23 July

PuraansReligious RitualsScripturesStotrasVedic Remedies

Recite daily Shiri Dattatreya stotram in Sanskrit to destroy any Diseases, sins and enemies

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This Stotra is taken from Narad Purana and is written by Shri Narad Rishi. Shri Datta is trimurthi of Tri devas i.e. (first) Brahma then (middle) Vishnu and then at the end Shankara. Narad says Datta is a destroyer of all diseases, sins, all our enemies. This stotra is to be recited with devotion, concentration and faith. The results will be good for life and one will become prosperous, happy, Sinless, healthy and our life become peaceful.

The story of Guru Dattatreya

GURU DATTATREYA is the son of ATRI rishi & mother anusaya. ATRI rishi was born of Lord BRAHMA. He practised severe penance and attained Brahma Jnana. He married anusaya, the daughter of Karjam Prajapati. anusaya as the name indicates, was devoid of the taint of envy. She was a PATIVRATA, an embodiment of chastity who worshipped and considered her husband as GOD.

Her fame and glory spread far and wide, all over the three worlds. Knowing her greatness Indra and other deities feared that they may lose their supremacy and that she may snatch their celestial treasures from their hand. They approached the 3 GOD’s Brahma, Vishnu and Mahesh, described the greatness of Anusaya to them and entreated them to arrest the ever increasing powers and glory of Anusaya by somehow causing a blemish on her chastity.

They demanded that food be served to them immediately as they could not wait till the return of ATRI rishi.

Anusaya invited them to the dining centre and after offering the proper seats was about to serve food. At that critical juncture, the guests made an unusual request. They said, “Oh! Pious one, we desire that you should disrobe yourself and serve food without wearing any garment. Then only will we eat the food served to us . Please tell us if this is not possible, we will go elsewhere”. Anusaya thought for a while, “ If I refuse to comply with the condition laid down by these guests they may go away without eating food. Atithis(unexpected guests) cannot be turned away, they are an aspect of GOD. My mind is pure. The spiritual strength of my husband will surely save me”. She declared her willingness to serve food as desired by them and went into the kitchen.

She meditated and prayed at the holy feet of her husband. With a motherly feeling towards the guests she went naked into the dining place to start serving the food but, Lo! and behold! By that time the 3 guests were transformed into infants. She fondled the infants and at the sight of these hungry infants lactation welled up from her bosom. She happily breast fed them. When Atri rishi returned home , to his amazement, he found Anusaya fondling 3 new born babies. Anusaya rose and offered the 3 babies at the feet of her husband.

Atri rishi went into a trance and recognized the trio as Brahma, Vishnu and Mahesh. He reverentially greeted them with folded hands. After witnessing the devotion and purity of couple the 3 infants assumed their real forms and requested the couple to ask for a boon. Atri rishi directed Anusaya to seek a boon from the trinity. Anusaya replied that he might ask them to actually become their children. The trinity granted the boon and left for their celestial abodes in their subtle form and joined their consorts.

Vishnu took the form of Sri Datta, Brahma took the form of Chandra and Mahesh took the form of Durvasa. After some time Chandra and Durvasa sought the permission of Anusaya to leave. Durvasa expressed his desire to go on a pilgrimage and do penance. Chandra put forth his request, “ I will reside in the region of the moon. Therefore you can see me daily. Don’t grieve at our departure. Sri Datta combines in himself the divine qualities of 3 of us.

He will always be with you. Sri Datta is Lord Vishnu himself. Vishnu pervades the whole universe, so you will never experience separation from him. He will live according to your heart’s desire. so permit me to leave”. Taking the permission of their mother Chandra reached the region of the moon and Durvasa left on a long pilgrimage. Sri Datta remained in the hermitage of Anusaya.

The 3 GOD’s agreed to do it. They transformed themselves into mendicants and approached the hermitage of ATRI rishi. They begged for alms. At that time, ATRI rishi had gone to the river to offer his daily ablutions. Anusaya welcomed them with respect and offered them seats. She washed their feet and worshipped them. The guests became impatient and feigned great hunger.

( Story Souce : Internet)

Recite this stotra daily for getting relief from diseases, past life sins, Pitru dosha and diseases.This is a miraculous stotra for curing difficult diseases and illness. Those having weak and afflicted Jupiter can also recite this stotra daily on every Thursday after lighting deepam in front of Guru Dattreya Idol or picture and before that one can also recite Naap Jaap of a Guru Datta ” Shri Gurudev Datta”.

श्री दत्तात्रेयस्तोत्रम्

जटाधरं पाण्डुरंगं शूलहस्तं दयानिधिम्।

सर्वरोगहरं देवं दत्तात्रेयमहं भजे ॥१॥

जगदुत्पत्तिकर्त्रे च स्थितिसंहारहेतवे।

भवपाशविमुक्ताय दत्तात्रेय नमोस्तुते॥२॥

जराजन्मविनाशाय देहशुद्धिकराय च।

दिगंबर दयामूर्ते दत्तात्रेय नमोस्तुते॥३॥

कर्पूरकान्तिदेहाय ब्रह्ममूर्तिधराय च।

वेदशास्स्त्रपरिज्ञाय दत्तात्रेय नमोस्तुते॥४॥

ह्रस्वदीर्घकृशस्थूलनामगोत्रविवर्जित!

पञ्चभूतैकदीप्ताय दत्तात्रेय नमोस्तुते॥५॥

यज्ञभोक्त्रे च यज्ञेय यज्ञरूपधराय च।

यज्ञप्रियाय सिद्धाय दत्तात्रेय नमोस्तुते॥६॥

आदौ ब्रह्मा मध्ये विष्णुरन्ते देवः सदाशिवः।

मूर्तित्रयस्वरूपाय दत्तात्रेय नमोस्तुते॥७॥

भोगालयाय भोगाय योगयोग्याय धारिणे।

जितेन्द्रिय जितज्ञाय दत्तात्रेय नमोस्तुते॥८॥

दिगंबराय दिव्याय दिव्यरूपधराय च।

सदोदितपरब्रह्म दत्तात्रेय नमोस्तुते॥९॥

जंबूद्वीप महाक्षेत्र मातापुरनिवासिने।

भजमान सतां देव दत्तात्रेय नमोस्तुते॥१०॥

भिक्षाटनं गृहे ग्रामे पात्रं हेममयं करे।

नानास्वादमयी भिक्षा दत्तात्रेय नमोस्तुते॥११॥

ब्रह्मज्ञानमयी मुद्रा वस्त्रे चाकाशभूतले।

प्रज्ञानघनबोधाय दत्तात्रेय नमोस्तुते॥१२॥

अवधूत सदानन्द परब्रह्मस्वरूपिणे ।

विदेह देहरूपाय दत्तात्रेय नमोस्तुते॥१३॥

सत्यरूप! सदाचार! सत्यधर्मपरायण!

सत्याश्रय परोक्षाय दत्तात्रेय नमोस्तुते॥१४॥

शूलहस्त! गदापाणे! वनमाला सुकन्धर!।

यज्ञसूत्रधर ब्रह्मन् दत्तात्रेय नमोस्तुते॥१५॥

क्षराक्षरस्वरूपाय परात्परतराय च।

दत्तमुक्तिपरस्तोत्र! दत्तात्रेय नमोस्तुते॥१६॥

दत्तविद्याड्यलक्ष्मीश दत्तस्वात्मस्वरूपिणे।

गुणनिर्गुणरूपाय दत्तात्रेय नमोस्तुते॥१७॥

शत्रुनाशकरं स्तोत्रं ज्ञानविज्ञानदायकम्।

आश्च सर्वपापं शमं याति दत्तात्रेय नमोस्तुते॥१८॥

इदं स्तोत्रं महद्दिव्यं दत्तप्रत्यक्षकारकम्।

दत्तात्रेयप्रसादाच्च नारदेन प्रकीर्तितम् ॥१९॥

इति श्रीनारदपुराणे नारदविरचितं

श्रीदत्तात्रेय स्तोत्रं संपुर्णमं।।

।। श्रीगुरुदेव दत्त ।।

23 July

PuraansReligious RitualsScripturesStotrasVedic Remedies

Dattatreya stotram With English translation to cure any Diseases

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Narad Krit Shiri Dattatreya stotram from Padma Puran with English translation

Dattatreya Stotra is dedicated to Hindu God Datta, a joint incarnation of Hindu deities Brahma, Vishnu and Shiva. Devotees worship Dathathreya as a god in the form of a combination of the great trinity consisting of Brahma, Vishnu and Shiva. He took this form due to Anasuya, the wife of sage Athri.

One story tells that Narada poisoned the minds of Saraswathi, Lakshmi and Parvathy and told them that Anasuya is much greater than them. Incensed by this they sent their lords to Anasuya, who went and requested her to give them alms without wearing any clothes, She made them into babies and combined them into one. This God was Dathathreya.

Another story tells of the trinity being forced to approach Anasuya to save the world from the curse of Nalayani. She did this but asked them to become her babies. These babies were Dathathreya (Vishnu), Durvasa (Shiva) and Chandra(Brahma). Once in a hurry when all these babies were crying together, she took them together and they became one.

There is a small sect of Hindus called Datha panthis in Karnalaka and Maharashtra who worship only Lord Dathathreya. He is picturised as doing meditation along with four Vedas in the form dogs following him.Praying to Dattatreya by chanting this stotra will help to destroy all the enemies, get rid of your sins and will be blessed with great knowledge.

Below is the English lyrics of Dattatreya Stotram translated by Sri PR Ramachander.

॥ श्रीदत्तात्रेयस्तोत्रम् ( नारदपुराण )

In Sanskrit

Dhyanam

जटाधरं पांडुरांगं शूलहस्तं कृपानिधिम् ।

सर्वरोगहरं देवं दत्तात्रेयमहं भजे ॥ १॥

English Pronunciation

Jatadharam, pandurangam soolahastham, krupa nidhim, Sarva Roga haram devam Dathathreyam aham Bhaje.

English Translation

I praise that Dathathreya carrying a matted tuft, white coloured, Treasure of mercy and the God who cures all diseases.

In Sanskrit

Nyasam

अस्य श्रीदत्तात्रेयस्तोत्रमंत्रस्य भगवान् नारदऋषिः ।

अनुष्टुप् छन्दः ।

श्रीदत्तपरमात्मा देवता ।

श्रीदत्तप्रीत्यर्थे जपे विनियोगः

Asya Dathathreya stotra manthrasya Bhagawan Narada Rishi,

Anushtup Chanda,

Sri Datha Paramathma Devatha,

Sri datha preethyarthe Jape viniyoga.

English Translation

The Sage connected with the prayer of Dathathreya is God like Narada, The Meter is Anushtup, the God addressed is the divine God Dathathreya, And this chanting is being done for pleasing God Dathathreya.

Shaloka 1

जगदुत्पत्तिकर्त्रे च स्थितिसंहार हेतवे ।

भवपाशविमुक्ताय दत्तात्रेय नमोऽस्तुते ॥ १॥

Jagat uthpathi Karthre cha sthithi samhara hethave,

Bhava pasa vimukthaya, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who creates the world,

And causes for its protection and destruction, who frees us from the bond of Karma.

Shaloka 2

जराजन्मविनाशाय देहशुद्धिकराय च ।

दिगम्बरदयामूर्ते दत्तात्रेय नमोऽस्तुते ॥ २॥

Jara Janma vinasaya, deha shudhi karaya cha,

Digambara dhaya moorthe, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who destroys old age and births,

Who cleans our body and is the form of mercy, who wears directions as the dress.

Shaloka 3

कर्पूरकान्तिदेहाय ब्रह्ममूर्तिधराय च ।

वेदशास्त्रपरिज्ञाय दत्तात्रेय नमोऽस्तुते ॥ ३॥

Karpoora kanthi dehaya, Brahma moorthi daraya cha,

Veda sastra parignaya, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who has a body like shining camphor, Who carries the form of Brahma, who is an expert in Vedas and Sasthras.

Shaloka 4

र्हस्वदीर्घकृशस्थूल-नामगोत्र-विवर्जित ।

पंचभूतैकदीप्ताय दत्तात्रेय नमोऽस्तुते ॥ ४॥

Hruswa, deergha krusa sthoola nama gothra vivarjitha,

Pancha bhoothaika deepthaya, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who is free from short and long,

Small and huge, names, clans and shines due to the five elements.

Shaloka 5

यज्ञभोक्ते च यज्ञाय यज्ञरूपधराय च ।

यज्ञप्रियाय सिद्धाय दत्तात्रेय नमोऽस्तुते ॥ ५॥

Yajna bhokthe cha yajnaya yajna roopa dharaya cha, Yajnapriyaaya sidhaaya, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who feeds on the Yajna, who is Yajna, Who takes the form of Yajna, who likes Yajna and who is a great sage.

Shaloka 6

आदौ ब्रह्मा मध्य विष्णुरंते देवः सदाशिवः ।

मूर्तित्रयस्वरूपाय दत्तात्रेय नमोऽस्तुते ॥ ६॥

Aadhou Brahma, Madhya Vishnu ranthe Deva Sadashiva,

Moorthi thraya swaroopaya, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who in the beginning is Brahma,

In the middle is Vishnu and in the end is Sadashiva and has the form of the divine trinity.

Shaloka 7

भोगालयाय भोगाय योगयोग्याय धारिणे ।

जितेन्द्रियजितज्ञाय दत्तात्रेय नमोऽस्तुते ॥ ७॥

Bhogalayaya, bhogaya yoga yogyaya dharine,

Jithendrya jithajnaya, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya who is the temple of pleasure, who is pleasure who is an expert in Yoga, who has won over his senses as well as knowledge.

Shaloka 8

दिगम्बराय दिव्याय दिव्यरूपध्राय च ।

सदोदितपरब्रह्म दत्तात्रेय नमोऽस्तुते ॥ ८॥

Digambaraya, divyaya, divya roopa pradhaya cha,

Sadodhitha para brahma, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who wears directions as cloth,

Who is divine, who can give a divine form and who is ever rising divine Brahmam.

Shaloka 9

जम्बुद्वीपमहाक्षेत्रमातापुरनिवासिने ।

जयमानसतां देव दत्तात्रेय नमोऽस्तुते ॥ ९॥

JambudweepaMaha kshethre mathapura nivasine,

Jaya manasatham deva, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who lives in Mathapura,

Which is in Jambu Dweepa, Victory to the God of the minds.

Shaloka 10

भिक्षाटनं गृहे ग्रामे पात्रं हेममयं करे ।

नानास्वादमयी भिक्षा दत्तात्रेय नमोऽस्तुते ॥ १०॥

Bhikshatanam gruhe grame pathram hema mayam kare,

Nanaswada mayi bhiksha, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who took alms in homes of villages,

In golden pot and got several tasteful alms.

Shaloka 11

ब्रह्मज्ञानमयी मुद्रा वस्त्रे चाकाशभूतले ।

प्रज्ञानघनबोधाय दत्तात्रेय नमोऽस्तुते ॥ ११॥

Brahma jnana mayi mudraa vasthre chaaakasa bhoothale,

Prajnana gana bodhaya, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who shows the seal of knowledge of Brahmam, Whose clothes are the sky and earth and who teaches nothing but pure knowledge

Shaloka 12

अवधूतसदानन्दपरब्रह्मस्वरूपिणे ।

विदेहदेहरूपाय दत्तात्रेय नमोऽस्तुते ॥ १२॥

Avadhootha sadananda, para brahma swaroopine,

Videha deha roopaya, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who is a mendicant, who has form,

of divine Brahmam and has the body form of the body less

Shaloka 13

सत्यंरूपसदाचारसत्यधर्मपरायण ।

सत्याश्रयपरोक्षाय दत्तात्रेय नमोऽस्तुते ॥ १३॥

Sathya roopa sadachara, sathya dharma paarayana,

Sathyasraya parokshaaya, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who has the form of truth, follow good behaviour, Who is the strong follower of Dharma of truth and depends on truth as a matter of fact.

Shaloka 14

शूलहस्तगदापाणे वनमालासुकन्धर ।

यज्ञसूत्रधरब्रह्मन् दत्तात्रेय नमोऽस्तुते ॥ १४॥

Soola hastha Gada pane, vana mala sugandhara,

Yagna suthra dhara Brahman, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who holds the spear and mace in his hand, Who smells of forest garland and is the Brahman who organizes Yajna.

Shaloka 15

क्षराक्षरस्वरूपाय परात्परतराय च ।

दत्तमुक्तिपरस्तोत्र दत्तात्रेय नमोऽस्तुते ॥ १५॥

Ksharakshara swaroopaya parathpara tharaya cha,

DAtha mukthipara stotra, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who has a form that is not stable as well as one which is stable, Who is greatly divine among divines and I pray Datha for salvation.

Shaloka 16

दत्त विद्याढ्यलक्ष्मीश दत्त स्वात्मस्वरूपिणे ।

गुणनिर्गुणरूपाय दत्तात्रेय नमोऽस्तुते ॥ १६॥

Dath vidhyadya Lakshmeesa Datha Swathma swaroopine,

Guna, nirguna roopaya, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, who gives knowledge, who is the consort of Lakshmi, Who is the form of his own soul, has the form with properties and without properties.

Phala Sruthi

(Effect of Chanting)

Shaloka 17

शत्रुनाशकरं स्तोत्रं ज्ञानविज्ञानदायकम् ।

सर्वपापं शमं याति दत्तात्रेय नमोऽस्तुते ॥ १७॥

Sathru nasa karam Stotram, Jnana Vijnana Dhayakam,

Sarva paapam samam, Yathi, Dathathreya Namothuthe.

English Translation

Salutations to Dathathreya, this prayer destroys enemies,

Grants wisdom of religion and science and also removes all the sins.

Shaloka 18

इदं स्तोत्रं महद्दिव्यं दत्तप्रत्यक्षकारकम् ।

दत्तात्रेयप्रसादाच्च नारदेन प्रकीर्तितम् ॥ १८॥ ॥

Idham Stotram Maha Divyam, Datha prathyaksha Karakam,

Dathathreya prasadascha, Naradena prakeerthitham.

English Translation

This very divine prayer brings Dathathreya before you,

And also gets you the grace of Dathathreya and is composed by sage Narada.

इति श्रीनारदपुराणे नारदविरचितं दत्तात्रेयस्तोत्रं सुसम्पूर्णम् ॥

English Translation

Ithi Narada Purane Narada Virachitham Dathathreya Stotram Sampoornam.

Thus ends the prayer addressed to Dathathreya written by Narada from Narada Puranam.

Dattaterya Stotram Video link below for Better understanding

Download : PDF Link for download is Dattatreya stotram

24 March

Astronomical TransitsMundane AstrologyPuraans

Kali Yuga and the Advance Age of Machines: Purāṇic Prophecy and the Transits of 2020–2032

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Kali Yuga and the Advance Age of Machines: Purāṇic Prophecy and the Transits of 2020–2032

Written by Rocky Jamwal

Founder & Principal Astrologer, Krishndhāma Astrology & Spiritual Consultancy

Originally published on 24 March 2018, revised and expanded on 20 September 2026

Murphy’s Law and the law of decay

Murphy’s law is a popular adage that states that “things will go wrong in any given situation, if you give them a chance,” or more commonly, “whatever can go wrong, will go wrong.” A number of variants on the rule have been formulated, as have several corollaries.

A time will come when Mankind will decay like what Murphy law has explained, sooner or later that is destined to come might be after 1000 or 10,000 years later or much sooner, that I don’t know, but it will come with much havoc advancement, Everything that grows always falls or fades that’s the natural law.So, same is about technology and extreme futurism, it also has drawback may be we cant see right now but it will come with human degradation.

This advancement of Mankind might be waiting for its degradation and destruction period, as it has been seen in Every 1000 years of duration there has been a period of a complete change in the era and the underlying situation is hard to explain.This, we had already seen from the Year 900 AD to 21st century till now, how India got decay in his moral and spiritual values and senses.

More can be yet to come in the year 3000, we don’t know about it, as Kaal (Time ) is that mysterious system of higher divine only sages of higher senses can able to understand its root.

It has been said by the Krishna itself, I will be there on the earth until 10,000 years of Kaliyug to maintain, uphold Dharma and Spirituality for kind and devotees.

There have been many More Such predictions and futuristic quotes have been explained in Vedic scriptures (i.e Puranas and Upanishads) for kaliyug.

Now, first let us understand what is Kaliyuga?

As Per Wikipedia, Kali Yuga (Devanāgarī: कलियुग [kəli juɡə], lit. “age of Kali”, or “age of vice”) is the last of the four stages (or ages or yugas) the world goes through as part of a ‘cycle of yugas’ (i.e. Mahayuga) described in the Sanskrit scriptures. The other ages are called Satya Yuga, Treta Yuga, and Dvapara Yuga.Kali Yuga is associated with the demon Kali (not to be confused with the goddess Kālī). The “Kali” of Kali Yuga means “strife”, “discord”, “quarrel” or “contention”.

Departure of Krishna

According to Puranic sources, Krishna’s departure marks the end of Dvapara Yuga and the start of Kali Yuga, which is dated to 17/18 February 3102 BCE.When Krishna was leaving the Mortal world, Host of Siddhas, Pitrs, Gandharvas, Vidya Dharas, Great Nagas, Charamas, Yakshas, Rakshasas, Kinnaras, Apsaras and Dwijas arrived there to witen the divine departure. Krishna Saw Bramha and other gods and later he shuts his eyes and lost himself in Deep Samadhi and observbed his atman into Brahman.

The Sky Rained Flowers, it erupted with drumrolls of the gods. When Krishna left the world, Dharma, Compassion, Glory and prosperity followed him out of it and then kali yuga entered it wholly.

Meanwhile Soon after Krishna left the earth, the sea swelled in huge tides and drowned that peerless and magical city – Dwarka.only the Mansion in which Krishna had lived remained above water.

Begining of Kaliyuga

View of Surya Siddhanta on Kaliyuga

According to the Surya Siddhanta, Kali Yuga began at midnight (00:00) on 18 February 3102 BCE.This is also considered the date on which Lord Krishna left the earth to return to Vaikuntha. This information is placed at the temple of Bhalka, the place of this incident.

(Source: Wikipedia, Surya Siddhanta )

View of Aryabhatta on Kaliyuga

According to the astronomer and mathematician Aryabhatta, as mentioned in Wikipedia, the Kali Yuga started in 3102 BCE. He finished his book “Aryabhattiya” in 499 CE, in which he gives the exact year of the beginning of Kali Yuga. He writes that he wrote the book in the “year 3600 of the Kali Age” at the age of 23. As it was the 3600th year of the Kali Age when he was 23 years old, and given that Aryabhatta was born in 476 CE, the beginning of the Kali Yuga would come to (3600 – (476 + 23) + 1 (As only one year elapses between 1 BCE and 1 CE) = ) 3102 BCE.

(Source: Wikipedia, Aryabhattaiya )

View of KD Abhyankar on Kaliyuga

According to KD Abhyankar, the starting point of Kaliyuga is an extremely rare planetary alignment, which is depicted in the Mohenjo-Daro seals. Going by this alignment the year 3102 BCE is slightly off. The actual date for this alignment is February 7 of 3104 BCE. There is also sufficient proof to believe that Vrdhha Garga knew of precession at least by 500 BCE. Garga had calculated the rate of precession to within 30% of what the modern scholars estimate.

(http://adsabs.harvard.edu/full/1993BASI…21..475A,

Astronomical significance to two Mohenjodaro seals )

View of Gaudiya Vashinavs guru’s on Kaliyuga

Most interpreters of Vedic scriptures, as Bhaktisiddhanta Sarasvati Goswami and his recent disciple Bhaktivedanta Swami Prabhupada believe that Earth is currently in Kali Yuga and lasts 432,000 years.

View of Sri-Yukteswara on Kaliyuga

Other authors, such as Swami Sri Yukteswar and Paramhansa Yogananda, believe that it is now an ascending Dvapara Yuga, indicating levels of cycles within each major Yuga period as each being a development, the smaller cycles within cycles eventually leading to full development of the qualities of the ages. The Kali Yuga is thought by some authors to last 6480 years although other durations have been proposed.

View of Sadh-Guru on Kaliyuga

(Pic Source: Sadguru,Kali Yuga – When Did it End and What Lies Ahead?)

“As per Sadguru, Mahabharata War ended on 3140 BCE, and in 3102 BCE

(Sadguru,Kali Yuga – When Did it End and What Lies Ahead?)

Srimad Bhagavatam View on Kaliyuga

SB 12.2.31

yadā devarṣayaḥ sapta

maghāsu vicaranti hi

tadā pravṛttas tu kalir

dvādaśābda-śatātmakaḥ

Synonyms:

yadā — when; deva-ṛṣayaḥ sapta — the seven sages among the demigods; maghāsu — in the lunar mansion Maghā; vicaranti — are traveling; hi — indeed; tadā — then; pravṛttaḥ — begins; tu — and; kaliḥ — the Age of Kali; dvādaśa — twelve; abda-śata — centuries [These twelve hundred years of the demigods equal 432,000 earth years]; ātmakaḥ — consisting of.

Translation:

When the constellation of the seven sages is passing through the lunar mansion Maghā, the Age of Kali begins. It comprises twelve hundred years of the demigods

Explanation :

Srimad-Bhagavatam (12.2.31) records Kali-yuga as having begun when the constellation of the seven sages (saptarsi) passed through the lunar mansion of Magha. Hindu astrologers have calculated this to have been 2:27 a.m. on February 18, 3102 BC. This took place some 36 years after Lord Krsna spoke Bhagavad-gita to Arjuna.

View of scholar Bibhu Dev Misra

As per Bibhu Dev Misra, Aryabhatta had calculated the start date of the Kali Yuga on the basis of the information in the Sanskrit astronomical treatise, the Surya Siddhanta, according to which the five “geocentric planets” (i.e. the planets visible to the naked eye) – Mercury, Venus, Mars, Jupiter, and Saturn – were aligned to 0° of Aries (near the star Zeta Piscium) at the beginning of the Kali Yuga. He, thus, arrived at the date of 17/18 February, 3102 BC as the starting point of the Kali Yuga. However, modern simulations carried out by Richard Thompson show that on 17/18 February, 3102 BC, the five geocentric planets occupied an arc of roughly 42° in the sky and were scattered over three zodiacal signs – Aries, Pisces, and Aquarius. This cannot be considered as a conjunction by any means. Far more spectacular ‘alignment’ of planets has occurred in the preceding and succeeding centuries. In other words, the conjunction of geocentric planets at 0° of Aries that was supposedly targeted by Aryabhatta did not take place in 3102 BC.

As per the Author, The original Yuga Cycle doctrine appears to have been very simple: A Yuga Cycle duration of 12,000 years, with each Yuga lasting for 3,000 years. This cycle is encoded in the “Saptarsi Calendar” which has been used in India for thousands of years. It was used extensively during the Maurya period in the 4th century BC and is still in use in some parts of India. The term “Saptarsi” refers to the “Seven Rishis” or the “Seven Sages” representing the seven stars of the Great Bear constellation (Ursa Major). They are regarded as the enlightened rishis who appear at the beginning of every Yuga to spread the laws of civilization. The Saptarsi Calendar used in India had a cycle of 2,700 years; it is said that the Great Bear constellation stays for 100 years in each of the 27 “Nakshatras” (lunar asterisms) which adds up to a cycle of 2,700 years.The 2,700 year cycle was also referred to as a “Saptarsi Era” or a “Saptarsi Yuga”.

Saptarsi Calendar began from 3076 BC and Dr. Subhash Kak points out, “the new count that goes back to 3076 BC was started later to make it as close to the start of the Kali era as possible”. In 3076 BC, the Great Bear was in the “Magha” nakshatra (lunar asterism) as mentioned by Varahamihira in Brihat-Samhita (Brs. 13-3). But Subhash Kak points out that, “By the time of the Greeks, the nakshatras were listed starting with Asvin (Surya Siddhanta 8.9). As Magha is the tenth nakshatra in a count beginning with Asvin, one needs to add 900 years to find the epoch for the beginning of the cycle. This takes one to 3976 BC. One more complete Saptarsi Cycle of 2,700 years before that brings us to 6676 BC.” Since the Dwapara Yuga immediately precedes the Kali Yuga, we are once again led to the conclusion that the Saptarsi Calendar with a start date of 6676 BC was counting time from the Dwapara Yuga.

(Source: The end of the Kali Yuga in 2025: Unraveling the mysteries of the Yuga Cycle by Bibhu Dev Misra, Complete Article Link: https://grahamhancock.com/dmisrab6/ )

Conclusion: from All above we can confirm that Exact details of Kaliyuga conjunction point is still unknown and Yuga cycle still needs lots of thorough research and studies but it is assumed to be say that Kaliyuga was started around 3000 BC and exact date and time could be in ambiguity.Hopefully, soon we will able to find out the exact conjunction point of the beginning of kalyiuga.

What are the Symptoms of Kali-yuga

There has been plenty of Reasoning and explanation given in Brahama Vivstra Puran and Bhagwad Puraan in detailed regarding what will happen to Kaliyug in later part.Below are some of the points I have observed based on my learning, Intuition and transcendental observation which I had observed from many of Hindu scriptures.

That Day will come soon when men and women fertility will become zero at the point of extreme globalization and when karmic actions in real life will fall and it will become zero.Sooner or later there will be degradation of Religious up-liftment in ideas of spirituality and Advancement.

The mind will develop more and more in higher mundane values, Material will rule over mind and we will stop realizing the real values of relations sooner or later. we will forget to realize who will be our father, Mother or husband or kids values to us and what they will be matter in our life. Differentiation of relations will be based only on Material and mundane nature. People will have multiple relations and will make relations with one and another just to satisfy their greed, desire and lusts. There will be no multiple religions though there will be a mixed form of religion without any religious ground.Men will be busy in Advance thinking and Women will be busy in a complete makeover of their Mind, Body and Soul only for mundane values or practical outlooks.

The relational value will degrade soon, A child won’t remain as a child he will be only a formality soon and family life will split up like a need for change.

Virtual gratification of senses will be the first choice of enjoyment. Phones, Media and Computerization will sooner become a danger mark for mankind. Mankind will soon leave the idea of Nature.Nature will remain only for the idea of Resources and need only.That would be the advanced age of Nature when Men and women will travel like Boeing jet from India to the US within flicks of seconds.

Inter- Planetarium visit will become like Fun and enjoyment soon at that age. Man will take Interstellar travel to seek for New civilization and search for new life.I don’t know what they will achieve at that age.A man will itself become like an Alien to other mankind. Mankind will suffer because of own mistakes.Crops will become dry and lands will be out of Resources and heat will remain for more than Seasons. Seasons will no longer be like normal.Nature will cry for reasons why he let the man exploit it.

That would be that advanced age and time when man and women will unleash extreme mental energy from mind to get work done. the brain will be so much developed at that time that even you won’t able to think how and why God has made and gifted this body to you to get accomplish your karmas of life.why physical works would be so much important you will soon forget at that age. that age would be advance space age when you forget your body, your physical needs, only thing would be remembered would be how to ignore physical tasks and why those tasks are important.

That’s the problem of too much futuristic thinking – the advanced age of Rahu when you will live only in your virtual reality. that would be days when the height of men and women will reduce to an extreme extent like a short alien.

The body will become lean, brain size will increase and the biggest irony would be both men and women won’t able to procreate their child and kids. Human will develop Machine to raise babies in machine care. body chakras won’t able to work like in a natural way or they become too many hyper actives and body will experience too many drastic changes but Brian will unleash its extreme energy to understand nature and it’s processing, a man will not only succeed only in manipulating with bodies he will do changes with nature too.

Baby will be born either in the machine or taken care by the machine itself – the age would be advanced age of Rahu the mega mind machine age.
As Per Scriptures, When the Age of Kali will progress, all good qualities of men will diminish and all impure qualities increase. Atheistic systems of so-called religion become predominant, replacing the codes of Vedic law. The kings become just like highway bandits, the people, in general, become dedicated to low occupations, and all the social classes become just like śūdras. All cows become like goats, all spiritual hermitages become like materialistic homes, and family ties extend no further than the immediate relationship of marriage.

When the Age of Kali has almost ended, the Supreme Personality of Godhead will incarnate. He will appear in the village Śambhala, in the home of the exalted brāhmaṇa Viṣṇuyaśā, and will take the name Kalki. He will mount His horse Devadatta and, taking His sword in hand, will roam about the earth killing millions of bandits in the guise of kings.

Then the signs of the next Satya-yuga will begin to appear.

When the moon, sun and the planet Bṛhaspati enter simultaneously into one constellation and conjoin in the lunar mansion Puṣyā, Satya-yuga will begin.

In the order of Satya, Tretā, Dvāpara and Kali, the cycle of four ages rotates in the society of living entities in this universe.

Welcome to Kali (Machines) -yuga (Era) – The Advance Age of Machine, Iron and Technology, Drastic Future is waiting for you.

Let’s Decode bit by bit How Kaliyug will progress based on our Vedic Scriptures as mentioned in Bhagwat and other Puranas.

Below are quotes are taken from many of such Sacred Scriptures i.e Bhagwat Puraan.

Canto 12: The Age of Deterioration

SB 12.2: The Symptoms of Kali-yuga

sri-suka uvaca tatas canu-dinam dharmah satyam saucam ksama dayakalena balina rajan nanksyaty ayur balam smrtih

Explanation: Religion, truthfulness, cleanliness, tolerance, mercy, duration of life, physical strength and memory will all diminish day by day because of the powerful influence of the age of Kali.

Śukadeva Gosvāmī said: Then, O King, religion, truthfulness, cleanliness, tolerance, mercy, duration of life, physical strength and memory will all diminish day by day because of the powerful influence of the Age of Kali.

Source: Srimad Bhagavatam 12.2.1, Vedabase

Vittam eva kalau nṝṇāḿ janmācāra-guṇodayaḥdharma-nyāya-vyavasthāyāḿ Kāraṇaḿ balam eva

Explanation: In Kali Yuga, wealth alone will be considered the sign of a man’s good birth, proper behaviour and fine qualities. And law and justice will be applied only on the basis of one’s power.

Source: Srimad Bhagavatam 12.2.2

Dāmpatye ‘bhirucir hetur māyaiva vyāvahārike

strītve puḿstve ca hi ratir vipratve sūtram eva hi

Explanation: Men and women will live together merely because of superficial attraction, and success in business will depend on deceit. Womanliness and manliness will be judged according to one’s expertise in sex, and a man will be known as a brahmana just by his wearing a thread.

Source: Srimad Bhagavatam 12.2.3

lińgaḿ evāśrama-khyātāv anyonyāpatti-kāraṇam

avṛttyā nyāya-daurbalyaḿ pāṇḍitye cāpalaḿ vacaḥ

Explanation: A person’s spiritual position will be ascertained merely according to external symbols, and on that same basis people will change from one spiritual order to the next. A person’s propriety will be seriously questioned if he does not earn a good living. And one who is very clever at juggling words will be considered a learned scholar.

Source: Srimad Bhagavatam 12.2.4

Anāḍhyataivāsādhutve sādhutve dambha eva tu

Svīkāra eva codvāhe snānam eva prasādhanam

Explanation: A person will be judged unholy if he does not have money, and hypocrisy will be accepted as virtue. Marriage will be arranged simply by verbal agreement, and a person will think he is fit to appear in public if he has merely taken a bath.

Source: Srimad Bhagavatam 12.2.5

dūre vāry-ayanaḿ tīrthaḿ lāvaṇyaḿ keśa-dhāraṇam

udaraḿ-bharatā svārthaḥ satyatve dhārṣṭyam eva hi

dākṣyaḿ kuṭumba-bharaṇaḿ yaśo ‘rthe dharma-sevanam

Explanation: A sacred place will be taken to consist of no more than a reservoir of water located at a distance, and beauty will be thought to depend on one’s hairstyle. Filling the belly will become the goal of life, and one who is audacious will be accepted as truthful. He who can maintain a family will be regarded as an expert man, and the principles of religion will be observed only for the sake of reputation.

Source: Srimad Bhagavatam 12.2.6

evaḿ prajābhir duṣṭābhir ākīrṇe kṣiti-maṇḍale

brahma-viṭ-kṣatra-śūdrāṇāḿ yo balī bhavitā nṛpaḥ

Explanation: As the earth thus becomes crowded with a corrupt population, whoever among any of ther social classes shows himself to be the strongest will gain political power.

Source: Srimad Bhagavatam 12.2.7

śāka-mūlāmiṣa-kṣaudra-phala-puṣpāṣṭi-bhojanāḥ

anāvṛṣṭyā vinańkṣyanti durbhikṣa-kara-pīḍitāḥ

Explanation: Harassed by famine and excessive taxes, people will resort to eating leaves, roots, flesh, wild honey, fruits, flowers and seeds. Struck by drought, they will become completely ruined.

Source: Srimad Bhagavatam 12.2.9

śīta-vātātapa-prāvṛḍ-himair anyonyataḥ prajāḥ

kṣut-tṛḍbhyāḿ vyādhibhiś caiva santapsyante ca cintayā

Explanation: The citizens will suffer greatly from cold, wind, heat, rain and snow. They will be further tormented by quarrels, hunger, thirst, disease and severe anxiety.

Source: Srimad Bhagavatam 12.2.10

triḿśad viḿśati varṣāṇi paramāyuḥ kalau nṛṇām

Explanation: The maximum duration of life for human beings in Kali Yuga will become 50 years.

Source: Srimad Bhagavatam 12.2.11

na rakshishyanti manujah sthavirau pitarav api

Explanation: Men will no longer protect their elderly parents.

Source: Srimad Bhagavatam 12.3.42

kalau kakinike ‘py arthe vigrihya tyakta-sauhridah

tyakshyanti ca priyan pranan hanishyanti svakan api

Explanation: In Kali-yuga men will develop hatred for each other even over a few coins. Giving up all friendly relations, they will be ready to lose their own lives and kill even their own relatives.

Source: Srimad Bhagavatam 12.3.41

sudrah pratigrahishyanti tapo-veshopajivinah

dharmam vakshyanty adharma-jna adhiruhyottamasanam

Explanation: Uncultured men will accept charity on behalf of the Lord and will earn their livelihood by making a show of austerity and wearing a mendicant’s dress. Those who know nothing about religion will mount a high seat and presume to speak on religious principles.

Source: Srimad Bhagavatam 12.3.38

patim tyakshyanti nirdravyam bhritya apy akhilottamambhrityam vipannam patayah kaulam gas capayasvinih

Explantion: Servants will abandon a master who has lost his wealth, even if that master is a saintly person of exemplary character. Masters will abandon an incapacitated servant, even if that servant has been in the family for generations. Cows will be abandoned or killed when they stop giving milk.

Source: Srimad Bhagavatam 12.3.32

dasyutkrishta janapada vedah pashanda-dushitah

rajanas ca praja-bhakshah sisnodara-para dvijah

Explanation: Cities will be dominated by thieves, the Vedas will be contaminated by speculative interpretations of atheists, political leaders will virtually consume the citizens, and the so-called priests and intellectuals will be devotees of their bellies and genitals.

Source: Srimad Bhagavatam 12.3.36

kaler dosha-nidhe rajannasti hy eko maha gunahkirtanad eva krishnasyamukta-sangah param vrajet

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Despite all of these dark prophecies, there is one good quality in this age of Kali yuga:

“Although Kali-yuga is an ocean of faults, there is still one good quality about this age: simply by chanting the names of Krishna, one can become free from material bondage and be promoted to the transcendental kingdom.”

(Source: Srimad Bhagavatam 12.3.51)

Further Symptoms has been explained in Chapter 2nd of Srimad Bhagavatam

SB 12.2.12-16

kṣīyamāṇeṣu deheṣu dehināṁ kali-doṣataḥvarṇāśramavatāṁ dharme naṣṭe veda-pathe nṛṇām

SB 12.2.12

pāṣaṇḍa-pracure dharme dasyu-prāyeṣu rājasu

cauryānṛta-vṛthā-hiṁsā- nānā-vṛttiṣu vai nṛṣu

SB 12.2.13

śūdra-prāyeṣu varṇeṣu cchāga-prāyāsu dhenuṣu

gṛha-prāyeṣv āśrameṣu yauna-prāyeṣu bandhuṣu

SB 12.2.14

aṇu-prāyāsv oṣadhīṣu śamī-prāyeṣu sthāsnuṣu

vidyut-prāyeṣu megheṣu śūnya-prāyeṣu sadmasu

SB 12.2.15

itthaṁ kalau gata-prāye janeṣu khara-dharmiṣu

dharma-trāṇāya sattvena bhagavān avatariṣyati

SB 12.2.16

Translation and purport explained by disciples of Śrīla Prabhupāda

TRANSLATION

By the time the age of Kali ends, the bodies of all creatures will be greatly reduced in size, and the religious principles of followers of varṇāśrama will be ruined.

The path of the Vedas will be completely forgotten in human society, and so-called religion will be mostly atheistic.

The kings will mostly be thieves, the occupations of men will be stealing, lying and needless violence, and all the social classes will be reduced to the lowest level of śūdras.

Cows will be like goats, spiritual hermitages will be no different from mundane houses, and family ties will extend no further than the immediate bonds of marriage.

Most plants and herbs will be tiny, and all trees will appear like dwarf śamī trees.

Clouds will be full of lightning, homes will be devoid of piety, and all human beings will have become like asses. At that time, the Supreme Personality of Godhead will appear on the earth.

Acting with the power of pure spiritual goodness, He will rescue eternal religion.

Lord Kalki, the Lord of the universe, will mount His swift horse Devadatta and, sword in hand, travel over the earth exhibiting His eight mystic opulences and eight special qualities of Godhead. Displaying His unequaled effulgence and riding with great speed, He will kill by the millions those thieves who have dared dress as kings.

There is Few More addition in the list:

Rulers will confiscate property and use it badly, They will cease to protect the people.

Base men who have gained a certain amount of learning (without having the virtues necessary for its use) will be esteemed as sages.

The state leaders will no longer protect the people but, through taxes, will appropriate all wealth.

There will be many displaced persons, wandering from one country to another.

Predatory animals will be more violent.

People will prefer to choose false ideas.

No one will be able to trust anyone else.

People will be envious.

There will be many children born whose life expectancy is no more than 16 years.

People suffering from hunger and fear will take refuge in “underground shelters.”

The god of clouds will be inconsistent in the distribution of the rains.

Water will be lacking.There will be many beggars and unemployed people.

Everyone will use hard and vulgar language. Men will devote themselves to earning money; the richest will hold power.

Further, it has Been explained in Brahma Puraan abo

ut the Symptoms of Kaliyug:

According to Brahma and Vishnu Puranas, the sanctity of dharma and karma would reduce with each yuga and the turn of events to mark the end mankind would be triggered by humans, themselves.
It is explained that Kaliyuga is the last era; hence, whatever rewards or punishments we deserve based on our Karma, we’ll have to serve here in this era.

And, when this era will come to end, we’ll surely find these shocking things happening.Towards the end of Kaliyuga, the maximum lifespan for humans would be reduced to 12 years of age and their body will shrink up to 4 inches.It is mentioned in Brahma Purana that Kaliyuga would last for only 10 thousand years; during which it would witness the downfall of the human race. Half of the world will be plagued with illness and the other half would be engaged in combat. To end this, Vishnu will take the Kalki avatar.

Every water resource would begin to dry up mysteriously and there’ll be complete disregard and no devotion left towards, parents, family, children, and guru.Paper money will be the cause of destruction among humans and people involved in the solicitation of funds will not hesitate to kill.

5 thousand years into Kaliyuga and the holy river Ganges will change its course and would start flowing backward and return to Vaikunth Dham, her holy abode. 10 years into Kaliyua, every God, and Goddess present on earth would leave for heavenly abode, to never return. This would mark the immediate end of religious faith among humans.

Just before the impending annihilation, the earth would stop procreating, in terms of flowers, fruits, and foods. No amount of technology or prayers would make the soil fertile again, bees would stop collecting nectar, silkworm would stop producing silk, and cows would stop milking.

Last 20 years of Kaliyuga, would be seeing the heights of brutalism amid humans. The money would overpower intellect, strength would overpower humanity. Children born through one mother would become the cause of each other’s destruction.When terrorism would be at its peak, Vishnu would be born as Kalki; he’ll be taller than any human ever seen, would be stronger than 1000 pair of elephants. His temper would be blessed by Shiva’s Rudra avatar. And, he will take only three days to completely devoid Earth of any living presence.

What would be End of Kaliyug:

*.The last 5 years of Kaliyuga, Earth will bear torrential rains that would immerse all the dead and every inch of land.

*.The last day of Kaliyuga would see the longest night, after which 12 Suns would arise and would continue to shine for years until every drop of water is soaked.

More Shalokas from Brahma Vaivarta Purana on kaliyug golden age

There has been lot more written on Brahma Vaivarta Purana on Kalyug progression.

Here are the 10 verse taken from the Brahma-vaivarta Purana that were spoken by Lord Krishna to Mother Ganga just before the beginning of Kali yug.

Within this 432,000 year period, there is a period of 10,000 years that will be a golden age commence with the birth of Mahaprabhu.

That golden age is being described below by Lord Sri Krishna.

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In the text Brahma-yamala, the Supreme Personality of Godhead declares as :

Athavaham dhara-dhamnibhutva mad-bhakta-rupa-dhakmayayam ca bhaviryamikalau sankirtanagame

Explanation:

“Sometimes I personally appear on the surface of the world in the garb of a devotee. Specifically, I appear as the son of Saci in Kali-yuga to start the sankirtana movement.”

In Brahma-vibhāga, of the Tṛtīya-khāṇḍa in the Śrī Atharva-Veda, Text 7, it has been explained as :

Atharva-veda-purura-bodiny-Upanisadisaptame gaura-varna-virnor ity anena sva-saktya caikyametya prante pratar avatirya saha svaih sva-manum sikrayati.

Explanation:

In the Atharva-veda Purura-bodini Upanisad it is said: “In the seventh manvantara, in the beginning of the Kali-yuga, the Supreme Personality of Godhead will, accompanied by His own associates, descend in a golden form to the earth. He will teach the chanting of His own holy names.”

Text 8:

ito’haṁ kṛta-sannyāso’vatariṣyāmi saguṇo nirvedo niṣkāmo bhūgīrvāṇastīra-stho’lakanandāyaḥ kalau catuḥ-sahasrābdopari pancasahasrābhyantaregaura-varṇo dīrghāṅgaḥ sarva-lakṣaṇa-yukta īśvaraprārthitonija-rasāsvādo bhakta-rūpo miśrākhyo vidita-yogaḥ

Explanation:

When the demigods prayed to Bhagavān Śrī Kṛṣṇa, requesting Him to incarnate on the Earth, He said, “I will appear on the bank of the Ganges between the fourth and fifth millennia of the age of Kali. My heart having been satisfied by the prayers of the incarnation of Śaṅkara, Śrī Advaita Ācārya, I will manifest Myself as a virtuous and renounced brāhmaṇa sannyāsī, devoid of material desires and possessing all transcendental qualities. At that time, My complexion will be golden, I will be called Miśra and My eyes and arms will be long. With all the symptoms described in Samudrikā of a mahā-puruṣa, I will taste My own sweetness in the form of a devotee. Only qualified persons will know who I am.”

“I will decend in a golden form and teach the chanting of my own holy names”In the Garuda Purana it is also said:

kaleh prathama-sandhyayamlakrmi-kanto bhaviryatidaru-brahma-samipa-sthahsannyasi gaura-vigrahah

Explanation:

“In the month of Phalguna, when the star phalguni is conjoined with the full moon, I will appear in a golden form begotten by Jagannatha Misra in Saci-devi’s womb.”

and in the Ananta-samhita:Krsnas caitanya-gaurangogauracandrah saci-sutahprabhur gauro gaura-harirnamani bhakti-dani me

Explanation:

At this time My names will be: Krsna Caitanya, Gauranga, Gauracandra, Sacisuta, Mahaprabhu, Gaura, and Gaurahari. Chanting these names will bring devotion to Me.”As Said by the Author of Salooba “

It was already predicted in advance of the advent of 14th century religious reformer Sri Krishna Chaitanya. Even the Manvantara, the Yuga, the millennium, practically the year, the actual month and the astronomical conjunction on the day of his birth were accurately predicted thousands of years earlier in Bramha Puraanas. Even the names of his parents, his physical features, his particular childhood and adult names, the place of birth, the secret nature of his identity, and an accurate description of his religious teachings. Other such verses include the prediction of his associates, the name of his village, and the resulting world-wide effect of his teachings. The physical proof is there that the Atharva Veda and Puranic texts predate the year of Chaitanya Mahaprabhu’s birth in 1486 in Navadvipa on the Ganges in India.

As, Sri Caitanya is an actual avatar of God ie: Krishna, who incarnates once every thousand divya-yuga cycles, this special age we live in called “Kali-yuga” has also been described as the “Dhanya-Kali-Yuga” by His transcendental associates, in verses such as this:

debera durlabha ratna milā-ilā kari yatnakṛpāya bālā-i laiyā marikailā kali-yuga dhanya prabhu kṛṣṇa-caitanyayaśa gāya dāsa narahari

Explanation:

“ Lord Gaura-Hari carefully brought with Him rare and precious jewels, jewels even the demigods cannot obtain. The Lord kindly distributed those jewels to everyone. In this way He made the Kali-yuga a glorious and fortunate time. Thus Narahari dasa sings the glories of Lord Krishna Caitanya.”

Different Gaudiya Acharyas have different opionion on the Golden age of the Kaliyuga:

In Kali-yuga, the partial manifestation of Krishna, Sri Narayana, brings the Mahamantra.Another incarnation of Krishna is lord Buddha who is an another avatar in the Kali age, and when godlessness prevails at the very end, Lord Kalki will appears, delivers the Earth from degradation, and re-introduces the Satya Golden Age ( the New Yuga cycle will come after a great churning of the yugas).

However, once in every day of Brahma, Sri Gauranga is the Yuga-Avatar. He distributes with great fortune (dhanya) the Krishna-Nama sankirtan movement imbibed with Krishna-prema, Radha-dasyam and the highest destination of Goloka-Vrindavan-Navadwipa.

It has been said by some Gaudiya Acaryas that this Golden Age of Sri Caitanya lasts for 10,000 years, others have said 103,500 years, while other “Gaura-Yugas” last for the entire 427,000 remaining years of Kali.

Even He said, “When I will appear My names will be: Krsna Caitanya, Gauranga, Gauracandra, Sacisuta, Mahaprabhu, Gaura, and Gaurahari”

Sri Caitanya-deva himself also predicted the global effect of his appearance in this kali-yuga, in the Antya-lila (4.126) of the Caitanya Bhagavata.

Sri Caitanya explains: “I have appeared on earth to propagate the congregational chanting of the holy names of God. In this way, I will deliver the sinful material world. Those demons who never before accepted My authority and lordship will weep in joy by chanting My names. I will vigorously distribute devotional service, bhakti, which is sought after even by demigods, sages, and perfected beings, so that even the most abominable sinners will receive it. But those who, intoxicated with education, wealth, family background, and knowledge, criticize and offend My devotees, will be deprived of everything and will never know My true identity.” Then Sri Chaitanya specifically states:

Explanation:

prthivite ache yadi nagaradi grama

sarvatra pracara hoibe more nama

“I declare that My name will be preached in every town and village on this earth.”

Here are the 10 verse taken from the Brahma-vaivarta Purana that were spoken by Lord Krishna to Mother Ganga just before the beginning of Kali yug.

These texts are taken from the Brahma-vaivarta Purana 4th Khanda or the Krishna Janma Khanda, in Chapter 129.

Verse 49 is a question by Mother Ganga and verses 50-60 are Krishna’s answer.

Verse 49

bhagarathy uvaca he natha ramanashreshtha yasi golokamuttamam asmakam ka gatishcatra bhavishyati kalau yuge

Translation:Ganges said: O protector, Supreme enjoyer, on your departure for the perfect abode, Goloka, thereafter what will be my situation in the age of kali?

Verse 50

sri-bhagavan uvaca kaleh pancasahasranivarshani tishtha bhutale papani papino yani tubhyam dasyanti snanatah

Translation:

The blessed Lord said: On the earth 5,000 years of kali will be sinful and sinners will deposit their sins in you by bathing.

Note :

We have presently passed through just over 5,000 years of Kali yuga. As was predicted by Lord Krishna, this period from the end of the previous age to the present comprising 5,000 years was a period of great degradation and darkness.

The great and ancient Vedic culture of India was lost and the so-called followers became ritualistic practitioners, interested only in the bodily conception of life. The four pillars of spiritual life, namely truthfulness, austerity, cleanliness, and mercy are practically nonexistent today, even in the so-called holy sites of pilgrimage. The general mass of people have no interest in God, and any remnant of religion they might still follow is simply for the purpose of economic development. In the name of God so many sinful acts are being carried out throughout the world. Killing of innocent animals, intoxication, illicit sex, and gambling have become common and “natural” activities supported by the governments and religions of the world.

All of these points confirm Lord Krishna’s prediction regarding the first 5,000 years of the Kali yuga.

Verse 51

Man-mantropasakasparshad bhasmibhutani tatkshanat

Bhavishyanti darsanacca snanadeva hi jahnavi

Translation:

Thereafter by the sight and touch of those who worship me by my mantra, all those sins will be burnt.

Note :

Lord Krishna has said that for 5,000 years mother Ganga will purify the sinful inhabitants of the earthly planet in the age of Kali. But where will those accumulated sinful reactions go? Therefore Krishna says here that those sinful reactions, accumulated for thousands of years will all be burnt to ashes simply by a moments touch of a pure devotee of the Lord. The word tatksanat indicates that immediately the reactions are destroyed. A moments glimpse of a pure devotee is enough to purify the heart of a sinful man in this age of Kali. Even mother Ganga is blessed and purified by the association of the Lords devotees, so what to speak of fallen souls like ourselves. We must take every opportunity to associate with the Lord’s pure devotees. This is the process of sadhu-sanga, or sat-sanga.

Through association with the saints, we come in contact directly with the Supreme Lord. If we have such a great fortune to associate with the saintly devotees of the Lord, our heart will be purified of all the sinful reactions accumulated from countless lifetimes.

In this verse Krishna defines who are those pure devotees: man-mantropasaka, “one who is doing upasana, or worship, of Krishna by performing samayama on Krishna’s mantra.” Krishna says literally “My mantra”, man-mantra. This mantra Krishna is referring to is the esoteric maha-mantra. In preparation for the Golden Age, Krishna has authorized the initiation into the practice of Samyama on His esoteric maha-mantra to quickly establish Krishna Consciousness. Samayama on the esoteric maha-mantra is the ultimate secret for success on the path to Krishna Consciousness.

The Guru will impart shakti to the mantra when it is given and that shakti makes the mantra active, increasing its power to transform consciousness by 1000%.The basis of samayama is Turiya, from where this technique is applied and finds success.

Therefore the foundation of all success is to learn Atmavedi Meditation to experience Turiya and then the practice of samayama is successful.

It should be noted that Krishna does not say mother Ganga will be purified by yogis. Nor does he say she will be purified by jnanis. Nor by rishis, tapasvis, siddhas or a host of other saintly minded men. Krishna says it will be His pure devotees (bhaktas) who perform samayama on His esoteric maha-mantra that will purify mother Ganga and the entire age of Kali. Only samayama on the esoteric maha-mantra is powerful enough to purify this present age of Kali.

Therefore only the Lord’s devotees have the power to bring about the golden age within Kali yuga.

Verse 52

Harernamani yatraiva puranani bhavanti hi

Tatra gatva savadhanam abhih sarddham ca shroshyasi

Translation:

There will be samyama on the esoteric maha-mantra and reading of the [Bhagavata] Purana. Reaching such a place, attentively hear.

Note :

Here Lord Krishna describes the activities within the golden age that will purify the Kali yuga. First and foremost is samyama on the esoteric maha-mantra, indicated by the words harernamani. This is further confirmed in the Brihad-naradiya Purana as follows:

harer nama harer nama harer namaiva kevalamkalau nastyeva nastyeva nastyeva gatir anyata

“In the age of Kali there is no other way to achieve the supreme destination of life other than by performing samayama on the esoteric maha-mantra. There is no other way, no other way, no other way.”The second activity that Lord Krishna describes is the reading of the Bhagavata Purana, or Srimad Bhagavatam. The reading of Srimad Bhagavatam is especially recommended by the great sage Vyasadeva for purification of the heart:

Srinvatam sva kathah krishnah punya-sravana-kirtanah

Hridy antah stho hy abhadrani vidhunoti suhrit satam

“By hearing and reciting the sacred narrations of the pastimes of Lord Krishna (within the Srimad Bhagavatam), all the bad qualities within one’s heart are cleansed.”

it is stated that :

nashta-prayushv abhadreshu nityam bhagavata-sevayabhagavaty uttama-shlokem bhaktir bhavati naishthiki

“By daily reading Srimad Bhagavatam and by rendering service to the pure devotees, all that is troublesome to the heart is almost completely destroyed, and loving devotional service unto the Personality of Godhead is established as an irrevocable fact.”The present age is simply a reflection of the hearts of millions of living entities on the earthly planet. Because our hearts are polluted by kama (lust), krodha (anger), lobha (greed) and matsarya (envy), therefore the present age is called the age of quarrel. It is not that we are bad because the age is bad, but rather the age is bad because our hearts are impure. The cure for a polluted heart is described above: daily reading of the Srimad Bhagavatam. If the entire population were to take up the reading of the sacred text of Srimad Bhagavatam, everyone’s heart would be purified and the age of Kali would no longer be able to influence the world.The Srimad Bhagavatam is not an ordinary book, but it is directly an incarnation of Krishna:

idam bhagavatam nama puranam brahma-sammitamuttama-shloka-caritam cakara bhagavan rishihnihsreyasaya lokasyadhanyam svasty-ayanam mahat

“This Srimad Bhagavatam is the literary incarnation of Krishna, and it is compiled by Srila Vyasadeva, the incarnation of Krishna. It is meant for the ultimate good of all people, and it is all-successful, all blissful and all-perfect.”Srimad Bhagavatam is defined as brahma sammitam because it is the sound representative of Brahman, the absolute truth.

Verse 53

purana shravanaccaiva harernamanukirtanat

bhasmibhutani papani brahma-hatyadikani ca

Translation:

Sinful reactions including the killing of a brahmana can be nullified by hearing the Purana and samyama on the esoteric maha-mantra.

Verse 54

Bhasmibhutani tanyeva vaishnavalinganena caTrinani shushkakashthani dahanti pavako yatha

Translation:

Just as dry grass is burnt by fire, by the embrace of My devotees all sins are burnt.

Verse 55

tathapi vaishnava loke papani papinamapi

prithivyam yani tirthani punyanyapi ca jahnavi

Translation:

O Ganges, the whole planet will become a pilgrimage sight by the presence of My devotees, even though it had been sinful.

Verse 56

Madbhaktanam sharireshu santi puteshu samtatamMadbhaktapadarajasa sadyah puta vasundhara

Translation:

In the body of my devotees remains eternally [the purifier]. Mother earth becomes pure by the dust of the feet of my devotees.

Verse 57

Sadyah putani tirthani sadyah putam jagattatha

Manmantropasaka vipra ye maducchishtabhojinah

Translation:

It will be the same in the case of pilgrimage sights and the whole world. Those intelligent worshipers of my mantra who partake My remnants will purify everything.

Explanation:

In this verse the words maducchishtabhojinah are very significant. Krishna states that those who perform samayama on the esoteric maha-mantra and partake of the experience (maducchishtabhojinah) will purify the world.

Human life is meant for performing samyama because samyamadevelops transcendental knowledge. Samyama Pure knowledge and advance in spiritual lifeThe first aspect of this samayama on the maha-mantra will correct any deficiencies in our other services to the Lord due to improper circumstances, impure ingredients, irregular timing, etc. The age of Kali is an ocean of faults. One such fault is that in this age everything is impure. It is impossible to properly perform any sacred activity, as the impurity of the age has affected the entire atmosphere, from the subtle (inner) down to the physical (external). Therefore all sacred activities in the age of Kali must be performed accompanied by samayama on the esoteric maha-mantra.

Verse 58

Mameva nityam dhyayante te mat pranadhikah priyah

Tadupasparshamatrena puto vayushca pavakah

Translation:

They are more dear to Me than My life, who everyday meditate only on Me. The air and fire become pure simply even by their indirect touch.

Verse 59

kaler dasha-sahasrani madbhaktah santi bhu-tale

ekavarna bhavishyanti madbhakteshu gateshu ca

Translation:

For 10,000 years of kali such devotees of mine will fill the whole planet. After the departure of My devotees there will only be one varna This indicates a time when all people on earth will enjoy Krishna Realization. Such a time is found only during Satyug, so this 10,000 year period is a time of Satyug.

Verse 60

Madbhaktashunya prithivi kaligrasta bhavishyatiEtasminnantare tatra krishnadehadvinirgatah

Translation:

Devoid of My devotees, the earth will be shackled by kali. Saying this Krishna departed.Right now 6000 Year we had already passed and 4000 is yet to come. God knows what would be those years. Live Example of Krishna presence can be seen in Vrindavan and in Jagannath Puri where Lord Krishna is still present and many millions of devotees daily experiencing the spiritual bliss of Krishna there that shows a period of Spirituality is yet not fallen.

Source and Reference :

https://soolaba.wordpress.com/golden-age-vedic-prophecy/
https://www.vedabase.com/en/sb/12/2
https://en.wikipedia.org/wiki/Kali_Yuga
Bhagwata Purana by Ramesh Menon
http://isha.sadhguru.org/blog/yoga-meditation/science-of-yoga/kali-yuga-end-lies-ahead/
https://www.quora.com/Epics-of-India-What-is-Kali-Yuga
https://grahamhancock.com/dmisrab6/

30 August

AstrologyPuraansReligious RitualsScripturesStotrasVedic Remedies

Sri Ganesha Ashtothram Namavali – 108 Names Of Lord Ganesha for removing all sort of hurdles in life

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Shree Ganesh Ashtottaram is the stotram of the 108 mantras/ names of lord Ganesha to invoke the divine blessing of Lord Ganesha in devotee life to get freedom from all sort of worries, Sorrows, obstacles, hurdles, and delays. As the Lord Ganesha is “Pratham Poojinya” Diety among all and helps in removing all the Vighanas of life. It is said to be believed that this ashtottaram is very dearer to Lord Ganesha and by reciting this ashtotaram regularly or on special occasions like Sankashti Chaturthi, Ganesh Chaturthi, Vinayak Chaturthi, etc. Lord Ganesha will reside in your heart and provides you both spiritual as well as material prosperity and also remove all the Obstacles coming in the devotee way. Astrologically those who having ketu is well placed in the trines to the Lagna or D9 Chart those people should recite this auspicious stotra mantra. Even When Ketu is placed with Moon, also helps in removing all kind of fear, sorrow, and doubts.When there is Sarpa Yoga (Yoga of disillusioned mind, Extreme lust ) forming in the Kendraa houses chart, only Ketu can helps in breaking the Sarpa yoga that can only be done by the worshiping of Ganesha Mantras or Ganesha Yantra made in silver.

“SarvaVighnaharam Devam Sarva Karyaphalapradanam
Sarvasiddhi pradhataram Vandeham Gaananayakam”

Meaning:

The remover of all obstacles and all problems, the one who gives the phalam (results) of all the work done, the one who gives all types of siddhi (wealth); I bow to the Lord who is the Leader of those who can not be led by anyone.

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Om Vinayakaya Namah

I bow to the Guru

Om Vighnarajaya Namah

I bow to the Lord who removes my problems and obstacles

Om Gauriputraya Namah

I bow to the one who is the son of Goddess Gauri (Wife of Lord Shiva)

Om Ganesvaraya Namah

I bow to the Lord of ganas (followers of Lord Shiva)

Om Skandagrajaya Namah

I bow to the elder brother of Skanda

Om Avyayaya Namah

I bow to the Lord who is the world himself

Om Putaya Namah

I bow to the son of Lord Shiva

Om Dakshaya Namah

I bow to the one who is the cleverest

Om Adhyakshaya Namah

I bow to the one who is the leader of all

Om Dvijapriyaya Namah

I bow to the Lord who is the beloved of bramins (saints)

Om Agnigarbhachide Namah

I bow to the Lord who is the slayer of the demon who omitted fire from his eyes

Om Indrasripradaya Namah

I bow to the Lord who is beloved of Indra who is the God of all devtas (angels)

Om Vanipradaya Namah

I bow to the Lord who gives Vaani(melodious voice)

Om Sarvasiddhipradaya Namah

I bow to the Lord who gives all kind of wealth

Om Sarvatanayaya Namah

I bow the to Lord who does the best for all

Om Sarvaripriyaya Namah

I bow to the Lord who is beloved of all

Om Sarvatmakaya Namah

I bow to the Lord who is present in every soul

Om Srushtikatre Namah

I bow to the Lord who is omnipresent

Om Devaya Namah

I bow the Lord of the Gods

Om Anekarchitaya Namah

I bow to the Lord who is formed from the piles of the funeral elements

Om Sivaya Namah

I bow to the Lord who is eternal

Om Suddhaya Namah

I bow to the Lord who is pure

Om Buddhipriyaya Namah

I bow to the Lord who is the beloved of Buddhi

Om Santaya Namah

I bow to the Lord who is like a sage

Om Brahmacharine Naamaha

I bow to the Lord who is a brahmcarin

Om Gajananaya Namah

I bow to the Lord who is the leader of those whom no one can lead

Om Dvaimatreyaya Namah

I bow to the Lord who has devtas as his friends

Om Munistutyaya Namah

I bow the Lord who is an object of devotion for the greatest saints

Om Bhaktavighnavinasanaya Namah

I bow to the Lord who stops all the problems before they reach his devotees

Om Ekadantaya Namah

I bow to the Lord who is one tusked

Om Chaturbahave Namah

I bow to the Lord who has four hands

Om Chaturaya Namah

I bow to the Lord who is the wisest among all

Om Saktisamyutaya Namah

I bow to the Lord who is the mightiest

Om Lambodaraya Namah

I bow to the Lord who has a pot like belly

Om Surpakarnaya Namah

I bow to the Lord whose ears are like winnowing fans

Om Haraye Namah

I bow to the Lord who is worshipped everywhere

Om Brahmaviduttamaya Namah

I bow to the Lord who is like a vidyut (spark) to this universe

Om Kalaya Namah

I bow to the Lord who is the one who controls the time

Om Grahapataye Namah

I bow to the Lord or the master of the house

Om Kamine Namah

I bow to the Lord who is a lover

Om Somasuryagnilochanaya Namah

I bow to the Lord who saw the demons with the soma ras(nectar)

Om Pasankusadharaya Namah

I bow to the Lord who holds the dangerous weapons of war i.e. Pashan and Kusha

Om Chandaya Namah

I bow to the Lord who is as soothing as moon

Om Gunatitaya Namah

I bow to the Lord who is the master of many gunas (virtues)

Om Niranjanaya Namah

I bow to the Lord who is as pure as milk and is spotless

Om Akalmashaya Namah

I bow to the Lord who is the point of fate for everypne

Om Svayamsiddhaya Namah

I bow to the Lord who is himself a form of wealth and opulence

Om Siddharchitapadambujaya Namah

I bow to the Lord who is the sacred among all and whose feet are as soft as ambuj (lotus)

Om Bijapuraphalasaktaya Namah

I bow to the Lord who loves fruits a lot

Om Varadaya Namah

I bow to the Lord who gives boons

Om Sasvataya Namah

I bow to the Lord who is sasvat (permanent or perpetual)

Om Krutine Namah

I bow to the Lord who is pure

Om Dvijapriyaya Namah: I bow to the Lord who has two consorts

Om Vitabhayaya Namah

I bow to the Lord who is loved by all

Om Gadine Namah

I bow to the Lord who is armed with a club

Om Chakrine Namah

I bow to the Lord who has chakras in his hands

Om Ikshuchapadhrite Namah

I bow to the Lord who bestows his devotees with boons

Om Sridaya Namah

I bow to the Lord who is merciful

Om Ajaya Namah

I bow to the Lord who can never be defeated

Om Utpalakaraya Namah

I bow to the Lord who is emaciated

Om Sripataye Namah

I bow to the Lord who is the husband of a goddess

Om Stutiharshitaya Namah

I bow to the Lord whose stuti (hymns) people sing happily

Om Kuladribhettre Namah

I bow to the Lord who is the Lord of the mountains

Om Jatilaya Namah

I bow to the Lord who is ascetic

Om Kalikalmashanasanaya Namah

I bow to the Lord who killed the demons

Om Chandrachudamanaye Namah

I bow to the Lord who has a crescent moon on his head

Om Kantaya Namah

I bow to the Lord who is very splendorous

Om Papaharine Namah

I bow to the Lord who kills our sins

Om Samahitaya Namah

I bow to the Lord who possesses everyone

Om Asritaya Namah

I bow to the Lord who is independent

Om Srikaraya Namah

I bow to the Lord who has radiant hands

Om Saumyaya Namah

I bow to the Lord who is saumya (gentle)

Om Bhaktavanchitadayakaya Namah

I bow to the Lord who is wanted by devotees

Om Santaya Namah

I bow to the Lord who is like a saint

Om Kaivalyasukhadaya Namah

I bow to the Lord who just bestows his devotees with happiness

Om Sachidanandavigrahaya Namah

I bow to the Lord who is bliss and whose existence is real

Om Jnanine Namah

I bow to the Lord who is gyani (who knows everything)

Om Dayayutaya Namah

I bow to the Lord who is the one who is full of sympathy and blessings

Om Dantaya Namah

I bow to the Lord who has one tooth

Om Brahmadveshavivarjitaya Namah

I bow to the Lord who is exempted from the Brahmdvesh (hatred or sacred knowledge of brahmins)

Om Pramattadaityabhayadaya Namah

I bow to the Lord who is an object of fear for demons

Om Srikanthaya Namah

I bow to the Lord who has a very beautiful image

Om Vibhudesvaraya Namah

I bow to the Lord who is extremely talented and intelligent

Om Ramarchitaya Namah

I bow to the Lord whom Lord Rama prayed to

Om Vidhaye Namah

I bow to the Lord who is destiny for everyone

Om Nagarajayajnopavitavate Namah

I bow to the Lord who uses nagaraj as a yagnopaveet (janeu or sacred thread that is tied from the left shoulder crossing the torso)

Om Sthulakanthaya Namah

I bow to the Lord who has a bulky or stout neck

Om Svayamkartre Namah

I bow to the Lord who does everything on his own

Om Samaghoshapriyaya Namah

I bow to the Lord who is the vowels in himself

Om Parasmai Namah

I bow to the Lord who is the words

Om Sthulatundaya Namah

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I bow to the Lord who has a big and bulky proboscis

Om Agranye Namah

I bow to the Lord who is always at the front and is a leader

Om Dhiraya Namah

I bow to the Lord who is the bravest among all

Om Vagisaya Namah

I bow to the Lord who is the master of all languages

Om Siddhidayakaya Namah

I bow to the Lord who bestows his devotees with siddhi (opulence)

Om Durvabilvapriyaya Namah

I bow to the Lord to whom one prays with Durva Grass (Bermuda Grass)

Om Avyaktamurtaye Namah

I bow to the Lord who is invisible

Om Adbhutamurtimate Namah

I bow to the Lord who has a mesmerizing and fascinating image

Om Shailendratanujotsanga Khelanotsukamanasaya Namah

I bow to the Lord who is lord of the mountains and who is an object of happiness for the mankind

Om Svalavanyasudhasarajita Manmathavigrahaya Namah

I bow to the Lord who has a grace of his own, who is a river of nectar and who is full of love

Om Samastajagadadharaya Namah

I bow to the Lord who is the basis of the existence of this whole world

Om Mayine Namah

I bow to the Lord who himself is magical

Om Mushikavahanaya Namah

I bow to the Lord who has mouse as his vehicle

Om Hrushtaya Namah

I bow to the Lord who is healthy and wealthy

Om Tushtaya Namah

I bow to the Lord who is pleased

Om Prasannatmane Namah

I bow to the Lord who gives happiness to the soul of a human being

Om Sarvassiddhipradayakaya Namah

I bow to the Lord who gives all kind of siddhi (opulence) to those who worship him.

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This ends the Ganesha Ashtothram

18 July

AstrologyPuraansReligious RitualsScripturesVedic Remedies

vedic astrology remedies for childlessness : santan gopal mantra, santan gopal stotra, santan gopal yantra and gopal sahastranaam benefits

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Understanding Vedic astrology remedies for childlessness, childbirth, delay: santan gopal mantra, santan gopal stotra, santan gopal yantra and gopal sahastranaam benefits

Complete Santan Gopal Stotra and Mool Mantra

॥ सन्तानगोपाल मूल मन्त्र॥

ॐ श्रीं ह्रीं क्लीं ग्लौं देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः॥

॥ सन्तानगोपालस्तोत्र ॥
ॐ नमो भगवते वासुदेवाय ।

सन्तानगोपालस्तोत्रं
श्रीशं कमलपत्राक्षं देवकीनन्दनं हरिम् ।
सुतसंप्राप्तये कृष्णं नमामि मधुसूदनम् ॥१॥
नमाम्यहं वासुदेवं सुतसंप्राप्तये हरिम् ।
यशोदाङ्कगतं बालं गोपालं नन्दनन्दनम्॥ २॥
अस्माकं पुत्रलाभाय गोविन्दं मुनिवन्दितम् ।
नमाम्यहं वासुदेवं देवकीनन्दनं सदा ॥ ३॥
गोपालं डिम्भकं वन्दे कमलापतिमच्युतम् ।
पुत्रसंप्राप्तये कृष्णं नमामि यदुपुङ्गवम् ॥ ४॥
पुत्रकामेष्टिफलदं कञ्जाक्षं कमलापतिम् ।
देवकीनन्दनं वन्दे सुतसम्प्राप्तये मम ॥ ५॥
पद्मापते पद्मनेत्रे पद्मनाभ जनार्दन ।
देहि मे तनयं श्रीश वासुदेव जगत्पते ॥ ६॥
यशोदाङ्कगतं बालं गोविन्दं मुनिवन्दितम् ।
अस्माकं पुत्र लाभाय नमामि श्रीशमच्युतम् ॥ ७॥
श्रीपते देवदेवेश दीनार्तिर्हरणाच्युत ।
गोविन्द मे सुतं देहि नमामि त्वां जनार्दन ॥ ८॥
भक्तकामद गोविन्द भक्तं रक्ष शुभप्रद ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ९॥
रुक्मिणीनाथ सर्वेश देहि मे तनयं सदा ।
भक्तमन्दार पद्माक्ष त्वामहं शरणं गतः ॥ १०॥
देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ११॥
वासुदेव जगद्वन्द्य श्रीपते पुरुषोत्तम ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १२॥
कञ्जाक्ष कमलानाथ परकारुणिकोत्तम ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १३॥
लक्ष्मीपते पद्मनाभ मुकुन्द मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ १४॥
कार्यकारणरूपाय वासुदेवाय ते सदा ।
नमामि पुत्रलाभार्थ सुखदाय बुधाय ते ॥ १५॥
राजीवनेत्र श्रीराम रावणारे हरे कवे ।
तुभ्यं नमामि देवेश तनयं देहि मे हरे ॥ १६॥
अस्माकं पुत्रलाभाय भजामि त्वां जगत्पते ।
देहि मे तनयं कृष्ण वासुदेव रमापते ॥ १७॥
श्रीमानिनीमानचोर गोपीवस्त्रापहारक ।
देहि मे तनयं कृष्ण वासुदेव जगत्पते  ॥ १८॥
अस्माकं पुत्रसंप्राप्तिं कुरुष्व यदुनन्दन ।
रमापते वासुदेव मुकुन्द मुनिवन्दित ॥ १९॥
वासुदेव सुतं देहि तनयं देहि माधव ।
पुत्रं मे देहि श्रीकृष्ण वत्सं देहि महाप्रभो ॥२०॥
डिम्भकं देहि श्रीकृष्ण आत्मजं देहि राघव ।
भक्तमन्दार मे देहि तनयं नन्दनन्दन ॥ २१॥
नन्दनं देहि मे कृष्ण वासुदेव जगत्पते ।
कमलनाथ गोविन्द मुकुन्द मुनिवन्दित ॥ २२॥
अन्यथा शरणं नास्ति त्वमेव शरणं मम ।
सुतं देहि श्रियं देहि श्रियं पुत्रं प्रदेहि मे ॥ २३॥
यशोदास्तन्यपानज्ञं पिबन्तं यदुनन्दनं ।
वन्देऽहं पुत्रलाभार्थं कपिलाक्षं हरिं सदा ॥ २४॥
नन्दनन्दन देवेश नन्दनं देहि मे प्रभो ।
रमापते वासुदेव श्रियं पुत्रं जगत्पते ॥ २५॥
पुत्रं श्रियं श्रियं पुत्रं पुत्रं मे देहि माधव ।
अस्माकं दीनवाक्यस्य अवधारय श्रीपते ॥ २६॥
गोपाल डिम्भ गोविन्द वासुदेव रमापते ।
अस्माकं डिम्भकं देहि श्रियं देहि जगत्पते ॥ २७॥
मद्वाञ्छितफलं देहि देवकीनन्दनाच्युत ।
मम पुत्रार्थितं धन्यं कुरुष्व यदुनन्दन ॥ २८॥
याचेऽहं त्वां श्रियं पुत्रं देहि मे पुत्रसंपदम्।
भक्तचिन्तामणे राम कल्पवृक्ष महाप्रभो ॥ २९॥
आत्मजं नन्दनं पुत्रं कुमारं डिम्भकं सुतम् ।
अर्भकं तनयं देहि सदा मे रघुनन्दन ॥ ३०॥
वन्दे सन्तानगोपालं माधवं भक्तकामदम् ।
अस्माकं पुत्रसंप्राप्त्यै सदा गोविन्दमच्युतम् ॥ ३१॥
ॐकारयुक्तं गोपालं श्रीयुक्तं यदुनन्दनम् ।
क्लींयुक्तं देवकीपुत्रं नमामि यदुनायकम् ॥ ३२॥
वासुदेव मुकुन्देश गोविन्द माधवाच्युत ।
देहि मे तनयं कृष्ण रमानाथ महाप्रभो ॥ ३३॥
राजीवनेत्र गोविन्द कपिलाक्ष हरे प्रभो ।
समस्तकाम्यवरद देहि मे तनयं सदा ॥ ३४॥
अब्जपद्मनिभं पद्मवृन्दरूप जगत्पते ।
देहि मे वरसत्पुत्रं रमानायक माधव ॥ ३५॥
नन्दपाल धरापाल गोविन्द यदुनन्दन ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ३६॥
दासमन्दार गोविन्द मुकुन्द माधवाच्युत ।
गोपाल पुण्डरीकाक्ष देहि मे तनयं श्रियम् ॥ ३७॥
यदुनायक पद्मेश नन्दगोपवधूसुत ।
देहि मे तनयं कृष्ण श्रीधर प्राणनायक ॥ ३८॥
अस्माकं वाञ्छितं देहि देहि पुत्रं रमापते ।
भगवन् कृष्ण सर्वेश वासुदेव जगत्पते ॥ ३९॥
रमाहृदयसंभारसत्यभामामनः प्रिय ।
देहि मे तनयं कृष्ण रुक्मिणीवल्लभ प्रभो ॥ ४०॥
चन्द्रसूर्याक्ष गोविन्द पुण्डरीकाक्ष माधव ।
अस्माकं भाग्यसत्पुत्रं देहि देव जगत्पते ॥ ४१॥
कारुण्यरूप पद्माक्ष पद्मनाभसमर्चित ।
देहि मे तनयं कृष्ण देवकीनन्दनन्दन ॥ ४२॥
देवकीसुत श्रीनाथ वासुदेव जगत्पते ।
समस्तकामफलद देहि मे तनयं सदा ॥ ४३॥
भक्तमन्दार गम्भीर शङ्कराच्युत माधव ।
देहि मे तनयं गोपबालवत्सल श्रीपते ॥ ४४॥
श्रीपते वासुदेवेश देवकीप्रियनन्दन ।
भक्तमन्दार मे देहि तनयं जगतां प्रभो ॥४५॥
जगन्नाथ रमानाथ भूमिनाथ दयानिधे ।
वासुदेवेश सर्वेश देहि मे तनयं प्रभो ॥ ४६॥
श्रीनाथ कमलपत्राक्ष वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४७॥
दासमन्दार गोविन्द भक्तचिन्तामणे प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४८॥
गोविन्द पुण्डरीकाक्ष रमानाथ महाप्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ४९॥
श्रीनाथ कमलपत्राक्ष गोविन्द मधुसूदन ।
मत्पुत्रफलसिद्ध्यर्थं भजामि त्वां जनार्दन ॥ ५०॥
स्तन्यं पिबन्तं जननीमुखांबुजं विलोक्य मन्दस्मितमुज्ज्वलाङ्गम् ।
स्पृशन्तमन्यस्तनमङ्गुलीभिर्वन्दे यशोदाङ्कगतं मुकुन्दम् ॥ ५१॥
याचेऽहं पुत्रसन्तानं भवन्तं पद्मलोचन ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ५२॥
अस्माकं पुत्रसम्पत्तेश्चिन्तयामि जगत्पते ।
शीघ्रं मे देहि दातव्यं भवता मुनिवन्दित ॥ ५३॥
वासुदेव जगन्नाथ श्रीपते पुरुषोत्तम ।
कुरु मां पुत्रदत्तं च कृष्ण देवेन्द्रपूजित ॥ ५४॥
कुरु मां पुत्रदत्तं च यशोदाप्रियनन्दनम् ।
मह्यं च पुत्रसन्तानं दातव्यंभवता हरे ॥ ५५॥
वासुदेव जगन्नाथ गोविन्द देवकीसुत ।
देहि मे तनयं राम कौशल्याप्रियनन्दन ॥ ५६॥
पद्मपत्राक्ष गोविन्द विष्णो वामन माधव ।
देहि मे तनयं सीताप्राणनायक राघव ॥ ५७॥
कञ्जाक्ष कृष्ण देवेन्द्रमण्डित मुनिवन्दित ।
लक्ष्मणाग्रज श्रीराम देहि मे तनयं सदा ॥ ५८॥
देहि मे तनयं राम दशरथप्रियनन्दन ।
सीतानायक कञ्जाक्ष मुचुकुन्दवरप्रद ॥ ५९॥
विभीषणस्य या लङ्का प्रदत्ता भवता पुरा ।
अस्माकं तत्प्रकारेण तनयं देहि माधव ॥ ६०॥
भवदीयपदांभोजे चिन्तयामि निरन्तरम् ।
देहि मे तनयं सीताप्राणवल्लभ राघव ॥ ६१॥
राम मत्काम्यवरद पुत्रोत्पत्तिफलप्रद ।
देहि मे तनयं श्रीश कमलासनवन्दित ॥ ६२॥
राम राघव सीतेश लक्ष्मणानुज देहि मे ।
भाग्यवत्पुत्रसन्तानं दशरथप्रियनन्दन ।
देहि मे तनयं राम कृष्ण गोपाल माधव ॥ ६४॥
कृष्ण माधव गोविन्द वामनाच्युत शङ्कर ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ६५॥
गोपबाल महाधन्य गोविन्दाच्युत माधव ।
देहि मे तनयं कृष्ण वासुदेव जगत्पते ॥ ६६॥
दिशतु दिशतु पुत्रं देवकीनन्दनोऽयं
दिशतु दिशतु शीघ्रं भाग्यवत्पुत्रलाभम् ।
दिशतु दिशतु शीघ्रं श्रीशो राघवो रामचन्द्रो
दिशतु दिशतु पुत्रं वंश विस्तारहेतोः ॥ ६७॥
दीयतां वासुदेवेन तनयोमत्प्रियः सुतः ।
कुमारो नन्दनः सीतानायकेन सदा मम ॥ ६८॥
राम राघव गोविन्द देवकीसुत माधव ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ६९॥
वंशविस्तारकं पुत्रं देहि मे मधुसूदन ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥ ७०॥
ममाभीष्टसुतं देहि कंसारे माधवाच्युत ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७१॥
चन्द्रार्ककल्पपर्यन्तं तनयं देहि माधव ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७२॥
विद्यावन्तं बुद्धिमन्तं श्रीमन्तं तनयं सदा ।
देहि मे तनयं कृष्ण देवकीनन्दन प्रभो ॥ ७३॥
नमामि त्वां पद्मनेत्र सुतलाभाय कामदम् ।
मुकुन्दं पुण्डरीकाक्षं गोविन्दं मधुसूदनम् ॥ ७४॥
भगवन् कृष्ण गोविन्द सर्वकामफलप्रद ।
देहि मे तनयं स्वामिंस्त्वामहं शरणं गतः ॥ ७५॥
स्वामिंस्त्वं भगवन् राम कृष्न माधव कामद ।
देहि मे तनयं नित्यं त्वामहं शरणं गतः ॥ ७६॥
तनयं देहिओ गोविन्द कञ्जाक्ष कमलापते ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥७७॥
पद्मापते पद्मनेत्र प्रद्युम्न जनक प्रभो ।
सुतं देहि सुतं देहि त्वामहं शरणं गतः ॥ ७८॥
शङ्खचक्रगदाखड्गशार्ङ्गपाणे रमापते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ७९॥
नारायण रमानाथ राजीवपत्रलोचन ।
सुतं मे देहि देवेश पद्मपद्मानुवन्दित ॥ ८०॥
राम राघव गोविन्द देवकीवरनन्दन ।
रुक्मिणीनाथ सर्वेश नारदादिसुरार्चित ॥ ८१॥
देवकीसुत गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ८२॥
मुनिवन्दित गोविन्द रुक्मिणीवल्लभ प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८३॥
गोपिकार्जितपङ्केजमरन्दासक्तमानस ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८४॥
रमाहृदयपङ्केजलोल माधव कामद ।
ममाभीष्टसुतं देहि त्वामहं शरणं गतः ॥ ८५॥
वासुदेव रमानाथ दासानां मङ्गलप्रद ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८६॥
कल्याणप्रद गोविन्द मुरारे मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८७॥
पुत्रप्रद मुकुन्देश रुक्मिणीवल्लभ प्रभो ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८८॥
पुण्डरीकाक्ष गोविन्द वासुदेव जगत्पते ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ८९॥
दयानिधे वासुदेव मुकुन्द मुनिवन्दित ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ९०॥
पुत्रसम्पत्प्रदातारं गोविन्दं देवपूजितम् ।
वन्दामहे सदा कृष्णं पुत्र लाभ प्रदायिनम् ॥ ९१॥
कारुण्यनिधये गोपीवल्लभाय मुरारये ।
नमस्ते पुत्रलाभाय देहि मे तनयं विभो ॥ ९२॥
नमस्तस्मै रमेशाय रुमिणीवल्लभाय ते ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ९३॥
नमस्ते वासुदेवाय नित्यश्रीकामुकाय च ।
पुत्रदाय च सर्पेन्द्रशायिने रङ्गशायिने ॥ ९४॥
रङ्गशायिन् रमानाथ मङ्गलप्रद माधव ।
देहि मे तनयं श्रीश गोपबालकनायक ॥ ९५॥
दासस्य मे सुतं देहि दीनमन्दार राघव ।
सुतं देहि सुतं देहि पुत्रं देहि रमापते ॥ ९६॥
यशोदातनयाभीष्टपुत्रदानरतः सदा ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥९७॥
मदिष्टदेव गोविन्द वासुदेव जनार्दन ।
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ॥ ९८॥
नीतिमान् धनवान् पुत्रो विद्यावांश्च प्रजापते ।
भगवंस्त्वत्कृपायाश्च वासुदेवेन्द्रपूजित ॥ ९९॥
यःपठेत् पुत्रशतकं सोऽपि सत्पुत्रवान् भवेत ।
श्रीवासुदेवकथितं स्तोत्ररत्नं सुखाय च ॥ १००॥
जपकाले पठेन्नित्यं पुत्रलाभं धनं श्रियम् ।
ऐश्वर्यं राजसम्मानं सद्यो याति न संशयः ॥ १०१॥

Source and Reference : Anuradha anurAdha_rs@yahoo.co.in

Santan Gopal Complete Mantra

Here is the Santan Gopal Mantra with below-mentioned Stotra necessary for a devotee to recite it daily at least for 10 Jaap Mala

Regular chanting of this Santan Gopal Mantra will dissolve all the obstacles that stand in your way of begetting a child. it so powerful that it can alleviate all your mental peace and bless you with progeny. This mantra is very useful for childless couples who are facing lots of delays and hurdles in be getting child. Even its energies are so powerful that it can prevent any chances of miscarriage or mishap during pregnancy.It helps to remove all difficulties associated with the conceiving and birth of a child and not even only it also ensures safe delivery of a child but also blesses him with good health and intelligence.

What is Gopal Sahastranaam and its pooja for the delay in childbirth

Gopal Sahastranaam is having 1000 names of child form of Lord Krishna.The Gopal Sahastranaam Puja is very auspicious and removes all obstacles from the life of devotees, especially for those couples facing lots of difficulties in getting progeny in right time from many years. It blesses the devotees with a child like Gopal hence this stotra is very beneficial for the couples desiring for a child. Even this The puja not only removes the problems of childless couples it is also fruitful for all. It showers prosperity, sound health and wealth to the one who performs this Puja wholeheartedly.

Complete Gopal sahastranaam

Complete Stotra with Kar-Nayasa, Hardiya nayasa, and Dhyaana is available in Geeta Press Santan Gopal stotra and Sahastranaam.Please keep in mind there are two version One is Santaan Gopal stotra having 100 Sloka and another one is Gopal Sahastrnaam having 168 Shalokas. Below mentioned attached is Geeta- Press Santan Gopal Stotra. User can do any of one either Stotra or Sahasrnaama.

Check here or check out more from Geeta-Press Website:

Here is the Gopal Sahastranaam Stotra edited and Proof-read done by sanskritdocuments.org Team. For Complete Sanskrit version, and way of performing the ritual, check out at the end of the story, PDF is attached below or you can also buy from Geeta Press too.So, Here is the Gopal Sahastranaam Stotra:

॥ श्रीगोपालसहस्रनामस्तोत्रम् ॥

पार्वत्युवाच –

कैलासशिखरे रम्ये गौरी पृच्छति शङ्करम् ।
ब्रह्माण्डाखिलनाथस्त्वं सृष्टिसंहारकारकः ॥ १॥
त्वमेव पूज्यसे लोकैर्ब्रह्मविष्णुसुरादिभिः ।
नित्यं पठसि देवेश कस्य स्तोत्रं महेश्वर ॥ २॥
आश्चर्यमिदमाख्यानं जायते मयि शङ्कर ।
तत्प्राणेश महाप्राज्ञ संशयं छिन्धि मे प्रभो ॥ ३॥

श्रीमहादेव उवाच –

धन्यासि कृतपुण्यासि पार्वति प्राणवल्लभे ।
रहस्यातिरहस्यं च यत्पृच्छसि वरानने ॥ ४॥
स्त्रीस्वभावान्महादेवि पुनस्त्वं परिपृच्छसि ।
गोपनीयं गोपनीयं गोपनीयं प्रयत्नतः ॥ ५॥
दत्ते च सिद्धिहानिः स्यात्तस्माद्यत्नेन गोपयेत् ।
इदं रहस्यं परमं पुरुषार्थप्रदायकम् ॥ ६॥
धनरत्नौघमाणिक्यं तुरङ्गं च गजादिकम् ।
ददाति स्मरणादेव महामोक्षप्रदायकम् ॥ ७॥
तत्तेऽहं सम्प्रवक्ष्यामि शृणुष्वावहिता प्रिये ।
योऽसौ निरञ्जनो देवः चित्स्वरूपी जनार्दनः ॥ ८॥
संसारसागरोत्तारकारणाय नृणाम् सदा ।
श्रीरङ्गादिकरूपेण त्रैलोक्यं व्याप्य तिष्ठति ॥ ९॥
ततो लोका महामूढा विष्णुभक्तिविवर्जिताः ।
निश्चयं नाधिगच्छन्ति पुनर्नारायणो हरिः ॥ १०॥
निरञ्जनो निराकारो भक्तानां प्रीतिकामदः ।
वृन्दावनविहाराय गोपालं रूपमुद्वहन् ॥ ११॥
मुरलीवादनाधारी राधायै प्रीतिमावहन् ।
अंशांशेभ्यः समुन्मील्य पूर्णरूपकलायुतः ॥ १२॥
श्रीकृष्णचन्द्रो भगवान् नन्दगोपवरोद्यतः ।
धरणीरूपिणीमातृयशोदानन्ददायकः ॥ १३॥
द्वाभ्यां प्रयाचितो नाथो देवक्यां वसुदेवतः ।
ब्रह्मणाऽभ्यर्थितो देवो देवैरपि सुरेश्वरि ॥ १४॥
जातोऽवन्यां मुकुन्दोऽपि मुरलोवेदरेचिका ।
तया सार्द्धं वचः कृत्वा ततो जातो महीतले ॥ १५॥
संसारसारसर्वस्वं श्यामलं महदुज्ज्वलम् ।
एतज्ज्योतिरहं वेद्यं चिन्तयामि सनातनम् ॥ १६॥
गौरतेजो विना यस्तु श्यामतेजस्समर्चयेत् ।
जपेद्वा ध्यायते वापि स भवेत् पातकी शिवे ॥ १७॥
स ब्रह्महा सुरापी च स्वर्णस्तेयी च पञ्चमः ।
एतैर्दोषैर्विलिप्येत तेजोभेदान्महीश्वरि ॥ १८॥
तस्माज्ज्योतिरभूद् द्वेधा राधामाधवरूपकम् ।
तस्मादिदं महादेवि गोपालेनैव भाषितम् ॥ १९॥
दुर्वाससो मुनेर्मोहे कार्तिक्यां रासमण्डले ।
ततः पृष्टवती राधा सन्देहभेदमात्मनः ॥ २०॥
निरञ्जनात्समुत्पन्नं मयाऽधीतं जगन्मयि ।
श्रीकृष्णेन ततः प्रोक्तं राधायै नारदाय च ॥ २१॥
ततो नारदतस्सर्वे विरला वैष्णवा जनाः ।
कलौ जानन्ति देवेशि गोपनीयं प्रयत्नतः ॥ २२॥
शठाय कृपणायाथ दाम्भिकाय सुरेश्वरि ।
ब्रह्महत्यामवाप्नोति तस्माद्यत्नेन गोपयेत् ॥ २३॥

पाठ करने की विधि

ॐ अस्य श्रीगोपालसहस्रनामस्तोत्रमहामन्त्रस्य श्रीनारद ऋषिः ।
अनुष्टुप् छन्दः । श्रीगोपालो देवता । कामो बीजम् । माया शक्तिः ।
चन्द्रः कीलकम् श्रीकृष्णचन्द्र भक्तिरूपफलप्राप्तये

श्रीगोपालसहस्रनामस्तोत्रजपे विनियोगः ।

या इसतरह करें पाठ

ॐ ऐं क्लीं बीजम् । श्रीं ह्रीं शक्तिः ।
श्रीवृन्दावननिवासः कीलकम् ।
श्रीराधाप्रियपरब्रह्मेति मन्त्रः ।
धर्मादिचतुर्विधपुरुषार्थसिद्ध्यर्थे जपे विनियोगः ॥

अथ करादिन्यासः

ॐ क्लां अङ्गुष्ठाभ्यां नमः ।
ॐ क्लीं तर्जनीभ्यां नमः ॥
ॐ क्लूं मध्यमाभ्यां नमः ॥
ॐ क्लैं अनामिकाभ्यां नमः ॥
ॐ क्लौं कनिष्टिकाभ्यां नमः ॥
ॐ क्लः करतलकरपृष्ठाभ्यां नमः ॥

अथ हृदयादिन्यासः

ॐ क्लां हृदयाय नमः ।
ॐ क्लीं शिरसे स्वाहा ॥
ॐ क्लूं शिखायै वषट् ॥
ॐ क्लैं कवचाय हुं ॥
ॐ क्लौं नेत्रत्रयाय वौषट् ॥
ॐ क्लः अस्त्राय फट् ॥

अथ ध्यानम्

कस्तूरीतिलकं ललाटपटले वक्षःस्थले कौस्तुभं
नासाग्रेवरमौक्तिकं करतले वेणुं करे कङ्कणम् ॥
सर्वाङ्गे हरिचन्दनं सुललितं कण्ठे च मुक्तावलिम्
गोपस्त्रीपरिवेष्टितो विजयते गोपालचूड़ामणिः ॥ १॥
फुल्लेन्दीवरकान्तिमिन्दुवदनं बर्हावतंसप्रियं

श्रीवत्साङ्कमुदारकौस्तुभधरं पीताम्बरं सुन्दरम् ॥
गोपीनां नयनोत्पलार्चिततनुं गोगोपसङ्घावृतं
गोविन्दं कलवेणुवादनपरं दिव्याङ्गभूषं भजे ॥ २॥

सहस्रनाम स्तोत्र आरम्भ –

ॐ क्लीं देवः कामदेवः कामबीजशिरोमणिः ।
श्रीगोपालो महीपालो सर्ववेदान्तपारगः ॥ १॥
कृष्णः कमलपत्राक्षः पुण्डरीकः सनातनः ।
गोपतिर्भूपतिः शास्ता प्रहर्ता विश्वतोमुखः ॥ २॥
आदिकर्ता महाकर्ता महाकालः प्रतापवान् ।
जगज्जीवो जगद्धाता जगद्भर्ता जगद्वसुः ॥ ३॥
मत्स्यो भीमः कुहूभर्ता हर्ता वाराहमूर्तिमान् ।
नारायणो हृषीकेशो गोविन्दो गरुडध्वजः ॥ ४॥
गोकुलेन्द्रो महीचन्द्रः शर्वरीप्रियकारकः ।
कमलामुखलोलाक्षः पुण्डरीकः शुभावहः ॥ ५॥
दुर्वासाः कपिलो भौमः सिन्धुसागरसङ्गमः ।
गोविन्दो गोपतिर्गोपः कालिन्दीप्रेमपूरकः ॥ ६॥
गोपस्वामी गोकुलेन्द्रो गोवर्धनवरप्रदः ।
नन्दादिगोकुलत्राता दाता दारिद्र्यभञ्जनः ॥ ७॥
सर्वमङ्गलदाता च सर्वकामप्रदायकः ।
आदिकर्ता महीभर्ता सर्वसागरसिन्धुजः ॥ ८॥
गजगामी गजोद्धारी कामी कामकलानिधिः ।
कलङ्करहितश्चन्द्रो बिम्बास्यो बिम्बसत्तमः ॥ ९॥
मालाकारः कृपाकारः कोकिलस्वरभूषणः ।
रामो नीलाम्बरो देवो हली दुर्दममर्दनः ॥ १०॥
सहस्राक्षपुरीभेत्ता महामारीविनाशनः ।
शिवः शिवतमो भेत्ता बलारातिप्रपूजकः ॥ ११॥

कुमारीवरदायी च वरेण्यो मीनकेतनः ।
नरो नारायणो धीरो राधापतिरुदारधीः ॥ १२॥
श्रीपतिः श्रीनिधिः श्रीमान् मापतिः प्रतिराजहा ।
वृन्दापतिः कुलग्रामी धामी ब्रह्म सनातनः ॥ १३॥
रेवतीरमणो रामः प्रियश्चञ्चललोचनः ।
रामायणशरीरोऽयं रामो रामः श्रियःपतिः ॥ १४॥
शर्वरः शर्वरी शर्वः सर्वत्र शुभदायकः ।
राधाराधयिताराधी राधाचित्तप्रमोदकः ॥ १५॥
राधारतिसुखोपेतः राधामोहनतत्परः ।
राधावशीकरो राधाहृदयाम्भोजषट्पदः ॥ १६॥
राधालिङ्गनसम्मोहः राधानर्तनकौतुकः ।
राधासञ्जातसम्प्रीतो राधाकाम्यफलप्रदः ॥ १७॥
वृन्दापतिः कोशनिधिः कोकशोकविनाशनः ।
चन्द्रापतिः चन्द्रपतिः चण्डकोदण्डभञ्जनः ॥ १८॥
रामो दाशरथी रामः भृगुवंशसमुद्भवः ।
आत्मारामो जितक्रोधो मोहो मोहान्धभञ्जनः ॥ १९॥
वृषभानुभवो भावः काश्यपिः करुणानिधिः ।
कोलाहलो हली हाली हेली हलधरप्रियः ॥ २०॥
राधामुखाब्जमार्ताण्डः भास्करो रविजा विधुः ।
विधिर्विधाता वरुणो वारुणो वारुणीप्रियः ॥ २१॥
रोहिणीहृदयानन्दो वसुदेवात्मजो बली ।
नीलाम्बरो रौहिणेयो जरासन्धवधोऽमलः ॥ २२॥
नागो नवाम्भो विरुदो वीरहा वरदो बली ।
गोपथो विजयी विद्वान् शिपिविष्टः सनातनः ॥ २३॥
परशुरामवचोग्राही वरग्राही शृगालहा ।
दमघोषोपदेष्टा च रथग्राही सुदर्शनः ॥ २४॥
वीरपत्नीयशस्त्राता जराव्याधिविघातकः ।
द्वारकावासतत्त्वज्ञः हुताशनवरप्रदः ॥ २५॥
यमुनावेगसंहारी नीलाम्बरधरः प्रभुः ।
विभुः शरासनो धन्वी गणेशो गणनायकः ॥ २६॥
लक्ष्मणो लक्षणो लक्ष्यो रक्षोवंशविनाशनः ।
वामनो वामनीभूतोऽवामनो वामनारुहः ॥ २७॥
यशोदानन्दनः कर्त्ता यमलार्जुनमुक्तिदः ।
उलूखली महामानी दामबद्धाह्वयी शमी ॥ २८॥
भक्तानुकारी भगवान् केशवो बलधारकः ।
केशिहा मधुहा मोही वृषासुरविघातकः ॥ २९॥
अघासुरविनाशी च पूतनामोक्षदायकः ।
कुब्जाविनोदी भगवान् कंसमृत्युर्महामखी ॥ ३०।
अश्वमेधो वाजपेयो गोमेधो नरमेधवान् ।
कन्दर्पकोटिलावण्यश्चन्द्रकोटिसुशीतलः ॥ ३१॥
रविकोटिप्रतीकाशो वायुकोटिमहाबलः ।
ब्रह्मा ब्रह्माण्डकर्ता च कमलावाञ्छितप्रदः ॥ ३२॥
कमला कमलाक्षश्च कमलामुखलोलुपः ।
कमलाव्रतधारी च कमलाभः पुरन्दरः ॥ ३३॥
सौभाग्याधिकचित्तोऽयं महामायी मदोत्कटः ।
तारकारिः सुरत्राता मारीचक्षोभकारकः ॥ ३४॥
विश्वामित्रप्रियो दान्तो रामो राजीवलोचनः ।
लङ्काधिपकुलध्वंसी विभीषणवरप्रदः ॥ ३५॥
सीतानन्दकरो रामो वीरो वारिधिबन्धनः ।
खरदूषणसंहारी साकेतपुरवासवान् ॥ ३६॥
चन्द्रावलीपतिः कूलः केशिकंसवधोऽमलः ।
माधवो मधुहा माध्वी माध्वीको माधवो विधुः ॥ ३७॥
मुञ्जाटवीगाहमानः धेनुकारिर्धरात्मजः ।
वंशीवटविहारी च गोवर्धनवनाश्रयः ॥ ३८॥
तथा तालवनोद्देशी भाण्डीरवनशङ्खहा ।
तृणावर्तकृपाकारी वृषभानुसुतापतिः ॥ ३९॥
राधाप्राणसमो राधावदनाब्जमधुव्रतः ।
गोपीरञ्जनदैवज्ञः लीलाकमलपूजितः ॥ ४०॥
क्रीडाकमलसन्दोहः गोपिकाप्रीतिरञ्जनः ।
रञ्जको रञ्जनो रङ्गो रङ्गी रङ्गमहीरुहः ॥ ४१॥
कामः कामारिभक्तोऽयं पुराणपुरुषः कविः ।
नारदो देवलो भीमो बालो बालमुखाम्बुजः ॥ ४२॥
अम्बुजो ब्रह्मसाक्षी च योगी दत्तवरो मुनिः ।
ऋषभः पर्वतो ग्रामो नदीपवनवल्लभः ॥ ४३॥
पद्मनाभः सुरज्येष्ठी ब्रह्मा रूद्रोऽहिभूषितः ।
गणानां त्राणकर्ता च गणेशो ग्रहिलो ग्रही ॥ ४४॥
गणाश्रयो गणाध्यक्षः क्रोडीकृतजगत्त्रयः ।
यादवेन्द्रो द्वारकेन्द्रो मथुरावल्लभो धुरी ॥ ४५॥
भ्रमरः कुन्तली कुन्तीसुतरक्षो महामखी ।
यमुनावरदाता च काश्यपस्य वरप्रदः ॥ ४६॥
शङ्खचूडवधोद्दामो गोपीरक्षणतत्परः ।
पाञ्चजन्यकरो रामी त्रिरामी वनजो जयः ॥ ४७॥
फाल्गुनः फाल्गुनसखो विराधवधकारकः ।
रुक्मिणीप्राणनाथश्च सत्यभामाप्रियङ्करः ॥ ४८॥
कल्पवृक्षो महावृक्षः दानवृक्षो महाफलः ।
अङ्कुशो भूसुरो भावो भ्रामको भामको हरिः ॥ ४९॥
सरलः शाश्वतो वीरो यदुवंशी शिवात्मकः ।
प्रद्युम्नो बलकर्ता च प्रहर्ता दैत्यहा प्रभुः ॥ ५०॥
महाधनी महावीरो वनमालाविभूषणः ।
तुलसीदामशोभाढ्यो जालन्धरविनाशनः ॥ ५१॥
शूरः सूर्यो मृतण्डश्च भास्करो विश्वपूजितः ।

रविस्तमोहा वह्निश्च बाडवो वडवानलः ॥ ५२॥
दैत्यदर्पविनाशी च गरुडो गरुडाग्रजः ।
गोपीनाथो महानाथो वृन्दानाथोऽविरोधकः ॥ ५३॥
प्रपञ्ची पञ्चरूपश्च लतागुल्मश्च गोपतिः ।
गङ्गा च यमुनारूपो गोदा वेत्रवती तथा ॥ ५४॥
कावेरी नर्मदा ताप्ती गण्डकी सरयूस्तथा ।
राजसस्तामसस्सत्त्वी सर्वाङ्गी सर्वलोचनः ॥ ५५॥
सुधामयोऽमृतमयो योगिनीवल्लभः शिवः ।
बुद्धो बुद्धिमतां श्रेष्ठो विष्णुर्जिष्णुः शचीपतिः ॥ ५६॥
वंशी वंशधरो लोकः विलोको मोहनाशनः ।
रवरावो रवो रावो बलो बालबलाहकः ॥ ५७॥
शिवो रूद्रो नलो नीलो लाङ्गली लाङ्गलाश्रयः ।
पारदः पावनो हंसो हंसारूढो जगत्पतिः ॥ ५८॥
मोहिनीमोहनो मायी महामायो महामखी ।
वृषो वृषाकपिः कालः कालीदमनकारकः ॥ ५९॥
कुब्जाभाग्यप्रदो वीरः रजकक्षयकारकः ।
कोमलो वारुणो राजा जलजो जलधारकः ॥ ६०॥
हारकः सर्वपापघ्नः परमेष्ठी पितामहः ।
खड्गधारी कृपाकारी राधारमणसुन्दरः ॥ ६१॥
द्वादशारण्यसम्भोगी शेषनागफणालयः ।
कामः श्यामः सुखश्रीदः श्रीपतिः श्रीनिधिः कृती ॥ ६२॥
हरिर्नारायणो नारो नरोत्तम इषुप्रियः ।
गोपालीचित्तहर्ता च कर्त्ता संसारतारकः ॥ ६३॥
आदिदेवो महादेवो गौरीगुरुरनाश्रयः ।
साधुर्मधुर्विधुर्धाता त्राताऽक्रूरपरायणः ॥ ६४॥
रोलम्बी च हयग्रीवो वानरारिर्वनाश्रयः ।
वनं वनी वनाध्यक्षः महावन्द्यो महामुनिः ॥ ६५॥

स्यामन्तकमणिप्राज्ञो विज्ञो विघ्नविघातकः ।
गोवर्द्धनो वर्द्धनीयः वर्द्धनो वर्द्धनप्रियः ॥ ६६॥
वर्द्धन्यो वर्द्धनो वर्द्धी वार्द्धिष्णुः सुमुखप्रियः ।
वर्द्धितो वृद्धको वृद्धो वृन्दारकजनप्रियः ॥ ६७॥
गोपालरमणीभर्ता साम्बकुष्ठविनाशकः ।
रुक्मिणीहरणः प्रेमप्रेमी चन्द्रावलीपतिः ॥ ६८॥
श्रीकर्ता विश्वभर्ता च नरो नारायणो बली ।
गणो गणपतिश्चैव दत्तात्रेयो महामुनिः ॥ ६९॥
व्यासो नारायणो दिव्यो भव्यो भावुकधारकः ।
श्वःश्रेयसं शिवं भद्रं भावुकं भाविकं शुभम् ॥ ७०॥
शुभात्मकः शुभः शास्ता प्रशास्ता मेघानादहा ।
ब्रह्मण्यदेवो दीनानामुद्धारकरणक्षमः ॥ ७१॥
कृष्णः कमलपत्राक्षः कृष्णः कमललोचनः ।
कृष्णः कामी सदा कृष्णः समस्तप्रियकारकः ॥ ७२॥
नन्दो नन्दी महानन्दी मादी मादनकः किली ।
मिली हिली गिली गोली गोलो गोलालयो गुली ॥ ७३॥
गुग्गुली मारकी शाखी वटः पिप्पलकः कृती ।
म्लेच्छहा कालहर्त्ता च यशोदायश एव च ॥ ७४॥
अच्युतः केशवो विष्णुः हरिः सत्यो जनार्दनः ।
हंसो नारायणो लीलो नीलो भक्तिपरायणः ॥ ७५॥
जानकीवल्लभो रामः विरामो विघ्ननाशनः ।
सहभानुर्महाभानुः वीरबाहुर्महोदधिः ॥ ७६॥
समुद्रोऽब्धिरकूपारः पारावारः सरित्पतिः ।
गोकुलानन्दकारी च प्रतिज्ञापरिपालकः ॥ ७७॥
सदारामः कृपारामः महारामो धनुर्धरः ।
पर्वतः पर्वताकारो गयो गेयो द्विजप्रियः ॥ ७८॥

कम्बलाश्वतरो रामो रामायणप्रवर्तकः ।
द्यौर्दिवो दिवसो दिव्यो भव्यो भावि भयापहः ॥ ७९॥
पार्वतीभाग्यसहितो भर्ता लक्ष्मीविलासवान् ।
विलासी साहसी सर्वी गर्वी गर्वितलोचनः ॥ ८०॥
मुरारिर्लोकधर्मज्ञः जीवनो जीवनान्तकः ।
यमो यमादियमनो यामी यामविधायकः ॥ ८१॥
वसुली पांसुली पांसुः पाण्डुरर्जुनवल्लभः ।
ललिता चन्द्रिकामाली माली मालाम्बुजाश्रयः ॥ ८२॥
अम्बुजाक्षो महायज्ञः दक्षः चिन्तामणिः प्रभुः ।
मणिर्दिनमणिश्चैव केदारो बदरीश्रयः ॥ ८३॥
बदरीवनसम्प्रीतः व्यासः सत्यवतीसुतः ।
अमरारिनिहन्ता च सुधासिन्धुविधूदयः ॥ ८४॥
चन्द्रो रविः शिवः शूली चक्री चैव गदाधरः ।
श्रीकर्ता श्रीपतिः श्रीदः श्रीदेवो देवकीसुतः ॥ ८५॥
श्रीपतिः पुण्डरीकाक्षः पद्मनाभो जगत्पतिः ।
वासुदेवोऽप्रमेयात्मा केशवो गरुडध्वजः ॥ ८६॥
नारायणः परं धाम देवदेवो महेश्वरः ।
चक्रपाणिः कलापूर्णो वेदवेद्यो दयानिधिः ॥ ८७॥
भगवान् सर्वभूतेशो गोपालः सर्वपालकः ।
अनन्तो निर्गुणो नित्यो निर्विकल्पो निरञ्जनः ॥ ८८॥
निराधारो निराकारः निराभासो निराश्रयः ।
पुरुषः प्रणवातीतो मुकुन्दः परमेश्वरः ॥ ८९॥
क्षणावनिः सार्वभौमो वैकुण्ठो भक्तवत्सलः ।
विष्णुर्दामोदरः कृष्णो माधवो मथुरापतिः ॥ ९०॥
देवकीगर्भसम्भूतो यशोदावत्सलो हरिः ।
शिवः सङ्कर्षणः शम्भुर्भूतनाथो दिवस्पतिः ॥ ९१॥
अव्ययः सर्वधर्मज्ञः निर्मलो निरुपद्रवः
निर्वाणनायको नित्यो नीलजीमूतसन्निभः ॥ ९२॥
कलाक्षयश्च सर्वज्ञः कमलारूपतत्परः ।
हृषीकेशः पीतवासा वसुदेवप्रियात्मजः ॥ ९३॥
नन्दगोपकुमारार्यः नवनीताशनो विभुः ।
पुराणपुरुषः श्रेष्ठः शङ्खपाणिः सुविक्रमः ॥ ९४॥
अनिरुद्धश्चक्ररथः शार्ङ्गपाणिश्चतुर्भुजः ।
गदाधरः सुरार्तिघ्नो गोविन्दो नन्दकायुधः ॥ ९५॥
वृन्दावनचरः शौरिर्वेणुवाद्यविशारदः ।
तृणावर्तान्तको भीमसाहसी बहुविक्रमः ॥ ९६॥
शकटासुरसंहारी बकासुरविनाशनः ।
धेनुकासुरसंहारी पूतनारिर्नृकेसरी ॥ ९७॥
पितामहो गुरुस्साक्षात् प्रत्यगात्मा सदाशिवः ।
अप्रमेयः प्रभुः प्राज्ञोऽप्रतर्क्यः स्वप्नवर्द्धनः ॥ ९८॥
धन्यो मान्यो भवो भावो धीरः शान्तो जगद्गुरुः ।
अन्तर्यामीश्वरो दिव्यो दैवज्ञो देवसंस्तुतः ॥ ९९॥
क्षीराब्धिशयनो धाता लक्ष्मीवांल्लक्ष्मणाग्रजः ।
धात्रीपतिरमेयात्मा चन्द्रशेखरपूजितः ॥ १००॥
लोकसाक्षी जगच्चक्षुः पुण्यचारित्रकीर्तनः ।
कोटिमन्मथसौन्दर्यः जगन्मोहनविग्रहः ॥ १०१॥
मन्दस्मिताननो गोपो गोपिकापरिवेष्टितः ।
फुल्लारविन्दनयनः चाणूरान्ध्रनिषूदनः ॥ १०२॥
इन्दीवरदलश्यामो बर्हिबर्हावतंसकः ।
मुरलीनिनदाह्लादः दिव्यमाल्याम्बरावृतः ॥ १०३॥
सुकपोलयुगः सुभ्रूयुगलः सुललाटकः ।
कम्बुग्रीवो विशालाक्षो लक्ष्मीवाञ्छुभलक्षणः ॥ १०४॥
पीनवक्षाश्चतुर्बाहुश्चतुर्मूर्तिस्त्रिविक्रमः ।
कलङ्करहितः शुद्धः दुष्टशत्रुनिबर्हणः ॥ १०५॥

किरीटकुण्डलधरः कटकाङ्गदमण्डितः ।
मुद्रिकाभरणोपेतः कटिसूत्रविराजितः ॥ १०६॥
मञ्जीररञ्जितपदः सर्वाभरणभूषितः ।
विन्यस्तपादयुगलो दिव्यमङ्गलविग्रहः ॥ १०७॥
गोपिकानयनानन्दः पूर्णचन्द्रनिभाननः ।
समस्तजगदानन्दः सुन्दरो लोकनन्दनः ॥ १०८॥
यमुनातीरसञ्चारी राधामन्मथवैभवः ।
गोपनारीप्रियो दान्तो गोपीवस्त्रापहारकः ॥ १०९॥
शृङ्गारमूर्तिः श्रीधामा तारको मूलकारणम् ।
सृष्टिसंरक्षणोपायः क्रूरासुरविभञ्जनः ॥ ११०॥
नरकासुरसंहारी मुरारिररिमर्दनः ।
आदितेयप्रियो दैत्यभीकरो यदुशेखरः ॥ १११॥
जरासन्धकुलध्वंसी कंसारातिः सुविक्रमः ।
पुण्यश्लोकः कीर्तनीयः यादवेन्द्रो जगन्नुतः ॥ ११२॥
रुक्मिणीरमणः सत्यभामाजाम्बवतीप्रियः ।
मित्रविन्दानाग्नजितीलक्ष्मणासमुपासितः ॥ ११३॥
सुधाकरकुले जातोऽनन्तप्रबलविक्रमः ।
सर्वसौभाग्यसम्पन्नो द्वारकापत्तने स्थितः ॥ ११४॥
भद्रासूर्यसुतानाथो लीलामानुषविग्रहः ।
सहस्रषोडशस्त्रीशो भोगमोक्षैकदायकः ॥ ११५॥
वेदान्तवेद्यः संवेद्यो वैद्यो ब्रह्माण्डनायकः ।
गोवर्द्धनधरो नाथः सर्वजीवदयापरः ॥ ११६॥
मूर्तिमान् सर्वभूतात्मा आर्तत्राणपरायणः ।
सर्वज्ञः सर्वसुलभः सर्वशास्त्रविशारदः ॥ ११७॥
षड्गुणैश्वर्यसम्पन्नः पूर्णकामो धुरन्धरः ।
महानुभावः कैवल्यदायको लोकनायकः ॥ ११८॥
आदिमध्यान्तरहितः शुद्धसात्त्विकविग्रहः ।
असमानः समस्तात्मा शरणागतवत्सलः ॥ ११९॥
उत्पत्तिस्थितिसंहारकारणं सर्वकारणम् ।
गम्भीरः सर्वभावज्ञः सच्चिदानन्दविग्रहः ॥ १२०॥
विष्वक्सेनः सत्यसन्धः सत्यवाक् सत्यविक्रमः ।
सत्यव्रतः सत्यरतः सर्वधर्मपरायणः ॥ १२१॥
आपन्नार्तिप्रशमनः द्रौपदीमानरक्षकः ।
कन्दर्पजनकः प्राज्ञो जगन्नाटकवैभवः ॥ १२२॥
भक्तिवश्यो गुणातीतः सर्वैश्वर्यप्रदायकः ।
दमघोषसुतद्वेषी बाणबाहुविखण्डनः ॥ १२३॥
भीष्मभक्तिप्रदो दिव्यः कौरवान्वयनाशनः ।
कौन्तेयप्रियबन्धुश्च पार्थस्यन्दनसारथिः ॥ १२४॥
नारसिंहो महावीरः स्तम्भजातो महाबलः ।
प्रह्लादवरदः सत्यो देवपूज्योऽभयङ्करः ॥ १२५॥
उपेन्द्र इन्द्रावरजो वामनो बलिबन्धनः ।
गजेन्द्रवरदः स्वामी सर्वदेवनमस्कृतः ॥ १२६॥
शेषपर्यङ्कशयनः वैनतेयरथो जयी ।
अव्याहतबलैश्वर्यसम्पन्नः पूर्णमानसः ॥ १२७॥
योगेश्वरेश्वरः साक्षी क्षेत्रज्ञो ज्ञानदायकः ।
योगिहृत्पङ्कजावासो योगमायासमन्वितः ॥ १२८॥
नादबिन्दुकलातीतश्चतुर्वर्गफलप्रदः ।
सुषुम्नामार्गसञ्चारी देहस्यान्तरसंस्थितः ॥ १२९॥
देहेन्द्रियमनःप्राणसाक्षी चेतःप्रसादकः ।
सूक्ष्मः सर्वगतो देही ज्ञानदर्पणगोचरः ॥ १३०॥
तत्त्वत्रयात्मकोऽव्यक्तः कुण्डली समुपाश्रितः ।
ब्रह्मण्यः सर्वधर्मज्ञः शान्तो दान्तो गतक्लमः ॥ १३१॥
श्रीनिवासः सदानन्दः विश्वमूर्तिर्महाप्रभुः ।
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् ॥ १३२॥
समस्तभुवनाधारः समस्तप्राणरक्षकः ।
समस्तसर्वभावज्ञो गोपिकाप्राणवल्लभः ॥ १३३॥
नित्योत्सवो नित्यसौख्यो नित्यश्रीर्नित्यमङ्गलः ।
व्यूहार्चितो जगन्नाथः श्रीवैकुण्ठपुराधिपः ॥ १३४॥
पूर्णानन्दघनीभूतः गोपवेषधरो हरिः ।
कलापकुसुमश्यामः कोमलः शान्तविग्रहः ॥ १३५॥
गोपाङ्गनावृतोऽनन्तो वृन्दावनसमाश्रयः ।
वेणुवादरतः श्रेष्ठो देवानां हितकारकः ॥ १३६॥
बालक्रीडासमासक्तो नवनीतस्य तस्करः ।
गोपालकामिनीजारश्चौरजारशिखामणिः ॥ १३७॥
परञ्ज्योतिः पराकाशः परावासः परिस्फुटः ।
अष्टादशाक्षरो मन्त्रो व्यापको लोकपावनः ॥ १३८॥
सप्तकोटिमहामन्त्रशेखरो देवशेखरः ।
विज्ञानज्ञानसन्धानस्तेजोराशिर्जगत्पतिः ॥ १३९॥
भक्तलोकप्रसन्नात्मा भक्तमन्दारविग्रहः ।
भक्तदारिद्र्यदमनो भक्तानां प्रीतिदायकः ॥ १४०॥
भक्ताधीनमनाः पूज्यः भक्तलोकशिवङ्करः ।
भक्ताभीष्टप्रदः सर्वभक्ताघौघनिकृन्तनः ॥ १४१॥
अपारकरुणासिन्धुर्भगवान् भक्ततत्परः ॥ १४२॥

॥ इति गोपाल सहस्रनामस्तोत्रम् सम्पूर्णम् ॥

फलश्रुतिः
(॥ गोपालसहस्रनाम माहात्म्यम् ॥)

स्मरणात् पापराशीनां खण्डनं मृत्युनाशनम् ॥ १ ॥
वैष्णवानां प्रियकरं महारोगनिवारणम् ।
ब्रह्महत्यासुरापानं परस्त्रीगमनं तथा ॥ २ ॥

परद्रव्यापहरणं परद्वेषसमन्वितम् ।
मानसं वाचिकं कायं यत्पापं पापसम्भवम् ॥ ३ ॥
सहस्रनामपठनात् सर्वं नश्यति तत्क्षणात् ।
महादारिद्र्ययुक्तो यो वैष्णवो विष्णुभक्तिमान् ॥ ४ ॥
कार्तिक्यां सम्पठेद्रात्रौ शतमष्टोत्तरं क्रमात् ।
पीताम्बरधरो धीमान् सुगन्धैः पुष्पचन्दनैः ॥ ५ ॥
पुस्तकं पूजयित्वा तु नैवेद्यादिभिरेव च ।
राधाध्यानाङ्कितो धीरो वनमालाविभूषितः ॥ ६ ॥
शतमष्टोत्तरं देवि पठेन्नामसहस्रकम् ।
चैत्रशुक्ले च कृष्णे च कुहूसङ्क्रान्तिवासरे ॥ ७ ॥
पठितव्यं प्रयत्नेन त्रैलोक्यं मोहयेत् क्षणात् ।
तुलसीमालया युक्तो वैष्णवो भक्तितत्परः ॥ ८ ॥
रविवारे च शुक्रे च द्वादश्यां श्राद्धवासरे ।
ब्राह्मणं पूजयित्वा च भोजयित्वा विधानतः ॥ ९ ॥
पठेन्नामसहस्रं च ततः सिद्धिः प्रजायते ।
महानिशायां सततं वैष्णवो यः पठेत् सदा ॥ १० ॥
देशान्तरगता लक्ष्मीः समायाति न संशयः ।
त्रैलोक्ये च महादेवि सुन्दर्यः काममोहिताः ॥ ११ ॥
मुग्धाः स्वयं समायान्ति वैष्णवं च भजन्ति ताः ।
रोगी रोगात् प्रमुच्येत बद्धो मुच्येत बन्धनात् ॥ १२॥
गुर्विणी जनयेत्पुत्रं कन्या विन्दति सत्पतिम् ।
राजानो वश्यतां यान्ति किं पुनः क्षुद्रमानवाः ॥ १३॥
सहस्रनामश्रवणात् पठनात् पूजनात् प्रिये ।
धारणात् सर्वमाप्नोति वैष्णवो नात्र संशयः ॥ १४॥
वंशीवटे चान्यवटे तथा पिप्पलकेऽथ वा ।
कदम्बपादपतले गोपालमूर्तिसंनिधौ ॥ १५।
यः पठेद्वैष्णवो नित्यं स याति हरिमन्दिरम् ।

कृष्णेनोक्तं राधिकायै मया प्रोक्तं तथा शिवे ॥ १६॥
नारदाय मया प्रोक्तं नारदेन प्रकाशितम् ।
मया तुभ्यं वरारोहे प्रोक्तमेतत्सुदुर्लभम् ॥ १७॥
गोपनीयं प्रयत्नेन न प्रकाश्यं कथंचन ।
शठाय पापिने चैव लम्पटाय विशेषतः ॥ १८॥
न दातव्यं न दातव्यं न दातव्यं कदाचन ।
देयं शिष्याय शान्ताय विष्णुभक्तिरताय च ॥ १९॥
गोदानब्रह्मयज्ञादेर्वाजपेयशतस्य च ।
अश्वमेधसहस्रस्य फलं पाठे भवेत् ध्रुवम् ॥ २०॥
मोहनं स्तम्भनं चैव मारणोच्चाटनादिकम् ।
यद्यद्वाञ्छति चित्तेन तत्तत्प्राप्नोति वैष्णवः ॥ २१॥
एकादश्यां नरः स्नात्वा सुगन्धिद्रव्यतैलकैः ।
आहारं ब्राह्मणे दत्त्वा दक्षिणां स्वर्णभूषणम् ॥ २२॥
तत आरम्भकर्तास्य सर्वं प्राप्नोति मानवः ।
शतावृत्तं सहस्रं च यः पठेद्वैष्णवो जनः ॥ २३॥
श्रीवृन्दावनचन्द्रस्य प्रसादात्सर्वमाप्नुयात् ।
यद्गृहे पुस्तकं देवि पूजितं चैव तिष्ठति ॥ २४॥
न मारी न च दुर्भिक्षं नोपसर्गभयं क्वचित् ।
सर्पाद्या भूतयक्षाद्या नश्यन्ते नात्र संशयः ॥ २५॥
श्रीगोपालो महादेवि वसेत्तस्य गृहे सदा ।
गृहे यत्र सहस्रं च नाम्नां तिष्ठति पूजितम् ॥ २६॥

॥ ॐ तत्सदिति श्रीसम्मोहनतन्त्रे पार्वतीश्वरसंवादे

गोपालसहस्रनामस्तोत्रं सम्पूर्णम् ॥

श्रीराधारमणः कृष्णः गुणरत्नैस्सुगुम्फिताम् ।
स्वीकृत्येमां मितां मालां स नो विष्णुः प्रसीदतु ॥

गोपाल शापविमोचनमहामन्त्र

श्री गोपालसहस्रनाम शापविमोचनमहामन्त्रम्
ॐ अस्य श्रीगोपालसहस्रनाम शापविमोचनमहामन्त्रस्य वामदेवऋषिः ।
श्रीगोपालो देवता पङ्क्तिः छन्दः ।
श्री सदाशिववाक्य शापविमोचनार्थं जपे विनियोगः ।
ऋष्यादिन्यासःवामदेव
ऋषये नमः शिरसि ।
गोपाल देवतायै नमः हृदये ।
पङ्क्ति छन्दसे नमः मुखे ।
सदाशिववाक्य शापविमुक्त्यर्थं नमः सर्वाङ्गे ॥

अथ करादिन्यासः

ॐ ऐं अङ्गुष्ठाभ्यां नमः ॥
ॐ क्लीं तर्जनीभ्यां नमः ॥
ॐ ह्रीं मध्यमाभ्यां नमः ॥
ॐ श्रीं अनामिकाभ्यां नमः ॥
ॐ वामदेवाय कनिष्ठिकाभ्यां नमः ॥
ॐ नमः स्वाहा करतलकरपृष्ठाभ्यां नमः ॥
अथ हृदयादिन्यासः
ॐ ऐं हृदयाय नमः ॥
ॐ क्लीं शिरसि स्वाहा ॥
ॐ ह्रीं शिखायै वषट् ॥
ॐ श्रीं कवचाय हुम् ॥
ॐ वामदेवाय नेत्रस्त्रयाय वौषट् ॥
ॐ नमः स्वाहा अस्त्राय फट् ॥

अथ ध्यानम्
ॐ ध्यायेद्देवं गुणातीतं पीतकौशेयवाससम् ।

॥ श्रीगोपालसहस्रनामस्तोत्रम् ॥
प्रसन्नं चारुवदनं च निर्गुणं श्रीपतिं प्रभुम् ॥
मन्त्रःॐ
ऐं क्लीं ह्रीं श्रीं वामदेवाय नमः (स्वाहा )।

Proofread by PSA Easwaran psaeaswaran

For Complete Geeta Press Verison, Download from below mentioned link:

Source 1 : sanskritdocuments.org | PDF Link| Text Link

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31 May

AstrologyPuraansReligious RitualsScripturesVedic Remedies

The Ultimate Protection of Narayana Kavach

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Complete Sanskrit and Hindi Translation of Naryana kavach by Geeta Press Embedded

The Narayana Kavacham is a prayer dedicated to the Lord Maha-Vishnu for any sort of trouble, either it is seen or unseen. One can immensely benefit by chanting this sacred stotra from any sort of danger, by removing obstacles from their lives.

The Narayana Kavacham occurs in chapter eight of the sixth skandha of Bhagavata Purana. It is an Armour of Lord Mahavishnu to protect ourselves from any sort of enemies.

The Story Begins:

Raja Parikshith, the son of Abhimanyu, asks his teacher, Sage Shuka for a means to protect himself from his enemies. Sage Shuka then teaches him the Narayana Kavacham, which was originally taught by Sage Viswaroopa, the son of Thwashtra, to Indra. It is believed that the soul of the man who reads this Kavacha becomes extremely holy and that anyone who reads this would be protected by Lord Vishnu.Once a time demons have gained enormous strength under the protection of their Guru Shukra acharya. The demi-gods became weak as their king lost the courage to win over demons, at the same time Indra humiliated Guru Brihaspathi and lost the Guru protection. Then the demi-Gods approached sage Viswaroopa for protection.He initiated Indra the great Narayana Kavach as mentioned in Srimad Bhagavata Purana 6th Skanda, 8th chapter. After Reciting and installing Kavach in Hridya, Indra regained his lost strength and tamed the demons.

About Narayana Kavach

Narayana Kavach is a very brief Stotra containing only 42 shlokas. It is to be read once in a day. It takes hardly 10 minutes. First, we have to apply the Lord Vishnu on all parts of our body. This process is called Anga-nyas and kara-nyas.

Source of Narayana Kavach

The text of Narayana Kavach is available in Vyas Srimad Bhagwat Purana, 6th Skanda. You can browse https://prabhupadabooks.com/sb/6/8. This chapter describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Vishnu mantra.

The Process of Recitation

This chapter describes how Indra, the King of heaven, was victorious over the soldiers of the demons, and it also describes the shield of the Viṣṇu mantra.

To take protection from this shield, one must first touch kuśa grass and wash one’s mouth with ācamana-mantras. One should observe silence and then place the eight-syllable Viṣṇu mantra on the parts of his body and place the twelve-syllable mantra on his hands. The eight-syllable mantra is oṁ namonārāyaṇāya. This mantra should be distributed all over the front and back of the body. The twelve-syllable mantra, which begins with the praṇava, oṁkāra, is oṁ namo bhagavate vāsudevāya.

One syllable should be placed on each of the fingers and should be preceded by the praṇava, oṁkāra. Thereafter, one must chant oṁ viṣṇave namaḥ, which is a six-syllable mantra.

One must progressively place the syllables of the mantra on the heart, the head, between the two eyebrows, on the śikhā and between the eyes, and then one should chant maḥ astrāya phaṭ and with this mantra protect himself from all directions.

Nādevo devamarcayet: one who has not risen to the level of a deva cannot chant this mantra. According to this direction of the śāstra, one must think himself qualitatively nondifferent from the Supreme.

After finishing this dedication, one must offer a prayer to the eight-armed Lord Viṣṇu, who sits on the shoulders of Garuḍadeva. One also has to think of the fish incarnation, Vāmana, Kūrma, Nṛsiṁha, Varāha. Paraśurāma, Rāmacandra (the elder brother of Lakṣmaṇa). Nara-Nārāyaṇa, Dattātreya (an empowered incarnation), Kapila, Sanat-kumāra, Hayagrīva, Nāradadeva (the incarnation of a devotee). Dhanvantari, Ṛṣabhadeva, Yajña, Balarāma, Vyāsadeva, Buddhadeva and Keśava.

One should also think of Govinda, the master of Vṛndāvana. and one should think of Nārāyaṇa, the master of the spiritual sky. One should think of Madhusūdana, Tridhāmā, Mādhava, Hṛṣīkeśa, Padmanābha, Janārdana, Dāmodara and Viśveśvara, as well as the Supreme Personality of Godhead Kṛṣṇa Himself.

After offering prayers to the Lord’s personal expansions known as the svāṁśa and śaktyāveśa-avatāras, one should pray to the weapons of Lord Nārāyaṇa, such as the Sudarśana, gadā, śaṅkha, khaḍga and bow.

(Source and Reference:

https://prabhupadabooks.com/sb/6/8)

Astrological Significance Of Narayana kavach

Astrologically those having Mercury lordship of 5th or placed in Lagna, 9th or 5th house from Natal chart Should regularly recite Narayana Kavach. Those are facing great difficulties in wealth, Job and career related issues they can also recite kavach to get divine protection from Narayana, as its the only who he sustains or fulfills our mundane desires by sitting in our Kendra bhavas (1st, 4th, 7th and 10th).Kendra Bhavas are the house of Sustenance where lord Vishnu sits for uplifting, nourishment and fullfilling all kind of worldly needs and also shows our mundane desires one can have in his life that one wants to fulfill with the help of Laxmi who sits in Trikona bhavas. So, one having any sort of financial or job-related issues they should recite Narayana kavach daily once a time.

Same is case with the Dharma devta who also helps in fulfilling our mundane desires sitting in 9th house from the Karkamsa in Navamsa chart.

Those having Mercury alone placed in the 9th from the Karkamsa or having Mercury with Moon placed in it, they should also chant Kavach to get divine protection from Narayana for any sort of Mundane difficulties they are facing.

Even same is the case with the those having mercury placed in 8th or having lordship of 8th house placed in any bhava, they should chant Narayana kavach for any sort of miseries they are facing in life, or facing extreme health issues and having fear of un-sudden death or fear from Black magic or unseen enemies.

Even it is applicable for those having the Close influence of Saturn over Mercury or either they having lordship of 8th or placed in the 8th house.

English Translation with Purport on Narayana Kavach by Srila Prabhupad

The Narayana Kavach Begins:

After explaining this process, Śukadeva Gosvāmī told MahārājaParīkṣit how Viśvarūpa, the brother of Vṛtrāsura, described the glories of the Nārāyaṇa-kavaca to Indra.

TEXTS 1–2

śrī-rājovāca

yayā guptaḥ sahasrākṣaḥ

savāhān ripu-sainikān

krīḍann iva vinirjitya

tri-lokyā bubhuje śriyam

bhagavaṁs tan mamākhyāhi

varma nārāyaṇātmakam

yathātatāyinaḥ śatrūn

yena gupto ’jayan mṛdhe

TRANSLATION

King Parīkṣit inquired from Śukadeva Gosvāmī: My lord, kindly explain the Viṣṇu mantra armor that protected King Indra and enabled him to conquer his enemies, along with their carriers, and enjoy the opulence of the three worlds. Please explain to me that Nārāyaṇa armor, by which King Indra achieved success in battle, conquering the enemies who were endeavoring to kill him.

TEXT 3

śrī-bādarāyaṇir uvāca

vṛtaḥ purohitas tvāṣṭro

mahendrāyānupṛcchate

nārāyaṇākhyaṁ varmāha

tad ihaika-manāḥ śṛṇu

TRANSLATION

Śrī Śukadeva Gosvāmī said: King Indra, the leader of the demigods, inquired about the armor known as Nārāyaṇa-kavaca from Viśvarūpa, who was engaged by the demigods as their priest. Please hear Viśvarūpa’s reply with great attention.

TEXTS 4–6

śrī-viśvarūpa uvāca

dhautāṅghri-pāṇir ācamya

sapavitra udaṅ-mukhaḥ

kṛta-svāṅga-kara-nyāso

mantrābhyāṁ vāg-yataḥ śuciḥ

nārāyaṇa-paraṁ varma

sannahyed bhaya āgate

pādayor jānunor ūrvor

udare hṛdy athorasi

mukhe śirasy ānupūrvyād

oṁkārādīni vinyaset

oṁ namo nārāyaṇāyeti

viparyayam athāpi vā

TRANSLATION

Viśvarūpa said: If some form of fear arrives, one should first wash his hands and legs clean and then perform ācamana by chanting this mantra: oṁ apavitraḥ pavitro vā sarvāvasthāṁ gato ’pi vā/ yaḥ smaret puṇḍarīkākṣaṁ sa bahyābhyantaraḥ śuciḥ/ śrī-viṣṇu śrī-viṣṇu śrī-viṣṇu. Then one should touch kuśa grass and sit gravely and silently, facing north. When completely purified, one should touch the mantra composed of eight syllables to the eight parts of his body and touch the mantra composed of twelve syllables to his hands. Thus, in the following manner, he should bind himself with the Nārāyaṇa coat of armor. First, while chanting the mantra composed of eight syllables [oṁ namonārāyaṇāya], beginning with the praṇava, the syllable oṁ, one should touch his hands to eight parts of his body, starting with the two feet and progressing systematically to the knees, thighs, abdomen, heart, chest, mouth and head. Then one should chant the mantra in reverse, beginning from the last syllable [ya], while touching the parts of his body in the reverse order. These two processes are known as utpatti-nyāsa and saṁhāra-nyāsa respectively.

TEXT 7

kara-nyāsaṁ tataḥ kuryād

dvādaśākṣara-vidyayā

praṇavādi-ya-kārāntam

aṅguly-aṅguṣṭha-parvasu

TRANSLATION

Then one should chant the mantra composed of twelve syllables [oṁ namo bhagavate vāsudevāya]. Preceding each syllable by the oṁkāra, one should place the syllables of the mantra on the tips of his fingers, beginning with the index finger of the right hand and concluding with the index finger of the left. The four remaining syllables should be placed on the joints of the thumbs.

TEXTS 8–10

nyased dhṛdaya oṁkāraṁ

vi-kāram anu mūrdhani

ṣa-kāraṁ tu bhruvor madhye

ṇa-kāraṁ śikhayā nyaset

ve-kāraṁ netrayor yuñjyān

na-kāraṁ sarva-sandhiṣu

ma-kāram astram uddiśya

mantra-mūrtir bhaved budhaḥ

savisargaṁ phaḍ-antaṁ tat

sarva-dikṣu vinirdiśet

oṁ viṣṇave nama iti

TRANSLATION

One must then chant the mantra of six syllables [oṁviṣṇave namaḥ]. One should place the syllable “oṁ” on his heart, the syllable “vi” on the top of his head, the syllable “ṣa” between his eyebrows, the syllable “ṇa” on his tuft of hair [śikhā], and the syllable “ve” between his eyes. The chanter of the mantra should then place the syllable “na” on all the joints of his body and meditate on the syllable “ma” as being a weapon. He should thus become the perfect personification of the mantra. Thereafter, adding visarga to the final syllable “ma,” he should chant the mantra “maḥ astrāya phaṭ” in all directions, beginning from the east. In this way, all directions will be bound by the protective armor of the mantra.

TEXT 11

ātmānaṁ paramaṁ dhyāyed

dhyeyaṁ ṣaṭ-śaktibhir yutam

vidyā-tejas-tapo-mūrtim

imaṁ mantram udāharet

TRANSLATION

After finishing this chanting, one should think himself qualitatively one with the Supreme Personality of Godhead, who is full in six opulences and is worthy to be meditated upon. Then one should chant the following protective prayer to Lord Nārāyaṇa, the Nārāyaṇa-kavaca.

TEXT 12

oṁ harir vidadhyān mama sarva-rakṣāṁ

nyastāṅghri-padmaḥ patagendra-pṛṣṭhe

darāri-carmāsi-gadeṣu-cāpa-

pāśān dadhāno ’ṣṭa-guṇo ’ṣṭa-bāhuḥ

TRANSLATION

The Supreme Lord, who sits on the back of the bird Garuḍa, touching him with His lotus feet, holds eight weapons—the conchshell, disc, shield, sword, club, arrows, bow and ropes. May that Supreme Personality of Godhead protect me at all times with His eight arms. He is all-powerful because He fully possesses the eight mystic powers [aṇimā, laghimā, etc.].

PURPORT

Thinking oneself one with the Supreme is called ahaṅgrahopāsanā. Through ahaṅgrahopāsanā one does not become God, but he thinks of himself as qualitatively one with the Supreme. Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described in this verse, and seek His protection. The living entities are always subordinate to the Supreme. Consequently their duty is to always seek the mercy of the Lord in order to be protected by Him in all circumstances.

TEXT 13

jaleṣu māṁ rakṣatu matsya-mūrtir

yādo-gaṇebhyo varuṇasya pāśāt

sthaleṣu māyāvaṭu-vāmano ’vyāt

trivikramaḥ khe ’vatu viśvarūpaḥ

TRANSLATION

May the Lord, who assumes the body of a great fish, protect me in the water from the fierce animals that are associates of the demigod Varuṇa. By expanding His illusory energy, the Lord assumed the form of the dwarf Vāmana. May Vāmana protect me on the land. Since the gigantic form of the Lord, Viśvarūpa, conquers the three worlds, may He protect me in the sky.

PURPORT

This mantra seeks the protection of the Supreme Personality of Godhead in the water, land and sky in His incarnations as the fish, Vāmanadeva and the Viśvarūpa.

TEXT 14

durgeṣv aṭavy-āji-mukhādiṣu prabhuḥ

pāyān nṛsiṁho ’sura-yūthapāriḥ

vimuñcato yasya mahāṭṭa-hāsaṁ

diśo vinedur nyapataṁś ca garbhāḥ

TRANSLATION

May Lord Nṛsiṁhadeva, who appeared as the enemy of Hiraṇyakaśipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras to have miscarriages. May that Lord be kind enough to protect me in difficult places like the forest and battlefront.

TEXT 15

rakṣatv asau mādhvani yajña-kalpaḥ

sva-daṁṣṭrayonnīta-dharo varāhaḥ

rāmo ’dri-kūṭeṣv atha vipravāse

salakṣmaṇo ’vyād bharatāgrajo ’smān

TRANSLATION

The Supreme indestructible Lord is ascertained through the performance of ritualistic sacrifices and is therefore known as Yajñeśvara. In His incarnation as Lord Boar, He raised the planet earth from the water at the bottom of the universe and kept it on His pointed tusks. May that Lord protect me from rogues on the street. May Paraśurāma protect me on the tops of mountains, and may the elder brother of Bharata, Lord Rāmacandra, along with His brother Lakṣmaṇa, protect me in foreign countries.

PURPORT

There are three Rāmas. One Rāma is Paraśurāma (Jāmadāgnya). another Rāma is Lord Rāmacandra, and a third Rāma is Lord Balarāma. In this verse the words rāmo’dri-kūṭeṣv atha indicate Lord Paraśurāma. The brother of Bharata Mahārāja and Lakṣmaṇa is Lord Rāmacandra.

TEXT 16

mām ugra-dharmād akhilāt pramādān

nārāyaṇaḥ pātu naraś ca hāsāt

dattas tv ayogād atha yoga-nāthaḥ

pāyād guṇeśaḥ kapilaḥ karma-bandhāt

TRANSLATION

May Lord Nārāyaṇa protect me from unnecessarily following false religious systems and falling from my duties due to madness. May the Lord in His appearance as Nara protect me from unnecessary pride. May Lord Dattātreya, the master of all mystic power, protect me from falling while performing bhakti-yoga, and may Lord Kapila, the master of all good qualities, protect me from the material bondage of fruitive activities.

TEXT 17

sanat-kumāro ’vatu kāmadevād

dhayaśīrṣā māṁ pathi deva-helanāt

devarṣi-varyaḥ puruṣārcanāntarāt

kūrmo harir māṁ nirayād aśeṣāt

TRANSLATION

May Sanat-kumāra protect me from lusty desires. As I begin some auspicious activity, may Lord Hayagrīva protect me from being an offender by neglecting to offer respectful obeisances to the Supreme Lord. May DevarṣiNārada protect me from committing offenses in worshiping the Deity, and may Lord Kūrma, the tortoise, protect me from falling to the unlimited hellish planets.

PURPORT

Lusty desires are very strong in everyone, and they are the greatest impediment to the discharge of devotional service. Therefore those who are very much influenced by lusty desires are advised to take shelter of Sanat-kumāra, the great brahmacārī devotee.

Nārada Muni, who is the guide for arcana, is the author of the Nārada-pañcarātra, which prescribes the regulative principles for worshiping the Deity. Everyone engaged in Deity worship, whether at home or in the temple, should always seek the mercy of Devarṣi Nārada in order to avoid the thirty-two offenses while worshiping the Deity. These offenses in Deity worship are mentioned in The Nectar of Devotion.

TEXT 18

dhanvantarir bhagavān pātv apathyād

dvandvād bhayād ṛṣabho nirjitātmā

yajñaś ca lokād avatāj janāntād

balo gaṇāt krodha-vaśād ahīndraḥ

TRANSLATION

May the Supreme Personality of Godhead in His incarnation as Dhanvantari relieve me from undesirable eatables and protect me from physical illness. May Lord Ṛṣabhadeva, who conquered His inner and outer senses, protect me from fear produced by the duality of heat and cold. May Yajña protect me from defamation and harm from the populace, and may Lord Balarāma as Śeṣa protect me from envious serpents.

PURPORT

To live within this material world, one must face many dangers, as described herein. For example, undesirable food poses a danger to health, and therefore one must give up such food. The Dhanvantari incarnation can protect us in this regard. Since Lord Viṣṇu is the Supersoul of all living entities, if He likes He can save us from adhibhautika disturbances, disturbances from other living entities. Lord Balarāma is the Śeṣa incarnation, and therefore He can save us from angry serpents or envious persons, who are always ready to attack.

TEXT 19

dvaipāyano bhagavān aprabodhād

buddhas tu pāṣaṇḍa-gaṇa-pramādāt

kalkiḥ kaleḥ kāla-malāt prapātu

dharmāvanāyoru-kṛtāvatāraḥ

TRANSLATION

May the Personality of Godhead in His incarnation as Vyāsadeva protect me from all kinds of ignorance resulting from the absence of Vedic knowledge. May Lord Buddhadeva protect me from activities opposed to Vedic principles and from laziness that causes one to madly forget the Vedic principles of knowledge and ritualistic action. May Kalkideva, the Supreme Personality of Godhead, who appeared as an incarnation to protect religious principles, protect me from the dirt of the age of Kali.

PURPORT

This verse mentions various incarnations of the Supreme Personality of Godhead who appear for various purposes. Śrīla Vyāsadeva, Mahāmuni, compiled the Vedic literature for the benefit of all human society. If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Śrīla Vyāsadeva, Upaniṣads, Vedānta-sūtra (Brahma-sūtra), Mahābhārata, Śrīmad-Bhāgavatam Mahā-Purāṇa (Vyāsadeva’s commentary on the Brahma-sūtra) and the other seventeen Purāṇas. Only by the mercy of Śrīla Vyāsadeva do we have so many volumes of transcendental knowledge to save us from the clutches of ignorance.

As described by Śrīla Jayadeva Gosvāmī in his Daśāvatāra-stotra, Lord Buddha apparently decried the Vedic knowledge:

nindasi yajña-vidher ahaha śruti-jātaṁ
sadaya-hṛdaya-darśita-paśu-ghātam
keśava dhṛta-buddha-śarīra jaya jagad-īśa hare

The mission of Lord Buddha was to save people from the abominable activity of animal killing and to save the poor animals from being unnecessarily killed. When pāṣaṇḍīs were cheating by killing animals on the plea of sacrificing them in Vedic yajñas, the Lord said, “If the Vedic injunctions allow animal killing, I do not accept the Vedic principles.” Thus he actually saved people who acted according to Vedic principles. One should therefore surrender to Lord Buddha so that he can help one avoid misusing the injunctions of the Vedas.

The Kalki avatāra is the fierce incarnation who vanquishes the class of the atheists born in this age of Kali. Now, in the beginning of Kali-yuga, many irreligious principles are in effect, and as Kali-yuga advances, many pseudo religious principles will certainly be introduced, and people will forget the real religious principles enunciated by Lord Kṛṣṇa before the beginning of Kali-yuga, namely principles of surrender unto the lotus feet of the Lord. Unfortunately, because of Kali-yuga, foolish people do not surrender to the lotus feet of Kṛṣṇa. Even most people who claim to belong to the Vedic system of religion are actually opposed to the Vedic principles. Every day they manufacture a new type of dharma on the plea that whatever one manufactures is also a path of liberation. Atheistic men generally say, yata mata tata patha.

According to this view, there are hundreds and thousands of different opinions in human society, and each opinion is a valid religious principle. This philosophy of rascals has killed the religious principles mentioned in the Vedas, and such philosophies will become increasingly influential as Kali-yuga progresses. In the last stage of Kali-yuga, Kalkideva, the fierce incarnation of Keśava, will descend to kill all the atheists and will save only the devotees of the Lord.

TEXT 20

māṁ keśavo gadayā prātar avyād

govinda āsaṅgavam ātta-veṇuḥ

nārāyaṇaḥ prāhṇa udātta-śaktir

madhyan-dine viṣṇur arīndra-pāṇiḥ

TRANSLATION

May Lord Keśava protect me with His club in the first portion of the day, and may Govinda, who is always engaged in playing His flute, protect me in the second portion of the day. May Lord Nārāyaṇa, who is equipped with all potencies, protect me in the third part of the day, and may Lord Viṣṇu, who carries a disc to kill His enemies, protect me in the fourth part of the day.

PURPORT

According to Vedic astronomical calculations, day and night are each divided into thirty ghaṭikās (twenty-four minutes), instead of twelve hours. Generally, each day and each night is divided into six parts consisting of five ghaṭikās. In each of these six portions of the day and night, the Lord may be addressed for protection according to different names. Lord Keśava, the proprietor of the holy place of Mathurā, is the Lord of the first portion of the day, and Govinda, the Lord of Vṛndāvana. is the master of the second portion.

TEXT 21

devo ’parāhṇe madhu-hogradhanvā

sāyaṁ tri-dhāmāvatu mādhavo mām

doṣe hṛṣīkeśa utārdha-rātre

niśītha eko ’vatu padmanābhaḥ

TRANSLATION

May Lord Madhusūdana, who carries a bow very fearful for the demons, protect me during the fifth part of the day. In the evening, may Lord Mādhava, appearing as Brahmā, Viṣṇu and Maheśvara, protect me, and in the beginning of night may Lord Hṛṣīkeśa protect me. At the dead of night [in the second and third parts of night] may Lord Padmanābha alone protect me.

TEXT 22

śrīvatsa-dhāmāpara-rātra īśaḥ

pratyūṣa īśo ’si-dharo janārdanaḥ

dāmodaro ’vyād anusandhyaṁ prabhāte

viśveśvaro bhagavān kāla-mūrtiḥ

TRANSLATION

May the Supreme Personality of Godhead, who bears the Śrīvatsa on His chest, protect me after midnight until the sky becomes pinkish. May Lord Janārdana, who carries a sword in His hand, protect me at the end of night [during the last four ghaṭikās of night]. May Lord Dāmodara protect me in the early morning, and may Lord Viśveśvara protect me during the junctions of day and night.

TEXT 23

cakraṁ yugāntānala-tigma-nemi

bhramat samantād bhagavat-prayuktam

dandagdhi dandagdhy ari-sainyam āśu

kakṣaṁ yathā vāta-sakho hutāśaḥ

TRANSLATION

Set into motion by the Supreme Personality of Godhead and wandering in all the four directions, the disc of the Supreme Lord has sharp edges as destructive as the fire of devastation at the end of the millennium. As a blazing fire burns dry grass to ashes with the assistance of the breeze, may that Sudarśana cakra burn our enemies to ashes.

TEXT 24

gade ’śani-sparśana-visphuliṅge

niṣpiṇḍhi niṣpiṇḍhy ajita-priyāsi

kuṣmāṇḍa-vaināyaka-yakṣa-rakṣo-

bhūta-grahāṁś cūrṇaya cūrṇayārīn

TRANSLATION

O club in the hand of the Supreme Personality of Godhead, you produce sparks of fire as powerful as thunderbolts, and you are extremely dear to the Lord. I am also His servant. Therefore kindly help me pound to pieces the evil living beings known as Kuṣmāṇḍas, Vaināyakas, Yakṣas, Rākṣasas, Bhūtas and Grahas. Please pulverize them.

TEXT 25

tvaṁ yātudhāna-pramatha-preta-mātṛ–

piśāca-vipragraha-ghora-dṛṣṭīn

darendra vidrāvaya kṛṣṇa-pūrito

bhīma-svano ’rer hṛdayāni kampayan

TRANSLATION

O best of conchshells, O Pāñcajanya in the hands of the Lord, you are always filled with the breath of Lord Kṛṣṇa. Therefore you create a fearful sound vibration that causes trembling in the hearts of enemies like the Rākṣasas, pramatha ghosts, Pretas, Mātās, Piśācas and brāhmaṇa ghosts with fearful eyes.

TEXT 26

tvaṁ tigma-dhārāsi-varāri-sainyam

īśa-prayukto mama chindhi chindhi

cakṣūṁṣi carmañ chata-candra chādaya

dviṣām aghonāṁ hara pāpa-cakṣuṣām

TRANSLATION

O king of sharp-edged swords, you are engaged by the Supreme Personality of Godhead. Please cut the soldiers of my enemies to pieces. Please cut them to pieces! O shield marked with a hundred brilliant moonlike circles, please cover the eyes of the sinful enemies. Pluck out their sinful eyes.

TEXTS 27–28

yan no bhayaṁ grahebhyo ’bhūt

ketubhyo nṛbhya eva ca

sarīsṛpebhyo daṁṣṭribhyo

bhūtebhyo ’ṁhobhya eva ca

sarvāṇy etāni bhagavan-

nāma-rūpānukīrtanāt

prayāntu saṅkṣayaṁ sadyo

ye naḥ śreyaḥ-pratīpakāḥ

TRANSLATION

May the glorification of the transcendental name, form, qualities and paraphernalia of the Supreme Personality of Godhead protect us from the influence of bad planets, meteors, envious human beings, serpents, scorpions, and animals like tigers and wolves. May it protect us from ghosts and the material elements like earth, water, fire and air, and may it also protect us from lightning and our past sins. We are always afraid of these hindrances to our auspicious life. Therefore, may they all be completely destroyed by the chanting of the HareKṛṣṇa mahā-mantra.

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TEXT 29

garuḍo bhagavān stotra-

stobhaś chandomayaḥ prabhuḥ

rakṣatv aśeṣa-kṛcchrebhyo

viṣvaksenaḥ sva-nāmabhiḥ

TRANSLATION

Lord Garuḍa, the carrier of Lord Viṣṇu, is the most worshipable lord, for he is as powerful as the Supreme Lord Himself. He is the personified Vedas and is worshiped by selected verses. May he protect us from all dangerous conditions, and may Lord Viṣvaksena, the Personality of Godhead, also protect us from all dangers by His holy names.

TEXT 30

sarvāpadbhyo harer nāma-

rūpa-yānāyudhāni naḥ

buddhīndriya-manaḥ-prāṇān

pāntu pārṣada-bhūṣaṇāḥ

TRANSLATION

May the Supreme Personality of Godhead’s holy names, His transcendental forms, His carriers and all the weapons decorating Him as personal associates protect our intelligence, senses, mind and life air from all dangers.

PURPORT

There are various associates of the transcendental Personality of Godhead, and His weapons and carrier are among them. In the spiritual world, nothing is material. The sword, bow, club, disc and everything decorating the personal body of the Lord are spiritual living force. Therefore the Lord is called advaya jñāna, indicating that there is no difference between Him and His names, forms, qualities, weapons and so on. Anything pertaining to Him is in the same category of spiritual existence. They are all engaged in the service of the Lord in varieties of spiritual forms.

TEXT 31

yathā hi bhagavān eva

vastutaḥ sad asac ca yat

satyenānena naḥ sarve

yāntu nāśam upadravāḥ

TRANSLATION

The subtle and gross cosmic manifestation is material, but nevertheless it is nondifferent from the Supreme Personality of Godhead because He is ultimately the cause of all causes. Cause and effect are factually one because the cause is present in the effect. Therefore the Absolute Truth, the Supreme Personality of Godhead, can destroy all our dangers by any of His potent parts.

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TEXTS 32–33

yathaikātmyānubhāvānāṁ

vikalpa-rahitaḥ svayam

bhūṣaṇāyudha-liṅgākhyā

dhatte śaktīḥ sva-māyayā

tenaiva satya-mānena

sarva-jño bhagavān hariḥ

pātu sarvaiḥ svarūpair naḥ

sadā sarvatra sarva-gaḥ

TRANSLATION

The Supreme Personality of Godhead, the living entities, the material energy, the spiritual energy and the entire creation are all individual substances. In the ultimate analysis, however, together they constitute the supreme one, the Personality of Godhead. Therefore those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord’s bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency. According to their elevated spiritual understanding, the omniscient Lord, who manifests various forms, is present everywhere. May He always protect us everywhere from all calamities.

PURPORT

A person highly elevated in spiritual knowledge knows that nothing exists but the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gītā (9.4) where Lord Kṛṣṇa says, mayā tatam idaṁ sarvam, indicating that everything we see is an expansion of His energy. This is confirmed in the Viṣṇu Purāṇa (1.22.52):

ekadeśa-sthitasyāgner
jyotsnā vistāriṇī yathā
parasya brahmaṇaḥ śaktis
tathedam akhilaṁ jagat

As a fire, although existing in one place, can expand its light and heat everywhere, so the omnipotent Lord, the Supreme Personality of Godhead, although situated in His spiritual abode, expands Himself everywhere, in both the material and spiritual worlds, by His various energies. Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him. There is no difference between the Lord and His variously presented energies. This is also confirmed in the Padma Purāṇa:

nāma cintāmaṇiḥ kṛṣṇaś
caitanya-rasa-vigrahaḥ
pūrṇaḥ śuddho nitya-mukto
’bhinnatvān nāma-nāminoḥ

The holy name of the Lord is fully identical with the Lord, not partially. The word pūrṇa means “complete.” The Lord is omnipotent and omniscient, and similarly, His name, form, qualities, paraphernalia and everything pertaining to Him are complete, pure, eternal and free from material contamination. The prayer to the ornaments and carriers of the Lord is not false, for they are as good as the Lord. Since the Lord is all-pervasive, He exists in everything, and everything exists in Him. Therefore even worship of the Lord’s weapons or ornaments has the same potency as worship of the Lord. Māyāvādīs refuse to accept the form of the Lord, or they say that the form of the Lord is māyā, or false, but one should note very carefully that this is not acceptable. Although the Lord’s original form and His impersonal expansion are one, the Lord maintains His form, qualities and abode eternally. Therefore this prayer says, pātu sarvaiḥ svarūpair naḥ sadāsarvatra sama-gaḥ: “May the Lord, who is all-pervasive in His various forms, protect us everywhere.” The Lord is always present everywhere by His name, form, qualities, attributes and paraphernalia, and they all have equal power to protect the devotees. Śrīla Madhvācārya explains this as follows:

eka eva paro viṣṇur
bhūṣāheti dhvajeṣv ajaḥ
tat-tac-chakti-pradatvena
svayam eva vyavasthitaḥ
satyenānena māṁ devaḥ
pātu sarveśvaro hariḥ

TEXT 34

vidikṣu dikṣūrdhvam adhaḥ samantād

antar bahir bhagavān nārasiṁhaḥ

prahāpayaḹ loka-bhayaṁ svanena

sva-tejasā grasta-samasta-tejāḥ

TRANSLATION

Prahlāda Mahārāja loudly chanted the holy name of Lord Nṛsiṁhadeva. May Lord Nṛsiṁhadeva, roaring for His devotee Prahlāda Mahārāja, protect us from all fear of dangers created by stalwart leaders in all directions through poison, weapons, water, fire, air and so on. May the Lord cover their influence by His own transcendental influence. May Nṛsiṁhadeva protect us in all directions and in all corners, above, below, within and without.

TEXT 35

maghavann idam ākhyātaṁ

varma nārāyaṇātmakam

vijeṣyase ’ñjasā yena

daṁśito ’sura-yūthapān

TRANSLATION

Viśvarūpa continued: O Indra, this mystic armor related to Lord Nārāyaṇa has been described by me to you. By putting on this protective covering, you will certainly be able to conquer the leaders of the demons.

TEXT 36

etad dhārayamāṇas tu

yaṁ yaṁ paśyati cakṣuṣā

padā vā saṁspṛśet sadyaḥ

sādhvasāt sa vimucyate

TRANSLATION

If one employs this armor, whomever he sees with his eyes or touches with his feet is immediately freed from all the above-mentioned dangers.

TEXT 37

na kutaścid bhayaṁ tasya

vidyāṁ dhārayato bhavet

rāja-dasyu-grahādibhyo

vyādhy-ādibhyaś ca karhicit

TRANSLATION

This prayer, Nārāyaṇa-kavaca, constitutes subtle knowledge transcendentally connected with Nārāyaṇa. One who employs this prayer is never disturbed or put in danger by the government, by plunderers, by evil demons or by any type of disease.

TEXT 38

imāṁ vidyāṁ purā kaścit

kauśiko dhārayan dvijaḥ

yoga-dhāraṇayā svāṅgaṁ

jahau sa maru-dhanvani

TRANSLATION

O King of heaven, a brāhmaṇa named Kauśika formerly used this armor when he purposely gave up his body in the desert by mystic power.

TEXT 39

tasyopari vimānena

gandharva-patir ekadā

yayau citrarathaḥ strībhir

vṛto yatra dvija-kṣayaḥ

TRANSLATION

Surrounded by many beautiful women, Citraratha, the King of Gandharvaloka, was once passing in his airplane over the brāhmaṇa’s body at the spot where the brāhmaṇa had died.

TEXT 40

gaganān nyapatat sadyaḥ

savimāno hy avāk-śirāḥ

sa vālikhilya-vacanād

asthīny ādāya vismitaḥ

prāsya prācī-sarasvatyāṁ

snātvā dhāma svam anvagāt

TRANSLATION

Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Vālikhilyas to throw the brāhmaṇa’s bones in the nearby River Sarasvatī. He had to do this and bathe in the river before returning to his own abode.

TEXT 41

śrī-śuka uvāca

ya idaṁ śṛṇuyāt kāle

yo dhārayati cādṛtaḥ

taṁ namasyanti bhūtāni

mucyate sarvato bhayāt

TRANSLATION

Śrī Śukadeva Gosvāmī said: My dear MahārājaParīkṣit, one who employs this armor or hears about it with faith and veneration when afraid because of any conditions in the material world is immediately freed from all dangers and is worshiped by all living entities.

TEXT 42

etāṁ vidyām adhigato

viśvarūpāc chatakratuḥ

trailokya-lakṣmīṁ bubhuje

vinirjitya mṛdhe ’surān

TRANSLATION

King Indra, who performed one hundred sacrifices, received this prayer of protection from Viśvarūpa. After conquering the demons, he enjoyed all the opulences of the three worlds.

PURPORT

This mystical mantric armor given by Viśvarūpa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments. In this regard, Madhvācārya points out:

vidyāḥ karmāṇi ca sadā
guroḥ prāptāḥ phala-pradāḥ
anyathā naiva phaladāḥ
prasannoktāḥ phala-pradāḥ

One must receive all kinds of mantras from a bona fide spiritual master; otherwise the mantras will not be fruitful. This is also indicated in Bhagavad-gītā (4.34):

tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti te jñānaṁ
jñāninas tattva-darśinaḥ

“Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth.” All mantras should be received through the authorized guru, and the disciple must satisfy the guru in all respects, after surrendering at his lotus feet. In the PadmaPurāṇa it is also said, sampradāya-vihīnā ye mantrās teniṣphalā matāḥ. There are four sampradāyas, or disciplic successions, namely the Brahma-sampradāya, the Rudra-sampradāya, the Śrī sampradāya and the Kumāra-sampradāya. If one wants to advance in spiritual power, one must receive his mantras from one of these bona fide sampradāyas; otherwise he will never successfully advance in spiritual life.

Thus end the Bhaktivedanta purports of the Sixth Canto, Eighth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Nārāyaṇa-kavaca Shield.”

Click here for download, Hindi Version: Narayana Kavach Download

Hindi Translations with Nayas Process:

न्यासः

अङ्गन्यासः

ॐ ॐ पादयोः नमः ।

ॐ नं जानुनोः नमः ।

ॐ मोम् ऊर्वोः नमः ।

ॐ नाम् उदरे नमः ।

ॐ रां हृदि नमः ।

ॐ यम् उरसि नमः ।

ॐ णां मुखे नमः ।

ॐ यं शिरसि नमः ।

करन्यासः

ॐ ॐ दक्षिणतर्जन्याम् नमः ।

ॐ नं दक्षिणमध्यमायाम् नमः ।

ॐ मों दक्षिणानामिकायाम् नमः ।

ॐ भं दक्षिणकनिष्ठिकायाम् नमः ।

ॐ गं वामकनिष्ठिकायाम् नमः ।

ॐ वं वामानिकायाम् नमः ।

ॐ तें वाममध्यमायाम् नमः ।

ॐ वां वामतर्जन्याम् नमः ।

ॐ सुं दक्षिणाङ्गुष्ठोर्ध्वपर्वणि नमः ।

ॐ दें दक्षिणाङ्गुष्ठाधः पर्वणि नमः ।

ॐ वां वामाङ्गुष्ठोर्ध्वपर्वणि नमः ।

ॐ यं वामाङ्गुष्ठाधः पर्वणि नमः ।

विष्णुषडक्षरन्यासः

ॐ ॐ हृदये नमः ।

ॐ विं मूर्ध्नै नमः ।

ॐ षं भ्रुर्वोर्मध्ये नमः ।

ॐ णं शिखायाम् नमः ।

ॐ वें नेत्रयोः नमः ।

ॐ नं सर्वसन्धिषु नमः ।

ॐ मः प्राच्याम् अस्त्राय फट् ।

ॐ मः आग्नेय्याम् अस्त्राय फट् ।

ॐ मः दक्षिणस्याम् अस्त्राय फट् ।

ॐ मः नैऋत्ये अस्त्राय फट् ।

ॐ मः प्रतीच्याम् अस्त्राय फट् ।

ॐ मः वायव्ये अस्त्राय फट् ।

ॐ मः उदीच्याम् अस्त्राय फट् ।

ॐ मः ऐशान्याम् अस्त्राय फट् ।

ॐ मः ऊर्ध्वायाम् अस्त्राय फट् ।

ॐ मः अधरायाम् अस्त्राय फट् ।

श्री हरिः

अथ श्रीनारायणकवच

॥राजोवाच॥

यया गुप्तः सहस्त्राक्षः सवाहान् रिपुसैनिकान्।

क्रीडन्निव विनिर्जित्य त्रिलोक्या बुभुजे श्रियम्॥1॥

भगवंस्तन्ममाख्याहि वर्म नारायणात्मकम्।

यथास्स्ततायिनः शत्रून् येन गुप्तोस्जयन्मृधे॥2॥

॥श्रीशुक उवाच॥

वृतः पुरोहितोस्त्वाष्ट्रो महेन्द्रायानुपृच्छते।

नारायणाख्यं वर्माह तदिहैकमनाः शृणु॥3॥

विश्वरूप उवाचधौताङ्घ्रिपाणिराचम्य सपवित्र उदङ् मुखः।

कृतस्वाङ्गकरन्यासो मन्त्राभ्यां वाग्यतः शुचिः॥4॥

नारायणमयं वर्म संनह्येद् भय आगते।

पादयोर्जानुनोरूर्वोरूदरे हृद्यथोरसि॥5॥

मुखे शिरस्यानुपूर्व्यादोङ्कारादीनि विन्यसेत्।

ॐ नमो नारायणायेति विपर्ययमथापि वा॥6॥

करन्यासं ततः कुर्याद् द्वादशाक्षरविद्यया।

प्रणवादियकारन्तमङ्गुल्यङ्गुष्ठपर्वसु॥7॥

न्यसेद् हृदय ओङ्कारं विकारमनु मूर्धनि।

षकारं तु भ्रुवोर्मध्ये णकारं शिखया दिशेत्॥8॥

वेकारं नेत्रयोर्युञ्ज्यान्नकारं सर्वसन्धिषु।

मकारमस्त्रमुद्दिश्य मन्त्रमूर्तिर्भवेद् बुधः॥9॥

सविसर्गं फडन्तं तत् सर्वदिक्षु विनिर्दिशेत्।

ॐ विष्णवे नम इति ॥10॥

आत्मानं परमं ध्यायेद ध्येयं षट्शक्तिभिर्युतम्।

विद्यातेजस्तपोमूर्तिमिमं मन्त्रमुदाहरेत ॥11॥

ॐ हरिर्विदध्यान्मम सर्वरक्षां न्यस्ताङ्घ्रिपद्मः पतगेन्द्रपृष्ठे।

दरारिचर्मासिगदेषुचापाशान् दधानोस्ष्टगुणोस्ष्टबाहुः ॥12॥

जलेषु मां रक्षतु मत्स्यमूर्तिर्यादोगणेभ्यो वरूणस्य पाशात्।

स्थलेषु मायावटुवामनोस्व्यात् त्रिविक्रमः खे‌உवतु विश्वरूपः ॥13॥

दुर्गेष्वटव्याजिमुखादिषु प्रभुः पायान्नृसिंहो‌உसुरयुथपारिः।

विमुञ्चतो यस्य महाट्टहासं दिशो विनेदुर्न्यपतंश्च गर्भाः ॥14॥

रक्षत्वसौ माध्वनि यज्ञकल्पः स्वदंष्ट्रयोन्नीतधरो वराहः।

रामो‌உद्रिकूटेष्वथ विप्रवासे सलक्ष्मणोस्व्याद् भरताग्रजोस्स्मान् ॥15॥

मामुग्रधर्मादखिलात् प्रमादान्नारायणः पातु नरश्च हासात्।

दत्तस्त्वयोगादथ योगनाथः पायाद् गुणेशः कपिलः कर्मबन्धात् ॥16॥

सनत्कुमारो वतु कामदेवाद्धयशीर्षा मां पथि देवहेलनात्।

देवर्षिवर्यः पुरूषार्चनान्तरात् कूर्मो हरिर्मां निरयादशेषात् ॥17॥

धन्वन्तरिर्भगवान् पात्वपथ्याद् द्वन्द्वाद् भयादृषभो निर्जितात्मा।

यज्ञश्च लोकादवताज्जनान्ताद् बलो गणात् क्रोधवशादहीन्द्रः ॥18॥

द्वैपायनो भगवानप्रबोधाद् बुद्धस्तु पाखण्डगणात् प्रमादात्।

कल्किः कले कालमलात् प्रपातु धर्मावनायोरूकृतावतारः ॥19॥

मां केशवो गदया प्रातरव्याद् गोविन्द आसङ्गवमात्तवेणुः।

नारायण प्राह्ण उदात्तशक्तिर्मध्यन्दिने विष्णुररीन्द्रपाणिः ॥20॥

देवोस्पराह्णे मधुहोग्रधन्वा सायं त्रिधामावतु माधवो माम्।

दोषे हृषीकेश उतार्धरात्रे निशीथ एकोस्वतु पद्मनाभः ॥21॥

श्रीवत्सधामापररात्र ईशः प्रत्यूष ईशो‌உसिधरो जनार्दनः।

दामोदरो‌உव्यादनुसन्ध्यं प्रभाते विश्वेश्वरो भगवान् कालमूर्तिः ॥22॥

चक्रं युगान्तानलतिग्मनेमि भ्रमत् समन्ताद् भगवत्प्रयुक्तम्।

दन्दग्धि दन्दग्ध्यरिसैन्यमासु कक्षं यथा वातसखो हुताशः ॥23॥

गदे‌உशनिस्पर्शनविस्फुलिङ्गे निष्पिण्ढि निष्पिण्ढ्यजितप्रियासि।

कूष्माण्डवैनायकयक्षरक्षोभूतग्रहांश्चूर्णय चूर्णयारीन् ॥24॥

त्वं यातुधानप्रमथप्रेतमातृपिशाचविप्रग्रहघोरदृष्टीन्।

दरेन्द्र विद्रावय कृष्णपूरितो भीमस्वनो‌உरेर्हृदयानि कम्पयन् ॥25॥

त्वं तिग्मधारासिवरारिसैन्यमीशप्रयुक्तो मम छिन्धि छिन्धि।

चर्मञ्छतचन्द्र छादय द्विषामघोनां हर पापचक्षुषाम् ॥26॥

यन्नो भयं ग्रहेभ्यो भूत् केतुभ्यो नृभ्य एव च।

सरीसृपेभ्यो दंष्ट्रिभ्यो भूतेभ्यों‌உहोभ्य एव वा ॥27॥

सर्वाण्येतानि भगन्नामरूपास्त्रकीर्तनात्।

प्रयान्तु सङ्क्षयं सद्यो ये नः श्रेयः प्रतीपकाः ॥28॥

गरूड़ो भगवान् स्तोत्रस्तोभश्छन्दोमयः प्रभुः।

रक्षत्वशेषकृच्छ्रेभ्यो विष्वक्सेनः स्वनामभिः ॥29॥

सर्वापद्भ्यो हरेर्नामरूपयानायुधानि नः।

बुद्धिन्द्रियमनः प्राणान् पान्तु पार्षदभूषणाः ॥30॥

यथा हि भगवानेव वस्तुतः सद्सच्च यत्।

सत्यनानेन नः सर्वे यान्तु नाशमुपाद्रवाः ॥31॥

यथैकात्म्यानुभावानां विकल्परहितः स्वयम्।

भूषणायुद्धलिङ्गाख्या धत्ते शक्तीः स्वमायया ॥32॥

तेनैव सत्यमानेन सर्वज्ञो भगवान् हरिः।

पातु सर्वैः स्वरूपैर्नः सदा सर्वत्र सर्वगः ॥33

विदिक्षु दिक्षूर्ध्वमधः समन्तादन्तर्बहिर्भगवान् नारसिंहः।

प्रहापयंल्लोकभयं स्वनेन ग्रस्तसमस्ततेजाः ॥34॥

मघवन्निदमाख्यातं वर्म नारयणात्मकम्।

विजेष्यस्यञ्जसा येन दंशितो‌உसुरयूथपान् ॥35॥

एतद् धारयमाणस्तु यं यं पश्यति चक्षुषा।

पदा वा संस्पृशेत् सद्यः साध्वसात् स विमुच्यते ॥36॥

न कुतश्चित भयं तस्य विद्यां धारयतो भवेत्।

राजदस्युग्रहादिभ्यो व्याघ्रादिभ्यश्च कर्हिचित् ॥37॥

इमां विद्यां पुरा कश्चित् कौशिको धारयन् द्विजः।

योगधारणया स्वाङ्गं जहौ स मरूधन्वनि ॥38॥

तस्योपरि विमानेन गन्धर्वपतिरेकदा।

ययौ चित्ररथः स्त्रीर्भिवृतो यत्र द्विजक्षयः ॥39॥

गगनान्न्यपतत् सद्यः सविमानो ह्यवाक् शिराः।

स वालखिल्यवचनादस्थीन्यादाय विस्मितः।

प्रास्य प्राचीसरस्वत्यां स्नात्वा धाम स्वमन्वगात् ॥40॥

॥श्रीशुक उवाच॥

य इदं शृणुयात् काले यो धारयति चादृतः।

तं नमस्यन्ति भूतानि मुच्यते सर्वतो भयात् ॥41॥

एतां विद्यामधिगतो विश्वरूपाच्छतक्रतुः।

त्रैलोक्यलक्ष्मीं बुभुजे विनिर्जित्य‌உमृधेसुरान् ॥42॥

॥इति श्रीनारायणकवचं सम्पूर्णम्॥

( श्रीमद्भागवत स्कन्ध 6,अ। 8 )

For Perfect Video on Naryana Kavach, Here is the link for same :

Source and Reference, All translations of Srila Prabhupad
Narayana Kavach by Geeta Press

https://prabhupadabooks.com/sb/6/8

http://bhagavata.org/canto6/chapter8.html
http://www.prapatti.com/ by Sunder Kidambi
http://www.vignanam.org/veda/narayana-kavacham-devanagari.html

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13 March

AstrologyKarma and Past Life AstrologyPast Life AstrologyPuraansVedic Astrology

Runanubandha part 1: Soulmates, Karmic Ties and Concept of Rinanubandhan in Vedic Astrology

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Concept_of_Runanubandha_Rinanubandhan

Written, Compiled and Researched

by Rocky Jamwal | Re-edited : January 2024

Introduction

Become familiar with the idea of karma and the relationship it has with runanubandha. Discover how our actions and intentions impact the experiences we have now and will have in the future. Examine the relevance of karmic ties and the ways in which they impact the relationships we have and the situations we find ourselves in. Explore the ways in which gaining an awareness of karma might enable us to make decisions that are conscious and so build a life that is more satisfying and meaningful.

First and foremost, it is essential that you have a solid understanding of the concepts of karama and karmic ties, as well as the ways in which these are connected to the debts of the past. Clearly, this demonstrates the cause for those seeds and how they are connected to previous incarnations. As will be shown in the following paragraphs, karmic deeds are neither a punishment nor a reward; rather, they are only a means of gaining insight into oneself and the unmet desires that continue to return from previous births in the cosmic cycle.

Understanding Runanubandha, Karma, and Karmic Connections

Karma is a notion that has its origins firmly ingrained in a wide variety of philosophical and spiritual institutions. It is the conviction that our deeds, intentions, and ideas all have repercussions that have an effect on the experiences we have as well as those we will have in the future. Every every action that we perform leaves an energy imprint that has an effect not only on our own lives but also on the lives of others around us, according to this concept.
The idea of runanubandha is one facet of karma that is often disregarded by people. Our karmic ties or debts with other people are referred to as runanubandha, which is a phrase that originates from the Sanskrit language. It is the concept that we are connected to other people as a result of the repercussions of our acts in the past, and that these ties have a substantial part in determining the situations that we are now facing.

Understanding Karma

The concept of karma is often characterized as a circle of cause and consequence. Every action that we perform will have a corresponding result, according to the rule of action and reaction, which states that they are inextricably linked. In addition to our physical and mental well-being, our relationships, and the circumstances of our lives, these repercussions may present themselves in a variety of different ways.

Keeping in mind that karma is not just about punishment or reward is an essential point to keep in mind. The system in question is not one of divine judgment; rather, it is a natural rule that functions in an unbiased manner. We are not subject to the influence of an outside force; rather, the outcomes of our activities are the direct result of the decisions that we exercise.

Samskaras are impressions or imprints that are created on our awareness as a result of our actions, intentions, and thoughts. These samskaras build throughout time and have an effect on the experiences that we will have in the future. Actions and intentions that are good lead to positive results, while actions and intentions that are bad lead to negative consequences.

Exploring Runanubandha

Through its emphasis on the interconnection of all creatures, Runanubandha develops the idea of karma and expands upon its definition. Essentially, it implies that we are connected to other people via a complex network of karmic relationships. These connections are developed by our encounters and relationships with other people, both in this incarnation and in prior lifetimes.

The concept of runanubandha suggests that every individual we come into contact with has a karmic tie to us. These associations may be either favorable or negative, depending on the nature of the activities that we have taken in the past. As an instance, we could have good connections with those who have assisted us in the past, whereas negative connections may exist with others whom we have caused damage to.

These karmic ties have an impact on the situations and relationships we are now experiencing. These things have the potential to influence the people we bring into our lives, the lessons we need to learn, and the difficulties we have to overcome. Insights into the patterns and dynamics of our interactions may be gained via the process of comprehending and accepting these connections.

The Significance of Karmic Connections

One of the most transformational experiences we may have is when we become aware of and comprehend our karmic ties. It enables us to accept responsibility for the acts we have taken and the results those actions have produced. It is possible for us to get a more profound comprehension of both ourselves and the relationships we have if we acknowledge these connections.

In addition, taking the time to acknowledge our karmic links may assist us in breaking away from destructive behaviors and cycles. It gives us the ability to think things through and make decisions that are in line with our goals and ideals. Through the cultivation of good acts, intentions, and ideas, we have the ability to realize a life that is more harmonious and meaningful.

It is essential to approach the idea of karmic links with an open mind and heart in order to get the best results. In spite of the fact that it may be tempting to place blame or seek retribution, the fundamental meaning of karma rests in the process of human development and change. We are able to break away from the cycle of bad karma and create a world that is more positive and loving if we concentrate on our own acts and intentions.

In conclusion, knowledge of karma and the notion of runanubandha, which is closely tied to it, provides significant insights into the interwoven nature of our lives. It is possible for us to gain the ability to make conscious decisions and to build a life that is more satisfying and meaningful if we have an understanding of the karmic ties we have with other people and the repercussions of our actions.

Note : For understanding Karmic Cycle one need to understand the essence of Karama from Bhagwad Gita and Mahabharta Bhishma Parva , chapters 43 to 124.

Understanding Runanubandha from Mahabharata

Story Begins : Mahabharata , Bhisma, Arjuna and Runanubandhan

An excerpt from the short narrative that depicts Bhishma and Arjuna having a conversation is shown here. During the Mahabharta conflict, Bhishma was fully aware of the fact that he was also on the side of the Kauravas; nevertheless, it was just his physical body that was on their side; his heart was not on their side.

During their conversation, Bhishma shared with Yudhishthira the following:

“My son, Duryodhana, was doomed when he ignored Krishna’s advice; your victory was guaranteed.” Place Shikhandi in front of me while we are engaged in combat, and I will let down my bow and arrows. I will not have a fight.”

Now the issue that has to be asked is, “Why Shikhandi?

“In his previous existence, Bhishma had turned down the opportunity to marry Amba, and he was aware that Shikhandi was none other than herself “.

It was her desire to get revenge on him. After that, she prayed to Lord Shiva, wishing for a blessing that would allow her to eliminate Bhishma herself. The blessing was bestowed upon her by Lord Shiva; she was reborn with the intention of killing Bhishma; however, Bhishma refused to acknowledge Shikhandi as a man and would not engage in combat with her.

This one again demonstrates that karmic connections always come to us in whatever form, whether it be in the form of revenge, love, or hatred, and that it often manifests itself as pains as well. Runanubandham, which translates to “karmic relationship with them,” is the format in which one must pay off his karmic obligation.

In addition, while Bhishma was laying down at the conclusion of the Kurukshetra War, after being wounded by Arjuna’s thousand arrows, Bhishma provided Arjuna with the following explanation of the previous life:

Oh, Pandavas ! The actions that we have taken in the past have resulted in everything. The seeds of plants will never germinate if they are not planted.

In a similar vein, actions that were carried out in the past, whether they were good or terrible, have the potential to bring about positive or negative outcomes in the present. One may acquire huge fortune in the present without exerting any effort if they have made charitable contributions in the past.
Tapas that were prepared in the past bring about joys in the present.

Through the performance of service to elders and gurus in previous lifetimes, one is able to acquire knowledge and intellect without having to formally study under any guru. If a person is able to observe non-violence in their previous life, then they will continue to live for a significant amount of time in their current existence.

Because of this, sadhus, also known as saints, constantly practice nonviolence, donate to charitable causes, respect gurus, and serve elders and visitors, among other things. Then and only then will they be able to take pleasure in the next death. To put it another way, it is all about carrying out good or bad karmas in the past in order to achieve a positive or negative outcome in the present.

(Mahabharta, Bhishma Parva,chapters 43 – 124)

Behind the Scenes: Figuring Out What the Story Is Trying to Say

Its the Karama that become the reason of this birth, after accumulating new karamas it leads to the basis of your next birth. After the death, soul of a person gathers all accumulated karamas from current one like a reservoir in that person’s mind. Later Divinity or God as per the divine Karmic law takes a handful of those Karmas and further it leads to a new karmic seed in the form of body.

So if a person has done good Karmas with those individual people, he/she might gets a good godly body in heavens first and then further they takes birth in a same learned, Religious and dutiful families, forms Close association with those family members in as a brother, sister, mother or father as a part of Karmic Rina, those having done good karama with that soul, during this whole process they enjoys relations with them.

If he/she has done bad karmas in past life then that person’s soul further goes to lower wombs of birds and animals.After moving through those lower Varnas, exhausting bad karmic seeds Soul further takes birth in those families having bad pending karmic deeds with them to further clear off debts in the form of karmic relations.This way process of Birth and death in the karmic relations keep going on unless and until karmas neutralises into zero.

( Source : https://gita-blog.blogspot.com/2013/07/our-present-life-is-result-of-our-deeds.html)

Law of Karama and Runanubandhan as per Bhagwad Geeta

Below are verses of Bhagwat Gita further justifies the Laws of Karama and connection with the Runanubandhan Theory:

“sariram yad avapnoti yac chapy utkramatishvarah grhitvaitani samyati vayur gandhan ivasayat”

(Bhagwat Gita: Chapter Fifteen verse 8)

“Sri Krishna said:O Arjuna, As the wind carries away odours from their seat, even so the Jivatma (soul), the lord of the body, snatching these (the mind & the senses) from the body, which it casts off, migrates into the body, which it acquires.

“yada sattve pravrddhe tu pralayam yati deha-bhrt
tadottama-vidam lokan amalan pratipadyate”

(Bhagwat Gita: Chapter Fourteen verse 14)

“Sri Krishna said: O Arjuna, When one dies in the mode of goodness, he attains to the pure higher planets of the great sages.”

“rajasi pralayam gatva karma-sangisu jayate
tatha pralinas tamasi mudha-yonisu jayate”

(Bhagwat Gita: Chapter Fourteen verse 15)

“Sri Krishna said: O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance, he takes birth in the bird & animal kingdom.”

Explanation : This shows that its Karamic debts which become the seed of our many births we take in any given life cycle.

If we See further Definition of Karmic action, Below mentioned quotes are well justifying the theory:

“Karma has been a pop culture term for ages. But really, what the heck is it? Karma is not an inviolate engine of cosmic punishment. Rather, it is a neutral sequence of acts, results, and consequences.

Receiving misfortune does not necessarily indicate that one has committed evil. But it is a sufficient indicator of something else.And that something else can be anything, as long as it is a logical consequence of what has come before.

Consider: if you fall into a well, you are not a bad person who deserves to suffer—you are merely someone who took a wrong step. Or someone who had one drink too many. Or got a head rush due to poor circulation. Or forgot to wear your glasses. Or— The reasons are plentiful, and all plausible. But the chain of cause and effect goes way, way back into the deepest hoariest recesses of your personal past. So never rule out retribution. But never expect it.”

by Vera Nazarian, The Perpetual Calendar of Inspiration

When you seek questions those are unfulfilled and having no clue from anywhere, that simply indicates those are nothing but are deep rooted lessons of past karmic actions.

“If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].If the ‘effect’ is experienced, [karmic] bondage is created. If one experiences the ‘effects’ alone by himself, the [karmic] bondage will not be sticky. If he involves another person in it, the karmic bondage will be sticky.”

― Dada Bhagwan

The Relationship Between Runanubandha and Vedic Scriptures in Padma Purana

An explanation taken from the Padma Puran

There is a notion that posits the presence of karmic relationships between persons. This idea is known as runanubandha, which is also known as the cycle of indebtedness. According to this theory, every single human being is linked to other people by means of a complex network of debts and responsibilities that have been accumulated over the course of several incarnations.

The consequences of these relationships may be either favorable or harmful, and they have an impact on the way our lives unfold.

Runanubandha is a notion that is extensively treated in the Padma Purana, which is one of the eighteen Mahapuranas. This ancient literature places a strong emphasis on the significance of comprehending and resolving these karmic debts in order to achieve spiritual emancipation attained.

Vedic scriptures, including the Vedas, Upanishads, and Puranas, serve as a guiding light for individuals seeking spiritual wisdom and enlightenment. These ancient texts contain profound insights into the nature of existence, the purpose of life, and the interconnectedness of all beings.

Within the Vedic scriptures, the concept of Runanubandha is intricately woven into the fabric of karma and rebirth. It is through these texts that we gain a deeper understanding of the intricate workings of the universe and the role of our actions in shaping our destiny.

Quote from Padma Puran :

“Runanubhanda Rupena Pashu Patni Suta Aalaya Runakshaye Kshyayaanthi Tatra Parivedana.”

(Padama Puran)

Meaning: Every Relations are the result of previous birth bondage. Once the debt is annihilated there is no relationship and hence end of suffering in this Samsara.

The Hypothesis behind Runanubandha

When we are tied by karmic links that have lasted for many years, it is not simple to comprehend what these relationships are or why we continue to adhere to them from the time we were children. We engage, share, love, and react to a large number of individuals in a manner that is unique to each of us. One of the most effective methods for comprehending karmic bonds is to just be quiet, comprehend them, and pose a multitude of inquiries to one’s own soul.

In layman language, a karmic relationship is a deep-rooted karmic action-based romantic bond that is formed with someone with whom you feel connected always and somehow you think you are made for, and most probably it might belong to your soul group categories in order to repent, heal past life lessons, and ease the pain a soul has been going through for many years.

The category of karmic connections is the kind of relationship that seems to be a soulmate-like tie, which is something that no one seeks in a direct manner, but in the end, everyone will obtain it in the karmic cycle of this life. In addition to being difficult to comprehend and emotionally draining, these relationships may sometimes manifest themselves in the form of verbal and physical aggression, and most crucially, they are characterized by a dominating and manipulative nature from the beginning.

There is no way to escape such karmic bindings until and until the soul has been able to acquire a profound understanding of his karmic teachings. In the meanwhile, they continue to go through a cosmic cycle for years in order to comprehend one another.

Those are awaiting them from this birth system. The only way to mend and comprehend a karmic connection is for one or both of the parties involved to make an effort to comprehend the spiritual foundations of the relationship and to make the choice to break free from the karmic cycle and develop their spirituality. In order to put a stop to a karmic connection, one must improve their strength and broaden their perspective, as well as develop their spirituality and think more deeply about life. When any of the individuals involved in the karmic relationship make the decision to entirely disengage from the connection, whether it be physically or spiritually, the relationship will come to an end.

In order to get a complete understanding of a karmic connection and to cure it, you need to devote a significant amount of time to self-realization or evaluation. Before you decide to go on to the next relationship, you need first look inside yourself to completely grasp the process of the whole connection, which includes the lessons that the relationship has taught you that you need to learn.

Decoding Astrological Mystery of Past Life Astrology and Past Life Regression : Past, Present, and Beyond – Part 1

Does the Really True Soul Mate Exist? : The Seed of Karmic Lessons

Is it a Chain of Karmic Relations ?

You will find that things continue to repeat themselves in any new relationship if you immediately jump into a new relationship without even realizing, repenting, or self-evaluating the entire situation of the bond without understanding the pattern of the relationship. This is due to the fact that the deeply rooted issues have not yet been fully healed and realized within the new relationship.

The decision to If you get into a new relationship too soon after the conclusion of the previous karmic tie, you will once again reopen some portions of the pattern cycle of karmic pains. The realization of the error that you are making in previous relationships is the core of a karmic tie in any karmic misery that you may be experiencing. The time and the scars that have been caused by all of the relationships, as well as the time that they need to educate and heal you, must be given to them.

Once you have learned the karmic lessons and patterns of keeping falling in multiple relationships and you have tried to break down this pattern by growing spiritually, at the end you will be free from all of your patterns in a one-way go and you will be a free bird for forever where there will be no pending karma in your basket. Without any involvement from you, even this cycle will finish itself for the other person on its own without any involvement from you. In any life, if you have made an effort to thoroughly heal the lessons that you have learned inside yourself, you will be free from all of the karmic connections that are still lingering from the past.

After the ultimate ending revelation and the breaking of the pattern of karmas, learning, suffering, and mending the karmic tie, the only method to meet genuine love soulmates will be feasible. This is the only circumstance in which this will be achievable. One of the reasons that a karmic connection appears in our life is to bring to our attention the shame, remorse, and unresolved grief that we have carried with us from a number of previous incarnations. As you go through the suffering that is associated with your karmic cycle, you will be able to open yourself up to the possibility of experiencing the genuine love partner that you truly deserve throughout this life cycle.

Does Astrology Have an Answer? The Investigation

Astrologically, we can understand those karmic bonds but not in an easy lay man language via what we are studying from classical scriptures but yes there are many tools and system to understand ” runanubandham” concept or Karmic relations between two people via Jamini and Nadi systems.I have tried to explain the concept of karmic relationships and Runanubandha concept from many of jamini sutras and what i have observed from past many years in many different charts. but first of all we need to understand the basic concept, what actually is Runanubandha or Karmic debit of two people or the people we interact with them.

What are soul mates? Are they different from karmic relations?

When it comes to the spiritual realm, a soul mate may be any relationship that has a significant position in your life. It might be a member of your family, a close friend, or even your romantic partner. These are spirits who have a different purpose in life and come into our lives for more significant causes. They also have more profound lessons and teachings associated with them.

Every single human being has a certain kind of soul, such as Satvik, Tamasik, Rajasic, and so on. When we come into contact with other souls of this kind in our lives by following tatava in them, it often results in frictions that are similar to two energy forces that may produce effects that are distinct, exciting, and difficult. Some souls may have the impression that they have known each other from previous lives; others may have a conflict with one another; and yet others may have the impression that they have never been in the company of such a person before.

Some of the souls who enter our lives assist us in developing a deeper love and knowledge for one another, while others assist us in gaining insight into universal truths or learning challenging lessons in life, whether they do it in a harsh manner or in a really genuine one. Every single one of those souls who enter our lives brings about crucial life-altering situations for the sake of a higher cause.

Spiritually speaking, soulmates are like mirrors that reflect who we are. Our own soul is reflected in what we perceive in the soul of another person. When we are able to understand other people’s souls as “mates,” even our adversaries, as members of our family who are there to teach us lessons about life, then our whole perspective of other people and our relationship with them undergoes a complete transformation.

The deeper meaning of “Runanubandha” ?

We take birth in a family, we meet friends, we meet parents, we meet many partners, we indulge with them, we create further karmas, and finally, after doing many sins and karmic actions, we fall in a good relationship, or either we feel like marriage is a burden to us, we feel that parents are not listening to us, and we leave our parents and close friends circle and live in isolation to repent those sufferings; the question is, why is it so??. We carry certain karmas and exhaust some of them, and those that we left behind we brought away with us for the next incarnation. This is a concept that is quite plain to understand. What are your thoughts on the fact that this karmic cycle contains a profound mystery?

Sri Sri Ravishankar’s view on the concept of Rnanubandhan

According to Sri Sri Ravishanakr ji’s explanation of the law of Rnanubandhan, we shall encounter a variety of people during our life. These individuals may take the shape of a mother, a father, siblings, sisters, a spouse, children, and so on. Only because of the unpaid obligations from previous lifetimes that we carry with us, we are able to give birth to a family. According to the mathematical explanation, at the same time that we are establishing accounts, we are also debiting and crediting all of those karmas with those accounts. Because of our indulgence in them, we have accumulated a large number of karmic debts with all of the people with whom we contact. Each and every one of our karmic obligations, also known as Rina, ultimately results in some kind of bondage or attachment, also known as bandhan, with the others with whom we engage in interactions. What it says about karmas, according to the principles of the Bhagavad Geeta, is that all of these karmic attachments will attempt to drag us into the wheel of life, or you might say the karmic or cosmic cycle, again and again, until and until we exhaust them. This is what it says about karmas if we examine thoroughly.

( Art of Living – Gyan Dhara – The Law of Karama:

Runanubandha, Relationships, Astrology)

The True Definition: Runanubandha

In reality, Runanubandhan is the bond of karmic activities that occurred in previous births. These actions are the outcome of karmic debts that are at the base of the repeated lives that we participate in within this cosmic cycle. The many karmas that we are doing in our day-to-day lives lead us to a great number of “Rina,” and this Rina, in turn, leads to karma once again.

It is a cycle that goes in both directions. If you have ever given or done anything to another person in a previous life, the memory of those karmic deeds will be stored in your soul, which is also known as your astral body, and there will be a connection between the soul and all of the memories. In this life, the person or soul to whom you have done anything, whether it be something good or something harmful, will be your debtor or your creditor. In the event that you have taken anything in the past, it will be taken away from you in whatever birth that you take; it may be this present delivery, or it could be because of some birth. You will be rewarded in some way in the future for the good deeds you have performed in the past.

The astral body continues to store the memories, sorrows, and joys of all of the Runanubandham relations in countless incarnations. This occurs in the various births that we take. There is no use in attempting to break free from the cycle of birthing unless and until all of the karma that is stored in the soul body is either burnt away or exhausted by the physical body. According to logic, we are recollections of the runanubandham that occurred throughout each and every incarnation, and the numerous karmas that we do in each connection are a reflection of some kind of runanubandha.

Those individuals with whom we have a strong connection or relationship will be a part of our strong runanubandha.

In this life, these individuals typically become our parents, spouses, children, and close friends.

What Sadguru has to say about Runanubandha

I have discovered that in many instances, individuals continue to engage in several sexual and physical intimate relationships with a large number of others, and even they do not feel or know what they are doing. This is something that I have personally seen. Later on, when karma begins to play its part in the form of pain in their intimate relationships, such as marriage and children, people either make an effort to forgive themselves or experience intense feelings of guilt in their subconscious mind. It is the issue of why this is the case.

It is clear that Sadguru Ji has stated, “Sexual relationships have the greatest impact on our lives in terms of the amount of memory or subconscious impression they leave in our minds as compared with any other kind of touch or any substance you come into contact with.”

This statement is in accordance with the Runanubandha theory, which is explained in Karma and Memory. In order to get a complete grasp of Runanubandhan, it is essentially the physical memory that is connected to the soul that we carry from. The acquisition of this memory may occur via any sexual interaction, even those that are based on blood.

It is said by Sadguru Ji that when it comes to sexual interactions, a woman’s body has a far greater memory and tolerance ability to experience the pain and amount of suffering that is associated with that, and it may lead to feelings of guilt or a sense of distinction. The body of a male has a far greater capacity for memory when it comes to genetic material.

In general, a woman’s body stores less physical memory than a man’s body does after the age of eighteen to twenty-one years old. A woman is required to have a kid from a guy who is not genetically related to her in order for this to occur. This is the primary reason why nature has proceeded in this manner. Her genetic memory must be reduced in order for her to be able to carry the kid to term. This is of the utmost importance.

( Karma and Memory by Sad guru)

Resolving Karmic Debts

The Padma Purana provides insights into how to resolve our karmic debts and liberate ourselves from the cycle of Runanubandha. It emphasizes the importance of self-reflection, selflessness, and acts of compassion.

By engaging in selfless actions and cultivating a mindset of forgiveness and understanding, we can gradually dissolve our karmic debts and alleviate the burdens they impose. The scriptures encourage us to let go of resentment, seek reconciliation, and strive for spiritual growth.

The Path to Liberation

The ultimate goal of understanding Runanubandha and resolving our karmic debts is to attain liberation or Moksha. The Vedic scriptures teach that by breaking free from the cycle of birth and death, one can merge with the divine and achieve eternal bliss.

Through self-realization and spiritual practices such as meditation, yoga, and selfless service, individuals can transcend the limitations of their karmic debts and realize their true nature as divine beings.

Conclusion

Runanubandha is a concept that is addressed in the Padma Purana and other Vedic traditions. It provides significant insights into the interconnection of all creatures as well as the role that karma plays in molding our existence.

By gaining a knowledge of our karmic obligations and working to resolve them, we may create the road for our own spiritual development and freedom. In order to break free from the cycle of Runanubandha and achieve spiritual emancipation, let us take the lessons of the Vedic texts to heart and make it our goal to develop compassion, forgiveness, and selflessness in our daily lives.

In the next section, for the purpose of gaining an understanding of the astrological notion of rinanubandha, we shall examine several sample charts.

Stay connected for more articles on Past Karma, Rinanubandha & Karmic connections

Part 2: Rinanubandhan Part 2: Understanding Marriage, Karmic Bonds, and Soulmate Relations Astrologically

URL for Part 2 : https://vedicsiddhanta.in/2017/07/runanubandham-theory-part-2.html

With Thanks & Regards,

Rocky Jamwal

Source, Reference and links :

[1]. K.N Rao : Karma & Rebirth in Hindu Astrology

[2]. Karma and Memory by Sadaguru ji

[3]. Dada Bhagwan :

https://medium.com/@dadabhagwan/what-is-runanubandha-and-how-is-it-different-from-karma-81ca8c86b6bd

[4]. Art of Living – Gyan Dhara – The Law of Karama: Runanubandha, Relationships, Astrology

[5]. Mahabharta Bhishma Parva , chapters 43 to 124.

[6]. Gita-Blog

14 February

Astronomical TransitsMundane AstrologyPuraans

Rohini Shakat Bhedan Yoga : Why Saturn Never enters into Rohini Star 4th Pada while transiting in Taurus sign ?

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Rohini Shakat Bhedan Yoga : The historical insight of Saturn transit in Rohini Nakashtra based on Padma Purana.

In Brihat Samhita of Varahmihira author explained many of exponential principals while predicting natural catastrophes symptoms and most are readily manual for today’s researchers for highlighting cause and impact of sun-spots, planetary movement overs different Nakashtras mandalas for understanding Earthquakes, Rainfall, Drought and famines etc. As we already know why Varahmihira was one of an eminent astrologer, astronomer and Mathematician in the era of Vikrama Aditya, interpreted many of incidents for saving the kingdom from miseries. He was one of an excellent interpreter in analysing and understanding the language of nature but the irony is today’s modern discoverers completely ignoring this ancient art of nature for understanding its language.

Varahmihira in around 412 A.D quoted and opined that formation of Sun Spot usually brings Famine in the land and gives huge magnet storms in earth.this was found to be the case during the famine of 1876-77.

The great famine of 1876 (also the Southern India famine of 1876–78 or the Madras famine of 1877) was a famine in India that began in 1876 and affected south and southwestern India (Madras, Mysore, Hyderabad, and Bombay) for a period of two years. In its second year famine also spread north to some regions of the Central Provinces and the North-Western Provinces, and to a small area in Punjab. The famine ultimately covered an area of 257,000 square miles (670,000 km) and caused distress to a population totalling 58,500,000. The death toll from this famine is estimated to be in the range of 5.5 million people.

From above all conditions, we can conclude our Hindu astronomers were not wrong on interpreting nature language i.e impact of Sun Spots, Solar & lunar eclipse, planetary moments, weather uncertainness, rains, floods and sudden catastrophes.

It is well-known fact that all India observe anxiously the course of the moon with respect to the four stars of 10th constellation when the sun is in the sign of Aquarius from “10th Feb to March 10th”, with a hope of future agricultural prospects of the land , the market price of food grains is once lowered or raised according to as the moon’s course lies to the south of the course stars or more and more to the north of the southernmost star.

It was also stated in ancient treaties that if the moon should Pass to the north of all the four stars the world would be at an end.

It is very much evident in scientific language as per what our modern astronomer’s moon will never pass to the north of all the four stars but in 1876 the moon course was lay between the north-most star and the one next to it. So we can assert our ancients treaties on reading nature languages aren’t wrong.

Now coming to Saturn course, according to our ancient Hindu astronomers if Saturn should enter the constellation of Rohini (4th pada) the world would be at an end.

The story belongs from during the era of Maharaja dasratha’s , one of astronomer form his court announced to the prince the dreaded entry of Saturn into the said constellation that the prince once flew in the air and stood before Saturn in his orbit resolved to stop this course; that Saturn, pleased with the prince’s boldness, promised never more to enter the circle.

There is a complete reference in Uttrakhand section of Padma Purana where Lord Shiva is explaining to Rishi Narda about the role of Saturn for both mundane as well as for individual horoscopes during Saturn course to Taurus when it was in Kritika (10 Degree) about to enter Rohini Nakashtra.

King Dasaratha was warned that this would lead to terrible famine and also indicates a sign of war.

King dashratha reached “Shani Yuga” and he told to Saturn if he enters Rohini constellation all would be destroyed, Dashratha asked Saturn to save the world from the agony of wars and famine. Dashratha Paid Respect and praised him to ask for a boon, Saturn was very happy with Dashratha gesture, somehow Dashratha saved as seeing his boldness in front of him

Dashratha recited ” Neel Shani Stotra” to propitiate Saturn as advised of sages and praised Saturn with verses. Saturn was much impressed and told dashratha to ask for boon . Dashratha requested him never to do “ Shakat Bhedan” to which Saturn Consented.

In the Book “Shani Shaman” it was well written about Saturn and King Dashratha and descriptions of “ Rhone Shakta Bhedan Yoga (Rohini Shakat Bhedan Yoga)” Which means entry of Saturn in Rohini Nakashtra will cause Terrible Famine for 12 years”

This was the whole story behind Saturn entry in Rohini Nakashtra.

Modern Astronomical fact has shown that ordinarily, Saturn will never enter the said circle, a circumstance which shows that the story is simply intended to cover an astronomical truth. it is well known that recently Saturn approached the circle to within a degree from it but did not enter it.

It is well known that recently Saturn approached the circle to within a degree from it but did not enter it.

So, we can ascertain that our ancient Hindu astronomers are wise in interpreting, observing and tabulation of the phenomena of nature.

There are lots of effects seen for Saturn entry in Taurus in recent many years which are mentioned below :

1) when Saturn entered Taurus on 12th May 1912 and Stayed there till 1914, while it was Rohini Nakashtra from 11 August 1912 to 3 May 1914, 1st World War started on November 29, 1913, to May 1914.

2) India Rise of nationalism establishment of Hindi association for freedom of India in USA Portland in May 1913 and publication of the first issue of Ghadar November 1913.

3) Mahatma Gandhi Started Satyagraha movement in South Africa.

4) Saturn again entered in Taurus in 1942 from 4 March 1942 to April 24 1944. There was a war of India in 1942 and famine of Bengal happened.

5) Quit India movement started in 1942.

6) Saturn entered in Taurus on 29 April 1971 – 11 June in 1973 “Indo Pakistan” war Started in 1971 ( July 22 to Nov 1971), Revolt Started in East Bengal and events lead to Pakistan war.

7) Saturn entered on 6 June 2000 to 22 July 2002, on 26th January 2001 Earthquake of Gujarat Bhuj happened, it was one of worst earthquake happened in the subcontinent for half a century, approximate 2.5 million people died.

8) On 11 September 2001, there was an attack on America.

9) USA war Against Afghanistan started.

10) The attack on Indian Parliament on 13th December 2001.

11) Godhra riots of Gujarat started on 28th February 2002.

Solution : Best Remedy is to Recite and Propitiate Lord Saturn by Shani Stotra Created by King Dashratha or Read Whole Story of King Vikrama Aditya , Read About lord Saturn in Padma Puran and Read Shani Shaman Book and understand its course for different zodiacs and do remedies as mentioned in Shani Shaman, Be calm and down to earth and do your responsibilities of Real-world seriously , make your self more serious towards your moral duties, respect women.

Source and Reference :

Brihat Samhita By N.C Iyer for Knowledge and Public Sharing

22 March

AstrologyCosmologyPuraansSpiritual ScienceSpirituality

Quantum mechanics in Jyotish – Understanding Multiverse Karma, How our karmic energy effects our time thread

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How our karmic energy effects our time thread and planetary motions

Karma is widely considered as a continuous process, always in motion and moves with perfect order and speed. Every karma has its perfect order and bind with multiple time threads those made out of our karma either in past, present or in future actions. Whatever we do in any form either physical one or mental are simply connected with these time threads and every action and thought travel in universe also connected with these multi-verse time threads, thus shows how time is connected with every and each part of our karma which means karma is an eternal process and has perfect order and rotatory speed.

That’s what lord Shiri Krishna said in Bhagwat Geeta in Chapter 3, Text 5, Karma-yoga :

TEXT 5

Na hi kascit ksanam api

jatu tisthaty akarma-krt

karyate hy avasah karma

sarvah prakrti-jair gunaih

SYNONYMS

na—nor; hi—certainly; kaścit—anyone; kṣaṇam—even a moment; api—also; jātu—even; tiṣṭhati—stands; akarma-kṛt—without doing something; kāryate—is forced to do; hi—certainly; avaśaḥ—helplessly; karma—work; sarvaḥ—everything;prakṛti-jaiḥ—out of the modes of material nature; guṇaiḥ—by the qualities.

TRANSLATION

” All men are forced to act helplessly according to the impulses born of the modes of material nature; therefore no one can refrain from doing something, not even for a moment.”

(Reference – Bhagwad Geeta, Karma Yoga, chapter 3, Source – http://asitis.com/3/5.html)

” karma is a flow and no one can sit idle, everyone has to do its associated karma to survive in the karmic world, even god itself never sit idle either it is a physical or mental one. Karama always in action even when one is not willing to act in any way “.

This shows how god is itself in motional form but the rotational speed of god and our karma bind with us Only with our soul and way we think broadly that only decides how we can understand god around us and how our karma matters much in understanding actions of planetary forces.

Now, what are Time threads?

In a questionnaire dialogue between Charlie Kaufma and Brian Greene regarding understanding on the fabric of time and cosmos, famous astrophysicist Brian Greene explained in a very simplest form how we can understand time in our day to day life –

The Question was: What is Time?

Mr Greene said: “The mechanism by which you can notice the change is exactly the definition of time ” He suggested that it may be a derivative idea, an emergent property, not elemental to the first equations of physics. The equations certainly do not distinguish between past and future. In fact, all moments of time are in existence. We can imagine an expanse of space before our eyes, but not time. This is merely a limit of our representative imagination. It is just as “real,” even “material,” as this computer, or the Pacific Ocean.

Why do we experience a sequence—a passage, a flow—of time?

Mr Greene offers an evolutionary explanation. Establishment of a now (including an imprinted past in the form of memory) distinct from a future leads to predicting and anticipating, planning and striving, brain-initiated functions that encourage acquisition of energy until the replication of DNA, and thus survival in nature. Mr Greene insists that there is no mathematical distinction between present and future. There is no unique NOW. (“And is that, is that what they’re thinking these days?” said Mr Kaufman, mind blown, to a laugh).

Words ultimately fail here– although Mr Kaufman’s, writer that he is, was often perfectly selected. “Now is a function of a brain. If there is no brain, I think there is no now. It just is, whatever that means.” (“Do you guys . . . smoke a lot of pot?” the novelist and Kaufman-collaborator Susan Orlean humorously asked during the question period). Let it be known, too, that quantum physics complicates this picture.

(Reference – http://thebeautifulbrain.com/2010/03/brainwave-charlie-kaufman-brian-greene-at-brainwave).

What is time in Vedic Cosmology ?

The Hindu concept of time is cyclical (and eternal and degenerative). Time is preciously based on two schemes, one is used for creation and destruction of planetary structures for human beings and it is endless, eternal and cyclic in nature and another part of the time is purely mathematical also cyclic in nature and preciously exist in both material and non-material form.

That shows time is circular and cyclic in nature and keep moving around us. Question is how we can relate it and understand it in our day to day life actions.

The answer is simple – Our Karma decides how we move in time threads.

The karma we do decides how it has perfect speed and harmony with nature itself. If we look out at scientific definition of Time is what -It is also simply a cyclic or circular motion and follows a certain amount of speed based on our karmic energies based on spiritual aspects.

If we compare it with planet’s – they are also in motion, cyclic and circular in nature too and thus shows they too have some karma or actions or certain amount of energies associated with them and follows certain order and speed since many eras from the beginning of creation with many variations in speed and motion shows root of everything, including time is – The speed and Motion of our karma.

Something’s keep flowing and keep moving everything in perfect order is simply our karma and energies associated with those karmas.

Take an Expression as T – Time, K – Karama and P – Planets and write it down as a direct proportion relation of karmic motions acting as key and shows a formula for decoding time and karmic link.

i.e Time = Karama x Motion + Cyclic loop, Planets also works on same phenomena = Speed x Motion + Cyclic Loop.

Moving in certain order following a system.

That shows Both time and Karma is Interrelated to each other in some way, what we do directly effects our time threads and same effects thus are seen via planetary movements too.

This means that everything is karmic in nature from individual actions to natural disasters at a particular location’s. Our karmic energies thus influence actions pertaining to natural forces either it is individual or its a group actions.

If you want to understand how planets are effecting us this is the answer for them those who are always in a state of dilemma how planets affect our karma and how our karma are interrelated with planetary action in a vice versa relationship.

This proves Jyotish Planetary science is simply a karmic science based on our karmic actions and energies associated with them.

The motion of planets is simply relative to our motion and speed of karma.How well we do our karma will decide our destinies and planets effects will reflect it in the same and can be astrologically analysed.Same way the time is moving karmas are also moving and relative with our planetary speed and motions.

If you can move your karma fast maybe you can cross time dilatation and able to travel in an interstellar manner. Simply, Time, karmas and planetary motions are moving in perfect harmony with each other if you stop, time will be stop for you but it will keep running eternally in background as always endless in a circular loop.

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Introduction

Understanding Runanubandha, Karma, and Karmic Connections

Understanding Karma

Exploring Runanubandha

The Significance of Karmic Connections

Understanding Runanubandha from Mahabharata

Behind the Scenes: Figuring Out What the Story Is Trying to Say

Law of Karama and Runanubandhan as per Bhagwad Geeta

The Relationship Between Runanubandha and Vedic Scriptures in Padma Purana

“Runanubhanda Rupena Pashu Patni Suta Aalaya Runakshaye Kshyayaanthi Tatra Parivedana.”

The Hypothesis behind Runanubandha

Does the Really True Soul Mate Exist? : The Seed of Karmic Lessons

Does Astrology Have an Answer? The Investigation

What are soul mates? Are they different from karmic relations?

The deeper meaning of “Runanubandha” ?

Sri Sri Ravishankar’s view on the concept of Rnanubandhan

The True Definition: Runanubandha

What Sadguru has to say about Runanubandha

Resolving Karmic Debts

The Path to Liberation

Conclusion

Rohini Shakat Bhedan Yoga : The historical insight of Saturn transit in Rohini Nakashtra based on Padma Purana.

How our karmic energy effects our time thread and planetary motions

Now, what are Time threads?