Shree Ganesh Ashtottaram is the stotram of the 108 mantras/ names of lord Ganesha to invoke the divine blessing of  Lord Ganesha in devotee life to get freedom from all sort of worries, Sorrows, obstacles, hurdles, and delays. As the Lord Ganesha is “Pratham Poojinya” Diety among all and helps in removing all the Vighanas of life. It is said to be believed that this ashtottaram is very dearer to Lord Ganesha and by reciting this ashtotaram regularly or on special occasions like Sankashti Chaturthi, Ganesh Chaturthi, Vinayak Chaturthi, etc. Lord Ganesha will reside in your heart and provides you both spiritual as well as material prosperity and also remove all the Obstacles coming in the devotee way. Astrologically those who having ketu is well placed in the trines to the Lagna or D9 Chart those people should recite this auspicious stotra mantra. Even When Ketu is placed with Moon, also helps in removing all kind of fear, sorrow, and doubts.When there is Sarpa Yoga (Yoga of disillusioned mind, Extreme lust )  forming in the Kendraa houses chart, only Ketu can helps in breaking the Sarpa yoga that can only be done by the worshiping  of Ganesha Mantras or Ganesha Yantra made in silver.

“SarvaVighnaharam Devam Sarva Karyaphalapradanam
Sarvasiddhi pradhataram Vandeham Gaananayakam”

Meaning:

The remover of all obstacles and all problems, the one who gives the phalam (results) of all the work done, the one who gives all types of siddhi (wealth); I bow to the Lord who is the Leader of those who can not be led by anyone.

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The Wheel of Time changes and how Life impacts by transiting planets on lunar mansions. 

Subject Analysis

Formation of Grand Watery Trine and Panic of swine flu starts In North of India with conjunction/Course of Venus & Mars over Pisces (in Uttrabhadra Nakashtra) after Feb 15th, 2015.

After seeing the great dedication of the Demon Maya toward the Sun god, The Immortal God of Light and Energy himself said, I will present you this deep and immemorial knowledge on speed and motions of planetary structure closely based on Space-Time system.

Neither anyone has any potential or tolerance to accept my violent and aggressive bright lights nor have I much time to deliver it but your deep devotion and dedication earned this and part of my brightness will sure present this deep immortal knowledge on Time to you. Henceforth, the person immerged from the Sun god said, oh! Maya, Lord of the Demon, Listen carefully with great dedication, and This Deep knowledge of time is same as preached to Seers by the sun god itself since the beginning of creations and from many eras’. This Deep secret on time is still same as mentioned in Veda’s and Scriptures only the difference is of speed and motion of the time with the changes in era and revolution of time.

Further explaining, the person said; listen carefully on secrets of time, what is time and how we can understand the true definition of the time in both the terms:

Meaning and Explanation – As preached by the Sun god himself, the person said; Time is based on two schemes, one is used for creation and destruction of planetary structures for human beings and it is endless, eternal and cyclic in nature and another part of time is purely mathematical also cyclic in nature and preciously exist in both material and non material form.

Here the Sun-God revealing secrets and understanding on time and how it is connected with never ending tcycle of cosmos. First one is purely based on space-time formulation on cyclic nature of time that the process of Creation and destruction of planetary structures always moves in a continuous, it is endless and connected with never ending life cycle in cosmos. In Modern saying, life started after 13.7 billion years ago after a huge explosion, we called it big-bang and further planetary structures in our universe formed and thus we are able to understand how time and evolution process started in earth.

Hindu cosmology of Bhagwad Puraan and Visnu Puraan says bit differently, In the Beginning of the creation the universe was full of water. In that water first was emerged a huge egg which was round like a water. The egg keep on growing and it had the Supreme Lord present in it and thus this egg is called Brahamand. Inside the brahmand there were mountains, Lands, the oceans, the Seas, the Gods, and the demons in the seed form and covered it with water and rest of elements all over.

Thus it is said that the actual cause of this creation is Narayana – Nara means Waters “Ayana” Means – a place of rest and it is who himself materialise it, sustains it and dissolves it and manage the whole manifestation in three forms simply to keep forwarding the cyclic process of death and birth in material structure of this universe. It is said that time was never started and never ended only it was keep moving in cyclic from the beginning to complete 1 Mahayuga and when all the 4 epoch’s completed 1000 such cycles. The 1000 such Mahayugas called as 1 Kalpa which constitutes 1day of the lord Brahmha. Thus it is quite clear 1 such kalapa or day of Bramha is equal to 4,320,000,000 mortal human years and the whole 4 yugas composed of 12,000 Divine years which is equal to 4, 320,000 mortal Years of humans. This shows Process of creation and Destruction is a continuous process and it will keep moving in micro units of Kalapa from the beginning of this structure. Thus it is said that it is eternal, endless and cyclic in nature based on the system of Karma, rebirth, time and space formulation regarding mortal human’s years. The Creation and destruction process in cosmos is only part of divine plan for understanding Karma and rebirth process in Yugas and Kalpa System.

(The Wheel of the Sun, Temple of Konark, Image – wiki)

Second most important factor in calculation of time is its mathematical relation with movement of the sun and the moon around the earth as presume from the earth point of view. Thus the Sun is acting as a central controlling system where rest of the planets are keep moving around the sun and the earth in a fixed orbital distances. The whole planetary movement of the planets around the sun including other luminary also acting as part of calculation of the Hindu time system.

In Natal Astrological system, Time is bit more based on micro calculations and it is preciously mathematical and calculated based on shorter divisions of time units and Maximum calculated up to1 hour or 1 hora which is particularly used in electional astrology for timing appropriate time for an event. In Earlier systems, based on Surya-Siddhanta-1 hora is calculated based on 2 ghatikas and is constituent of 30 kala and 1 complete muhurata is composed of 48 minute. In Hindu siddhaant systems, calculation of time is very complex and based on millisecond’s factors i.e shortest unit of time is 1 pran composed of 4 seconds approximately and total 21,600 Pran constituent a 1 Day (86,400 Seconds), whereas, 1 Truti is equal to 29.6296 microseconds and 1 Paramanu is equal to 60,750 th of a second, this shows how time is preciously calculated based on the micro movements of the Sun and the moon around the earth as seen from the day and night point of view. Rest of the planets also act as supporting factor in calculating time in a natal chart for such micro calculations for using in division of charts.

In Hindu Predictive system based on mathematical part of time, Order of results and timing of an event depends on Sequences and formation of Sub dashas periods, in a particular Dasha systems keeping transits of major planets as a Deciding factor. Transits of major slow moving planets plays an elementary and deciding role in predicting how life of native gone changes in a year. Transits of planetary movements over different nakashtras in different-different degrees plays a major role in prioritizing events.

The Order of protocols in timing systems follows in any chart is purely based on kaal-chakara concept i.e circular in manner as like time system in clocks. Dividing 360 degree movement of the sun into 12 equal parts, we have 30 degree left in each house and each 30 degrees holds 2.5 portions of nakashtras part in it and are most important and valuable in Vedic astrological system to understand time correlation with planetary system in our universe.

Same is the process for rest of the rotating planets around the sun and the Moon moves around earth. Earth moves around the sun, Mars moves around the earth and the sun, same way rest of planets follows a same systematic approach, orbiting around the sun in a fixed distance and speed in our universe which constitutes a complete system for calculating time factors in any natal or mundane chart. Reason being based on our scriptures all these Material planets are residing entities of our Devtas and their role is to monitoring all the activities of humans including 5 major elements those also follows certain devatas.

This show how deep is Hindu cosmological system in understanding its roots and how well defined is our universe and how complex is for us for understanding its relation with actual timing and events happening in our earth with rest of planets.

In our Timing system, The Protocol heads are 27/28Nakashtra’s and their lords are playing leading role in triggering events with rest of planets which are acting as catalytic agents. Nakashtras are considered as micro level unit in our Vedic system.

In My observations, what I believe Nakashtra’s governs maximum power in timing of an event in both Natal and Mundane world. Each Nakashtra has its own nature, properties, ruler-ship and placement in nakashtra Loka based on scared ancient histories.

For more understanding on how nakashtra’s work individually we need to see their roots and historical description mentioned in our Puraan’s and Veda’s. By Default, all Nakashtras are feminine in nature which means, there is a residing power of Adi-Shakti in each nakashtra, “The Mother Nature or Prakarti or The Goddess energy “in creations/destructions of all the universe physical and non-physical matters and events. Our Universe is acting as womb where everything is summarized in it; spiritually Maya is holding every physical entity in a fixed order i.e. star, planets, and galaxies etc., Ultimate creator of this whole universe is Maa Adi-Shakti (Goddess Durga or Women energy, every men is the micro unit of The Shakti). Basically feminism is present in every matter either it’s a case of men, animals or plants or any herbs present in nature or in mother earth.

This is the reason why Goddess Maa Shakti has special place in brahamand and acting as main executive role play in earth and everyone should worship Maa Shakti (Energy in physics), the higher energy form, as mother of all in whole universe in order to understand creation and destruction process in cosmos. All 3 Superior entities are bound to follow order of Maa Shakti for running this Universe in a peaceful manner.

In Twin particle science whole universe is a reflection of the Shiva- Shakti energy. In quantum physics they are signified as two particles present in every being and were present before cosmos creation too. Even both the higher energies are self-responsible for creation and destruction in this universe and both constitutes root of “ Kaal- Chakra “System. All the12 planets are key player in this kaal chakara system. Every movement of the planets, the stars and the signs are playing an integral part in Space and time formulation. That signifies how important they are for understanding timing of an event in an individual life.

For better understanding on how Kaal Chakara system works we need to study some of verse mentioned in Srimad Bhagwad Puraan in canto 5, chapter number 22, The Creative Impetus where Sukadeva goswami explaining Priyavrata, Rishabha, and Bharata regarding the movements of the planets with rest of Structure of the Universe.

“Sa hovaca”

“ yatha kulala-cakreṇa bhramata saha bhramatam tad-asrayaṇam pipilikadinam gatir anyaiva pradesantareṣv apy upalabhyamanatvad evam nakṣatra-rasibhir upalakṣitena kala-cakreṇa dhruvam merum ca pradakṣiṇena paridhavata saha paridhavamananam tad-asrayaṇam suryadinam grahaṇam gatir anyaiva nakṣatrantare rasy-antare copalabhyamanatvat.”

Explanation –In Chapter 22, The Movement of the Planets and their Considered Effects, King Parikṣit inquired from sukadeva Gosvami that, the sun-god travels around the Dhruvaloka keeping Dhruvaloka and the Mount Sumeru on his right side. How At the same time, the sun faces the signs of the zodiac could able to keep Sumeru and Dhruvaloka on his left side. How we can understand this phenomena:

After listening this, Sri Sukadeva Gosvami clearly answered: When we see a potter’s wheel is moving in a fixed motion in an one direction and the small ants which are also located on that big wheel also moves with it. We can easily find that their motion is bit different from motion of the wheel because they move with the speed and direction of Wheel shows they are also relative to speed of wheel. If wheel appear slow they also appear to be slow, same is the case when it is fast they appear as fast. This unique phenomenon makes them sometimes appear on one part of the wheel and sometimes on another. Same way the signs and constellations also appears on their right side with the Sumeru and Dhruvaloka with relative motion of wheel of time. In this process the ant like sun and other planets also move with them but with different speed and motion covering shorter distance of wheel of time but seen as relative to wheel of time. However, the sun and other planets are seen in different signs and constellations at different times. This confirms that motion of the sun and other planetary structure is bit different from that of the zodiac and the wheel of time itself.

Further explaining, Sri Sukadeva Gosvami said in verse 3, 4 & 5of Srimad Bhagwad Puraan that original cause of whole cosmos and its planetary structure is the supreme lord Narayana. Lord himself descended in the form of the Sun in this cosmic structure situated in outer space between the upper and lower portions of the universe to benefit all beings living on earth; either animals, birds, humans or Planets all are dependent on the sun god for evolution process. Lord him-self divided into twelve parts like 12 spokes (12 Zodiac signs) of wheel of time transiting twelve months on the wheel of time. With every passing month the sun god himself moves through 12 different signs and known to have 12 different names according to those signs. Sum total of those 12 months is called a sam-vatsara or a solar year of 365 days. In the main course the sun god initiated 6 (2 month of each) seasonal forms from spring to winter and further promotes different seasonal qualities depending on solar movements in different zodiac signs in with due seasonal changes i.e. heat, cold, rain etc. to balance nature and all those living on earth. Thus the sun equally rotates with the moon in a month give rise to two equal fortnights of 15 days each; waxing and other of waning moon nights. That same 15 days period of dark nights in earth mainly known as Krishna paksha is one day and the same bright day’s period Shukala paksha of 15 days are considered as night for the planet Pitṛloka. Astrologically the month composed of two and one quarter constellations. When the sun passes a season of two months seasonal changes are occurred resulting many environmental changes.

This further clarifies how important is role of the SUN in wheel of time in understanding mundane activities triggering in nature due to changes in planetary motions and structures. As, the Sun is one who himself controls all the physical manifestation required in cosmos balance.

Same way moon controls all the life forces and act as nourisher in earth following a similar relative motion to the sun and helps in understanding such micro units of time. Moon situated 100,000 yojanas (astronomically around 385.000 km) above the earth moving faster than the sun covers approximately a month of distance. Divided by schema of two fifteen day periods (Paksha) covering its individual distance of two and a quarter day. The changing phases of the moon constituent two zones; Waxing and waning moon. Waxing phase is part of the moon that is of the demigods (Full Moon) and waning phase of the moon is of the forefathers (Dark Moon). The thirty Muhurata (a full day) per nakshatra with its waxing and waning constitutes the division of the days (15 days of the demi-gods) and the night (15 days of the forefathers; the pitru paksha) of the sum total of all living entities. This is the reason why it is considered as an essence of life. Thus moon with this all its sixteen aspects concerning with senses, their objects and the mind is described as the Supreme deity of the moon. The source of all food represents all the delight in life. Thus the moon is considered as refreshing, the life breath of all the gods, ancestors, human beings and all other living entities like the mammals, the birds, the reptiles and the plants. This shows why the Moon is considered as an important part of Panchanang system in Hindu Time system

Tata upariṣṭad usana dvilakṣa yojanata upalabhyate purataḥ pascat sahaiva varkasya saighrya-mandya samyabhir gatibhir arkavac carati lokanam nityadanukula eva prayeṇa varṣayams careṇanumiyate sa vṛṣṭi viṣṭambha grahopasamanaḥ.

Same way other planetary systems does have an important role play in understanding wheel of time w.r.t to the speed and motion of the sun and the moon. It is been said in Srimad Bhagwad Puraan that , of all the planets the one considered as always exerts a favourable influence in the form of rainfall to those living on earth, by its movements neutralizes the influence of planets that obstruct rainfall. None other it is the planet Venus situated at a distance of 200,000 yojanas about the star centre or the sun (astronomically at a distance of 107 million km) Vedic name “Usana”. It is the planet thus seen and observed as going in front, behind and rotating along with the sun as fast, slow or with a moderate speed. In mundane Astrology Venus is considered as an important planet in predicting heavy downpour with the changing climates. Of all the planets it is seen as constantly good and always gives favourable conditions in causing rainfall and nullifying influence of the planets those cause an obstacle to the rainfall.

Ata urdhvam aṅgarako ’pi yojana lakṣa dvitaya upalabhyamanas tribhis tribhiḥ pakṣair ekaikaso rasin dvadasanubhuṅkte yadi na vakreṇabhivartate prayeṇasubha graho gha samsaḥ.

Based on Srimad Bhagwad puraan there is a planet Situated 1,600,000 miles above Mercury and 8,800,000 miles above earth named as the planet Mars. It has been said that if it does not travel in a retrograde motion in sky, it can cross through each sign of the zodiac in three fortnights. It has been observed as malefic in creating unfavourable conditions in respect to rainfall and other influences.

In Modern terminology revolution of planets, Time & Space are relative to each other as what theoretical physicists found during their life time researches and Hinduisms says every action in time and space are directly proportional to the karma and rebirth system for initiating process of creation and destruction in cosmos.

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All the planets are submerged in part of kaal, means time and all are moving around The Sun – The creator himself; who is responsible for creation of the Brahmand, that’s why we called him king of Solar system. Spiritually signified by the Narayana and the energy present in the Sun is of Maa Adi Shakti, is closely holding and binding all the reaction within sun. This shows how Prakarti or Maya is harmonically attached with every activities or manifestations in brahamand.

In Mundane Astrology, Time is connected with transiting planets over different nakashtras and degrees. The day an event triggered and Life progression in earth is preciously based on movement of the moon in those stars. As moon progresses life grows in earth and follows the system of night and day with the sun. Same way in the natal chart vimsotri dashas signifies how important events are connected with the nakashtras and our mind and the body setup. This shows how our state of mind changes significantly in those 29 days in a month when moon changes significantly in transiting over different-different nakashtras with slow and fast moving planets. This also shows how an important event has deep impact on our psychological and biological system. Clearly justifies everything is relative in cosmos.

Likewise the Sun is responsible for creation, same as the moon is responsible for the life and growth process and shows how we are connected with the day and night system. This shows everything is relative to each other; both time and Space are in relation with Kaal Chakara system. Same way every planetary movements has its unique role in displaying meaningful and eventful results in human life. We have seen how wheel of time is exclusively linked with creation since the beginning of cosmic era and how different planetary alignments with sun and moon invoke dynamic results in different signs and lunar mansions.

It has been seen and observed during course of Venus over Uttrabhadra nakashtra in Pisces sign around 15th of February 2015 Jupiter, Mars, Saturn and Nodes (Rahu-ketu) were also transiting over watery signs and helped in formation of triangle of “Grand Watery trine” (1, 5 & 9th) in Cn, Sc and Pi signs. As soon as Venus & Mars closely conjugated over Pisces sign in “Uttrabhadra Nakashtra” (Star resemble like Ardra and having symbol like Serpent) during their course around February month people of north, Central and west of India were greatly affected by panic and fear of swine flu.

Now let’s see how we can analyse with the help of below mentioned Sanskrit verse as explained by Varahmihira in Brihat Samhita.

Explanation and Meaning:

Based on verse 20 &21, 6th Mandala nakashtras (Dhanistha, Satabhisha, Purva Bhadrapada, Uttra Bhadrapda, Revti and Ashvani) are fall in auspicious category and it is usually considered as good for wealth through cattle, abundance of wealth and huge crops growth but it has been seen whenever transiting Venus over this nakashtras zone is afflicted by an another malefic Planets (i.e. Mars, Saturn, mild malefic planet(Sun) or deeply conjugated with nodal Axis) people of *Sulikas,*Gandhara and *Avanti will be greatly suffers from diseases, fear and panic and those were living near Videha will be killed and those are living in*caves, *Yavanas,*Sakas and Slaves will get prosperity.

* Sulikas – Places near South east of India, currently part of Orissa

*Gandhara – People who are living in hilly areas of Kabul up to Rawalpindi, Peshawar, Takshasila-a place in western Pakistan near western Punjab; up to mountain ranges of north India, and mostly indicates places which are lying close to west and east of Indus

* Avanti – West and Central India region

*Videha – Mostly comprised of northern part of India up to eastern region of Nepal

*Caves – Early humans low in technology, people living in mountains and hills.

*Yavanas–Modern Greece

*Sakas – People who are living near South-west of India as mentioned in Agni puran.

With this grand watery trine formation we also had observed sudden and dramatic climatic changes over northern, central and Western India, majorly around those are living near hilly, tropical & coastal areas. As a result of dramatic climatic changes gradual rise in tropical diseases also been observed. Tropical diseases spread mainly due to atmospheric infections, insect’s bites or micro-organism contact. Most of the diseases occurred due to rise in foreign Infectious agents in such environmental changes stayed long might be as influence of low temperature and presence of watery content in atmosphere due to heavy rain and cold and rest are due to communicative contact of micro -organisms which are mainly influenced by presence of dry cold in atmosphere. All this triggered due to increased biological changes in weather resulting instability in climatic condition such as sudden cold and rise in temperature at same time. With these climatic changes cyclonic activities near oceans also increased over tropical and coastal areas and in few places earth-quakes shivering also been noticed which are ruled under these grand watery trine.

Earlier in the era of Johannes Kepler it has been observed by the notable mathematician and astrologer that whenever such triangle formations seen in “Great Fiery Trines” (i.e Aries, Leo and Sagittarius) Sign it usually invokes war like situation between neighbouring countries, busting of celestial blasts like Supernova explosion also been noticed by astronomers, and it has also been an acting agent for triggering heated issues over political crisis between different countries wherever these fiery trines influences much and also increases fear of bilious diseases which are ruled by fiery elements.

If such fiery formations have close influence of nodal axis with malefic planets those are greater in Mass and Size, it usually bring catastrophic events even planet like Jupiter is always not beneficial whenever it is transiting very closer to earth orbit and it usually brings famine or Drought in fiery signs.

If the Trine is formed over watery signs, natural tendencies of water based diseases usually get invoke and influenced much by transiting planets. If the Planets and signs involved are beneficial in nature, transit usually bring positive results and promotes peace, growth & humanity prevail over masses. If Malefic planets are involved in such kind of formations over these signs with Nodal influences we have seen rise in catastrophes of waters occur in tropical and coastal regions and to those places closer to small lakes, rivers and oceans & usually bring cyclonic activities .With increase of diseases greatly influenced by water content also noticed during this period. If such formations are deeply conjugated with nodes it can also give infectious diseases preciously based on cells multiplication. During this course of transits mass level of disturbances in oceans also been noticed whenever such transiting planets conjoined with massive size planets and can results Earthquakes and tsunamis like activities over oceans.

It has been observed whenever such formations are triggered over these Signs or Stars, people ruling under these signs or areas prosperous or they usually face greater level of Sufferings and Panic even if they are having good dashas in their horoscopes. These transiting effects are Sudden in nature and frequently seen and usually bring havoc like situation in mind & body setup for those living over these places for some period of time till close conjugation actively participate.

Based on world Koorma Chakara Jupiter was transiting over cancer Sign in ashlesha nakashtra effecting both the areas falling under same axis. Ashlesha nakashtra rules those states falling in south east directions of India and Capricorn mostly rules north of Indian and some part of Punjab region and in world it falls in north of America. In world map countries falling under cancer signs are Holland, Scotland, New Zealand, Paraguay, North and west Africa, Mauritius and those are falling under direct influence of Jupiter in Capricorn signs are Albania, Bosnia, Bulgaria, Greece, Mexico, Part of Iran, Afghanistan and Bangladesh.
Saturn was ruling those countries and states falling under direct influence of Scorpio-Taurus axis in “Anuradha Nakashtra”.It includes south-west region of India i.e. Goa, Karnataka, West Maharashtra, Pune, Northern Gujarat, Indus Valley, Sindhu, Pallava, Kambhoja -currently south of Kashmir till kafirstan, Jheluma and all those placed near Indus river.

Countries those are effected by Saturn direct influence are Norway, Bavaria, Algeria, North Syria, Sweden , Brazil, Fex (Morocco), Washington, Dover, Liverpool, Baltimore, Cincinnati and Halifox & those are falling under Taurus axis influence are Ireland, Parts of Switzerland, Holland, Iran, South of Russia, Cyprus, Part of Poland, Part of Greece, Georgia.

For better understanding how above mentioned states and countries got influenced by grand watery trine we need to analyse below mentioned Verse with respect to situation we had observed soon after Venus and mars transit over uttra-bhadra nakashtra.

Meaning:

When Venus moves over satabhisa nakashtra people involves in liquor suffers and those who are in this profession also get affected by this transit and when Venus transits over Poorvabhadra Nakashtra people of Kuru and the Panchala Suffers but it will gives abundance of rain during this period of time.

*Kuru: It includes Delhi, Harayana, uttrakhand, uttarpradesh ruling Ganges-Yamuna doab and eastern Punjab (Haryana).

*Panchala: Panchala Deshas lays down from Madhyadesa (Olden Aryavarta) to those are close to the north and west of Delhi from the foot of Himalaya to the river Chambal located in the Ganges –Yamuna Doab from uttrakhanad to west Uttrapradesh diving ganga into Uttra and Dakshina Panchala.

Analysis & Explanation:

It has been seen during the onset of Venus in Pisces sign over Satabisha, Poorvabhadra and Revati nakashtra people living over north of India observed full of incessant winter rainfalls though it was not a usual time for the downpour during this season. During this course of Venus from February to March 2015 People living over foots of snow bound areas in north of Himalaya including Delhi, Punjab, Haryana and other such places observed *vibrant weather changes within a month with un-seasonal rainfall and delayed first breeze of snow. Due to this unusual weather changes people living over these places observed drastic increase in throat diseases as soon as Venus transits over uttrabhadra with mars and nodes.

Earlier both Mars and Venus were transiting in poorvabhadra but no such issues observed. As soon as both transited over uttrabhadra in between 17th to 19th of Feb 2015 in a deep conjugation panic of swine flu and fear with other such throat diseases started in almost most of northern India, Gujarat, New Delhi, Maharashtra and UP. Death toll via swine flu and other such throat diseases suddenly got increases and even in some cases possible reason of cold also found. This show whenever Venus closely involves with malefic planetary conjunctions (i.e. mars and nodes) panic and fear will increases in those places.

*Vibrant weather – For more info readers can go through following links; Spring Rain, Unseasonal-rain-affects & Accu weather.

Soon after Both Mars and Venus moves over Pisces grand watery trine effects start giving its results those are falling in it. Its effects also seen around central Asia, Africa, USA – Mexico, north-west Pakistan. Whenever such type of formation triggers Planets and Signs those are either ruled by it or those are in opposite signs are greatly affected by this.

Here are the Places in India deeply impacted by this Watery trine Formation: Cancer – South-Eastern states of India close to coastal areas, Scorpio – Maharashtra, Goa, part of Gujarat and those are close to South-western states of India and Pisces – Hilly regions of Himalayas i.e. Part of north of India, Jammu & Kashmir, Part of Pakistan, central Asia lying close to upper Himalayan ranges. This has been true to some extent based on past events as panic of throat diseases was first seen around in central Asia regions ruled by Pisces sign with nodes. It has been observed whenever such planetary combinations influenced by nodes, It usually triggers diseases those deeply effects our protective cell micro structure and Immune system.

This clearly shows why India is being affected by this trine as Pisces and Virgo axis already been afflicted by Nodes (Virgo rules southern India and also considered as sign of India).Till this watery trine is active panic will be there in India via watery diseases i.e. Cold, Cough, throat Diseases, flu, pneumonia. These diseases usually leads to throat infection, chest infection in Respiratory system or in lungs and can give deadly lungs infections (due to presence of Nodal influence in watery trine) which are spread via from small insects, small animals, micro-organisms (Karka Ketu) having no cure if it is untraceable, like a deadly cancer (Ruled by Rahu) – whose only motive is damage and multiply infected cell structure.

Observation: Based on above mentioned quotes conditions are clearly satisfying why after 17th of Feb (when mars transited over Uttrabhadra in close conjugation with Venus influenced by Rahu – Ketu Axis) swine flu got sudden growth. Death toll and number of cases infected by swine flu in north of India got major rise and badly effected people of those were living in Gujarat, New Delhi, UP, J&K and Maharashtra, all are under ruling signs of Cancer, Pisces and Scorpio.

(Reference: – Shukarchar, Brihat Samhita of Varahmihira by Panditabhushana V Subrahmanya Sastri & M Ramkrishn Bhat, Verse 42)

Meaning and explanation:

It has been observed by our ancient learned scholars that whenever Jupiter is ahead of Venus white objects, abodes of Brahmans, cattle and Gods will ruin and people those are in eastern region will be afflicted with Throat Diseases but the autumnal crops will be flourish. Cloud will pour down Plenty of Hail stones.

Observation:

This has been quiet true; during course of Jupiter over watery trine it was transiting advance signs than Venus over western sky region in cancer 5th from it. Saturn was transiting 9th to Venus in Scorpio in Anuradha. Nodes were influencing Virgo- Pisces, both Mars and Venus were in deep conjunction in uttrabhadra with orbital distance of 8 degree till 2nd March 2015. Retrograde Jupiter was in trine (5th sign away from Venus Sign) to Venus in Ashlesha Nakashtra. All the conditions were quiet satisfying why that till this formation was active people living over central Asia including India majorly suffered via throat diseases with panic and fear of swine flu and Most of Northern and eastern region of India badly suffered by drastic hail stones in month of march. Apart from massive hail stones in north-eastern region people living over these Signs suffered via infectious Watery diseases controlling chest and lungs areas and also seen rise in pneumonia cases.

(Reference: March 2015 North India unseasonal rain, Farmers in peril as rain and hailstorms batter crops in the North-West)

 

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(Reference: – Shukarchar, Brihat Samhita of Varahmihira by Panditabhushana V Subrahmanya Sastri & M Ramkrishn Bhat, Verse 35) 

Meaning:

It has been said whenever Venus will occupy the Star of Uttrabadrapada, Venus will destroy ” Roots and Fruits” and in the star of revati it will effects travellers and Marching troops (Army).

Note: During Venus course over uttrabhadra heavy rain triggered in most of the northern regions of India. For some part this has been considered well for crops but in rest of India heavy downpour during uttrabhada destroyed mostly fruits and newly born Crops.

Further it has been noticed, North India was fully under bad weather conditions and affected by acute cold and was continues till March month .This has been never seen in Northern region of India since many years; people severely suffered via sudden rain and hailstones, Kashmir got delayed Snowfall in month of February even the winter started in December month, Because of this delayed weather pattern Newly born crops damaged by unseasoned rain, hailstones and Snowfall. Older crops flourished well due to delayed rain and snowfall.

Conclusion: Due to delayed rain and Snowfall patterns in Northern Hilly regions of India, Throat and Watery based infectious diseases got sudden boost in February month due to temperature variation. In Jammu temperature was moving around 8 degree in Night and up to 15 to 21 degree at Day time with much presence of Moisture in environment, and in Kashmir it was around 6-7 degree in day time because of close conjunction of Venus and Mars over Uttrabhadra in Pisces Sign. Due to all this climatic factors, frequent disturbance in weather condition seen and result was heavy rainfall considered as one of main cause for swine flu seen in Most of north India, Gujarat and Maharashtra, where Moisture and Cold Condition in atmosphere was still within 32 degree.

Explanation of Sage Parashara on Venus Course:

” According to Sage Parashra Venus Being glossy and full of rays produces rain while tenanting purva and Uttraphalguni, Swati, Vishakha, the Bhadrapadas, Ardra, Bharni and Pushya. In Case he moves to north, in the middle or to the south of Rohini Nakashtra, Chitra, Vishakha and Anuradha, he will cause Health issues and Happiness Both, Crops and rainfall to the best advantage. Moderate Benefit and Minimum Advantage Respectively of the people. If he moves to the north or in the middle of Magha and Krittika, he will prove beneficial to Mankind. Similarly his movement in the middle of Asadhas, Punarvasu and Rohini will bring about encirclement of cities by enemies.”

 

( Brihat Samhita of Varahmihira, Chapter 9 by Ramakrishna Bhat)

Further it has been said for Venus “when it rises or Sets on the 8th, 14th or 15th Lunar Day of the dark fortnight, the earth would look like as Though it were a vast sheet of water i.e. it will be completely submerged in floods” but till now in life experience it has never been seen, what is written in future only wheel of time knows.

(Verse 39, Shukar Chara, Brihat Samhita by Ramakrishna Bhat)

(Verse 23 , shukar Char, Brihat Samhita by Ramakrishna Bhat)

 

Close conjunction of venus and mars clearly seen over west direction with Uranus after sun set in North and east of india.

It has been said when Venus will be Visibly seen before the Sun Sets (Now Venus is in Pisces sign in western direction and easily seen via naked eyes before sun set and after sun set too), he will create Panic; If he will be seen throughout the day, famine and diseases will break out; and if it is seen during midday along with the moon, there will be discord between the king , His Army and masses.

Observation : Above mentioned conditions are also satisfying too, during this course Venus was easily seen over western direction via naked eyes before and after the sun sets conjugated with Mars.

 

(Verse 24, shukar Char, Brihat Samhita by Ramakrishna Bhat)

Meaning: If Venus pass Cutting the Star Krittika , the entire earth will be Submerged by rivers carrying waters that overflow the banks and conceal all elevations and depressions on the earth. This Situation of Venus course never been observed might be we may see during full and half annihilation process.

Conclusion:
This has been observed till Grand Watery (Cn- PI – Sc ) Trine was active – People living over North, Central and Western region suffered via Panic and fear of throat diseases and increase in watery & tropical Diseases and issues related to water and oceans seen much being influenced by these signs, and stars. Later when Mars and Venus Move ahead from this Watery Trine situation got under control . After March 2nd (when Venus move over to Revti Star – people of effected stars got prosperity) and when mars moved on to Revti Nakashtra on 5th of March 2015, with 6 degree of orbital distance from Venus, People started overcoming from panic and fear. After 20 to 23rd of March situation was totally different and in month of April 2015, Scenario was totally changed but mankind was affected by catastrophic earthquake effecting North-eastern Himalayan ranges.

With thanks and Regards,

Rakesh Jamwal

Source, References and Link

· [1].Time Tested Techniques on Mundane Astrology by K.N Rao, A.Radhika & M.S. Mehta, chapter 7, Koorma chakara

· [2].Planets influence on Human affairs by Dr B.V Raman

· [3].Brihat Samhita of Varahmihira by Translated by M.Ramakrishna Bhat, Shukarchar, chapter 9

· [4].Varahmihira Brihat Samhita with an English translation and notes by Panditabhushana V.Subrahmanya Sastri and Vidwan M. Ramakrishna Bhat, 1946

· [4].Srimad Bhagwad Puraan, Canto 5, Chapter 22, The Creative Impetus

· [5].Surya Siddhanta translated by Kedar Nath Sharma, chapter 1, Verse 5 to verse 15

· [6].Bhagavata Online resource – http://bhagavata.org/canto5/chapter22.html

· [7].Chariot of the sun God, Image Source – Moole Art, Link – http://molee.deviantart.com/art/Surya-God-of-Sun-475535142

· [8].The Wheel of the Sun, Temple of Konark, Image – wiki

· [9]. Vishnu Kalachakra, link – www.freebsd.nfo.sk/hinduism/symbols.htm

· [10]. Vibrant weather, link – http://www.accuweather.com/en/weather-news/rare-march-rain-storms-to-targ-1/43009940, Early Spring Rains bring Climate Disaster for farmers in India, Link – https://sandrp.wordpress.com/2015/03/03/early-spring-rains-bring-climate-disaster-for-farmers-in-india/, Unseasonal rain affects northern India and Pakistan, Link – http://www.aljazeera.com/news/2015/03/unseasonal-rain-affects-northern-india-pakistan-150303110005169.html

· [11].March 2015 North India unseasonal rain, Link https://en.wikipedia.org/wiki/March_2015_North_India_unseasonal_rain, Farmers in peril as rain and hailstorms batter crops in the North-West, Link – http://www.dailymail.co.uk/indiahome/indianews/article-2997774/Farmers-peril-rain-hailstorms-batter-crops-North-West.html

· [12]. 2015 Indian swine flu outbreak, Link-https://en.wikipedia.org/wiki/2015_Indian_swine_flu_outbreak, Swine flu death toll nears 600 in India, Link- http://timesofindia.indiatimes.com/india/Swine-flu-death-nears-600-in-India/articleshow/46271578.cms, Indian health officials urge calm as swine flu outbreak spreads, Link – http://america.aljazeera.com/articles/2015/2/20/indian-health-officials-urge-calm-as-swine-flu-outbreak-spreads.html,Swine flu outbreak: 774 deaths, 13,000 cases set alarm bells ringing, Link – http://www.hindustantimes.com/india/swine-flu-outbreak-774-deaths-13-000-cases-set-alarm-bells-ringing/story-qKeRWZ9QocPLll3Oif09RL.html, Over 140 test positive for swine flu in Jammu and Kashmir, Link – http://www.firstpost.com/india/140-test-positive-swine-flu-jammu-kashmir-2117815.html

· [13]. Moon, Venus and Mars trio in Feb 2015, link – http://www.space.com/28410-mars-venus-and-moon-form-trio-in-february-2015-skywatching-video.html

This was an article published in the journal the ‘Modern Astrology’. I thank Mrs Gayatridevi Vasudev, the editor, for allowing me to share the article in social media. I hope you will enjoy reading this.

Glimpses of Jyotisha Techniques

 

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1. Devakeralam (Chandrakala Nadi), published by GOML, Madras
2. Nadi Astrology, C.S. Patel, Sagar Publications
3. Devakeralam (Chandra Kala Nadi), English translation by R.Santhanam, Books 1 & 3, Sagar Publications

Keywords : How to Find Spouse First Alphabet :  Understanding spouse in astrology, physical appearance, 7th house, 7th lord and nature of spouse,Marriage and Relationships, spouse appearance in astrology, spouse astrology, Spouse First name, spouse in astrology, type of spouse in astrology, Vedic Astrology, first letter of my life partner astrology.

Introduction 

What exactly is Up-pada lagna ? How it is related to Spouse characteristics    

The term “Up-Pada lagna” is etymologically derived from the Sanskrit words “Upa,” denoting proximity or adjacency, and “Lagna,” which pertains to the ascendant or the initial house within a birth chart. The significance of Upapada Lagna in Jaimini astrology lies in its role as a crucial determinant of marriage and interpersonal connections. The aforementioned statement pertains to the representation of the Arudha Pada associated with the 12th house inside a natal chart. In Vedic astrology, the 12th house holds significance since it represents several aspects such as loss, expenses, foreign territories, and the characteristics of one’s spouse or partner. The Upapada Lagna plays a significant role in comprehending the intricacies and attributes of an individual’s matrimonial or partnership relationships.

The arrangement of celestial bodies and their interactions on the Upapada Lagna and its ruling planet can offer valuable insights into the dynamics of interpersonal connections, the attributes and traits of the marital partner, and the likelihood of entering into matrimonial or collaborative unions throughout one’s lifetime. The analysis of marital compatibility and comprehending relationship dynamics in Vedic astrology is contingent upon the consideration of a crucial aspect.

In order to determine the Upapada Lagna (UL), it is necessary to adhere to the following procedural guidelines:
Ascertain the placement of the lord of the twelfth house inside the natal chart. The planetary ruler of the 12th house in an individual’s natal chart is commonly referred to as the 12th house lord. Please determine the zodiac sign that is occupied by the ruler of the twelfth house. Please record the sign. Determine the equidistant number of signs from the location of the lord of the 12th house. The twelfth astrological sign in the zodiac is Taurus, and it is governed by the planet Venus. If the planet Venus is positioned in the astrological sign of Leo, which is four signs away from Leo, by counting four signs from Leo, we will arrive at the sign of Scorpio. According to astrological principles, Scorpio is considered to be the Upapada Lagna.

It is important to note that the Upapada Lagna holds significant importance in the natal chart and serves as a key element in Vedic astrology, especially employed for comprehending problems related to marriage and interpersonal relationships. This phenomenon has the potential to offer valuable perspectives on an individual’s partner and the intricate workings of a marital relationship. Various facets of marriage and relationships can be subjected to analysis.

The celestial body known as the “Darakaraka” is believed to symbolise the essence of an individual’s romantic partner and provides valuable understanding into their character and associated matters. The seventh house within an individual’s birth chart serves as an indicator of their interpersonal interactions and their manner of relating to the wider public sphere. This dwelling is additionally linked to Venus, the celestial body symbolising affection and romantic relationships. The romantic partner with whom one shares the deepest connection and exhibits the greatest degree of similarity.

12th house and Role in Marriage life

In order to have a deeper comprehension of the 12th house, it is necessary to direct our attention towards the Upapada Lagna (UL), which serves as its representative. The Upapada represents the symbolic representation of the 12th house, indicating the individuals or entities to whom one tends to offer their resources or support. The twelfth house symbolises the allocation of one’s physical, intellectual, and energetic resources. The term “it” can encompass several locations such as correctional facilities, medical institutions, spiritual retreats, and instances of misfortune, as well as sources of enjoyment, periods of rest, and the sleeping surface utilised.

The presence of benefic planets inside the 12th house is indicative of a propensity to contribute towards positive endeavours, whereas the presence of malefic planets suggests a tendency to contribute towards bad endeavours. When specific dwellings are positioned as the twelfth celestial body from the centre of our solar system, it signifies an inherent deficiency in the capacity to bestow vitality.

The 12th house is commonly linked with experiences of loss and acts of giving, with its Arudha signifying the primary recipients of one’s generosity, typically one’s spouse and offspring. The institution of marriage is typically entered into by those who have reached a certain level of financial independence and are capable of providing for their partner. The act of giving include both providing money assistance and attending to domestic responsibilities. The sustainability of a connection is contingent upon the presence of reciprocity.

The 7th house, positioned as the 8th from the 12th house in astrological charts, symbolises the institution of marriage and serves to alleviate feelings of solitude. The 12th house symbolises a state of celibacy, while the 7th house signifies the transition from celibacy to marriage. The 7th house is also indicative of the period of abstaining from marriage or sexual relations. The Arudha of the 7th house, commonly referred to as A7, is employed in the examination of sexual partners and relationships, as opposed to the Upapada Lagna (UL).

The concept of the UL symbolises the perceived rise or ascent, whereas the UL signifies the perceived concealment or illusion associated with the 12th house. It demonstrates a concrete manifestation of either a bestowal or deprivation. The term “UL” refers to the individuals who will play a significant role in ensuring the long-term survival and prosperity of one’s family.

The 12th house, being the 6th house from the 7th, signifies individuals or factors that contribute to the development of sexual endeavours and foster the establishment of intimate connections. According to astrological beliefs, the individual referred to as the marriage partner is associated with this concept. Additionally, the UL, which stands for the lord of the Upapada Lagna, symbolises the family of the partner.

Marriage is commonly understood as a significant and enduring partnership that is characterised by a high level of commitment and typically extends beyond a duration of one year. The Upapada signifies the concept of marriage in its inherent state, independent of any religious or legal ceremonial definitions. Ancient scriptures make reference to diverse forms of marriage, although it is imperative to refrain from interpreting them literally within contemporary society. The utilisation of the Universal Law (UL) can aid in distinguishing between various prospective marriage partners.

The initial partner is observed from the Ascendant, whereas the subsequent partner is observed from the eighth house relative to the Ascendant (referred to as UL2), and so forth. Identifying a suitable spouse can present difficulties, particularly in contemporary society, characterised by a wide range of relationship dynamics and levels of commitment. The characterization of each spouse can be discerned through the examination of several houses within the navamsa chart.

In instances involving several marriage partners, the UL2 is observed as the sixth element from the initial UL. The 6th house exhibits the presence of supplementary companions alongside the primary significator. The eighth house is indicative of the termination of a preceding relationship. The sixth house symbolises the process of growth and signifies the broadening of generosity in terms of expenditure.

 

Now that the characteristics and qualities of the spouse have been determined, it is time to use the horoscope to try to determine the name characteristics, first letter, or Swara falling in the spouse’s name. This may be done after determining the features and qualities of the spouse. Even though it is a very difficult procedure to go through, it is rather accurate and provides some insight into it as well. Deciphering it is not always difficult, but the majority of the time it requires a great deal of patience to fully grasp the notion.

Checking the Nakshatra of the 7th Lord planet, as well as its Pada and the lord of the Nakshatra Direction in D1, is necessary in order to determine the initial letter of the spouse’s name or name. This will tell you everything there is to know about that Nakashtra, and in addition to that, it will also give you the name of the spouse associated with the first letter.

This nakshatra will tell you everything you need to know about the characteristics of your future partner. After that, you should determine who the lord of the nakshatra is and where in your horoscope the lord of the nakshatra is located. Check also whether Nakshatra Lord Sign Depositor is seated in which sign or house; this will tell you the direction as well.If the lord of the Nakshatra is located in the tenth house, then further information will be provided regarding the hints of the name, the clues of the naming ritual, and the characteristics of the spouse that identify her name.

Conditions to Be Check for Spouse Alphabet and Traits 

 

Case Study 1 : Male | Single ( Aq ) Lagna :

 

1) Native 7th Lord Sun in Pisces Sign (Spiritualistic Sign): Native will get a spiritual, emotional, and thought-full spouse, but somehow to mean self-centered and egoistic as well (Sun 8th from its own sign).

2) Native 7th Lord Sun in Aquarius Sign (Water Sign): Native will get a spiritual, emotional, and thought-full spouse.

3) The seventh Lord Nakashtra is Poorva Bhadrapada, and the deity associated with it is Rudra. The fourth Pada (Moksha) Nakashtra is a cruel and mean sign that is controlled by Jupiter. Therefore, the character and attributes of the future husband will be determined only by Poorva-Bhadra. The Nakashtra is a symbol of a man with two faces. It causes burns, punishes by fire, to cause pain, to burn things to ashes, to use words that burn, to conduct that blisters, to use harsh words, to have a wicked disposition, cruelty, greediness, restlessness, a feeling of despair, and unsatisfied ambition, to burn slowly, to have a sudden excess of anger, and other things like that. When viewed from an anthropomorphic perspective, the side of Kalapurush’s body In Moksha Pada, this means that the native may obtain a spouse, which may allow them to develop their spirituality or to be involved in spiritualism; nevertheless, it also suggests that she may be of a lonely temperament.

3) Nakshatra (Indian) Because the Depositor Lord Venus is located in the 12th house, which is the House of Tapa and Moksha or Mediation, the native must be getting a spouse having Venusian qualities, having spirituality in the soul, and she may belong from another land or she may like to tapa as well. Since Jupiter is located in the 9th house, which is the House of Dharma and Luck, the significance of dharma, karma, and Bhagya will all improve. Therefore, the name carries a great deal of significance in relation to the Dharma and having an artistic disposition.

As Guru is in Rahu Nakshatras in the 3rd Pada (Kama, passionate behaviour), the spouse will be very passionate, sensual, and skilled in the art of negotiation; they will be good in all artistic pursuit matters; they must also be good in business dealings; and they will uplift the Dharma and Bhagya. The category of Swati Nakastra is represented by the letters Ro, Ru, Re, Ra, and Taa, and Guru is located in the third pada of the Rahu Nakashtra (Swati) horoscope. Therefore, Natives Must Marry Partners Whose First Names Begin with the Letter “R”.

Lord number 7 The Moon derives from Venus, and the Moon is currently stationed in the 10th house of the Nakashtra of the Lord of Jupiter. Jupiter, meanwhile, is currently located in the sign of Libra in the 9th house, where it is subject to the influence of the Libra sign, which is ruled by both Guru and Rahu in addition to Venus. In Swati nakshtra, the guru is the same as the lord of the moon nakshatra. Since the seventh, Venus also offers a clue to the letter “R” in the name.

4) The constellation of Jupiter known as Swati Lord Rahu is located in the fifth house in Guru Nakshtra (also known as Punurvase Nakshtra and Jupiter Nakshtra), and Lord Mercury, the Depositor, is located in Rahu Nakshtra in Lagna, with an aspect to the seventh house: Therefore, a local will end up with a partner who is exceptionally perceptive and knowledgeable.

Since Guru is located in Rahu Nakshatra and Rahu is located in Guru Nakshatra, around Pada 2, the Swati Nakshtras have been given the letter R as their name. Swati is ruled by a windy deity, therefore names should be inspired by wind. Additionally, since Rahu is in a dual sign, it is possible that two names will be involved.

 

Case Study 2: Male | Married | Capricon Lagna 

 

1) The 7th Lord of the Native Zodiac is the Moon, and it is located in the 5th House of the Taurus Sign (Sukh, Pleasure, Wealth, and Family Growth): Natives need to have a loving wife and a caring spouse who are able to bring growth in all material concerns into their lives.

2) Since the native 7th Lord Nakashtra is in Kritika (Lord Sun, Brave and Administrative), in the 3rd Pada (Kama, Desire of all Sukh), she would bring all Sukh to the native family once she is married. The seventh deity resides in the constellation of Kritika Nakashtra, which translates to “women who can burn anything and have all of the qualities of the sun and Agni.” Agni represents Devata. Agni is the god, and the Sun is the planet that he rules over. Agni is known as the “great consumer” and “great purifier,” in addition to being the source of light, heat, and brightness. Agni is the source of both the living fire and the drive. In addition to this, it is the impetus for life. Creation would not take place in the absence of fire. Agni is the driving force behind both the beginning of existence and its continued unfolding. It eats up everything in its path.

Agni refers to both the internal fire that aids in digestion and the external fire that is used for cooking; these are just two distinct manifestations of the same fundamental concept. Agni is the Hindu god of light and brilliance, and firepower is a characteristic shared by all weapons. The Krittika group can also include additional objects that belong to the same category as long as they fall within its scope. Because it destroys all that is evil, dark, and dull in addition to everything that is low, sinful, and inauspicious in the world, fire is seen as a purifier. Only effulgence and light were left after the dross was consumed by the flames.

Fire is what gives the earth its activity and dynamic, and it is what brings the earth back to life after the cold spells that periodically put the earth in a comatose state. The Krittika group’s influence on the cause of the fire may be inferred with relative ease using this evidence. Therefore, she will serve as a beacon of hope for the indigenous people, one that can eradicate any unfavourable aspects of native way of life.

3) The Nakashta The native will meet his wife via work environment or in work environment, and she will bring all forms of social as well as career growth to the native life, including wealth (1st Pada) and Dharama (9th house) to the native as well as add luck and spirt to the native’s life. Because Lord Sun is in the 9th house in Hasta nakashtra, the Nakashtra of Skills and Hands, in Dual Sign (Virgo), and in the 1st Pada.

Pu, Sha, Na, and Thaa are the deities that reign over Hasta Nakashtra.Therefore, the native spouse will be governed by all of these letters and names because the 7th depositor is in the first pada in Hasta. This indicates that the name must have a strong influence of the letter “Na” and must be a combination of two names as what the dual sign signifies because the 7th Lord Nakashtra Lord is in dual sign. The native wife has a prominent role of Sun, Saturn, and Jupiter (mixed influence), and all attributes will be within the grasp of the sun (dharma). Saturn is the seventh planet from Venus, and it is also located in the ninth house, which is the home of Jupiter and the Sun.

Since Hasta, the lord of the Sun nakashtra, is also the lord of the 5th house, and since Moon is also the lord of the 7th house, this indicates that the native wife must be highly emotional, sympathetic, and tender. Because of this, her name must be one that has a Moon Role in real life, and the authentic Native Spouse Name begins with the letter “Na.” Her name is “Navneeta,” and it begins with the letter “Na.” A name formed by combining the following: Nav with “Neeta” equals Nav plus Neeta, which equals “Navneeta,” which implies exceedingly smooth, very soft, and similar to butter in texture.

 

Regards,

Rocky Jamwal

Understanding Vedic astrology remedies for childlessness, childbirth, delay: santan gopal mantra, santan gopal stotra, santan gopal yantra and gopal sahastranaam benefits

Complete Santan Gopal Stotra and  Mool Mantra

॥ सन्तानगोपाल मूल मन्त्र॥

ॐ श्रीं ह्रीं क्लीं ग्लौं देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः॥

॥ सन्तानगोपालस्तोत्र ॥
ॐ नमो भगवते वासुदेवाय ।

सन्तानगोपालस्तोत्रं
श्रीशं कमलपत्राक्षं देवकीनन्दनं हरिम् ।
सुतसंप्राप्तये कृष्णं नमामि मधुसूदनम् ॥१॥
नमाम्यहं वासुदेवं सुतसंप्राप्तये हरिम् ।
यशोदाङ्कगतं बालं गोपालं नन्दनन्दनम्॥ २॥
अस्माकं पुत्रलाभाय गोविन्दं मुनिवन्दितम् ।
नमाम्यहं वासुदेवं देवकीनन्दनं सदा ॥ ३॥
गोपालं डिम्भकं वन्दे कमलापतिमच्युतम् ।
पुत्रसंप्राप्तये कृष्णं नमामि यदुपुङ्गवम् ॥ ४॥
पुत्रकामेष्टिफलदं कञ्जाक्षं कमलापतिम् ।
देवकीनन्दनं वन्दे सुतसम्प्राप्तये मम ॥ ५॥
पद्मापते पद्मनेत्रे पद्मनाभ जनार्दन ।
देहि मे तनयं श्रीश वासुदेव जगत्पते ॥ ६॥
यशोदाङ्कगतं बालं गोविन्दं मुनिवन्दितम् ।
अस्माकं पुत्र लाभाय नमामि श्रीशमच्युतम् ॥ ७॥
श्रीपते देवदेवेश दीनार्तिर्हरणाच्युत ।
गोविन्द मे सुतं देहि नमामि त्वां जनार्दन ॥ ८॥
भक्तकामद गोविन्द भक्तं रक्ष शुभप्रद ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ९॥
रुक्मिणीनाथ सर्वेश देहि मे तनयं सदा ।
भक्तमन्दार पद्माक्ष त्वामहं शरणं गतः ॥ १०॥
देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ११॥
वासुदेव जगद्वन्द्य श्रीपते पुरुषोत्तम ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १२॥
कञ्जाक्ष कमलानाथ परकारुणिकोत्तम ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १३॥
लक्ष्मीपते पद्मनाभ मुकुन्द मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १४॥
कार्यकारणरूपाय वासुदेवाय ते सदा ।
नमामि पुत्रलाभार्थ सुखदाय बुधाय ते ॥ १५॥
राजीवनेत्र श्रीराम रावणारे हरे कवे ।
तुभ्यं नमामि देवेश तनयं देहि मे हरे ॥ १६॥
अस्माकं पुत्रलाभाय भजामि त्वां जगत्पते ।
देहि मे तनयं कृष्ण वासुदेव रमापते ॥ १७॥
श्रीमानिनीमानचोर गोपीवस्त्रापहारक ।
देहि मे तनयं कृष्ण वासुदेव जगत्पते  ॥ १८॥
अस्माकं पुत्रसंप्राप्तिं कुरुष्व यदुनन्दन ।
रमापते वासुदेव मुकुन्द मुनिवन्दित ॥ १९॥
वासुदेव सुतं देहि तनयं देहि माधव ।
पुत्रं मे देहि श्रीकृष्ण वत्सं देहि महाप्रभो ॥२०॥
डिम्भकं देहि श्रीकृष्ण आत्मजं देहि राघव ।
भक्तमन्दार मे देहि तनयं नन्दनन्दन ॥ २१॥
नन्दनं देहि मे कृष्ण वासुदेव जगत्पते ।
कमलनाथ गोविन्द मुकुन्द मुनिवन्दित ॥ २२॥
अन्यथा शरणं नास्ति त्वमेव शरणं मम ।
सुतं देहि श्रियं देहि श्रियं पुत्रं प्रदेहि मे ॥ २३॥
यशोदास्तन्यपानज्ञं पिबन्तं यदुनन्दनं ।
वन्देऽहं पुत्रलाभार्थं कपिलाक्षं हरिं सदा ॥ २४॥
नन्दनन्दन देवेश नन्दनं देहि मे प्रभो ।
रमापते वासुदेव श्रियं पुत्रं जगत्पते ॥ २५॥
पुत्रं श्रियं श्रियं पुत्रं पुत्रं मे देहि माधव ।
अस्माकं दीनवाक्यस्य अवधारय श्रीपते ॥ २६॥
गोपाल डिम्भ गोविन्द वासुदेव रमापते ।
अस्माकं डिम्भकं देहि श्रियं देहि जगत्पते ॥ २७॥
मद्वाञ्छितफलं देहि देवकीनन्दनाच्युत ।
मम पुत्रार्थितं धन्यं कुरुष्व यदुनन्दन ॥ २८॥
याचेऽहं त्वां श्रियं पुत्रं देहि मे पुत्रसंपदम्।
भक्तचिन्तामणे राम कल्पवृक्ष महाप्रभो ॥ २९॥
आत्मजं नन्दनं पुत्रं कुमारं डिम्भकं सुतम् ।
अर्भकं तनयं देहि सदा मे रघुनन्दन ॥ ३०॥
वन्दे सन्तानगोपालं माधवं भक्तकामदम् ।
अस्माकं पुत्रसंप्राप्त्यै सदा गोविन्दमच्युतम् ॥ ३१॥
ॐकारयुक्तं गोपालं श्रीयुक्तं यदुनन्दनम् ।
क्लींयुक्तं देवकीपुत्रं नमामि यदुनायकम् ॥ ३२॥
वासुदेव मुकुन्देश गोविन्द माधवाच्युत ।
देहि मे तनयं कृष्ण रमानाथ महाप्रभो ॥ ३३॥
राजीवनेत्र गोविन्द कपिलाक्ष हरे प्रभो ।
समस्तकाम्यवरद देहि मे तनयं सदा ॥ ३४॥
अब्जपद्मनिभं पद्मवृन्दरूप जगत्पते ।
देहि मे वरसत्पुत्रं रमानायक माधव ॥ ३५॥
नन्दपाल धरापाल गोविन्द यदुनन्दन ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ३६॥
दासमन्दार गोविन्द मुकुन्द माधवाच्युत ।
गोपाल पुण्डरीकाक्ष देहि मे तनयं श्रियम् ॥ ३७॥
यदुनायक पद्मेश नन्दगोपवधूसुत ।
देहि मे तनयं कृष्ण श्रीधर प्राणनायक ॥ ३८॥
अस्माकं वाञ्छितं देहि देहि पुत्रं रमापते ।
भगवन् कृष्ण सर्वेश वासुदेव जगत्पते ॥ ३९॥
रमाहृदयसंभारसत्यभामामनः प्रिय ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ४०॥
चन्द्रसूर्याक्ष गोविन्द पुण्डरीकाक्ष माधव ।
अस्माकं भाग्यसत्पुत्रं देहि देव जगत्पते ॥ ४१॥
कारुण्यरूप पद्माक्ष पद्मनाभसमर्चित ।
देहि मे तनयं कृष्ण देवकीनन्दनन्दन ॥ ४२॥
देवकीसुत श्रीनाथ वासुदेव जगत्पते ।
समस्तकामफलद देहि मे तनयं सदा ॥ ४३॥
भक्तमन्दार गम्भीर शङ्कराच्युत माधव ।
देहि मे तनयं गोपबालवत्सल श्रीपते ॥ ४४॥
श्रीपते वासुदेवेश देवकीप्रियनन्दन ।
भक्तमन्दार मे देहि तनयं जगतां प्रभो ॥४५॥
जगन्नाथ रमानाथ भूमिनाथ दयानिधे ।
वासुदेवेश सर्वेश देहि मे तनयं प्रभो ॥ ४६॥
श्रीनाथ कमलपत्राक्ष वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४७॥
दासमन्दार गोविन्द भक्तचिन्तामणे प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४८॥
गोविन्द पुण्डरीकाक्ष रमानाथ महाप्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४९॥
श्रीनाथ कमलपत्राक्ष गोविन्द मधुसूदन ।
मत्पुत्रफलसिद्ध्यर्थं भजामि त्वां जनार्दन ॥ ५०॥
स्तन्यं पिबन्तं जननीमुखांबुजं विलोक्य मन्दस्मितमुज्ज्वलाङ्गम् ।
स्पृशन्तमन्यस्तनमङ्गुलीभिर्वन्दे यशोदाङ्कगतं मुकुन्दम् ॥ ५१॥
याचेऽहं पुत्रसन्तानं भवन्तं पद्मलोचन ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ५२॥
अस्माकं पुत्रसम्पत्तेश्चिन्तयामि जगत्पते ।
शीघ्रं मे देहि दातव्यं भवता मुनिवन्दित ॥ ५३॥
वासुदेव जगन्नाथ श्रीपते पुरुषोत्तम ।
कुरु मां पुत्रदत्तं च कृष्ण देवेन्द्रपूजित ॥ ५४॥
कुरु मां पुत्रदत्तं च यशोदाप्रियनन्दनम् ।
मह्यं च पुत्रसन्तानं दातव्यंभवता हरे ॥ ५५॥
वासुदेव जगन्नाथ गोविन्द देवकीसुत ।
देहि मे तनयं राम कौशल्याप्रियनन्दन ॥ ५६॥
पद्मपत्राक्ष गोविन्द विष्णो वामन माधव ।
देहि मे तनयं सीताप्राणनायक राघव ॥ ५७॥
कञ्जाक्ष कृष्ण देवेन्द्रमण्डित मुनिवन्दित ।
लक्ष्मणाग्रज श्रीराम देहि मे तनयं सदा ॥ ५८॥
देहि मे तनयं राम दशरथप्रियनन्दन ।
सीतानायक कञ्जाक्ष मुचुकुन्दवरप्रद ॥ ५९॥
विभीषणस्य या लङ्का प्रदत्ता भवता पुरा ।
अस्माकं तत्प्रकारेण तनयं देहि माधव ॥ ६०॥
भवदीयपदांभोजे चिन्तयामि निरन्तरम् ।
देहि मे तनयं सीताप्राणवल्लभ राघव ॥ ६१॥
राम मत्काम्यवरद पुत्रोत्पत्तिफलप्रद ।
देहि मे तनयं श्रीश कमलासनवन्दित ॥ ६२॥
राम राघव सीतेश लक्ष्मणानुज देहि मे ।
भाग्यवत्पुत्रसन्तानं दशरथप्रियनन्दन ।
देहि मे तनयं राम कृष्ण गोपाल माधव ॥ ६४॥
कृष्ण माधव गोविन्द वामनाच्युत शङ्कर ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ६५॥
गोपबाल महाधन्य गोविन्दाच्युत माधव ।
देहि मे तनयं कृष्ण वासुदेव जगत्पते ॥ ६६॥
दिशतु दिशतु पुत्रं देवकीनन्दनोऽयं
दिशतु दिशतु शीघ्रं भाग्यवत्पुत्रलाभम् ।
दिशतु दिशतु शीघ्रं श्रीशो राघवो रामचन्द्रो
दिशतु दिशतु पुत्रं वंश विस्तारहेतोः ॥ ६७॥
दीयतां वासुदेवेन तनयोमत्प्रियः सुतः ।
कुमारो नन्दनः सीतानायकेन सदा मम ॥ ६८॥
राम राघव गोविन्द देवकीसुत माधव ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ६९॥
वंशविस्तारकं पुत्रं देहि मे मधुसूदन ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥ ७०॥
ममाभीष्टसुतं देहि कंसारे माधवाच्युत ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७१॥
चन्द्रार्ककल्पपर्यन्तं तनयं देहि माधव ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७२॥
विद्यावन्तं बुद्धिमन्तं श्रीमन्तं तनयं सदा ।
देहि मे तनयं कृष्ण देवकीनन्दन प्रभो ॥ ७३॥
नमामि त्वां पद्मनेत्र सुतलाभाय कामदम् ।
मुकुन्दं पुण्डरीकाक्षं गोविन्दं मधुसूदनम् ॥ ७४॥
भगवन् कृष्ण गोविन्द सर्वकामफलप्रद ।
देहि मे तनयं स्वामिंस्त्वामहं शरणं गतः ॥ ७५॥
स्वामिंस्त्वं भगवन् राम कृष्न माधव कामद ।
देहि मे तनयं नित्यं त्वामहं शरणं गतः ॥ ७६॥
तनयं देहिओ गोविन्द कञ्जाक्ष कमलापते ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७७॥
पद्मापते पद्मनेत्र प्रद्युम्न जनक प्रभो ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥ ७८॥
शङ्खचक्रगदाखड्गशार्ङ्गपाणे रमापते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ७९॥
नारायण रमानाथ राजीवपत्रलोचन ।
सुतं मे देहि देवेश पद्मपद्मानुवन्दित ॥ ८०॥
राम राघव गोविन्द देवकीवरनन्दन ।
रुक्मिणीनाथ सर्वेश नारदादिसुरार्चित ॥ ८१॥
देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ८२॥
मुनिवन्दित गोविन्द रुक्मिणीवल्लभ प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८३॥
गोपिकार्जितपङ्केजमरन्दासक्तमानस ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८४॥
रमाहृदयपङ्केजलोल माधव कामद ।
ममाभीष्टसुतं देहि त्वामहं शरणं गतः ॥ ८५॥
वासुदेव रमानाथ दासानां मङ्गलप्रद ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८६॥
कल्याणप्रद गोविन्द मुरारे मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८७॥
पुत्रप्रद मुकुन्देश रुक्मिणीवल्लभ प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८८॥
पुण्डरीकाक्ष गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८९॥
दयानिधे वासुदेव मुकुन्द मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ९०॥
पुत्रसम्पत्प्रदातारं गोविन्दं देवपूजितम् ।
वन्दामहे सदा कृष्णं पुत्र लाभ प्रदायिनम् ॥ ९१॥
कारुण्यनिधये गोपीवल्लभाय मुरारये ।
नमस्ते पुत्रलाभाय देहि मे तनयं विभो ॥ ९२॥
नमस्तस्मै रमेशाय रुमिणीवल्लभाय ते ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ९३॥
नमस्ते वासुदेवाय नित्यश्रीकामुकाय च ।
पुत्रदाय च सर्पेन्द्रशायिने रङ्गशायिने ॥ ९४॥
रङ्गशायिन् रमानाथ मङ्गलप्रद माधव ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ९५॥
दासस्य मे सुतं देहि दीनमन्दार राघव ।
सुतं देहि सुतं देहि पुत्रं देहि रमापते ॥ ९६॥
यशोदातनयाभीष्टपुत्रदानरतः सदा ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥९७॥
मदिष्टदेव गोविन्द वासुदेव जनार्दन ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ९८॥
नीतिमान् धनवान् पुत्रो विद्यावांश्च प्रजापते ।
भगवंस्त्वत्कृपायाश्च वासुदेवेन्द्रपूजित ॥ ९९॥
यःपठेत् पुत्रशतकं सोऽपि सत्पुत्रवान् भवेत ।
श्रीवासुदेवकथितं स्तोत्ररत्नं सुखाय च ॥ १००॥
जपकाले पठेन्नित्यं पुत्रलाभं धनं श्रियम् ।
ऐश्वर्यं राजसम्मानं सद्यो याति न संशयः ॥ १०१॥

Santan Gopal Complete Mantra

Here is the Santan Gopal Mantra with below-mentioned Stotra necessary for a devotee to recite it daily at least for 10 Jaap Mala

Regular chanting of this Santan Gopal Mantra will dissolve all the obstacles that stand in your way of begetting a child. it so powerful that it can alleviate all your mental peace and bless you with progeny. This mantra is very useful for childless couples who are facing lots of delays and hurdles in be getting child. Even its energies are so powerful that it can prevent any chances of miscarriage or mishap during pregnancy.It helps to remove all difficulties associated with the conceiving and birth of a child and not even only it also ensures safe delivery of a child but also blesses him with good health and intelligence.

What is Gopal Sahastranaam and its pooja for the delay in childbirth

Gopal Sahastranaam is having 1000 names of child form of Lord Krishna.The Gopal Sahastranaam Puja is very auspicious and removes all obstacles from the life of devotees, especially for those couples facing lots of difficulties in getting progeny in right time from many years. It blesses the devotees with a child like Gopal hence this stotra is very beneficial for the couples desiring for a child.  Even this The puja not only removes the problems of childless couples it is also fruitful for all. It showers prosperity, sound health and wealth to the one who performs this Puja wholeheartedly.

Complete Gopal sahastranaam

Complete Stotra with Kar-Nayasa, Hardiya nayasa, and Dhyaana is available in Geeta Press Santan Gopal stotra and Sahastranaam.Please keep in mind there are two version One is Santaan Gopal stotra having 100 Sloka and another one is Gopal Sahastrnaam having 168 Shalokas. Below mentioned attached is Geeta- Press Santan Gopal Stotra. User can do any of one either Stotra or Sahasrnaama.

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Here is the Gopal Sahastranaam Stotra edited and Proof-read done by sanskritdocuments.org Team. For Complete Sanskrit version, and way of performing the ritual, check out at the end of the story, PDF is attached below or you can also buy from Geeta Press too.So, Here is the Gopal Sahastranaam Stotra:

॥ श्रीगोपालसहस्रनामस्तोत्रम् ॥

पार्वत्युवाच –

कैलासशिखरे रम्ये गौरी पृच्छति शङ्करम् ।
ब्रह्माण्डाखिलनाथस्त्वं सृष्टिसंहारकारकः ॥ १॥
त्वमेव पूज्यसे लोकैर्ब्रह्मविष्णुसुरादिभिः ।
नित्यं पठसि देवेश कस्य स्तोत्रं महेश्वर ॥ २॥
आश्चर्यमिदमाख्यानं जायते मयि शङ्कर ।
तत्प्राणेश महाप्राज्ञ संशयं छिन्धि मे प्रभो ॥ ३॥

श्रीमहादेव उवाच –

धन्यासि कृतपुण्यासि पार्वति प्राणवल्लभे ।
रहस्यातिरहस्यं च यत्पृच्छसि वरानने ॥ ४॥
स्त्रीस्वभावान्महादेवि पुनस्त्वं परिपृच्छसि ।
गोपनीयं गोपनीयं गोपनीयं प्रयत्नतः ॥ ५॥
दत्ते च सिद्धिहानिः स्यात्तस्माद्यत्नेन गोपयेत् ।
इदं रहस्यं परमं पुरुषार्थप्रदायकम् ॥ ६॥
धनरत्नौघमाणिक्यं तुरङ्गं च गजादिकम् ।
ददाति स्मरणादेव महामोक्षप्रदायकम् ॥ ७॥
तत्तेऽहं सम्प्रवक्ष्यामि शृणुष्वावहिता प्रिये ।
योऽसौ निरञ्जनो देवः चित्स्वरूपी जनार्दनः ॥ ८॥
संसारसागरोत्तारकारणाय नृणाम् सदा ।
श्रीरङ्गादिकरूपेण त्रैलोक्यं व्याप्य तिष्ठति ॥ ९॥
ततो लोका महामूढा विष्णुभक्तिविवर्जिताः ।
निश्चयं नाधिगच्छन्ति पुनर्नारायणो हरिः ॥ १०॥
निरञ्जनो निराकारो भक्तानां प्रीतिकामदः ।
वृन्दावनविहाराय गोपालं रूपमुद्वहन् ॥ ११॥
मुरलीवादनाधारी राधायै प्रीतिमावहन् ।
अंशांशेभ्यः समुन्मील्य पूर्णरूपकलायुतः ॥ १२॥
श्रीकृष्णचन्द्रो भगवान् नन्दगोपवरोद्यतः ।
धरणीरूपिणीमातृयशोदानन्ददायकः ॥ १३॥
द्वाभ्यां प्रयाचितो नाथो देवक्यां वसुदेवतः ।
ब्रह्मणाऽभ्यर्थितो देवो देवैरपि सुरेश्वरि ॥ १४॥
जातोऽवन्यां मुकुन्दोऽपि मुरलोवेदरेचिका ।
तया सार्द्धं वचः कृत्वा ततो जातो महीतले ॥ १५॥
संसारसारसर्वस्वं श्यामलं महदुज्ज्वलम् ।
एतज्ज्योतिरहं वेद्यं चिन्तयामि सनातनम् ॥ १६॥
गौरतेजो विना यस्तु श्यामतेजस्समर्चयेत् ।
जपेद्वा ध्यायते वापि स भवेत् पातकी शिवे ॥ १७॥
स ब्रह्महा सुरापी च स्वर्णस्तेयी च पञ्चमः ।
एतैर्दोषैर्विलिप्येत तेजोभेदान्महीश्वरि ॥ १८॥
तस्माज्ज्योतिरभूद् द्वेधा राधामाधवरूपकम् ।
तस्मादिदं महादेवि गोपालेनैव भाषितम् ॥ १९॥
दुर्वाससो मुनेर्मोहे कार्तिक्यां रासमण्डले ।
ततः पृष्टवती राधा सन्देहभेदमात्मनः ॥ २०॥
निरञ्जनात्समुत्पन्नं मयाऽधीतं जगन्मयि ।
श्रीकृष्णेन ततः प्रोक्तं राधायै नारदाय च ॥ २१॥
ततो नारदतस्सर्वे विरला वैष्णवा जनाः ।
कलौ जानन्ति देवेशि गोपनीयं प्रयत्नतः ॥ २२॥
शठाय कृपणायाथ दाम्भिकाय सुरेश्वरि ।
ब्रह्महत्यामवाप्नोति तस्माद्यत्नेन गोपयेत् ॥ २३॥

पाठ करने की विधि

ॐ अस्य श्रीगोपालसहस्रनामस्तोत्रमहामन्त्रस्य श्रीनारद ऋषिः ।
अनुष्टुप् छन्दः । श्रीगोपालो देवता । कामो बीजम् । माया शक्तिः ।
चन्द्रः कीलकम् श्रीकृष्णचन्द्र भक्तिरूपफलप्राप्तये

श्रीगोपालसहस्रनामस्तोत्रजपे विनियोगः ।

या इसतरह करें पाठ

ॐ ऐं क्लीं बीजम् । श्रीं ह्रीं शक्तिः ।
श्रीवृन्दावननिवासः कीलकम् ।
श्रीराधाप्रियपरब्रह्मेति मन्त्रः ।
धर्मादिचतुर्विधपुरुषार्थसिद्ध्यर्थे जपे विनियोगः ॥

अथ करादिन्यासः

ॐ क्लां अङ्गुष्ठाभ्यां नमः ।
ॐ क्लीं तर्जनीभ्यां नमः ॥
ॐ क्लूं मध्यमाभ्यां नमः ॥
ॐ क्लैं अनामिकाभ्यां नमः ॥
ॐ क्लौं कनिष्टिकाभ्यां नमः ॥
ॐ क्लः करतलकरपृष्ठाभ्यां नमः ॥

अथ हृदयादिन्यासः

ॐ क्लां हृदयाय नमः ।
ॐ क्लीं शिरसे स्वाहा ॥
ॐ क्लूं शिखायै वषट् ॥
ॐ क्लैं कवचाय हुं ॥
ॐ क्लौं नेत्रत्रयाय वौषट् ॥
ॐ क्लः अस्त्राय फट् ॥

अथ ध्यानम्

कस्तूरीतिलकं ललाटपटले वक्षःस्थले कौस्तुभं
नासाग्रेवरमौक्तिकं करतले वेणुं करे कङ्कणम् ॥
सर्वाङ्गे हरिचन्दनं सुललितं कण्ठे च मुक्तावलिम्
गोपस्त्रीपरिवेष्टितो विजयते गोपालचूड़ामणिः ॥ १॥
फुल्लेन्दीवरकान्तिमिन्दुवदनं बर्हावतंसप्रियं

श्रीवत्साङ्कमुदारकौस्तुभधरं पीताम्बरं सुन्दरम् ॥
गोपीनां नयनोत्पलार्चिततनुं गोगोपसङ्घावृतं
गोविन्दं कलवेणुवादनपरं दिव्याङ्गभूषं भजे ॥ २॥

सहस्रनाम स्तोत्र आरम्भ –

ॐ क्लीं देवः कामदेवः कामबीजशिरोमणिः ।
श्रीगोपालो महीपालो सर्ववेदान्तपारगः ॥ १॥
कृष्णः कमलपत्राक्षः पुण्डरीकः सनातनः ।
गोपतिर्भूपतिः शास्ता प्रहर्ता विश्वतोमुखः ॥ २॥
आदिकर्ता महाकर्ता महाकालः प्रतापवान् ।
जगज्जीवो जगद्धाता जगद्भर्ता जगद्वसुः ॥ ३॥
मत्स्यो भीमः कुहूभर्ता हर्ता वाराहमूर्तिमान् ।
नारायणो हृषीकेशो गोविन्दो गरुडध्वजः ॥ ४॥
गोकुलेन्द्रो महीचन्द्रः शर्वरीप्रियकारकः ।
कमलामुखलोलाक्षः पुण्डरीकः शुभावहः ॥ ५॥
दुर्वासाः कपिलो भौमः सिन्धुसागरसङ्गमः ।
गोविन्दो गोपतिर्गोपः कालिन्दीप्रेमपूरकः ॥ ६॥
गोपस्वामी गोकुलेन्द्रो गोवर्धनवरप्रदः ।
नन्दादिगोकुलत्राता दाता दारिद्र्यभञ्जनः ॥ ७॥
सर्वमङ्गलदाता च सर्वकामप्रदायकः ।
आदिकर्ता महीभर्ता सर्वसागरसिन्धुजः ॥ ८॥
गजगामी गजोद्धारी कामी कामकलानिधिः ।
कलङ्करहितश्चन्द्रो बिम्बास्यो बिम्बसत्तमः ॥ ९॥
मालाकारः कृपाकारः कोकिलस्वरभूषणः ।
रामो नीलाम्बरो देवो हली दुर्दममर्दनः ॥ १०॥
सहस्राक्षपुरीभेत्ता महामारीविनाशनः ।
शिवः शिवतमो भेत्ता बलारातिप्रपूजकः ॥ ११॥

कुमारीवरदायी च वरेण्यो मीनकेतनः ।
नरो नारायणो धीरो राधापतिरुदारधीः ॥ १२॥
श्रीपतिः श्रीनिधिः श्रीमान् मापतिः प्रतिराजहा ।
वृन्दापतिः कुलग्रामी धामी ब्रह्म सनातनः ॥ १३॥
रेवतीरमणो रामः प्रियश्चञ्चललोचनः ।
रामायणशरीरोऽयं रामो रामः श्रियःपतिः ॥ १४॥
शर्वरः शर्वरी शर्वः सर्वत्र शुभदायकः ।
राधाराधयिताराधी राधाचित्तप्रमोदकः ॥ १५॥
राधारतिसुखोपेतः राधामोहनतत्परः ।
राधावशीकरो राधाहृदयाम्भोजषट्पदः ॥ १६॥
राधालिङ्गनसम्मोहः राधानर्तनकौतुकः ।
राधासञ्जातसम्प्रीतो राधाकाम्यफलप्रदः ॥ १७॥
वृन्दापतिः कोशनिधिः कोकशोकविनाशनः ।
चन्द्रापतिः चन्द्रपतिः चण्डकोदण्डभञ्जनः ॥ १८॥
रामो दाशरथी रामः भृगुवंशसमुद्भवः ।
आत्मारामो जितक्रोधो मोहो मोहान्धभञ्जनः ॥ १९॥
वृषभानुभवो भावः काश्यपिः करुणानिधिः ।
कोलाहलो हली हाली हेली हलधरप्रियः ॥ २०॥
राधामुखाब्जमार्ताण्डः भास्करो रविजा विधुः ।
विधिर्विधाता वरुणो वारुणो वारुणीप्रियः ॥ २१॥
रोहिणीहृदयानन्दो वसुदेवात्मजो बली ।
नीलाम्बरो रौहिणेयो जरासन्धवधोऽमलः ॥ २२॥
नागो नवाम्भो विरुदो वीरहा वरदो बली ।
गोपथो विजयी विद्वान् शिपिविष्टः सनातनः ॥ २३॥
परशुरामवचोग्राही वरग्राही शृगालहा ।
दमघोषोपदेष्टा च रथग्राही सुदर्शनः ॥ २४॥
वीरपत्नीयशस्त्राता जराव्याधिविघातकः ।
द्वारकावासतत्त्वज्ञः हुताशनवरप्रदः ॥ २५॥
यमुनावेगसंहारी नीलाम्बरधरः प्रभुः ।
विभुः शरासनो धन्वी गणेशो गणनायकः ॥ २६॥
लक्ष्मणो लक्षणो लक्ष्यो रक्षोवंशविनाशनः ।
वामनो वामनीभूतोऽवामनो वामनारुहः ॥ २७॥
यशोदानन्दनः कर्त्ता यमलार्जुनमुक्तिदः ।
उलूखली महामानी दामबद्धाह्वयी शमी ॥ २८॥
भक्तानुकारी भगवान् केशवो बलधारकः ।
केशिहा मधुहा मोही वृषासुरविघातकः ॥ २९॥
अघासुरविनाशी च पूतनामोक्षदायकः ।
कुब्जाविनोदी भगवान् कंसमृत्युर्महामखी ॥ ३०।
अश्वमेधो वाजपेयो गोमेधो नरमेधवान् ।
कन्दर्पकोटिलावण्यश्चन्द्रकोटिसुशीतलः ॥ ३१॥
रविकोटिप्रतीकाशो वायुकोटिमहाबलः ।
ब्रह्मा ब्रह्माण्डकर्ता च कमलावाञ्छितप्रदः ॥ ३२॥
कमला कमलाक्षश्च कमलामुखलोलुपः ।
कमलाव्रतधारी च कमलाभः पुरन्दरः ॥ ३३॥
सौभाग्याधिकचित्तोऽयं महामायी मदोत्कटः ।
तारकारिः सुरत्राता मारीचक्षोभकारकः ॥ ३४॥
विश्वामित्रप्रियो दान्तो रामो राजीवलोचनः ।
लङ्काधिपकुलध्वंसी विभीषणवरप्रदः ॥ ३५॥
सीतानन्दकरो रामो वीरो वारिधिबन्धनः ।
खरदूषणसंहारी साकेतपुरवासवान् ॥ ३६॥
चन्द्रावलीपतिः कूलः केशिकंसवधोऽमलः ।
माधवो मधुहा माध्वी माध्वीको माधवो विधुः ॥ ३७॥
मुञ्जाटवीगाहमानः धेनुकारिर्धरात्मजः ।
वंशीवटविहारी च गोवर्धनवनाश्रयः ॥ ३८॥
तथा तालवनोद्देशी भाण्डीरवनशङ्खहा ।
तृणावर्तकृपाकारी वृषभानुसुतापतिः ॥ ३९॥
राधाप्राणसमो राधावदनाब्जमधुव्रतः ।
गोपीरञ्जनदैवज्ञः लीलाकमलपूजितः ॥ ४०॥
क्रीडाकमलसन्दोहः गोपिकाप्रीतिरञ्जनः ।
रञ्जको रञ्जनो रङ्गो रङ्गी रङ्गमहीरुहः ॥ ४१॥
कामः कामारिभक्तोऽयं पुराणपुरुषः कविः ।
नारदो देवलो भीमो बालो बालमुखाम्बुजः ॥ ४२॥
अम्बुजो ब्रह्मसाक्षी च योगी दत्तवरो मुनिः ।
ऋषभः पर्वतो ग्रामो नदीपवनवल्लभः ॥ ४३॥
पद्मनाभः सुरज्येष्ठी ब्रह्मा रूद्रोऽहिभूषितः ।
गणानां त्राणकर्ता च गणेशो ग्रहिलो ग्रही ॥ ४४॥
गणाश्रयो गणाध्यक्षः क्रोडीकृतजगत्त्रयः ।
यादवेन्द्रो द्वारकेन्द्रो मथुरावल्लभो धुरी ॥ ४५॥
भ्रमरः कुन्तली कुन्तीसुतरक्षो महामखी ।
यमुनावरदाता च काश्यपस्य वरप्रदः ॥ ४६॥
शङ्खचूडवधोद्दामो गोपीरक्षणतत्परः ।
पाञ्चजन्यकरो रामी त्रिरामी वनजो जयः ॥ ४७॥
फाल्गुनः फाल्गुनसखो विराधवधकारकः ।
रुक्मिणीप्राणनाथश्च सत्यभामाप्रियङ्करः ॥ ४८॥
कल्पवृक्षो महावृक्षः दानवृक्षो महाफलः ।
अङ्कुशो भूसुरो भावो भ्रामको भामको हरिः ॥ ४९॥
सरलः शाश्वतो वीरो यदुवंशी शिवात्मकः ।
प्रद्युम्नो बलकर्ता च प्रहर्ता दैत्यहा प्रभुः ॥ ५०॥
महाधनी महावीरो वनमालाविभूषणः ।
तुलसीदामशोभाढ्यो जालन्धरविनाशनः ॥ ५१॥
शूरः सूर्यो मृतण्डश्च भास्करो विश्वपूजितः ।

रविस्तमोहा वह्निश्च बाडवो वडवानलः ॥ ५२॥
दैत्यदर्पविनाशी च गरुडो गरुडाग्रजः ।
गोपीनाथो महानाथो वृन्दानाथोऽविरोधकः ॥ ५३॥
प्रपञ्ची पञ्चरूपश्च लतागुल्मश्च गोपतिः ।
गङ्गा च यमुनारूपो गोदा वेत्रवती तथा ॥ ५४॥
कावेरी नर्मदा ताप्ती गण्डकी सरयूस्तथा ।
राजसस्तामसस्सत्त्वी सर्वाङ्गी सर्वलोचनः ॥ ५५॥
सुधामयोऽमृतमयो योगिनीवल्लभः शिवः ।
बुद्धो बुद्धिमतां श्रेष्ठो विष्णुर्जिष्णुः शचीपतिः ॥ ५६॥
वंशी वंशधरो लोकः विलोको मोहनाशनः ।
रवरावो रवो रावो बलो बालबलाहकः ॥ ५७॥
शिवो रूद्रो नलो नीलो लाङ्गली लाङ्गलाश्रयः ।
पारदः पावनो हंसो हंसारूढो जगत्पतिः ॥ ५८॥
मोहिनीमोहनो मायी महामायो महामखी ।
वृषो वृषाकपिः कालः कालीदमनकारकः ॥ ५९॥
कुब्जाभाग्यप्रदो वीरः रजकक्षयकारकः ।
कोमलो वारुणो राजा जलजो जलधारकः ॥ ६०॥
हारकः सर्वपापघ्नः परमेष्ठी पितामहः ।
खड्गधारी कृपाकारी राधारमणसुन्दरः ॥ ६१॥
द्वादशारण्यसम्भोगी शेषनागफणालयः ।
कामः श्यामः सुखश्रीदः श्रीपतिः श्रीनिधिः कृती ॥ ६२॥
हरिर्नारायणो नारो नरोत्तम इषुप्रियः ।
गोपालीचित्तहर्ता च कर्त्ता संसारतारकः ॥ ६३॥
आदिदेवो महादेवो गौरीगुरुरनाश्रयः ।
साधुर्मधुर्विधुर्धाता त्राताऽक्रूरपरायणः ॥ ६४॥
रोलम्बी च हयग्रीवो वानरारिर्वनाश्रयः ।
वनं वनी वनाध्यक्षः महावन्द्यो महामुनिः ॥ ६५॥

स्यामन्तकमणिप्राज्ञो विज्ञो विघ्नविघातकः ।
गोवर्द्धनो वर्द्धनीयः वर्द्धनो वर्द्धनप्रियः ॥ ६६॥
वर्द्धन्यो वर्द्धनो वर्द्धी वार्द्धिष्णुः सुमुखप्रियः ।
वर्द्धितो वृद्धको वृद्धो वृन्दारकजनप्रियः ॥ ६७॥
गोपालरमणीभर्ता साम्बकुष्ठविनाशकः ।
रुक्मिणीहरणः प्रेमप्रेमी चन्द्रावलीपतिः ॥ ६८॥
श्रीकर्ता विश्वभर्ता च नरो नारायणो बली ।
गणो गणपतिश्चैव दत्तात्रेयो महामुनिः ॥ ६९॥
व्यासो नारायणो दिव्यो भव्यो भावुकधारकः ।
श्वःश्रेयसं शिवं भद्रं भावुकं भाविकं शुभम् ॥ ७०॥
शुभात्मकः शुभः शास्ता प्रशास्ता मेघानादहा ।
ब्रह्मण्यदेवो दीनानामुद्धारकरणक्षमः ॥ ७१॥
कृष्णः कमलपत्राक्षः कृष्णः कमललोचनः ।
कृष्णः कामी सदा कृष्णः समस्तप्रियकारकः ॥ ७२॥
नन्दो नन्दी महानन्दी मादी मादनकः किली ।
मिली हिली गिली गोली गोलो गोलालयो गुली ॥ ७३॥
गुग्गुली मारकी शाखी वटः पिप्पलकः कृती ।
म्लेच्छहा कालहर्त्ता च यशोदायश एव च ॥ ७४॥
अच्युतः केशवो विष्णुः हरिः सत्यो जनार्दनः ।
हंसो नारायणो लीलो नीलो भक्तिपरायणः ॥ ७५॥
जानकीवल्लभो रामः विरामो विघ्ननाशनः ।
सहभानुर्महाभानुः वीरबाहुर्महोदधिः ॥ ७६॥
समुद्रोऽब्धिरकूपारः पारावारः सरित्पतिः ।
गोकुलानन्दकारी च प्रतिज्ञापरिपालकः ॥ ७७॥
सदारामः कृपारामः महारामो धनुर्धरः ।
पर्वतः पर्वताकारो गयो गेयो द्विजप्रियः ॥ ७८॥

कम्बलाश्वतरो रामो रामायणप्रवर्तकः ।
द्यौर्दिवो दिवसो दिव्यो भव्यो भावि भयापहः ॥ ७९॥
पार्वतीभाग्यसहितो भर्ता लक्ष्मीविलासवान् ।
विलासी साहसी सर्वी गर्वी गर्वितलोचनः ॥ ८०॥
मुरारिर्लोकधर्मज्ञः जीवनो जीवनान्तकः ।
यमो यमादियमनो यामी यामविधायकः ॥ ८१॥
वसुली पांसुली पांसुः पाण्डुरर्जुनवल्लभः ।
ललिता चन्द्रिकामाली माली मालाम्बुजाश्रयः ॥ ८२॥
अम्बुजाक्षो महायज्ञः दक्षः चिन्तामणिः प्रभुः ।
मणिर्दिनमणिश्चैव केदारो बदरीश्रयः ॥ ८३॥
बदरीवनसम्प्रीतः व्यासः सत्यवतीसुतः ।
अमरारिनिहन्ता च सुधासिन्धुविधूदयः ॥ ८४॥
चन्द्रो रविः शिवः शूली चक्री चैव गदाधरः ।
श्रीकर्ता श्रीपतिः श्रीदः श्रीदेवो देवकीसुतः ॥ ८५॥
श्रीपतिः पुण्डरीकाक्षः पद्मनाभो जगत्पतिः ।
वासुदेवोऽप्रमेयात्मा केशवो गरुडध्वजः ॥ ८६॥
नारायणः परं धाम देवदेवो महेश्वरः ।
चक्रपाणिः कलापूर्णो वेदवेद्यो दयानिधिः ॥ ८७॥
भगवान् सर्वभूतेशो गोपालः सर्वपालकः ।
अनन्तो निर्गुणो नित्यो निर्विकल्पो निरञ्जनः ॥ ८८॥
निराधारो निराकारः निराभासो निराश्रयः ।
पुरुषः प्रणवातीतो मुकुन्दः परमेश्वरः ॥ ८९॥
क्षणावनिः सार्वभौमो वैकुण्ठो भक्तवत्सलः ।
विष्णुर्दामोदरः कृष्णो माधवो मथुरापतिः ॥ ९०॥
देवकीगर्भसम्भूतो यशोदावत्सलो हरिः ।
शिवः सङ्कर्षणः शम्भुर्भूतनाथो दिवस्पतिः ॥ ९१॥
अव्ययः सर्वधर्मज्ञः निर्मलो निरुपद्रवः
निर्वाणनायको नित्यो नीलजीमूतसन्निभः ॥ ९२॥
कलाक्षयश्च सर्वज्ञः कमलारूपतत्परः ।
हृषीकेशः पीतवासा वसुदेवप्रियात्मजः ॥ ९३॥
नन्दगोपकुमारार्यः नवनीताशनो विभुः ।
पुराणपुरुषः श्रेष्ठः शङ्खपाणिः सुविक्रमः ॥ ९४॥
अनिरुद्धश्चक्ररथः शार्ङ्गपाणिश्चतुर्भुजः ।
गदाधरः सुरार्तिघ्नो गोविन्दो नन्दकायुधः ॥ ९५॥
वृन्दावनचरः शौरिर्वेणुवाद्यविशारदः ।
तृणावर्तान्तको भीमसाहसी बहुविक्रमः ॥ ९६॥
शकटासुरसंहारी बकासुरविनाशनः ।
धेनुकासुरसंहारी पूतनारिर्नृकेसरी ॥ ९७॥
पितामहो गुरुस्साक्षात् प्रत्यगात्मा सदाशिवः ।
अप्रमेयः प्रभुः प्राज्ञोऽप्रतर्क्यः स्वप्नवर्द्धनः ॥ ९८॥
धन्यो मान्यो भवो भावो धीरः शान्तो जगद्गुरुः ।
अन्तर्यामीश्वरो दिव्यो दैवज्ञो देवसंस्तुतः ॥ ९९॥
क्षीराब्धिशयनो धाता लक्ष्मीवांल्लक्ष्मणाग्रजः ।
धात्रीपतिरमेयात्मा चन्द्रशेखरपूजितः ॥ १००॥
लोकसाक्षी जगच्चक्षुः पुण्यचारित्रकीर्तनः ।
कोटिमन्मथसौन्दर्यः जगन्मोहनविग्रहः ॥ १०१॥
मन्दस्मिताननो गोपो गोपिकापरिवेष्टितः ।
फुल्लारविन्दनयनः चाणूरान्ध्रनिषूदनः ॥ १०२॥
इन्दीवरदलश्यामो बर्हिबर्हावतंसकः ।
मुरलीनिनदाह्लादः दिव्यमाल्याम्बरावृतः ॥ १०३॥
सुकपोलयुगः सुभ्रूयुगलः सुललाटकः ।
कम्बुग्रीवो विशालाक्षो लक्ष्मीवाञ्छुभलक्षणः ॥ १०४॥
पीनवक्षाश्चतुर्बाहुश्चतुर्मूर्तिस्त्रिविक्रमः ।
कलङ्करहितः शुद्धः दुष्टशत्रुनिबर्हणः ॥ १०५॥

किरीटकुण्डलधरः कटकाङ्गदमण्डितः ।
मुद्रिकाभरणोपेतः कटिसूत्रविराजितः ॥ १०६॥
मञ्जीररञ्जितपदः सर्वाभरणभूषितः ।
विन्यस्तपादयुगलो दिव्यमङ्गलविग्रहः ॥ १०७॥
गोपिकानयनानन्दः पूर्णचन्द्रनिभाननः ।
समस्तजगदानन्दः सुन्दरो लोकनन्दनः ॥ १०८॥
यमुनातीरसञ्चारी राधामन्मथवैभवः ।
गोपनारीप्रियो दान्तो गोपीवस्त्रापहारकः ॥ १०९॥
शृङ्गारमूर्तिः श्रीधामा तारको मूलकारणम् ।
सृष्टिसंरक्षणोपायः क्रूरासुरविभञ्जनः ॥ ११०॥
नरकासुरसंहारी मुरारिररिमर्दनः ।
आदितेयप्रियो दैत्यभीकरो यदुशेखरः ॥ १११॥
जरासन्धकुलध्वंसी कंसारातिः सुविक्रमः ।
पुण्यश्लोकः कीर्तनीयः यादवेन्द्रो जगन्नुतः ॥ ११२॥
रुक्मिणीरमणः सत्यभामाजाम्बवतीप्रियः ।
मित्रविन्दानाग्नजितीलक्ष्मणासमुपासितः ॥ ११३॥
सुधाकरकुले जातोऽनन्तप्रबलविक्रमः ।
सर्वसौभाग्यसम्पन्नो द्वारकापत्तने स्थितः ॥ ११४॥
भद्रासूर्यसुतानाथो लीलामानुषविग्रहः ।
सहस्रषोडशस्त्रीशो भोगमोक्षैकदायकः ॥ ११५॥
वेदान्तवेद्यः संवेद्यो वैद्यो ब्रह्माण्डनायकः ।
गोवर्द्धनधरो नाथः सर्वजीवदयापरः ॥ ११६॥
मूर्तिमान् सर्वभूतात्मा आर्तत्राणपरायणः ।
सर्वज्ञः सर्वसुलभः सर्वशास्त्रविशारदः ॥ ११७॥
षड्गुणैश्वर्यसम्पन्नः पूर्णकामो धुरन्धरः ।
महानुभावः कैवल्यदायको लोकनायकः ॥ ११८॥
आदिमध्यान्तरहितः शुद्धसात्त्विकविग्रहः ।
असमानः समस्तात्मा शरणागतवत्सलः ॥ ११९॥
उत्पत्तिस्थितिसंहारकारणं सर्वकारणम् ।
गम्भीरः सर्वभावज्ञः सच्चिदानन्दविग्रहः ॥ १२०॥
विष्वक्सेनः सत्यसन्धः सत्यवाक् सत्यविक्रमः ।
सत्यव्रतः सत्यरतः सर्वधर्मपरायणः ॥ १२१॥
आपन्नार्तिप्रशमनः द्रौपदीमानरक्षकः ।
कन्दर्पजनकः प्राज्ञो जगन्नाटकवैभवः ॥ १२२॥
भक्तिवश्यो गुणातीतः सर्वैश्वर्यप्रदायकः ।
दमघोषसुतद्वेषी बाणबाहुविखण्डनः ॥ १२३॥
भीष्मभक्तिप्रदो दिव्यः कौरवान्वयनाशनः ।
कौन्तेयप्रियबन्धुश्च पार्थस्यन्दनसारथिः ॥ १२४॥
नारसिंहो महावीरः स्तम्भजातो महाबलः ।
प्रह्लादवरदः सत्यो देवपूज्योऽभयङ्करः ॥ १२५॥
उपेन्द्र इन्द्रावरजो वामनो बलिबन्धनः ।
गजेन्द्रवरदः स्वामी सर्वदेवनमस्कृतः ॥ १२६॥
शेषपर्यङ्कशयनः वैनतेयरथो जयी ।
अव्याहतबलैश्वर्यसम्पन्नः पूर्णमानसः ॥ १२७॥
योगेश्वरेश्वरः साक्षी क्षेत्रज्ञो ज्ञानदायकः ।
योगिहृत्पङ्कजावासो योगमायासमन्वितः ॥ १२८॥
नादबिन्दुकलातीतश्चतुर्वर्गफलप्रदः ।
सुषुम्नामार्गसञ्चारी देहस्यान्तरसंस्थितः ॥ १२९॥
देहेन्द्रियमनःप्राणसाक्षी चेतःप्रसादकः ।
सूक्ष्मः सर्वगतो देही ज्ञानदर्पणगोचरः ॥ १३०॥
तत्त्वत्रयात्मकोऽव्यक्तः कुण्डली समुपाश्रितः ।
ब्रह्मण्यः सर्वधर्मज्ञः शान्तो दान्तो गतक्लमः ॥ १३१॥
श्रीनिवासः सदानन्दः विश्वमूर्तिर्महाप्रभुः ।
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् ॥ १३२॥
समस्तभुवनाधारः समस्तप्राणरक्षकः ।
समस्तसर्वभावज्ञो गोपिकाप्राणवल्लभः ॥ १३३॥
नित्योत्सवो नित्यसौख्यो नित्यश्रीर्नित्यमङ्गलः ।
व्यूहार्चितो जगन्नाथः श्रीवैकुण्ठपुराधिपः ॥ १३४॥
पूर्णानन्दघनीभूतः गोपवेषधरो हरिः ।
कलापकुसुमश्यामः कोमलः शान्तविग्रहः ॥ १३५॥
गोपाङ्गनावृतोऽनन्तो वृन्दावनसमाश्रयः ।
वेणुवादरतः श्रेष्ठो देवानां हितकारकः ॥ १३६॥
बालक्रीडासमासक्तो नवनीतस्य तस्करः ।
गोपालकामिनीजारश्चौरजारशिखामणिः ॥ १३७॥
परञ्ज्योतिः पराकाशः परावासः परिस्फुटः ।
अष्टादशाक्षरो मन्त्रो व्यापको लोकपावनः ॥ १३८॥
सप्तकोटिमहामन्त्रशेखरो देवशेखरः ।
विज्ञानज्ञानसन्धानस्तेजोराशिर्जगत्पतिः ॥ १३९॥
भक्तलोकप्रसन्नात्मा भक्तमन्दारविग्रहः ।
भक्तदारिद्र्यदमनो भक्तानां प्रीतिदायकः ॥ १४०॥
भक्ताधीनमनाः पूज्यः भक्तलोकशिवङ्करः ।
भक्ताभीष्टप्रदः सर्वभक्ताघौघनिकृन्तनः ॥ १४१॥
अपारकरुणासिन्धुर्भगवान् भक्ततत्परः ॥ १४२॥

॥ इति गोपाल सहस्रनामस्तोत्रम् सम्पूर्णम् ॥

फलश्रुतिः
(॥ गोपालसहस्रनाम माहात्म्यम् ॥)

स्मरणात् पापराशीनां खण्डनं मृत्युनाशनम् ॥ १ ॥
वैष्णवानां प्रियकरं महारोगनिवारणम् ।
ब्रह्महत्यासुरापानं परस्त्रीगमनं तथा ॥ २ ॥

परद्रव्यापहरणं परद्वेषसमन्वितम् ।
मानसं वाचिकं कायं यत्पापं पापसम्भवम् ॥ ३ ॥
सहस्रनामपठनात् सर्वं नश्यति तत्क्षणात् ।
महादारिद्र्ययुक्तो यो वैष्णवो विष्णुभक्तिमान् ॥ ४ ॥
कार्तिक्यां सम्पठेद्रात्रौ शतमष्टोत्तरं क्रमात् ।
पीताम्बरधरो धीमान् सुगन्धैः पुष्पचन्दनैः ॥ ५ ॥
पुस्तकं पूजयित्वा तु नैवेद्यादिभिरेव च ।
राधाध्यानाङ्कितो धीरो वनमालाविभूषितः ॥ ६ ॥
शतमष्टोत्तरं देवि पठेन्नामसहस्रकम् ।
चैत्रशुक्ले च कृष्णे च कुहूसङ्क्रान्तिवासरे ॥ ७ ॥
पठितव्यं प्रयत्नेन त्रैलोक्यं मोहयेत् क्षणात् ।
तुलसीमालया युक्तो वैष्णवो भक्तितत्परः ॥ ८ ॥
रविवारे च शुक्रे च द्वादश्यां श्राद्धवासरे ।
ब्राह्मणं पूजयित्वा च भोजयित्वा विधानतः ॥ ९ ॥
पठेन्नामसहस्रं च ततः सिद्धिः प्रजायते ।
महानिशायां सततं वैष्णवो यः पठेत् सदा ॥ १० ॥
देशान्तरगता लक्ष्मीः समायाति न संशयः ।
त्रैलोक्ये च महादेवि सुन्दर्यः काममोहिताः ॥ ११ ॥
मुग्धाः स्वयं समायान्ति वैष्णवं च भजन्ति ताः ।
रोगी रोगात् प्रमुच्येत बद्धो मुच्येत बन्धनात् ॥ १२॥
गुर्विणी जनयेत्पुत्रं कन्या विन्दति सत्पतिम् ।
राजानो वश्यतां यान्ति किं पुनः क्षुद्रमानवाः ॥ १३॥
सहस्रनामश्रवणात् पठनात् पूजनात् प्रिये ।
धारणात् सर्वमाप्नोति वैष्णवो नात्र संशयः ॥ १४॥
वंशीवटे चान्यवटे तथा पिप्पलकेऽथ वा ।
कदम्बपादपतले गोपालमूर्तिसंनिधौ ॥ १५।
यः पठेद्वैष्णवो नित्यं स याति हरिमन्दिरम् ।

कृष्णेनोक्तं राधिकायै मया प्रोक्तं तथा शिवे ॥ १६॥
नारदाय मया प्रोक्तं नारदेन प्रकाशितम् ।
मया तुभ्यं वरारोहे प्रोक्तमेतत्सुदुर्लभम् ॥ १७॥
गोपनीयं प्रयत्नेन न प्रकाश्यं कथंचन ।
शठाय पापिने चैव लम्पटाय विशेषतः ॥ १८॥
न दातव्यं न दातव्यं न दातव्यं कदाचन ।
देयं शिष्याय शान्ताय विष्णुभक्तिरताय च ॥ १९॥
गोदानब्रह्मयज्ञादेर्वाजपेयशतस्य च ।
अश्वमेधसहस्रस्य फलं पाठे भवेत् ध्रुवम् ॥ २०॥
मोहनं स्तम्भनं चैव मारणोच्चाटनादिकम् ।
यद्यद्वाञ्छति चित्तेन तत्तत्प्राप्नोति वैष्णवः ॥ २१॥
एकादश्यां नरः स्नात्वा सुगन्धिद्रव्यतैलकैः ।
आहारं ब्राह्मणे दत्त्वा दक्षिणां स्वर्णभूषणम् ॥ २२॥
तत आरम्भकर्तास्य सर्वं प्राप्नोति मानवः ।
शतावृत्तं सहस्रं च यः पठेद्वैष्णवो जनः ॥ २३॥
श्रीवृन्दावनचन्द्रस्य प्रसादात्सर्वमाप्नुयात् ।
यद्गृहे पुस्तकं देवि पूजितं चैव तिष्ठति ॥ २४॥
न मारी न च दुर्भिक्षं नोपसर्गभयं क्वचित् ।
सर्पाद्या भूतयक्षाद्या नश्यन्ते नात्र संशयः ॥ २५॥
श्रीगोपालो महादेवि वसेत्तस्य गृहे सदा ।
गृहे यत्र सहस्रं च नाम्नां तिष्ठति पूजितम् ॥ २६॥

॥ ॐ तत्सदिति श्रीसम्मोहनतन्त्रे पार्वतीश्वरसंवादे

गोपालसहस्रनामस्तोत्रं सम्पूर्णम् ॥

श्रीराधारमणः कृष्णः गुणरत्नैस्सुगुम्फिताम् ।
स्वीकृत्येमां मितां मालां स नो विष्णुः प्रसीदतु ॥

गोपाल शापविमोचनमहामन्त्र

श्री गोपालसहस्रनाम शापविमोचनमहामन्त्रम्
ॐ अस्य श्रीगोपालसहस्रनाम शापविमोचनमहामन्त्रस्य वामदेवऋषिः ।
श्रीगोपालो देवता पङ्क्तिः छन्दः ।
श्री सदाशिववाक्य शापविमोचनार्थं जपे विनियोगः ।
ऋष्यादिन्यासःवामदेव
ऋषये नमः शिरसि ।
गोपाल देवतायै नमः हृदये ।
पङ्क्ति छन्दसे नमः मुखे ।
सदाशिववाक्य शापविमुक्त्यर्थं नमः सर्वाङ्गे ॥

अथ करादिन्यासः

ॐ ऐं अङ्गुष्ठाभ्यां नमः ॥
ॐ क्लीं तर्जनीभ्यां नमः ॥
ॐ ह्रीं मध्यमाभ्यां नमः ॥
ॐ श्रीं अनामिकाभ्यां नमः ॥
ॐ वामदेवाय कनिष्ठिकाभ्यां नमः ॥
ॐ नमः स्वाहा करतलकरपृष्ठाभ्यां नमः ॥
अथ हृदयादिन्यासः
ॐ ऐं हृदयाय नमः ॥
ॐ क्लीं शिरसि स्वाहा ॥
ॐ ह्रीं शिखायै वषट् ॥
ॐ श्रीं कवचाय हुम् ॥
ॐ वामदेवाय नेत्रस्त्रयाय वौषट् ॥
ॐ नमः स्वाहा अस्त्राय फट् ॥

अथ ध्यानम्
ॐ ध्यायेद्देवं गुणातीतं पीतकौशेयवाससम् ।

॥ श्रीगोपालसहस्रनामस्तोत्रम् ॥
प्रसन्नं चारुवदनं च निर्गुणं श्रीपतिं प्रभुम् ॥
मन्त्रःॐ
ऐं क्लीं ह्रीं श्रीं वामदेवाय नमः (स्वाहा )।

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