Decoding Past Life Astrology & Past life Regression – Part 2 : Unveiling Life’s Truths by Astrological Case Study

Decoding past life astrology past life regression vedic siddhanta Decoding Past Life Astrology & Past life Regression - Part 2 : Unveiling Life's Truths by Astrological Case Study

Decoding Past Life Astrology & Past life Regression – Part 2 : Unveiling Life’s Truths by Astrological Case Study

Written by Rocky Jamwal | Based on True life events 



In the preceding section of the study on the Mystery of Past Birth, we explored the use of past life astrology, karma, past life regression therapy, and the Bhagwat Geeta to get insights into the individual’s past life experiences and to comprehend their present life circumstances.

Link for part 1st : Unlocking the Mystery of Past Birth via past life astrology,  Past life Regression therapy, and Bhagwat Geeta


Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1


In this iteration, we will make an attempt to decode the individual’s past life existence astrologically by utilising the ideas of Jamini, Nadi, and Parashara as our guiding principles.

A small number of writings, like the Jamini Sutra and the Nadi Sutras, give us hints about the hidden knowledge behind previous birth astrology or past lives. This knowledge is closely linked to soul parameters and methods for moving forward in life, which we can learn from the different Nadi scriptures written by seers and Nadi scholars in other times and places.

Though the Jamini Sutras give a profound understanding of the fundamental principles related to the soul’s purpose and learning directly linked with one’s spiritual experiences, whereas classical astrology texts do not provide explicit visual representations related to past birth astrological parameters; however, we can still get an idea of those mentioned in the Parashara Hora shashtra related to the spiritual aspects of human beings, and these writings or short quotes do offer insights into the hidden knowledge associated with previous birth astrology, i.e. Parashara gives emphasis on the 9th, 5th, and 1st houses for understanding the Dharma and righteous duties, which are directly and indirectly linked with native past life karmas, Punyas and the ideas of Past samskaras.

These ancient documents are full of cryptic quotations that can be helpful in supplying information that can be used to gain a better understanding of the incomprehensible complexity that are involved in past-birth astrology. The outcome of this discussion is going to be determined by how much in-depth research a particular person has conducted on the topic at hand. This research should comprise an in-depth review of a number of birth charts. These birth charts should demonstrate high correlates with the individual’s current traumatic life experiences, which we can then tie further to their previous existences. Alternatively, we can analyze these charts by performing a reverse correlation on them.

The well-known astrological treatise known as the Phaladeepika was written by Manteswara, and it provides insightful information on the concepts of previous and subsequent incarnations. In the fourteenth chapter, a significant amount of information regarding astrological markers relating to previous and upcoming incarnations is presented. In the fourteenth chapter, a significant amount of attention is placed on the ninth house and its ninth lord; nonetheless, according to Phaladeepika, the ninth house has a large amount of significance.

If the ninth Lord in a person’s natal chart is in an exalted state, it is possible to infer that the person’s previous existence was connected to a higher social class that was comprised of people who had strong moral principles. This may be determined by looking at the person’s horoscope. If the 9th Lord in the natal chart is discovered to be in a debilitated state or located within the sign of an opponent, then it is possible to draw the conclusion that the person’s previous existence was spent in a specific different geographical area or areas.

According to Manteswara, the placement of the 9th Lord in either the individual’s own house or in the house of a friend denotes a connection between the individual’s current place of habitation and a previous birth that took place in the same country. This is inferred from the fact that the 9th Lord is in either its own house or in the house of a friend.

Users can learn more about these aspects by reading the article on past life incarnations that is provided further down on this page.

To Know more on Past life Incarnations, click on the below link to understand more on these astrological fundamentals :


Reincarnation and Astrology : Decoding Past Life of Shanti Devi

Investigating Past life Connections using Vedic Astrology


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Now Questions arises ? Have you ever contemplated the enigmas surrounding your previous existence and the potential impact they may have on your present incarnation? 

Vedic astrology, an ancient astrological tradition originating from India, provides valuable insights into the interrelationships between one’s past and present lifetimes. Through the process of scrutinising an individual’s birth chart, practitioners of Vedic astrology possess the ability to reveal the karmic forces that intricately mould the trajectory of one’s life.

In the field of Vedic astrology, the birth chart, commonly referred to as the Janam Kundli, serves as a visual depiction illustrating the precise spatial arrangement of celestial entities during an individual’s moment of birth. The aforementioned acts as a comprehensive framework that delineates the trajectory of one’s previous, current, and forthcoming existence.

Through a comprehensive analysis of several astrological principles, it is possible to explore the intricate interconnections between your past lives and acquire a more profound comprehension of the trajectory of your soul’s evolution.

Indicators of Past Lives in the Natal Chart : Past Life Astrology Connections

There are few astrological pointers one should understand i.e. The examination of the location of Rahu and Ketu, commonly referred to as the North and South Nodes of the Moon, is a significant aspect explored in Vedic astrology to establish links with past lives. The obscured elements within the birth chart are indicative of the karmic imprints originating from previous lifetimes that are perpetuated into the present incarnation.

Rahu symbolises the manifestation of aspirations, ambitions, and lingering emotional states originating from previous incarnations. The positioning of an astrological entity within a specific house and sign provides insight into the domains of existence where one may encounter difficulties and acquire significant knowledge.

In contrast, Ketu symbolises the development of one’s spiritual journey, the act of detachment, and the liberation from previous karmic cycles.

The positioning of an entity might serve as an indicator of the domains in which one has already achieved proficiency in specific classes.

The Interplay of Planetary Aspects and Past Life Connections

The examination of planetary aspects is a significant component in the analysis of the birth chart for the purpose of investigating past life connections. Aspects refer to the geometric angles established between celestial bodies, particularly planets, which can give rise to either harmonious or problematic energetic interactions.

Through the examination of the interrelationships among many celestial bodies, valuable insights can be gleaned regarding the intricate dynamics and interconnections that exist between previous incarnations and one’s current existence.

As an illustration, in the context of an individual’s birth chart, the presence of a hard aspect between the Moon and Saturn could potentially suggest a previous incarnation characterised by a deficiency in emotional support and a dearth of feelings of security, spirituality one has lead life of Sadhu or Ascetic person.

This feature may indicate a necessity to engage in self-care practises and pursue emotional recovery in order to address the karmic imbalances present in your current life.

The Significance of the Ascendant and Descendant in Astrology

The ascendant, also known as the rising sign, refers to the specific zodiac sign that was positioned on the eastern horizon during the moment of an individual’s birth. One’s personal image encompasses both the manner in which they project themselves to society and their outward physical attributes. In contrast, the descendant is the astrological sign situated on the western horizon, symbolising an individual’s interpersonal connections and alliances.

Through the examination of the ascendant and descendant signs, it is possible to discern past life connections in respect to the individuals one tends to attract and the dynamics encountered within partnerships. An illustration of this concept may be seen when considering an individual whose ascendant is in Aries and descendant is in Libra. In such a case, it is plausible to infer that this person may have had a previous incarnation characterised by qualities of autonomy and assertiveness, while simultaneously attracting companions who possessed qualities of conciliation and diplomacy.

In conclusion, it can be inferred that the provided information leads to the stated conclusion.

Vedic astrology provides an intriguing viewpoint of the interconnections between past lives and their impact on an individual’s present birth. Through a meticulous examination of an individual’s birth chart, astrologers possess the ability to reveal the karmic imprints originating from previous incarnations, thereby offering valuable insights and recommendations for effectively navigating the obstacles and educational experiences encountered in one’s present life.

The primary objective of comprehending past life connections is not to fixate on historical events, but rather to acquire profound understanding of one’s spiritual progression and exercise deliberate decision-making in the current moment. The process of embracing the teachings and relinquishing karmic patterns has the potential to facilitate individual development, foster spiritual advancement, and enhance overall life satisfaction.

Beginning of Native Past Life Journey via Past Life Regression 


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In this section, we will go into a more comprehensive understanding of the individual using various astrological methodologies and systems, aiming to establish connections between past and present events in an investigative fashion.

Hence, let us commence the process of deciphering the enigma surrounding the prior existence of the indigenous individual, as disclosed by the native in the context of their engagement with the past life therapist during the regression session in the year 2009.

Lets dive deeper in the historical trajectory of the indigenous individual’s previous birth existence. The origins of this event may be traced back to the year 1806, when a regression session took place in close proximity to Dongri, a location situated in Rajasthan.

Specifically, this session occurred in the present-day village of Alwar, which was part of a princely kingdom where the individual in question was born. The individual in question belonged to a royal lineage and was known by the name “Rajveer.” Through the process of regression, the individual was able to witness their own existence.

The indigenous individual provided a comprehensive account, beginning from the first stage and progressing towards the last stage, while also incorporating detailed facts and personal experiences from all stages of life. The entire session with the therapist and native was quite beneficial, as it provided valuable insights and facilitated the comprehension and interpretation of the enigmatic aspects of his previous incarnation.

Due to the distinctive encounter I had with the indigenous individual, I engaged in a series of inquiries pertaining to his astrological forecast.

The process of comprehending his natal and divisional charts proved to be an exceptionally remarkable and unparalleled experience for me. The information provided to him corresponded precisely with the horoscope that the individual described to me during our talk.

In this discourse, I intend to elucidate a process by means of a native chart, which may potentially evoke astonishment and foster a transformative learning encounter.


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Dongri Fort, as appeared in his regression process, is currently situated near Jaipur.


The present study aims to do an astrological analysis of the native chart, with a focus on the life that commenced in the year 1806 in the region of Dongri.

Native  as explained me :

” The Native has shared with me that in the year 1806 AD, in a land close to Dongri in Rajasthan, he identified himself as the son, a prince, of the reigning monarch. This individual, known as Rajveer Singh, experienced a previous existence characterised by opulence and regality. Within his kingdom, every conceivable luxury was present, and he derived great pleasure from this former life, surpassing the joys of his present existence. In his previous existence, he displayed great generosity, offering assistance to both nature and his fellow beings. However, it is important to acknowledge that he also engaged in acts of harm, driven by his anger and unbridled emotions.”

In his previous incarnation, the individual’s sibling possessed the same identity as their present existence. This sibling held great significance to the individual, providing substantial assistance throughout their endeavours, particularly in the realm of professional pursuits and romantic romance.

In a previous incarnation, it was seen that the individual of indigenous origin shown a strong devotion towards Lord Shiva, engaging in daily prayers to the deity by balancing on a single leg each morning. However, during his previous incarnation, the individual exhibited a tendency towards aggression and hostility in his interactions with colleagues, subordinates, and military personnel, as well as others in his immediate vicinity, while enjoying a lavish way of life.


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Astrological Reasoning : 

” You can Look at Mars’s Debilitation placement in the 10th house (Following the same routines in the current birth too), 2nd from the 9th house aspecting Both Venus and Mars (1st house and 5th from the 9th house) ” 

Native :” Moreover, he recounted an experience in which he was engaged in fervent devotion to Lord Shiva in a secluded area within a dense forest, while balancing on a single leg. During this spiritual endeavour, he unexpectedly encountered the presence of a woman who approached him from behind and forcefully propelled him forward.
As a consequence of this occurrence, he experienced a loss of equilibrium and subsequently descended to the ground, landing on his knee. The individual experienced a profound sense of anger and resentment, likely due to the influence of Mars Debilitation and its aspect on Lagana. On this particular day, the native was engaged in the concluding ritual of a ceremonial procedure. Despite facing significant challenges, the individual made persistent efforts to complete the ritual within the stipulated timeframe, following their departure from the palace. ”
Astrological Reasoning : 
” Look at Mars and Moon in Scorpio sign (Hidden places of worshipping) in the D60 chart aspected by Saturn from the 6th house (clearly telling Brutality toward women or lack of emotional balance or sudden turbulence in emotional nature gave him sudden anger in the place of the secret place of worshipping – Scorpio )”. 
As I ventured forth, the native elucidated that the lady, in her disturbance, brought about the dissolution of the sacred ceremony, thereby disrupting the sanctity of his worship. This occurrence transpired during the culminating day of the ritual, wherein the native embarked upon a devout journey towards his divine entity. When the observer witnessed the futility of all things, they found themselves unable to restrain their anger, and proceeded to inflict upon the girl a violent and agonising fate, not truly leading to her demise, but rather plunging her into a state of unconsciousness. In the sacred voyage of his yesteryears, this is what manifested.
He shared with me that during his journey of past life regression, he encountered a lady who manifested in his current life as his spouse (his first wife). This manifestation occurred in the year 2008, precisely during the Mars Mahadasha (the period ruled by Mars – Dasha of Uppada lagna) and the Antardasha period of Venus (the lord of the 8th house in Lagana, in conjunction with the 9th lord). This occurrence signifies a profound karmic debt or a connection to past experiences of suffering or events.
It is noteworthy that this manifestation took place during the dasha (period) of the lords of the 8th and 9th houses. In contemplating this matter once more, it becomes evident that the dashas of the lords of the 8th and 9th houses serve as reliable indicators of profound connections to previous birth existences, as well as the interwoven tapestry of accumulated karmic actions, both those presently unfolding (prarabdha) and those yet to manifest (sanchit).

In the pursuit of profound comprehension regarding previous actions and the karmic imprints of past existence, one may explore the profound influence of the native’s 6th Lord Dasha of Jupiter in the Natal chart, residing within the Sagittarius Sign, gracefully positioned within the 4th house in the D60 chart. This celestial arrangement beautifully signifies that the individual was blessed with spiritual enlightenment in their preceding birth, devoutly engaging in daily worship of Lord Shiva within a sacred temple nestled near their regal abode.

In the process of counter-enquiry and analysing the regression journey of the native verbal experience with the natal chart, I found myself in a state of profound contemplation.

As the native continued along his path, he shared with me his experience of encountering frustration with his Saarthi ( one who guided his chariot ) . Each day, he expressed his discontent by subjecting the Saarthi to harsh treatment. However, a moment of profound astonishment arose when it was revealed through regression that this very Saarthi had also been the father of the lady in his recent past.

In the realm of his past life regression journey, he shared with me that a certain lady manifested herself. As he traversed the state of death, this very lady reappeared in his current existence, assuming the form of his present spouse, his first wife. This occurrence took place in the year 2008, during the Mars Mahadasha ( Dasha of UL )  within the Antardasha period of Venus.

It is noteworthy that Venus, the lord of the eighth house, resides in Lagana alongside the ninth lord, establishing a karmic connection from a previous incarnation. This occurrence serves as a profound indication of a deeply ingrained karmic debt or a connection to past suffering or events. It is of particular significance that she appeared during the dasha of the eighth and ninth house lords.

Upon further contemplation, it becomes evident that the manifestations of the 8th and 9th house lords’ dashas serve as profound indicators of the profound interconnections stemming from previous incarnations, as well as the intricate web of accumulated Karmas, encompassing both Prarabdha and Sanchit.

As Explained by Native : 
” When Saarthi learned that the prince had brutally treated his daughter, he reported the incident and revolted against the native. further native told me later that he saw in his journey regarding his father of that lady. After he reported, he didn’t say anything else, nor any consequences, nor anything else; he simply overthrew all of his anger and grudge towards the father of that lady (Saarthi).
After that incident, it was a strange fact that the father of that lady, who was once his “Saarthi” and father of that lady in his past birth, was also the father of his Native Spouse in his current birth too. Both instances amply demonstrated that pending karma keeps coming back until the native either expels it or it clears off.
In Native Current Birth, the father of her spouse was the primary person behind the court lawsuit against the native family to torture and harass them, and it was the spouse’s father who was taking the case. It seemed as though some sort of old grudge was involved in it with the members of the native’s family.
Astrological Reasoning :
“Check out that the UL lord (Mangal – Family of Spouse ) is in Debilitation in the 9th house (father and family of the Spouse) from UL and the 10th house from Native Lagana. Again confirming me prarabhda plays its role in this birth too in the same manner too.”

While what he saw in his past journey was also very impressive, Native explained to me further that there was a general in his army in his past birth who always disobeyed his orders and always tried to put restrictions on him whenever he wanted to do something freely. From their childhood days, he used to torture him and always try to apply arm power to the native so that the native wouldn’t go anywhere at a young age, as it was the order given by the native father to that general—never leave him alone and keep an eye on him always like a guard, wherever the native goes, but the native always took this in some other direction with the motive of grudge.

Astrological Reasoning :

“Check out Sun in the 11th house from UL (older brother, in government authority and police), and in the 12th house from the Lagana (Bhadkesha Lord). It was a peculiar reality to learn that during the same life, the same guy had problems in his native life as well as a result of the powers that were held against him by his government.

This again demonstrates that there is some kind of karmic relationship between with that general’s previous incarnation and with the native; this is the reason that in this birth, that general is likewise exacting revenge via the powers vested in him by the government. In a previous life, the natives enjoyed torturing the general when he was older and always displayed his powers towards him; in this life, Prarabdha once again played his role by taking on the role of the general’s husband and brother.”

Native went on to tell me that the general who had appeared in his journey is today his brother-in-law. He is working in the police department at a senior rank, and he is also functioning as the personal security officer and secretary of various ministers. One of the primary antagonists was constantly in a rush to bother locals at whatever cost, and he displayed all of his powers simply so he could realise that he had made the same mistakes in a previous incarnation by chance.

Native informed me further that this was the person who actually was taking revenge for no reason in their current life; he used all of his police powers to mentally harass his whole family by throwing police force into his home, filling out a fake FIR case against his family without any proof or evidence, making a case of fugitive against native with the help of that saarthi (person who runs the chariot) (Now Father of native spouse and that general) in his current birth, and presuming that native.

In the end, it was pretty clear to declare that there are significant ties in the native previous life with the family of the person the native is married to at the present time. The only people Native mentioned to me throughout his voyage into his past lives were those that belonged to the same family as his current wife or girlfriend.


In addition, Native shared with me during his past-birth regression therapy session that his 11th wife was the same woman he was dating at the time he married his current wife; both of them were head over heels in love with one another and loved as if they were one soul. It’s almost like having a soulmate for a partner; it’s the same way with his current native girlfriend, who is still by his side and has given him all of her honesty, loyalty, and love. She is still generous and making an effort to build relationships with the locals and provide support for them.

Astrological Reasoning :

” Check out UL2 (8th from 1st UL (Scorpio Sign) is Gemini Sign, UL2 Lord Mercury is with Venus in Native Lagana aspecting 7th house, again displaying love from Poorva Life (9th lord in 1st house), indicating strong desire from both the pair to say linked in this birth also. Check out UL2 (8th from 1st UL (Scorpio Sign) is Aquarius Sign. Because of this, my love for reincarnation astrology has grown even stronger. “

Native continued by telling me that in his previous incarnation, he had the lifestyle of a king, and that during that time he had several Patraani who were deeply in love with him; roughly ten of them were present. This again proves to be accurate; during the native’s time spent serving in the merchant navy, he travelled to many different countries, and during those travels, he met a large number of female members (Moon in the seventh house, lord of the tenth house in the seventh house, exchange of both the seventh and tenth houses—many relationships) who were deeply in love with the native and who always took care of him with genuine love and devotion.

Mercury and Venus are conjugated in lagana in the Native American natal chart. This means that they are facing the moon in the seventh house, which represents a diversity of romantic partnerships. Also, the 7th lord Mars is in a debilitated position in the 10th house, which is the sign of Cancer (a water sign), which indicates that he formed many partnerships when he was travelling over the ocean (Jara Yoga). This provides further evidence that past birth connections exist, as well as the existence of numerous linkages with female members and locals who continue this pattern in current birth as well.

Astrological Explanation of Past life Karma


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Now, let me explain further how everything can be seen astrologically: Native Lagana is Libra (confirming me as a person with kingly style life standards and a lover of justice, truth, and balance in current life with a taste of beauty and style). As I have already explained earlier, a native is having Malavya Yoga. He must be living lavishly with high standards in life; hence, it is proven that a native brought the same thing in his current birth too, all the habits, qualities, and attributes of his past birth.

In my last article on “Past Birth Karma,” I have already explained that the 9th house should be seen for all the Sanchit Karmas (past life) and should be taken as a seed house for past birth, which means we can take it as a reference for past birth lagana. The reason being that D60 lagana changes within a fraction of minutes, and unless and until we are confirmed with accurate birth times, we can’t make it a final varga for past life assessment. Now, for a better understanding of past birth, treat the 9th house as past birth Lagana; in the native case, Gemini Lagana should be treated as past birth Lagana.


In the native case, if we take Gemini as Lagana, Gemini will be rising, and its lord Mercury is with Venus, falling in 5th (Punya of the past). It also happens to be Laganesh in Libra, forming Malvaya yoga (luxurious and kingly style of life), Adhi yoga (a king and chief of the army), and Raja Laxmi yoga (a fortunate and higher yoga of achievements).


In the native case, both Mercury and Venus are falling in the 5th from the 9th house, which means Lagana will act as “Purva Punya Karama “for the 9th house, indicating past birth good deeds. Simply the fruits of your past birth good karmas, as both the 9th Lord and Laganesh are forming Raja Yogas in the 1st house, clearly telling me natives will enjoy king-like status and will belong from a kingly background in their current lives too because of past birth good actions and deeds.


Now, this is quite true to say, 9th lord in Lagana: a self-made man who will be known for his kinglyship; here both the planets are 5th (Punya or fruits of Punya) from the 9th house of past birth, telling natives that they will be treated as ideals in their past birth or maybe a famous person known for their great kingship, nature, and big hearts. Anything 5th from any Bhava indicates the Purva Punya of Bhava it is placed from, or the fruits you will get because of your Punyas or good deeds you have done in the past or your willingness to do good for others benefits means the native will continue to enjoy his luxurious lifestyle in this birth too, whenever Mercury and Venus Dasha periods will be operative in his life.


Moving further, the Native having Ketu in the 5th bhava, 9th from 9th house (what native actually did by which native is getting Punya to this birth or simply can be said Bhagaya or root connected with the past), 9th to 9th indicates the luck of that previous bhava.

The 5th house is actually the Purva puna ya Bhava from the Lagana, which indicates what you did in the past by being placed in the 9th house, and also the bhava of Bhakti or Pooja, or the devotion you did in the past by also indicating your strong faith in the deity. 9th to any bhava is the Bhagaya connected with the Bhava. Here, Ketu in the 5th house is placed 9th from the 9th house, indicating the bhagaya of the 9th house (Gemini, the past birth Lagana).


Here, indicating that the native might be very spiritual indeed and should be a devotee of that Avtaar that has no form, i.e., Sada Shiva or Narayana (Ketu-Aquarius) which is quite true in the native case as he devoted Para Brahma avatar of Shiva in the past. The disposition lord of the 5th house is Saturn placed in the 11th house in Leo with Jupiter and Rahu, where Jupiter is the 6th lord too, again confirming Prarabdha connected with the bhakti of the native in the past, as the presence of Rahu also shows some sort of disturbance occurred in the bhakti too.
The 5th Lord is in the Sign of Leo (Sign of Shiva) with Jupiter (the A form, which has greater meaning). The question is: if the native was such a devotee in his past birth, a great donor, and a helping king, then why did he face so much suffering in this current birth?
Now, here comes the next picture: 4th to any bhava indicates happiness connected with those bhava; 4th from Gemini is the Virgo sign, where the sun is placed in the 12th house from Lagana; and 4th is the disposition sign of Atmakarka Saturn. 4th from 9th house is “the Storage of Sanchit/Past Birth Karama “. Native belonged to a royal family and was a worshipper of the family deity belonging to the sun (Lord Shiva). As natives reported to me, he was also a strong devotee of Lord Shiva in his birth and is still doing hard worship of Lord Shiva.


Understanding Past life Karma via Nadi Astrology Method


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Note: Nadi method to check previous life:

If we look at it from the Nadi perspective, we need to regress (moving backward to previous placement to see the immediate past life of the native (Jeeva), Jupiter progression (forward) shows about Jeeva’s current life growth and regression shows about how Jeeva has gone through his previous life) the Placement of Jupiter (in 10th house) (which is currently placed in 11th house), which will go back in the native 10th house over Mangal in If the Native’s Jupiter and Moon are in a trine with Mars, and Mars is in a trine with Jupiter, it is apparent that in a prior life, he had a position of royalty.

From Jamini Angle, from Lagana Sun is Bhadhakesha Lord, being lord of the 11th house for Chara Lagna (indicating previous birth deity) is placed in the 12th house from the Lagana, bhadhakesha in the 12th house (meaning a place where natives used to do worshipping) is considered to be a good placement for bhadhaka among all placements of bhadhaka in the natal chart for removal of all troubles, also indicates that the native was a devotee of Lord Shiva (Sun – Shiva).

Atamakarka lord (5th lord Saturn) is placed in the 11th house in Bhadhaka House with 3rd and 6th lord Jupiter (who is the 10th lord from the 9th house, indicating what Karama you have done in past birth), with 5th lord Rahu clearly indicating the disturbance happening or even happening in Bhakti at the place of worshipping in the past.


12th from Bhadkesha Lord Sun having Jupiter (6th Lord), Saturn (5th Lord), and Rahu (5th Lord) means something bad happened in the place of native worshipping in the past, which is resulting in suffering in current birth and anger to worshipping deity “Lord Shiva”; Moreover, with 3 planets placed in the bhadhaka house, the placement of Saturn and Rahu also happened to be in the 12th house from the Bhadkesha Lord Sun, further showing mismanagement (Saturn) or some sort of disastrous (Rahu) happened in the place of worshipping with Jupiter (event is something related to devotion, in the sign of eo-Bhakti).


Further, Jupiter is the 6th lord and is also placed in the 6th from the 6th house (punishment of the praradbha), and the 11th is also the 6th from the 6th, which means punishment of the diety as a result of karma you have done in the past, clearly telling me what action the native did in his past birth.

If we see the root cause, Jupiter also happens to be the lord of the 3rd house, which is also further placed in the 11th house, falling from the 9th to the 3rd, further confirming the past birth Karma phala (action). This shows the native had done something bad in the place of worship by beating that lady, and as a result, a lady came into his family in the form of his spouse (shows Rinna of past life) just to take revenge and realise suffering to the native, which is what all natives had faced after marriage, and all these sufferings are counted as a result of Native Praradbha Karam.

All the suffering that the native gave to the lady came to him as a matter of his bad deeds because of his uncontrolled anger. This clearly shows the whole matter was connected with the place of worshipping in past birth, and the involvement of the 3rd lord (arms, courage, and power) and the 6th lord Jupiter (suffering, debit, and Praradbha karma) confirms the actions in the past.

Hence, it is proved that past birth does come in the same way; maybe later, but it will come back to you to realise what you have done as a result of your Prarabhdha karma. All three planets are also placed in the 11th house, also indicating desires from the past, and also in the house of Bhadhakasthan (Karka of Root Desire—Rahu is there in Leo—indicating root reason of past birth—Disturbance in Bhakti (Sign of 5th Leo)) with 6th Lord Jupiter and Saturn, which signifies that whenever Rahu, Saturn, and Jupiter Dasha period will be operative, Native may face lots of unknown hurdles in its life because of his past birth bad deeds, or you can say praradbha karma.

This actually started after the Rahu Mahadasha period in 2009, when the native started facing sudden problems in his life in the same Antar Dasha period. Native lost everything because of his past deeds or actions done to him unintentionally.
It was not the native dire intention to hurt that lady, but it happened because of his controlled anger, which further shows the unhappiness and anger of Lord Shiva (Rudra) in the form of miseries in this birth. Lord Shiva is considered the Serpent God, and Rahu is the ruler of the serpents and Bhadha, which further shows the Rahu Dasha period would be the main root dasha for triggering these life sufferings in his current life. Placement and the Dasha period of the Rahu are clearly telling about the root reason for past birth desires.
When I further inquired with Native about that lady regarding his brutal action in his last birth after the regression therapy, Native reported to me that he was doing a great sadhana of Lord Shiva in the jungle, in an isolated place in a dense jungle. He left everything just for the love of Lord Shiva with his single leg, and he was very happy as the sadhana was about to complete or end soon when suddenly he felt someone push him forward, and he lost all his control and his penance got broke.
It was a major break in his sadhana, which influenced native anger. As a result, the native brutally beat that lady to a state of death, and now the native is facing suffering and misery on account of the same in his current birth.
Further Native told me he was very courageous as well as brave and violent in his nature, having a straight-forward approach to everything in his life.

It is quite easy to understand in this life, too. Mars is at his debilitation point in the 10th house in the sign of cancer, having an exchange with the moon, and Mars is giving the result of the sign aries as well (showing native courage and valor). He is also falling into the 2nd house (speech) from the 9th house. Further, Rahu, Saturn, and Jupiter also fall in the 3rd house from the 9th house (indicating bravery and courage) in his past lives, and it’s also another reason for rebirth because of his killing and brutality towards others.

Native also reported to me that from the beginning of his past birth, it was his dire desire to go to a place near water. He had a great love for water and a passion for ocean travel. As a result of his strong past desire, Native travelled across the world via ships and air mediums via his merchant navy profession (water travel is seen from the signs cancer and moon, and air travel is seen from the airy signs Rahu).

The Moon’s placement in the 7th house of the Aries sign and the 7th Lord Mars’ placement in the 10th house of the water sign, both of which clearly demonstrate a great passion for water and the oceans, have confirmed this. Both Moon and Mars are in 4/10 relationships and will also be in exchange yoga with each other, with the 7th and 10th exchange falling in the 11th house from the 9th house (past birth desire), indicating gain via travelling in the ocean in this birth as a result of the past desire.
Native further told me that he had 11 queens in his past life, and again, it was true, as further confirmed while discussing with Native. Wherever a native went to any country, he was having relationships with women, and all the women have always shown so much love towards him, which actually appeared like a relationship with the spouse. The fact that Mercury and Venus are in the first house and are aspecting the seventh house—a strong desire from a previous birth—and that the seventh lord is associated with the tenth lord, who also exhibits Jara Yoga and has multiple relationships in the present life, confirms this.


Therefore, it is rather clear to claim that the processes of previous lives and incarnations have had a larger role in this current birth and suffering. This conclusion can be drawn from the case study that was just presented. I am expecting that now people can comprehend how to use past-life astrological principles with current birth sufferings, which I have mentioned above via native horoscopes and the past-life regression process of natives. I have explained this information via native horoscopes and the past-life regression process of natives. In the future, I plan to do additional case studies on former life astrology principles in order to provide users with a deeper comprehension of their own past lives.

I really hope that you have enjoyed both the aspects of previous life astrology that have been revealed by past life regression as well as the astrological methods that have been used to comprehend how one’s past and present lives are intertwined with one another.

Therefore, I urge you to spread the word, provide feedback, and continue your education with Vedic Siddhanta and do not forget to like comment, share, spread and clicking on the ad that can help me to write more such articles.


References, Sources, and links:

[1]. Past Lives & Future Lives | History of Past-Life-Understanding & Therapy | Source –
[2]. Regression | Source -
[3]. Reincarnation: Who were you in past life? By Pallavi Tyagi | Source –
[4]. All about Hinduism by sri swami sivananda and Yoga Sutra Patanajali | Source
[5]. Wikipedia and other Web resources.
[6]. Jamini Sutras by Sanjay Rath.
[7]. Saptarishis Research Group Discussion facts.
[8]. Based on the facts of Yogi Swami Sivananda ji.
[9]. Based on the facts of Avdhoot Baba Shivanand ji | Source –
[10]. Bhagwad Geeta, Samkhya Yoga, Chapter -2, verse -22 | Source –
[11]. Insights in Nadis: By A.V Sundram Sir | Theory of Karama, Page 28 to 42.
[12]. Samyama Samyama is defined in the Yoga Sutras of Patanjali verses 3.1 through 3.6 as follows where the Sanskrit in Devanagari and IAST were sourced from Little and the English from Iyengar (1993: pp. 178–183). | Link –
[13]. Karma and reincarnation | Source –
[14]. Past life Regression – Link –

Related Consultation: From our Research Panel

This session is meant for those users who want to understand & decode root areas of life issues connecting with Past life karma, Curses, Doshas, Karmic Debts, and Rinanubandhan which they have accumulated from past life karmas, deeds, actions, and sins and are manifesting in their present life in different timelines, age, and the cycle of dashes, transits and progressions of Karmic planets. Click on the below link to understand more about this consultation: 



pin Decoding Past Life Astrology & Past life Regression - Part 2 : Unveiling Life's Truths by Astrological Case Study

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Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1

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Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1

Revised Edition | Originally Written in April 2017 |

Based on true Life Events & Story | Republished – September 2023  


This article, which I published in 2017 in the thick winter of Jammu and Kashmir, analyses the profound mysteries of past life astrology and the connection between past life regression and true life events of the native, whom I met through the close connection of a friend. The article is based on real-life facts and the events that I gathered through the investigation of the life events of natives in a mystical journey of native past and present life connections from the years 2009 to 2017 onward. An interesting point is that, when I was doing deep research on native life, Saturn transited over my Natal Ketu in the sign of Sagittarius in the winter of 2017.

In spite of the fact that I have no intention of disclosing the identity of the native nor drawing attention to the native’s private life concerns, the purpose of this article is to investigate the profound secrets of past life astrology and the relationship between past life regression and how these practices might assist us in evolving beyond them.

This article’s purpose is to provide a comprehensive discussion on the ways in which past life astrology and past life regression can assist you in comprehending the profound challenges you face in this life that remain unsolved but for which there are solutions that can be found by reading this article. It is my sincere wish that you will find this post fascinating to read by using the techniques of Vedic astrology and previous life regression.

Purpose of this Article : The purpose of this article is to facilitate self-learning, foster comprehension, and facilitate personal growth in the realms of self-awareness and self-realization. Its aim is to assist individuals in comprehending and advancing their spiritual journey towards unity, spirituality, and in the pursuit of truth, which can be partially understood through the analysis of one’s birth chart. However, it is important to note that a comprehensive understanding can only be provided by a yogi or Siddha purush  ( A spiritual master) . In times of adversity, the acquisition of knowledge can serve as a guiding force, illuminating the way towards truth and enlightenment.

Now, let us commence the process of unravelling the intricate enigma of indigenous life experiences, systematically exploring each narrative through an engaging storytelling approach, articulated in my own unique manner with the help of Bhagavad Gita Quotes, Vedic Astrology principals, and little understanding on the  karma, Past life astrology and the past life regression principals.

I have high hopes that you will adore this.

Exploring the Depths of Past-Life Astrology and Past Life Regression

AdobeStock 549966938 scaled Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond - Part 1


Have you ever wondered about the mysteries of your past lives? Do you believe that your current life is influenced by the events and experiences of your previous incarnations? If so, past-life astrology and regression might hold the key to unlocking the secrets of your soul’s journey.

Past-life astrology is a branch of astrology that focuses on exploring the connection between your birth chart and your previous lives. It believes that the positions of the planets and other celestial bodies at the time of your birth can provide clues about your past life experiences, lessons, and karmic patterns.

By analyzing your birth chart, an experienced past life astrologer can uncover information about your past lives, such as the time period, geographical location, and significant relationships. This knowledge can help you gain a deeper understanding of yourself and the patterns that may be influencing your current life.

Delving into Past Life Regression

Past-life regression is another powerful tool for exploring your past lives. It is a therapeutic technique that allows you to access memories and experiences from your previous incarnations. Through deep relaxation and guided visualization, a trained past-life regression therapist can help you tap into your subconscious mind and retrieve past-life memories.

During a past-life regression session, you may find yourself reliving specific scenes, emotions, or even physical sensations from a different time and place. These experiences can provide valuable insights into your past life relationships, unresolved traumas, and the lessons you are meant to learn in this lifetime.

The Benefits of Exploring Past Life

Exploring your past lives can have a profound impact on your personal growth and spiritual development. Here are some of the benefits:

  • Healing unresolved issues: Past life regression can help you uncover and heal unresolved traumas and wounds from your past lives. By addressing these issues at their root, you can release emotional baggage and experience deep healing.
  • Understanding current life patterns: By gaining insight into your past life experiences, you can identify patterns and themes that may be influencing your current life. This awareness can empower you to make conscious choices and break free from repetitive cycles.
  • Strengthening relationships: Past life astrology can shed light on the dynamics and connections between you and the important people in your life. Understanding the karmic lessons and agreements you have with others can help you navigate your relationships with compassion and wisdom.

Embarking on a journey to explore past-life astrology and regression can be a transformative and enlightening experience. Whether you choose to consult with a past-life astrologer or undergo past-life regression therapy, remember that the true purpose of these practices is to deepen your understanding of yourself and facilitate your personal growth.

By delving into the depths of your past lives, you can gain valuable insights, heal unresolved issues, and make conscious choices that align with your soul’s purpose. Embrace the mysteries of your past lives, and let them guide you on your journey of self-discovery and spiritual evolution.

Let’s explore what our Divine scriptures says on past life mysteries and karmic issues?

Bhagavad Gita & Reincarnation, Past Life Astrology and Past life Regression


sri krishna Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond - Part 1


The Bhagavad-gita serves as a primary source for acquiring foundational knowledge regarding the concept of Reincarnation, Karma and the Past life clues.

In the second chapter, Bhagwan Krishna elucidates the process by which the soul transmigrates from one physical form to another in a logical, straightforward, and comprehensible manner. This fact does not rely on subjective belief but may be comprehended and accepted through logical reasoning. In order to comprehend the concept of reincarnation, it is essential to possess a clear grasp of the distinction between the physical body and the metaphysical essence sometimes referred to as the soul.

Below are the quotes from the Bhagavad Gita that elucidate the true meaning of the soul and reincarnations:

“That which pervades the entire body you should know to be indestructible. No one is able to destroy that imperishable soul. ” (Bhagavad Gita 2.17)

“For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.” (Bhagavad Gita 2.20)

The soul can never be cut to pieces by any weapon, nor burned by fire, nor moistened by water, nor withered by the wind.(Bhagavad Gita 2.23)

While the essence of the soul surpasses the boundaries of quantifiable material interactions, its existence can be apprehended through the utilization of the subsequent illustration. According to the text, the living being within the body, similar to the sun’s illumination of the universe, illuminates the entire body through consciousness.

According to the Bhagavad Gita verse 13.34,

“O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness.” (Bhagavad Gita 13.34)

Meaning : 

There exist multiple ideas pertaining to the concept of consciousness. In the Bhagavad-gita, an analogy is presented to illustrate the relationship between the sun and its radiance. Similar to how the sun, despite being located in a fixed position, radiates light throughout the entire cosmos, the soul, a minute spiritual being, while placed within the heart of the physical body, illuminates the entirety of the body through consciousness.

Consequently, consciousness serves as evidence for the existence of the soul, analogous to how sunlight or light serves as evidence for the presence of the sun. The presence of the soul within the corporeal form engenders a state of awareness that permeates the entirety of the body. Conversely, upon the departure of the soul from the physical vessel, consciousness ceases to exist. This concept can be comprehended readily by individuals possessing a high level of cognitive ability.

Hence, it can be argued that awareness does not arise as a result of the amalgamation of material components. It represents a characteristic displayed by an organism. The consciousness of an individual, while sharing qualitative similarities with the ultimate consciousness, does not possess the same level of supremacy. This is due to the fact that the consciousness of a specific body is not interconnected with the consciousness of another body.

However, the supersoul, which is present within all bodies as a companion to the individual soul, possesses awareness of all bodies. The distinction lies in the contrast between ultimate consciousness and individual consciousness. (Purport, Srila Prabhupada) 

Reincarnation is a phenomenon characterized by the continuous transmigration of the soul into different corporeal forms. However, within Western cultural contexts, the term reincarnation predominantly denotes the ultimate transition of the soul into a novel physical vessel.

(As explained above in the Bhagavata Gita chapter 2nd, about deeper secrets of reincarnations and past life connections with our current well-being.) 

To understand in a better way, lets understand furthermore on its deep meaning from the bhagavata Gita chapter 8th, 6th verse on incarnations :

In the Eighth Chapter Sixth Verse Lord Krishna says:

yaṁ yaṁ vāpi smaran bhāvaṁ
tyajaty ante kalevaram
taṁ tam evaiti kaunteya
sadā tad-bhāva-bhāvitaḥ
“Whatever state of being one remembers when he quits his body, that state he will attain without fail “
Explanation  given by Prabhupada : 
“This quote explains the mechanism through which a person’s nature can shift at the crucial moment right before they die. How is it that one can pass away with their mind in the right place? Because Maharja Bharata was thinking about a deer at the time of his death, he was reincarnated as a deer when he passed away. However, even as a deer, Maharja Bharata was able to remember the things he had done in the past. Naturally, the effect that one’s thoughts and deeds have had on one another over the course of their life will have an influence on their thinking at the time of their death; hence, one’s acts in this life will decide their future state of being. If one becomes transcendentally engaged in Ka’s service, then his next body will not be physical but rather transcendental (spiritual). Therefore, reciting the mantra Hare Ka is the most effective method for bringing about a change in one’s state of being that will result in transcendental life.
( As explained by Srila Prabhupada  in ) 


Hence we can conclude that, From the profound words shared above, we gain insight into the clear interconnection between our past experiences and our present existence, manifested as karmic imprints. This understanding serves as the foundation for comprehending the profound wisdom encapsulated in the quote about the soul and the body, as elucidated in Chapter 2 of the esteemed Bhagawad Gita.

Lord Sri Krishna said in ‘The Bhagavad Gita’,

" vasamsi jirnani yatha vihaya navani grhnati naro 
'paranitatha sarirani vihaya jirnany anyani samyati navani dehi "

Meaning :

As a man throws away worn-out clothes and replaces them with new ones, so the dweller in the body throws away worn-out bodies and enters into others that are new.” Additionally, he has been quoted as saying, “The sins we committed in our previous lives come back to haunt us in the form of illnesses or ailments.”

Explanation Given By Yogananda in the above Verse :

Lord Shiri Krishna preaching to Arjuna in Chapter 2 | Samkhya Yoga | Verse 22

Whenever there is a need to do so, we remove our worn and/or soiled clothing and replace it with fresh and/or unworn clothing as we go about our everyday lives. In a same manner, the soul, also known as the atman, will eventually shed its old, worn-out physical body and move into a more recent physical body at predetermined intervals during the course of time. The state of our physical body, which degrades with the passage of time and is therefore ephemeral, does not accurately represent the actually unchanging and permanent nature of the soul that sits within it. This is true in the same way that the clothing that we wear do not accurately represent the real state of our physical body.
The eternal does not travel from one location to another, but the soul that is embodied does so, going from one body to another. Each time, it gives birth to itself and builds a mind, a life, and a body for itself out of the components of nature, in accordance with its previous evolution and the requirements it will have in the years to come. The vijnana is the psychic being, and it is responsible for sustaining the threefold manifestation of body, life, and mind. When the gross physical body is no longer present, the vital and mental sheaths will still be present to serve as the vehicle for the soul. The cycle of life always begins again. There is a literal link that can be drawn between all of the many types of life. “A mortal matures like corn, and like corn, he is reborn over and over again.

(Katha Upanisad, Ch 1, verse 6).

This passage makes reference to the concept of rebirth, which is central to the Hindu religious tradition. In this passage, death is analogized to the process of replacing an old, worn-out clothing with a brand-new one. When a disease takes hold of the body and it reaches old age, the immortal soul abandons the body in favour of a new form. Simply put, death is nothing more than an alteration of one’s appearance inside the unbroken flow of eternity.

(The Bhagavad Gita Vol I, Parmahansa Yoganada, p. 218)

Another Verse also explains about Soul strength, Death, and Reincarnation,

Lord Shiri Krishna preaching to Arjuna in Chapter 2 | Samkhya Yoga | Verse 23

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः।
न चैनं क्लेदयन्त्यापो न शोषयति मारुतः।।
Shaloka 23, chapter 2 Explanation:

The so-called atman ( Soul ) is immune to harm from weapons, and due to the fact that it lacks both form and shape, it is not possible for any tool to sever it into smaller parts. In the same way, fire is unable to cause it to burn or be destroyed. Because it can only operate on things that have a physical description or dimension, water is unable to wet it. Water can only act on things that have a physical description or dimension. Wind is unable to either dry it out or apply any kind of force on it for the same reason. Therefore, the atman is immune to the effects of the three fundamental forces—fire, water, and wind—any of which are able to have an impact on entities that have a physical form and can be described.

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य ऐव च।
नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः।।
Shaloka 24, chapter 2 Explanation:

The atman, dear seeker, is impervious to the forces of cutting, burning, decay, and drying out. The five forces of nature, known for their immense power to dismantle physical elements through their synergistic actions, hold no sway over the aatman. It is often called nitya, for it embodies the essence of permanence and unchangeability. The state of permanence bestows upon it the profound abilities of omnipresence, omniscience, and unwavering stability. Behold the profound essence of stability that permeates this very existence, for it is this unwavering quality that bestows upon it the divine attribute of immovability. The eternal self, known as the aatman, is aptly hailed as Sanatana, a term synonymous with the ancient and timeless path of Hinduism, also known as Sanatana dharma. Ah, dear seeker of wisdom, allow me to enlighten you on the profound meaning of Sanatana. It is a sacred term that embodies the essence of existence itself, for it signifies that which transcends the boundaries of creation and destruction, existing eternally in the realm of time immemorial.

तस्मादेवं विदित्वैनं नानुशोचितुमहर्सि।।

Shaloka 25, chapter 2 Explanation:
The essence of the atman eludes mere comprehension and transcendence through the limited faculties of the cerebral realm. Therefore, it is recognised as ‘avyakta’ or indescribable – that which transcends the limitations of language and cannot be captured in mere words. The essence of ‘achintya’ lies beyond the realm of mere meditation or contemplation (‘chintan’). In the realm of ‘chintan’, true understanding is reserved solely for those entities that are within the grasp of our five senses.
जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च।
तस्मादपरिहार्येऽर्थे न त्वं शोचितुमहर्सि।।

Shaloka 27, chapter 2 Explanation:
For one who has taken birth, death is certain and for one who has died, birth is certain. Therefore in an inevitable situation, understanding should prevail.

Conclusion :

The reiteration of life’s cycles is made abundantly plain in this final lyric. Both birth and death are inevitable parts of the human experience. In the autumn, the leaves become vibrant shades of red, yellow, and orange before falling to the ground and going dormant until the following year.

This cycle repeats itself every year, beginning with the growth of new buds in the spring, which then develop into flowers and leaves in the summer. Finally, in the autumn, the leaves turn fiery colours such as red, yellow, and orange before falling to the ground. In a similar manner, the soul joins new bodies during its stages of childhood, adolescence, maturity, and old age.

At the conclusion of its cycle of life, the soul is reborn and accepts a new body to use for the next phase of its existence. This is an unavoidable process that occurs throughout material existence; it is also the mechanism that determines the natural order of birth and death. This reality is perfectly followed by every entity that has ever been in the material manifestation.

This makes it abundantly evident what is carried over from life to life by the soul: Karama and the memory of how it was connected in each and every birth, regardless of whether the soul lives through another cycle on the material plane or not. This is another evidence that the soul is immortal and that it is always connected to the actions that it performs. It is possible to solve its riddle with the assistance of reincarnation and the process of rebirth, and it is the primary driving force behind the previous birth.

After gaining an understanding of the spiritual realm of past life karma, the soul journey, and reincarnation, I am now going to explain the events of the past life of a native in a narrative story and cast study form to imagine and fantasize the beauty of both Astrology and this case study . These events will be known from acquaintances who have gone through the trauma of prior lives’ worth of karmic issues, and this study will focus on that particular individual.

This native went through the process of past life regression (PLR) in order to get over the traumatic experience and recognize a profound connection with a previous life in order to find a solution to these birth-life troubles. PLR helps natives find answers to problems that have been plaguing them since birth.


Author View on Past Life Astrology, Spirituality and Karma


Vedicsiddhnata yogi past life astrology Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond - Part 1

Shiva – The transcendental spiritual image of the in meditation. Lord Shiva sitting in the lotus position

Although there is no other way to understand the past birth Karama process or what the soul went through in the previous birth or what it will bring to the new birth, God’s way and process of management and operations are way beyond our imagination to comprehend how the life and soul cycle is moving around the birth and death cycle.

This is despite the fact that there is no other way to understand the past birth Karama process. Because we are physiologically extremely small electrically charged energies existing in physical bodies with restrictions up to the material universe, it is not an easy task to explain the life cycle in a straightforward and simple manner.

We won’t be able to comprehend how the deeper roots of the soul’s karmic accounts are related to the cycle of life and death until we are able to cultivate our Kundalini Shakti through intense spiritual penance. Until then, we won’t be able to do anything about it.

We are neither yogic people nor are we born as godly souls with extraordinary sensory abilities that allow us to experience futuristic visions or dreams and be able to understand for what purpose we took birth; however, there are certain methods through which we can understand how our past births are connected with our past karmas. Past life regression therapy is one of the common methods, and having extraordinary astrological knowledge about studying past birth astrological cases via various astrological charts is another. However, in order to be successful, astrologers need to have a lot of experience collecting and analysing various life experiences with natal charts.

In this post, I have done the best I can to explain the processes of past births and incarnations as well as how a soul is associated with both prior and current karmas using the information and understanding that I have of certain astrological principles outlined in the Jamini and Nadi Sutras. I hope that you find this essay helpful. Even yet, there are a great number of gaps and inexplicable occurrences, making it impossible for me to explain everything in clear English. However, a yogi or a saint can better explain and comprehend everything on a deeper level thanks to their respective spiritual and yogic shaktis. It is possible to communicate spirituality more effectively by using straightforward language and by taking a deeper and more nuanced approach to elucidating the Karama and rebirth processes.

When a soul undergoes rebirth into a new body, it forgets everything; the only things that remain attached to the soul are its qualities, which include its previous memories, activities, talents, skills, learning, and sufferings, as well as the events that occurred while the body was in existence. The most significant aspect of this reality is the fact that the soul never forgets the very last instant before it departs from its physical body. The soul also retains a memory of how it feels right before it leaves its physical body and begins its trip to the hereafter.

Lets try to decode How past life regression is related to the past life astrology in the coming sections  ?

What is Past Life Regression or ” Prati Prasav Sadhana ” in Vedic Scriptures ? How it will help Past Life Astrology studies ?


Abstract concept of time passing by and how we living the  life of past.

Patanjali Maharshi, an ancient Indian guru/seer, is credited with having conducted considerable research on the concept of regressing to previous lives.

Patanjali Maharishi, the author of the Yoga Sutras, referred to this process of regressing to a previous existence as “Prati-Prasav.”, The process of reabsorbing the cause is what this refers to. This entails tracing the effect all the way back to its origin, often known as the involution process.

Prasav is the name given to the day that a kid is born. When you perform Prati-Prasav, you go back to the moment of your birth and relive the traumatic events that occurred at that time. This is what it means to be “born again in memory.”

According to Avdhoot Baba Shivanand ji on Prati Prasav Sadhna, 

“Prati” means “again,” and Prasav” means “birth,” meaning “re-birth,” which refers to a very ancient practise that focuses on accessing the deep, hidden bad memories of the past and prior lifetimes. These memories remain concealed deep inside the subconscious mind, even though they have been ‘forgotten’ by the conscious mind. They are the core reasons of our bad emotions, habits, and behaviours that produce more karmic, and as a result, we slip into the infinite loop of cause and effect.

All of these deeply ingrained feelings and psychic impressions are brought to the surface in the Prati Prasav Sadhana practise so that they can be released and healed. What we accomplished in the past is nothing more than a reflection of itself in the here and now.

The unfinished business from our previous lifetimes is supposed to be wrapped up in this one, so that we can move on to better things. The conditions and the troubles that one is currently experiencing are the result of the stored luggage of psychic impressions that one has collected in various lives through each and every action, speech, and thought. This baggage was accumulated over the course of many lifetimes. Not only do the psychic impressions come from previous lifetimes, but they are also received and assimilated during the stages of being a child and a foetus in the womb of the mother.

The presence of challenges in one’s life is often an indicator of unsolved problems; conversely, the more the number of challenges and problems encountered in one’s life, the greater the number of unresolved problems that must be addressed in order to prevent oneself from being reborn into the same kind of situation over and over again.

Samskaras, also known as sanchit karmas or psychic impressions, are the name given to unresolved issues, and the only way to access them is through meditation. If there is something, some trouble, or some problem that is associated with the past, then we return to the primary source from whence it originated. Because we can keep attempting to find a solution to the problem, but unless we get to its foundation, we won’t be able to find one. It is impossible to find a solution to a problem unless one first traces it back to its root cause.

For instance, if there is an unpleasant plant and we continue to cut the branches and the leaves in an effort to get rid of the weed, we will find that more and more branches and leaves are growing in their place to replace the ones that we have removed. We need to get down into the roots of the weed and pull them out completely if we want to get rid of the weed for good.
The only way to fully comprehend this concept is to transport yourself back in time to those final seconds, to the precise moment when a soul departs from its physical body. From there, you must go even further back in time to determine how many lives a soul has lived.

All of those memories never become stale and never lose their connection to the soul and the conscious mind, but they do lose that connection with the body and the conscious mind.

We ought to put all of this to the test using case studies taken from real-life situations so that it may be consolidated into real truths. When it comes to this method, we should begin by cross-verifying it with people who have gone through the process of past life regression, and then we should verify its causes and consequences in the horoscope by analysing all four types of karmas.

When we go through such a procedure, we are better able to comprehend and compare it to the actual torment and suffering that anyone experiences in this birth as a direct result of their sins and wrongdoings in previous lives. In this section, I will show how we might have a better understanding of the process of past birth incarnation by evaluating a real-life case of past happenings uncovered by both ways. This case will be taken from the past. The most essential component is having a solid understanding of former lives as well as the nature of the regression process itself.

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According to contemporary belief, what exactly is regression to a previous life?

Prati-Prasav is a process, and it has previously been explained that this process involves the soul going back and forth between the conscious mind and the sub-conscious mind in order to get to its root point. However, the process itself involves many other processes. Hypnosis is employed during the process of past-life regression therapy, which aims to elicit memories of a person’s previous incarnations or lives.

In most cases, people engage in the practise of past-life regression either in the hope of having a spiritual awakening or within the context of psychological treatment. The Upanishads, which are part of the canon of ancient Indian literature, include reference to past-life regression; however, Patajali’s Yoga Sutras provide a more in-depth examination of the topic. Patajali, a Hindu scholar, penned a text in the second century B.C. that described the concept of the soul becoming burdened with an accumulation of impressions as a component of the karma from previous lives.

Maharishi Patajali referred to the act of regressing to a prior life as prati-prasav, which literally translates to “reverse birthing.” He saw it as a way to solve present-day issues by recalling experiences from previous lifetimes. There are still schools of yoga that use prati-prasav as a method of practise.

It is important to do past life regression because it is the only way to cleanse or heal painful events from previous lifetimes, which, if not addressed, might prevent us from fully actualizing ourselves in this life and/or cause us distress. Activating creativity or a useful ability that has been actively displayed in a previous life but has stayed dormant or unrecognised in this incarnation is another benefit of past life regression therapy.


Some of the following are included in the list of benefits of past life regression and Past Life Astrology :

1) The healing of overt deeds (the past-life self acting more as the offender than the victim in these incidents).
2) Engaging one’s creative side
3) Acquire an understanding of the factors that contribute to unreasonable concerns and the ability to overcome these anxieties.
4) Having a happy and successful life gives you a sense of calm and inspires you to persevere when confronted with momentary challenges.
5) Getting in touch with the wisdom of your higher self
6) The recovery from and purging of traumatic experiences
7) Having an understanding of the relationships between things and the patterns of action that are repeated
8) It enlightens you about who you are and the reason you were put on this earth in the first place.
9) Freeing oneself from oaths and curses imposed during a previous incarnation
10) It assists you in reconstructing your understanding of your current life in light of the events that occurred in earlier incarnations of yourself.
11) Realising that death is not a threat and that you would not be permanently separated from loved ones but would instead only go to a new location is helpful in reducing anxiety.
12) It can help you overcome addictions such as drinking too much alcohol or smoking cigarettes.Enhances the perception of the spiritual aspect of our existence and its implications. Contracts from previous lives being rewritten


All of these deeply ingrained feelings and psychic impressions are brought to the surface in the Prati Prasav Sadhana practise so that they can be released and healed. What we accomplished in the past is nothing more than a reflection of itself in the here and now.

The unfinished business from our previous lifetimes is supposed to be wrapped up in this one, so that we can move on to better things. The conditions and the troubles that one is currently experiencing are the result of the stored luggage of psychic impressions that one has collected in various lives through each and every action, speech, and thought.

This baggage was accumulated over the course of many lifetimes. Not only do the psychic impressions come from previous lifetimes, but they are also received and assimilated during the stages of being a child and a foetus in the womb of the mother. The presence of challenges in one’s life is often an indicator of unsolved problems; conversely, the more the number of challenges and problems encountered in one’s life, the greater the number of unresolved problems that must be addressed in order to prevent oneself from being reborn into the same kind of situation over and over again.

Samskaras, also known as sanchit karmas or psychic impressions, are the name given to unresolved issues, and the only way to access them is through meditation. If there is something, some trouble, or some problem that is associated with the past, then we return to the primary source from whence it originated. Because we can keep attempting to find a solution to the problem, but unless we get to its foundation, we won’t be able to find one. It is impossible to find a solution to a problem unless one first traces it back to its root cause.


For instance, if there is an unpleasant plant and we continue to cut the branches and the leaves in an effort to get rid of the weed, we will find that more and more branches and leaves are growing in their place to replace the ones that we have removed. We need to get down into the roots of the weed and pull them out completely if we want to get rid of the weed for good.

The only way to fully comprehend this concept is to transport yourself back in time to those final seconds, to the precise moment when a soul departs from its physical body. From there, you must go even further back in time to determine how many lives a soul has lived. All of those memories never become stale and never lose their connection to the soul and the conscious mind, but they do lose that connection with the body and the conscious mind.
We ought to put all of this to the test using case studies taken from real-life situations so that it may be consolidated into real truths.

When it comes to this method, we should begin by cross-verifying it with people who have gone through the process of past life regression, and then we should verify its causes and consequences in the horoscope by analysing all four types of karmas.

When we go through such a procedure, we are better able to comprehend and compare it to the actual torment and suffering that anyone experiences in this birth as a direct result of their sins and wrongdoings in previous lives. In this section, I will show how we might have a better understanding of the process of past birth incarnation by evaluating a real-life case of past happenings uncovered by both ways. This case will be taken from the past. The most essential component is having a solid understanding of former lives as well as the nature of the regression process itself.

What is reincarnation  ?

According to the concept of reincarnation, we must through a series of incarnations in order to reach our full potential as spiritual beings and hence must endure multiple lifetimes. The soul is immortal and does not perish; we just temporarily house it in our bodies.

The soul has existed across a great number of lifetimes. When we are born, our soul brings with it all of the experience, knowledge, and karma that it has accumulated throughout the course of previous lives. The vast lineage of our ancestors’ experiences in prior lives is the source of the attributes that we manifest in this one.

The memories of earlier incarnations are preserved at the level of the soul, and it is not possible to retrieve them at the conscious level. Participating in a past-life regression session is the most straightforward approach to learning about and having an experience of a previous incarnation.

Understanding Native Past Life Astrology Events and Past life regression process Astrologically 

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Case Study: Beginning of Situation and Problems: Deep Rooted Past Karmic Results of Native as Explained Astrologically:

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Presented here is an authentic case study involving an individual personally acquainted with the author, whose personal name will remain undisclosed. The individual in question underwent past-life regression therapy in response to the occurrence of unforeseen painful circumstances subsequent to their marriage during the years 2008-2009.

The present inquiry pertains to the causal factors underlying the sequence of events subsequent to the act of matrimony.


Before Moving forward we need to understand few astrological pointers to decipher past life  astrology clues :


  1. Any planetary placement in the natal chart sheds light on the prarabdha and pending karma that are associated with the corresponding house. It’s only a sketch of your history, showing how Prarabdha and Rina were tied to that living creature and the house. God has a plan for you when you are born into this world, and one of those plans is for you to either realise the prarabha, liberate yourself, or achieve moksha. However, only a yogi has the ability to free themselves from the bonds of their karma. What about the average member of the human race?
  2. The second reason for this is that you are obligated to provide or do seva with regard to the bhava in question and any living creature that is considered to be a member of mankind. In layman’s terms, the second type of karma is known as your punya karma, which refers to your good deeds in the here and now. The consequence of that punya, which you will receive in your subsequent birth, is that only God knows what he has in store for you. Simply said, it is to carry out the obligation or duty that has been entrusted to you for the sake of a greater cause or to take part in the activities associated with that divine cause.
  3. To understand astrology, readers should focus on the basic fundamentals in Jyotish, i.e., 9th is the bhagya, fortune, and root connection with any house; 4th shows it happiness, Mood & content nature  – good or bad it all depends how well any house is placed 4th from any bhava, it is the storage house of any  bhava that impacts your mind, happiness and mood ; 5th shows its purva punya; 7th shows its complement or completeness or an added part to it that helps to grow; 8th from any bhava shows its length or longevity; debts or missing dots; and 10th from any bhava shows karmic actions to any bhava.
  4. The 6th, 8th, and 12th lords ( Moksha Trikona) in natal charts reveal what you have inherited from the past, as well as what you have done and what you have left behind as in karmic state. The sixth house and its lord are concerned with the deeds, both good and evil, that resulted from your actions in the past. In your current birth, the sixth house reveals the service that you are obligated to perform for any given cause, its your house of action to the past life that is seen from 9th house that shows many karmic journeys of past life native has gone through.
  5. Same way Sagittarius sign, Retrograde Jupiter &  9th house shows root issues of past life that bind soul from many life journeys.
  6. The 9th house, also known as the “Blessings of the Past and New Life Mission of the Present” house, represents what you already have done. Happy fruits from the past, which are the Dharama you have done in the past and received from the Dharama master ( Teacher and your Father ) , are the same Dharma that you have to spread again. It’s your sanchit karma, so deal with it. You must also give to others in order to maintain the temple in which you currently worship. It’s the blessings you received in the past that you now have a responsibility to bestow upon others in the same way. You have an obligation to keep the promise that the Guru made to you in the distant past.
  7. The 12th House, often known as the Root House of the Past Karmas, Storage of the karma, Subconscious part of the  life that is hidden in nature, ones private life that is connected with sleep and subconscious mind which is fourth from the ninth is the twelfth, which is the Rina of the Past or any debt that you have to exhaust in this life by giving it to the person with whom you are associated in current life : Indicative of You are required to give back what you taken from someone in the past to the same person from whom you was associated. It’s like going back in time to the house of debts. It’s the one that causes the most trouble. It is the domain of settling old obligations from the past. Reason being our mind is the storage house of all the seen and unseen karmic actions  that’s why moon bring back all the karmic actions of past and is deeply connected with out present life.
  8. 10th place from 9th is 6th, hence this is the 6th house. (Deeds Committed in the Past): This is what you did in the past, and in the same way, you have to examine the causes and ramifications of those actions in this incarnation of yourself. You will now witness the results of your actions. It comes down to Karma from the Past vs Karma from the Current Birth. It is your prardbha; it cannot be undone; it must pay back with the same degree of ferocity and anguish as it originally caused.
  9. 8th House: The Root Cause of Rebirth is located in the 8th House (12th from 9th). This indicates that whatever you have left to do, you need to complete it right away. Unfinished Business that needs to be paid back. The same manner you bring about the downfall of others and the suffering that comes along with it, you will also have to experience the downfall of your own. It’s Tat for Tat at this point. The same way that you transform other people is the same way that you see your own transformations occurring via the experiences and challenges that you go through in life.
  10. 5th House: 9th from 9th is 5th (Learning of Pasts- Poorva Punya Karma ): This represents what you have learnt in the past that you are responsible for passing on to other people and teaching them. It’s your Sanchita, it’s your Dharma, and it’s the results of what you’ve done in the past in the form of good deeds in many past journies of life.
  11.  Retrograde planets in the chart shows what that burning desire, wish, or unfinished karma is that the native wants to complete in this life; house placements show the area of that desire or karma.
  12.  Retrograde Jupiter shows past life native experiences, all sorts of environments, and everything about the past when you regress it back, whereas direct motion shows about these life native actions.
  13. . Saturn is all about your total karma and shows relationships with actions of past, present & future life.
  14.  Ketu is all about what you have already learnt, exhausted, and experienced in a past incarnation, while Rahu is all about what natives want to experience, which is burning in current life because of unfinished business and karmic leftovers. Both Rahu and Ketu show burning desires from a previous existence. Because of this, everything that we try to learn and experience in this revolves around on the karmic punishment that a native has to go through when nodes afflict any bhava or planet in natal chat. This is the reason why this is the case of current life leftovers and burning desires that one need to counter in any case.

I hope that these astrological hints will be sufficient for you to investigate past life travels in the subsequent section so that you can learn at your own pace and use what you’ve learned. Take a left turn, proceed further, and attempt to decipher the native life experiences and challenges.

Beginning of Native Life experiences : Exploring Past life

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In the early stages of his life and trajectory, an individual embarked upon a career in the Merchant Navy. The individual embarked on a journey that spanned numerous nations, allowing for the exploration of various locales, encounters with diverse individuals, and exposure to a multitude of cultures and traditions.
Additionally, they had the opportunity to sojourn in numerous hotels and opulent establishments, indulging in various luxuries and living a life of regal splendour, thereby deriving immense satisfaction from their experiences.
However, one must inquire as to why he had significant hardships in the latter stages of his life, particularly following his marriage, while possessing the aforementioned attribute. The intensity of anguish and the strain on the individual’s psyche has been so overwhelming that they have thus far been incapable of effectively managing or enduring it.
Let us commence the process of deciphering the information gradually, based on the events and occurrences that were conveyed to me in a native manner.
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Early Native Early Life experiences  (the years 2002 to 2008)

Native was a student who performed about average in his classes, but he had an excellent and sharp memory that enabled him to solve difficult puzzles and technical scenarios in any live sailing with his presence of mind. During the course of his professional journeys as a Marchant Navy Sailor, that native explained to me that he has to experience many difficult life-threatening challenges during difficult and critical situations when it was a matter of life and death in front of native decision-making.

Life started taking a sudden bend after the start of Mars Mahadasha in 2002, native left his studies in the middle of their completion and joined the Merchant Navy, where he started his journey through the oceans and visited many countries for his professional pursuits.

Everything was going well after 2002 onward (after the beginning of his mars dasha), long journeys travelling and comfortable life ( that one can see via the exchange of  7th and 10th lord , moon & Mars  and both are in moveable signs )  but suddenly there was a major shift or change in his destiny and there was a triggered change in his life.

It was the time of Prarbadha—karma of the past life—came into the picture in native life when the native marriage ceremony got fixed on September 10, 2008. Soon after the month, problems started cropping up in their marriage life; day-to-day issues started triggering, and there were tones of heated arguments that started getting ignited like a fiery flame in their marriage life, which even led to physical violence and abuse between the couples.

Before the marriage instance happened to take place, I was planning to leave my hometown for New Delhi to join my new office in the first month of October 2008. Before leaving, I had clearly warned the native about his upcoming marriage life events, saying that he needs to be cautious in his marriage as it can be very fatal for him and it can take the shape of a war zone like Mahabharata between two families after October 2008 to December 2008, and maybe the situation can become worse soon after, which can lead to legal separation and harassment from police or government authorities.

My calculations and observations lead me to believe that both partners may have already parted ways prior to the start of 2009, and that they have not gotten back together to form a family unit since that time. After walking away from the relationship in the middle of its course, the native may be able to resume his life as a sailor sometime after February 2009; however, the likelihood of this happening is so remote that the native may never return to his home country to pursue the resumption of his marriage.

At that time, Native expressed his appreciation for all of my guidance and suggestions, and he gave me his word that he would adhere to all of my recommendations with complete commitment. I advised him that he should make every effort to steer clear of situations that have the potential to make his married life a shambles in the future.


The Destiny Point of Past Life : The Point when Prarbadha Karama Triggered

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But fate is fate, and Prabhadha Karama fulfilled its function in the lives of the natives. A major argument that broke out between two different couples in the month of October in the year 2008 was the spark that started a dispute that grew like a ferocious snake and ultimately resulted in both physical and verbal abuse between the different couples.

It was like a daily routine for both of them, and there was no hope seen between them, which might have been when it could stop. The entire family went through trauma as a result of the ongoing physical violence and abuse that was taking place between the couples. The verbal and physical altercations could not be avoided or stopped in any way. There was never a moment in time when harmony prevailed among the members of the family.


After Marriage: The Experience of Prarabhda Karma, or “The Reaping of the Fruits”


The family lives of both couples were severely disrupted up until December 2008, but on the first day of February 2009, the situation between them reached a new level of insanity and took on a more serious form. It was very difficult for the native to avoid experiencing such mental anguish while still married, so he made the difficult decision to leave his spouse and move on to join the ship in order to put an end to all of the suffering he had been going through in the middle of his life.

Date of Occurrence: Karma Was Activated

The prophecy was fulfilled: Because of all the frustrations and suffering that were triggered in Native’s marriage life shortly after the ceremony, he made the decision to leave his spouse and join Ship in the middle of his journey in February 2009 so that he could continue on with his journey. However, time has determined another aspect of native life, and that is the ultimate fate of both of the couples who are still to come. After deserting the spouse in the middle of the act, it was now time to endure suffering for the indigenous family as well.

As a means of exacting revenge on the native family and his conduct towards her husband, the native spouse came to the conclusion that she would, with the assistance of his brother, bring a legal action against the entire family, accusing them of dowry abuse and physical violence. Within a few days, the police took action against the native family, and they began harassing the family members one at a time as if they had a personal grudge against them. This harassment extended to my closest friend, who was the younger brother of the native and had no part in the relationship mess.

What do we call it when we have a more in-depth understanding of it?

What was the error that he made?

Even though he had nothing to do with creating the mess, he was still made to endure all of this suffering and dishonor.

Is this not the result of his previous karmas or the deeds he committed in a previous life?

Think about it in great detail.

The process of torturing a native family by members of the police department continued to escalate on a daily basis, leaving the entire family in a state of great trauma and shock. In the meantime, a court case was opened against members of the family, and the issues flared up like a blazing spark.

There was no way to comprehend the predicament or identify the nature of the events that were taking place to them. The members of the family were all in a state of shock, and there was no information or course of action that they could take for themselves at this point.

My friend would frequently come to me with questions such as, “Why did everything start going wrong all of a sudden, and they had no choices left for them?

“What would be the deepest reason to think further about it, why, and how everything was happening with them without their fault?”, and

“What would be the deepest reason to think further about it, why, and how everything was happening with them without their fault?”

While the members of the family were going through the tormenting phase as a result of the spouse’s personal matter of revenge and unethical behaviour towards them, the police department further began doing their extra-threatening work in order to create a situation or environment of fear among the whole family.

This was accomplished with the assistance of an extra push given by the spouse’s elder brother, who was also an on-duty senior police officer but was posted in some other location. Native professional life had reached a point where there was no way forward while family members were preoccupied with the court case and police actions. Because the visa was going to be revoked in a matter of weeks, the native was required to renew it at any cost in order to continue working in the country.

But what exactly is it about his life that is a secret ?

Absolutely no one can be aware of it !

The native felt as though everything in his life was caught in the middle, with no way to move forward, and he was in a condition in which he had no choice left to do anything with the assistance of members in authority; it more closely resembled a situation in which he had nothing in hand.

The New Phase of Life, Unfolding Past life Astrology : Beginning of Rahu Dasha in 2009


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Finally, with the beginning of the first phase (Rahu PD) in Rahu Mahadasha approximately in December 2009, the native was forced to leave his ship because he was unsuccessful in renewing the visa and passport in time due to some financial and unknown reasons (Rahu in the Bhadhak Sthan in the 11th house conjoined with 5th Lord Saturn and 3rd Lord Jupiter).

He decided further that he should move back to India for some relief and take help from his brother for some Once more, the hand of fate was at work not long after the event described above. Because the native was absent from all of the court hearings for an entire year, the case took on a very dangerous tone during that time. This was due to the fact that the native was not present for any of the hearings during that time.

The court reached a decision and declared him a fugitive; as a result, he will be required to serve a sentence or make an appearance in court for further clarification and penalties whenever and wherever he will be seen or found in India.

The native was once again thrown into a state of shock as a result of the decision made by the court. In the deep dilemmas of his life, where one must think deeply and he is left with no clue in his hand, it was more like a state of zero, and every corner was seen as the dark side of life. In this situation, one has no other choice but to think about what to do next, where to go, and how to proceed in life in a better way.

Native made the decision to remain on the opposite side of India, and he began living with the sister of his cousin. He also frequently used to live with his friend. The native’s primary preoccupation was finding a way to secure both his professional and financial futures, as he was actively seeking out a variety of employment opportunities that he was qualified for.

During this time, Native made the decision to renew his passport and visa in India; however, once again, the dots of his destiny and Prarabdha played their roles, and he ended up losing his passport in a sense; no one is sure where he left it all. It was yet another setback and a startling realisation for him at that moment. Because of this, he was completely perplexed about what action to take next.

Native was trying very hard to approach some of his friends for assistance, for the purpose of obtaining any links or clues to get settled in India; however, his friends’ behaviour was a bit unusual and different towards him, and Native felt cheated from his inner core by those whom once looked very needy to get jobs in the Merchant Navy sector;

Native had always forwarded his hands in their hard times and given them as much as helping hands, like when you feel like an angel appears suddenly in a situation in which you are struggling; But in this scenario, things were a little bit different; friends were more likely to appear to be enemies, or it can be said that they were acting like devils in darkness, appearing as though they were wearing a devil advocate coat with a friendly face. They did not offer any assistance to him and flatly refused to do so, acting in accordance with the double standard that is typically upheld by society in times of crisis.

In the meantime, when I returned to my hometown after being away for a few months, my native brother approached me and continued to contact me in order to explain his entire mystery, which was the story of various traumas and shocks that had occurred to members of their family.


After hearing what he had to say, I made the decision to offer him some Vedic suggestions, and I advised the native to adhere to all of these suggestions with the utmost diligence in order to reach Lord Shiva.


After using the remedies for a number of months, his entire outlook and perception of living life like a king shifted into the path of severe spiritualism, and he experienced a significant personal transformation as a result.


Failures and self-desires brought about significant growth in him. native began practising intense worship of Lord Shiva, which resulted in a complete transformation of his subconscious mind and bestowed upon him a refocused perspective on his life, including his finances, his family, his wealth, and his relationships. That moment (the activation of the Atma Karka Graha) served as the turning point in his life for self-awareness.

The beginning of Accumulated Karamas – The Sanchit Karama ( Good deeds- The Fruits of Life)

Now, here is the picture of a native good Sanchit Karama who, for some reason, was able to make a new passport and got a new job in another country, but in the marketing and sales sector of that country. After many months and years of hard work, he was happy to receive this new surprise in his life. Despite the fact that he did not choose his work, he was happy to receive it.

Native was bringing in lakhs every month thanks to his work in the Merchant Navy. Here, Native started his career path again, but this time from the ground up, and began earning thousands of dollars so that he could begin his new life with a newfound sense of hope. In the meantime, the legal proceeding was also taking place in India, and the brother was managing it in some way with a good strategy. On numerous occasions, natives have inquired as to why everything is taking place to him and his family, including his personal and professional lives, and what caused it to take place.

My response has been the same from the beginning: there has been no change in it; it is all due to the Prarabdha Karama of the previous life that one must suffer either in this birth or possibly in the next birth. In any event, one is required to use up all of their karma. In addition to this, it is recommended that natives go through the process of past-life regression therapy with knowledgeable spiritual masters who are working in their profession with integrity. In accordance with the recommendation, Native participated in a session of past-life regression therapy in New Delhi with a knowledgeable master.

It was more like a ray of hope to resolve his case now that things were clearer to me after studying the process of the native’s past life regression therapy. Just as we see a bright light emerging out of the dark and dense clouds, this was like a ray of hope to resolve his case. The findings have a profound impact on me, and it is extremely challenging for me to accept them as true and make sense of them.

Later, when I tried to evaluate the same with a native horoscope, I was feeling quite amazed and surprised by the brilliance of the astrological principles, and the results gave me the assurance and authenticity of the sutras—how the Nadi Jyotish and Jamini Sutra concepts are so precious and accurate, and how well they are explaining the whole process of past birth karmas.

I was feeling quite amazed and surprised by the brilliance of the astrological principles. Once more, Shows, After analysing the entire situation of the chart, I discovered that our sages were never wrong in any of their theories or sutras for explaining its essence. This is something that I learned, and after doing so, I am now pretty sure about both the fact that it is true and how brilliantly Vedic astrology will be at that time.


The entirety of the information necessary for you to understand native Karmic life issues, which I detailed in Part 1 together with occurrences from native life, has finally been presented. In the second half, we will investigate how we might determine the timing of these events, as well as the fundamentals of Jamini, Nadi, and Vedic astrological principles. In addition, we will explore more on past life regression and its connection with the past life astrology. Stay connected, never stop learning, and never stop sharing for the sake of people’s spiritual awareness and to grasp deeper links between unresolved mysteries and the karmic obstacles of life that can be tough to believe and find resolutions for. People are able to gain a deeper understanding of the profound mysteries of life by consulting the Bhagavad Gita, engaging in past life astrology, and engaging in past life regression. In the context of contemporary life, those are things that are difficult to believe and process, but once individuals study and understand them with an open mind, they are able to grasp the true meaning of what they are saying. I have high hopes that some of life’s most fundamental karmic secrets may become clearer to you as a result of reading this article.

References, Sources, and links:

[1]. Past Lives & Future Lives | History of Past-Life-Understanding & Therapy | Source –
[2]. Regression | Source -
[3]. Reincarnation: Who were you in past life? By Pallavi Tyagi | Source –
[4]. All about Hinduism by sri swami sivananda and Yoga Sutra Patanajali | Source
[5]. Wikipedia and other Web resources.
[6]. Jamini Sutras by Sanjay Rath.
[7]. Saptarishis Research Group Discussion facts.
[8]. Based on the facts of Yogi Swami Sivananda ji.
[9]. Based on the facts of Avdhoot Baba Shivanand ji | Source –
[10]. Bhagwad Geeta, Samkhya Yoga, Chapter -2, verse -22 | Source –
[11]. Insights in Nadis: By A.V Sundram Sir | Theory of Karama, Page 28 to 42.
[12]. Samyama Samyama is defined in the Yoga Sutras of Patanjali verses 3.1 through 3.6 as follows where the Sanskrit in Devanagari and IAST were sourced from Little and the English from Iyengar (1993: pp. 178–183). | Link –
[13]. Karma and reincarnation | Source –
[14]. Past life Regression – Link –
[15]. Chapter 17-Reincarnation :
[16]. Srimad Bhagavad-Gita and Reincarnation :
[17]. Prabhupadabooks :


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The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

The Karma Theory in Vedic Astrology, Part 1: Astrology and Karma Theory, Understanding Karma Astrologically

Revised, Compiled and Re-edited

By Rocky Jamwal | 2023  


Vedic Astrology and Karma theory part 1 The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

The Upanishadic notion of karma serves as a foundational principle in Hindu philosophy, providing a framework for comprehending the relationship between actions and their consequences. The Upanishads, being an old text, offer profound insights pertaining to the fundamental basis of existence and the intricate interrelation between actions and their subsequent outcomes.

The Upanishads claim that karma encompasses the aggregate of an individual’s physical and mental activities, and the consequent outcomes that shape their current and forthcoming experiences. The concept underscores the notion that each action elicits a commensurate reaction, so establishing a cyclical pattern of causality that governs an individual’s existence.

The Bhagavad Gita provides a comprehensive elucidation of the principles of karma, reincarnation, and rebirth, with several verses, known as shlokas, expounding upon the concept of karma. The Bhagavad Gita demonstrates substantial influence from the Upanishads, despite its incorporation into the broader context of the Mahabharata.

The Gita is presented in a conversational structure involving Sri Krishna and Arjuna, taking place during the notable occurrence referred to as the dharmaudha, or morally justifiable conflict, in Kurukshetra. The Gita not only elucidates essential truths, but also posits that any manner of existence or mode of religious devotion undertaken by humans, provided it is motivated by a genuine aspiration for personal betterment, ought to be recognised and esteemed.

This article aims to elucidate the fundamental aspects of the Karma theory within the context of Vedic philosophy, Bhagwad Geeta, and the teachings of Bhagwan Shri Krishna and Swami Sivananda Saraswathi. Additionally, it will expound upon the astrological principles that underpin these concepts. It is anticipated that this will facilitate a more comprehensive comprehension of the underlying principles of karma in a meaningful manner.



krishna arjun holy chariot of krishna iuozm96lzdi4j86m The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?

Karma theory in Hinduism, Vedic philosophy, and Vedic astrology

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥ २-४७

Karmanye vadhikaraste Ma Phaleshu Kadachana । Ma Karmaphalaheturbhurma Te Sangostvakarmani ।।

Meaning– Your right is to perform your work, but never to the results. Never be motivated by the results of your actions, nor should you be attached to not performing your prescribed duties.

( Bhagwat Geeta, chapter 2 )

Interpretation :  In this discourse, Divine Sri Krishna advises individuals to priorities their focus on the execution of karma, rather than fixating on the outcomes or results of their acts. Furthermore, Sri Krishna emphasizes the importance of adopting a selfless mindset when engaging in one’s duties and responsibilities within the realm of Karam Bhumi.

Karma is purportedly influenced by multiple elements, encompassing intention, motive, and the inherent moral nature of the conduct. The Upanishads emphasise the significance of engaging in virtuous behaviours with sincere motives, as these behaviours result in favourable consequences and facilitate spiritual development.

In addition, the Upanishads emphasise the philosophical notion of samsara, denoting the perpetual cycle of birth, mortality, and subsequent reincarnation. The prevailing belief posits that the karmic actions of an individual play a pivotal role in moulding their future existences, exerting influence over their circumstances and encounters. Positive activities are often believed to contribute to an elevated state of existence, whereas negative actions are associated with lower states of being or even the experience of misery.

The Upanishads also introduce the concept of moksha, which signifies emancipation from the cyclic nature of samsara. The attainment of moksha is often regarded as the paramount objective of human existence, representing the liberation from the entanglements of karma and the realisation of a profound connection with the divine. The attainment of emancipation is achieved through the process of self-realization and the recognition of the authentic essence of reality.

In essence, the Upanishadic doctrine of karma offers a complete theoretical structure for comprehending the intricate interplay between human actions and their subsequent outcomes. The text underscores the need of adhering to a virtuous lifestyle and underscores the possibilities for spiritual advancement and escape from the perpetual cycle of reincarnation. The acknowledgement of karma’s influence motivates individuals to make deliberate decisions that are in accordance with moral principles, so facilitating their progression towards an elevated level of existence.

The concept of karma holds considerable significance in Vedic astrology. The prevailing belief posits that the activities undertaken in previous incarnations exert influence over an individual’s current circumstances and forthcoming experiences. In my capacity as an astrologer, I engage in the examination of planetary positions within a birth chart in order to acquire a deeper understanding of an individual’s karmic patterns.

Karma is a concept that pertains to the principle of causality, wherein each action is believed to produce corresponding outcomes. According to the principles of Vedic astrology, it is widely acknowledged that individuals bear the burden of prarabdha karma, denoting the segment of their previous life’s deeds that have matured and are presently exerting an impact on their current existence. The manifestation of prarabdha karma might encompass both favourable and unfavourable situations, contingent upon the inherent characteristics of our previous acts.

The arrangement of celestial bodies in a natal chart yields significant insights about an individual’s karmic inclinations. Every celestial body in our solar system symbolises distinct facets of human existence and possesses its own karmic implications. One illustrative instance involves the association of Saturn with karmic lessons and duties, juxtaposed with Jupiter’s representation of spiritual growth and insight.

Through an examination of the celestial arrangements and their interplay, one can discern the domains of existence in which an individual may encounter the repercussions of their prior deeds. The potential influence of karmic forces in various aspects of life, including as relationships, careers, health, or wealth, can be inferred from the relative strength or weakness of specific celestial bodies, namely planets.

It is noteworthy to acknowledge that Vedic astrology does not perceive karma as a punitive measure, but rather as a catalyst for personal development and advancement. Gaining insight into one’s karmic patterns can facilitate individuals in making deliberate decisions and implementing suitable measures to manage adversities and augment their spiritual progression.

In summary, the notion of karma in Vedic astrology underscores the intrinsic interdependence between our preceding, ongoing, and forthcoming circumstances. Through the examination of the planetary positions within a birth chart, I possess the ability to offer discerning observations of an individual’s karmic inclinations. This enables me to provide guidance that facilitates educated decision-making, ultimately fostering personal development and a sense of contentment.

Origination of Karma 

The concept of karma holds significant roots in Vedic, Eastern philosophy and spirituality. The concept that determines the consequences of our acts, both in the present life and in subsequent lifetimes, is considered to be of essential importance. The term “karma” originates from Sanskrit and carries the connotation of “action” or “deed,” underscoring the significance of individual accountability for one’s own acts. Karma can be conceptualized as a metaphysical principle governing the relationship between actions and their consequences in the cosmic realm. The proposition posits that any action undertaken, regardless of its moral quality, generates an energy that will ultimately manifest itself in a reciprocal manner. This implies that engaging in favourable behaviours will yield favourable results, but engaging in unfavourable behaviours would lead to adverse repercussions.

The concept of karma is intricately associated with the doctrine of reincarnation in Santana dharma . Based on this particular belief system, it is posited that upon the cessation of an individual’s life, they undergo a process of reincarnation whereby they are subsequently born into new corporeal forms. The conditions and experiences encountered in their subsequent existence are purportedly shaped by the cumulative effects of their past actions, known as karma, across prior lifetimes. Put simply, the choices and behaviours we engage in during our present existence have a profound influence on the course of our subsequent existences.


Definition of Karma and Its Relation to Astrology: What is Karma?


Karma Meaning in vedic astrology The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?


The idea of karma is very important in Hinduism, particularly when it comes to comprehending the cycle of life and the effects of one’s actions. According to the karma theory, which is a central tenet of both Vedic astrology and Vedic philosophy, every action we carry out has repercussions that can be felt in both the here and now and in the lifetimes we have yet to live. It is believed that karma, which comes from a Sanskrit term that means “action” or “deed,” is a basic force that governs the cosmos. According to this point of view, each person is responsible for their own activities and must, in the end, deal with the results of those actions, regardless of whether those results are favourable or negative.

According to the concept of karma, our deeds leave behind an energetic imprint that is ultimately responsible for determining our fate. This concept is based on the concept of cause and effect. It highlights the concept that one’s current circumstances are the product of acts taken in the past, while future experiences will be affected by decisions made in the present moment. This philosophical framework encourages individuals to take responsibility for their deeds and to make deliberate choices in order to direct the course of their own lives.

The idea of karma is developed further in Vedic philosophy, which asserts that it is not limited to the application to human beings but rather encompasses the application to all living entities. It gives the impression that every deed, thought, and purpose adds to the building up of karma. Each deed, whether it be one of compassion, selflessness, or harm, leaves an indelible mark on a person’s karmic account.

The ideas of karma are utilised by Vedic astrology, which is strongly connected with both Hinduism and Vedic philosophy, in order to analyse and forecast the events and patterns that occur in the life of an individual. Astrologers are of the opinion that the locations and motions of celestial bodies at the moment of a person’s birth have an impact on their karma as well as the following events of their lives.

Astrologers are able to provide insights into an individual’s karmic tendencies and probable life paths by evaluating the influences that these planets have on our solar system.

Individuals are better able to see the interconnection of their activities and the effect those actions have on both their own lives and the world around them if they have a firm grasp on the karma principle, which is central to Hinduism, Vedic philosophy, and Vedic astrology. It fosters in one a sense of self-reflection, personal growth, and accountability for the decisions they make in their life. Individuals can attempt to build positive karma by accepting and embracing this philosophy, which can ultimately lead to a life that is more satisfying and peaceful.

It is imperative to acknowledge that karma should not be perceived solely as a mechanism of retribution and reward. Instead, it is a system that functions at a more profound level. Karma is widely regarded as a mechanism that facilitates individual development and spiritual advancement. Through the direct observation and understanding of the outcomes resulting from our activities, we are afforded the chance to acquire significant insights and cultivate enhanced levels of sagacity and empathy.

Moreover, the concept of karma transcends just individual deeds and encompasses the realm of thoughts and intentions as well. The generation of karmic energy can be attributed to the profound wants and motives that are within us. Consequently, the cultivation of a good mindset and the preservation of pure intentions are crucial for the generation of positive karma.

Although the notion of karma may appear intricate, its fundamental principle is straightforward: individuals bear accountability for their own actions and the resulting outcomes. It reminds us to be mindful of our choices and to strive for virtuous behaviour. Through this proactive approach, individuals have the ability to actively influence and mould their current and forthcoming conditions, so cultivating a life that is characterised by greater harmony and satisfaction.

The concept of karma holds substantial significance in Vedic astrology as it pertains to comprehending an individual’s life experiences and prospective outcomes. Karma pertains to the principle of causality, wherein our past deeds exert an influence on our current circumstances and mould our forthcoming experiences. Vedic astrology encompasses various forms of karma, each holding distinct significance.

In accordance with the precepts of astrology, Karma can be broken down into a number of subcategories, each of which I will briefly describe below before delving into in further detail in the following installment of this series.

For the sake of gaining a knowledge of the karmas, which are inextricably interwoven with Vedic astrology, I will merely provide a high-level overview here:

Dridha Karma refers to a category of karma that encompasses the predestined and unalterable actions that individuals have accrued from their previous incarnations. The phenomenon in question is commonly denoted as “fate” or “destiny.” The concept of “dridha karma” posits that certain aspects of an individual’s existence, including their birth family, physical appearance, and key life events, are predetermined and unchangeable.

Adridha karma, alternatively referred to as “modifiable karma,” pertains to the activities that are subject to modification or alteration within the context of our current lifetimes. In contrast to dridha karma, adridha karma affords individuals the capacity to exercise agency and alter the trajectory of their fate. The phenomenon is subject to the influence of our volitional agency and deliberate choices.

Kriyamana Karma, also known as current karma, pertains to the actions that are promptly executed in one’s present existence. The aforementioned activities are a manifestation of our capacity for autonomous decision-making and are likely to exert influence on our forthcoming encounters. Kriyamana karma is regarded as the collective result of both constructive and destructive actions in which individuals partake over the course of their lives.

Sanchit Karma refers to the collective accumulation of all activities, encompassing both positive and negative deeds, that an individual has amassed throughout successive incarnations. The concept can be understood as a reservoir of karma that exerts impact on both our present existence and subsequent rebirths. The concept of Sanchit karma posits that actions and their consequences are thought to persist across multiple lifetimes until they are adequately addressed or harmonised.

Prarabdha karma pertains to the segment of sanchit karma that is deliberately selected for manifestation during the present incarnation. The term “karma” refers to a subset of accumulated actions that have reached a state of maturation and are poised to emerge in the current incarnation. Prarabdha karma is responsible for determining the significant life events, obstacles, and prospects that individuals meet throughout their current existence.

Agami Karma pertains to the forthcoming outcomes that arise from our present activities. The concept of karma pertains to the accumulation of actions and their subsequent consequences, which individuals generate in their current existence and will encounter in subsequent rebirths. The concept of agami karma is believed to be influenced by the decisions and acts individuals make in the current moment, ultimately affecting their destiny in future incarnations.

Gaining a comprehensive comprehension of the various forms of karma within the realm of Vedic astrology offers profound insights into the intricate nature of human existence and the intricate dynamics between determinism and personal agency. While certain elements of human existence may be predestined, individuals possess the agency to exercise deliberate decision-making and actively influence their own futures by their choices and behaviours.


Read More; 

Unlocking Mystery of the Past life Astrology Part 1 : Understanding Past life karma via past life regression therapy


The astrological concept of karma: Karma theory in Vedic Jyotish


Mathematical and Astrological aspect of karma The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?


In the terminology of astrology, Saturn and Mars are referred to as being in the top category for the karaka of physical karmas, deeds or actions of all life, where Saturn signifies all the actions of life we have passed numerous journeys of life. It involved the karmas of past, present, and future lives, and based on that, we experience Karma Bhoga and enjoy our lives. This refers to the karmas that we actually do or perform in the material world with our fully aware mind based on some of the action plans and logic participation that we have. All of these karmas are determined by one’s physical actions and the reasons behind them.

Then there is a different level of karmas that always reside and keep growing in the hidden nook of our minds; these are the kind of karmas that are classified as being on the mental or sub-conscious level. Karmas that take place in our minds, or at a sub-conscious level, are known as mental karmas or sub-conscious level karmas. These are the karmas that we truly manipulate in some hidden part of our brains, or those that always reside in Mana (one of Sense). These karmas continue to bloom in the dreamlike world or in an imaginary world, and they are constantly busy crafting stories that have no connection with the practical or real world. These stories are founded on our unfinished aspirations, logics that we have left for the future, and those hidden means and motives that we have never been able to bring to fruition.

In this context, Mercury (representing the brain) and the Moon (representing the mind) are important manipulators for the construction of those imagined Mansik Karma or “Mana’s “. If we perceive something fictitious in Deep prospects, it’s likely due to karmic debts and an unbalanced flow of energy through the Vishudhi chakra we manifest those mansik karma’s. Purification is the purpose of the Visudhi chakra role, and it is intended to take place not only on the level of the body, but also on the levels of the psyche and the mind. All of the terrible events that we have pushed to the back of our minds throughout our lives will remain there until we confront them head on and find a way to make peace with them using more mature insight. In the event that this Chakra has not been developed to its full potential or is in an imbalanced state, the native may struggle with a variety of issues pertaining to the mind.

When the Vishuddha Chakra becomes blocked, people experience emotions of anxiety, a lack of freedom, and confinement, as well as general issues with their thyroid and throat.

To Speak Frankly, in the language of Astrology, the Moon and Mercury are the only ones to blame for the mana-based good and evil karmas that we make in our hidden corner. The Moon is associated with mana-based acts that are impacted by the wants and thought processes that are buried deep within us. When any of us get afflicted via the nodes (Rahu/Ketu, Mars, and Saturn), we produce those evil karmas in the physical world.

Those are the thoughts that never leave my head. A spark is set off in our day-to-day lives as a result of our five senses’ speculation for the manifestation of hidden desires. These hidden desires take the form of manipulative acts, and the spark is set off by our five senses. These are the cravings that are constantly being reborn in our minds as a result of a small number of thoughts, and we either make an effort to satisfy them or we become dissatisfied by them.

Those karmas that are somewhere hidden in the mind and are working hard to take a form on a physical level or in the physical world for the manifestation of desires based on some action plan are referred to as Sub-conscious-based karmas. This term refers to all those future thoughts that keep taking birth in our Sub-conscious plane.

“Mana is the main culprit as well as a boon too and is classified in the top level overall 5 senses for accountability in evil and Good Karmas,” states the Karama Theory of the Bhagwat Geeta.

Mercury, which turns those ideas into some logic and yields some planning and acts, is the subpart of Mana-based karma. Mercury is responsible for intelligent action-oriented karma based on some logic, computations, and mathematical equations that are fired from the Vishudhi Chakra. Mana exerts a significant amount of impact over the functioning of the brain, which in turn controls all of these senses.

If Mercury is afflicted in a chart, it will give birth to an evil logical approach in actions; however, if it is beneficially placed in any Dharma Kona (1, 5, and 9th houses) or gets aspects from the Sun and Jupiter, it will uplift the dharma and those actions in a fruitful manner for the cause of society.

In other words, if Mercury is afflicted in a chart, it will give birth to an evil logical approach in actions. Mercury, or the brain, will eventually rule over all of those five senses, and it will serve as an indicator of the greater intelligence of Gyaani, as described in the Bhagavad Gita. This will take place in the distant future. A person will live their life in accordance with Gyan Yoga.

Actions or outcomes that are determined by one’s wants are the forms that karma takes when it is carried out on the conscious and the sub-conscious levels of existence. The aggregated effects, also known as the “fruits” of acts, are referred to as Karma-Phala (Sanskrit for “fruit of Karma”).


Astrological Interpretation of Karma and Astrology


Karamatheory 1 The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?


Karma, Navamsa and Relationships


The Navamsa Chart, also known as the Dharm-Amsa (D9), is seen as the fructification of karmas (both subconscious and conscious karmas) in the context of the Astrological Language. The Dharma-amsa provides hints and information regarding the strength of karma, which can be used to verify the fruition of any Raaj or Raja yoga practise.

This is the primary reason why we regard the fructification of Marriage from D9 as a dharma related with marriage bonding; the dharma of Marriage is having legal children, fulfilling our religious and societal duties, and elevating it mutually, all of which are important to grow for both the individual and his or her kula (family). Dharma imparts insight and illuminates the way to conduct oneself in the most morally sound manner.

The affliction of any planet in the D9 chart reveals in what domain you are practising dharma or what you are not following, which is not in accordance with dharma or the righteous principles of the Almighty. Additionally, the affliction may indicate what you are not following, which is not in accordance with dharma.

Kids are the products of marriage, and if Venus is afflicted in the D9 chart for both males and females, then signifies that something illegitimate is happening in a relationship or in the sphere of Venus, i.e., Marriage or w.r.t. women. Kids are the fruits of marriage. Either the native is violating the rights of women in some way, or he or she is engaging in sexual behaviour that is not permitted outside of the context of marriage. Both of these scenarios are unethical.

Someone I know has Venus in the second house of the D9 chart, which is aspected by Mars and Rahu. This person used to have illicit connections with women in order to gratify their senses, which, in the end, would undoubtedly destroy the properties that Venus possesses in the D1 chart.

Venus (in a retrograde state; having unwanted desires to fall in love) rules the 5th house in the D1 chart of a native, despite the fact that it is located in the 12th house. I was fairly certain that it would lead to a delay in his happiness via marriage (happiness through marriage leads to kids; the 5th house is falling into the 11th house from the 7th house; this shows the fruits or product of marriage or gain via marriage). In this particular scenario, the native was unable to complete his studies for his master’s degree, his spouse experienced miscarriage of their first child before it was born, and both couples do not have a particularly healthy relationship in marriage.

Therefore, the affliction of any planet in the D9 chart will offer you a hint as to how Adharma is happening around you, which can result in a crisis in marriage, a poor relationship with Women, a problem with your wife, and a reduction in Results in the house in which Venus is having lordship in D1.

According to the spiritual truth or reality, marriage is the result of the Sanchita and Prarabdha Karmas that each of us has completed in previous incarnations. Based on those karmas, either we used to enjoy those ties or we realised or suffered because of those relations as a result of actions or bad deeds from the past. Marriage will be extremely successful for you if you have a history of excellent karma in previous lives; this outcome may be verified using the D9 chart as well.

Venus (in male charts) and Jupiter and Mars (in female charts) will be unaffected by any nodal affliction when viewed through the lens of the d9 chart. In your present birth chart, the 6th House and 6th Lord in D1 will generally try to hinder marriage relationship maturity, and any afflicted nodes will always try to upset the marriage in your current life if you have done anything evil to any men or women in past lives. If you have done anything harmful to men or women in past lives, the 6th House and 6th Lord in D1 will try to obstruct marriage relationship maturity.

Whenever it makes any relationship or influences the 7th house, 7th Lord, UL (Uppada Lagana) or A7 (Darapada) in the d1 chart and other marriage-supporting houses, natives either will face delays in the marriages or, if somehow natives fall in relation to love or close bonding, the relationship will be like a path of cactus or the level of suffering in that relationship will be intense or severe.

If AK is deeply afflicted by nodes, is in some way connected with Suffering houses, or has some relationship with either Venus, UL, or A7 Arudha, then either relationships and marriage will be difficult to handle and can fail very quickly, or the level of suffering will be very intense and unbearable for that soul. This is something that I have seen in many of the cases where I have looked into this, and it has been my experience.

The only goal is to learn the lesson of one’s soul from past karmas by experiencing the same kinds of sufferings that one has caused for other people. Karma’s job is to ensure that the soul is constantly aware of its actions and to filter out those that prevent it from experiencing greater progress in the present incarnation. Because of those pains, there is a possibility that some souls will perish, while other souls will use them to forge a fresh start along the spiritual road.

This can also be verified by consulting the D9 chart, specifically the strength of Ak (Atmakarka). If Ak is strongly conjugated with nodes or malefic planets, or if it is debilitated situated in trik Bhavas from Lagana of D9, it is a definite indication that the level of soul suffering will be extreme, and it also suggests that one will have to suffer greatly in this incarnation as a consequence of past sins. As Ak is weakly situated and weakened, there is also the possibility that the native could either fall back or rise above on a spiritual level. This is due to the fact that Atmakarka is main planet that rules your whole in definitive actions of life.

Debilitation of Ak is always a situation of the fallen soul due to one’s own actions in this life; while one may rise materially, it may be difficult for him to lift his soul from Tamasik Parvarti, or Tamas would be part of his life. This could be a difficult situation for him in the later part of life, not initially in the beginning, but when one’s soul consciousness grows or gets mature and when the progression of Saturn, Jupiter, and Rahu/Ketu’s 2nd cycle begins in the native, he will realise his past life actions.

The native has a very obvious decision to make regarding what he wants to achieve as a result of that suffering: either rise above it or fall further into it. This obviously shows that one is required to pay back its karma in any way, either in this incarnation or in the next birth, either in this birth or in the next birth, if somehow the native could take it forward to the next birth with the blessings and assistance of the seers, saints, gurus, and divine spirits. obviously, this says that one must pay back its karma in some manner.


For More Reading on Karma Theory and Past birth :

When we investigate further, we find that Sanchit Karama is primarily used to classify good karmas on a broad level. This is despite the fact that Sanchit Karama is also used to classify bad karmas; however, the level of outcome is extremely different. When dashas and slow-moving transits (such as Saturn, Jupiter, and the nodes) are in support of the chart, the result of Sanchit karma can manifest at any moment during your life.

It’s possible that it can happen either before or after marriage, depending on the circumstances. It is wholly dependent on the transits of the karmic planets (Saturn, the Nodes, and Jupiter) on the houses or lords that have connections to actions that have been carried out in the past. Therefore, keep a close eye on your karmas with keen insight and an open mind.

When they are coupled with the Moola dasha, which reveals the outcomes of past actions, the Good and Bad vimsotri Dashas in the Natal Chart keep reminding you about your combined Sanchit (the sum total of all good and bad karmas) and Prarabdha Karmas (the pain you have given to others).

The result of moola dasha provides a clear picture of the degree of misery we are experiencing in this life, and the result of moola dasha’s combined readings provides a clear picture of the reasons we are experiencing this level of suffering in this life. Each dasha complements the other in its function. The first presents the reasons for pain, while the others demonstrate that throughout that time period, we could experience suffering as a consequence of actions or behaviours we committed in the past.

In the Next parts of this karma theory, we will try to explain all these principals in the native individual chart with examples of life events so that the user can better understand the concept of karma that one applies in the own birth chart for personal development and growth rather than taking it as a burden, guilt, or feeling of lowliness.

Teachings of the Swami Sivananda Saraswathi on the Actions, Karma and Past life


sivananda quotes 400 1 The Karma Theory in vedic astrology part 1: Know about Astrology, Past life and karma Connection ?


The following sayings of Swami Sivananda Saraswati Ji speak unmistakably about the consequences of one’s acts or deeds in the past, as was covered in the astrological interpretations presented before in this article:

“What you do has to have repercussions and effects on our surrounds. Put another way, “As you sow, so shall you reap.” “Life is an infinite chain of results of deeds (Karma) in the past that work on the premise of “the law of Cause and Effect.” This is also true in physics and actual reality.”  The process by which the consequences of karma are meted out is referred to as the “Law of Karma.” This law is governed by Lord Saturn, whose role it is to either punish or impart and teach the valuable lessons of life.

The Law of Karama can be summed up in a few words: “What you will do and what you will get at any moment at any time.”

“In our Sanatana dharma, Karma is considered to be a spiritually originated law that governs all of life’s functioning, and this is according to Swami Sivananda Saraswati’s teachings,” Even though an individual is thought to be the only person who is responsible for his karmas and the enjoyment of their “fruits,” according to the Law of Karma, the supreme being (The Divine power, Lord Jupiter, represents the divine blessings from the god who showers blessings upon us when we deserve them as our Sanchit karmas allow) plays a significant role as the dispenser of the “fruits” of karma.

(For further information, Refer Yogi Swami Sivananda Saraswati’s books )

The “Transit of Jupiter and Saturn Transits in D1 Chart” is the ideal place to start when attempting to gain an astrological understanding of the law of karma and the fruits or results that are associated to it.

These are examples of what are known as “Non-Fixed Karma” (Adridha Karmas), and they can manifest at any time, regardless of whether or not both transits are in your favour. The transit of Jupiter bestows chances, and Saturn reveals the times when karma must be satisfied in order to move on. Both of these transits operate together to convey the outcomes and fruits of karmas and actions associated to past deeds. They do this by working in mutual interactions.

I have faith that this most recent installment of this series has provided you with useful information regarding the karma theory of Vedic philosophy, which is something that we can also use to Vedic astrology provided that we take certain precautions and have a thorough understanding of it.

Concluding remarks:

Astrology is just a tool that helps us understand the karmic impact on us when it is at a high level. In the spiritual world, God is somehow directly involved in this process, and astrology is just a tool that helps us grasp that influence. Although there is no way to avoid karmas in any way, they can be neutralised or minimised to some extent thanks to Bhakti/Tapa/Nama Jaap and immense devotion towards the almighty. However, the period of karmic suffering that one has to go through cannot be avoided. In general, the natural laws of causation are sufficient to explain the effects of karma.

Stay connected and wait for the upcoming parts of this series.

Best wishes and Regards,

Rocky Jamwal | Vedic Siddhanta

Source, Reference and Links :

To be continued…..

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Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

Past Life Karma

Subject Analysis: Past life Astrology: Decoding Jagannath drekkana (D3), Destiny, Karma, Past birth karma, Karma Phala, and Karma Yoga of current birth.

Re-Edited, Compiled, and Analysed on 20th Jan 2018
 By Rocky Jamwal
Understanding Past life astrology, Karma Phala, and Karma Yoga astrologically
153 image 2 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

Astrology says, 

“Avashyam anubhoktavyam kruta karma shubhashubham”

which means, one has to experience the effects of karma in any case whether it is part of good or bad actions.  Karma Phalas act like Newton’s third law of motion which clearly says that,

“To every Action, there is an equal and opposite reaction”. 

Karmaphala or the result of our actions equally works like newton’s third law of motion and the same are equally powerful, whether we do good or bad karma in any birth or life. All our actions and work in society act like an arrow shot. Once it is shot from the bow, there is no chance to recall it in any case. Karma Phala or cause or effects work in the same way, so everyone has to be very cautious and one should always think before any action.

Karmas are majorly classified into three major categories. Dridha, Adridha & Dridh-Adridha karmas or Uddishya, Anuddhishya & Uddishyanuddhishya karmas.

It means, intentional or willful karmas, un-intensional karmas & karmas done at any moment without any prior thought. whatever the nature of karma, results or karma phalas are bound to happen and no one can escape from it.

According to our Hindu philosophy, it is based on the Karma & reincarnation theory. Without understanding the twin theory of Karma and Reincarnation no one can able to follow or decode divisional charts.

What is the Natal Chart all about?
energy healing calgary astrology Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

Natal Chart is all about the Prarabdha Karmas that we had performed in any many of the birth and that we have to face in this birth, where Planetary placements of Retrograde planets, Malefic in trik Bhavas, and affliction to the Karka planets via nodes shows what our major Prarabdha that we have to experience without getting any redemption from it, whereas Fixed signs are more rigid in nature as there is no pran Vayu in fixed signs, where Dual signs are totally blessings of Vishnu and Chara rashis shows the Blessings of creation or Brahma. If we look deeply, Dharma Trikonas in the D1 chart show what are our Total sanchit karmas of the past which have a good karmic part bag in it from the total portion of the karma, and that can come at any moment of life in Dashas, Antar Dasha and in transits.
All the Divisional chart shows the Root cause of the Past Karma and shows subtle reasoning behind any karma that what we had performed in past and also shows what we have to do in near future, whereas D9, D3, D10, and D60 are the root houses that exactly speaks about the Karma and portion of its phala from the past life.

Whereas, Drekkana (D3) and Navamsa (D9) are the, most important Divisional charts after Shashty-amsa chart in Vedic Astrological Strength system. Whereas, Drekkana / Dreshkana means a sign which is equally divided into three equal portions of the 10 degrees majorly in 1/3 of a sign equal to 10 degrees, which means there are three Drekkana in each sign rules nature of the Sign.

There are 4 Major Drekkana (D3) Charts, which are described in classical texts which are as follows:-

1. Parashara Drekkana

2. Jagannath Drekkana

3. Somanath Drekkana

4. Privritti-traya Drekkana


What is Parashara Drekkana:


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This is the most widely and commonly used Drekkana chart in Vedic astrology used for highlighting information on the siblings, talents, courage, valor, complexion, personality, and trait of the native. Parashara Drekkana is used to know vital information on the sibling of a person and analyze all matters related to co-borns and issues.


What is Jagannath Drekkana: 


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This is the Major Drekkana chart which gives deep-rooted information on karma and phala of the previous life of a person. This Chart should be used and analyzed along with the D-60.


What is Somnath Drekkana:


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Somnath Drekkana is used to know about Hidden knowledge on the sexual drive of a native and it is also used for analyzing the attitude of a person towards sexual matters and his libido.


What is Privritti-traya Drekkana: 


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This  Drekkana chart is used for understanding the initiatives and efforts of the person for achieving goals and motives. Among all, Jagannath drekkana (D3) is the most important chart to know about the Karma Phala, Karma Yoga or fruits of your actions either from the Past life or from the current birth. Fruits of actions could come in any form or by anything, either in a form of relationships or in any activity we do in society but before going deep to understand Karama and its phala from Jagannath Drekkana, we just need to understand What is Karma Phala, Karma yoga, and fruits of our karma (Actions) we had done in any of birth.

First of all, we need to understand what is karam phala and how it is linked with our past life actions and karma phala.


Understanding Karma Phala, Work, and Modes of actions according to Bhagwad Geeta


bhagavad gita Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny


Bhagavad Gita: Chapter 2, Verse 47

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || 47 ||

karmaṇy-evādhikāras te mā phaleṣhu kadāchanamā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi


BG 2.47: You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction.


Commentary by Swami Muktananda :

This is an extremely popular verse of the Bhagavad Gita,  It offers deep insight into the proper spirit of work. The verse gives four primary instructions regarding the science of work:

1) Do your duty, but do not concern yourself with the results.

2) The fruits of your actions are not for your enjoyment.

3) Even while working, give up the pride of doership.

4) Do not be attached to inaction.

As per the Article Need, I am only Highlighting the first part to understand The  meaning of Karam or actions or what is work in society :

Do your duty, but do not concern yourself with the results. We have the right to do our duty, but the results are not dependent only upon our efforts. A number of factors come into play in determining the results—our efforts, destiny (our past karmas), the will of God, the efforts of others, the cumulative karmas of the people involved, the place and situation (a matter of luck), etc. Now if we become anxious about results, we will experience anxiety whenever they are not according to our expectations.

So Shree Krishna advises Arjun to give up concern for the results and instead focus solely on doing a good job.

The fact is that when we are unconcerned about the results, we are able to focus entirely on our efforts, and the result is even better than before.

In the Next Verse, Shiri Krishna is advocating about the necessity of the actions or work that we have to perform in any case that we cannot avoid or move away from it. 

Bhagavad Gita: Chapter 18, Verse 11

न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते || 11||

na hi deha-bhṛitā śhakyaṁ tyaktuṁ karmāṇy aśheṣhataḥ
yas tu karma-phala-tyāgī sa tyāgīty abhidhīyate


BG 18.11: For the embodied being, it is impossible to give up activities entirely. But those who relinquish the fruits of their actions are said to be truly renounced.


The explanation was given by Swami Mukundananda:

Shree Krishna clearly says that the state of complete inactivity is impossible for the embodied being.No, one can stay away from any sort of action and work. one has to perform every sort of action in any case. However, Shree Krishna states here that if one can give up attachment to the fruits of actions, it is considered perfect renunciation.

Bhagavad Gita: Chapter 18, Verse 27

रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचि: |
हर्षशोकान्वित: कर्ता राजस: परिकीर्तित: || 27||

rāgī karma-phala-prepsur lubdho hinsātmako ‘śhuchiḥ
harṣha-śhokānvitaḥ kartā rājasaḥ parikīrtitaḥ


BG 18.27: The performer is considered in the mode of passion when he or she craves the fruits of the work, is covetous, violent-natured, impure, and moved by joy and sorrow.

The explanation was given by Swami Mukundananda:

” Karmas or work are described according to the nature of the doer and categorized into three parts majorly; Satvik, Rajasik, and Tamasik. The sāttvic workers are motivated by the desire for spiritual growth, the rājasic workers are deeply ambitious for materialistic enhancement. They do not realize that everything here is temporary and will have to be left behind one day. Agitated with immoderate rāg (desires of the mind and senses), they do not possess the purity of intention. They are convinced that the pleasure they seek is available in the things of the world. Hence, never satisfied by what comes their way, they are lubdhaḥ (greedy for more). When they see others succeeding or enjoying more than them, they become hinsātmakaḥ (enviously bent on injury). To fulfill their ends, they sometimes sacrifice morality and hence become aśhuchiḥ (impure). When their desires are fulfilled they become elated, and when they are daunted they get dejected. In this way, their lives become harṣha śhoka anvitaḥ (a mixture of delights and sorrows).”

Bhagavad Gita: Chapter 5, Verse 14

न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभु: |
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते || 14||

na kartṛitvaṁ na karmāṇi lokasya sṛijati prabhuḥ
na karma-phala-saṅyogaṁ svabhāvas tu pravartate


BG 5.14: Neither the sense of doership nor the nature of actions comes from God; nor does he create the fruits of actions. All this is enacted by the modes of material nature (guṇas).Commentary

The explanation was given by Swami Mukundananda ;
In the above-mentioned verse, the word Prabhu has been used for God, to indicate that he is the Lord of the world. He is an omnipotent and controls the entire universe. He conducts the activities of the universe, he remains the non-doer. He is neither the director of our actions nor does he decree whether we will perform a particular virtuous or evil deed. Had he been our director, there would be no need for elaborate instructions on good and bad actions.
All the scriptures would have ended in three short sentences:

“O souls, I am the director of all your works. So you do not need to understand what good or bad action is. I will make you do as I wish.”

Similarly, God is not responsible for our getting stuck with the sense of doership. If he had deliberately created the pride of doing in us, then again we could have blamed him for our misdoings. But the fact is that the soul brings this pride onto itself out of ignorance. If the soul chooses to do away with ignorance, then God helps dispel it with his grace. Thus, renunciation of the sense of doer ship is the responsibility of the soul. The body is constituted of the three modes of material nature, and all actions are performed by the modes. But out of ignorance, the soul identifies with the body and becomes implicated as the doer of actions, which are in fact done by material nature (verse 3.27).

From all that we have found ultimate goal or motive of any soul is Self-realization from all sorts of Karam yogas or spiritual paths, which are majorly discussed in the Bhagavadgita in most of the chapter and it is the only purpose why a soul is kept taking on birth and keep doing the Karma and experiencing the phala for same until and unless soul becomes totally purified from every sort of actions and causes. Astrologically, Jagannath Drekkena Chart along with Privritti-traya Drekkana is widely used to understand every sort of karma one has to perform in the material world.


Understanding Karma Yoga?
krishna Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

At the opening of the Third Chapter,  Arjuna is confused by Krishna’s instructions in the previous chapter.

He has misconceived that Krishna’s telling him to control his senses and fix his mind and intelligence on the Supreme is incompatible with the performance of the action. Therefore he questions why Krishna is requesting him to engage in warfare (1–2). In response, Krishna explains karma-yoga, the performance of actions free from desire for selfish, fruitive gain and dedicated to the Supreme (Krishna) (3–35).

(Source: Speaking tree) 
For More understanding of Karma  Theory, Checkout the article on Karma in Astrology :


Karma and Liberation:

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Karma, or fruitive work, brings both material enjoyment and material suffering. Whether the results of the action are pleasant or unpleasant, however, they bind one to the bondage of repeated birth and death in the material world.

Krishna explains further that inaction is insufficient to save one from material reactions (and subsequent bondage to the material world).

By nature, everyone is forced to act. Even to maintain the physical body, one must work.

Therefore, one should work in a way that will not further entangle one in material bondage but will lead to ultimate liberation.

That art of work is karma-yoga; working and acting under the direction of the Supreme (Vishnu or Krishna) for His satisfaction.

(Source: Speaking tree)
Why sinful acts:

In the last section of this chapter, Arjuna asks, “By what is one impelled to sinful acts, even unwillingly, as if engaged by force?”

Krishna answers that it is lust (material desire) :

the “destroyer of knowledge and self-realization”, which incites sinful acts, and He prescribes the method to conquer it: sense regulation inspired by spiritual self-knowledge.

(Source: Speaking tree)
Understanding Karma Phala and Past life astrology
how to remove bad karma of past life with astrology Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

What is Drekkana and how Jagannath Drekkana is different from the usual Drekkna chart?


In the Current article, we will study the Jagannath Drekkana along with D1 and D9. Generally, D3 or Dresh-Kana, drekkana has a root connected with the word Darshan which means seeing or visualizing objects those are apparent and hidden in nature. Kana means the corner and in the astrological language, it speaks about the Trikonas or trine.

Thus, the word  Drekkana represents the division where the sign, trine speaks about the Apparent and hidden personality and nature of the native chart.

Mathematically, The Drekkana is1/3rd of the divisional chart and it has a deep link with the 3rd house, as the 3rd house is falling in the 8th from the 8th house which shows roots connected with the 8th house. Generally, Drekkana is calculated by dividing each sign into 10-degree segments.

Planets those are falls, in the 1st, 2nd, or 3rd division of each sign, are then placed in the Drekkana Chart in Trines ( the 1st, 5th, or 9th ) from that sign. In every Drekkana chart, every sign is divided into 3 equal parts of 10 degrees each of which is known as Drekkana.

The first Drekkana of every sign ( 0-10) would be of the same sign. the 2nd Drekkana ( 10-20) of every sign would fall in the 5th sign from it. The last Drekkana (20-30) of every sign would fall in the 9th sign from it. When a sign is divided into three parts each of them constitutes a Drekkana.

The Jagannath Drekkana starts from the Movable sign in trine to the sign. For a movable sign, drekkana would start from the sign itself, for a fixed sign, drekkana would start from the 9th from the sign and for dual signs drekkana would start from the 5th from the sign. Please follows the below-mentioned Scheme for calculating Jagannath drekkana
Jagannath Drekkana Calculation 
JaganathD3 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny
For Predictive purposes, Jagannath Drekkana is used for understanding Deep-rooted karma phala those are results of the actions one’s soul has done in its previous birth and also speaks about the What soul has to do in current birth or to know about the sole purpose or what native has to do, in order to fulfil the task assigned to him or her by the divine master based on his previous birth karma. Jagannath Drekkana works based on the tripod of life, i.e Lagana is seen for the physical body creation ruled by the Lord Bramh and the moon is seen for the mind and the Sun is seen for the Atma, soul).
The body comes and goes in this world because of the karma we did and keep on uniting or exiting from the body, what matters is our actions which decide our birth and death. Based on one’s action when one is dying we see where one can go and in the same case when one takes birth we can see where one comes from, That Stoppage point shows the Loka where one goes and comes back in this body which decides on the time of the death and birth. Each planet and Sign decides at what loke one came from and one goes in. Below is the chart for the same:
Lokad3 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny
At the time of death and Birth chart, we can find out the position of the sun and moon and their strength( lordship) and their placement in the chart to see the previous and future destiny of the soul.
1st Drekkana of each sign is called Karma Drekkana, 2nd is called Bhoga Drekkana and 3rd Drekkana is  Called Nasha Drekkana ruled by the Devarishi Narda,  Maharishi Agastya, and Bramha Rishi Durvasa respectively.
Moveable signs represent Rajas Guna, and Maushya and the presiding diety is Lord Bramha and Rishi Durvasa. fixed signs represented by  Tamas Gunna, Rakashas Gana, and the Presiding deity is Lord Shiva and Maharishi Agastya and dual signs represented by Satva Guna, Deva Gana, and the presiding deity are Vishnu and Devarishi Narada.1st Drekkana of Dual signs is karma drekkana represented by devas and Maharishi Narada.
2nd Drekkana of moveable signs represents bhoga ruled by the lord shiva and the person one born here should practice maximum discipline to avoid falling from his dharma and karma.
3rd Drekkana of fixed signs have raja guna ruled by the Lord Brahma and people born in this drekkana should live unattached life else they will keep on getting in birth and death cycles to reap their fruits of actions.
( Source and information; Varga Chakara, Sanjay Rath )
That is what we had studied in the Karma theory and we called it Karma yoga or the sole purpose of this birth. This is the only reason why Jagannath drekkaṇa is the most important divisional chart to understand the task assigned or the life direction of the native for its success or failure, to understand all sorts of fluctuations one may face in current birth.
Even it shows, what Native has brought back from the past life that one has to bear it or go through it in current birth. This can be understood in a way that what is the root cause of this birth actions as a result of the past karma done by the soul.
It is more about understanding one’s Karma and actions related to self, for self-growth and self-evaluation, and bearing pain or suffering for the next journey of the soul. To understand one’s actions and karma phala of one, the focus is on the third house and its lord, it will speak more about the nature of karma yoga and the phala connected with it.
Step 1: What you have to do


A True Approach To Horoscope Analysis Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny


1) First, of all, we have to study or see the 3rd lord of the Natal chart which acts as Karyesa then see where the Karyesa is placed in the Jagannath Drekkana chart (D3) and which house does it lord.


2) The placement and houses lorded by the Karyesa of the D1  in D3 indicate what is the prime area where one has to go through it, it could also indicate one about its suffering or the redemption one can get from his past life karma.
3) Meanwhile, any Planet in the 3rd house of the D3 Shows what the native has to do in the future for fulfilling the goals of life that have been assigned to the native.
4) Placement of the 3rd lord of D3 shows what is the Karma Phala that one brought from the past life and also shows how he has to manifest or perform in this current birth, spiritually or materially if the 3rd house of the D3 is vacant.
Step 2: Check the Tattava or nature of the Signs in the D3 Chart :
All the Chara Rashi’s shows – Bhu-loka (Earth),
All the Sthira Rashi’s shows – Bhuva-loka (Grahas or Deities of the Solar System),
All the Dual Sign shows – Swarga-Loka (Higher Gods and Deities),
Bhu-Loka (Chara Rashi), shows the earth and any planet in it show suffering due to bad karma one has done on earth in the previous life to someone. This also indicates that sufferings are dynamic in nature and it can go and come on the journey of life during its Dashas, Bhukti, and Pratyantar dashas. Basically, it shows about Suffering those are temporary in nature and shall not carry forward till the whole life.
Any Planet in the Sthira Rashi (Bhuva-Loka), shows the sufferings that one gets via the anger or affliction of the planetary deity toward the native actions in the past life. Any planet in the Dual Rashis (Swargaloka) shows that Gods or Higher Deities are not happy with the native previous birth actions. It majorly shows the anger of the higher god toward the person and affliction is at the Nakashtra level (Health). Here, there is no redemption from such Suffering and painful experiences. The motive could be lying in the eternal growth of the native or future spiritual manifestation of the soul.
Suffering one gets at the Bhu-Loka is changeable and temporary in nature and we have to check it from the lagna level (Body- Tanu – Ascendant) in the form of other people, relationships, and nature we might receive from them. It’s more like the influence on us via others (More it is like Rinanubandhan) who are closely associated with us.
Suffering one gets at the Bhuva-Loka is at the Aatmic level (Soul realization, Sun Lagna). One might get in the form of wealth, Finance, and Soul transformations which are all represented by the nature of the sun (Sun Shows Wealth of any type i.e knowledge, Aatmic Gyan, Financial wealth, Wealth from Children’s, Name, Fame, and Status etc). Wealth could be in any form as might also show one of the Punya of the past life too. Suffering one gets at the Swarga-Loka shows realization at the subconscious Level (Mind, ruled by Moon), it mostly indicates suffering one will face via mental actions, via Manan and it is mostly seen at the nakshatra level and majorly affects the health of the native and it is impossible to redeem in any case.
Now, Let’s understand the Jagannath drekkena chart by a Few example charts:


Chart 1: Author of the Article


D3%2BChart Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny
Natal%2BChart Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny
Decoding Past Birth Root cause – Karma Phala
Untitled 1 1 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

In the Above mentioned natal chart, Karyesa is mars being the 3rd lord in Aquarius Lagna, also being Chara Amatya-karaka placed in the 8th house in Virgo Sign (Dual Sign) with lagnesha Saturn, also Atma-Karka, clearly shows that the native has born to explore, research and write about the hidden meaning of traditional knowledge (Jyotish, occult, and Mathematical Sciences) in a new shape or modern form with the more technical, scientifical or analytical approach via writing down journals or research paper socially.


As Both the Ak(Mars) and Amk (Saturn) are Retrograde in nature, this shows about the strong desire of the native from the past life to keep on exploring, researching, and presenting the new idea about traditional knowledge to the masses for their well-being in a more profound way astrologically.

Now, lets check in D3 chart, Mars being Amk and Karyesa is placed in the 4th house  with retro (Ak) Saturn in dual Sign of Virgo (Sign of Swarga-Loka),  having rashi drishti of Exalted Nodes from Gemini and Sagitarius sign  (Rahu and Ketu- shows  Deep rooted karmic Phala and also shows Technically sharp intellcual and Research oriented tendency) Shows that native is born for Serving (Saturn being Karka of Service and also Retrograde Ak – it is the deep desire of the native to serve other that native got from the previous birth)others via traditional learning and knowledge and decoding literature (Sign of Virgo – shows about Literatures, Generalism, Writing, Research or Journals or scholarly articles based on Scientific parameters) into new form in a more technical and scientifical way, as Retro Saturn (shows Strong Desire brought from the past life) being AK and Lagnesh of the Natal chart and also 9th lord of the D3 is conjoined with Karyesha Mars in dual sign sharing vargottam placement.


This clearly shows hardcore passion and learning as Keryesa is sharing the same vargottam sign placement in both D1 and D3 charts. Here, the Native soul’s purpose is very strong for future birth, that he has to serve others via his Technical, traditional knowledge, and writing capability in Jyotish and occult. But it also shows one will also suffer regarding his health matters and might feel issues in his work, routine job, and career matters.


As Karyesha is in the dual sign – Swarga Loka, the Higher god or deity is in anger state toward the native and there is no redemption from the suffering one might face in his life, as Karyesa Mars being Amk and Ak both are in the retrograde state. This clearly shows that regarding native has to face self-evaluation, self-experience, and go through the phase of self-realization via his Work and passion and it might disturb his Mental, Physical health (Abdomen ruled by Virgo) and Career related issues.


As Karyesa is the 6th and 11th lord, the 8th lord from the Karyesa (Virgo)  in the D3 chart (Suffering would be related to 6th (Routine job, Service and health) and 11th house (Financial gains) matters), So overall native will face issues regarding his health and career matters and one has to work hard and need to accept his destiny accordingly with no choice left, as there is no redemption given to the native.

Here Remedies won’t work. The most important part is the Virgo sign is the native pakka Lagna Rashi too, which also shows matters related to health.


Karma Yoga of the Future

Natal%2BChart Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny

For future actions or direction of the native, this chart shows strong karmic root and karma yoga in this life, and for that, we have to look for the 3rd house of d3 which is vacant. In that case, we have to look for placement of  3rd lord in the d3 chart.


In D3 chart, lord of the 3rd house is Sun who is placed in the 2nd house with the moon getting Rasi aspect from the Venus and Jupiter from 9th and 12th house, clearly shows one has to be responsible regarding 2nd house matters (Family Wealth, Values, Family Responsibility toward parents) and one has to be spiritually align toward higher path of Bhakti or eternal devotion, as both the sun (Ruled by the Para Vidya – it is knowledge of higher spirituality and divine path, lorded by the Sun, who is the natural atmakaraka)and moon (Apara Vidya – is the knowledge of the material realm and is lorded by the Moon who is natural ruler of the mind and shows resources) are involved here in the Sign of Cancer  (Sign of basic learning, education, and Bhakti experience) with the rasi aspect of Jupiter (all form of Non-material Knowledge, including Guru guidance, and teaching – shows all form of Shashtric knowledge those are spiritually in nature including jyotisha – the light of illuminating darkness) and Venus (Knowledge of those are governed by the Material things including healing, Mantric, Tantric or siddhis etc).




This clearly shows that a native has to learn, serve and share his spiritual experience via Jyotish, Occult, and healing sciences after experiencing it by self and that would be his “Karma of the future Birth” to help, lift and guide others in a right direction via the modes of deep spiritual experiences and knowledge. For accomplishing this task native need to utilize his knowledge and learning in Jyotish and Healing sciences and later needs to share it via the modes of technical writing and research Journals.

Chart 2: Swami Viveka-Nanda

Swami%2BViveka%2BNanda%2BD1 Past life Astrology and Karma Theory : How to analyse Past life Karma, life purpose and destiny


In the Swami Viveka Nanda chart, the 3rd house of the Natal chart is ruled by two lords Rahu and Saturn and both Saturn and Rahu are somehow interconnected with each other. Saturn being (BK- Bharti Karka) is in the 10th house from the Sun (AK) with the 8th lord Moon and Saturn is aspecting Rahu from the 3rd house that shows deep-rooted Karmic task assigned and given to Swami Viveka Nanda for the well-being of the society and mankind by Karma Yoga (Moon and Saturn in 10th – A yogi is born).


Saturn is all about studying deep-rooted karmas and experiencing and realizing deep karmic roots for uplifting those who are in need. It’s a good yoga of learning Karma and its pahla by self-realization and, as in Swami Vivekananda’s case Saturn is the 3rd lord associated with the 8th lord moon, so it is all about finishing the task of past birth assigned to him for liberating many souls those are directionless or unguided from the present birth tasks.


Karyesha (3rd lord of the D1) is Saturn and is placed in the 6th house in Sthira Rashi of Taurus (Sign of Wealth, family & values). As Karyesha is placed in the fixed sign, Suffering is at the Bhuva-Loka, which means one who realized at the Soul level, here Soul experiences are mainly ruled. It is about learning at the Atmic level (Soul realization, Sun Lagna) and one gets in the form of wealth, Finance, and Soul transformations. Here Wealth could be in any form as might be one of the Punya of the past life too.


In Swami Vivekananda’s chart, Graha  (Planetary deity) is angry toward him and affliction is at the graha level and he will suffer on account of planetary anger. In D3 chart Saturn (BK- shows Guru teaching for the karma yoga of the future) is placed in the sign of Taurus (Wealth and family values)  with Moon (Amk –  Task given to him) and Mercury clearly shows Swami Vivekananda has to leave or sacrifice family life or follow the path of Moksha or liberation, or on account of his family wealth.


This will happen only when he will meet his guru and will realize his Soul purpose, as Saturn being Bk also the lord of the 2nd and 3rd house in both D1 and D3 charts placed in the 6th house with Moon and Mercury. Swami will accomplish this task via self-learning, self-realizing it via Manan, or practicing it via deep self-questioning or via meditation. As in both D1 and D3 charts, Karyesha Saturn and other lord Rahu is placed in the sign of Pisces and Taurus getting the Rashi aspect from Jupiter and Sun (Ak).


As the 8th lord moon is involved here with Karyesha Saturn (BK), swami Viveka  Nanda will realize this life Karma-Yoga after meeting his divine guru who would be a Kali or Devi worshipper (Saturn is with Moon shows Devi worshipper or deity who illuminates one’s darkness from the soul and karma) and then he will realize his life goal or would understand his task given via his guru teaching, guidance and he will undertake this task Via mediation – Manan (Moon is ruled by the Apara Vidya and also Amk too, shows all form of knowledge one experience, realize or one get it via manan or via senses and it includes all the worldly knowledge in any art and science, including the knowledge of Vedas, Vedanta, and Vedanga).


Apara Vidya encompasses the entire spectrum of ‘objects’, that is, anything that can be objectified by our senses or mind. Anything that can be ‘seen’ is an object of Apara Vidya. Under this category comes all our worldly knowledge. Science, arts, commerce, management, technical knowledges, etc.


Interestingly the teacher even classifies the knowledge of the Vedas and Vedanga’s in this category, because they are also a part of the limited & changing world in front of us. Apara Vidya is worth knowing because of various reasons. One, specialization in any one field of the objective world, helps us to serve our society & world better, two, the pursuit of knowledge disciplines our mind & intellect, so that we become capable of thinking deeply & properly, and last but not the least, this pursuit of Apara Vidya helps us to realize the ephemerality of the objective world, and thus helps us to get qualities of vairagya, etc, and also motivates us to look out for something more permanent in this ever-changing world.


The objective of this categorization is to indicate to us that however much we may know about the world outside, by this pursuit alone we shall never move towards omniscience. Apara Vidya shall help us to make a living, have a dignified & respectable life, and have a thoughtful intelligent mind, but never ever hope that you shall move towards omniscience. This is not the way for the fulfillment of such an aspiration.


This clearly shows swami Vivekananda’s eternal goal for this life is to awaken people who are misguided in the path of darkness to move toward balanced material and spiritual knowledge.


In the D3 chart, Karyesha is placed in the 6th house and is the ruler of the 2nd and 3rd houses showing that swamiViveka-Nanda has to accomplish this  Karma yoga task via visiting too many places, communicating, via delivering the speeches, traveling or leaving his family life. As Both Jupiter and Venus are Aspecting it from the 11th and the 2nd house from the D3 lagna via Rasi drishti. He has to do this task via learning and experiencing every sort of material and non-material knowledge and he needs to travel across the globe to deliver it in many of the forms, as the sun being AK placed in the 8th from the Karyesha and lordship of the 8th from it, Jupiter also aspecting it shows that the, its a long-lasting task assigned to him for the well being of the society till his conscious soul is alive. Its an Atmic task given to him for uplifting mankind.


Final Conclusion:  I hope from the above-mentioned example charts and understanding of the Jagannath Drekkana D3 chart, one can understand his karma yoga and find his soul purpose, and able to do his destined karma yoga for the future life.


Source and Reference guides :
  • The Jyotisha Digest, “Analysis of Varga charts ” by Manoj Kumar Gupta
  • Fundamentals of Vedic Astrology by Visti Larsen
  • Jagannathh Drekkana by Visti Larsen
  • Varga Charts by Sagar Publication

Related Consultation: From our Research Panel

This session is meant for those users who want to understand & decode root areas of life issues connecting with Past life karma, Curses, Doshas, Karmic Debts, and Rinanubandhan which they have accumulated from past life karmas, deeds, actions, and sins and are manifesting in their present life in different timelines, age, and the cycle of dashes, transits and progressions of Karmic planets. Click on the below link to understand more about this consultation: 




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Past_Life_Analysis Caselets: “The strangle hold of mind”

Caselet1 Past_Life_Analysis Caselets: "The strangle hold of mind"

“The strangle hold of mind”

by Vishal Sood

Raghu, a 35 year old man from a city of Punjab, facing problems in various facets of his life. He approached to discuss his case for the work related issues he was facing and he was trying to settle himself in various professions but nothing worked for him and he could not settle anywhere. The most peculiar was his complaint for himself that whatever he does, he could not sustain for more than few months and then, again he would begin to look for something else. Sudden rushes of fear was the most common.

Taking out his past life through astrology, the reflections were more upon his home affairs and his behavioral patterns towards his family and associates. While in his past birth, born as a male, he belonged to a financially weak family but yet a family with the background of occultism and religious approach. His father being into the occult practices; used to heal people for their various physical issues. He too learned the trade from his father but being financially weak, he used to fear people as well as he threatened people for his monetary gains; which created fears among people by using his practice to earn more and more.

The way people were feared because of his work and gains, the psychological impression which people brooded over for long and long because of being cautious about their lives; the same fear was, what Raghu was facing in this birth related to his work. The bigger blessing he carried was being born in a financially rich family with greater cultural values but the biggest challenge of his birth was to overcome his fears related to failures in the work life. This is how the karmic distortions and deceit which one poses other, follow him as well in the consecutive birth in order to learn through the impressions and emotions.

Past_Life_Analysis: Caselet 2

Caselet2 Past_Life_Analysis Caselets: "The strangle hold of mind"

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Astrology gives the clear insights not only about the upcoming situations and milestones but also, it helps one find out the cause of the major areas of actions in ones lifetime.

Sakshi, from Ambala; living in US, discussed her case, almost a year back, where she reported about her issues with her husband; Akshay being overly possessive about her. Although, she had a very successful marriage, of 15 years, with him but still Akshay’s overly concerned nature was becoming an obstacle in her life, where she was finding it difficult to step out of her house, as
Akash would give plenty of security reasons to her for not going out of the house and this was becoming suffocating for her as she was already in the traps of opinions to create a highly enigmatic and challenging image of the outside world.

And, she wanted to know the reasons from her past life analysis, about Akshay’s such nature towards her. Upon exploring the past life analysis through her complete astrological birth journey, it was lucis to find out why was she posed with such situational reflections I’m her current life. She, being born in an army family, was more keen to work because of her influx of martian energies in the past life behavior. So, on the repetitive plea and compulsion of her parents, she got married to a guy and later on she left him because of her own freedom and this was very clear miasmic karmic distortion, reflecting in her past birth chart.

Every action reflects in our life, when we take any action without considering its look out for others in our life and it creates distortion in their life, it is bound to reflect back in our lifetime, which we have to face as an emotional lesson.

Past Life Birth Analysis gives us a clear picture about the various challenges that we are posed in our current lifetime, as it’s the time tracking which works on the time scale to maintain the balance.Much More Coming Up Next!!
Vishal SriPaul

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Past Birth Astrology: How to know Pending Past Karma & Purpose of Birth in Vedic Astrology from Divisonal charts

main qimg 8aeaff7da9cf9b857c06cba8b1ae0489 Past Birth Astrology: How to know Pending Past Karma & Purpose of Birth in Vedic Astrology from Divisonal charts


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Here in this article today I am going to discuss few techniques from which you can know about pending karma and life mission of the native in which direction his life will flow basically for doing which type of work and for returning which type of work any native have taken birth,
First, let me tell some basic things then I will share two techniques Pending karma finding technique given by Saptarishis Astrology. 

Using Jagganath Dreshkan for finding main life purpose given by Shri Jagganath Center

In a birth chart check the few things at first  See the house and Rashi placement of the sun and his conjunction and relationships with other planets that will show the thing in which soul will be comfortable and also see AK in the same manner in D1 and in D9 to find what soul desires. 

Check the placement of Rahu and Ketu in D1 and D9 and also check their relationship with other planets as they will show karmas with respect to the sun (soul) moon (mind) and so on, also keep remember that Jupiter and Rahu both have 5th and 9th special aspects which are for past life and future life but Jupiter shows blessings and Rahu shows curse.

Also, see all the things in D60 (only after rectifying birth chart) and also see all the things in D45and D30 too. Also, see the position of AK from Ascendant in D1 and D9 and also see the mutual relationship between AK and AmK. See the 5th house and 9th house their lords and their significations also see PK as he represents 5th house of horoscope

Techniques II.

Saptarishis Astrology technique given out by Sunil. 
Under this technique see the Rashi number falling in 6th house 8th house and 12th house and then see those houses from birth ascendant and then see planets placed therein, yoga being formed therein and aspects therein and this will show which karma is pending for the native and should have to be done. These houses become karmic houses,

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For Aries Ascendant 6th 8th and 12th house are karmic houses, planets placed their and aspect therein will become karmic planets and also lords of that house also will become karmic planets (by the way all planets are karmic). For Taurus Ascendant 7th 9th and 1st house, for Gemini Ascendant 8th 10th and 2nd house, for cancer ascendant 9th 11th and 3rd house, for Leo 10th 12th and 4th house, for Virgo 11th 1st and 5th house, for Libra 12th 2nd and 6th house, for Scorpio 1st 3rd and 7th house, for Sagittarius 2nd 4th and 8th house, for Capricorn 3rd 5th and 9th house, for Aquarius 4th 6th and 10th house and for Pisces 5th 7th and 11th house.

See where lord of these houses are placed and which planets are placed in these house and planets placed in these houses own which house and also see which planets aspect these houses and which planets and houses are being aspected by those planets who are sitting in these houses, all this will show pending karma of the native which has to be done by the native. 

Jagganath Dreshkan method handed down by Sanjay Rath Parampara was given by Vristi Larsen.

Make D3 chart using Jagganath method, it is given in Jagganath hora, method of calculation is not being given to me as it will make it complex just open jhora and then open D3 chart and then under option choose Jagganath hora and now chart opens, under that chart see the 3rd house as Ascendant and if 3rd house is vacant then see where 3rd lord is placed and that house as Lagna. 

See rashi aspect, planetary aspect see which planets are in 3rd house, or with 3rd lord, their signification, house lordship in D3 and yoga’s they are forming all would have impact over this and will show the karma for which the native have taken birth, for example 5th lord in 3rd house and 3rd lord in 5th house and Jupiter aspecting 3rd house using rashi aspect and mercury aspecting using Planetary aspect clearly shows that native is born for becoming author and write books, subject should be decided by the most powerful planet or by combining influence of all planets and houses.

P.S.- Method of making Jagganath Drekkana:-

Among the various dreshkan, the Parashar and Jagganath dreshkan traverse the trines to the sign. Whilst with the Parashar dreshkan the allotment is to the first, fifth and ninth houses, instead, the Jagganath dreshkan traverses the movable, fixed and dual signs respectively, always starting from a movable sign.

With thanks and Regards,
Shubham Alock

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pin Past Birth Astrology: How to know Pending Past Karma & Purpose of Birth in Vedic Astrology from Divisonal charts