KALA SARPA YOGA & EDUCATION AS PER NADI ASTROLOGY
ॐ श्री गुरुभ्यो नमः
With the Blessings of Acharya Madhva,my Kula Devatha,my Ishta Devatha and my Nadi Guru Shri R.G.Rao,I would like to explain about Kala Sarpa Yoga & education in Nadi Astrology.
We know as per traditional Astrology,Kala Sarpa Yoga is formed by the placement of all planets within Rahu-Ketu axis.Some scholars mention about 12 types of Kala Sarpa Yoga based on different positions of Kala Sarpa Yoga from Lagna.In some books it is mentioned that if Rahu /Ketu is placed with 5th/9th house lord or with Kendra Lords,then it gives sudden Raja Yoga during the Dasa/Antar Dasa of such planets.Except this condition,other placements of planets within Rahu-Ketu axis are termed as bad with difficulties in life.In such ancient books,it is also mentioned that if all the planets are within Rahu-Ketu axis then it is called as Kala Sarpa Yoga and if all the planets are within Ketu-Rahu axis,then it is called as Kalamrita Yoga.Anyhow both Yogas are termed bad and the native will experience difficulties in his/her life.But if any one planet has more longitude than Rahu/Ketu ,then it breaks Kala Sarpa Yoga.
But in Rao’s system of Nadi Astrology,we are not considering any Lagna.Instead we consider all the planets within Rahu-Ketu or Ketu-Rahu axis for Kala Sarpa Yoga.But to have such kind of Kala Sarpa Yoga,the planets must be related to Rahu or Ketu ie.,from Rahu,there must be a planet in the 2nd,3rd,4th,5th,6th 7th from him.Similar is the case from Ketu also.
Now I was doing some research on this from past 15 years and about 13 years before I got a client and she wants her son’s education line has to be analysed she sent an email regarding this on March,6th,2006.When my client called me for this analysis,her son was studying in 6th standard.But when I saw his chart,I got surprised as all the planets are hemmed between Ketu-Rahu axis but I found the most important planets Jiva Karaka,Atma Karaka and Karma Karaka are in such a strong place,nothing bad will happen to him in his education or his future life ,rather he will get reward during his studies.
Now let us study his chart in detail. This is a male chart and was born in a western country.Now look at the Rahu-Ketu axis,and there are no planets at all and all the planets are within Ketu-Rahu axis.Even Chandra who is with Rahu is in the clutches of Rahu.
As both Ketu and Rahu are retrograding,from Ketu,the 2nd house is occupied by Shani and Shukra in Kumbha Rashi,Kuja and Budha ( R ) is Makara Rashi,Surya + Guru in Dhanu Rashi in 4th house from Ketu and finally Chandra in 7th house from Ketu.Let me keep the Jiva Karaka Guru aside and analyse from Rahu.Rahu is with Chandra,the Karaka for mother.Rahu is in trine to Vidya Karaka Budha ( R ) and Kuja,the Karaka for skills.Also from Ketu,both Budha ( R ) and Kuja are in 11th house.When Ketu is involved with Karaka for education,it is directly related to hospital as Ketu is in 12th house if we consider natural zodiac.Now both Dhanu Rashi and Meena Rashi are lorded by Guru and he is placed in his Moola Trikona Sthana of Guru along with Surya.So here Surya also becomes more stronger by associating with Guru and both will have a connection with Ketu.This is simply because both Rashis are lorded by Guru,so Surya + Guru + Ketu are in conjunction.Now Rahu with Chandra are in trine to Kuja + Budha (R) in Makara Rashi.Now Chandra is blood circulation,Rahu is poisonous medicines ( which we call as allopathic medicines ) ,Kuja is blood ,Shastra Karaka and skills through the hands and,Budha,the intelligence.Here as Budha ( R) is aspecting its previous house of Dhanu Rashi he becomes associated with both Surya + Guru.Thus Budha ( R) becomes more stronger.So I predicted to his mother that he will study medicines but he will move towards East or South-East from where he is born.I also told his mother that he is a genius boy and will get rewards during his studies.As the planets involved are mainly Surya + Guru ( East direction ) and Kuja + Budha ( R) ( South direction ) and as all these planets are within Ketu-Rahu axis,he will move out of the country where he is born and move to a country where Sanatana Dharma is in existence which is none other than our Hindustan.His mother got surprised and said to me that they don’t have any plan to migrate back to India.But I said after looking to the planetary transits,all will move to India and he will study in India only.
Ketu is the planet representing hospitals placed in Meena Rashi which is also called as Devaloka whose Lord Guru is in his Moola Trikona Rashi of Dhanu.With Guru,there is Surya and Budha ( R) in Makara Rashi whom we have to consider from his previous house of Dhanu Rashi.So he has a combination of Guru + Surya+ Budha ( R ) + Ketu.This kind of planetary combination indicates a Vedic place which is India itself.There are no planets in Rahu-Ketu axis which clearly tells us that the native will move out of his birth country when progressed Jiva Karaka Guru touches Rahu + Chandra which was his 10-11th year and it was decided by the fate to contact me to do the analysis of this native boy.It was 31st of May 2006 and she called me when I was in Kuwait,that they are moving back to India and also to Bangalore.Let us look at the planetary configurations on this day.
Now look at the transit Rahu-Ketu axis.Rahu was in Meena Rashi and Ketu was in Kanya Rashi which is just opposite in his natal chart.In his natal chart,Jiva Karaka Guru + Pitru Karaka Surya are in Dhanu Rashi,so we can conclude that transit Rahu has a link with his natal Guru + Surya which clearly indicates that this male native along with his father will move to India.Also please look at the longitude of natal Jiva Karaka Guru which is Dhanu 8 Degrees 33’ and transit Rahu was at Meen Rashi 7 Degrees 3’,which means Rahu is forcing Jiva Karaka Guru to move from the place of birth.Also if we check his progressed Jiva Karaka Guru,it will be in Kanya Rashi and Chandra + Rahu are posited there.Chandra means movement and Rahu means foreign country,so a complete change of Rahu-Ketu alignment over his Chandra + Rahu indicates he will be migrated to India where Kanya Rashi indicates southern direction.His natal Rahu has a Drishti on Simha Rashi as he will be moving to his next Rashi and natal Guru + Surya are in trine to this east directioned Rashi.So it becomes South-East direction from where he was born.
After moving to India and Bangalore,the mother of the male native called me around 4 years before that as I predicted her son got admission into Medical sciences.She also told me that the CET board has given 3 options to choose the medical college.She asked me whether it is possible to predict to which medical college her son will join.I said “ the native’s Vidya Karaka Budha’s placement is in Makara Rashi 9 Degs.56’ along with exalted Kuja who is in Makara 10 Degs.21’But there is no Graha Yuddha as Budha is retrograde.This Budha ( R ) + Kuja are in trine to Chandra + Rahu in Kanya Rashi.Budha (R ) is connected to Dhanu Rashi where both Guru + Surya are placed.Also in Guru’s another Rashi of Meen,there is Ketu,so a combination of Guru + Surya +Budha ( R )+ Ketu has taken place.Now Ketu in Meen Rashi lorded by Guru indicates the institution must be a religious one and as Budha ( R ) with Guru + Surya are in Dhanu Rashi,the medical institute must have a statue of a Guru in front of the college.After this prediction,mother and son both went to all the 3 institutes and one institute called KEMS Medical College has the statue of Shri Raghavendra Swami Ji of Mantralaya and both were very happy about my analysis and took admission there and completed his medical studies.As Surya is very strong in the chart along with Guru in his Moola Trikona Sthana,I told his mother that your son is a genius one and will complete the studies before the time and he will be rewarded by a prestigious institution.When his 3rd year of Medical studies completed,the F.R.C.S in London invited him along with his parents for a special speech by the native.The professors and students there got stunned by his speech and awarded him with a special certificate and told that his M.D.studies will be sponsored by them if it is in London or anywhere in the world.So he completed his M.B.B.S.this year with a very high ranking.
Then he sit for the entrance exam.for M.D.Now recently his mother contacted me and asked me which kind of higher studies he can do and where ? Here is my analysis and answer.In the whole chart,both Guru and Surya are powerful and out of that Surya is most powerful and he is the karaka for children ( male ) and in opposite direction ( West ),there are Shukra + Shani.As Shukra is with Shani,Shukra becomes also very powerful as he is going to enter the Rashi of his exaltation. Shukra is the Karaka for female children.So I told the mother that her son will go for M.D. in Pediatrics and mother said as he got into Pediatrics.Now again the question of selection of Medical College.Here now both Guru +Surya+ Budha ( R ) are in east direction and both Shukra + Shani are in Kumbha Rashi in West Direction.Shukra indicates as per Sanskrit Kama and Shani indicates ancient and Surya indicates eyes.Ketu in linking with Shani indicates that the place where this native has to study is a very ancient one and a famous Kama + Akshi ie., Kamakshi Temple is there which is none other than Kanchipuram.His mother got completely surprised and asked me that such secrets also can be told as per Nadi Astrology and I replied yes but for that Tarka ( Logic ) and intuition from Ishta Devatha is required.So as per my analysis the male native is going to Kanchipuram Medical Institute for M.D.in Pediatrics.
The above is only a real life example to show that we can predict many secrets through Rao’s System of Nadi Astrology.
ना अहं कर्ता । सर्वस्य हरि कर्ता ॥
Many people used to ask me how planets having huge mass and distance of millions of light years from earth impacting our life infinitely that one cannot have any choice to change his life actions or course of the journey in any way. It’s a point to think and one needs a deep understanding of Spiritual sciences for the answers to all these questions? i.e How physical bodies have a deep impact on our Karma, on our life actions and decision making ?, Does it means that planets are controlling our karma, our power of thinking or have telling influence on our brain signals that we cannot think other than what it has been decided by the invisible power already !.
Does every planet generate such powerful electromagnetic or electrical impulses that they have an ability to control our mind, or can fix our destiny points and that there are no such other choices we have left it for changing our destiny, or it has been already decided by the almighty even before our so many journies of soul or these karmic actions points or destinies of soul already been fixed by some invisible system even before we have taken birth on this mortal earth.
Now the question remains same, can we change our course of action or it is been fixed by some boundaries or by an invisible system?
Seeking this answer I have been researching a lot in my library of spiritual books and many a time I had tried it a lot to seek answers from ancient scriptures. Mostly I failed in my attempts and this question still remained a mystery. What I have learnt from my past learning journey is that for looking exact answer. The irony is there is no clarity
Sometimes I keep on thinking how planetary rotations happening in the celestial sphere impact our lifetime. there is an infinite number of questions daily every person try to find their answers via astrologically. so much worse and everyone is feeling its effects individually. Why planets are behaving differently in everyone lives.
Questions seem very interesting because none of any explanation is mention in any of Astrological and Astronomical treaties, how planets are working in everyone human life individually.
Well if you want to understand you need to understand How Birth and Death cycle is rotating in everyone’s life, scientifically it is not an easy task to provide any logic behind its processing. Spiritually you can explain – Your Karma Cycle – Planets are bound to work relatively according to your Rebirth, Karmas and Soul action and choice cycles.
Scientifically time is working parallelly according to our current karmas, Our Current choices and those actions generate Time ripples like as of gravitational ripples created by huge mass moving body in space as we have studied in physics, same as in case of spiritual science when we make any choice or do a certain amount of some particular karmas, time used to move accordingly in that direction. It normally seems as time is uni-directional or in a one-directional scheme but actually it is working in the multidimensional framework based on our actions and choices.
More Louder the actions we perform in the mortal world, much wider will be the consequences of our karmas impact or fruits that we can See or analyze from the Navamsa Chart that an exclusively shows us fruits of all our sanchit karmas and more the soul will bound in Space-time and rebirth Cycle.
Its work like a simple phenomenon as in science, Heavier you throw a stone in silent water, much wider or deeper it will create or make ripples in silent water flow. Same as we can understand this principle in our life too, karma works like in the same process earlier we had discussed, when we throw a stone in a silent water much wider consequences and ripples it will generate and come back with same intensity, same way karmic impacts or fruits of consequences of actions of humans always come back with much power and heavy consequences of actions can be experienced in the near future of life as a result of our past actions, so we should always watch our current choices that can decide our future life shape and orientation.
Similarly, the planetary motion of planets in space plane is like the carbon copy of those Consequences or actions formed in water when we throw a heavy stone in deep silent water or they used to depict how time moves or flow in straight like flowing water that can never move back. It will always go in one direction but has choices to choose multiple paths in a different stream of flow same as like action of the water flow or the karmas of humans
In a more scientific way, Time is directly proportional to your actions and karma in society and Planets shows those time consequences which are made by past actions and reason for occurring in future life. (T = P= (K + A = C ) i.e where T = time, P = Planets, A =Action , C = Future and K = Karma.
Planets work on the basis of our Prana (Life) Energies.
Planets are rotating around the sun in a fixed orbital distance in every hour, minutes and Second in a constant speed; there is no variation in its speed same exactly as your wristwatch keep moving in Hours and Minutes as per earth Rotation around Sun in 360 degrees in 365 days.
Same as Planets are part of “ The Cosmic Clock “ located in our solar systems like a monitoring and administrative authority made by one who made us to monitor our cycle of Karma, rebirth and Soul Journey in every seconds and millisecond.
Planets are simply signification of Kaal Chakara system – The wheel of time. We are living in 3d Dimensional world and the Wheel of time represents the 4th Dimensional world – The Time – Kaal – The Eternal Changes Controlled by two Particles – The Shiva and Shakti – Two bodies who controls time and life cycle.
Time is relatively equal to the Planets Speed and Motion and directly proportional to the Human beings Life, Breadth, Hours, seconds and Minutes cycle. The Soul is bound to Live in a Body as per contractual documents to perform the cycle of Karma to finish pending karma based on previous births, one has to either suffer or celebrate the Karmas cycle based on The Sanchit and The Prarabhda Karma one had done in its previous births.
Sun Moon and are Two Supporting Pins moving parallel in a Cosmic clock in a geocentrically motion around the Earth. Shorter Pin Holds Fast-moving events ruled by Moon (Thoughts) and the Longer events are ruled by Sun (Aatma) and the 12 signs are the path of Both Sun and Moon where they rotate every day and night to indicate what and when an event has to trigger and how it will influences Mana, Jeeva and Aatma.
Rest of the planets are moving relative to Both the Sun and moon in the same clock and anti-clockwise direction to signify when an event has to trigger in everyone life, that’s why for any event we need to see each and every planet aspects and placements because all are working relative to each other.
Planetary alignments in a cosmic clock trigger the events and when both Sun and Moon pointing toward that particular individual sign. Time is moving in one direction and same as planets are moving too in one direction that’s why Time is relatively equal to planets Speeds, Motion and Distance.
That what Einstein was trying to explain in its equation of E= MC2, the Subtle Logic behind Cosmos creation of Ataman, Matter and Time.
Bramha, Vishnu and Mahesh are the three Tri Gunas present in each planet, soul and Body and in Nakashtras signifying Nature of planets and Aatmic Qualities.
Now you are able to understand how planets are working in our Physical and Spiritual plane, the next question is how Remedies are working??
How Remedies Works?
Well, Remedies work based on karma i.e The sanchit and Pradbha Karma one has done. One who is having Strong Navamsa, 9th house/Lord in D1 and D9 remedies always work for them with efforts. That indicates about Credited Karma or accumulated karma, the portion of your good Karma in total. Without putting efforts or some actions in the form karma none of the remedies will work. Only Good karma in future can mitigate the impact or consequences of the past deeds to some extent. Karma generates ripples of karmic action in the time cycle of birth and death, more the past deed is heavy more it can be felt in many births of the soul that we can figure out of the Retrograde nature of the planets present in the one chart that shows the Pending karma soul is carrying from many of the past journies. If Burden of the soul is heavy it is impossible to clear the debt of past karmic actions in current birth. To get some relaxations from these karmic actions either one need to put Intense Tapasya or One need total surrender toward the ishta devta. Another way is one can take shelter of the Siddha Yogi or a Divine guru to get a way out of these heavy karmic deeds that one has done in the past journies.If we want to understand Remedies, in general, we need to first understand consequences of the karmas.
Remedies are simply like applying for Discounts from your credited Karma, If you have Zero balance in your Sanchit Karma, won’t expect Your Application of Remedies will be approved for further processing.
If the Prarabhda is 90% and Good part of the Sanchit is 10 % – You have to face past deeds results of karma in your life as part of previous birth Bad Karma. Both the Karmas are inversely proportional to Each other and Remaining Percentage signifies, How much intense karma you have to suffer in this birth or it has to carry forward in next birth.
So before Applying for a concession from almighty Love – first look out your Praradbha Karma – your placement of the 6th house and its lord in D1,D9 and D60 shows your Deeds of the past life. In this life, 6th house shows debts, Sufferings, Diseases, enemies, weakness out of the past actions. What sort of one has done karma in the past same one has to face the one of 6 Shadripus. I.e Venus shows Extreme lust and lack of happiness from spouse and Financial stress in this life. If Sun is 6th lord one will face a lack of respect in public life and his ego always tries to dominate the native. Same way the effects of other planets can be decoded. To understand the Consequences or intensity of the 6th lord in current life one has to check 6th house or its lord strength. If it is placed in Sthira Rashi’s, or afflicted in both D9 and D60 chart Impact of karmas will be intense in the current life, and whenever there will be transit of Saturn or nodes transiting around this sign (6th lord sign) one can experiences Results of the past deeds during that tenure good or bad depending on the Strength of the 6th , and sometime the result will be hard to avoid and suffering will be intense. One has to face it or experience the consequences as it shows your Prarabdha karma. If the 6th lord is in Dual Sign, One can put efforts to mitigate it to some extent. If it is in Chara Rashi one can neutralize the impact of Karmas to much extent and burn it in current birth and native efforts will get its results and Impact of Dashas periods will be softer on the native. Moon Placement, Sign and the Planetary Dashas Shows Sum total of your Sanchit karma. Dasha Period in Vedic astrology is Sum total of your Sanchit Karma and Transits are the Carrier agent and Delivery Boy of that Karma, When will the Parcel (Fruits) of Karma deliver to you, totally depends on the Transits. That time your Old karma’s (Both good and bad) of past should get triggered or get align with your Dasha Period. Delivery boy (Transits) can deliver either good fruits or bad totally depends on your total karma (Dasha and Planetary Placements).
Remedies means – Almighty is giving you a concession, Relaxation in your total karmic account for some period of time.
If you won’t do remedies in the form of Vedic Prayers, Mantras, Homam, Daanm Punyas with the selfless approach it cannot give you 100% results. For remedies to work and its effectiveness or sincerity depends on one 5th house and its lordship in D1, D9 and D60 chart.5th bhava shows how much sincere or dedicated you are in your devotion towards your ishta Devi/Devta.It’s Your bhakti and shows your total surrendered approach towards your Ishta. Beneficial planet shows strong faith on your Ishta whereas Malefic shows One has to put more efforts, need strict dedication and discipline to get devoted toward your ishta. Placement of nodes in the 5th house shows your Inconsistency or fluctuating devotion toward multiple deities and one may not be regular in his devotion or daily prayers. The strength of the 5th lord Deities and its form depends on the placement of the 5th lord in Lagna, D9 and D60 amsa’s i.e Mercury shows Durga and Vishnu both, whereas Shukar shows worshipping of Laxmi or Devi who controls the Family households i.e Kula Devi. Same way Saturn shows the form of Narayana and worshipping of Kali as well. Only Ishta has the power to mitigate your any karmas of the past if your dedication and devotion are much stronger and consistent. If 5th House lord is well placed in Lagna and Varga charts it will act as an added advantage in worshipping and bhakti toward your Diety. Influence of the Moon on 5th house is considered as the grace of God or good for Ishta Bhakti. If there is no selfless devotion or inner feelings available in daily prayers – nothing will work. Astrologically, If there is no benefice influence on the 9th house or 9th house lord is not well placed in D1, D9 and D60 1000 tries in the form of remedies to please your Ishta Dev can go in vain.
As per Karma Principal, you have given this birth to cleanse your past deeds, improve the current life for the better next life. By the Grace of almighty, you have given concession from your total Sanchit karma to improve your future life that is seen from the 5th house and its lord. More you follow it more you can better move on the right path. If Total Karmic account is zero, Debit is more than Credit may not work.
Without the Permission of Trinities – Planet won’t change its Default path and duties even if you are Billionaire or Millionaire or even if you perform 1000’s of Hawan’s or Yagyas – Nothing will work.
Almighty need your Love and Devotion, not your Money.
Article written by Jatinder Sandhu
Remedy For childless couples
बाल गोपाल श्रीकृष्ण के बाल रूप को कहा जाता है। कृष्ण जी अपने बाल रूप में बेहद नटखट थे। हिन्दू धर्म के अनुसार कृष्ण जी के बाल गोपाल स्वरूप को सर्वाधिक पूजनीय माना जाता है। भगवान श्री कृष्ण के बाल स्वरूप की पूजा करना निसंतान दंपत्तियों के लिए बेहद शुभ माना जाता है। संतान बाल गोपाल मंत्र एक ऐसा ही मंत्र है जो निसंतान दंपत्तियों के लिए आशीर्वाद समान माना जाता है।
ॐ श्रीं ह्रीं क्लीं ग्लौं देवकीसुत गोविन्द वासुदेव जगत्पते
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ।
shrim hrim klim glaum devakisuta govinda vasudeva jagatpate
dehi me tanayam krishana tvamaham saranam gatah.
मान्यता है कि इस मंत्र का प्रतिदिन 108 जाप करने से जातक को संतान प्राप्ति अवश्य होती है। साथ ही ज्योतिषी सलाह देते हैं कि मंत्र जाप के साथ-साथ अपने शयन कक्ष में श्रीकृष्ण की बाल रूप की प्रतिमा रखना चाहिए। इस प्रतिमा की श्रद्धाभाव से पूजा करते हुए उन्हें लड्डू, माखन मिसरी का भोग लगाना चाहिए।
सर्वधर्मान् परित्यज्य मामेकं शरणं व्रज।अहं त्वा सर्वपापेभ्यो मोक्षयिष्यामि मा शुच।।
Sarvadharman parityajya mamekam Saranam vraja.
Aham tva sarvapapebhyo moksayisyami ma sucha.
Fast for childless couples and the way to do it
शिव चतुर्दशी व्रत विधि (Shiv chaturdashi vrat vidhi in Hindi)
on the designated day go the Shiva temple without eating and drinking anything, offer coconut wrapped in mouli or roli, two whole suparis, two male gender fruits like banana or mango, do abhisheka and offer all these to shiv linga. Donate one lota vessel and white cloth to young pujari ( priest) not to an old one ( this is to be done first time only ) all the other procedure to be repeated each time. Then come home and drink cold and sweetened milk, have some fruits if required or if the medical condition is such that its required.
( fast to be done by the couple)
हिन्दू धर्म के अनुसार प्रत्येक माह की चतुर्दशी तिथि को भगवान शिव को समर्पित शिव चतुर्दशी का व्रत किया जाता है।
भविष्यपुराण के अनुसार प्रत्येक महीने के कृष्ण पक्ष की चतुर्थी को “शिव चतुर्दशी” कहते हैं। इस दिन पूरे विधि-विधान से शिव जी की पूजा की जाती है। इस व्रत को करने से व्यक्ति काम, क्रोध, लोभ, मोह आदि के बंधन से मुक्त हो जाता है।
शिव चतुर्दशी व्रत विधि (Shiv chaturdashi vrat vidhi in Hindi)
भविष्यपुराण के अनुसार शिव चतुर्दशी व्रत में भगवान शिव के साथ माता पार्वती, गणेश जी, कार्तिकेय जी और शिवगणों की पूजा की जाती है। शिव चतुर्दशी का व्रत करने वाले जातक को त्रयोदशी के दिन मात्र एक समय भोजन करना चाहिए।
इसके उपरांत चतुर्दशी के दिन व्रत का संकल्प लेकर शिव जी की धूप, दीप पुष्प आदि से पूजा करनी चाहिए। शिवजी की पूजा में भांग, धतूरा और बेलपत्र का विशेष महत्व होता है।
शिवजी के कुछ विशेष मंत्र निम्न हैं:
“ऊँ नम: शिवाय” व ” शिवाय नम:”
रात को सोते समय इस मंत्र का जाप करना चाहिए:
शिव चतुर्दशी व्रत का फल (Benefits of Shiv chaturdashi vrat in Hindi)
शिव चतुर्दशी का व्रत जो भी व्यक्ति पूरे श्रद्धाभाव से करता है उसके माता- पिता के सारे पाप नष्ट हो जाते हैं।
इसके अलावा उसके स्वयं के सारे कष्ट दूर हो जाते है तथा वह जीवन के सम्पूर्ण सुखों का भोग करता है। इस व्रत की महिमा से व्यक्ति दीर्घायु, ऐश्वर्य, आरोग्य, संतान एवं विद्या आदि प्राप्त कर अंत में शिवलोक जाता है।
पौराणिक मान्यता के अनुसार चतुर्थी के दिन भोलेनाथ की शादी मां पार्वती से हुई थी, इस दिन भगवान शिव के भक्तों द्वारा उनकी बारात निकाली जाती हैं। उपवास के दौरान भक्तों को गेहूं दाल और चावल से दूर रहना चाहिए।
इस दिन कई भक्त बिना आहार ग्रहण किए व्रत करते हैं लेकिन जो लोग निराहार नहीं कर सकते हैं वो फल, चाय, कॉफी का सेवन कर सकते हैं।
Sri Navagraha Stotra with meaning to propitiate nine planets daily
This stotra is written by Shri Ved Vyas Rishi and consists of nine hymns or mantras of nine planets. this stotra is best suggested to get freedom from all sort of troubles and difficulties and get abundant pleasures, wealth and become prosperous, sound and have good health in life. The devotee should recite this stotra daily with utter faith and devotion to get maximum benefits from stotra. As this stotra directly goes to graha devta so faith is most important as these nine planets or ‘Navagraha’ have maximum effect on mental as well as on physical aspect of human life.
Benefits Of Navagraha Stotram And The Way to Practice
The Navagraha Stotram is written by Rishi Vyasa and is considered to be as the peace mantra for the nine planets. These powerful hymns can pacify the Navagraha and protect us from any negative vibrations of the planets.
When devotee Regularly chants Navagraha Stotram it generates positive vibrations around us and directs the related planets to deliver favorable results but one should also need to do Good deeds as well as need to follow the karmic discipline wrt to the desired planet to get maximum benefits, as only good karma can pacify the bad karmic effects. These mantras or hymns helping in minimizing the harmful effects of the planets and increases positive influences on native mental setup. The devotees also get peace of mind and stay away from any evil thoughts as well. Practicing Navagraha Stotram every day can make you healthy, wealthy and prosperous.
To achieve the desired result, one should recite Navagraha Stotra in the early morning after having a bath by sitting in front of the picture or idol of the Lord Navagraha or one can also chant this Stotra in front of the 9 Navgrahas idols in temple after offering proper Poojan to the Navgrahas.
One should also try to understand the meaning of the mantra to maximize its effects.
It is recommended that the stotra should be chanted at least once in a day to please the planets.
|| नवग्रह स्तोत्र ||
अथ नवग्रह स्तोत्र
श्री गणेशाय नमः
जपाकुसुम संकाशं काश्यपेयं महदद्युतिम् |
तमोरिंसर्वपापघ्नं प्रणतोSस्मि दिवाकरम् || १ ||
Japaa kusuma Sankaasam Kaasyapeyam Mahaath’ yuthim
Thamo’urim sarva Paapa ganam Pranathosmi Dhiwaakaram
“One who looks like the Hibiscus flower, Son of Kashyapa, full of radiance, Foe of darkness and the one who dispels all sins, I prostrate that Surya.”
दधिशंखतुषाराभं क्षीरोदार्णव संभवम् |
नमामि शशिनं सोमं शंभोर्मुकुट भूषणम् || २ ||
Dhadhi sanka Thushaaraabham Ksheero Dhaarnava Sambhavam
Namaami sasinam Somam Sambhor makuta Bhooshanam
“The one who has the hue of curd and icebergs, one who emerges from the milky ocean, Chandra who adorns Shiva, I prostrate. that Chandra.”
धरणीगर्भ संभूतं विद्युत्कांति समप्रभम् |
कुमारं शक्तिहस्तं तं मंगलं प्रणाम्यहम् || ३ ||
Dharanee garbha Sambhootham Vidhyuth kaanthi Samaprabham
Kumaaram Sakthi Hasthancha Mangalam Pranamaam Yaham
“The one who is the son of Bhooma Devi, One who has the lustre of lightning, One who has Shakti in his hand, and the auspicious one, I prostrate that Angaraka”
प्रियंगुकलिकाश्यामं रुपेणाप्रतिमं बुधम् |
सौम्यं सौम्यगुणोपेतं तं बुधं प्रणमाम्यहम् || ४ ||
Piryangu kali Kaasyaamam Roope’naa Prathimam Budham
Sowmyam sowmya GunopethamTham Bhudham Pranamaam Yaham
“The one who is dark like the bud of Priyangu flower, One who is unequalled in beauty and is intelligent, And the son of Chandra, One who is peaceful, I prostrate that Budha.”
देवानांच ऋषीनांच गुरुं कांचन सन्निभम् |
बुद्धिभूतं त्रिलोकेशं तं नमामि बृहस्पतिम् || ५ ||
Dhe’vaanaancha Risheenaancha Gurum Kaanchan sannibham
Bhudhdhi bhootham Thrilokesam Thannamaami Bhruhaspathim
The one who is the Guru of the Devas and Rishis, the one who is radiant and intelligent, The Lord of all the three worlds, I prostrate that Brihaspathi.
हिमकुंद मृणालाभं दैत्यानां परमं गुरुम् |
सर्वशास्त्र प्रवक्तारं भार्गवं प्रणमाम्यहम् || ६ ||
Hima kundha M’runaalaabam Dhaithyaanam Paramam Gurum
Sarva saasthra Pravruththaaram Bhaargavam Pranamaam Yaham
“The one who has the lustre of the dew, Lotus stem and Thumba flower, High priest of Asuras and the one who preaches the Shatras, I prostrate that ( Bhargava )Sukracharya.”
नीलांजन समाभासं रविपुत्रं यमाग्रजम् |
छायामार्तंड संभूतं तं नमामि शनैश्चरम् || ७ ||
Neelaanchana Samaabaasam Raviputhram Yamaagrajam
Chaayaa Maarthaanda Sambhootham Thannamaami Sanaicharam
“The one who is blue, one who is like charcoal, one who is the son of Surya and the brother of Yama, one who is born to Chaya and Surya, I prostrate that Saneeswara.”
अर्धकायं महावीर्यं चंद्रादित्य विमर्दनम् |
सिंहिकागर्भसंभूतं तं राहुं प्रणमाम्यहम् || ८ ||
Ardha kaayam mahaaveeyram Chandhraadhithya vimardhanam
Simhikaagarba Sambhootham Tham Raahum Pranamaam Yaham
“The one who has half a body and is full of valour, One who opposes Chandra and Surya without fear, One who was born from Simhika’s womb, I prostrate that Rahu.”
पलाशपुष्पसंकाशं तारकाग्रह मस्तकम् |
रौद्रंरौद्रात्मकं घोरं तं केतुं प्रणमाम्यहम् || ९ ||
Palaasa pushpa sankaasam Thaarakagraha masthakam
Rowdhram rowdhraathmakam go’ram Tham Kethum Pranamaam Yaham.
“The one who looks like Palasa flower, One who is the king of the stars and One who has a fierce form and is scary and angry, I prostrate that Ketu.”
इति श्रीव्यासमुखोग्दीतम् यः पठेत् सुसमाहितः |
दिवा वा यदि वा रात्रौ विघ्न शांतिर्भविष्यति || १० ||
Iti Vyaasa-mukhod-giitam yah: path’et-susamaahitah:
Divaa vaa yadi vaa raatrau vighna-shantir-bhavish’yati
“This stotra is composed by Shri Vyaasa Rhishi. A person who chants this stotra during the day or at night will become free from all troubles. ”
नरनारी नृपाणांच भवेत् दुःस्वप्ननाशनम् |
ऐश्वर्यमतुलं तेषां आरोग्यं पुष्टिवर्धनम् || ११ ||
Nara-naarii-nrupaan’aayn cha bhaved-duh:svapna-naashanam
Aishvaryamatulam tesh’aam aarogyam push’t’i-vardanam
“By chanting this stotra the effect of bad dreams of men, women, kings and so on will be destroyed. Everyone will have good health, wealth and energy.”
ग्रहनक्षत्रजाः पीडास्तस्कराग्निसमुभ्दवाः |
ता सर्वाःप्रशमं यान्ति व्यासोब्रुते न संशयः || १२ ||
Graha-nakshatrajaa piid’aah: taskaraagni-samudbhavaah:
Taah: sarvaah: prashamam yaanti Vyaaso bruute na sanshayah:
“A person who chants this stotra becomes free from the troubles created by planets, constellations, thieves, fire etc. Vyasa Rhishi says that there is no doubt about the result of chanting this stotra ”
|| इति श्री वेद व्यास विरचितम् आदित्यादी नवग्रह स्तोत्रं संपूर्णं ||
Iti Shri Vyaasa-virachitam Navagraha-stotram sampurnam
The Navagrahastotracomposed by Shri Vyasa Rishi is Complete here.
Shiri Dattatreya stotram ( Rog Nashak)
This Stotra is taken from Narad Purana and is written by Shri Narad Rishi. Shri Datta is trimurthi of Tri devas i.e. (first) Brahma then (middle) Vishnu and then at the end Shankara. Narad says Datta is a destroyer of all diseases, sins, all our enemies. This stotra is to be recited with devotion, concentration and faith. The results will be good for life and one will become prosperous, happy, Sinless, healthy and our life become peaceful.
The story of Guru Dattatreya
GURU DATTATREYA is the son of ATRI rishi & mother anusaya. ATRI rishi was born of Lord BRAHMA. He practised severe penance and attained Brahma Jnana. He married anusaya, the daughter of Karjam Prajapati. anusaya as the name indicates, was devoid of the taint of envy. She was a PATIVRATA, an embodiment of chastity who worshipped and considered her husband as GOD.
Her fame and glory spread far and wide, all over the three worlds. Knowing her greatness Indra and other deities feared that they may lose their supremacy and that she may snatch their celestial treasures from their hand. They approached the 3 GOD’s Brahma, Vishnu and Mahesh, described the greatness of Anusaya to them and entreated them to arrest the ever increasing powers and glory of Anusaya by somehow causing a blemish on her chastity.
They demanded that food be served to them immediately as they could not wait till the return of ATRI rishi.
Anusaya invited them to the dining centre and after offering the proper seats was about to serve food. At that critical juncture, the guests made an unusual request. They said, “Oh! Pious one, we desire that you should disrobe yourself and serve food without wearing any garment. Then only will we eat the food served to us . Please tell us if this is not possible, we will go elsewhere”. Anusaya thought for a while, “ If I refuse to comply with the condition laid down by these guests they may go away without eating food. Atithis(unexpected guests) cannot be turned away, they are an aspect of GOD. My mind is pure. The spiritual strength of my husband will surely save me”. She declared her willingness to serve food as desired by them and went into the kitchen.
She meditated and prayed at the holy feet of her husband. With a motherly feeling towards the guests she went naked into the dining place to start serving the food but, Lo! and behold! By that time the 3 guests were transformed into infants. She fondled the infants and at the sight of these hungry infants lactation welled up from her bosom. She happily breast fed them. When Atri rishi returned home , to his amazement, he found Anusaya fondling 3 new born babies. Anusaya rose and offered the 3 babies at the feet of her husband.
Atri rishi went into a trance and recognized the trio as Brahma, Vishnu and Mahesh. He reverentially greeted them with folded hands. After witnessing the devotion and purity of couple the 3 infants assumed their real forms and requested the couple to ask for a boon. Atri rishi directed Anusaya to seek a boon from the trinity. Anusaya replied that he might ask them to actually become their children. The trinity granted the boon and left for their celestial abodes in their subtle form and joined their consorts.
Vishnu took the form of Sri Datta, Brahma took the form of Chandra and Mahesh took the form of Durvasa. After some time Chandra and Durvasa sought the permission of Anusaya to leave. Durvasa expressed his desire to go on a pilgrimage and do penance. Chandra put forth his request, “ I will reside in the region of the moon. Therefore you can see me daily. Don’t grieve at our departure. Sri Datta combines in himself the divine qualities of 3 of us.
He will always be with you. Sri Datta is Lord Vishnu himself. Vishnu pervades the whole universe, so you will never experience separation from him. He will live according to your heart’s desire. so permit me to leave”. Taking the permission of their mother Chandra reached the region of the moon and Durvasa left on a long pilgrimage. Sri Datta remained in the hermitage of Anusaya.
The 3 GOD’s agreed to do it. They transformed themselves into mendicants and approached the hermitage of ATRI rishi. They begged for alms. At that time, ATRI rishi had gone to the river to offer his daily ablutions. Anusaya welcomed them with respect and offered them seats. She washed their feet and worshipped them. The guests became impatient and feigned great hunger.
Here is Dattatreya Rog Nashak Stotra, recite this stotra 11 times a day for 40 days daily and after that once for next 1 year. This is a miraculous stotra for curing difficult diseases and illness. Those having weak and afflicted Jupiter can also recite this stotra daily for 40 days or can recite on every Thursday.
जटाधरं पाण्डुरंगं शूलहस्तं दयानिधिम्।
सर्वरोगहरं देवं दत्तात्रेयमहं भजे ॥१॥
जगदुत्पत्तिकर्त्रे च स्थितिसंहारहेतवे।
भवपाशविमुक्ताय दत्तात्रेय नमोस्तुते॥२॥
जराजन्मविनाशाय देहशुद्धिकराय च।
दिगंबर दयामूर्ते दत्तात्रेय नमोस्तुते॥३॥
कर्पूरकान्तिदेहाय ब्रह्ममूर्तिधराय च।
वेदशास्स्त्रपरिज्ञाय दत्तात्रेय नमोस्तुते॥४॥
पञ्चभूतैकदीप्ताय दत्तात्रेय नमोस्तुते॥५॥
यज्ञभोक्त्रे च यज्ञेय यज्ञरूपधराय च।
यज्ञप्रियाय सिद्धाय दत्तात्रेय नमोस्तुते॥६॥
आदौ ब्रह्मा मध्ये विष्णुरन्ते देवः सदाशिवः।
मूर्तित्रयस्वरूपाय दत्तात्रेय नमोस्तुते॥७॥
भोगालयाय भोगाय योगयोग्याय धारिणे।
जितेन्द्रिय जितज्ञाय दत्तात्रेय नमोस्तुते॥८॥
दिगंबराय दिव्याय दिव्यरूपधराय च।
सदोदितपरब्रह्म दत्तात्रेय नमोस्तुते॥९॥
जंबूद्वीप महाक्षेत्र मातापुरनिवासिने।
भजमान सतां देव दत्तात्रेय नमोस्तुते॥१०॥
भिक्षाटनं गृहे ग्रामे पात्रं हेममयं करे।
नानास्वादमयी भिक्षा दत्तात्रेय नमोस्तुते॥११॥
ब्रह्मज्ञानमयी मुद्रा वस्त्रे चाकाशभूतले।
प्रज्ञानघनबोधाय दत्तात्रेय नमोस्तुते॥१२॥
अवधूत सदानन्द परब्रह्मस्वरूपिणे ।
विदेह देहरूपाय दत्तात्रेय नमोस्तुते॥१३॥
सत्यरूप! सदाचार! सत्यधर्मपरायण!
सत्याश्रय परोक्षाय दत्तात्रेय नमोस्तुते॥१४॥
शूलहस्त! गदापाणे! वनमाला सुकन्धर!।
यज्ञसूत्रधर ब्रह्मन् दत्तात्रेय नमोस्तुते॥१५॥
क्षराक्षरस्वरूपाय परात्परतराय च।
दत्तमुक्तिपरस्तोत्र! दत्तात्रेय नमोस्तुते॥१६॥
गुणनिर्गुणरूपाय दत्तात्रेय नमोस्तुते॥१७॥
शत्रुनाशकरं स्तोत्रं ज्ञानविज्ञानदायकम्।
आश्च सर्वपापं शमं याति दत्तात्रेय नमोस्तुते॥१८॥
इदं स्तोत्रं महद्दिव्यं दत्तप्रत्यक्षकारकम्।
दत्तात्रेयप्रसादाच्च नारदेन प्रकीर्तितम् ॥१९॥
इति श्रीनारदपुराणे नारदविरचितं
श्रीदत्तात्रेय स्तोत्रं संपुर्णमं।।
।। श्रीगुरुदेव दत्त ।।
Narad Krit Shiri Dattatreya stotram from Padma Puran with English translation
Below is the English lyrics of Dattatreya Stotram translated by Sri PR Ramachander.
॥ श्रीदत्तात्रेयस्तोत्रम् ( नारदपुराण )
जटाधरं पांडुरांगं शूलहस्तं कृपानिधिम् ।
सर्वरोगहरं देवं दत्तात्रेयमहं भजे ॥ १॥
Jatadharam, pandurangam soolahastham, krupa nidhim, Sarva Roga haram devam Dathathreyam aham Bhaje.
I praise that Dathathreya carrying a matted tuft, white coloured, Treasure of mercy and the God who cures all diseases.
अस्य श्रीदत्तात्रेयस्तोत्रमंत्रस्य भगवान् नारदऋषिः ।
अनुष्टुप् छन्दः ।
श्रीदत्तपरमात्मा देवता ।
श्रीदत्तप्रीत्यर्थे जपे विनियोगः
Asya Dathathreya stotra manthrasya Bhagawan Narada Rishi,
Sri Datha Paramathma Devatha,
Sri datha preethyarthe Jape viniyoga.
The Sage connected with the prayer of Dathathreya is God like Narada, The Meter is Anushtup, the God addressed is the divine God Dathathreya, And this chanting is being done for pleasing God Dathathreya.
जगदुत्पत्तिकर्त्रे च स्थितिसंहार हेतवे ।
भवपाशविमुक्ताय दत्तात्रेय नमोऽस्तुते ॥ १॥
Jagat uthpathi Karthre cha sthithi samhara hethave,
Bhava pasa vimukthaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who creates the world,
And causes for its protection and destruction, who frees us from the bond of Karma.
जराजन्मविनाशाय देहशुद्धिकराय च ।
दिगम्बरदयामूर्ते दत्तात्रेय नमोऽस्तुते ॥ २॥
Jara Janma vinasaya, deha shudhi karaya cha,
Digambara dhaya moorthe, Dathathreya Namothuthe.
Salutations to Dathathreya, who destroys old age and births,
Who cleans our body and is the form of mercy, who wears directions as the dress.
कर्पूरकान्तिदेहाय ब्रह्ममूर्तिधराय च ।
वेदशास्त्रपरिज्ञाय दत्तात्रेय नमोऽस्तुते ॥ ३॥
Karpoora kanthi dehaya, Brahma moorthi daraya cha,
Veda sastra parignaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who has a body like shining camphor, Who carries the form of Brahma, who is an expert in Vedas and Sasthras.
पंचभूतैकदीप्ताय दत्तात्रेय नमोऽस्तुते ॥ ४॥
Hruswa, deergha krusa sthoola nama gothra vivarjitha,
Pancha bhoothaika deepthaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who is free from short and long,
Small and huge, names, clans and shines due to the five elements.
यज्ञभोक्ते च यज्ञाय यज्ञरूपधराय च ।
यज्ञप्रियाय सिद्धाय दत्तात्रेय नमोऽस्तुते ॥ ५॥
Yajna bhokthe cha yajnaya yajna roopa dharaya cha, Yajnapriyaaya sidhaaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who feeds on the Yajna, who is Yajna, Who takes the form of Yajna, who likes Yajna and who is a great sage.
आदौ ब्रह्मा मध्य विष्णुरंते देवः सदाशिवः ।
मूर्तित्रयस्वरूपाय दत्तात्रेय नमोऽस्तुते ॥ ६॥
Aadhou Brahma, Madhya Vishnu ranthe Deva Sadashiva,
Moorthi thraya swaroopaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who in the beginning is Brahma,
In the middle is Vishnu and in the end is Sadashiva and has the form of the divine trinity.
भोगालयाय भोगाय योगयोग्याय धारिणे ।
जितेन्द्रियजितज्ञाय दत्तात्रेय नमोऽस्तुते ॥ ७॥
Bhogalayaya, bhogaya yoga yogyaya dharine,
Jithendrya jithajnaya, Dathathreya Namothuthe.
Salutations to Dathathreya who is the temple of pleasure, who is pleasure who is an expert in Yoga, who has won over his senses as well as knowledge.
दिगम्बराय दिव्याय दिव्यरूपध्राय च ।
सदोदितपरब्रह्म दत्तात्रेय नमोऽस्तुते ॥ ८॥
Digambaraya, divyaya, divya roopa pradhaya cha,
Sadodhitha para brahma, Dathathreya Namothuthe.
Salutations to Dathathreya, who wears directions as cloth,
Who is divine, who can give a divine form and who is ever rising divine Brahmam.
जयमानसतां देव दत्तात्रेय नमोऽस्तुते ॥ ९॥
JambudweepaMaha kshethre mathapura nivasine,
Jaya manasatham deva, Dathathreya Namothuthe.
Salutations to Dathathreya, who lives in Mathapura,
Which is in Jambu Dweepa, Victory to the God of the minds.
भिक्षाटनं गृहे ग्रामे पात्रं हेममयं करे ।
नानास्वादमयी भिक्षा दत्तात्रेय नमोऽस्तुते ॥ १०॥
Bhikshatanam gruhe grame pathram hema mayam kare,
Nanaswada mayi bhiksha, Dathathreya Namothuthe.
Salutations to Dathathreya, who took alms in homes of villages,
In golden pot and got several tasteful alms.
ब्रह्मज्ञानमयी मुद्रा वस्त्रे चाकाशभूतले ।
प्रज्ञानघनबोधाय दत्तात्रेय नमोऽस्तुते ॥ ११॥
Brahma jnana mayi mudraa vasthre chaaakasa bhoothale,
Prajnana gana bodhaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who shows the seal of knowledge of Brahmam, Whose clothes are the sky and earth and who teaches nothing but pure knowledge
विदेहदेहरूपाय दत्तात्रेय नमोऽस्तुते ॥ १२॥
Avadhootha sadananda, para brahma swaroopine,
Videha deha roopaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who is a mendicant, who has form,
of divine Brahmam and has the body form of the body less
सत्याश्रयपरोक्षाय दत्तात्रेय नमोऽस्तुते ॥ १३॥
Sathya roopa sadachara, sathya dharma paarayana,
Sathyasraya parokshaaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who has the form of truth, follow good behaviour, Who is the strong follower of Dharma of truth and depends on truth as a matter of fact.
शूलहस्तगदापाणे वनमालासुकन्धर ।
यज्ञसूत्रधरब्रह्मन् दत्तात्रेय नमोऽस्तुते ॥ १४॥
Soola hastha Gada pane, vana mala sugandhara,
Yagna suthra dhara Brahman, Dathathreya Namothuthe.
Salutations to Dathathreya, who holds the spear and mace in his hand, Who smells of forest garland and is the Brahman who organizes Yajna.
क्षराक्षरस्वरूपाय परात्परतराय च ।
दत्तमुक्तिपरस्तोत्र दत्तात्रेय नमोऽस्तुते ॥ १५॥
Ksharakshara swaroopaya parathpara tharaya cha,
DAtha mukthipara stotra, Dathathreya Namothuthe.
Salutations to Dathathreya, who has a form that is not stable as well as one which is stable, Who is greatly divine among divines and I pray Datha for salvation.
दत्त विद्याढ्यलक्ष्मीश दत्त स्वात्मस्वरूपिणे ।
गुणनिर्गुणरूपाय दत्तात्रेय नमोऽस्तुते ॥ १६॥
Dath vidhyadya Lakshmeesa Datha Swathma swaroopine,
Guna, nirguna roopaya, Dathathreya Namothuthe.
Salutations to Dathathreya, who gives knowledge, who is the consort of Lakshmi, Who is the form of his own soul, has the form with properties and without properties.
(Effect of Chanting)
शत्रुनाशकरं स्तोत्रं ज्ञानविज्ञानदायकम् ।
सर्वपापं शमं याति दत्तात्रेय नमोऽस्तुते ॥ १७॥
Sathru nasa karam Stotram, Jnana Vijnana Dhayakam,
Sarva paapam samam, Yathi, Dathathreya Namothuthe.
Salutations to Dathathreya, this prayer destroys enemies,
Grants wisdom of religion and science and also removes all the sins.
इदं स्तोत्रं महद्दिव्यं दत्तप्रत्यक्षकारकम् ।
दत्तात्रेयप्रसादाच्च नारदेन प्रकीर्तितम् ॥ १८॥ ॥
Idham Stotram Maha Divyam, Datha prathyaksha Karakam,
Dathathreya prasadascha, Naradena prakeerthitham.
This very divine prayer brings Dathathreya before you,
And also gets you the grace of Dathathreya and is composed by sage Narada.
इति श्रीनारदपुराणे नारदविरचितं दत्तात्रेयस्तोत्रं सुसम्पूर्णम् ॥
Ithi Narada Purane Narada Virachitham Dathathreya Stotram Sampoornam.
Thus ends the prayer addressed to Dathathreya written by Narada from Narada Puranam.
Dattaterya Stotram Video link below for Better understanding
Download : PDF Link for download is Dattatreya stotram
Astro-Ayurveda and Herbal Plants Research Series : The Ayurvedic/Herbal Plant (Bilwa) Remedy those are born in Visakha Nakashtra or Ascendant.
Biological classification of Bael
The scientific classification of bael is as below
- Kingdom: Plantae (Angiosperms)
- Order: Sapindales
- Family: Rutaceae
- Subfamily: Aurantioideae
- Tribe: Aurantieae
- Genus: Aegle
- Species: A. marmelos
- Binomial name: Aegle marmelos
Various names of Bael
- English name: Wood apple
- Arabic: Safarjale
- Bengali: Belpatthar ka paid
- Hindi: Bael
- Marathi: Belaache zaad
- Tamil: Vilvamaran
- Sinhala: Beli
- Gujarati: Billu
- Kannada: Belladi hannu
- Konkani: Gorakamili
- Malyalam: Koolam
- Marathi: Bel
- Odia: Baela
- Urdu: Bael
- Indonesia: Maja
- Thai: Matum
Bael or Aegle marmelos is a spiritual, religious and medicinal plant, native of India and Bangladesh and spread throughout South East Asia. The fruit takes about 10 to 11 months to ripen. Wood Apple is a sweet, aromatic and astringent in nature. Bel has many benefits and uses such as to cure tuberculosis, hepatitis, dysentery, constipation, peptic ulcer, piles and many more, useful in worm infestation and stomach related problems. Bael or Aegle marmelos is also known as Bengal quince, golden apple, Japanese bitter orange, stone apple, etc. It is also known by various names such as Wood apple, Kaitha, Maredu Pandu, Vilam Palam, Belada Hannu, Koovalam, Kothu, Koth Bel, etc. It’s one of the few Ayurvedic plants whose entire parts from root to leaves are used for different diseases. The fruit balances Kaph and Vata doshas, its roots improve digestion, leaves are good for pain, stem for heart and bel flowers for curing of diarrhoea.
The religious importance of Bael
According to the Ayurvedic Research by V. NIGAM and V. S. NAMBIAR, Aegle marmelos or Bael is one such plant described in the ancient medical treatise in Sanskrit, Charak Samhita. It is popular medicinal plant in Ayurvedic and Siddha systems of medicine and folk medicines used to treat a wide variety of ailments. Aegle Marmelos commonly known as bael belongs to family Rutaceae. In Ayurveda Bael is termed tridosh har- remedy for three disturbances- bile, wind and phlegm. Aegle marmelos (Bilva) is considered as an embodiment of Lord Shiva himself and it is one of the sacred trees in Hinduism having spiritual powers.
Bilva tree is said to have manifested from Goddess Sri Maha Lakshmi and Sri Sooktham eulogize Goddess Lakshmi as…
“Aadithya varnae tapassodhi jaatho
Vanaspathi stava vrukshotha bilvaha
Tasya phalani tapasaanudantu
Mayaantha raayaashcha baahya alakshmeehi”
The translation of this stotra is given below.
“Oh Lakshmi, your complexion is like that of a morning Sun, a vanaspathi (trees bearing fruits without blossoming) called by name Bilva was brought forth by your devout austerity. Through your favour may the fruits of the tree drive away my misfortunes and poverty both internal (ignorance) and external. It is believed and said that one who does penance under the Bilva tree and meditate on Goddess Sri Maha Lakshmi will be bestowed with fulfilment of all desires”
Leaves are offered in prayers to Shiva and Parvathi since ancient time. Bael having useful medicinal properties especially as a cooling agent, is a deciduous sacred tree, associated with Gods. This tree is popular in Shiva and Vishnu temples also popularly known as the temple garden plant and it can be grown in every house. Its leaves are trifoliate symbolizing the Thrimurthies- Brahma, Vishnu, Shiva with spear-shaped leaflets resembling trisoolam the weapon of Lord Shiva. The tree is also sacred to the Jains. The 23rd Tirthankara, Bhagwan Parasnathji attained enlightenment under a Bael tree. The leaflets are given to devotees as prasadam in Shiva temples and as Tulsi in Vishnu temples.
Bael has great religious significance. In Hindu tradition, the leaves and the fruit of the plant are offered to god during prayer, especially god Shiva. Its leaves are also used to worship Parvati and Viva Rupra. The fruit is used in religious ceremonies and rituals and its mentioned is also seen in Vedas and Mahabharata.
In a Research paper by Neha Parmar, Suman Singh and Bhupesh Patel on ” Historical and Ethno-Medical Review on Bilva Patra ” ; References regarding Bilva are abundantly given from the Yajurveda, Atharvaveda, Brahmanas, Kalpasutras and Puranas which suggests its popularity. It is also mentioned in the Valmiki Ramayana and the Mahabharata. Historically it is referred to as one of the pious trees in the Baudhayana Dhamasutra, Taitiriya Brahamana termed the Bilva tree as a propitious tree. In ancient India, Bilva was considered as the most sacred of all fruits, and was used as the main food offering to the temple deities. In recent times coconut has superseded the Bilva as the principal fruit of religious offering as a symbol of self-surrender. Hindu iconography is replete with Bilva, too—its trifoliate leaves emerge on Shiva’s crown and trident, and the points of three-pronged leaves also represent the holy trinity of Brahma, Vishnu and Shiva. Its amulets were made and worn for removing the evil effects. It was regarded as the symbol of fatness and fertility as it increases in size from the roots up to the branches and yield’s fruits every year.Among the eight leaves of Bilva offered to Lord Shiva, it is believed to be Mokshasadhanam in Lingarchanchandrika. According to Maitra, Bilva tree is said to possess essence of celestial light. It is told to wear ‘Bilva Mani’ as an ornament for Dusvapnanashana (removing bad dreams), Rakshoghna (destroying evil), Rasayana (elixir of life), Prajasthapana (preserving progeny) and Vishaghna (antivenom) in Shankhyana Aranyaka.
Water made out of Bilva Patra is used for bath in bridal rituals. It is told to wear Bilva-danda in Upanayana Samskara too.Bilva was also used as a stick by the Babylonian slam 7000 years ago. (Alimas, et al., 1996). The tree is also sacred to the Jains, as the 23rd Tirthankara, Bhagwan Parasnathji is said to attained enlightenment under a Bilva tree.
In Agnipurana, inhaling the oil obtained from this plant is said to increase the poetic acumen of the inhaler and enables him to live a long life. Further, either the decoction of Bilva fruits, Mangifera indica, Dolicos lablab, Woodfordia fruiticosa, Zingiber ofcinale along with buttermilk and molasses is mentioned in treatment of gastroenteritis or the decoction of Bilva, Aconitum heterophyllum and Holerrhena antidysenterica should be given. Bilva is also said to cure fever associated with pain and cough.
Spiritual Importance of Bilwa patra
The Shiva Purana tells the story of the effect of worshipping Lord Shiva with the bel leaf
A hunter once had to go hunting on the day ofMaha Shivaratriwhen Lord Shiva is worshipped because his family was hungry. At the end of the day, the hunter was not able to find any prey. He climbed a tree by a lake, waiting for an unsuspecting animal to come for a drink. He did not realize that the tree he had climbed was a bilva tree. Buried at the foot of the tree was a Shivling, the representation of Lord Shiva for worship. During the night, he kept throwing the bilva leaves on the ground and they fell on the Shivling. This unknowing worship to Lord Shiva was enough to transform the hunter into a compassionate and understanding human being and frees him from his past bad karma.
As described in the Nagara Khanda of the Skanda Purana Bilva tree emerged from the sweat of Shiva’s wife Parvati,
The splendid Daughter of the Mountain; the goddess [Parvati] became tired due to her sports. Drops of sweat appeared on her forehead and a drop fell on the ground. It became a great tree on the excellent mountain Mandara, Parvati said, “Since this tree pierced through the ground and rose up near me, let it be named Bilva. If anyone approaches this tree devoutly and collects the leaves, he shall certainly become a king of the earth. If anyone with perfect faith worships me with its leaves, he will realize whatever desire he may cherish. If a person, after seeing the leaves of Bilva, at least maintains faith in the rite of adoration, I shall undoubtedly be the bestowed of wealth on him. If anyone makes his mind to eat the tip of the leaves, thousands of his sins perish automatically. If a man places the tip of the leaf on his head, no torture of Yama will give him pain.”
लक्ष्म्याः स्तनत उत्पन्नं महादेवस्य च प्रियम्
trijanma pap-sanharam bilvapatra Shivarpanam.
This “Shloka” is also spoken while offering Bilva-Patra to Shiva. In addition to three leaflets, it should be soft, without holes, without spots (दाग) and unbroken. The thicker part of the ‘Belpatta‘ twig (डंठल) which is connected to the tree(called vajra) should be removed. While offering to Shiva or other gods, the ‘Belpatra’ should be put upside down i.e. smooth face touching the ‘Linga’ and tip away from the devotee. There is an eight “Shloka” “Bilvashtakam” which describes the importance of Bilva-Patra.
Ratnaih kalpitam aasanam himjalaih snanam ch divyambaram
Nana ratna vibhooshitam mrigmadamodankitam chandanam
jatichampakvilvapatra rachitam pushpam ch dhoopam tatha
Deepam dev dayanidhe pashupate hritkalpitam grihyataam.
Astrological Importance of Bilwa Patra
Those who are born in Visakha Nakashtra and Scorpio moon sign or having a birth in Visakha Lagana nakshatras they should either plant Bilwa Patra Tree in their garden and daily give water to this tree or those having health issues related to liver or stomach should take Bilva Juice daily to Nullify the negative impact of Jupiter in their Natal chart.
So, best Remedy to cure Viskhna Nakashtra (Scorpion) moon sign is the planting of a bilwa tree and having bilwa fruit daily or worshipping of Lord Shiva with Bilwa Patra and fruit .
Medicinally Bilwa has many benefits :
1) Can cure diarrhoea, cholera, haemorrhoids, vitiligo.
2) Can Reduces gastric ulcer.
3) Antimicrobial property.
4) Can cure scurvy.
5) Can control cholesterol.
6) Can solve respiratory problems.
8) Can be used to treat heart diseases.
9) Can prevent constipation.
10) Can control diabetes.
Nutritional Value of Bael Fruit
The various nutrients in a bael fruit per 100gm.
Carbohydrate 31.8 gm
Fat 0.3 g
Proteins 1.8 gm.
Vitamin A 55 mg.
Vitamin B Rich in Vitamin B1 and B2
Vitamin C 60 mg.
Thiamine 0.13 mg.
Riboflavin 1.19 mg.
Niacin 1.1 mg.
Carotene 55 mg.
Calcium 85 mg.
Potassium 600 mg.
Fiber 2.9 gm.
Water 61.5 g.
Energy 137 k.cal
Energy 137 k.cal
10 Health benefits of Bael
- Bael for Tuberculosis: In Ayurveda, it is used for the treatment of tuberculosis.
- Bael for Gynecological disorders: The regular consumption of Bael helps to prevent gynecological related issues.
- Bael for Urinary diseases: Use of bel leads you to overcome the problems of urinary diseases.
- Bael for Diabetes prevention: It has bitter pungent, full of antioxidants and helps to stimulate the pancreas to secrete insulin, which leads to lowering of blood sugar. The leaves can be used against diabetes.
- Bael for Digestive disorders: It supports intestinal biological formulations and protects the digestive system from ulceration, reduces the frequency of Irritable Bowel Syndrome (IBS), intestinal spasm thus beneficial in treating of dirrrhea, dysentery, and other infections of Elementary canal.
- Bael for Fever prevention: The leaf juice with honey is helpful in prevention of fever.
- Bael for Epilepsy: Flowers are uses as epilepsy tonic.
- Bael Nutritional facts: It is rich in alakloids, polysaccharides, antioxidants, beta carotene, vitamin C, Vitamin B, and many other bio-chemical substances. It also contains tannins, calcium, phosphorous, iron, protein and fiber. The 100 gram of Bael contains the following nutrients: Calorific value (137 Kcal), Moisture (61.5g), Protein (1.8g), Fat (.3g), Minerals (1.7g), Fiber (2.9g), Carb (31.8mg), Calcium (85mg), Phosphorous (50mg), Iron (.7mg), Beta carotene (55 UG), Thiamine (.13mg), Niacin (1.1mg), Vitamin C (8 mg), Potassium (600mg) and Copper (.21 mg).
- Bael for Piles treatment: The extract of unripe bel fruit is helpful in curing of piles and hemorrhoids.
- Bael fights ulcer: Due to its soothing effects on the digestive system, it leads to reduce the acidity level in the stomach thus useful in combating ulcers like gastric ulcers, gastrodudenal ulcers, etc.
Uses of Bael
- Its juice is used to make drink and squashes, especially in summer season because of its sweet and pleasant nature.
- Bael tender leaves are used as salads.
- It cleans the atmosphere as it helps to purify the atmosphere by absorbing the harmful gases from the it.
- It is used to increase appetite.
- Its extract oil is used to cure respiratory problems.
- It is used in the preparation of candy, squash, toffee, pulp powder, and other eatable products.
Medicinal benefits of Bael
- Bel is known for its medicinal values because of the presence of many bio-chemical substance such as alkaloids, antioxidants, polysaccharides and essential oils.
- The fleshy inner product of bael is curative, pesticidal, nutritive as well as therapeutic in nature, which is used for the treatment of many diseases and disorders.
- Wood apple leaves are of therapeutic value and used in lowering of blood cholesterol.
- It is anti-inflammatory in nature. Its extracts when applied on the exposed area, help to cure inflammation.
- Bael’s roots are antidiarrhoetic, antidote to snake venom and anti-inflammatory for healing.
Bel juice benefits
- Bel juice is useful in curing of constipation because of its laxative properties.
- Bel juice gives great comfort in heartburn, acidity, hyperacidity and indigestion.
- If you are suffering from intestinal parasites, it is advisable to drink bael juice because of its antidote nature.
- Aegle marmelos juice is good for heart and brain. Bel juice mixed with Ghee, is beneficial in prevention of heart disease. It is also used as heart tonic.
- Chewing of raw leaves of Bel help to solve many gastric problems.
- Bael juice is rich in vitamin C, and good for scurvy treatment.
Though Bael is a beneficial Ayurvedic plant, but it has some side effects too. Before eating the fruit, one should take caution in the below given conditions.
- Abdominal disorders: Excess of bael consumption leads to abdominal disorders.
- Constipation: If you are taking more quantity of the fruit, it may lead to constipation.
- Pregnancy: One shouldn’t take Bel during pregnancy.
- Breastfeeding: Avoid during breastfeeding.
- Surgery: It shouldn’t be used in surgery.
- Diabetes: When taking for lowering of sugar in blood, one should observe sugar level carefully as it may down sugar too low.
- Hypertension: One should avoid to take this fruit if having high blood pressure.
With thanks and Regards,
Rakesh Singh Jamwal
Sacred Plants of India by By Nanditha Krishna
V. NIGAM AND V. S. NAMBIAR
Ayurveda and Herbal Plants Research Series : The Ayurvedic/Herbal Plant ( Bakula Tree) Remedy for those are born in Anuradha Moon Nakashtras or Ascendant
“Indian Medaller ” or “ The Scared Bakula Tree “
Common Name : Bakula, Bolsari, Maulsarau, Mahilam( Tamil).
Sanskrit : Chirapushpa, Anangaka, Bakula, Chirapushpa, Dhanvi, Gudhpushpa, Kantha, Karuka, Kesha, Mukula, Padyamoda, Sharadika, Sindhugandha, Simhakeshaa, Sthirmukhgandha, Surabhi Tailanga, Varalahdha, Visharada
Commonly Found in : Asia, Australia, Pacific.
Botnaical Name : Mimusops elengi L
Vernacular Name: San: Bakula, Madhugandha, Surabhi
Local Names in Languages :
English :Bakul tree, Spanish cherry, Bullet wood, Asian bullet wood, West India medlar
Hindi :Maulsari मौलसरी
Kannada : Pokkalathu, Ranjal
Konkani : Omval
Malayalam : Elengi, Elenji, Elangi, Ilanni,Bakulam, Mukura, Elanchi
Manipuri : Bokul Lei
Marathi : Bakuli
Others : Bulletwood, Indian Medlar, Bakula, Magizham, Elengi, Pagade Tree’s,Maulsari,Spanish Cherry.
Tamil : Magizhamboo, Magizhamaram, Magizham, Magadam
Urdu : Kirakuli
Habit: Large tree.
Habitat: Semi evergreen forests.
For More Details : https://en.wikipedia.org/wiki/Mimusops_elengi
Ancient Sacred Uses and History of Bakula:
This is one of Most celebrated sacred tree found in Hindu Scriptures and Puranas and even placed amongst the flowers of the Hindu Paradise.This tree is even mentioned several time in the Ramayana and considered as flowering tree found in the Gandhamadana forest and it is one of common tree found in the Panchavati growing near the lake in full bloom around Pampa Lake. One of an attractive tree adorning the Ashoka Vatika. Many a time it is used for constructing of Bridge and one of main flowering tree blossom in Lord Rama garden. Even Lord Krishna too celebrated this flowering tree by wearing a garland made of Bakula flowers. The Bakul tree is mentioned frequently in the Mahabharata – Lord Krishna used to play his flute under a Bakul tree and attract the milkmaids of Vrindavan. The ancient Indian sages regarded these trees as gifts from God. Bakul trees are frequently found growing at temple entrances. The Bakula tree, which is considered male, is planted on the right side of the temple entrance, while the chalta tree (Dillenia indica), which is considered female, is planted on the left side. The dense canopy of the Bakul tree provides a cool shade where devotees can sit, talk, relax and meditate. The Bakul flowers are used as offerings to the god. It is one of the 7 Scared trees associated with the Gautam Buddha and also scared to the Jains as it as an Emblem or Naminatha, A Tirthankara, he attained enlightenment under the shade of the Bakula Tree. Bakula flowers are offered to Lord Ganesha during the 21-Pushpa puja. The flowers are considered to be very sacred in Jainism and Buddhism.
According to Brihat Samhita, one must plant this sacred tree near houses, Temples and religious places. Kalidasa mentioned this tree as a symbol of love and Beauty as the scent of the flowers of the Bakula resembles wines and the fragrance is linked to the breadth of the young women. Even it doesn’t lose its fragrance in the sun too.It is believed that Bakula flowers bloom when a sweet wine is sprinkled from the mouth of a beautiful woman on them. They are the harbinger of ‘Basant’ or spring in India. The blooming phase of the flowers is from May to June. The flowers are small, about 2 cm in diameter. The flower has a crown coming out from the middle. The flowers would fall by morning, however, the fragrance remains as-it-is.
The Bakula Pushpa plant has lots to offer and is also called Indian Medlar or Bulletwood tree when it comes to therapeutic benefits. However, Indians aren’t stranger to their beneficial properties for hair care and skin care. Known as Bakula to us, back home, this tree finds mention in the ancient scriptures of Ayurveda as well as in Kalidas’ Megduta.
Natives those are born in Anuradha Nakashtra in moon sign of Scorpio or in Anuradha Ascendant and those having Saturn as Bhadhaka graha or for Capricorn Lagana Where this Nakashtra also falls in Bhadhaka Sign too, should Plant this tree in their surroundings or near houses and they should donate this tree either in any temple or any religious place for curing para-Psychological diseases or troubled by this nakshatra. Even those are born in Anuradha Nakashtra, they should meditate under this tree daily to cure of Negative impact of this Nakashtra in their Mental and physical health.
Siddha Bakula tree is a certain tree in Puri in the state of Orissa, India. Under this tree Haridas Thakur, the famous Indian saint sat and chanted the holy names 20 hours daily.
Bakul tree belongs to the mimosa family of trees. The original tree which dates 500 years ago can still be found at this place today and is revered by pilgrims and tourists who visit Puri. Siddha Bakula is located near Gambhira Temple on Bali Sahi road. Siddha Bakula is the bhajana kutir of Haridasa Thakur, the place where he chanted 3,00,000 names of Krishna daily.
There is a small temple featuring a murthi of namacarya Srila Haridas Thakura in a sitting pose chanting japa. The site has extraordinary bakula tree winding and climbing around the courtyard. Tree looks like it exploded or it appears like petrified wood; completely dead. Yet it is wonderfully flourishing with lush green leaves and fragrant flowers. In another temple altar is Sadbhuja Gauranga (six-armed Gauranga) in the middle and Sri Nityananda Prabhu and Advaita Acarya. There is also a Deity of Lord Narasimhadeva.
|Bakula||Bakula Amavasya ( Associated with the Amavasya)||Bakula flowers are offered to the manes, seeking Their blessings.|
Leaf is used in purificatory rituals of temples. It is a sacred plant. Ripe fruits and roasted seeds are edible. Corollas are made into garlands. β-sitosterol, α- spinasterol, quercitol, dihydroquercetin, lupeol, ursolic acid, teraxerone and hentriacontane are the active constituents
Large evergreen tree. Leaves simple, broadly ovate, glabrous. Flowers white, sweet-scented, in axillary clusters. Sepal 8, in 2 series, ovate, tomentose. Corolla 8-lobed; lobes divided to the base into 3 segments. Stamens 8, alternating with fimbriate staminodes. Fruit 1-seeded, ovoid berry, orange-red when ripe
Large trees up to 35 m tall.
Fruit & seed :
Berry, ellipsoid, reddish-brown when ripe; seed one.
Anuradha Nakashtra rules over Bladder, Genitals, rectum, Nasal Bones, Bones near Genitals. Natives of this nakshatra are prone to Suppression of menses, constipation, sterility, piles, fracture of high bones, sore throat strictures, Anemia, unknown pain in bones, cough, acidity, cold, windy problem, gouts, arthritis and Skin problems.
Spiritual Solution and Rituals :
For Curing Such problems Spiritually native of Anuradha Nakashtra should do worshipping of Lord Krishna and Shiva with this Flowers daily and should do Meditation under this tree to get rid of sins and diseases after worshipping Lord Arunachaleshwara (Lord Shiva) in Annamalaiyar Temple, a Hindu temple dedicated to the deity Shiva, located at the base of Annamalai hills in the town of Thiruvannamalai in Tamil Nadu, India. As this tree is very much scared to Lord Shiva, as one of the names of Lord Shiva is too Bakula. Even it is said that women circumambulate the scared tree and tie a cradle to it they will be blessed with a male child. This nakshatra is associated with the Anuradha nakshatra and 2nd pada of Ashwini.
Ayurvedic Properties of Bakula:
Rasa (Taste) : Katu (Pungent), Kashaya (Astringent)
It is used in for conditions of :
Shvitra : leucoderma, vitiligo
Krumi : worm infestation
Dantaroga : tooth decay
Lotion prepared from the flowers is used to clear wounds and the ulcers and decoction of the bark helps in regenerating tissues at much greater rates and controls bleeding and cures excessive mucous secretion from the bladder and urethra.
Its Brak is a tonic to treat fevers and is used as mouthwash to protect gums and teeth. A paste of the roots mixed with vinegar is used for swelling on the Face, and a paste made with water is applied to pustular eruptions of the skin and regular chewing of the tender fruits strengthens the teeth.The seeds are used in the preparation of eye drops and antidotes and to treat bowel disorders and the oil extracted from the seed is applied to swelling of the joints, simply this tree is Ramban for Anuradha Nakashtra natives mental and physical diseases.
Bark decoction is used as gargle for toothache and over salivation. It is taken internally for fever. Seed ash is used to brush teeth which strengthen teeth and prevent cavities. Bark decoction is used for mouth ulcers, swellings, also to increase appetite and digestive power.
Flower and fruit decoction is used to wash chronic ulcers. Flower powder is snuffed for running nose. Paste of seed fried in ghee is applied over anus in case of constipation. Bark extract has the property to increase fertility. Fruit pulp is applied for snake bite and headache. Ripe fruits are eaten for easy delivery. Bark decoction is given internally for menstrual disorders and rheumatism. It is also used for venereal diseases. Seed paste is applied for toothache. Twigs are used as toothbrush to prevent tooth decay. Bark and leaf paste is applied for skin diseases and leprosy.
Crushed fruit is applied for toothache. Crushed bark decoction is used as gargle for wounds in gum, loose teeth, gum swelling and bleeding. 6 drops of dried flower powder dissolved in water is poured into nose for repeated headache and running nose. Fruit extract is used for migraine, headache, running nose and mental debility. Bark decoction is used for biliousness, phlegm, dysentery, blood discharge in urine and menstrual problems. Oil extracted from flowers is applied for mental disorders.
Bark decoction is recommended for rheumatism and fever. Leaf paste is applied for furuncles and scabies. Seed oil is applied for eye diseases and taken internally to expel worms.
Common Diseases Treatment :
Bakul or Maulsari tree is a Very useful sacred Herb uses in Herbology and ayurvedic treatments of various common diseases. almost every part of its including, leaves, fruit, bark and flowers are used whereas The flowers, bark and fruits are highly recommended for common use.
Beneficial uses of Bakula :
1. The bark is used as a tonic to reduce fever.
2. Leaves are mostly used as an antidote for snake-bite.
3. The pulp of the fruit is used in curing chronic dysentery.
4. Dried flowers powder is used as a brain tonic.
5. Seeds of the tree are an agent for purging the bowels.
10.Unripe fruits are used as masticatory for tightening Loose teeth.11.Fruit pulp is used for Improving fertility in women.12. Ripe fruit can be used promoting delivery.
13. Leaf juice if taken twice daily with honey can help weak Eyesight.
14. Fruit pulp can be used for Chronic diarrhoea.
15. The dried flower powder is used for headache.