As a result of reading the prior piece, we are now familiar with all of the characteristics necessary for appreciating the attributes of one’s partner and are able to identify all of the individuals who are or are not suitable candidates for marriage.

Apart from Natal chart 7th house, 7th lord, its nakashtra and lord placement,  analysis of the “Up-Pada Lagna” and D9 is equally important to gain insight into the true character and attributes of the partner. However, Uppada Lagna is considered to be of considerable importance in Jamini astrology to true and soul nature of spouse. It is a concept that aids in determining the appropriate time to get married and offers insights into one’s experiences inside a marriage when it is used with chara dasha. It is necessary to have a more in-depth understanding of the 12th house, and then it is necessary to observe how the UL is the person who represents this. The Upapada, which can also be referred to as the Guana Pada, is that which rides the 12th house; it reveals who represents the image of the 12th house,  your spouse or one who live always either in a sentence or in a house.

Spouse characteristics and understanding capable spouse from Natal Chart 

When analysing a natal chart for marriage and relationship analysis The 12th house plays a major role in understanding Up-pada lagna, as the 12th house from the ascendant, is the house where you spend all of your intellectual and emotional energy, as well as what you have given in the past and what you provide physically to others. Its the house where you give or sacrifice everything. The 12th house represents places like prisons, hospitals, monasteries, ashrams, the joys of the bed, sleeping (which can cause loss of consciousness), and the bed in which one sleeps to loose your self conscious. Giving back to the community is an expression of one’s energy, and the 12th house reveals the channels via which one channels that energy. Giving to charitable causes is an example of shubha yoga, which is practised in the 12th rung of the yoga hierarchy. Ashubha yoga refers to the practise of placing one’s vitality in unfavourable circumstances, and malefics in the 12th signify doing so. The maranakaraka sthana in the 12th house is where the Sun is placed since the 12th house is Saturn’s domain and Saturn’s domain is devoid of life and light.

twelfth house is known as the home of sacrifice or giving, and the Arudha of this house reveals to whom you are making sacrifices. Those that benefit the most from your generosity are typically your wife and children. When a person first becomes financially independent and is able to provide, marriage naturally follows. Sometimes this giving will consist of little more than monetary assistance, while other times it will take the form of in-home caregiving. One must understand the significance of the fact that if there is no giving, then there is nothing to keep a connection going. You would not want to marry the partner if they had not done anything for you in the relationship.

The 7th house is the 8th house from the 12th house, and it reveals what is bringing together two people who were previously separate. The 12th house does not represent sexual activity; rather, it represents solitude or celibacy, and the 7th house, which is the 8th house from the 12th, is what brings an end to being alone. The 12th house is associated with sanyas and celibacy; the 8th house from this terminates that, causes a person to be married, and eliminates celibacy; hence, the 7th house must be pure in order to keep sanyas, and the length of sanyas may be seen from the 7th house. As a result, the UL is not utilised in order to view the sexual partner or sexual relations; rather, the A7 is utilised.

The 12th house is the house that comes 8th after the 5th house, and it provides insight into how long your kula, lineage, or family has been around. The UL reveals the members of your kula, family, or lineage who will assist you in ensuring their lifespan. The 7th house is located three houses away from the 5th house, which indicates that it is upachaya from the 5th house and that it will cause your kula to expand. The 12th house is the sixth house from the seventh house, and as it is also upachaya for the seventh house, this indicates that there will be an increase in sexual activity.

It is associated to the pleasures of the bed since this is the area where one can be alone to cultivate the seventh house and allow it to mature into genuine closeness. On the other side, the sixth house is located directly opposite the fifth house, making it a maraka, or “death giver,” to the fifth house. This placement is unfavourable for having children or expanding one’s kula, and it suggests that one should lead a celibate lifestyle. It is essential to keep in mind that the twelfth house plays a significant role in interpersonal connections, but it does not denote sexual urges or needs.

Readers can go through part 1st to understand all the factors responsible for spouse characteristics identification by bellow link  : 

https://vedicsiddhanta.in/2017/07/how-to-find-spouse-first-alphabet.html

The Darapada, which is also referred to as the A7 pada, is an extremely important tool for gaining insight into the personality of one’s partner along with sexual traits of partner. In order to determine it, one must count the seventh house from the ascendant and then locate the lord of that house in the Navamsa chart. The location of Darapada in the Navamsa chart reveals information about the spouse’s physical appearance, personality traits, and overall compatibility.

Eligibility of the Spouse ( UL) and actual Meaning 

Whenever you are looking for deep relationship from natal chart, always check the UL (Up-pada) along with 7th house, 7th lord , Venus and Mars placement in  both Natal and Navamsa chart  which will indicate the actual nature of the eligible spouse. This should only be done for serious partnerships. Upapada, also referred to as ‘Arudha’ of the 12th bhava’ of the chart, The 12th Bhava signifies to give, to sacrifice, and to expand. This pada’s purpose is to ascertain how the native truly feels about their spouse on the inside.

The relationship between the lord of Upapada and the lord of Lagna will be the determining factor in determining whether or not the marriage or relationship will mature. If UL is well positioned in Trines or Kendra’s and also falls in trine to the lagna of the spouse, then this is the best match for marriage. If UL is not well placed in Trines or Kendra’s, then this is not the best match for marriage. If, on the other hand, the lord of the Upapada moves to the 12th house, this is interpreted as a sign that the marriage will not progress at all.

This might also be an indication that there are delays, difficulties, or unanticipated troubles developing in married life, which frequently result in the marriage being denied. Any planet that is located in UL reveals information about the soul character of the partner. For example, if the moon is located in UL, the partner is likely to be sensitive, highly kind, fair-skinned, and loving.

In the same manner, if Venus is located in UL, the nature of the partner’s romance, passion, beauty, artistic ability, and sensuality will be characterised by these qualities. If Ketu or Jupiter were situated in UL, the partner’s personality would be spiritual and fair if either planet was present there. Saturn in Ul would in some way bestow upon a married couple an Orthodox spouse who observes long-standing customs and fashions in married life. It is of the utmost importance that the sign or rasi of the Upapada be auspicious with respect to the Lagna of the native without any malefic influence. This is because the Upapada dictates the personality or attitude of the person towards the spouse, who is a lifelong partner.

The native’s moral rectitude and the manner in which they would treat their partner are both directly related to how fortunate it is for the native. If the UL Rasi were to suffer any kind of affliction, the entire picture of the traits of the spouse would shift. This would imply that the factors of compatibility (fidelity, affection, and so on), which constitute the basis for a successful spousal connection, are either doubtful or completely absent depending on the inauspiciousness or ailment of the UL sign.

Compatibility factors provide the basis for a good spousal relationship. If the 2nd Lord from the UL were to suffer an affliction, or if the 2nd Lord from the UL were to suffer an affliction in D9, there would be a disruption in married life because the 2nd Lord either maintains or dissolves the marriage connections. The malefic aspects of a situation illustrate how it can be broken, while the helpful aspects show how it can be sustained. They also demonstrate the necessity of a spouse in a married existence. Therefore, the total assessment of UL is the most crucial factor in comprehending the genuine character of a partner.

It has now been established that the Lord of Gaunapada, also known as the 12th Lord, plays a significant role in defining the nature of one’s spouse, as well as their family, siblings, pre- and post-marital troubles, the attitude of one’s spouse towards the individual, and whether or not a spouse brings joy or sadness into one’s life.

In most cases, an exalted lord of Upapada will bring a spouse from a noble family into the marriage. On the other hand, a debilitated lord of Upapada will bring a spouse from a family that is lower in status than the native’s family. A subsequent post will provide explanations of UL that are more in-depth than this one.

The 7th Lord, 7th House, and the Darapada ( A7)

An Examination of Sexual Relationships, casual affairs in the Natal Chart

Always verify the connectedness of the A7 or A7 Lord with the Arudha Lagna or AL Lord and the link with planets in the 7th House or the lord of that house when dealing with short-term relationships such as “boyfriends” or “girlfriends.” In most cases, having the 7th Lord also join A7 or A7 Lord indicates a deep infatuation with the person with whom they are having an affair. Additionally, it indicates a physical intimacy with partners if the 7th Lord also joins A7 or A7 Lord. When A7 is connected with UL it usually gives serious relationship or marriage.

General Reminder: Always consult the D1 Chart (Lagna) 7th House or 7th Lord for issues in the 1st Marriage Partnership, as well as the location and strength of the 7th Lord of the Lagna Chart (D1) in the D9 (Navamasa Chart—Chart of Marriage) for any affliction or not. In addition, consult the D1 Chart (Lagna) 7th House or 7th Lord for issues in the 1st Marriage Partnership.

This produces separations as well as denials and blockages in marriage, and the 6th house and its lord are primarily responsible for this. Additionally, the 6th house and its lord are primarily responsible for comprehending difficulties in getting into relationships,  the 6th house and 6th lord are linked with the 7th lord in D9, they will always work to prevent and postpone marriage, and they have the potential to produce rifts in any existing partnerships. In a typical scenario, the positioning of the 7th Lord strengthens partnerships while the placement of the 6th Lord produces delays.

Note of General Importance: For Precise Information Regarding the Spouse Study of UL (Up-pada Needs to Be Studied in Depth), and for Short-Term Relationships, Living in Study of the (A7-Dara-pada) Need to Be Studied in Depth.

How to Find Spouse Alphabet and Name possibility 

Now that the characteristics and qualities of the spouse have been determined, it is time to use the horoscope to try to determine the name characteristics, first letter, or Swara falling in the spouse’s name. This may be done after determining the features and qualities of the spouse. Even though it is a very difficult procedure to go through, it is rather accurate and provides some insight into it as well. Deciphering it is not always difficult, but the majority of the time it requires a great deal of patience to fully grasp the notion.

Checking the Nakshatra of the 7th Lord planet, as well as its Pada and the lord of the Nakshatra Direction in D1, is necessary in order to determine the initial letter of the spouse’s name or name. This will tell you everything there is to know about that Nakashtra, and in addition to that, it will also give you the name of the spouse associated with the first letter.

This nakshatra will tell you everything you need to know about the characteristics of your future partner. After that, you should determine who the lord of the nakshatra is and where in your horoscope the lord of the nakshatra is located. Check also whether Nakshatra Lord Sign Depositor is seated in which sign or house; this will tell you the direction as well.If the lord of the Nakshatra is located in the tenth house, then further information will be provided regarding the hints of the name, the clues of the naming ritual, and the characteristics of the spouse that identify her name.

Conditions to Be Check for Spouse Alphabet and Traits 

Case Study 1 : Male | Single ( Aq ) Lagna :

1) Native 7th Lord Sun in Pisces Sign (Spiritualistic Sign): Native will get a spiritual, emotional, and thought-full spouse, but somehow to mean self-centered and egoistic as well (Sun 8th from its own sign).

2) Native 7th Lord Sun in Aquarius Sign (Water Sign): Native will get a spiritual, emotional, and thought-full spouse.

3) The seventh Lord Nakashtra is Poorva Bhadrapada, and the deity associated with it is Rudra. The fourth Pada (Moksha) Nakashtra is a cruel and mean sign that is controlled by Jupiter. Therefore, the character and attributes of the future husband will be determined only by Poorva-Bhadra. The Nakashtra is a symbol of a man with two faces. It causes burns, punishes by fire, to cause pain, to burn things to ashes, to use words that burn, to conduct that blisters, to use harsh words, to have a wicked disposition, cruelty, greediness, restlessness, a feeling of despair, and unsatisfied ambition, to burn slowly, to have a sudden excess of anger, and other things like that. When viewed from an anthropomorphic perspective, the side of Kalapurush’s body In Moksha Pada, this means that the native may obtain a spouse, which may allow them to develop their spirituality or to be involved in spiritualism; nevertheless, it also suggests that she may be of a lonely temperament.

3) Nakshatra (Indian) Because the Depositor Lord Venus is located in the 12th house, which is the House of Tapa and Moksha or Mediation, the native must be getting a spouse having Venusian qualities, having spirituality in the soul, and she may belong from another land or she may like to tapa as well. Since Jupiter is located in the 9th house, which is the House of Dharma and Luck, the significance of dharma, karma, and Bhagya will all improve. Therefore, the name carries a great deal of significance in relation to the Dharma and having an artistic disposition.

As Guru is in Rahu Nakshatras in the 3rd Pada (Kama, passionate behaviour), the spouse will be very passionate, sensual, and skilled in the art of negotiation; they will be good in all artistic pursuit matters; they must also be good in business dealings; and they will uplift the Dharma and Bhagya. The category of Swati Nakastra is represented by the letters Ro, Ru, Re, Ra, and Taa, and Guru is located in the third pada of the Rahu Nakashtra (Swati) horoscope. Therefore, Natives Must Marry Partners Whose First Names Begin with the Letter “R”.

Lord number 7 The Moon derives from Venus, and the Moon is currently stationed in the 10th house of the Nakashtra of the Lord of Jupiter. Jupiter, meanwhile, is currently located in the sign of Libra in the 9th house, where it is subject to the influence of the Libra sign, which is ruled by both Guru and Rahu in addition to Venus. In Swati nakshtra, the guru is the same as the lord of the moon nakshatra. Since the seventh, Venus also offers a clue to the letter “R” in the name.

4) The constellation of Jupiter known as Swati Lord Rahu is located in the fifth house in Guru Nakshtra (also known as Punurvase Nakshtra and Jupiter Nakshtra), and Lord Mercury, the Depositor, is located in Rahu Nakshtra in Lagna, with an aspect to the seventh house: Therefore, a local will end up with a partner who is exceptionally perceptive and knowledgeable.

Since Guru is located in Rahu Nakshatra and Rahu is located in Guru Nakshatra, around Pada 2, the Swati Nakshtras have been given the letter R as their name. Swati is ruled by a windy deity, therefore names should be inspired by wind. Additionally, since Rahu is in a dual sign, it is possible that two names will be involved.

Case Study 2: Male | Married | Capricon Lagna 

1) The 7th Lord of the Native Zodiac is the Moon, and it is located in the 5th House of the Taurus Sign (Sukh, Pleasure, Wealth, and Family Growth): Natives need to have a loving wife and a caring spouse who are able to bring growth in all material concerns into their lives.

2) Since the native 7th Lord Nakashtra is in Kritika (Lord Sun, Brave and Administrative), in the 3rd Pada (Kama, Desire of all Sukh), she would bring all Sukh to the native family once she is married. The seventh deity resides in the constellation of Kritika Nakashtra, which translates to “women who can burn anything and have all of the qualities of the sun and Agni.” Agni represents Devata. Agni is the god, and the Sun is the planet that he rules over. Agni is known as the “great consumer” and “great purifier,” in addition to being the source of light, heat, and brightness. Agni is the source of both the living fire and the drive. In addition to this, it is the impetus for life. Creation would not take place in the absence of fire. Agni is the driving force behind both the beginning of existence and its continued unfolding. It eats up everything in its path.

Agni refers to both the internal fire that aids in digestion and the external fire that is used for cooking; these are just two distinct manifestations of the same fundamental concept. Agni is the Hindu god of light and brilliance, and firepower is a characteristic shared by all weapons. The Krittika group can also include additional objects that belong to the same category as long as they fall within its scope. Because it destroys all that is evil, dark, and dull in addition to everything that is low, sinful, and inauspicious in the world, fire is seen as a purifier. Only effulgence and light were left after the dross was consumed by the flames.

Fire is what gives the earth its activity and dynamic, and it is what brings the earth back to life after the cold spells that periodically put the earth in a comatose state. The Krittika group’s influence on the cause of the fire may be inferred with relative ease using this evidence. Therefore, she will serve as a beacon of hope for the indigenous people, one that can eradicate any unfavourable aspects of native way of life.

3) The Nakashta The native will meet his wife via work environment or in work environment, and she will bring all forms of social as well as career growth to the native life, including wealth (1st Pada) and Dharama (9th house) to the native as well as add luck and spirt to the native’s life. Because Lord Sun is in the 9th house in Hasta nakashtra, the Nakashtra of Skills and Hands, in Dual Sign (Virgo), and in the 1st Pada.

Pu, Sha, Na, and Thaa are the deities that reign over Hasta Nakashtra.Therefore, the native spouse will be governed by all of these letters and names because the 7th depositor is in the first pada in Hasta. This indicates that the name must have a strong influence of the letter “Na” and must be a combination of two names as what the dual sign signifies because the 7th Lord Nakashtra Lord is in dual sign. The native wife has a prominent role of Sun, Saturn, and Jupiter (mixed influence), and all attributes will be within the grasp of the sun (dharma). Saturn is the seventh planet from Venus, and it is also located in the ninth house, which is the home of Jupiter and the Sun.

Since Hasta, the lord of the Sun nakashtra, is also the lord of the 5th house, and since Moon is also the lord of the 7th house, this indicates that the native wife must be highly emotional, sympathetic, and tender. Because of this, her name must be one that has a Moon Role in real life, and the authentic Native Spouse Name begins with the letter “Na.” Her name is “Navneeta,” and it begins with the letter “Na.” A name formed by combining the following: Nav with “Neeta” equals Nav plus Neeta, which equals “Navneeta,” which implies exceedingly smooth, very soft, and similar to butter in texture.

Regards,

Rocky Jamwal

The primary characteristic of this approach is its exclusive reliance on a nakshatra-centered naming system, wherein the identification of the spouse’s characteristics and name is derived from the moon nakshatra, the 7th lord nakshatra, and the dominant planet positioned in trines within the Natal chart.

The natal chart, specifically the placement of the planet in the trine aspect, holds significant influence over the Nakshatra and the traits of the native spouse as indicated by the elements of the Nakshatra and the planet. Furthermore, based on my observations throughout the duration of this course, it has been observed that this particular method is highly effective in situations where the natal chart of a child, along with Vedic rituals, entails a comprehensive analysis of the child’s natal chart subsequent to their birth. Additionally, the intonation of Akasharas from various Nakshatras exerts a significant impact on the natal chart, with the most potent planetary influence being observed in the trines.

The significance of a name is derived solely from the celestial impact on Rashi and the Nakshatra. When the seventh Lord, together with its disposition or Nakshatra Lord Planet, is positioned in a dual sign, it typically results in the amalgamation of two names inside a single entity. When a celestial body is positioned within a fixed astrological sign, it typically corresponds to a concise appellation derived from the elemental classification of fire, air, water, or earth. When an individual’s astrological sign is associated with a water element, it is said to provide insight into the significance of their name, which is determined by the planet associated with that particular water sign.

In the context of Sanskrit nomenclature, the designation of an oceanic entity may be attributed to a celestial body situated within the astrological sign of Cancer. Conversely, a celestial body positioned within the astrological sign of Pisces may be denoted as a river. Lastly, a celestial body located within the astrological sign of Scorpio may be designated as a little canal.

The identification of the planet’s tattva can provide a key indication for discerning the genuine significance of its name. In order to comprehend the variables influencing names, it is imperative to first direct attention towards the Sanskrit etymology underlying the name.

This is because the phonetic composition of vowels, or Aksharas, present in Nakshatras aligns with Prakriti, signifying that the significance of a name should reflect the effect of Prakrti on celestial bodies. As an illustration, with closer examination, the name “Alaknanda” can be identified as a river name originating from the region of Jambudweep. The term “Alaknanda” originates from Sanskrit and denotes a juvenile female kid aged between eight and ten years, commonly referred to as “Kanya.” References to this term may be traced back to ancient Hindu scriptures such as the Mahabharata and Vishnu Purana, where it is associated with a river originating from the Himalayas and merging with the sacred Ganga River. This observation suggests that the planets that exert influence on the trines of the natal chart ought to be positioned in the dual sign, particularly when accompanied by the effect of watery planets inside that sign.

In order to accurately forecast the meaning of a name and the Akashras associated with it, it is necessary to consider the various intricacies associated with names from both Vedic and ancient perspectives. The Nadi Scriptures contain Sanskrit names that are associated with meanings pertaining to the characteristics of nature (Prakriti). In the remaining instances, individuals who are unable to ascertain the authentic significance of a name should direct their attention towards the preeminent celestial body exerting influence over their trines. This influential factor is highly likely to impact the connotation and inherent qualities associated with the name.

The likelihood of employing this strategy in contemporary society is approximately 40-50%, owing to the fact that individuals no longer adhere to Vedic procedures as outlined in the Scriptures while naming their offspring. The situation can be characterised by a binary outcome, with equal probabilities of success and failure (50-50) or with a little higher probability of failure (40-60). While this approach may yield positive results in certain instances, it is not universally applicable. Therefore, it is necessary to explore alternative techniques for the remaining scenarios. Prior to delving into the methodology, it is imperative to ascertain the true identity of one’s spouse, determine their categorization, and establish their alignment with the aforementioned condition.

Significant Residences: It is vital to acquaint oneself with the abodes that are associated with the characteristics of one’s marital partner.

Important Houses one should know those are connected with the Nature of Spouse 

Placement of planets in the 7th House:

The 7th House pertains to an individual’s attitude, sexuality, libido, and preferences regarding their relationships or partnerships. The success of a partnership is not solely determined by the tangible benefits it offers, but more by the attitudes and level of commitment exhibited by the individuals involved.  The aforementioned statement merely illustrates one’s professional occupation or the desired characteristics in a partner, rather than providing an accurate depiction of the actual qualities possessed by a spouse. The perception of a marital partner is observed through the astrological placement of the planet situated in the 7th House, commonly referred to as D9.

This planetary configuration provides significant insights on the characteristics and attributes of the spouse. For instance, the placement of Mars in the seventh house of the D9 chart indicates that the spouse would possess a highly energetic and vibrant personality. Additionally, physical attributes such as a round face, stout physique, and a short stature with a reddish complexion may be observed.

However, it is important to note that the overall portrayal of the spouse can be significantly influenced by factors such as the zodiac sign, planetary aspects, and the strength of the seventh lord in the D9 chart. The planetary placements in the 7th house of an individual’s birth chart provide insights on their preferences, inclinations, and desired qualities in matters related to partnerships, personal interests, and potential life partners. The descendant, being the antithesis of the ascendant, mostly pertains to one’s conscious selection of a life partner, encompassing the preferred characteristics and attributes sought in a romantic relationship.

In this context, the concept of “Beneficial” refers to factors that contribute positively to a relationship, while “Malefic” represents elements that have a detrimental effect, obstructing or acting as a hindrance to the partnership. Malefic factors can be seen as the direct antithesis of the native, therefore engaging in oppositional actions, while Beneficial factors provide support either through the spouse or the business partnership.

Planets placed in 7th House

For instance, in the event that the moon is positioned in the 7th house, it signifies a desire for an emotionally responsive and nurturing partner in the context of a marital union. This individual is sought after for their ability to provide a sense of care and tenderness akin to that of a parent, thereby fostering a partnership characterised by emotional support and nourishment. In essence, the individual seeks a spouse who exhibits qualities of empathy and compassion within the realm of matrimony.

Mars: In the context of astrology, Mars is said to obstruct the formation of harmonious partnerships due to its association with individuals who possess assertive and confrontational tendencies. Consequently, these individuals tend to engage in conflicts with those they deal with, finally gravitating towards partners who exhibit boldness and courage, qualities that mirror their own disposition.

In the context of Mercury, the individual is actively searching for a mate who possesses qualities such as intelligence, expertise, youthfulness, knowledge, and effective communication skills. In the context of partnerships, effective communication plays a pivotal role in fostering mutual understanding and strengthening the link between the involved parties. The degree to which a partner is youthful and aesthetically pleasing positively correlates with their ability to attract a spouse.

In the realm of Venus, individuals exhibit an unrestrained libido and sexual energies, which contribute to their tendency to engage in various partnerships while being committed. This phenomenon is particularly observed when Venus in the 7th house is affected by malefic planets or the lunar nodes. Individuals with Venus positioned in the 7th house tend to have a heightened inclination towards aesthetics, desire, physical attractiveness, and to some extent, amorous and harmonious interpersonal connections. In the context of interpersonal relationships, individuals are advised to exercise self-regulation over their sexual impulses to mitigate potential issues both prior to and following engagement. Similarly, it is possible to examine characteristics of celestial bodies beyond Earth.

Placement of 7th Lord

The 7th Lord serves as a significant indicator of the physical attributes of one’s spouse. It encompasses various aspects related to the spouse’s physical well-being, including their overall health, body composition, facial features, outward appearance, and certain minor personality traits. Additionally, the 7th Lord provides insights into the direction of the spouse, the future prospects of the marital union, personal desires and expectations from the spouse, as well as the anticipated outcomes and implications for the future of the marital partnership.

The 7th Lord Nakshatra and its corresponding pada play a crucial role in determining the characteristics of one’s spouse, including their true nature and various intricate aspects associated with them. These indicators provide valuable insights into the attributes exhibited by the spouse.

This text provides insights into the many categories of individuals, both male and female, with whom we engage in social interactions. Additionally, it offers indications on the physical appearance and desirable attributes we seek in a potential life partner. It also touches upon the identity and behavioural characteristics of our chosen spouse, as well as the criteria for eligibility in the context of marriage.

The topic of discussion pertains to the characteristics and qualities exhibited by individuals of the male gender, specifically in the context of romantic relationships and the broader concept of masculinity. When examining the characteristics of romantic partners, it is customary to consider the North Indian astrology system. However, in the South Indian Nadi system, the planet Mars is specifically associated with the attributes of husbands or the men with whom individuals are interested in or seek to engage.

The rationale behind this is straightforward. Mars symbolises attributes such as power, protection, and sexuality, which are associated with both genders. Throughout the course of evolution, women have demonstrated a greater inclination towards seeking a partner who possesses qualities of strength, capable of safeguarding and providing for them, thereby instilling a sense of security. The differential gene orientation or DNA development in both genders has been a determining factor from the inception of evolutionary processes.

The underlying rationale is that women exhibited physical vulnerability at a certain period of development and consequently developed a heightened inclination towards Mars energy. This energy is perceived as a source of protection and sustenance under challenging circumstances, and is discernible through Mars’ typical attributes, namely bravery, courage, power, fighting spirit, and protective qualities. The individuals displayed a greater inclination towards guys who possessed the ability to engage in combat on their behalf, provide care, offer protection, and ensure sustenance even under adverse circumstances.

However, in contemporary times, circumstances have undergone a complete transformation. In contemporary society, there is a growing trend among women to exhibit a heightened interest in males who possess status-oriented and power-driven qualities. This inclination stems from the recognition that, in today’s context, the ability of men to provide protection and wield influence is closely associated with their social standing and capacity to fulfil various requirements. Who have the capability to furnish all the necessary amenities and conveniences essential for contemporary living in the ordinary realm?

Hence, it is imperative that the individuals seek personal or close interactions with men who are aligned with the sign of Mars and its corresponding house placement. However, individuals who identify as Maritain face a challenge with their energy, characterised by its high density and vigour, as it strives for personal development and empowerment. Individuals primarily engage in conflict for personal reasons such as bolstering their self-esteem, pursuing personal progress, realising individual aspirations, or attaining personal hopes and objectives. This inclination towards self-centered motivations is indicative of notions of masculinity and the planet Mars. Advocate for the principles that define the positive aspects of masculinity.

In more formal terms, Martians exhibit a strong inclination towards prioritising their personal growth and are unwilling to make concessions, even when faced with the need to sacrifice their aspirations for the betterment of a partnership. Consequently, they tend to terminate relationships prematurely and redirect their efforts towards pursuing their own passions and achievements, thereby emphasising their individual objectives.

In the context of marriage, the establishment of a healthy relationship necessitates the presence of mutual understanding, guiding, and sharing between the two individuals involved. However, individuals adhering to the Maritain philosophy often struggle to achieve this level of communication owing to the presence of ego, arrogance, and inflexible attitudes. In contemporary circumstances, Mars tends to be primarily favoured by women for short-term and casual partnerships, sometimes referred to as “The Boy Friends.” However, in the long term, women desire a state of equilibrium and a harmonious married partnership, qualities that are noticeably absent among the inhabitants of Mars.

In contemporary times, there is an increased inclination among women towards establishing enduring and committed partnerships with men who demonstrate a proactive approach and with whom they envision a lifelong companionship.

Women tend to prefer boyfriends as companions for short-term adventures, but they are less inclined to pursue long-term commitments with them. Similarly, Mars, as a celestial body, does not exhibit a willingness to conform to partnership norms or prioritise mutual development. Rather, Mars emphasises individual growth above collaborative endeavours.

Typically, Maritain energy exhibits a lack of concern for others. However, in actuality, it pertains to the discourse surrounding the sexuality or sexual energy of women that individuals seek in their prospective partners. When a compatible energy level is discovered, a relationship commences or sparks, yet ultimately fails to progress.

In every connection or partnership, the sole requirement for progress is Kutumbh, a concept that encompasses an ongoing process contingent upon the passage of time and the cultivation of mutual understanding between the involved parties. The growth of a relationship between two individuals is indicative of the extent to which they engage in mutual understanding and invest in the exchange of ideas. Individuals may exert effort in order to facilitate optimal functioning within a partnership. The essential essence of Jupiter is in its association with several aspects such as thinking, personal development, familial happiness (Kutumbh sukh), and the expansion of family, children, or financial circumstances.

The Mars Sign Positions and Placements in the Natal Chart serve as significant markers for individuals’ selection of initial male partners, specifically in the context of transient relationships such as boyfriends, attractive male friends, or male colleagues within their professional environment. To gain a more comprehensive comprehension of the specific categories of men that pique their attention, it is advisable to examine the astrological sign and positioning of Mars within both the D1 and D9 charts. The following examples illustrate the concept of Mars sign placement as it pertains to astrology.

The Natal chart encompasses various astrological factors, including Jupiter, which serves as an indicator of the husband’s energy within a woman’s chart. It also signifies the specific type of husband that the woman finds intriguing and with whom she can experience mutual expansion and growth. This interpretation is commonly observed in the northern region of Indian astrological analysis. However, according to Nadi texts, the role of Mars is emphasised as a representation of the husband in the southern region.

From a logical standpoint, Jupiter is associated with the expansion of various aspects, including knowledge, thoughts, riches, status, and employment opportunities. The inherent characteristic of this phenomenon is to undergo expansion. The aforementioned phenomenon facilitates growth and development across several domains, instills optimism and prospects in diverse areas, fosters intellectual enlightenment and spiritual nourishment, and contributes to the extension of familial bonds and material prosperity. Women often seek to acquire a deeper understanding or wisdom in their lives, with the aim of nurturing their inner emotions, intellect, and reflections.

However, a notable challenge arises when women get drawn to the qualities associated with Mars. Once married, their attraction shifts towards the desires associated with Jupiter, as Jupiter possesses attributes that Mars lacks the ability to fulfil. This phenomenon explains why women may have feelings of romantic attraction towards one individual, yet ultimately choose to enter into a marital union with a different male partner.

In the context of a marital relationship, it is commonly argued that women often require support and a sense of security due to their perceived emotional vulnerability. Individuals require assistance at periods of vulnerability, such as pregnancy, as well as during various aspects of their lives. However, Mars is incapable of fulfilling these needs. Mars exhibits a proclivity for engaging in conflict, embracing individualism, and pursuing recreational activities. This is the reason why they selected Jupiter as their spouse, rather than Mars.

The positioning of signs can provide insights about a woman’s selection of a spouse. Presented below are several examples of signs and their corresponding positions.

Mercury presents itself as a potential candidate for the individual in question who garners the interest of women. However, the issue lies in Mercury’s status as a youthful prince, lacking in maturity. Consequently, he often finds himself overlooked by most women when considering potential spouses or romantic partners. This can be attributed to Mercury’s inclination towards intellectual pursuits and effective communication, rather than prioritising responsibility and sexual appeal.

In interpersonal relationships, individuals with a deep bond, referred to as “Mercury,” often exhibit a strong inclination towards developing an attraction to those of the opposite gender, denoted as “Venus.” Conversely, women tend to display a propensity for being drawn to men, symbolised by “Mars.” Meanwhile, Jupiter represents an individual who consistently prioritises their professional obligations, actively engaging in tasks that contribute to the collective advancement of others.

The phrase “Vasudev Kutumbkam” is a Sanskrit concept that is sometimes translated as “the world is one Mercury is a term used to describe those who consistently find themselves overlooked by women in the context of potential romantic partners. However, these individuals often possess strong qualities as friends, forming tight relationships with those who are in their immediate social circle.

In the context of astrology, the celestial body known as Venus is commonly associated with the representation of a female partner, such as a wife or girlfriend, within the astrological chart of a masculine individual. In the context of a woman’s birth chart, it is commonly understood that Jupiter symbolises her spouse, while Mars symbolises her romantic partner. This distinction arises from the recognition that women’s experiences and social roles sometimes diverge from those of males. Women exhibit greater emotional complexity in comparison to men.

Within societal structures, there exists a discernible distinction between the roles assigned to men and women. As a consequence of this feature, it is observed that women may develop affection for men who possess qualities such as charm, masculinity, and physical attractiveness. However, it is important to note that these attributes alone do not suffice to meet the essential needs of life. Consequently, women choose to enter into marital unions with men who are capable of providing the necessary support and security in all aspects of life. However, the perspective differs for men, as they primarily seek affection and companionship from women.

Consequently, males often perceive no distinction between a girlfriend and a wife, considering both roles as equivalent in terms of fulfilling their emotional needs. As a consequence, the celestial body Venus governs both romantic partners and spouses inside the astrological chart or personal life of a male individual. The function of a woman in a man’s life encompasses the fulfilment of his aspirations, provision of support for his personal endeavours, enhancement of his overall well-being, and assistance in meeting his various life obligations. By examining the placement of Venus in the astrological chart of a male individual, it is possible to make predictions regarding the characteristics and qualities of their spouse.

The acquisition of spouses by men is contingent upon the level of Venus’ dignity as indicated in their astrological chart. The following items can be examined below:

1) Venus in Aries: In the event that an individual possesses Venus in Aries, it is plausible that they may exhibit a propensity to draw the attention of a female counterpart who displays pronounced characteristics of self-reliance, assertiveness, fortitude, resolute ambition, physical athleticism, and a proclivity for engaging in competitive pursuits. The aforementioned individual exhibits a propensity for impulsive behaviour within the realm of romantic relationships, possesses a captivating allure, and displays a strong inclination towards individualism. The individual in question exhibits a strong inclination towards embarking on daring and exploratory endeavours, particularly in the realm of travel. Men seek a spouse who provides them with motivation and exhibits dominant characteristics in their lives.

2) Venus in Taurus: In the event that an individual possesses Venus in Taurus, it is plausible that they will exhibit an inclination towards attracting women who possess qualities of sensuality, physical attractiveness, and possess a pleasant vocal timbre. The individual in question exhibits a proclivity for opulence, obstinacy, modesty, pragmatism, and a penchant for indulging in fine cuisine. The individual seeks a female partner who exhibits loyalty within the context of a romantic relationship and provides them with a sense of financial stability. These individuals actively seek out ladies who own significant wealth.

3) Venus Placement in Gemini: In the context of astrology, when an individual possesses Venus in Gemini, it is posited that they may exhibit a propensity to draw the attention of a female counterpart who displays communicative prowess, intellectual acumen, creative inclinations, a penchant for enjoyment, and a preference for being involved in a romantic partnership. The individual in question possesses a proclivity for writing, exhibits amiable conversational skills, exudes charisma, and demonstrates expertise in manual dexterity activities such as stitching, among others. In this context, males are paired with women who exhibit high levels of intelligence and demonstrate a strong commitment to domestic responsibilities.

Conclusion : 

In conclusion, it may be inferred that This study focuses on doing research through a case study to gain a comprehensive understanding of the characteristics associated with the 7th house, the 7th lord, and the planetary influences that contribute to the formation of partnerships.

The primary objectives of this investigation include determining methods for identifying the initial alphabet of a spouse’s name, interpreting clues related to the spouse’s name, analysing the nature of the spouse, and identifying the ruling planets associated with relationships.

In the subsequent section, we shall endeavour to acquire the knowledge of determining the identity of an individual’s marital partner in 2nd part.

Stay connected for 2nd part.

Mahishasura Mardini Stotra Reciting Benefits:

-Maa Durga is an Adi Shakti who conquers all the fears inside any soul, who kills anger, grudge , rage and ego to driven away all the negativity reside in mind, body and soul. To get Blessings of Maa Durga one need to surrender toward her totally, then she will able to purify the devotee in her own way. To gain the powers of Maa Durga to win in any battle or conquer any fear or challenge , reciting Mahishasura Mardini regularly with much devotion is a blessing. Devi Maa will help you to win the Battle and gives victory in all your Work. Reciting Mahishasura Mardini will overwhelm all sorrows from your Life. You will be blessed by Powers of Maa Durga as she defeat demon Mahisasura. You can read Mahishasura Mardini also at your home.This stotram has vital role with Navaratri festival when devotees worship Maa durga in 9 forms  of Durga , as it contains the key message of Sri Chandi Path.

The essence of Mahishasura Mardini Stotram

Astrologically Bull symbolises the Mahisasura which signifies over ambition, Aggression, over confidence, Power, Unpredictable nature, Perseverance and male Fertility. it is a symbol of fertility through sacrifice.Bull being a Taurus sign seen for the arrogance (bully nature), direction-less ambitions, fighting nature, hunger for power, pride and excessive sexual desires those are uncontrollable for any being if it is being afflicted by the Nodes and Rajasic Planets.  Symbolically bull is masculine in nature so there is an implication of the bull signifies strength,valor , over aggression and male fertilisation, the more you preserve the fertility more you have strength, valor and courage to fight and more you can balance your mundane desires those are moving aimlessly or direction less in nature. The more you loose Veera (the Male fertility) , more you loose control over you anger, balance and the more you feel weak internally and physically.  Historically it is a symbol of fighting ability and male fertility that gives valor and magnanimity.In Spiritual Reality, over sexual desires leads to higher passion, Aggression, and loose control of temper for every men, ultimately it  will leads to many weaknesses which generates fear of losing power inside any soul which is symbolically represented by the Mahishasura, is a  Bull (Taurus) that shows to get anything in any cost and The goddess Chandika (Rising Moon in Shuakal Pakasha ) represents the trans-formative and filtering power and with the help of divine mother force any men can conquer  their asuric tendencies as seen in the form Mahishasura in them. In Vedic Trends Chanda or chandals represents those who are mean , having higher passion, anger prone, or cruelty in their nature. Logically they shows animalistic and impurity in soul.

When such qualities are in excessive quantities it is called as called chandalas or those who lives in Tamas Guna means considered as impure, devoid of pure energy required to reach higher chakras.  Mahaishasura as The buffalo represents brutality and vile human nature.Two horns signifies the evil hidden in creation. This is the reason why the battle between Maa Chandika and Mahisha asura is symbolism  of the battle between good and evil.Even it also shows the transformative process human beings can purify their animalistic sexual nature present in mind and body and only divine mother has that capability to turn a animal into human. One, who aspire to purify their minds and bodies should unconditionally surrender  to Divine Mother durga, surrendering unconditionally to her would take up the responsibility of your life and transform you miraculously.Thus, Reciting Mahisasura Mardini and reading about the story of Mahisasura represents the deeper and a higher spiritual lessons for those are  seeking liberation.

Those who are facing trouble in controlling higher desires and passions because of the animalistic nature (tamas) in mind and body and always feel restless, lack of peace and instability in their spiritual practice, they should pray to the Mother Goddess  Durga to transform them into a positive person with the preponderance of sattva Guna. The Divine Mother will help you to control your animalistic passions and become a divine and pious person even She will helps you in destroying your evil karma to move further in the path of higher liberation or mukti from all mundane desires.

Maa Durga and story of Mahishasura

Story of Battle between Maa Durga and Mahisahsura  lying from the Deva and Asura Sangram when Devas were defeated by the Asuras and they were controlling by the Demons. Thousands of years ago, there was a Demon called Mahishasura. He was part demon and part buffalo born from the union of the Asura Rambha and Beautiful female Buffalo Mahisi actually the princess Shyamala cursed to be a buffalo.

Later Mahishasura meditated for thousands of years so he could please Lord Brahma and in return be blessed with immortality and power. After much penance,  Lord Brahma came to him and said, “I am very pleased with your devotion. Ask me any boon that you desire.”

The arrogant Mahishasura said, “Lord, I don’t want any man or God to be able to kill me and only i can be killed  by a women.”

Armed with this boon, Mahishasura considered himself immortal, as no man or God could lay hands on him. He went berserk. In his rage and pride, he practically destroyed the Earth. The lands were soon covered in his darkness and his massacres were widespread. Not only that, he chased away the Gods out of heaven.

Scared, the Gods went running to Brahma, Vishnu and Shiva and narrated their misfortune.They pleaded for protection and said that if something was not done soon, the heavens and the earth and all the beings there, would be destroyed.The lords Brahma, Vishnu and Shiva were hopping mad. They conferred for a moment. And then they held each other and started to radiate a blinding light. A light never seen before. A light so bright, that even the sun paled in comparison. Seeing this, the other Gods also joined in and the light shone even brighter. Out of this beautiful light, was born the ten armed Goddess Durga, the embodiment of Adi Shakti.

Being a woman, there was nothing stopping Goddess Durga from killing Mahishasura, as his boon only protected him from men and Gods. Such was the cunning and smartness of Lord Brahma.

One by one the gods approached her and gifted her a dazzling array of weapons.

The mighty Sudarshan chakra was given to her by Lord Vishnu.

Lord Shiva gave her a dangerous Trishul.

She got a Quiver full of arrows from Lord Varuna, the God of the Sea.

Lord Yama, the God of Death, gave her a powerful Sceptre.

Lord Indra, a Thunderbolt, to rattle the earth.

Lord Vishwakarma, the Architect of the Gods, a menacing axe.

Kaal, or Time, gave her a sharp sword.

She got a kamandal, or pitcher, from Lord Brahma.

Agni gifted a flaming dart.

Airavata, Indra’s white elephant, gave Goddess Durga a bell.

Its noise helped her confuse the demons.

The mighty Himalayas gave Goddess Durga a lion to ride upon.

Armed with ten weapons gifted to her by the gods, one for each arm, she looked ready to show Mahishasura who the boss was and went into battle with him.

Maa Durga battled Mahishasura for ten whole days.

On the tenth day, she managed to chop off his head with her sword.

This shows the essence of why Navaratri festival is to be celebrated for 9 days and then in 10th days victory is to be celebrated after defeating and slaying the demon.

(Source: http://mocomi.com/)

Astrological Importance of Devotion of Maa Durga

 

In astrological importance Worshipping of the Maa Durga and Maha Kali has dependent on the phases of Moon ( 4th house – House of aspiration for Bhakti Marg and Moksh) and Moon being Karka of Mother represented by the Divine Mother and Goddess Devi Bhagwati (Durga).  Strength of the moon in Natal chart in between the two phases shows which which Form of the divine mother helping us in conquering our desires, and we should seek divine blessings to kill our Demon in resides in our mind, body and soul.When Moon is stronger in Shukla pakasha  is well placed in chart it shows the blessings of  Mother Durga and when Moon is weak or debilitated in Krishna Paksha it shows the form of Bhadra kali or blessings of Maa Kali to conquer the negative traits those are controlled by mind.

One can worship Goddess Durga/Kali based on the position of the moon in natal, Karkamsa and D20 chart after analysing the paksha bala and influencing of various planets on Moon  :

Below are following information on Form of Divine mother based on Moon signs placements in different signs, as seen in any chart:

1) When Moon is in Aries it  Shows Mother Chamunda (those who kills Chand and Mund, highly aggressive in nature shows nature of Mars with it is with moon).

5) Moon in Leo shows the form of Kali who is in fierce form ready to burn the Kundalini of devotee in right path for perfect Sadhana.6) When Moon is in Virgo it shows the  Durga who is intelligent enough to guide the devotee budhi in right dharmic and Karmic path.7) When Moon is in  Libra it shows the form of Kali who is encouraging the devotee the follow the path of right dharma when it is a matter of Karmic relations.

8) When moon is in Scorpio it shows the form of  Kali as moon start getting weaker in this sign where Dark energies rises too in this sign, so to get protection from those energies worshipping kali is always best suggested in Asthami tithi in Krishna pakasha. Astrologically its Ketu own sign too.

9) When Moon is in Sagittarius it also shows the form of  Kali where devotees are in deep sadhana for awakening their kundalini Shakti for getting higher spiritual and dharmic wisdom. Astrologically Ketu gets exaltated here.

10) When Moon is in Capricorn it shows the form of  Kali where she sits in Shamshaan where devotes aspires for getting the siddh sadhana or blessings in their path. Devotees here are very good in sadhana too. Here goddess kali guides devotees toward right path for moksha.

11) When Moon is in Aquarius it shows the form of Durga the own mooltrikona sign of  Rahu where Mother durga kills the internal Kama,  hidden desires those are hurdles in the path of true wisdom and true spirituality. Here devotees need to surrender their desires in order to get blessings from Maa durga.

12) when Moon is in Pisces it shows the form  Kali, the Mool-trikona sign  of Ketu where divine mother aspires devotees toward moving in the path of Moksha and for understanding true sadhna and diving deep in bhakti and spirituality.

For understanding the true nature of  Divine mother as Natural Ishata from Natal chart one need to check the relation of Moon with other planets in D1, D9 ( trines from Karkamsa) and D20 chart ( Moon and trines/lord from D20 lagana). Most important relation or influence with the 5th house/Lord is most important in understanding which Deity is influencing us in our bhakti marg it could be of Shiva, Gauri or Vishnu but when that planet is influenced by the Moon it changes its form in Devi form (Either Durga/Kali, depending on Pakasha bala of moon). For e.g If  Moon is placed in the 5th house influenced by mars  then it shows the form of  Chamunda. When Moon is influenced  with the Saturn then it shows the form of  Kali. When Moon is with Ketu house in 5th house or it is being influenced by the Ketu or  it is placed in sign of Mars it also shows Kali. When Moon is placed with Rahu either in 5th or trines to lagana it shows the form of  Durga. Even Rahu alone in 5th house shows the form of Durga as Natural deity in chart. The Same principal we can See from trine from Karka amsa too, When Moon, Saturn, Mars or Rahu falls in trine from Karkamasa it also shows the form of devi depending on the which sign they are placed. Usually Watery signs shows the Devi form and Fiery  and Dual Signs shows Vishnu form as Natural Deity but  before approaching to natural deity one must need to thoroughly analyse the D20 chart. Even Placement of Venus with Rahu or Moon also shows form of Maha-maya as in  Maha-laxmi form or can say one of Shakti peeth of Devi. When  Moon is  influenced by Mercury it shows the form of  Tripura Sundari  or form of Lalita Devi.

 

Even we can further Divides Goddess Durga 9 forms in different planets as worshipped during Navratri.

1) Sun Shows worshiping of  Shailputri
2) Moon Shows gauri
3) Mars shows form of  Skanda Mata
4) Mercury shows form of  Katyayani Mata
5) Jupiter shows form of  Brahmacharini
6) Venus shows form of  Kushmandi
7) Saturn shows fierce form of  Kalaratri
8) Rahu shows  Chandraganta

Mahishasura Mardini Stotram

 

 

(English translation by S.N.Sastri)

Oh,  Pandavas !  The actions that we have taken in the past have resulted in everything. The seeds of plants will never germinate if they are not planted.

In a similar vein, actions that were carried out in the past, whether they were good or terrible, have the potential to bring about positive or negative outcomes in the present. One may acquire huge fortune in the present without exerting any effort if they have made charitable contributions in the past.
Tapas that were prepared in the past bring about joys in the present.

Through the performance of service to elders and gurus in previous lifetimes, one is able to acquire knowledge and intellect without having to formally study under any guru. If a person is able to observe non-violence in their previous life, then they will continue to live for a significant amount of time in their current existence.

Because of this, sadhus, also known as saints, constantly practice nonviolence, donate to charitable causes, respect gurus, and serve elders and visitors, among other things. Then and only then will they be able to take pleasure in the next death. To put it another way, it is all about carrying out good or bad karmas in the past in order to achieve a positive or negative outcome in the present.

Its the Karama that become the reason of this birth, after accumulating new karamas it leads to the basis of your next birth. After the death, soul of a person gathers all accumulated karamas from current one like a reservoir in that person’s mind. Later Divinity or God as per the divine Karmic law takes a handful of those Karmas and further it leads to a new karmic seed in the form of body.

So if a person has done good Karmas with those individual people, he/she might gets a good godly body in heavens first and then further they takes birth in a same learned, Religious and dutiful families, forms Close association with those family members in as a brother, sister, mother or father as a part of Karmic Rina, those having done good karama with that soul, during this whole process they enjoys relations with them.

If he/she has done bad karmas in past life then that person’s soul further goes to lower wombs of birds and animals.After moving through those lower Varnas, exhausting bad karmic seeds Soul further takes birth in those families having bad pending karmic deeds with them to further clear off debts in the form of karmic relations.This way process of Birth and death in the karmic relations keep going on unless and until karmas neutralises into zero.

( Source : https://gita-blog.blogspot.com/2013/07/our-present-life-is-result-of-our-deeds.html)

Law of Karama and Runanubandhan as per Bhagwad  Geeta

Below are verses of Bhagwat Gita further justifies the Laws of Karama and connection with the Runanubandhan Theory:

“Sri Krishna said:O Arjuna, As the wind carries away odours from their seat, even so the Jivatma (soul), the lord of the body, snatching these (the mind & the senses) from the body, which it casts off, migrates into the body, which it acquires.

“yada sattve pravrddhe tu pralayam yati deha-bhrt
tadottama-vidam lokan amalan pratipadyate”

“Sri Krishna said: O Arjuna, When one dies in the mode of goodness, he attains to the pure higher planets of the great sages.”

“rajasi pralayam gatva karma-sangisu jayate
tatha pralinas tamasi mudha-yonisu jayate”

Does Astrology Have an Answer? The Investigation

Sri Sri Ravishankar’s view on the concept of Rnanubandhan

Case Study: How to find or determine Career in Astrology, Profession type, work profile and choice of ideal Profession by use of Varnada Lagna Technique.

Career Identification or choice of Profession in society by Varnada Lagana (VL)

Introduction