Techniques to Unlock the Pending Karma’s from the birth chart

” vasamsi jirnani yatha vihaya navani grhnati naro ‘paranitatha sarirani vihaya jirnany anyani samyati navani dehi ““

Technique 1 :

Technique 3 : 

C) Check the house Placement and sign of the 3rd house and its lord ( Karyesha) in the natal and D3 chart ( Jaganath Drekkana) it shows your karma one is born with to fulfill in this birth by doing certain actions and karmas in the society. As 3rd house is the house of actions and initiatives done by the jeeva, and it is also directly opposite to the 9th house which shows your Past birth, father and the Bhagya, it shows your Free will (Force of karma that one perform against his destiny)  and in broader sense it will show your must-have actions or karmas that you need to perform in this birth to unlock the future karma or actions one need require in this current birth.

Technique 4 : 

D) Check the 6th house, Sign, planets placed in this house and its lord in the natal chart to decode the Shadripus one has to cross in this birth in order to achieve the purpose of this life. This house, planets placed in it and its lord shows what is the pending karma of this life that must be finish in order to finish or cross this life cycle barrier and reach to next life. For e.g if one has sign libra in the 6th house and there is no planet placed in the house then we have to see where 6th house lord is placed. that placement shows what sort of blockage one is experiencing in this birth  with respect to that particular house placement. If we take current Example, venus is 6th lord and if it is placed in the 10th house in Aquarius sign then one may experience a problem in his career or profession because of his relationships with the female members in his office environment or one can face problem in his career via his wife  or one face hurdle in his career life or performing certain karma in society due to the properties of the venus i.e problems via females, wife, wealth etc.

Technique 5 : 

E) Check Placement and Sign aspect of Saturn and Rahu in the natal chart, shows what is the Major karma that needs to work on it in current life and if both the planets make a relation to each other or some Sambandha in a way by Mutual Aspects, conjunctions then one need to first finish this house karma in order to grow or progress in this life. for e.g Saturn is placed in 8th house and Rahu is placed in the 5th house , As Saturn is aspecting 5th house by 10th aspect then one needs to finish the pending karma wrt to 5th house matters i.e Bhakti, Stability of the chitta ( Mind) affairs, romance, children’s and basic education etc.

I hope people would have enjoyed this article reading it and people will try to apply in their chart to understand it more deeply with the example charts. In the 2nd part, we will try to explain each and every technique with example charts of people those have experienced their destiny and past karmas astrologically.

Regards,

Rakesh Jamwal

Article Written and Researched By

Sumanta Ghosal

Life Reincarnation is mainly a vedic philosophical concept that an aspect of living being starts a new life in a different physical body after each bio-logical death. It is a central point of vedic literature. Then other Indian religions such as Buddhism, Jainism and Shikh follows this concept.

But today I am going tfo discuss regarding Reincarnation and Astrology. We all know the twin beliefs of Karma and Reincarnation are among Hinduism many jewels of knowledge. Karma literally means “deed or act”, but more broadly it describes the pinciple of cause and effect. Simply stated Karma is a law of action and reaction which governs conscioussness. In metaphysics, Karma is the law that states that every mental, emotional and physical act, no matter how insignificant, is projected out into yhe physic mind substance and eventually returns to the individual with equal impact.

In ‘Bhagvad Gita’ Lord Shree Krishna says to Arjuna –

“वासाांसस जीर्ाासि यथा सवहाय
िवासि गह्णृ ासि िरोऽपरासर् ।
िथा शरीरासर् सवहाय जीर्ाा
न्यन्यासि सांयासि िवासि देही ॥” – Chapter 2, verse 22

It means during our day to day liles we change our old and dirty cloths and take a new/clean cloths whenever we need. Similarly, the Souls or Aatman costs off its worn out physical body at regular intervals of time. Soul is immortal but the physical body is mortal.

This sloka or verse refers to the doctrine of Reincarnation in Vedic philosophy. Death is described here as the simple process of a worn out garmentsfor a new one. Death is nothing but a chage attire in an uninterrupted continuity of immortality. In ‘Bhagvad Gita’, chapter number 2, verse number 23 Lord Krishna states to Arjuna-

“ििै ां सिन्दसन्ि शस्त्रासर् ििै ां दहसि पावकः ।
ि चिै ां क्लेदयन््यापो ि शोषयसि मारुिः ॥”

Lord Krishna states Aatman can not be harmed by weapons- and since it is formless and shapeless – it can not be cut into pieces by any instruments. In the same way, fire can not burn it or destroy it. Water can not wet it because water can act only elements which have physical description or dimensions. For the same reason, wind can not dry it or exert any force on it. Thus the Aatman is beyond the influence of all three primary forces which can affect entities having physical form and description.

REINCARNATION AND ASTROLOGY

But today I am going to discuss regarding the relation between Astrology and Reincarnation. We all know Astrology is nothing but a celestial map of our previous births deeds. Our previous deeds or Karma decides our fate in this existance. By grace and blessings of my Ishtadev Lord Shiva, I am able to collect some birth datas of those people who can remember their previous births. I have collected those datas from various books and internet. I am thankful to them.Astrologically speaking a person’s natal chart does contain indicators for knowing the past and future births.

In a classic astrology book named Phaladeepika, we come to know how to predict past and future births. The author of this book is Manteswara, in the 14th chapter there comes information on astrological pointers to know previous and future births. According to Phaladeepika, the 9th house holds the key.

If 9th lord in natal chart is exalted, the previous birth was in a high society of good people. If 9th lord in natal chart is in debility or in enemy’s sign, the previous birth was in a different country. If 9th lord is in his own house or in a freind’s house, the previous birth was in the same country where the person belongs (Manteswara states Bharat Varsha/India).

In such cases, if 9th lord happens to be Jupiter, the person was born in Aryavarta (Himalayas Vindhyas area).

If 9th lord happens to be Venus or Moon, the person was born near sacred rivers such as Ganga,
Narmada, Kavery etc.

If 9th lord happens to be Mercury, the person was born near places of God like Lord Vishnu or Lord
Shiva.

If 9th lord happens to be Saturn, the person was born in meleccha desha- outside of India or where
Vedic culture is not prevailed.

If 9th lord happens to be Sun, the person was born in a place of forests or mountains.

If 9th lord happens to be Mars, the person was born in places where living was difficult.

To detect future birth we judge 5th lord carefully. To detect future birth same rules are applicable as
mentioned above. But here 5th lord should be judged instead of 9th lord.

Now we have to judge what kind of birth we spent during last birth and what kind of birth we will spend in future birth- whether as plant life or animal life.

According to Vedic philosophy the souls are born in four forms- as Devas, Human, Animals and Plant life.

Manteshwaraclearly states in his book Phaladeepika regarding this :

If the 9th lord is placed in Bhustadhaya rashi which is fixed sign also, the previous birth was that of same Vegetarian.

If the 9th lord is placed in Seershadhaya rashi which is movable sign also, the previous birth was that of same living being, either animal or man.

If the 9th lord is placed in exaltation sign or own house or friend’s house of the lagna lord, the previous
birth was that of a human being.

If the 9th lord is placed in neutral sign of the lagna lord, the previous birth was that of an animal.
If the 9th lord is placed in enemy sign of the lagna lord, the previous birth was that of a bird.

To detect future birth judge 5th lord in the same way as mentioned above.

These are the rules given by the famous astrologer Manteswara in his monumental book named –
“Phaladeepika”.

We get some more clues regarding past and future births from “Brihat Jataka”- by Varahamihira.

According to Varahamihira, Jupiter,Moon and Venus, Sun and Mars, Saturn and Mercury bring people from Devloka, Pitriloka, Tiryagloka and Narakloka. respectively.

We have to judge first who is powerful among Sun and Moon is rashi chart. We have to choose the powerful one and see its position in Drekkana chart. The lord of that house signifies the key of previous birth.

In such a lord in D3 is Jupiter, it signifies that the person was in Devaloka before his birth on earth.

If such a lord is Moon or Venus then that person was in Pitriloka before his birth on earth.

If such a lord in D3 is Sun or Mars then that person was in Tiryaloka before his birth on earth.

If such a lord in D3 is Mercury or Saturn then that person was in Narakloka before his birth on earth.

To detect future birth take 8th lord and see the D3 chart where 8th lord occupies. The lord of the 3rd
house of 8th lord signifies future birth of native.

If such lord is exalted or in benefic position, then we come to this conclusion that person has enjoyed high status in that loka. If it is opposite then reversed result is indicated.

Now I am going to discuss on some case histories regarding this. I have collected these case histories from some books and internet. At the end of my article I will mention regarding this.

1. Shanti Devi and Ms Lugdi devi –

In Delhi, a little girl was born named Shanti. She was born on 11th december, 1926 at 13:48 pm. She gave an elaborate description about her past life. Common public were astonished having heard her statements. In her previous birth she was known as Ms Lugdi, died on 4th october 1925 during delivery of her third child. All of her statements were verified carefully by respected and educated persons including Mahatma Gandhi. Shanti Devi never married due to fear of pregnancy.

A) Chart of Lugdi Devi –

D.O.B- 18.01.1902, T.O.B- 10 AM, P.O.B- Mathura (U.P)

She died in Moon dasha-Rahu antardasha.This is Lugdi Devi’s chart who died at the time of delivery. She was born as Shanti Devi in her future birth.

Now Let’s examine her chart. Her 5th lord as well as 8th lord is Mercury. We all know 5th lord is indicator of future birth. 5th house lord Mercury occupies in 12th house in Capricorn. Capricorn is Saturn’s house. Saturn here lagna lord also. 5th lord Mercury is occupied in 12th house which is friend’s house of Mercury.

It denotes that native’s future birth will be as human. As we know Manteshwara states in his book ‘Phaladeepika’ – that if 9th or 5th lord isin own house or in a friend’s house then previous and future birth forms as human being and in same country.

Here Lugdi’s 5th lord Mercuryis in 12th house that means Saturn’s house which isher lagnesh also. Saturn’s friend is Mercury. So Lugdi Devi’s future birth would be as human being in same country that is India. Lugdi Devi reincarnated as Shanti Devi in her future birth. Lugdi Devi’s 5th lord Mercury occupies in venus navamsha. Venus occupies in lagna, Venus indicates sacred river such as Ganga, Yamuna, Kaveri etc. Lugdi Devi born as Shanti Devi in her future birth in Delhi where sacred Yamuna river exists.

Now I am going to discuss on Shanti Devi’s birth chart who was Lugdi Devi in previous birth. Born in Rahu mahadasha and Mercury antardasha.

Shanti Devi known as Lugdi Devi in her previous birth. Shanti Devi’s 9th lord is Mars, occupied in own house, aries. As per Manteshwara’s ‘Phaladeepika’- If 9th lord is in own house or in friend’s house, previous birth was as human being in same country. We know Lugdi Devi is born as Shanti Devi in Mathura. Mars is in Moon navamsa. Moon denotes sacred river such as Ganga, Yamuna etc. Mathura is near to sacred river Yamuna.

Notes: –

i) We observe that Lugdi’s ascendant was kumbha where Shanti Devi’s (incarnation of Lugdi Devi) ascendant is Meen, 2nd house of Kumbha. It means where Lugdi ended her life journey from there Shanti Devi started her journey again in a different physical body.

ii) Lugdi died in Moon dasha and Rahu antardasha. Shanti devi was born in Rahu mahadasha and Mercury antardasha.

2. Another case study of reincarnation is Rampratap Singh. Rampratap Singh was born in 10th january at 10:30 am in Delhi. He could remember his previous birth. According to him, he was born in same family where he is born in this birth. He died by an accident took place on 6th february 1983. In his previous birth he was born 30th december 1958 at 8:55 pm, Delhi. Now I am going to analyse his previous birth chart and his this existance birth chart.

Previous birth of Rampratap Singh

D.O.B- 30.12.1958, T.O.B- 08:55 PM, P.O.B- Delhi

This is the birth chart of Rampratap Singh’s previous existence. Let us analyse this. 5th lord denotes future birth. Here 5th lord occupies in 10th house in Aries sign which is Mars own sign. According to Manteshwara, If 5th lord is in own house or in a friend’s house, future birth will be as human being in same country. In his next birth the native born in same country and same city.

Now we will discuss his present birth chart. In his previous birth he died on 6th february 1983. And the
native born as Rampratap Singh on -10th january 1984 at 10:30 am in Delhi.

He was born in Saturn dasha aand mars antardasha.

His 9th lord Venus and 10th lord Mars interchanges house. So no malefic results will be occured. Venus is in star of Mercury. Mercury is friend of Saturn and Venus. So it indicates Rampratap Singh’s previous birth was as human being in a same country, same city. As his Lagna is in even sign and as his ascendant is in moon’s hora, Rampratap Singh is born in same family where he was born in his previous birth.

Case Study number- 3

Another rebirth case study I am going to mention here. The name of this person is Pooran Singh. He was born on 9th december 1968 at 4:10 am, Kapurthala.This person can remember his previous birth.

According to him he was born on 19th november 1929 at 6:26 pm at Moga and died on 19th may 1966 by an accident.

Pooran Singh’s previous birth chart-

He died in 19th may 1966 in Saturn dasha and Mercury antardasha.

From 5th lord we judge future birth. 5th lord Mercury is in 6th house Libra which is Venus sign. Venus is lagnesh and 6th lord also. Mercury and Venus are mutual friends of each other. In famous astrological book ‘Phaladeepika’, Manteshwara states that if 5th lord is occupied in own house or friend house then native’s future birth will be as human being and he will born in same country and same region. Hence all the combinations are fulfilled. After death the native is born as Pooran Singh at Kapurthala. Kapurthala and Moga’s distance is not so far. Both places are under Punjab state. Now i am going to analyse his present birth chart.

Pooran Singh

D.O.B- 09.12.1968, T.O.B- 4:10 AM, P.O.B- Kapurthala

Born in Saturn dasha and Mercury antardasha.From 9th house we denotes previous birth. 9th lord is Mercury occupies in 2nd house Scorpio with Sun and Mercury both are in Jyestha star which is Mercury Star. Mars is in Virgo which is Mercury’s house.So Mercury and Mars both interchanges each others house. Mercury’s signification is prime here. As a result we come to this conclusion that native was born in human being in his previous birth in same
region.

Note:- In his previous birth he died in Saturn dasha and mercury antardasha. In his present birth he was born in same dasha and antardasha. Soul has just changed new mortal body. Soul’s evaluation is continuously going on.In his previous birth chart ascendant was Taurus that is Venus sign. In this present birth he is born under Libra ascendant which is Venus sign too.

In Shashta Kanda of Mahabharat, Lord Shiva explains to Goddess Parvati: –

“Tasmajjatismara loke jayante Badhshanyukta
Tesha Vivardhatam sangya swapanvat sa pranashyati
Parlokashya chesitatve moodhanam karanam tuidam “

It means when a person who dies suddenly somewhere and is born again suddenly, his old habits and samskaars may remain for some time. But as they grow up, their old memories disappear like dreams.In this way birth and death cycle is going on. It will never be ended until soul get salvation or moksha.

Thats why Adi Shankaracharya states-

“Punaropi Jananam Punaropi maranam, punoropi janani jathare shyanam
Tha samsare khalu dustare – kripayapare pahi murae.”

It means we take birth again and again and die again anad again, sleep again and again in the womb of
mother. The world is so difficult place to stay. Oh God! rescue me from all this anad give me salvation.

Sources : –

i) 765 notable horoscope by Raj Kumar,

ii) Yatharth Geeta by Swami Adgadanand,

iii) Discovering your past lives by Gloria Chadwick,

iv) Karma and rebirth in Hindu Astrology – K.N Rao,

v) Parlok and Punarjanm ank by Kalyan,

vi) Internet and Youtube.

These are the sources from where I have collected information’s to write this article.

Regards,

Sumanta Ghosal

Subject Analysis : Past life Astrology: Decoding Jagannath drekkana (D3), Destiny, Karma, Past birth karma, Karma Phala and Karma Yoga of current birth.

Re-Edited, Compiled and Analysed on 20th Jan 2018

Introduction

Understanding Past life astrology, Karma Phala, and Karma Yoga astrologically

Astrology says, 

“Avashyam anubhoktavyam kruta karma shubhashubham”

which means, one has to experience the effects of karma in any case whether it is part of good or bad actions.  Karma Phalas act like Newton’s third law of motion which clearly says that,

“To every Action, there is an equal and opposite reaction”. 

Karmas are majorly classified into three major categories. Dridha, Adridha & Dridh-Adridha karmas or Uddishya, Anuddhishya & Uddishyanuddhishya karmas.

1. Parashara Drekkana

2. Jagannath Drekkana

3. Somanath Drekkana

4. Privritti-traya Drekkana

 

What is Parashara Drekkana:

 

This is the most widely and commonly used Drekkana chart in Vedic astrology used for highlighting information on the siblings, talents, courage, valor, complexion, personality and trait of the native. Parashara Drekkana is used to know vital information on the sibling of a person and analyzing all matters related to co-borns and issues.

What is Jagannath Drekkana: 

 

This is Major Drekkana chart which gives deep-rooted information on karma and phala of the previous life of a person. This Chart should be used and analyzed along with the D-60.

What is Somnath Drekkana:

 

Somnath Drekkana is used to know about Hidden knowledge on the sexual drive of a native and it also used for analyzing attitude of a person towards the sexual matters and his libido.

What is Privritti-traya Drekkana: 

 

 

This  Drekkana chart is used for understanding initiatives and efforts of the person for achieving goals and motives.

Among all, Jagannath drekkana (D3) is a most important chart to know about the Karma Phala, Karma Yoga or fruits of your actions either from the Past life or for the current birth. Fruits of actions could come in any form or by anything, either in a form of relationships or in any activity we do in society but before going deep to understand Karama and its phala from Jagannath Drekkana, we must need to understand What is Karma Phala, Karma yoga, and fruits of our karma (Actions) we had done in any of birth.

First of all, we need to understand what is karam phala and how it is linked with our past life actions and karma phala.

Understanding Karma Phala, Work, and Modes of actions according to Bhagwad Geeta

BG 2.47: You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction.

Commentary by Swami Muktananda :

This is an extremely popular verse of the Bhagavad Gita,  It offers deep insight into the proper spirit of work. The verse gives four primary instructions regarding the science of work:

1) Do your duty, but do not concern yourself with the results.

2) The fruits of your actions are not for your enjoyment.

3) Even while working, give up the pride of doership.

4) Do not be attached to inaction.

As per the Article Need, i am only Highlighting first part to understand The  meaning of Karam or actions or what is work in society :

Do your duty, but do not concern yourself with the results.

We have the right to do our duty, but the results are not dependent only upon our efforts. A number of factors come into play in determining the results—our efforts, destiny (our past karmas), the will of God, the efforts of others, the cumulative karmas of the people involved, the place and situation (a matter of luck), etc. Now if we become anxious for results, we will experience anxiety whenever they are not according to our expectations.

So Shree Krishna advises Arjun to give up concern for the results and instead focus solely on doing a good job.

The fact is that when we are unconcerned about the results, we are able to focus entirely on our efforts, and the result is even better than before.

In the Next Verse, Shiri Krishna is advocating about the necessity of the actions or work that we have to perform in any case that we cannot avoid or move away from it. 

Bhagavad Gita: Chapter 18, Verse 11

न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते || 11||

na hi deha-bhṛitā śhakyaṁ tyaktuṁ karmāṇy aśheṣhataḥ
yas tu karma-phala-tyāgī sa tyāgīty abhidhīyate

Translation

BG 18.11: For the embodied being, it is impossible to give up activities entirely. But those who relinquish the fruits of their actions are said to be truly renounced.

The explanation was given by Swami Mukundananda:

Shree Krishna clearly saying that the state of complete inactivity is impossible for the embodied being.No, one can stay away from any sort of actions and work.one has to perform every sort of actions in any case. However, Shree Krishna states here that if one can give up attachment to the fruits of actions, it is considered perfect renunciation.

Bhagavad Gita: Chapter 18, Verse 27

रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचि: |
हर्षशोकान्वित: कर्ता राजस: परिकीर्तित: || 27||

rāgī karma-phala-prepsur lubdho hinsātmako ‘śhuchiḥ
harṣha-śhokānvitaḥ kartā rājasaḥ parikīrtitaḥ

Translation

BG 18.27: The performer is considered in the mode of passion when he or she craves the fruits of the work, is covetous, violent-natured, impure, and moved by joy and sorrow.

The explanation was given by Swami Mukundananda :,

” Karmas or work are described according to the nature of doer and categorized into three part majorly; Satvik, Rajasik, and Tamasik. The sāttvic workers are motivated by the desire for spiritual growth, the rājasic workers are deeply ambitious for materialistic enhancement. They do not realize that everything here is temporary and will have to be left behind one day. Agitated with immoderate rāg (desires of the mind and senses), they do not possess the purity of intention. They are convinced that the pleasure they seek is available in the things of the world. Hence, never satisfied by what comes their way, they are lubdhaḥ (greedy for more). When they see others succeeding or enjoying more than them, they become hinsātmakaḥ (enviously bent on injury). To fulfill their ends, they sometimes sacrifice morality and hence become aśhuchiḥ (impure). When their desires are fulfilled they become elated, and when they are daunted they get dejected. In this way, their lives become harṣha śhoka anvitaḥ (a mixture of delights and sorrows).”

Bhagavad Gita: Chapter 5, Verse 14

न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभु: |
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते || 14||

na kartṛitvaṁ na karmāṇi lokasya sṛijati prabhuḥ
na karma-phala-saṅyogaṁ svabhāvas tu pravartate

Translation

BG 5.14: Neither the sense of doership nor the nature of actions comes from God; nor does he create the fruits of actions. All this is enacted by the modes of material nature (guṇas).Commentary

The explanation was given by Swami Mukundananda ;

In above-mentioned verse, the word Prabhu has been used for God, to indicate that he is the Lord of the world. He is an omnipotent and controls the entire universe. He conducts the activities of the universe, he remains the non-doer. He is neither the director of our actions nor does he decree whether we will perform a particular virtuous or evil deed. Had he been our director, there would be no need for elaborate instructions on good and bad actions.

All the scriptures would have ended in three short sentences:

“O souls, I am the director of all your works. So you do not need to understand what good or bad action is. I will make you do as I wish.”

Similarly, God is not responsible for our getting stuck with the sense of doership. If he had deliberately created the pride of doing in us, then again we could have blamed him for our misdoings. But the fact is that the soul brings this pride onto itself out of ignorance. If the soul chooses to do away with the ignorance, then God helps dispel it with his grace. Thus, renunciation of the sense of doer ship is the responsibility of the soul. The body is constituted of the three modes of material nature, and all actions are performed by the modes. But out of ignorance, the soul identifies with the body and becomes implicated as the doer of actions, which are in fact done by material nature (verse 3.27).

Conclusion:

From all what we have found ultimate goal or motive of any soul is Self-realization from all sort of Karam yogas or spiritual paths, which are majorly discussed in the Bhagavadgita in most of the chapter and it is the only purpose why a soul is kept taking on birth and keep doing the Karma and experiencing the phala for same until and unless soul becomes totally purified from every sort of actions and causes. Astrologically, Jagannath Drekkena Chart along with Privritti-traya Drekkana is widely used to understand every sort of karma one has to perform in the material world.

Understanding Karma Yoga?

At the opening of the Third Chapter, Arjuna is confused by Krishna’s instructions in the previous chapter.

He has misconceived that Krishna’s telling him to control his senses and fix his mind and intelligence on the Supreme is incompatible with the performance of the action.

Therefore he questions why Krishna is requesting him to engage in warfare (1–2).

In response, Krishna explains karma-yoga, the performance of actions free from desire for selfish, fruitive gain and dedicated to the Supreme (Krishna) (3–35).

(Source: Speaking tree) 

Karma and Liberation:

 

Karma, or fruitive work, brings both material enjoyment and material suffering. Whether the results of the action are pleasant or unpleasant, however, they bind one to the bondage of repeated birth and death in the material world.

Krishna explains further that inaction is insufficient to save one from material reactions (and subsequent bondage to the material world).

By nature, everyone is forced to act. Even to maintain the physical body, one must work.

Therefore, one should work in a way that will not further entangle one in material bondage but will lead to ultimate liberation.

That art of work is karma-yoga; working and acting under the direction of the Supreme (Vishnu or Krishna) for His satisfaction.

(Source: Speaking tree)

Why sinful acts:

In the last section of this chapter, Arjuna asks, “By what is one impelled to sinful acts, even unwillingly, as if engaged by force?”

Krishna answers that it is lust (material desire) :

the “destroyer of knowledge and self-realization”, which incites sinful acts, and He prescribes the method to conquer it: sense regulation inspired by spiritual self-knowledge.

(Source: Speaking tree)

Understanding Karma Phala and Past life astrology

What is Drekkana and how Jagannath Drekkana is different from usual Drekkna chart?

 

In the Current article, we will study about the Jagannath Drekkana along with D1 and D9. Generally, D3 or Dresh-Kana, drekkana has a root connected with the word Darshan which means seeing or visualizing objects those are apparent and hidden in nature. Kana means the corner and in the astrological language, it speaks about the Trikonas or trine.

Thus, the word  Drekkana represents the division where the sign, trine speaks about the Apparent and hidden personality, nature of the native chart.

Mathematically, The Drekkana is1/3rd of the divisional chart and it has a deep link with the 3rd house, as the 3rd house is falling in the 8th from the 8th house which shows root connected with the 8th house.Generally, Drekkana is calculated by dividing each sign into 10-degree of segments.

Planets those are falls, in the 1st, 2nd or 3rd division of each sign, are then placed in the Drekkana Chart in Trines ( the 1st, 5th or 9th ) from that sign. In every Drekkana chart, every sign is divided into 3 equal parts of 10 degrees each of which is known as Drekkana.

The first Drekkana of every sign ( 0-10) would be of the same sign. the 2nd Drekkana ( 10-20) of every sign would fall in the 5th sign from it. The last Drekkana (20-30) of every sign would be fall in the 9th sign from it. When a sign is divided into three parts each of them constitutes a Drekkana.

The Jagannath Drekkana starts from the Movable sign in trine to the sign. For a movable sign, drekkana would start from the sign itself, for a fixed sign, drekkana would start from the 9th from the sign and for dual signs drekkana would  start from the 5th from the sign. Please follows below-mentioned Scheme for calculating Jagannath drekkana

Jagannath Drekkana Calculation 

For Predictive purpose, Jagannath Drekkana is used for understanding Deep-rooted karma phala those are results of the actions one’s soul has done in its previous birth and also speaks about the What soul has to do in current birth or to know about the sole purpose or what native has to do, in order to fulfil the task assigned to him or her by the divine master based on his previous birth karma.Jagannath Drekkana works based on the tripod of life, i.e Lagana is seen for the physical body creation ruled by the Lord Bramh and the moon seen for the mind and the Sun seen for the Atma, soul).

The body comes and goes in this world because of the karma we did and keep on uniting or exiting from the body, what matters is our actions which decide our birth and death.Based on the one’s action when one is dying we see where one can go and in the same case when one takes birth we can see where one comes from, That Stoppage point shows the Loka where one goes and comes back in this body which decides on the time of the death and birth. Each planet and Sign decides at what loke one came from and one goes in.Below is the chart for same:

At the time of death and Birth chart, we can find out the position of the sun and moon and their strength( lordship) and their placement  in the chart to see previous and future destiny of the soul.

1st Drekkana of each sign is called Karma Drekkana, 2nd is called Bhoga Drekkana and 3rd Drekkana is  Called Nasha Drekkana ruled by the Devarishi Narda,  Maharishi Agastya and Bramha Rishi Durvasa respectively.

Moveable signs represent Rajas Guna, Maushya and presiding diety is Lord Bramha and Rishi Durvasa. fixed signs represented by  Tamas Gunna, Rakashas Gana and Presiding deity is Lord Shiva and Maharishi Agastya and dual signs represented by Satva Guna, Deva Gana and presiding deity are Vishnu and Devarishi Narada.1st Drekkana of Dual signs being karma drekkana represnted by devas and Maharishi narada.

2nd Drekkana of moveable signs represents bhoga ruled by the lord shiva and person one born here should practise maximum displine to avoid fall from his dharma and karma.

3rd Drekkana of fixed signs have raja guna ruled by the Lord Brahma and people born in this drekkana should live unattached life else they will keep on getting in birth and death cycles to reap their fruits of actions.

( Source and information; Varga Chakara, Sanjay Rath )

That what we had studied in the Karma theory and we called it as Karma yoga or the sole purpose of this birth.This is the only reason why Jagannath drekkaṇa is the most important divisional chart to understand the task assigned or life direction of the native for its success or failure, to understand all sort of fluctuation one may face in current birth.

Even it shows, what Native has brought back from the past life that one has to bear it or go through it in current birth. This can be understood in a way that what is the root cause of this birth actions as a result of the past karma done by the soul.

It is more about understanding one’s Karma and actions related to self, for self-growth and self-evaluation and bearing pain or suffering for the next journey of the soul.To understand one’s actions and karma phala of one, the focus is on the third house and its lord, it will speak more about the nature of the karma yoga and the phala connected with it.

Step 1: What you have to do

 

 

1) First, of all, we have to study or see the 3rd lord of the Natal chart which acts as Karyesa then see where the Karyesa is placed in the Jagannath Drekkana chart (D3) and which house does it lord.

 

2) The placement and houses lorded by the Karyesa of the D1  in D3 indicate what is the prime area where one has to go through it, it could also indicate one about its suffering or its redemption one can get from his past life karma.

3) Meanwhile, any Planet in 3rd house of the D3 Shows what native has to do in future for fulfilling the goals of life that have assigned to the native.

4) Placement of the 3rd lord of D3 shows what is the Karma Phala that one brought from the past life and also shows how he has to manifest or perform in this current birth, spiritually or materially if the 3rd house of the D3 is vacant.

Step 2: Check Tattava or nature of the Signs in D3 Chart :

All the Chara Rashi’s shows – Bhu-loka (Earth),

All the Sthira Rashi’s shows – Bhuva-loka (Grahas or Dieties of the Solar System),

All the Dual Sign shows – Swarga-Loka (Higher Gods and Deities),

Bhu-Loka (Chara Rashi) shows the earth and any planet in it show suffering due to bad karma one has done on earth in the previous life to someone.

This also indicates that sufferings those are dynamic in nature and it can go and come on the journey of life during its Dashas, Bhukti, and Pratyantar dashas.

Basically, it shows about Suffering those are temporary in nature and shall not carry forward till whole life.

Any Planet in the Sthira Rashi (Bhuva-Loka) shows sufferings that one gets via the anger or affliction of the planetary deity toward the native actions in the past life.Any planet in the Dual Rashis (Swargaloka) shows that Gods or Higher Deities are not happy toward the native previous birth actions.

It majorly shows the anger of the higher god toward the person and affliction is at the Nakashtra level (Health). Here, there is no redemption from such Sufferings and painful experiences.

The motive could be lying in the eternal growth of the native or future spiritual manifestation of the soul.

Suffering one get at the Bhu-Loka is changeable and temporary in nature and we have to check it from the lagna level (Body- Tanu – Ascendant) in the form of other people, relationships and nature we might receive from them.It’s more like the influence on us via others (More it is like Rinanubandhan) who are closely associated with us.

Suffering one get at the Bhuva-Loka is at the Aatmic level (Soul realization, Sun Lagna)  and one might get in the form of  wealth, Finance, and Soul transformations those are all represented by the nature of sun (Sun Shows Wealth of any type i.e knowledge, Aatmic Gyan, Financial wealth, Wealth from Children’s, Name, Fame and Status etc). Wealth could be in any form as might also show one of the Punya of the past life too.

Suffering one get at the Swarga-Loka shows realization at the subconscious Level (Mind, ruled by Moon), it mostly indicates suffering one will face via mental actions, via Manan and it is mostly seen at the nakshatra level and majorly affects the health of the native and it is impossible to redeem in any case.

Now, Let’s understand Jagannath drekkena chart by Few example charts:

Chart 1: Author of the Article

 

Decoding Past Birth Root cause – Karma Phala

In the Above mentioned natal chart, Karyesa is mars being the 3rd lord in Aquarius Lagna, also being Chara Amatya-karka placed in the 8th house in Virgo Sign (Dual Sign) with lagnesha Saturn, also Atma-Karka, clearly shows that the native has born to explore, research and write about the hidden meaning of traditional knowledge (Jyotish, occult, and Mathematical Sciences) in a new shape or modern form with more technical, scientifical or analytical approach via writing down journals or research paper socially.

As Both the Ak(Mars) and Amk (Saturn) are Retrograde in nature, this shows about the strong desire of the native from the past life to keep on exploring, researching and presenting the new idea about the traditional knowledge to the masses for their wellbeing in a more profound way astrologically.

Now, lets check in D3 chart, Mars being Amk and Karyesa is placed in the 4th house  with retro (Ak) Saturn in dual Sign of Virgo (Sign of Swarga-Loka),  having rashi drishti of Exalted Nodes from Gemini and Sagitarius sign  (Rahu and Ketu- shows  Deep rooted karmic Phala and also shows Technically sharp intellcual and Research oriented tendency) Shows that native is born for Serving (Saturn being Karka of Service and also Retrograde Ak – it is the deep desire of the native to serve other that native got from the previous birth)others via traditional learning and knowledge and decoding literature (Sign of Virgo – shows about Literatures, Generalism, Writing, Research or Journals or scholarly articles based on Scientific parameters) into new form in a more technical and scientifical way, as Retro Saturn (shows Strong Desire brought from the past life) being AK and Lagnesh of the Natal chart and also 9th lord of the D3 is conjoined with Karyesha Mars in dual sign sharing vargottam placement.

This clearly shows hardcore passion and learning as Keryesa is sharing same vargottam sign placement in both D1 and D3 chart.

Here, Native soul purpose is very strong for future birth, that he has to serve others via his Technical, traditional knowledge and writing capability in Jyotish and occult.

 

But it also shows one will also suffer regarding his health matters and might feel issues in his work, routine job, and career matters.

As, Karyesha is in the dual sign – Swarga Loka, Higher god or deity is in anger state toward the native and there is no redemption from the suffering one might face in his life, as Karyesa Mars being Amk and Ak both are in the retrograde state.

This clearly shows that regarding native has to face self-evaluation, self-experience and go through the phase of self-realization via his Work and passion and it might disturb his Mental, Physical health (Abdomen ruled by Virgo) and Career related issues.

As Karyesa  is 6th and 11th lord, 8th lord from the Karyesa (Virgo)  in the D3 chart (Suffering would be related to 6th (Routine job, Service and health) and 11th house (Financial gains) matters), So overall native will face issues regarding his health and career matters and one has to work hard and need to accept his destiny accordingly with no choice left, as there is no redemption given to the native.

Here Remedies won’t work. Most important part is Virgo sign is native pakka Lagna Rashi too, that also shows matters related to health.

 

Karma Yoga of Future

For future actions or direction of the native, this chart shows strong karmic root and karma yoga in this life, and for that, we have to look for the 3rd house of d3 which is vacant. In that case, we have to look for placement of  3rd lord in the d3 chart.

In D3 chart, lord of the 3rd house is Sun who is placed in the 2nd house with the moon getting Rasi aspect from the Venus and Jupiter from 9th and 12th house, clearly shows one has to be responsible regarding 2nd house matters (Family Wealth, Values, Family Responsibility toward parents) and one has to be spiritually align toward higher path of Bhakti or eternal devotion, as both the sun (Ruled by the Para Vidya – it is knowledge of higher spirituality and divine path, lorded by the Sun, who is the natural atmakaraka)and moon (Apara Vidya – is the knowledge of the material realm and is lorded by the Moon who is natural ruler of the mind and shows resources) are involved here in the Sign of Cancer  (Sign of basic learning, education, and Bhakti experience) with the rasi aspect of Jupiter (all form of Non-material Knowledge, including Guru guidance, and teaching – shows all form of Shashtric knowledge those are spiritually in nature including jyotisha – the light of illuminating darkness) and Venus (Knowledge of those are governed by the Material things including healing, Mantric, Tantric or siddhis etc).

 

Conclusion:

This clearly shows that native has to learn, serve and Share his spiritual experience via Jyotish, Occult, and healing sciences after experiencing it by self and that would be his “Karma of the future Birth” to help, lift and guide others in a right direction via the modes of deep spiritual experiences and knowledge. For accomplishing this task native need to utilize his knowledge and learning in Jyotish and Healing sciences and later need to share it via the modes of technical writing and research Journals.

Chart 2: Swami Viveka-Nanda

In the Swami Viveka Nanda chart, the 3rd house of the Natal chart is ruled by two lords Rahu and Saturn and both Saturn and Rahu are somehow interconnected with each other.

Saturn being (BK- Bharti Karka) is in the 10th house from the Sun (AK) with 8th lord Moon and Saturn is aspecting Rahu from the 3rd house that shows deep-rooted Karmic task assigned and given to Swami Viveka Nanda for the well-being of the society and mankind by Karma Yoga (Moon and Saturn in 10th – A yogi is born).

Saturn is all about studying deep-rooted karmas and experiencing and realizing deep karmic roots for uplifting those who are in need.Its a good yoga of learning Karma and its pahla by self-realization and, as in Swami Vivekananda case Saturn being 3rd lord associated with the 8th lord moon, so it is all about finishing the task of past birth assigned to him for liberating many souls those are directionless or unguided from the present birth tasks.

karyesha (3rd lord of the D1) is Saturn is placed in the 6th house in Sthira Rashi of Taurus (Sign of Wealth, family & values).

As Karyesha is placed in the fixed sign, Suffering is at the Bhuva-Loka , means one who realized at the Soul level, here Soul experiences are mainly ruled.

It is about to learn at the Atmic level (Soul realization, Sun Lagna) and one gets in the form of wealth, Finance, and Soul transformations.

Here Wealth could be in any form as might be one of the Punya of the past life too.

In Swami Vivekananda chart, Graha  (Planetary deity) is angry toward him and affliction is at the graha level and he will suffer on account of planetary anger.In D3 chart Saturn (BK- shows Guru teaching for the karma yoga of future) is placed in the sign of Taurus (Wealth and family values)  with Moon (Amk –  Task given to him) and Mercury clearly shows Swami Vivekananda has to leave or sacrifice family life or follow the path of Moksha or liberation, or on account of his family wealth.

This will happen only when he will meet his guru and he will realize his Soul purpose, as Saturn being Bk also lord of the 2nd and 3rd house in both D1 and D3 chart placed in the 6th house with Moon and Mercury.

Swami will accomplish this task via self-learning, self-realizing it via Manan or practicing it via deep self-questioning or via meditation.

As in both D1 and D3 chart, Karyesha Saturn and other lord Rahu is placed in the sign of Pisces and Taurus getting Rashi aspect from Jupiter and Sun (Ak).

As 8th lord moon is involved here with Karyesha Saturn (BK), swami Viveka  Nanda will realise this life Karma-Yoga after meeting his divine guru who would be a Kali or Devi worshipper (Saturn is with Moon shows Devi worshipper or diety who illuminates one’s darkness from the soul and karma) and then he will realise his life goal or would understand his task given via his guru teaching, guidance and he will undertake this task Via mediation – Manan (Moon being ruled by the Apara Vidya and also Amk too, shows all form of  knowledge one experience, realise or one get it via manan or via senses and it inculdes all the worldy knowledge in any art and science, including the knowledge of vedas, Vedanta, and Vedanga).

Apara Vidya encompasses the entire spectrum of ‘objects’, that is, anything that can be objectified by our senses or mind. Anything that can be ‘seen’ is an object of Apara Vidya.

Under this category comes all our worldly knowledge’s. Science, arts, commerce, management, technical knowledge’s etc.

Interestingly the teacher even classifies the knowledge of the Vedas and Vedanga’s in this category, because they are also a part of the limited & changing world in front of us. Apara Vidya is worth knowing because of various reasons.

One, specialization in any one field of objective world, helps us to serve our society & world better, two, pursuit of knowledge disciplines our mind & intellect, so that we become capable of thinking deeply & properly, and last but not the least, this pursuit of Apara Vidya helps us to realize the ephemerality of the objective world, and thus helps us to get qualities of vairagya etc, and also motivates us to look out for something more permanent in this ever changing world.

The objective of this categorization is to indicate to us that however much we may know the world outside, but by this pursuit alone we shall never move towards omniscience.

Apara Vidya shall help us to make a living, have a dignified & respectable life, have a thoughtful intelligent mind, but never ever hope that you shall move towards omniscience.

This is not the way for the fulfillment of such an aspiration.

This clearly shows swami Vivekananda eternal goal for this life is to awake people those who are misguided in the path of darkness to move toward balanced material and spiritual knowledge.

In D3 chart Karyesha is placed in the 6th house who is the ruler of 2nd and 3rd house shows swamiViveka-Nanda has to accomplish this  Karma yoga task via visiting to many places, communicating, via delivering the speeches, traveling or leaving his family life.

As Both Jupiter and Venus are Aspecting it from the 11th and the 2nd house from the D3 lagna via Rasi drishti.

He has to do this task via learning and experiencing every sort of material and non material knowledge and he needs to travel across the globe  to deliver it in many of the forms, as sun being AK placed in the 8th from the Karyesha and lordship of the 8th from it, Jupiter also aspecting it shows that the, its a long lasting task assigned to him for the well being of the society till his conscious soul is alive.Its an Atmic task given to him for uplifting mankind.

Final Note :  I hope from above-mentioned example charts and understanding on Jagannarh Drekkana D3 chart, one can understand his karma yoga and find his soul purpose and able to do his destined karma yoga of the future life.

Source and Reference guides :

,The Jyotisha Digest, “Analysis of Varga charts ” by Manoj Kumar Gupta

Jagannathh Drekkana by Visti Larsen http://www.vmission.org.in/vedanta/articles/parapara.htmhttps://asitis.com/3
https://www.speakingtree.in/blog/summary-of-the-bhagavadgita-chapter-three-karmayoga
Varga Charts by Sagar Publication
https://www.holy-bhagavad-gita.org/chapter/2/verse/47
https://www.holy-bhagavad-gita.org/w/karma-phala

(Image Source- Internet )

(Revised Edition | April 2017 )  

Subject: Decoding Past life astrology  part 1: Unlocking the Mystery of Past Birth via past life astrology,  Past life Regression therapy and Bhagwat Geeta

Introduction

Lord Sri Krishna said in ‘The Bhagavad Gita’,

” vasamsi jirnani yatha vihaya navani grhnati naro ‘paranitatha sarirani vihaya jirnany anyani samyati navani dehi “

” As a man, casting off worn-out garments takes new ones, so the dweller in the body, casting off worn-out bodies, enters into others that are new”. He has also said, “The misdeeds of our past lives torment us in the form of illnesses or ailments”.

Explanation Given By YogaNanda on above Verse :

” During our daily lives, we change our old and/or dirty clothes and put on new and/or clean clothes whenever the need arises. Similarly, the soul or aatman casts off its worn out physical body and takes residence in a newer physical body at regular intervals in time. Just like the clothes that we wear do not represent the real state of our physical body, the state of our physical body (which deteriorates over time and is hence impermanent) does not represent the truly unchangeable and permanent nature of the soul that resides within it.The eternal does not move from place to place but the embodied soul moves from one abode to another. It takes birth each time and gathers to itself a mind, life and body formed out of the materials of nature according to its past evolution and its needs for the future. The pyschic being is the vijnana which supports the triple manifestation of body, life and mind. When the gross physical body falls away, the vital and mental sheaths still remain as the vehicle of the soul. Rebirth is the law of nature. There is an objective connection between the various forms of life. “Like corn a mortal ripens and like corn is he born again”.

 (Katha Upanisad, Ch 1, verse 6).

This verse refers to the doctrine of reincarnation in Hinduism. Death is described here as the simple discarding of a worn-out garment for a new one. When the body becomes diseased and old, the ever-lasting soul forsakes it for a new disguise. Death is but a change of attire in an uninterrupted continuity of immortality.

(The Bhagavad Gita Vol I, Parmahansa Yoganada, p. 218)

 

Another Verse also explains about Soul strength, Death and Reincarnations,

Lord Shiri Krishna preaching to Arjuna on Chapter 2 | Samkhya Yoga | Verse 23 

 

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः।

न चैनं क्लेदयन्त्यापो न शोषयति मारुतः।।

 

Shaloka 23, chapter 2 Explanation: 

 

The so described aatman cannot be harmed by weapons – and since it is formless and shapeless – it cannot be cut into pieces by any instrument. In the same way, fire cannot burn it or destroy it. Water cannot wet it because water can only act on elements which have a physical description or dimension. For the same reason, wind cannot dry it or exert any force on it. Thus the aatman is beyond the influence of all the three primary forces (fire, water and wind) which can affect entities having physical form and description.

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य ऐव च।

नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः।।

Shaloka 24, chapter 2 Explanation: 

The aatman cannot be cut, burnt, suffer any decay or be dried out. The five forces of nature which are capable of destroying physical elements by their combined actions have no influence on the aatman. That is why it is referred to as nitya or permanent or unchangeable. This permanence gives it the powers of omnipresence, omniscience and stability. It is this stability that gives it the quality of immovability and the aatman is called sanatana (hinduism is also referred to as sanatana dharma). Sanatana literally means – that which is not created or destroyed – it belongs to time immemorial.

                                                                                                      अव्यक्तोऽयमचिन्त्योऽयमविकार्योऽयमुच्यते।

तस्मादेवं विदित्वैनं नानुशोचितुमहर्सि।।

Shaloka 25, chapter 2 Explanation: 

The aatman cannot be known or understood by purely using the brain and its mental powers. Hence it is known as ‘avyakta’ or indescribable – that which defies description. It cannot be known purely by meditating or thinking upon it (’chintan’) – hence it is known as ‘achintya’. Only those entities that can be perceived by our five senses can be understood by ‘chintan’.

जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च।

तस्मादपरिहार्येऽर्थे न त्वं शोचितुमहर्सि।।

Shaloka 27, chapter 2 Explanation: 

For one who has taken birth, death is certain and for one who has died, birth is certain. Therefore in an inevitable situation understanding should prevail.

Conclusion : 

In this last verse the cycle of life is clearly revealed. From birth comes death and from death comes birth. Just like in the spring new buds grow which blossom into flowers and leaves in summer and in autumn change to red, yellow and orange in fall and blow away and become dormant in winter to begin the process all over again in the following year. In the a similar way the soul enters new bodies for its seasons of infancy, youth, maturity and old age and at the end of its cycle of life is born again accepting a new body for another season. This is an inevitable process in the material existence and is the automatic process that governs the birth and death. All beings existing in the material manifestation completely follow this reality.

This clearly shows what remains with the soul is Karama and the Memory connected in any birth whether soul take birth or dies in the cycle of material plane that again proves Soul is immortal and every action always remain with it and its mystery can be revealed with the help of reincarnation and rebirth process and it is the main essence of the past birth birth.

Lord Shiri Krishna preaching to Arjuna on Chapter 2 | Samkhya Yoga | Verse 22

Spirituality and Karama Theory

 

Although there are none another such way to understand the past birth Karama process and what soul has gone through in last birth and what it will bring to the new birth. God way and process of management and operations are way beyond our imagination to understand how life and souls cycle is moving around Birth and death cycle. We are biologically a very small electrically charged energies residing in physical bodies having limitation upto material world, our reach and understanding life cycle in a simple plain language is not an easy task. Unless and until we are able to develop our Kundalni Shakti’s via deep Spiritual penance unless we cant understand how souls deeper roots karmic accounts are connected with life and death cycle.

Neither we are Yogic Person nor we are born as a Godly soul having extraordinary sensory abilities to experience futuristic visions or dream and able to understand for what purpose we took birth but yes there are certain methods via we can understand how past birth is connected with our past Karmas.

One of the Common methods is Past life regression therapy and other is having Extraordinary astrological knowledge on studying Past Birth Astrological cases via various Astrological charts but astrologer must be well experienced in collecting and analysing different life experiences with natal charts.

In this Article, I have tried my best to explain past Birth and incarnation process and how a soul is connected with previous and current Karmas via my little knowledge and understanding on Certain Astrological principals mentioned in Jamini and Nadi Sutras. Still, there are many loopholes and un-explainable facts for me to explain all in simple language, but yes a Saint and the Yogic person can better explain and understand it deeply via his spiritual and Yogic shaktis.

Spirituality can better deliver in a clear-cut language with a better and profound approach to explain the process of the Karama and rebirth.

When a soul take a rebirth into a new body it forgets everything only the attributes still remain connected with soul i,e past memories, activities, talents, skills, learning, sufferings and happening with the body gone through and most important part fact is soul always remember the last moment when soul leaves its physical body and how soul feel when is in the last moment of death and going for the next journey.

 

The ancient Indian sage Patanjali Maharshi has done extensive research work on Past-Life-Regression theories. 

 

In his yoga sutras Patanjali Maharishi called this process of past-life-regression as ‘Prati-Prasav’. It is the process of reabsorbing back to the cause. This means bringing effect back to the cause or the process of involution. When a child is born it is Prasav. Prati-Prasav means you are born again in the memory; you go back to the very birth, the trauma when you were born, and you live it again.

 

As explained by Avdhoot Baba Shivanand ji 

 

” Prati means “again” and Prasav means “birth” meaning “re-birth” which is a very ancient practice focusing on accessing the deep hidden negative memories of the past this and previous lifetimes. These memories remain hidden deep in the subconscious mind though ‘forgotten’ by the conscious mind that are the root causes of our negative reactions, habits, and actions that cause more karmic, thus falling into the endless loop of cause and effect.

 

In Prati Prasav sadhna all these deep-rooted emotions and psychic impressions are accessed and surfaced to be released and healed. Our present is nothing but the reflection of what we did in the past. 

The purpose of our birth is to resolve the issues that remained unresolved from our past lives. The circumstances and the problems one is facing is due to the stored baggage of psychic impressions that one has collected in various lives with every action, word and thought. The psychic impressions are not just from past lives but also received and absorbed even in the infant and fetus stage in the mother’s womb. Obstacles in life indicate unresolved issues and more the obstacles and issues in life, the more are the unresolved issues, which need to be resolved so that one does not get stuck in similar circumstances again and again repeatedly, birth after birth.

This unresolved issue is what is called as samskars or sanchit karmas or psychic impressions and only can be accessed If there is something, some trouble, some problem are connected with past and we go back to the original source from where it started.” Because we can go on trying to solve the problem, but unless we go to the roots it cannot be solved. Effects cannot be solved unless they are forced back to the cause. For example, if there is an unwanted weed and we go on cutting the branches and the leaves in an attempt to remove the weed, we find that more and more branches and leaves take the place of the ones we cut off. To remove the weed once and for all, we have to actually remove the weed from the roots.

The only way to understand is to take your memory to those last moments actually when a soul leaves its body and you can take it further down to many births a soul took. All those memories always remain refreshes and stay connected with the soul and conscious mind but not with the body and conscious mind.

For consolidating it into real facts we should have to test all this on real-life case studies. For doing this process we should have to cross verify it first with who have done with Past life Regression process and further verify its cause and effects in horoscope via evaluating their all whole 4 type of Karmas. with such process, we can better understand and relate it to with real-life pain and miseries of anybody happening in this birth because of past sins and misdeeds. Here I am going to explain how we can better understand the past birth incarnation process via analysing a real-life case of Past Happenings found via both the techniques.

Most important factor is to understanding, Past life and what actually is a Regression process ??

Past life Regression

 

As explained already Prati-Prasav is a process where the soul goes back into sub-conscious mind again and again to reach its root point but its process involves many different processes. In Past life regression therapy we use hypnosis to recover memories of past lives or incarnations.

Past life regression is typically undertaken either in pursuit of a spiritual experience or in a psycho therapeutic setting. In ancient Indian literature, the Upanishads mention past-life regression, but the Yoga Sutras of Patañjali discuss the concept in greater detail. Written during the 2nd century BC, the Hindu scholar Patañjali discussed the idea of the soul becoming burdened with an accumulation of impressions as part of the karma from previous lives.

Maharishi Patañjali called the process of past-life regression prati-prasav (literally “reverse birthing”), and saw it as addressing current problems through memories of past lives. Some types of yoga continue to use prati-prasav as a practice.

Past Life Regression is valuable and the only source for clearing/healing traumatic experiences in prior lifetimes, which otherwise holds us back from full actualization in this life, and/or is causing distress. Additional benefits are activating creativity or a valuable talent that was actively expressed before but has remained latent or unrecognized in this life.

Benefits of Past Life Regression include the following:

 

1) Healing overt acts (the past-life self as the perpetrator rather than the victim).

2) Contacting creativity

3) Understand the causes of irrational fears and be able to release them

4) Experiencing a happy and successful lifetime brings a sense of peace and encourages to work through temporary difficult times

5) Accessing the guidance from your higher self

6) Healing and clearing of Trauma

7) Understanding relationships and repeated behavioral patterns

8) Helps you understand who you are and what is the purpose of your life

9) Getting rid of curses and vows taken in another lifetime

10) Helps you to restructure understanding of our current life in the light of experiences from previous lives

11) Helps to understand that death is not a threat and you would not be separated from loved ones forever but merely travel to another place

12) Helps you in the cases of addictions like Smoking, Alcoholism Strengthens the clarity of the spiritual nature of our existence Rewriting past-life contracts

What is Reincarnation??

Reincarnation is the doctrine that says that we evolve spiritually by living a number of lifetimes that is necessary for achieving perfection. The soul never dies and is immortal through our physical body dies. The soul has experienced many lifetimes. When we are born our soul brings with it all the knowledge, wisdom, and karma of previous lifetimes. The qualities that we express are a result of the long lineage of previous lifetimes. The memories of previous lifetimes are stored at the soul level and can’t be recalled at the conscious level. The easiest way to discover and experience a past life is to undergo a Past life regression session.

Understanding Past Birth Life Astrologically 

 

Beginning of Situation and Problems: Deep Rooted Past Karmic Results of Native as Explained Astrologically:

So, Here is the Real Life Case study of One of my known person who has gone through Past life regression therapy in his recent past because of sudden traumatic events happening in his life after marriage.

Now the question is why everything happened after Marriage life ?

let’s unlock the mystery of unknown journey of past birth and its root connection with the present birth karma and sufferings. If we look out at first look in the native chart, we won’t be in such a dilemma how could native suffered such miseries and happening but actually, it happened with native.

Lagana is having Venus and Mercury, clearly telling many Raja Yogas- Malavya, Bhadra Yoga, Adhi Yoga and Raja Laxmi Yoga and must be living a life of the king in this, well yes he did, he was having a standard of Life like a king.

 

In the beginning of his vocation course , native was a Merchant Navy Sailor and went through many countries and visited many places, met many people, seen tons of cultures and traditions, had been to many hotels and luxuries places and experienced many luxuries and lived his life like of king and enjoyed it fully but question is if he had that such yogas than why he went through all sufferings in later part of life, even exactly after the marriage.

Why level of the sufferings and burden of the soul was so intense, native was unable to manage or bear it till now.

let us start decoding it bit by bit as per the events and happenings native explained me.

Early Life :

 

Native was an average student in his studies but having an excellent sharp memory to resolve complex puzzles and technical scenarios in any Live Sailing with his presence of mind, that native explained me during the course of experience.

Life started taking his bend suddenly after the start of Mars Mahadasha in 2002, native left his studies in the middle of its completion and joined Merchant Navy and started his journey of oceans and Visited many countries for the professional pursuits.

Everything was going well after 2002 onward, but suddenly there was a major shift of change in his destiny and the right time of Prarbadha karma of past came in the picture, in native life, when native marriage ceremony got fixed in September 2008.

Soon after the Month problems starting cropped up in marriage and day to day issues and heated arguments started getting ignited like a fiery flame in his marriage life and even it had led to physical violence and abuses between the couples.

Before the Marriage instance, I was planning to leave my home town for new Delhi for joining my new office. Before leaving I had clearly warned native about upcoming marriage life events, be cautious in marriage as it can take a shape of a war ground Zone like Mahabharata between two families after October 2008 to December 2008 and may be situation can become worse soon.

Both the partners can separate before 2009 and never gone unite again in a family bound.May be after Feb 2009 native can join Ship again after leaving the Relationship in mid half and possibility would be so high that native might never come back again in home to go further for reunion in his marriage life.At that time, Native admired all of my guidance and suggestions and assured me about that, he will always try to follow all with the whole heart ; ” what i had told to him and will try to avoid all such circumstances which can create mess in his future married life.

The Destiny Point: The Point when Prarbadha Karama Triggered:

 

But Destiny is destiny – Prarbadha Karama played its role in native life, with the advent of October month in the year 2008, a major clash between two couples triggered and issue spread-ed like a fierce snake and even it took shape of Physical violence and verbal abuses between couples.The whole family went in trauma because of the ongoing physical violence’s and abuses were happening between the couples and it was like a daily routine for both of them, and there was a no hope seen in between them, might be when it could stop. There was no way to stop the clashes, both verbal as well as the physical one. There was a no single day went on when peace was established in the family.

Life after Marriage – Experience of Prarabhda Karma – The Reap Fruits:

 

“ Till December 2008, family life of both the couples suffered a lot and it was the day of February 2009 when situation between of them was like a hell and taken a serious shape.Frustrated from all the mess, native decided to leave the Spouse and will move further to join the Ship to end all the Sufferings in mid half”

Event Triggered:

Words came true, Native decided to leave his spouse in mid of his journey in February 2009 to join Ship because of all the frustrations and Sufferings triggered in his marriage life, soon after the ceremony.

But the Time has Decided something else for native life, final destiny of both the couples yet to come. After leaving spouse in mid half, now it was the time and Suffering to the native family as well.

With the help of his brother, Spouse decided to a file a court case against the whole family for dowry and physical violence case as a matter of taking revenge from Native family and his behaviour toward her from his Husband. Within few days Police took an action against the native family and they started harassing the family members day by day like a personal grudge they had for them, including my closest friend too, who was the younger brother of native and having no role in the relationship mess. If we see deeply what would we call it: What was his mistake ??, even he was not involved in the mess but still he faced all such misery and humiliation. Is this not the debit of Past Karamas or not of his past life actions. Think about it deeply.

In the Meantime Court case against family member started and issues picked up like a fiery spark, while the process of torturing native family by police department members increases its level day by day and left the whole family in a big trauma and shock. There was no way to understood the situation what actually it was happening to them.

All the family members were in a state of shock, and they had no clues or any choice of action left for them, Many a time my friend used to ask me why at sudden things started like a hell and they had no choices left for them or what would be the deepest reason to think further about it, why and how everything happening with them with their fault.

As the Family members were in torturing phase due to Spouse personal matter of revenge and unethical behaviour toward them, Police department further started doing their extra threatening work, just to create a situation or environment of fear among whole family members with the help of  extra push given by spouse elder brother who was also an on-duty senior police officer but posted in somewhere other location.

While Family members were busy in chasing the court case and police actions, native career life reached to point of no way, where Visa was about to cancel within few months, native need to renew it in any cost to work further om abroad. But what actually it is written hidden in his life no one can know about it, native felt like everything was stuck in middle and it was in a condition where he has no choice left to do anything with the help of members those are in authority, it was more closely looks like a situation of nothing in hand.

The New Phase of Life:

Finally with the beginning of first phase (Rahu PD) in Rahu Mahadasha approximately @ December 2009, native was forced to leave his Ship, as he was unsuccessful in renewing the visa and passport in time due to some financial and unknown reasons (Rahu in Bhadhak Sthan in 11th house) and decided further he should move back to India for some relief and help from his brother.

Again destiny played its role soon after the above incident, during whole year court hearings, the case took a very dangerous note, as the native was absent for whole year in all the court hearings. Court decided and declared him as Fugitive and whenever, wherever he will be seen or found in India, need to live in a sentence or need to appear in court for further clarification and penalties process.

Court decision again made native into the state of shock and in the deep dilemmas of his life where one has to think deeply and he was left with no clue in his hand, it was more like a state of zero and every corner were seen like dark side of the life where one has no further choice to think, what to do next ! and where to go ! and how to proceed in life in a better way further.

Native decided to stay on the other side of India, started living with his Cousin sister and many a time used to live with his friend. Native biggest concern was how to stabilise his financial as well as his career status, as he was trying hard for all sort of jobs he can do.

Meanwhile Native decided to renew his Passport and Visa in India but again the dots of his destiny and Prarabdha played its role and he lost his Passport in a way, no one knows where he left all. It was another fail-over and moment of shock for him, This made leave him into the state of confusion for what to do next.

Native was trying hard to approach some of his friends for help, for getting any links or clues to get settle in India but friends behaviour was bit unusual and different toward him, and native felt like cheated from his inner core, by those whom once looks like very needy  to get jobs in Merchant Navy sector and native always forwarded his hands in their hard time and gave them as much as helping hands, like when you feel like ” an angel appears suddenly in a situation of darkness to carry forward your hands to those magical hands, with glowing wings sparkling, protecting you from every evil eye. But here case was bit different, friends were more looks like a foe or can be said as, they were much acting like devils in Darkness, appears like wearing a devil advocate coat in a friendly face. They simply rejected and refused to help him like a double standard face of society usually do in a situation of need.

Meanwhile, When I came back to my hometown after some months native brother approached and contacted me further and explained his whole mystery, the story of traumas and shocks happening to their family members. After listening decided to give him some vedic remedies and asked native to follow all these remedies diligently toward lord shiva whole heartily.

After following the remedies for months native whole aspect and perception of living life like a king moved into a path life of dire Spiritualism and major transformation took place in his life, failures and me-sires changed him a lot. native started Doing hard worshipping of Lord Shiva that brought a complete change in his subconscious mind and gifted him a filtered approach toward his life, money, family, wealth and relationships. That was the point of realisation in his life.

The beginning of Accumulated Karamas – The Sanchit Karama ( Good deeds- The Fruits of Life):

Now, Here comes the picture of good Sanchit Karama, native somehow managed to make new passport and got a new Job in another country but in marketing and sales profile although not a choice of his work but he was happy to receive this new surprise in his life after many months and years of hard work.

In his Merchant Navy Job, Native was earning in Lakhs per month, here native started again his career path but from a scratch point and started earning in Thousands just to start his new life again with new hope.Meanwhile, Court case was also proceeding in India and brother was managing it somehow with well approach.

Many a time native asked me why everything is happening with him and what made it happened with his family, including his personal and career life.

My answer from the beginning was same, there was no change in it, its all because of the Prarabdha Karama of the past life that one has to suffer either in this birth or may be in next birth.One has to exhaust his karama in any case

Beside this also suggested native to go through for process of Past life Regression therapy with expert masters somewhere with genuine approach. As suggested, Native went through a past life regression therapy process with expert master in New Delhi.

Now Things were more clearer to me after studying the past life regression therapy process of the native, it was more like a ray of home to resolve his case, as same like when we see a bright light coming out from the dark and dense clouds.

Results are really shocking for me and clearly very hard for me to believe and digest it. later when I tried to evaluate same with native horoscope, I was feeling quite amazing and surprised by the brilliancy of the astrological principals and results gave me assurity and authenticity of the sutras – How Nadi Jyotish and Jamini Sutras concepts are so precious and accurate, and how well they are explaining the whole process of Past Birth Karmas. Again, Shows, Our seers were never wrong in any of their theories and sutras for explaining its essence which I got it learned after analyzing the whole situation of the chart and now I am pretty sure about that fact how brilliantly will be Vedic Astrology at that time.

 

 

 

The Deeper Concept of Rnanubandha and Karmic Relations

Introduction

First of all you need to understand what is karama and what are karmic relationships and how both are interlinked with  Debt of pasts. That shows reason for those seeds and how are they interrelated to the Past births Karmic actions, as said below Karama is neither a punishment nor a treat its just a way to know about yourself and unfulfilled desires those are keep revolving from past birth cosmic cycles.

For understanding Karmic Cycle one need to understand the essence of Karama from Bhagwad Gita and Mahabharta Bhishma Parva , chapters 43 to 124.

Story Begins:

 

Here is the short story and shows dialogue between Bhishma  and the Arjuna During the Mahabharta war, Bhishma knew very well that even he was with the Kauravas; but it was only his body and not his heart that was with them.

Refernece taken from:

https://gita-blog.blogspot.com/2013/07/our-present-life-is-result-of-our-deeds.html?m=1

Bhishma he said to Yudhishthira, 

“My son, Duryodhana was doomed when he brushed aside Krishna’s advice; your victory was assured. During the war, Place Shikhandi before me and I shall throw down my bow and arrows. I shall not fight.”

Now Question arises Why Shikhandi ??

“Bhishma knew that Shikhandi was none other than Amba whom he had refused to marry in past life. She wanted vengeance from him. Later She then meditated on to Lord Shiva; she wanted a boon that she would kill Bhishma. Lord Shiva granted her the boon; she was born again to kill Bhishma but he refused to consider Shikhandi as a man and would not fight with him.”

This again shows Karmic links always come forward to us in any form either in vengeance or in love, or hatred and many a times it comes as sufferings too, one has to pay his karmic debt in the form of Runanubandham (Karmic Relation with them).  

Further, During the end of Kurukshetra War, when Bhishma was lying down pierced by thousand arrows of Arjuna, Bhishma explained to Arjuna about the Past life as follows:

 

“O Pandavas! Everything is result of our deeds in past life. Without sowing seeds, plants never sprout. Similarly, good or bad deeds done in past life give good and bad results in the present life. By making charities in past life, one gets enormous wealth in present life without any effort.

Tapas made in past life yields pleasures in present life.

Service done to elders and gurus in past life results in acquiring knowledge and intelligence without studying under any guru. If one observes non violence in past life then that person lives for long age in present life.

Therefore, Sadhu / Saintly people always observe nonviolence, make charities, regard gurus, serve elders and guests etc. Then only they enjoy pleasures in next life. So it’s all about doing Good or Bad Karmas in past life that one get a good or bad result in present life.”

(Mahabharta,  Bhishma Parva,chapters 43 – 124)

Moral of the Story:

Its the Karama that become the reason of this birth, after accumulating new karamas it leads to the basis of your next birth. After the death, soul of a person gathers all accumulated karamas from current one like a reservoir in that person’s mind. Later Divinity or God as per the divine Karmic law takes a handful of those Karmas and further it leads to a new karmic seed in the form of body.

So if a person has done good Karmas with those individual people, he/she might gets a good godly body in heavens first and then further they takes birth in a same learned, Religious and dutiful families, forms Close association with those family members in as a brother, sister, mother or father as a part of Karmic Rina, those having done good karama with that soul, during this whole process they enjoys relations with them.

If he/she has done bad karmas in past life then that person’s soul further goes to lower wombs of birds and animals.After moving through those lower Varnas, exhausting bad karmic seeds Soul further takes birth in those families having bad pending karmic deeds with them to further clear off debts in the form of karmic relations.This way process of Birth and death in the karmic relations keep going on unless and until karmas neutralises into zero.

( Source : https://gita-blog.blogspot.com/2013/07/our-present-life-is-result-of-our-deeds.html)

Below are verses of Bhagwat Gita further justifies the Laws of Karama and connection with the Rnanubandhan Theory:

 

“sariram yad avapnoti yac chapy utkramatishvarah grhitvaitani samyati vayur gandhan ivasayat”

(Bhagwat Gita: Chapter Fifteen verse 8)

“Sri Krishna said:O Arjuna, As the wind carries away odours from their seat, even so the Jivatma (soul), the lord of the body, snatching these (the mind & the senses) from the body, which it casts off, migrates into the body, which it acquires.

“yada sattve pravrddhe tu pralayam yati deha-bhrt
tadottama-vidam lokan amalan pratipadyate”

(Bhagwat Gita: Chapter Fourteen verse 14)

“Sri Krishna said: O Arjuna, When one dies in the mode of goodness, he attains to the pure higher planets of the great sages.”

“rajasi pralayam gatva karma-sangisu jayate
tatha pralinas tamasi mudha-yonisu jayate”

(Bhagwat Gita: Chapter Fourteen verse 15)

“Sri Krishna said:O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance, he takes birth in the bird & animal kingdom.”

This shows that its Karamic debts which become the seed of our many births we take in any given life cycle.

If we See further Definition of Karmic action, Below mentioned quotes are well justifying the theory:

“Karma has been a pop culture term for ages. But really, what the heck is it?Karma is not an inviolate engine of cosmic punishment. Rather, it is a neutral sequence of acts, results, and consequences.

Receiving misfortune does not necessarily indicate that one has committed evil. But it is a sufficient indicator of something else.

And that something else can be anything, as long as it is a logical consequence of what has come before.

Consider: if you fall into a well, you are not a bad person who deserves to suffer—you are merely someone who took a wrong step. Or someone who had one drink too many. Or got a head rush due to poor circulation. Or forgot to wear your glasses. Or— 

The reasons are plentiful, and all plausible. But the chain of cause and effect goes way, way back into the deepest hoariest recesses of your personal past.So never rule out retribution. But never expect it.” 

by Vera Nazarian, The Perpetual Calendar of Inspiration

When you seek questions those are unfulfilled and having no clue from anywhere, that simply indicates those are nothing but are deep rooted lessons of past karmic actions.

“If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].If the ‘effect’ is experienced, [karmic] bondage is created. If one experiences the ‘effects’ alone by himself, the [karmic] bondage will not be sticky. If he involves another person in it, the karmic bondage will be sticky.”  

― Dada Bhagwan

Definition from the The Padma Puran

“Runanubhanda Rupena Pashu Patni Suta Aalaya Runakshaye Kshyayaanthi Tatra Parivedana.”

(Padama Puran)

Meaning: Every Relations are the result of previous birth bondage. Once the debt is annihilated there is no relationship and hence end of suffering in this Samsara.

 

Hypothesis Says: 

It’s not easy to understand what are karmic relationships which bound us from many years or why we are just stick to them from our childhoods days with many of people we interact, share, love and responds them in a unique way. The best way to understand Karmic bondage’s is to just keep silent and understand them and ask millions of questions to your soul itself.

In Layman language, A karmic relationship is a deep rooted karmic actions based romantic bond that is formed with someone whom you feel connected always and somehow you thinks you are made for and most probably it might be belong from your soul group categories in order to repent, heal past life lessons and pain a soul is going through from many years.

Karmic relationships are the type of category that looks like a soulmate type bond that no one wants in a direct way, but ultimately everyone will get it in karmic cycle of this birth. These bonds are difficult to understand and are emotionally very taxing, sometime it takes shapes of abusive and verbal conflicts, and most important it has controlling and manipulative nature in sense.

There is no way to get out from such karmic bonds until and unless soul deeply learn his karmic lessons those are pending from this birth system meanwhile they keep moving in a cosmic cycle for years to understand each other. The only way to heal and understand a karmic relationship is when one or the other person try to understand its spiritual background of relations and take a decision to steps out of the karmic cycle and grows spiritually.For ending a karmic relation, someone need to become stronger, broader and he has to be think deeper meaning of life and grow himself spiritually. When any one from the karmic relation decides to walks away from the bond completely – either via physically and energetically – the relationship will be over.

To fully understand and heal a karmic relationship, you need to think much time to self realize or evaluate within yourself, look within yourself to fully understand the process of whole bond i.e  the lessons, the relationship has taught you before you decided to move over for the next relationship.

Is it a Chain of Karmic Relations or Really True Soul Mate exist : The Seed of Karmic Lessons

If you directly jump into a new relationship immediately without even realising, repenting or self evaluating the  whole situation of bond without understanding the pattern of relationship, things will keep repeating themselves again and again in any new relationship because the deep rooted issues have not been fully healed and realised yet.

Decision to Jumping again into a new relationship too soon after ending the last karmic bond will again reopen the aspects of the pattern cycle of karmic sufferings. The whole essence  in a karmic bond in any karmic suffering is to realise the mistake you are keep doing in past relationships. You must need to give the time and wounds created by all the relationship and the time they need to teach and heal you.

Once you have learned the karmic lessons and patterns of keep falling in multiple relationships and you had tried to broken down this pattern via growing spiritually, at the end you will be free from all of your patterns in a one way go and you will a free bird for forever where there will be no pending karma is in your basket . Even This cycle will be complete itself for the other person too, on it’s own, without involving in any participation from you.If you have tried himself to fully heal the lessons within yourself, in any life you will be free from all the pending past karmic relations.

The only way to meet true love soulmates will only be possible after the final ending realisation and breaking the pattern of karmas, learning, suffering and after healing the a karmic bond reason being karmic relationship comes up in our life to show us the guilt, repent and the unhealed pain we are carrying from many births.When you heal the pain you carry with your karmic cycle, you will be open to experiencing the true love mate you truly deserve in this life cycle.

Does Astrology Has Answer ? The Investigation

Astrologically, we can understand those karmic bonds but not in an easy lay man language via what we are studying from classical scriptures but yes there are many tools and system to understand ” runanubandham” concept or Karmic relations between two people via Jamini and Nadi systems.I have tried to explain the concept of karmic relationships and Runanubandha concept from many of jamini sutras and what i have observed from past many years in many different charts. but first of all we need to understand the basic concept, what actually is Runanubandha or Karmic debit of two people or the people we interact with them.

What are Soul mates, are they different then Karmic Relations ?

Well spiritually a Soul Mate can be any of relation that has any place in your life, it can be your family member or can be your friend too or love mate too. These are special purpose  souls that come into our lives for stronger reasons that has greater lessons and teachings are connected with it.

Every human being has categories of soul i.e Satvik, Tamasik or Rajasic etc and when we encounter any other such souls in our lives with following tatava in them,  it usually creates frictions like a two energy forces can create different, intriguing and challenging effects. Some souls will feels that they have known each other from another lifetimes, some might clash, and some might feels like they have never met such person’s  company ever.

Some of the souls those comes into our lives  help us growing love and wisdom in each other, while others help us in learning difficult life lessons or realising universal truths might be in harsh way or in true manner.

Each of those soul comes into our lives creates significant life transforming moments for a greater purpose.

Spiritually Soul Mates serve as mirrors of ourselves. What we see in another soul reflects our own soul.When we are capable of seeing others souls as ‘mates’, (including our enemies), as members of our family that are there to teach us life lessons, then our whole perception and relation to other people changes entirely.

Now understand What is the deeper meaning of ” Runanubandha ” ?

We take birth in a family, we meet friends, we meet parents, we meet many partners, we indulge with them, we create further karmas and finally after doing many sins and karmic actions we fall in a good relationship or either  we feel like marriage is a burden to us, we feels that parents are not listening to us and we leave our parents and close friends circle and live in an isolation to repent those sufferings; question is why it so ??. Logic is very clear we carry our certain karmas and we exhaust some of them and those we left we took away with for our next birth, don’t you think- there is a deep mystery in this karmic cycle.

View of Sri Sri Ravishankar  on the concept of Rnanubandhan

” According to the law of Rnanubandhan as explained by Sri Sri Ravishanakr ji ,  we will meet different people in our life in the forms of mother, father, brothers, sisters, spouse, children etc. We take birth a family only because of undischarged debts of past lives we carry with them. Mathematically explained, at the same time we are creating accounts, debiting and crediting all those karmas with them. We indulge with them for creating numerous Karmic debts with all those with whom we interact.  Spiritually explained all the Karmic debts ( Rina ) lead to some sort of bondage or attachments ( bandhan ) with people we interact. If we look deeply according to Bhagwad Geeta principals, what it says about karmas is that all these Karmic attachments will try to pull us into the wheel of existence or you can say karmic or cosmic cycle again and again unless and until we will exhaust them.”

( Art of Living – Gyan Dhara – The Law of Karama: 

Runanubandha, Relationships, Astrology)

The True Definition: 

Rnanubandhanis actually the bond of past birth karmic actions that results from Karmic debts at the root of repeated lives we take in this cosmic cycle.Numerous Karma which we are doing in day to day life is leading us in many “Rina” and this Rina further leads to Karma again. It is a two way cycle, If you have given or done something to somebody in some life, the memory of karmic actions will be stored in your Soul (Astral body) and all the memory will be attach with the soul. the person or the soul whom you had done something good or bad will be your debtor or creditor in this birth.If you had taken something in the past, it will be taken from you in any of birth you take, it could be this immediate birth or it could because of some of birth. If you had given good in the past it will be come back to you later somehow.

In Numerous birth we take, Astral body keep on  storing the memories, sufferings and happiness of all of runanubandham relations in countless births.Unless and until all the karma stored in the soul body is burnt away or exhausted by the physical  body, there is no point of liberation from birth cycle. Logically, we are memory of runanubandham of all the births, and the countless karmas we do  in any relationship reflects some sort of  runanubandha.

Those we are having strong  bond or relations will be part of our strong runanubandham and they usually become our parents, spouse, children and close friends in this life.

What Sadguru has Opinion on Rnanubandha

In Many of cases, what i have found people keep on falling on many sexual and physical intimate relationships with so many people and even they never feel or realised them what they are doing and later when karma plays its role in the form of sufferings in their close relations i.e marriage and children they try to repent or having strong guilt in their subconscious mind. question is why it is so.

“According to the Rnanubandha theory explained in Karma and Memory,  Sadguru ji has clearly said
” sexual relationships have maximum impact in our life in terms of the amount of memory or subconscious impression they leave in our mind as compared with any other kind of touch, or any substance you come in touch with it. In understanding Rnanubandhan  in true sense, it is actually the physical memory attached with the soul we carry from. This memory can be acquired due to blood relationships or any sexual relationships. 

according to sadguru ji, When it comes to sexual relationships, a woman’s body has much more memory and tolerance power to experience those pain and level of sufferings connected with that and it can lead to guilt or feeling of difference. 

When it comes to genetic material, a man’s body has much more memory. Generally, over eighteen to twenty-one years of age, a woman’s body carries less physical memory than a man’s body. The main reason why nature has done this is because a woman has to bear a child from a man who is not genetically connected with her. For her to carry the child to term, it is very important that her genetic memory is less. “

( Karma and Memory by Sadaguru ji)

 

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