authority and police) from UL and 12th (Bhadkesha Lord) house from the lagana. It was a strange fact to knows, in same life that same person created mess in native life too because of his government powers against him.This again shows Some sort of Karmic Linkage connected with that general from past birth too with the native, that’s why in this birth that general also taking revenge via his government powers. In past birth native used to torture the general very contently when he grew up later and always shown his powers toward him, here Prarabdha again played its role via Spouse brother role.

Check out UL2 (8th from 1st UL (Scorpio Sign) is Gemini Sign, UL2 lord Mercury is with Venus in Native Lagana aspecting 7th house – again showing love from Poorva Life (9th lord in 1st house), indicating strong desire from both the couple to say connected in this birth too.This made me more in Deeply love with the past Life astrology.

Conclusion: 

So, from all this case study, it is quite evident to say that Past life and incarnation process has bigger role playing in this current birth Miseries and sufferings. I am Hoping,  now people can able to understand how to use Past life astrological principals with current birth sufferings which I have explained above via native Horoscope and Past life regression process of native. In Future, I will further do more case studies on past life astrological principals for user profound understanding of past life.

How Karmic account balance is maintained?

The accumulated result of all actions from all our past lifetimes is called “Sanchita Karma”. The interesting part is how this account of Karmic Credit/Debt is maintained. It is never maintained as a total net balance (as done in the case of a bank account) but always stored as a separate account of Credit and Debit that never cancels each other, for each soul.

What are the Types of Karma

The Vedas propound, “Here they say that a person consists of desires. And as is his desire, so is his will. As is his will, so is his deed. Whatever deed he does, that he will reap.”

In addition to the four kinds of karma, there are three levels of magnitude to any given karma. Karma can be fixed/strong or non-fixed/weak, or a combination of the two. If the karma is strong then the predetermined event will almost certainly happen. If the karma is weak then it may be relatively easy to avert it. The three levels of magnitude are:

According to Buddhism Karma theory, Fixed karmas are immutable karma that produces fixed or set result, whether it is negative or positive.

There are four causes of fixed karma:

1.Actions motivated by exceptionally strong earthly desires or by a profoundly pure mind.

2.Actions, whether good or evil, done habitually.

3. Actions, whether good or evil, performed in relation to such sources of benefit as the three treasures of Buddhism.

4. Actions causing harm to one’s parents. Fixed karma may also be interpreted as karma whose effects are destined to appear at a fixed time.

In this case, fixed karma may be of three types depending on when its effects will appear:

(1) karma whose effects are destined to appear in the same lifetime.

(2) karma whose effects are destined to appear in the next lifetime.

(3) karma whose effects are destined to appear in a third or even later lifetime.

“As a general rule, lighter karma is said to manifest itself in the same lifetime that it was created, while exceptionally good or bad karma will be carried over into subsequent lifetimes. Fixed karma was traditionally considered unchangeable, but Nichiren states in his writing On Prolonging One’s Life Span, “Karma also may be divided into two categories: fixed and unfixed. Sincere repentance will eradicate even fixed karma, to say nothing of karma that is unfixed”

 

Source and Reference:

Soka Gakkai

Nichiren Buddhism Library,

link: https://www.nichirenlibrary.org/en/dic/Content/F/106

 

Astrologically Fixed, Mixed and Unfixed karma’s are categorized into Dashas and transits.

1. Sanchita Karma (9th, 1st, and 5th house): (Sum Total Karma or “Accumulated actions”)

2. Prarabdha Karma ( 6th house and 6th Lord ): ( Fructifying Karma or “Actions began; set in motion” or Arrows in Flight)

Total Deeds or portion in the collected Karmas are Praradbha that one has to reap in any case.

आत्मानं सततं ज्ञात्वा कालं नय महामते | प्रारब्धमखिलं भुञ्जन्नोद्वेगं कर्तुमर्हस

O intelligent man, spend your life always in the knowing of the supreme bliss, enjoying the whole of your Prarabdha (that portion of past Karma now being enjoyed) without making any complaint (of it)

3. Kriyamana Karma: (10th House and its lord, Saturn) (Instant, Current Karma or “Being made” or Ready to Shoot, Trigger in your hand)

An arrow set to mark for the target is Kiryamana Karma

Kriyamana Karama seeds lie in 10th house which indicates what we do now will reap our next birth, it indicates those actions which we choose for our next cause or birth. So always watch your 10th house and its lord to see where our next birth goes and in which direction. Malefic in 10th house or 10th lord with malefic indicates we are doing something wrong in this birth and can lead to bad next birth.

4. Agami Karma (4th House & its lord and Moon): (Future Karma)

An Arrow which is going to Set in the Bow is Agami Karma that is not yet released but in the process of releasing to hit target. It is more like Mansa karma

Agami Karama is mainly seen for future plotting work done for next birth, which means it indicates what we wanted to do now are what i am doing right now which is actually your thought processing – your current state of mind, Moon and 4th house and its lord is seed of the Aagmi Karama. What your thought can bring you, what you do after it which is actually goes in the direction of Kiryamani Karma(10th house). So always watch your Aagmi Karama as it will become your Kiryamani Karma. Any Malefic in 4th house , 4th lord with Malefic planet or Affliction to Moon will leads to Bad Karma and accumulated bad karma for next birth and this birth.

The Sanchita Karma (as well as Prarabdha karma) are stored in Chittakash space.

Karmic account – Sanchita Karma – The Credit and Debit System

 

In case of Karmic account (Sanchita Karma) the Credit (good karma) and Debit (bad karma) are always maintained separately. The Credit and debit never cancel (subtract from) each other (unlike a bank account). The reason to maintain both the Credit / Debit is that the soul (Jivatma) has to face consequences of each type of karma (good as well as bad) through the cycle of several births and deaths. Good Karma is used to deliver rewards, while the bad Karma balance is used to deliver the punishments, in the chain of lives that soul will go through in the future.

Dispensation of  Karama.

The sum total account of Sanchita Karma is keep updating every moment by our own actions.

In case of higher divine souls i.e Yogis and Saints: The account of Sanchita Karma is almost 0. Their actions add very small portion of credit/debit to the total accumulated Karama (Sanchita).

Karma, God, and Hinduism: Astrological signification

According to Hinduism God is fair and humans have a free will to choose good or bad, if he chooses good action, the cause will be good, if he chooses bad, the cause will be bad and collectively decide what is hidden in your destiny. Here we are Referencing to our day to day life Karmas (3rd from 4th house – 6th House and 6th lord – Karmas which are originated from our thoughts and are done practically via 10th house) which are free to do by our own Conscious mind.

Astrologically we should see Day to day task through the involvement of 4th (Mana- thoughts) and 10th (Action which we are willing to do or having a deep interest in it), Karka Saturn and should be seen from both 10th and 4th House combined

Natural Karka Sign of our action in Kaliyug is Capricorn Sign for both good or evil Karama’s. These Karama’s are Initiated because of our unfinished and leftover desires originated from the past and present birth senses i.e (11th to 9th house – 7th house – past birth desires which are left from past and 11th to Lagana for Current birth Desires, what we are doing to fulfil it- 2nd to 10th house -11th house feeding our desires via work, social circle and friends) in added Rahu and Saturn should be seen for “Root Reason or Root Cause of Desires ” combinedly for fructification of all desires in this birth and the reason which gave next birth and Most important number of retrograde planets in Natal chart to estimate wholly-solely the reason of rebirth and desires which are present in our sub-conscious mind.

Number of Retrograde planets in the Natal chart indicates what are the root reason for this birth, left over tasks or unfinished business from past.

9th house and Retrograde planets in Natal chart will tell you why Soul is born again, just to finish that task.

Placement of Rahu should be checked in D1, D9, D30 and D60 chart with the strength of 11th House or its lord in D1 for finding ‘ ROOT of PAST BIRTH ‘and other supporting divisional charts.

In General, Practice stored desires should be seen through natural Karka sign(Aquarius) & 4th house(Karka of mind) and therefore, ultimately gives clues for the consequences of Karmas (good or bad – in our continuous next birth) according to their Karma in the past.

Karma initiates the entire cycle of cause and effect (i.e., the cycle called Sansara – Venus (Maya) Jivatma (Soul – Sun) cannot attain moksha (salvation) until the accumulated (Pra-rabdha) Karmas are completely exhausted by consuming them.

Karma is like a seed, most of the times Karma does not fructify immediately after the seed is sown.

We produce numerous Karmic seeds by our own actions { via Speech, thoughts and actions, so we should have to see the whole chart in compositely. Simply check 10th from Mercury – for all the actions done via our Speech and conscious brain , i.e if you have 10th from Mercury is Mars – it Will produce a harsh speaker or quiet arrogant and rude speaker so directly or indirectly our Speech is playing a part of our karmas,10th from Moon – for all the actions done and initiated by our thoughts , i.e 10th from Moon – Jupiter will produce a pious person healer, very thoughtful, very knowledgeable or Spiritual motivator by directly influencing to the thoughts of the native and other people around them }.

Check 10th from Saturn – for all the actions we do in day to day tasks in every moment or every second – via desire, aversion, love, hatred, happiness, etc. Malefic in 10th from Saturn will undoubtedly produce, a positive or negative result, sooner or later when it comes, according to the nature of the seed of action or Karama, if not in this life, then in some future life.

Bhagavad Gita says: “Mysterious is the path of action (karma)” The Law of Karma is inscrutable. It is difficult to say what sort of karmas will cause cancer and whether the fruit that you enjoy now is the result of one karma or a combination of several Karmas. It is difficult to tell whether the fruit that you enjoy now is the karma in the current birth or is it from the karmas in previous births (Sanchita karma).

Ripe karmas can produce fruits in the same birth under proper circumstances.

Karma is the principle of cause and effect, action and reaction, total cosmic justice and personal responsibility. It is very logical: what you sow is what you reap in the exact and precise measure (dispensed by the Divine according to the Cosmic principals.) Karma is as predictable as the laws of gravity: what is done to you is the net result of what you have done to others. He who hurts others has already hurt himself in the future. The most important unpredictable aspect of the Law of Karma is the “Delivery” (or consequences) that are controlled by the Divine.

Karma begins to propel you as Soul on a personal journey through the universe. Karma ends when you have perfected yourself in the art of doing Karma without attachment and desires, purely in selfless form.

The ability to do Karma without attachment (without expectation of Karma-Phala) can be attained by perfecting oneself on the path to the Divine by following various yogas as I have read in Bhagwad Geeta –

1) Karma yoga– Doing Karama only for sake of Karama without any desire and fruits and the person who do Karama yoga of action without an attachment is Karam Yogi i.e Laganesh As Atmakarka in 9th house, Jupiter in With Atmakarka and Lagnesh in D1, Laganamsa in 10th from Atma-Karka (Karka-amsa) in D9 chart produce a Karam Yogi. These yoga’s are seen in Good and Pious soul who do karama for the sake of society and benefits of people. More Preciously Ketu or Jupiter in 10th from Karka-amsa in D9 also produce a yogi. if Ak in D9 in any pious Sign of Pisces or Sagittarius is in 10th from the Lagna-amasa a Karm Yogi will born to raise the level of Society.

2) Bhakti yoga – Yoga of love for the Divine and Ultimate God. We called it emotive bhakti based on the placement of moon in D9 especially seen from 4th from Karka- amsa or 12th from the Karka-amsa. People having Beneficial planets in 4th from Karka-amsa(mainly Moon, Venus, and Mercury) produces an emotive Bhakti. Moon is top in priority in emotive Bhakti yoga for divine mother love.

3) Gyan yoga – Yoga of knowledge and awareness. There are multiple combinations for this yoga and the best one is presence of Dhi-manta yoga (Lagnesh and 3rd Lord in any house) in D1 chart and presence of Bhadra Yoga in 1st house, Mercury in 1st house, Mercury-Jupiter Mutual Aspect or Mercury and Jupiter Conjunction or Mercury in 1st/5th and Jupiter in 9th house giving positive aspect from 9th house in D1 and Presence of Mercury or Jupiter in 4th from the Karka-amsa.

4) Siddha or Kundalini yoga – Yoga of divine consciousness. This is quite complicated yoga which I have seen in many Spiritual people who are beyond this material world and hard to find. In My whole experience what I have found all the Siddha Purusha have good Beneficial yogas in their 12th, 5th and 9th house from D1, Mainly 12th house is seen for Siddha Yoga and 12th from Karka-AMSA in D9 with the influence of Guru in their grand trine positions (1, 5 and 9th houses). For Siddha yoga, one should have strong Venus conjugated with Ketu or being aspected by Ketu with added aspect by Saturn on Venus produce a Strong Siddha purush yoga who can awake Kundalini Shakti in their Chakras or devotee of Maha-Kalika or any of Dasha Mahavidya of Kalika. All the Worshippers or Devotees of Maa Kalika, Maa Kamkhya and Maa Chamunda usually have these combinations.

5) Hatha yoga –Purification of the body and mind through Asanas and Pranayama.

6) Laya yoga – Yoga of meditating on interior energy centres.

7) Mantra yoga –yoga of Divine hymns or Sacred words, phrases, or syllables or any combination of these. For this yoga, one Should have Strong planet in their 5th house in D1 (i.e Jupiter, Sun-Rahu indicates Strong hold on mantras Shakti, guru indicates knowledge of all form of divine mantra knowledge). 9th from Karka-amsa also produces good yoga of having getting dikshna from their guru in Mantra Shakti. All these planets (i.e Moon, Guru, Rahu, Venus) in 9th from Karka – Amsa produces good yogas of Mantra Shakti or Mantra Diksha from Diksha Guru.

Finally, we can say karma we do are only responsible for what be bring and what we carry on to next birth. We carry Karmic Baggage and Karmic Blessing depending on whether we have performed positive or negative actions in the past.

There are 6 types of actions which are responsible for our type of karmic blessings we carry or we suffer or what we get and from Horoscope all can be seen through the 6th house (House of Punishment, Debits, Past Sins and Actions).

In general, We called it 6 weaknesses of human (Shadripu’s) which are responsible for the beginning of any karma in our current birth actions. They are seen from the native 6th house and 6th lord or Shatru-pada(GK) or A6 Arudha i.e if 6th lord is Moon – than native Weaknesses is ‘Moh or attachment ’ or emotional attachments could be the main indicator of the beginning of karma for native connected with uncontrolled emotions.

They are:

1) Kama (Lust) – Venus and Mercury.

2) Krodh (Anger) – Rage/Grudge or uncontrolled anger – Mars.

3) Lobh (Desires) – Greed – Rahu.

4) Moh (Love of Attachment) – Attachment or emotional attachment- Moon.

5) Ahankar (Proud) – Ego- Sun and Rahu.

6) Mada (Arrogance) – Rigidity or Self-Centered – Saturn

Depending on our weaknesses we do our karma influenced by the gunas it has.

Our Karma has its root within the gunas we do, which one of the three subtle-components (Tri-Gunas – Sattwa, Rajo, Tamo) is predominant within us, it influences how we:

• React to situations (State of mind – Moon)

• Make decisions (State of Mercury and Lagnesh)

• Make choices (4th house and Moon)

• Live our lives (Perception from AL)

Tri-Gunas (Sattwa, Rajo, Tamo) is the driver behind the thought, thought is the driver behind the action (Karma). Karma is the driver behind life (of cause and effect) that we live.

Tri-Gunas is the seed – Karma is the tree – Consequence of the Karma is the fruit that we are living today.

1) Satwik Gun (Karka is Guru & Ketu) = Satwik Karma = Satwik fruit = Person is more close to God.

3) Rajo Gun ( Karka is Venus)= Rajsik Karma = Rajsik fruit = Person is more close to Material world and away from the God

Definition of Law of Karma as per Shiri “ Swami Sivananda Sarasvati – Spiritual Understanding of Karama:

“Karma is a Sanskrit term that signifies action or deed. Any physical or mental action is karma. Thinking is mental karma. Karma is the sum total of our acts, both in the present life and in the preceding births.

Karma means not only action but also the result of an action. The consequence of an action is really not a separate thing. It is a part of the action and cannot be divided from it. The law of karma means the law of causation. Wherever there is a cause, there an effect must be produced. A seed is a cause for the tree, which is the effect. The tree produces seeds and becomes the cause for the seeds. The cause is found in the effect and the effect is found in the cause. The effect is similar to the cause. This is the universal chain of cause and effect which has no end.

No link in the chain is unnecessary. This world runs on this fundamental and vital law. This law is inexorable and immutable. This grand law operates everywhere in the physical and mental planes. No phenomenon can escape from the operation of this mighty law and all other laws of nature are subordinate to this fundamental law.

No event can occur without having a positive, definite cause at the back of it. The breaking out of a war, the rise of a comet, the occurrence of an earthquake or a volcanic eruption, the outbreak of an epidemic, thunder, lightning, floods, diseases of the body, fortune, misfortune, all have their definite causes behind them.

The grand law of causation includes the law of action and reaction, the law of compensation and the law of retribution. All these laws come under one general, all-embracing heading, namely, the doctrine of karma.

If there is an action, there must be a reaction. The reaction will be of equal force and of similar nature. Every thought, desire, imagination and sentiment causes a reaction. Virtue brings its own reward; vice brings its own punishment. This is the working of the law of reaction. God neither punishes the wicked nor rewards the virtuous. It is their own karmas that bring reward and punishment. It is the law of action and reaction that brings the fruits. No one is blamed.

The law operates everywhere with unceasing precision and scientific accuracy. The law of action and reaction operates both in the physical and mental planes”.

“If you take an individual life as an isolated event which begins with birth of the physical body and terminates with its death you cannot find any correct explanation or solution for the affairs of life. You will be groping in darkness and despair. Your present life is nothing, when compared with the whole soul-life. It is momentary – a mere fragment. If you want to find the cause or antecedent for anything, you will have to go deep into the affairs of the eternal soul-life. Then alone there will be perfect balance of cause and effect, antecedent and consequence. Life does not end with the disintegration of this physical body alone. There is reincarnation. There had been countless previous lives also. You will have to take into consideration the widest view of the life of the soul. Then you will find a perfect, satisfactory solution for all the intricate and complicated affairs of life. Every wrong action or crime brings its own punishment in accordance with the law of retribution”.

“Remember that God is neither partial nor unjust. Remember that God is not responsible for the wealth of one man or the poverty of another. You suffer on account of your own wicked actions. There is nothing chaotic or capricious in this world. Things do not happen in this universe by accident or chance in a disorderly manner. They happen in regular succession and events follow each other in a regular order. There is a kind of definite connection between what is being done now by you and what will happen in the future. Sow always the seeds which will bring pleasant fruits and which will make you happy herein and hereafter.”

“The law of causation, the law of action and reaction, the law of compensation and the law of retribution – all operate together. He who hurts another man, hurts himself first .”

This verse refers to the doctrine of reincarnation in Hinduism. Death is described here as the simple discarding of a worn-out garment for a new one. When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. Death is but a change of attire in an uninterrupted continuity of immortality.

The so described aatman cannot be harmed by weapons – and since it is formless and shapeless – it cannot be cut into pieces by any instrument. In the same way, fire cannot burn it or destroy it. Water cannot wet it because water can only act on elements which have a physical description or dimension. For the same reason, wind cannot dry it or exert any force on it. Thus the aatman is beyond the influence of all the three primary forces (fire, water and wind) which can affect entities having physical form and description.

For one who has taken birth, death is certain and for one who has died, birth is certain. Therefore in an inevitable situation understanding should prevail.

In this last verse the cycle of life is clearly revealed. From birth comes death and from death comes birth. Just like in the spring new buds grow which blossom into flowers and leaves in summer and in autumn change to red, yellow and orange in fall and blow away and become dormant in winter to begin the process all over again in the following year. In the a similar way the soul enters new bodies for its seasons of infancy, youth, maturity and old age and at the end of its cycle of life is born again accepting a new body for another season. This is an inevitable process in the material existence and is the automatic process that governs the birth and death. All beings existing in the material manifestation completely follow this reality.

Lord Shiri Krishna preaching to Arjuna on Chapter 2 | Samkhya Yoga | Verse 22

Spirituality and Karama Theory

Although there are none another such way to understand the past birth Karama process and what soul has gone through in last birth and what it will bring to the new birth. God way and process of management and operations are way beyond our imagination to understand how life and souls cycle is moving around Birth and death cycle. We are biologically a very small electrically charged energies residing in physical bodies having limitation upto material world, our reach and understanding life cycle in a simple plain language is not an easy task. Unless and until we are able to develop our Kundalni Shakti’s via deep Spiritual penance unless we cant understand how souls deeper roots karmic accounts are connected with life and death cycle.

Neither we are Yogic Person nor we are born as a Godly soul having extraordinary sensory abilities to experience futuristic visions or dream and able to understand for what purpose we took birth but yes there are certain methods via we can understand how past birth is connected with our past Karmas.

One of the Common methods is Past life regression therapy and other is having Extraordinary astrological knowledge on studying Past Birth Astrological cases via various Astrological charts but astrologer must be well experienced in collecting and analysing different life experiences with natal charts.

In this Article, I have tried my best to explain past Birth and incarnation process and how a soul is connected with previous and current Karmas via my little knowledge and understanding on Certain Astrological principals mentioned in Jamini and Nadi Sutras. Still, there are many loopholes and un-explainable facts for me to explain all in simple language, but yes a Saint and the Yogic person can better explain and understand it deeply via his spiritual and Yogic shaktis.

Spirituality can better deliver in a clear-cut language with a better and profound approach to explain the process of the Karama and rebirth.

When a soul take a rebirth into a new body it forgets everything only the attributes still remain connected with soul i,e past memories, activities, talents, skills, learning, sufferings and happening with the body gone through and most important part fact is soul always remember the last moment when soul leaves its physical body and how soul feel when is in the last moment of death and going for the next journey.

 

The ancient Indian sage Patanjali Maharshi has done extensive research work on Past-Life-Regression theories. 

 

In his yoga sutras Patanjali Maharishi called this process of past-life-regression as ‘Prati-Prasav’. It is the process of reabsorbing back to the cause. This means bringing effect back to the cause or the process of involution. When a child is born it is Prasav. Prati-Prasav means you are born again in the memory; you go back to the very birth, the trauma when you were born, and you live it again.

 

As explained by Avdhoot Baba Shivanand ji 

 

” Prati means “again” and Prasav means “birth” meaning “re-birth” which is a very ancient practice focusing on accessing the deep hidden negative memories of the past this and previous lifetimes. These memories remain hidden deep in the subconscious mind though ‘forgotten’ by the conscious mind that are the root causes of our negative reactions, habits, and actions that cause more karmic, thus falling into the endless loop of cause and effect.

 

In Prati Prasav sadhna all these deep-rooted emotions and psychic impressions are accessed and surfaced to be released and healed. Our present is nothing but the reflection of what we did in the past. 

The purpose of our birth is to resolve the issues that remained unresolved from our past lives. The circumstances and the problems one is facing is due to the stored baggage of psychic impressions that one has collected in various lives with every action, word and thought. The psychic impressions are not just from past lives but also received and absorbed even in the infant and fetus stage in the mother’s womb. Obstacles in life indicate unresolved issues and more the obstacles and issues in life, the more are the unresolved issues, which need to be resolved so that one does not get stuck in similar circumstances again and again repeatedly, birth after birth.

This unresolved issue is what is called as samskars or sanchit karmas or psychic impressions and only can be accessed If there is something, some trouble, some problem are connected with past and we go back to the original source from where it started.” Because we can go on trying to solve the problem, but unless we go to the roots it cannot be solved. Effects cannot be solved unless they are forced back to the cause. For example, if there is an unwanted weed and we go on cutting the branches and the leaves in an attempt to remove the weed, we find that more and more branches and leaves take the place of the ones we cut off. To remove the weed once and for all, we have to actually remove the weed from the roots.

The only way to understand is to take your memory to those last moments actually when a soul leaves its body and you can take it further down to many births a soul took. All those memories always remain refreshes and stay connected with the soul and conscious mind but not with the body and conscious mind.

For consolidating it into real facts we should have to test all this on real-life case studies. For doing this process we should have to cross verify it first with who have done with Past life Regression process and further verify its cause and effects in horoscope via evaluating their all whole 4 type of Karmas. with such process, we can better understand and relate it to with real-life pain and miseries of anybody happening in this birth because of past sins and misdeeds. Here I am going to explain how we can better understand the past birth incarnation process via analysing a real-life case of Past Happenings found via both the techniques.

Most important factor is to understanding, Past life and what actually is a Regression process ??

Past life Regression

 

As explained already Prati-Prasav is a process where the soul goes back into sub-conscious mind again and again to reach its root point but its process involves many different processes. In Past life regression therapy we use hypnosis to recover memories of past lives or incarnations.

Past life regression is typically undertaken either in pursuit of a spiritual experience or in a psycho therapeutic setting. In ancient Indian literature, the Upanishads mention past-life regression, but the Yoga Sutras of Patañjali discuss the concept in greater detail. Written during the 2nd century BC, the Hindu scholar Patañjali discussed the idea of the soul becoming burdened with an accumulation of impressions as part of the karma from previous lives.

Maharishi Patañjali called the process of past-life regression prati-prasav (literally “reverse birthing”), and saw it as addressing current problems through memories of past lives. Some types of yoga continue to use prati-prasav as a practice.

Past Life Regression is valuable and the only source for clearing/healing traumatic experiences in prior lifetimes, which otherwise holds us back from full actualization in this life, and/or is causing distress. Additional benefits are activating creativity or a valuable talent that was actively expressed before but has remained latent or unrecognized in this life.

Benefits of Past Life Regression include the following:

 

1) Healing overt acts (the past-life self as the perpetrator rather than the victim).

2) Contacting creativity

3) Understand the causes of irrational fears and be able to release them

4) Experiencing a happy and successful lifetime brings a sense of peace and encourages to work through temporary difficult times

5) Accessing the guidance from your higher self

6) Healing and clearing of Trauma

7) Understanding relationships and repeated behavioral patterns

8) Helps you understand who you are and what is the purpose of your life

9) Getting rid of curses and vows taken in another lifetime

10) Helps you to restructure understanding of our current life in the light of experiences from previous lives

11) Helps to understand that death is not a threat and you would not be separated from loved ones forever but merely travel to another place

12) Helps you in the cases of addictions like Smoking, Alcoholism Strengthens the clarity of the spiritual nature of our existence Rewriting past-life contracts

What is Reincarnation??

Reincarnation is the doctrine that says that we evolve spiritually by living a number of lifetimes that is necessary for achieving perfection. The soul never dies and is immortal through our physical body dies. The soul has experienced many lifetimes. When we are born our soul brings with it all the knowledge, wisdom, and karma of previous lifetimes. The qualities that we express are a result of the long lineage of previous lifetimes. The memories of previous lifetimes are stored at the soul level and can’t be recalled at the conscious level. The easiest way to discover and experience a past life is to undergo a Past life regression session.

Understanding Past Birth Life Astrologically 

 

Beginning of Situation and Problems: Deep Rooted Past Karmic Results of Native as Explained Astrologically:

So, Here is the Real Life Case study of One of my known person who has gone through Past life regression therapy in his recent past because of sudden traumatic events happening in his life after marriage.

Now the question is why everything happened after Marriage life ?

let’s unlock the mystery of unknown journey of past birth and its root connection with the present birth karma and sufferings. If we look out at first look in the native chart, we won’t be in such a dilemma how could native suffered such miseries and happening but actually, it happened with native.

Lagana is having Venus and Mercury, clearly telling many Raja Yogas- Malavya, Bhadra Yoga, Adhi Yoga and Raja Laxmi Yoga and must be living a life of the king in this, well yes he did, he was having a standard of Life like a king.

 

In the beginning of his vocation course , native was a Merchant Navy Sailor and went through many countries and visited many places, met many people, seen tons of cultures and traditions, had been to many hotels and luxuries places and experienced many luxuries and lived his life like of king and enjoyed it fully but question is if he had that such yogas than why he went through all sufferings in later part of life, even exactly after the marriage.

Why level of the sufferings and burden of the soul was so intense, native was unable to manage or bear it till now.

let us start decoding it bit by bit as per the events and happenings native explained me.

Early Life :

 

Native was an average student in his studies but having an excellent sharp memory to resolve complex puzzles and technical scenarios in any Live Sailing with his presence of mind, that native explained me during the course of experience.

Life started taking his bend suddenly after the start of Mars Mahadasha in 2002, native left his studies in the middle of its completion and joined Merchant Navy and started his journey of oceans and Visited many countries for the professional pursuits.

Everything was going well after 2002 onward, but suddenly there was a major shift of change in his destiny and the right time of Prarbadha karma of past came in the picture, in native life, when native marriage ceremony got fixed in September 2008.

Soon after the Month problems starting cropped up in marriage and day to day issues and heated arguments started getting ignited like a fiery flame in his marriage life and even it had led to physical violence and abuses between the couples.

Before the Marriage instance, I was planning to leave my home town for new Delhi for joining my new office. Before leaving I had clearly warned native about upcoming marriage life events, be cautious in marriage as it can take a shape of a war ground Zone like Mahabharata between two families after October 2008 to December 2008 and may be situation can become worse soon.

Both the partners can separate before 2009 and never gone unite again in a family bound.May be after Feb 2009 native can join Ship again after leaving the Relationship in mid half and possibility would be so high that native might never come back again in home to go further for reunion in his marriage life.At that time, Native admired all of my guidance and suggestions and assured me about that, he will always try to follow all with the whole heart ; ” what i had told to him and will try to avoid all such circumstances which can create mess in his future married life.

The Destiny Point: The Point when Prarbadha Karama Triggered:

 

But Destiny is destiny – Prarbadha Karama played its role in native life, with the advent of October month in the year 2008, a major clash between two couples triggered and issue spread-ed like a fierce snake and even it took shape of Physical violence and verbal abuses between couples.The whole family went in trauma because of the ongoing physical violence’s and abuses were happening between the couples and it was like a daily routine for both of them, and there was a no hope seen in between them, might be when it could stop. There was no way to stop the clashes, both verbal as well as the physical one. There was a no single day went on when peace was established in the family.

Life after Marriage – Experience of Prarabhda Karma – The Reap Fruits:

 

“ Till December 2008, family life of both the couples suffered a lot and it was the day of February 2009 when situation between of them was like a hell and taken a serious shape.Frustrated from all the mess, native decided to leave the Spouse and will move further to join the Ship to end all the Sufferings in mid half”

Event Triggered:

Words came true, Native decided to leave his spouse in mid of his journey in February 2009 to join Ship because of all the frustrations and Sufferings triggered in his marriage life, soon after the ceremony.

But the Time has Decided something else for native life, final destiny of both the couples yet to come. After leaving spouse in mid half, now it was the time and Suffering to the native family as well.

With the help of his brother, Spouse decided to a file a court case against the whole family for dowry and physical violence case as a matter of taking revenge from Native family and his behaviour toward her from his Husband. Within few days Police took an action against the native family and they started harassing the family members day by day like a personal grudge they had for them, including my closest friend too, who was the younger brother of native and having no role in the relationship mess. If we see deeply what would we call it: What was his mistake ??, even he was not involved in the mess but still he faced all such misery and humiliation. Is this not the debit of Past Karamas or not of his past life actions. Think about it deeply.

In the Meantime Court case against family member started and issues picked up like a fiery spark, while the process of torturing native family by police department members increases its level day by day and left the whole family in a big trauma and shock. There was no way to understood the situation what actually it was happening to them.

All the family members were in a state of shock, and they had no clues or any choice of action left for them, Many a time my friend used to ask me why at sudden things started like a hell and they had no choices left for them or what would be the deepest reason to think further about it, why and how everything happening with them with their fault.

As the Family members were in torturing phase due to Spouse personal matter of revenge and unethical behaviour toward them, Police department further started doing their extra threatening work, just to create a situation or environment of fear among whole family members with the help of  extra push given by spouse elder brother who was also an on-duty senior police officer but posted in somewhere other location.

While Family members were busy in chasing the court case and police actions, native career life reached to point of no way, where Visa was about to cancel within few months, native need to renew it in any cost to work further om abroad. But what actually it is written hidden in his life no one can know about it, native felt like everything was stuck in middle and it was in a condition where he has no choice left to do anything with the help of members those are in authority, it was more closely looks like a situation of nothing in hand.

The New Phase of Life:

Finally with the beginning of first phase (Rahu PD) in Rahu Mahadasha approximately @ December 2009, native was forced to leave his Ship, as he was unsuccessful in renewing the visa and passport in time due to some financial and unknown reasons (Rahu in Bhadhak Sthan in 11th house) and decided further he should move back to India for some relief and help from his brother.

Again destiny played its role soon after the above incident, during whole year court hearings, the case took a very dangerous note, as the native was absent for whole year in all the court hearings. Court decided and declared him as Fugitive and whenever, wherever he will be seen or found in India, need to live in a sentence or need to appear in court for further clarification and penalties process.

Court decision again made native into the state of shock and in the deep dilemmas of his life where one has to think deeply and he was left with no clue in his hand, it was more like a state of zero and every corner were seen like dark side of the life where one has no further choice to think, what to do next ! and where to go ! and how to proceed in life in a better way further.

Native decided to stay on the other side of India, started living with his Cousin sister and many a time used to live with his friend. Native biggest concern was how to stabilise his financial as well as his career status, as he was trying hard for all sort of jobs he can do.

Meanwhile Native decided to renew his Passport and Visa in India but again the dots of his destiny and Prarabdha played its role and he lost his Passport in a way, no one knows where he left all. It was another fail-over and moment of shock for him, This made leave him into the state of confusion for what to do next.

Native was trying hard to approach some of his friends for help, for getting any links or clues to get settle in India but friends behaviour was bit unusual and different toward him, and native felt like cheated from his inner core, by those whom once looks like very needy  to get jobs in Merchant Navy sector and native always forwarded his hands in their hard time and gave them as much as helping hands, like when you feel like ” an angel appears suddenly in a situation of darkness to carry forward your hands to those magical hands, with glowing wings sparkling, protecting you from every evil eye. But here case was bit different, friends were more looks like a foe or can be said as, they were much acting like devils in Darkness, appears like wearing a devil advocate coat in a friendly face. They simply rejected and refused to help him like a double standard face of society usually do in a situation of need.

Meanwhile, When I came back to my hometown after some months native brother approached and contacted me further and explained his whole mystery, the story of traumas and shocks happening to their family members. After listening decided to give him some vedic remedies and asked native to follow all these remedies diligently toward lord shiva whole heartily.

After following the remedies for months native whole aspect and perception of living life like a king moved into a path life of dire Spiritualism and major transformation took place in his life, failures and me-sires changed him a lot. native started Doing hard worshipping of Lord Shiva that brought a complete change in his subconscious mind and gifted him a filtered approach toward his life, money, family, wealth and relationships. That was the point of realisation in his life.

The beginning of Accumulated Karamas – The Sanchit Karama ( Good deeds- The Fruits of Life):

Now, Here comes the picture of good Sanchit Karama, native somehow managed to make new passport and got a new Job in another country but in marketing and sales profile although not a choice of his work but he was happy to receive this new surprise in his life after many months and years of hard work.

In his Merchant Navy Job, Native was earning in Lakhs per month, here native started again his career path but from a scratch point and started earning in Thousands just to start his new life again with new hope.Meanwhile, Court case was also proceeding in India and brother was managing it somehow with well approach.

Many a time native asked me why everything is happening with him and what made it happened with his family, including his personal and career life.

My answer from the beginning was same, there was no change in it, its all because of the Prarabdha Karama of the past life that one has to suffer either in this birth or may be in next birth.One has to exhaust his karama in any case

Beside this also suggested native to go through for process of Past life Regression therapy with expert masters somewhere with genuine approach. As suggested, Native went through a past life regression therapy process with expert master in New Delhi.

Now Things were more clearer to me after studying the past life regression therapy process of the native, it was more like a ray of home to resolve his case, as same like when we see a bright light coming out from the dark and dense clouds.

Results are really shocking for me and clearly very hard for me to believe and digest it. later when I tried to evaluate same with native horoscope, I was feeling quite amazing and surprised by the brilliancy of the astrological principals and results gave me assurity and authenticity of the sutras – How Nadi Jyotish and Jamini Sutras concepts are so precious and accurate, and how well they are explaining the whole process of Past Birth Karmas. Again, Shows, Our seers were never wrong in any of their theories and sutras for explaining its essence which I got it learned after analyzing the whole situation of the chart and now I am pretty sure about that fact how brilliantly will be Vedic Astrology at that time.