Unveiling Ayurvedic & Astrological Wonders of Bel Patra/Bilwa Tree -Plant for Visakha Nakashtra

Bilwa tree vedicsiddhanta

Written, Research and compiled | by Rocky Jamwal | August 2023

Unveiling Ayurvedic & Astrological Wonders of Bel Patra or Bilwa Tree – Healing Plant for Visakha Nakashtra

Indulge in our detailed exploration, examining the profound spiritual and curative privileges granted by the exceptional Bel Patra tree. Dive in, enrich your knowledge to explore ayurvedic and astrological miracles of bel patra or bilwa tree. Ayurveda is an old Indian medical science, while astrology is an ancient branch of the study of the heavens and their influence on human health. Together, these two fields shed light on the incredible relationship that exists between the natural world and the health of individuals. The astrological characteristics of Visakha Nakshatra are intertwined with the healing concepts of Ayurveda, and the constellation Bel Patra acts as a bridge between these two realms.

Introduction 

According to an urban legend, the Bilwa Tree is said to have arisen from drops of perspiration that fell from Lord Shiva’s brow when he was participating in a celestial dance. This supernatural link with one of the Hindu trinities dramatically boosted the stature of Bel Patra, making it revered and cherished by devotees all over India.

In Vedic rites and astrology, the Bilwa tree, which is also known as Aegle marmelos, is considered to be of the utmost significance. Lord Shiva is one of the most adored gods in the religion of Hinduism, and this holy tree is seen as a representation of him. Because of their spiritual and therapeutic powers, the leaves, fruits, and roots of the tree are essential components in a variety of religious rites and practises.

It is said that Lord Shiva can be seen dwelling in the Bilwa tree, according to Hindu scriptures. It is stated that bestowing worship on this tree will result in an abundance of benefits and good fortune. The tree is revered during religious celebrations and other happy events because it is thought to bestow virtues such as cleanliness, fertile offspring, and financial success.

Astro-Ayurveda and Herbal Plants Research Series

 

Beal2 Unveiling Ayurvedic & Astrological Wonders of Bel Patra/Bilwa Tree -Plant for Visakha Nakashtra

The Ayurvedic/Herbal Plant Bel Patra – Plant for Visakha Nakashtra

 

The Bilwa tree is utilised in a number of different ways throughout Vedic rites in order to call upon the divine for blessings. Garlands made out of the tree’s leaves are presented as an act of devotion to many deities. Garlands are made from the tree’s leaves. It is believed that making a gift of bilwa leaves to Lord Shiva will make him happy and will result in the requests being granted.

The holy Bilwa Patra Pooja is another ritual that makes significant use of the Bilwa tree in many ways. Prayers are said, mantras are chanted, and an offering ritual called aarti is performed using the Bilwa leaves. It is believed that by doing this action, one can cleanse negative energies from the surrounding area and so create an atmosphere that is spiritually chared.

The Importance of Astrological Factors of Bel Patra

According to astrological tradition, the Bilwa tree is connected to the planet Jupiter and Visakha Nakashtra, which is thought to bestow enlightenment, spiritual development, and prosperity upon its owners. It is believed that inviting good energies into a space and positively influencing one’s destiny can be accomplished by cultivating a Bilwa tree either indoors or outside.

In addition, according to Vedic astrology, worshipping the Bilwa tree can minimise the bad effects and result in positive improvements in a person’s life if they are going through a tough phase while being influenced by Jupiter’s malefic effects. This can be especially beneficial if the person is experiencing the difficult phase because of Jupiter’s malefic influences.

Biological and Medicinal classification of Bael

 

Bilwa pata Unveiling Ayurvedic & Astrological Wonders of Bel Patra/Bilwa Tree -Plant for Visakha Nakashtra
The scientific classification of bael is as below
  • Kingdom: Plantae (Angiosperms)
  • Order: Sapindales
  • Family: Rutaceae
  • Subfamily: Aurantioideae
  • Tribe: Aurantieae
  • Genus: Aegle
  • Species: A. marmelos
  • Binomial name: Aegle marmelos

Various names of Bael

  • English name:  Wood apple
  • Arabic:  Safarjale
  • Bengali:  Belpatthar ka paid
  • Hindi:  Bael
  • Marathi:  Belaache zaad
  • Tamil:  Vilvamaran
  • Sinhala:  Beli
  • Gujarati:  Billu
  • Kannada:  Belladi hannu
  • Konkani:  Gorakamili
  • Malyalam:  Koolam
  • Marathi:  Bel
  • Odia:  Baela
  • Urdu:  Bael
  • Indonesia:  Maja
  • Thai:  Matum

Ayurvedic Properties of Bael Tree

 

b226mqr70k8yn5r6k Unveiling Ayurvedic & Astrological Wonders of Bel Patra/Bilwa Tree -Plant for Visakha Nakashtra

 

Bael, scientifically known as Aegle marmelos, is a plant of significant spiritual, religious, and medical importance, indigenous to India and Bangladesh, with subsequent distribution over Southeast Asia.

The maturation process of the fruit typically spans a duration of approximately 10 to 11 months. The wood apple possesses inherent qualities of sweetness, fragrance, and astringency. Bel, also known as Aegle marmelos, is a plant that possesses numerous advantageous properties and applications. It has been traditionally employed for the treatment of various ailments including tuberculosis, hepatitis, dysentery, constipation, peptic ulcers, piles, and a multitude of other conditions.

Furthermore, it has demonstrated utility in the treatment of worm infestations and gastrointestinal disorders. Bael or Aegle marmelos, commonly referred to as Bengal quince, golden apple, Japanese bitter orange, stone apple, among other names, is a plant species of interest. This fruit is recognised by multiple appellations, including Wood Apple, Kaitha, Maredu Pandu, Vilam Palam, Belada Hannu, Koovalam, Kothu, Koth Bel, and others. This particular plant is unique among Ayurvedic plants as all of its components, ranging from the root to the leaf, are utilised in the treatment of various ailments.

The consumption of this fruit is believed to have a harmonising effect on the Kaph and Vata doshas. Additionally, its roots have been traditionally associated with enhancing digestive processes, while its leaves are claimed to possess analgesic properties. Furthermore, the stem of this fruit is believed to have a positive impact on cardiovascular health, and the flowers of the bel plant have been traditionally used for the treatment of diarrhoea.

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Bilwa and religious factor Unveiling Ayurvedic & Astrological Wonders of Bel Patra/Bilwa Tree -Plant for Visakha Nakashtra

In the study conducted by V. NIGAM and V. S. NAMBIAR, it is stated that Aegle marmelos, also known as Bael, is a plant that is mentioned in the ancient Sanskrit medical text, Charak Samhita. The plant in question is widely recognised as a medicinal herb within the Ayurvedic and Siddha systems of medicine, as well as in several folk medicine traditions. It is commonly employed to address a diverse range of health conditions. Aegle Marmelos, also referred to as bael, is a member of the Rutaceae family.

According to Ayurvedic principles, bael is classified as a tridosh har, meaning it is believed to possess therapeutic properties that can alleviate imbalances associated with the three doshas: bile, wind, and phlegm. Aegle marmelos, often known as Bilva, holds significant religious and cultural importance in Hinduism since it is believed to symbolise the divine presence of Lord Shiva. This sacred tree is revered for its spiritual attributes and is said to possess mystical powers.

The Bilwa tree, also known as the Bael tree, possesses considerable religious and cultural importance in Hindu mythology, primarily due to its strong association with Lord Shiva. According to prevalent belief, Bilwa leaves hold significant importance in the ritualistic worship of Lord Shiva, since they are believed to serve as a dwelling place for the deity.

The leaves of the Bilwa tree have a trifoliate morphology, which symbolically represents the three primary qualities, known as gunas, namely sattva, rajas, and tamas. The term “sattva” is used to symbolise a state of purity, while “rajas” is associated with passion, and “tamas” is indicative of ignorance. Devotees participate in the ritualistic practise of presenting these leaves as an endeavour to cleanse and enhance their cognitive, corporeal, and metaphysical capacities, so cultivating a more profound communion with the transcendent being, Lord Shiva.

In the context of the veneration of Lord Shiva, adherents engage in the act of presenting a range of offerings, encompassing floral tributes, water, and fragrant substances such as incense. Nevertheless, the act of presenting Bilwa leaves carries a distinct importance. It is widely believed that the leaves possess the ability to appease Lord Shiva and bestow his divine gifts. As per the Shiva Purana, the act of presenting a trifoliate Bilwa leaf to Lord Shiva is considered equivalent to the offering of one thousand lotus blossoms. According to belief, the act of presenting this little tribute is said to be reciprocated by Lord Shiva, who bestows rewards as an expression of his devotion and affection.

The act of venerating Lord Shiva through the utilisation of Bilwa leaves is widely regarded to confer a multitude of advantages to adherents. Several examples of these include:

The act of offering Bilwa leaves with extreme dedication is believed to possess the ability to cleanse sins and negative karma, hence bestowing spiritual purity.

The acquisition of wisdom: It is believed that the Bilwa leaves create vibrations that might improve concentration, so facilitating the acquisition of knowledge and comprehension.

Physical and psychological healing: The therapeutic attributes of Bilwa leaves are recognised for their efficacy in alleviating many diseases and enhancing mental health.

The purported ability of Bilwa leaves to ward off malevolent forces and bad influences is attributed to the believed presence of Lord Shiva within them, which is said to establish a defensive barrier against such detrimental energies and maleficent entities.

Hence, the integration of the veneration of Lord Shiva alongside the use of Bilwa leaves within an individual’s spiritual regimen can yield profound and transformative outcomes in their existence.

The Bilwa tree is of great importance in the Shiva Purana, serving as a representation of profound devotion and spiritual advancement. Devotees engage in the act of presenting Bilwa leaves to Lord Shiva as a means of purifying themselves and beseeching his divine blessings. The advantages of this revered practise transcend the world of the physical, resulting in enhanced mental, emotional, and spiritual welfare. When encountering a Bilwa tree in the future, it is advisable to pause and acknowledge its inherent sanctity and the profound wisdom it embodies.

Embrace the ethos of unwavering commitment and observe its profound impact on the trajectory of your life.

What Scriptures says about Bilwa Tree:

 

Bilwa tree and laxmi mata Unveiling Ayurvedic & Astrological Wonders of Bel Patra/Bilwa Tree -Plant for Visakha Nakashtra

 

Sri Sooktam Says ;

According to belief, the Bilva tree is said to have originated from the divine presence of Goddess Sri Maha Lakshmi. Additionally, the Sri Sooktham hymn serves as a form of praise and adoration for the revered Goddess Lakshmi.

“Aadithya varnae tapassodhi jaatho
Vanaspathi stava vrukshotha bilvaha
Tasya phalani tapasaanudantu
Mayaantha raayaashcha baahya alakshmeehi”

 

The translation of this stotra is given below.

“Oh Lakshmi, your complexion is like that of a morning sun; a vanaspathi (tree bearing fruits without flowering) called Bilva was brought forth as a result of your pious acts of austerity. My miseries and poverty, both internal (ignorance) and external, may be driven away by the fruits of the tree thanks to your favour. One who does austerities under a bilva tree and focuses their meditation on the deity Sri Maha Lakshmi is said to be blessed with the ability to have all of their wishes come true. This is a belief that has been passed down from generation to generation. 

 

What Shiv Mahapurana Says;

The Bilva tree has been revered and regarded as a sacred and auspicious entity in Hindu writings and scriptures throughout history. Its profound sanctity is explicitly highlighted in the Mahapuranas, where its importance is elucidated through diverse manifestations of mantras. The Shiva Purana provides a specific account on the advantageous employment of bilva in human society, citing its scientific and therapeutic characteristics.

The 22nd chapter of the Maha Shiva Purana recounts the significance of the trifoliate Bilva Patra as a sacred symbol of Lord Shiva. Esteemed by all deities, the significance of this entity is challenging for individuals to fully grasp. The knowledge of the sacred tree is inherently limited in scope. The placement of sacred sites on Earth is exclusively situated at the foundation of this revered tree.

Individuals who engage in the practise of meditation upon Lord Mahadeva, namely in His linga form situated at the base of the Bilva tree, are able to achieve Moksha, the ultimate liberation, and experience spiritual purification through their connection with Shiva. The aforementioned wonders pertain to the revered Bilva.

The renowned Shri Bilvashtakam, namely in verses 6 and 7, makes reference to.

 

Lakshmyaascha stana utpannam Mahaadeva sadaa priyam, Bilva vriksham prayachchhaami eka bilvam Shivaarpanam. [Lakshmyaascha stana utpannam Mahaadeva sadaa priyam].

Darshanam bilva vrikshasya sparshanam paapanaashanam and Aghorapaapasamhaaram eka bilvam shivarpanam are both examples of bilvam shivarpanam.

 

Translation:

“I offer a single bilva leaf to Lord Shiva, who always holds great affection for the breasts that have emerged from the goddess Lakshmi. The act of beholding the bilva tree is believed to have the power to eliminate sins, while touching it is considered to be an act of purification. Offering a single bilva leaf to Lord Shiva is believed to be capable of absolving even the most heinous sins.”

The Bilva tree holds a special significance for Mahadeva since it is said to have originated from the divine essence of Goddess Lakshmi. I request the tree to present a bilva leaf as an offering to Lord Shiva. The act of observing the Bilva tree and making physical contact with it is believed to possess the ability to absolve individuals of their transgressions. The most severe karmic consequences can be mitigated through the act of presenting a Bilva leaf as an offering to the deity Lord Shiva.

According to popular belief, the bel tree is also considered to be the abode of Lakshmi, the deity associated with wealth. Individuals who engage in the ritualistic practise of puja, specifically directed towards the deities Shiva and Parvati, with unwavering devotion and employing the utilisation of leaves, shall be bestowed with profound spiritual abilities.

Spiritual Essence of Bilwa Tree

 

Spritual essence of bilwa Unveiling Ayurvedic & Astrological Wonders of Bel Patra/Bilwa Tree -Plant for Visakha Nakashtra

 

Offerings of leaves have been made to gods and goddesses like Shiva and Parvathi in religious ceremonies going all the way back to ancient times. The Bael tree is a sacred deciduous tree that is closely associated with a number of gods and goddesses due to its significant medicinal properties, in particular its calming effects. The aforementioned tree is extremely well-liked in Shiva and Vishnu temples, and it is frequently referred to as the temple garden plant because of its prevalence in these religious spaces.

It is possible to cultivate it in any dwelling that is used for domestic purposes. This particular plant has trifoliate leaves, which are arranged in a manner that is symbolic of the three main deities of Hinduism: Brahma, Vishnu, and Shiva. There is a striking resemblance between the individual leaflets of the trifoliate leaves and the trisoolam, which is the legendary weapon linked with Lord Shiva. The sacred importance of the tree extends to the Jain religion as well.

Under a bael tree, Bhagwan Parasnathji, the 23rd Tirthankara, attained knowledge and became the Tirthankara. In temples dedicated to Shiva, worshippers receive leaflets as prasadam, and in temples dedicated to Vishnu, they receive tulsi. The religious significance of Bael cannot be overstated. In the context of the Hindu religion, it is common practise to make offerings to various deities during prayer rituals by presenting the leaves and fruit of a specific plant. The worship of Shiva is given a particular focus within this setting.

In addition, the leaves of this plant are utilised in the religious ceremonies of the Viva Rupra and the Parvati. There is ample evidence that the fruit is utilised in religious rites and ceremonies, as well as that it is mentioned in both the Vedas and the Mahabharata.

In the research paper that Neha Parmar, Suman Singh, and Bhupesh Patel produced, a detailed historical and ethno-medical analysis of Bilva Patra is provided. An extensive number of references from ancient writings such as the Yajurveda, Atharvaveda, Brahmanas, Kalpasutras, and Puranas are cited in the work, which is an indication of the broad acceptance and use of bilva in traditional medicinal practises.

This topic is also discussed in the Mahabharata and the Ramayana, both of which were written by Valmiki. The Taitiriya Brahamana mentions the Bilva tree as a tree linked with auspiciousness, while the Baudhayana Dhamasutra acknowledges the Bilva tree as one of the venerated trees in its historical setting. It was believed that the fruit known as bilva, which was considered to be the most sacred of all fruits at the time, held enormous religious and cultural significance in the historical context of ancient India.

It was most frequently utilised in temple settings as the major food offering that was delivered to the gods and goddesses there. The coconut has surpassed the bilva fruit as the fruit of choice for religious offerings in modern times. It is also commonly regarded as a symbol of total submission to a superior authority at this time. The symbolism of the Bilva plant is prominently featured throughout the Hindu faith.

On the crown and the trident of Shiva, the trifoliate leaves of the Bilva plant are depicted extensively in prominent positions. In addition, the three points at the end of each leaf represent the holy trinity that is comprised of Brahma, Vishnu, and Shiva. In order to lessen the impact of the unfavourable effects, the amulets were fashioned and worn with the intention of doing so. The plant in question has been extensively acknowledged as a symbol of corpulence and fecundity due to its progressive development from the base to the uppermost branches, which is accompanied by an annual production of fruits. This has led to the plant being widely identified as a representation of corpulence and fecundity.

One of the eight leaves of bilva that are presented to Lord Shiva as an offering is believed to be the Mokshasadhanam, or the means by which one can achieve liberation, in accordance with the Lingarchanchandrika, which is a sacred text. This belief is based on the belief that one of these leaves is the Mokshasadhanam. According to Maitra, the bilva tree has a reputation for being able to encapsulate the spirit of heavenly illumination. The Shankhyana Aranyaka suggests that in order to accomplish a number of goals, one should adorn themselves with the ‘Bilva Mani’ as a type of decoration. This is done in the hopes of achieving the results they seek.

The elimination of unpleasant dreams (Dusvapnanashana), the destruction of malicious energies (Rakshoghna), the accomplishment of rejuvenation and longevity (Rasayana), the maintenance of progeny (Prajasthapana), and the protection against venomous substances (Vishaghna) are some of these benefits.

Bathing with water that has been flavoured with Bilva Patra is considered to be a traditional part of the wedding ceremony. In addition, the Upanayana Samskara recommends that its practitioners dress in bilva-danda. Bilva was used as a tool or implement by the Babylonians circa 7000 years ago. According to the findings of a study that was carried out in 1996 by Alimas and colleagues, the significance of trees extends to the Jain religion. The Jain people regard trees as sacred because of their connection to Bhagwan Parasnathji, the 23rd Tirthankara, who is believed to have attained enlightenment while sitting beneath a Bilva tree.

It is stated in the Agnipurana that the act of inhaling the oil that is extracted from this particular plant is thought to enhance the individual’s poetic powers as well as promote lifespan.

In addition, gastroenteritis can be treated by administering a decoction that is made of Bilva fruits, Mangifera indica, Dolicos lablab, Woodfordia fruiticosa, and Zingiber ofcinale, together with molasses and buttermilk. Another treatment option that is indicated is the consumption of a decoction that is comprised of bilva, aconitum heterophyllum, and holerrhena antidysenterica. This is an alternative treatment. Traditional beliefs ascribe curative qualities to bilva, specifically those that enable it to alleviate fevers, as well as the discomfort and coughing that accompany fevers.

The Shiva Mahapurana & the Story of hunter

 

Shiva mahapurana and hunter story Unveiling Ayurvedic & Astrological Wonders of Bel Patra/Bilwa Tree -Plant for Visakha Nakashtra

 

In the Shiva Purana, the story of the repercussions of venerating Lord Shiva with the bel leaf is recounted in narrative form.

On the night of Maha Shivaratri, a hunter was driven to go out and engage in hunting activities because of the urgent need to satisfy the hunger of his family. Due to the fact that this day is devoted to the worship of Lord Shiva, it carries with it a tremendous religious significance.

In the end, the hunter was unsuccessful in his attempts to find any game. The individual climbed up a tree that was located close to a body of water and assumed a stance of expectancy, with the hopes of witnessing a creature that was unaware of its surroundings that was seeking hydration. This person had no idea that the tree they had climbed was actually a bilva tree until after they had reached the top. A Shivling, an artefact that represents the god Shiva and is venerated for its role in religious worship, was found near the bottom of the tree where it had been planted.

The person consistently scattered bilva leaves into the ground over the night, and these leaves eventually settled on the Shivling. This behaviour continued until the morning. Because of the hunter’s unintentional worship of Lord Shiva, he was able to undergo a profound transformation that endowed him with the attributes of empathy and comprehension. As a result, he was released from the burden of the negative actions he had committed in the past.

The advent of the bilva tree is said to have been caused by the perspiration of Parvati, who is the consort of Shiva, according to the Nagara Khanda of the Skanda Purana.

As a result of all of the strenuous tasks that she engaged in, the goddess Parvati, who is also known as the renowned Daughter of the Mountain, became exhausted. Her forehead began to sweat, and a bead of moisture eventually fell to the ground below. The Mandara mountain, which is rather visible, is home to a tree that has achieved great growth.

Parvati suggested that the tree, which had emerged from the earth near to her, be given the name Bilva. Bilva was the name of one of the gods.

If a person approaches this tree with the utmost reverence and collects its leaves, they will surely elevate themselves to the position of supreme ruler over the surrounding territory. If a person with steadfast faith were to engage in the act of worship towards me, using the leaves as a conduit, they would be able to have any wish they had come true that they may have. If a person is able to maintain even a rudimentary level of belief in the ritual of worship while looking at the leaves of the bilva plant, then I will definitely bestow abundant blessings upon that person.

If a person makes the decision to consume the very tip of the foliage, then a great number of their indiscretions are automatically removed from their record. In the event that an individual places the tip of a leaf upon their cranium, it is believed that no type of pain delivered by Yama, the Hindu deity of death, shall cause that individual to experience misery. This is because the apex of the leaf is placed upon the individual’s head.

The leaf known as Bilva-Patrais comes from a tree in the Hindu religion that is considered to be sacred. This tree is named Bael (). Its sanctity is analogous to that of the leaves of the Tulsi plant. In point of fact, the use of Bilva-Patra by Shiva is analogous to the use of Tulsi leaves by Vishnu. In English, the word “Bael” can also be translated as “Stone Apple,” “Wood Apple,” “Golden Apple,” or “Bengal Quince.” It is most generally referred to as Bael or Bel in Hindi, and a leaf of Bael is referred to as Bel-Patta. The bird is called “Aegle Marmelos” in the scientific community.The word for this in Sanskrit is Bilva-Patra.

In Hindu Scriptures, it is said to have originated within the chest of the goddess Lakshmi. The following is made abundantly obvious by the sixth “Shloka” of the “Bilvashtakam”:

 

लक्ष्म्याः स्तनत उत्पन्नं महादेवस्य प्रियम्

बिल्ववृक्षं प्रयच्छामिबिल्वपत्रं शिवार्पणं 6

                            Lakshmya stanat utpannam mahadevasya ch priyam

                            bilvavriksham prayachchhami bilvapatram shivarpanam.

Meaning:

I make this offering of the bael tree, which is said to have grown from the centre of Goddess Lakshmi and is favoured by Mahadev. As a result, I make an offering of Bilva-Patra to the god Shiva.

 

A Bilva-Patra leaf is a compound leaf, which means it is composed of three individual leaflets. Shiva is quite fond of the Bilva-Patra, which has three leaves, and it is given to him as an offering. It is quite uncommon for a single leaf to produce more than three leaflets, which is one of the things that attracts the attention and interest of devotees. On the premises of the Baba Baidyanathdham Temple, where the complex is located, I have witnessed such leaves being offered for sale at a higher price. However, it is not appropriate to present Shiva with these leaves, as it is made abundantly plain in the first “Shloka” of the “Bilvashtakam” as follows:

 

त्रिदलं  त्रिगुणाकारं  त्रिनेत्रं  च  त्रयायुधम् 

त्रिजन्म पापसंहारम् बिल्वपत्रं शिवार्पणं ।1। 

Tridalam trigunakaram trinetram ch tryaudham
trijanma pap-sanharam bilvapatra Shivarpanam.

Meaning:

(As an offering, I present the three-leafed Bilva-patra, which possesses the attributes of Sat, Raj, and Tam, which symbolises the three eyes of Shiva as well as the three weapons, and which purges the sins of three previous incarnations.)

 

Explanation : 

This “Shloka” is also spoken when presenting Shiva with the bilva-patra sacrifice. In addition to having three leaflets, it should have the following characteristics: it should be soft, without holes, without spots (), and unbroken. It is necessary to cut away the more substantial portion of the ‘Belpatta’ twig () that is linked to the tree (called a vajra). When making an offering to Shiva or any of the other gods, the “Belpatra” should be turned over so that the smooth side is towards the “Linga” and the pointy end should be facing away from the devotee. There is a text called the “Bilvashtakam” that is eight verses long and discusses the significance of Bilva-Patra.

In order to prepare the leaves for the offering, a white sandalwood paste () is either rubbed into them or sprinkled over them. The beverage known as Bilva-Patra is presented to not only Shiva but also each and every member of the Shiva family ( ), including Nandi the Guard. Ganesh, Gouri (Shakti), and her incarnations like as Durga, Kaali, and Kartikeya are all given Bilva-Patra as an offering.

People sometimes write “” with sandalwood paste () or kunkum () on leaflets and then gift them to Shiva since Shiva is similar to a follower of Rama. Since Hanuman is an avatar of Shiva and is also known as the Rudra avatar, the ‘Bilva-Patra’ is also presented to Hanuman during his worship.

Some devotees are of the opinion that the three leaflets of the Bilva-Patra are symbolic representations of Shiva’s three eyes: the two lower leaflets are thought to stand for Shiva’s two normal eyes, while the one upper leaflet is thought to represent Shiva’s third eye, which is located on his forehead.

In Bhubaneswar, a Pundit at the Shiva temple provides holy water along with a piece of Bilva-Patra to worshippers, just as he does in every other temple in North India. This holy water is called “Charanamrit” and it contains Tulsi leaves.

The amount of bilva-patras that are presented to Shiva can range anywhere from one to more than lakhs, depending on the individual’s ability to procure them and their financial situation. During the months of “Saavan” and “Aashaadh,” I was present when some devotees presented Baba Basukinath with an offering of one lakh and twenty-five thousand ( ) Bilva-Patras.

Even though it is common practise to refrain from offering the same thing to a deity more than once, in the case of the Bilva-Patra, if someone does not have access to it and they observe some Bilva-Patras being placed over the Shiva-lingam, they are allowed to grab one, wash it and then re-offer it to Shiva. Because Shiva is so merciful to his devotees, he even acknowledges and appreciates the intangible gifts they give him. As is the case in the opening verse of “Shiva Manas Pujan Stotram,” numerous items, including Bilva-Patra, are offered in the imagination:

 

Ratnaih kalpitam aasanam himjalaih snanam ch divyambaram

Nana ratna vibhooshitam    mrigmadamodankitam chandanam

jatichampakvilvapatra  rachitam  pushpam  ch  dhoopam tatha

Deepam dev  dayanidhe  pashupate   hritkalpitam  grihyataam.

 

Meaning :  The Bilva-Patra and the fruits inspire devotees to bring this tree into their homes on the university campus. The presence of a bilva-tree on the campus contributes to the expansion of one’s money, name, and popularity. Not only this, but because the tree of Bael is a representation of Shiva himself, after people get out of bed in the morning, they look at the tree and say “namaskar” to it, as well as pronounce this “Shloka,” which is a verse from the Shiva Purana.

Darshanam Bilva Vrikshasya Sparshnam Papnashnam

Aghor    Papsanharam     Bilvapatram     Shivarpanam.

Meaning : The act of worshipping the Shiva-linga beneath a ‘Bilva Tree’ yields significant benefits. The act of irrigating a ‘Bilva-Tree’ with ordinary water or water from the Ganges river, often known as ‘Jalam’ or ‘Gangajalam’, respectively, is believed to bestow the spiritual merit equivalent to visiting all sacred pilgrimage sites, known as ‘Tirthas’. The act of applying water sourced from the vicinity of the tree’s root to the forehead results in the eradication of all “Papam”.

 

Astrological Importance of Bilwa Patra

 

beal tree Unveiling Ayurvedic & Astrological Wonders of Bel Patra/Bilwa Tree -Plant for Visakha Nakashtra

 

Individuals who are born under the influence of the Visakha Nakashtra and Scorpio moon sign, or those who have a birth in the Visakha Lagana nakshatras, are advised to engage in the practise of planting a Bilwa Patra tree in their personal garden and providing it with regular watering. Alternatively, individuals experiencing health concerns associated with the liver or stomach are recommended to consume Bilva juice on a daily basis. This practise is believed to counteract any adverse effects cau

The experience of meditation beneath this particular tree has the potential to evoke a profound sense of bliss among individuals born under the Visakha Nakashtra. In addition to the act of planting, it is recommended to perform Rudra abhishek, a ritualistic offering, using Bilwa Patra, fruits, milk, and the remaining Panch Amrits. The malefic effect of Jupiter can be remedied at an accelerated rate via meticulous attention and unwavering dedication.

Anyone whose Bhadhaka planet is Jupiter are advised to engage in the practise of planting or donating a Bilwa plant to anyone in need or near the Shiva Linga within a temple dedicated to Lord Shiva. This ritual is believed to effectively mitigate the adverse effects associated with the Bhadhaka planet.

In the event that Jupiter exhibits malefic influences, it may potentially manifest adverse effects on liver functionality, resulting in elevated enzyme levels, unregulated sexual appetite, complications with the gall bladder, disturbances in kidney enzyme activity, and occasionally an escalation in the incidence of infections or diabetes. Excessive heat in the stomach and liver can result in elevated levels of bilirubin, leading to the manifestation of jaundice. Additionally, this condition may contribute to bodily weakness, gastric disturbances, and the development of constipation, among other potential consequences.

The reason for this is in accordance with the framework of the five limbs. Nakshatras are recognised and observed for their influence on mental and physical well-being. Any disruption to the native’s birth nakshatras has the potential to adversely affect their mental and physical well-being. One predominant factor contributing to the susceptibility of those with illnesses in the Scorpion moon and Visakha Nakashtra’s lord via nodes to liver and reproductive organ issues is their Dasha padas.

The potential association between the Visakha Nakashtra deity and deities such as Indra, who embodies transformation and strength, and Agni, the god of fire, may contribute to the inclination of Visakha individuals towards extremity in several aspects of life, including their sexual desires, pursuit of power, and appetite for success.

An elevation in the levels of Tamsik and Rakashas Gana within this nakshatra has the potential to result in health complications stemming from excessive engagement in sexual activities, heightened hunger, increased appetite, impaired digestion, gastrointestinal problems, flatulence, and predominantly liver-related ailments.

The most effective solution for alleviating the negative effects associated with the Viskhna Nakashtra (Scorpion) moon sign entails the cultivation of a bilwa tree and the regular consumption of bilwa fruit, as well as the practise of worshipping Lord Shiva using Bilwa Patra and fruit.

 

bilwa tree and medical Unveiling Ayurvedic & Astrological Wonders of Bel Patra/Bilwa Tree -Plant for Visakha Nakashtra

 

Medically speaking, bilwa has a wide range of applications, including the following:

1) It has the ability to treat conditions such as diarrhoea, cholera, haemorrhoids, and vitiligo.

2) It can lessen the severity of ulcers in the stomach.

3) Capacity to fight microorganisms

4) It is effective in treating scurvy.

5) is capable of regulating cholesterol levels.

6) has the ability to remedy breathing issues.

7) Used to reduce inflammation.

8) It can be used as a treatment for conditions related to the heart.

9) has the ability to relieve constipation.

10) has the ability to manage diabetes.

 

Nutritional Value of Bael Fruit

The various nutrients in a bael fruit per 100gm.

Nutrients Amount

Carbohydrate 31.8 gm

Fat 0.3 g

Proteins 1.8 gm.

Vitamins

Vitamin A 55 mg.

Vitamin B Rich in Vitamin B1 and B2

Vitamin C 60 mg.

Thiamine 0.13 mg.

Riboflavin 1.19 mg.

Niacin 1.1 mg.

Carotene 55 mg.

Minerals

Calcium 85 mg.

Potassium 600 mg.

Fiber 2.9 gm.

Water 61.5 g.

Energy 137 k.cal

Energy 137 k.cal

There are ten advantages to eating bael.

 

bilwa tree and uses Unveiling Ayurvedic & Astrological Wonders of Bel Patra/Bilwa Tree -Plant for Visakha Nakashtra

  • Treatment of TB with Bael According to Ayurveda, this herb can be used as a treatment for TB.
  • The use of bael for the treatment of gynaecological conditions The use of bael on a regular basis can help avoid gynaecological conditions.
  • Urinary disorders and Bael: The consumption of bel can assist in the resolution of issues associated with urinary disorders.
  • A Bael for the Prevention of Diabetes: Bitter and pungent, it is loaded with antioxidants and helps stimulate the pancreas to generate insulin, which in turn results in a reduction in blood sugar levels. Diabetes can be treated with the leaves of the plant.
  • Bael for Digestive Disorders: It protects the digestive system from ulceration, lowers the frequency of Irritable Bowel Syndrome (IBS), and lessens intestinal spasm, making it useful for the treatment of diarrhoea, dysentery, and other infections of the elementary canal.
  • Bael has been shown to be effective in the treatment and prevention of fever when the leaf juice is combined with honey.
  • Tonics made from flowers are often recommended for people who suffer from epilepsy.
  • Nutritional Information Regarding Bael It has a high concentration of alkaloids, polysaccharides, antioxidants, beta-carotene, vitamin C, vitamin B, and a wide variety of other biochemical compounds. Tannins, calcium, phosphorus, iron, protein, and fibre are some of the other components that can be found in it. The following nutrients can be found in one hundred grammes of bael: Value in terms of calories (137), moisture content (61.5g), protein (1.8g), fat (.3g), minerals (1.7g), fibre (2.9g), carbohydrates (31.8mg), calcium (85mg), phosphorus (50mg), iron (.7mg), beta-carotene (55 UG), thiamine (.13mg), niacin (1.1mg), vitamin C (8 mg), and copper (.21 mg).
  • The Use of Bael for the Treatment of Pile: It is beneficial to use the extract of unripe bel fruit in the treatment of piles and haemorrhoids.
  • As a result of the calming effects that it has on the digestive system, bael lowers the amount of acidity that is produced in the stomach. This property makes bael effective for the treatment of ulcers of many types, including gastric ulcers, gastroduodenal ulcers, and others.

The applications of Bael

  1. The juice derived from this particular fruit is commonly utilised in the creation of beverages and fruit concentrates, particularly during the summer season, owing to its inherently saccharine and agreeable qualities.
  2. The fragile leaves of the Bael tree are commonly utilised in culinary applications, particularly as ingredients in salads.
  3. The process of absorption carried out by this substance contributes to the purification of the atmosphere by effectively removing hazardous gases.
  4. This substance is employed to enhance one’s appetite.
  5. The oil derived from it is utilised for the treatment of respiratory ailments.
  6. It finds application in the production of confectionery, beverages, caramel, powdered extracts, and several edible commodities.

The medicinal properties of the bael fruit

  1. The therapeutic properties of Bel are attributed to its rich composition of many biochemical compounds, including alkaloids, antioxidants, polysaccharides, and essential oils.
  2. The interior flesh of the bael fruit possesses various beneficial properties, including curative, pesticidal, nutritional, and therapeutic attributes. Consequently, it is utilised for the management and alleviation of numerous ailments and disorders.
  3. The leaves of the wood apple tree has therapeutic properties and are employed for the purpose of reducing blood cholesterol levels.
  4. The substance possesses anti-inflammatory properties. The application of its extracts to the affected area has been found to be effective in the treatment of inflammation.
  5. The roots of Bael possess antidiarrheal properties, serve as an antidote for snake venom, and have anti-inflammatory effects that aid in the process of healing.

The potential benefits of consuming Bel juice.

  1. Bel juice possesses beneficial characteristics that make it effective in alleviating constipation due to its laxative effects.
  2. Bel juice provides effective relief for conditions such as heartburn, acidity, hyperacidity, and indigestion.
  3. In the case of individuals experiencing intestinal parasites, it is recommended to consume bael juice because to its potential antidotal properties.
  4. The consumption of Aegle marmelos juice has been found to have potential benefits for cardiovascular health and cognitive function. The combination of Bel juice and ghee has been found to have potential benefits in the prevention of heart disease. Additionally, it is employed as a cardiac tonic.
  5. The consumption of raw Bel leaves has been found to be effective in addressing several gastrointestinal issues.
  6. Bael juice is a beverage that is known for its high vitamin C content and its potential efficacy in the treatment of scurvy.

It is important to use caution

Bael, a plant of Ayurvedic significance, possesses advantageous properties; nonetheless, it is not without its associated adverse consequences. Prior to consuming the fruit, it is advisable to practise prudence under the following circumstances.

  1. Abdominal issues might arise as a result of excessive ingestion of bael.
  2. Constipation may occur as a result of consuming a higher quantity of the fruit.
  3. During pregnancy, it is not recommended to consume Bel.
  4. nursing: It is advisable to refrain from engaging in nursing.
  5. Surgery: Its utilisation should be avoided in surgical procedures.
  6. Diabetes: It is important to use caution while administering medication aimed at reducing blood sugar levels, as there is a possibility of inducing hypoglycemia. Consequently, diligent monitoring of blood sugar levels is advised.
  7. Hypertension: Individuals with elevated blood pressure should refrain from consuming this particular fruit.

Conclusion : 

Overall we can say that bilwa leaves are revered for their ability to pacify deities and grant celestial gifts. It is believed that Shiva, who bestows prizes as an expression of devotion and respect, will acknowledge and appreciate this modest tribute by giving gifts.

I hope you will like this article and follow these rituals and benefits of Bael in your day-to-day life to have better spiritual and physical health. Keep reading and keep sharing.

 

With thanks and Regards,

Rocky Jamwal

Source and Reference:

Ayurveda Medical Dictionary by  Ranganayakulu Potturu

https://bsienvis.nic.in/Database/MedicinalPlants_3939.aspx

https://archive.org/stream/AstangaHrdayam.Eng/Astanga-hrdayam.%20Eng_djvu.txt

Skanda Puran, Chapter 250, Creation of bilwa Tree
Sacred Plants of India by By Nanditha Krishna

https://www.biodiversityofindia.org

Historical and Ethno-Medical Review on Bilva by Neha Parmar, Suman Singh, & Bhupesh Patel

Therapeutic  potential of  Aegle marimelos  leaves as an Antioxidant and anti-diabetic agent : A review by
V. NIGAM AND V. S. NAMBIAR

Wikipedia

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Understanding Allergies in Ayurveda

What does Ayurveda say about Allergies?

A1 Understanding Allergies in Ayurveda

Written and Researched by Dr V.D Singh

The immune system is the defence mechanism of your body against certain bacteria, viruses etc. which may harm you. But sometimes when this defense mechanism starts fighting with the substances with which it shouldn’t, the condition is called Allergy. Such substances, found in dust mites, animal dander, pollen, insects, ticks, moulds, foods, some medicines etc., are called allergens and are completely harmless for most people.

An allergic reaction begins when an allergen (for example pollen) enters the body of a person, who is allergic to that particular allergen and triggers the release of antibodies. These antibodies attach themselves to special cells, called mast cells. When this allergen (pollen) comes into contact with the antibodies, the mast cells respond by releasing histamine and other chemicals.

Allergy may be atopic (inherited) or acquired. The allergens may hit your eyes, nose, sinus, skin, stomach, bowels, lungs etc and may cause conjunctivitis, allergic rhinitis, urticaria (hives), eczema, allergic asthma, etc and sometimes may result into anaphylaxis – a serious situation which may put your body into shock.

Antihistamines, intranasal corticosteroid nasal sprays etc may provide the symptomatic relief but the episodes may recur once you get exposed to that particular allergen again.

Allergy and Ayurveda

A2 Understanding Allergies in Ayurveda

In Ayurveda, Allergy is described as Asatmya. Asatmya literally means Intolerance or Incompatibility or Unsuitability.

In other words, Asatmya is that “which doesn’t suit the self” and ‘self’ here includes mind, body and soul. Pathophysiologically, Allergy is a condition in which either of the doshas ( Vata, Pitta & Kapha), individually or in unison, refuses to accept and adjust with some specific change in diet or environment and as a result, react against the causative factor.

Apart from doshas, misbalanced Agni (Digestive Fire) and hence produced ama (toxins) play a pivotal role in allergic reactions.

The Ayurvedic treatment puts emphasis on clinical observations of signs and symptoms of Allergy. The first line of treatment being  Nidan Parivarjanam ­ – to avoid the cause.

The causative factors may include any of the substances discussed above. However it is not always possible to evade the cause and sometimes even the patient himself is not aware of the allergen; hence, an all-inclusive Ayurvedic treatment is required.

It includes Shamana Chikitsa (Palliative treatment), and once the acute symptoms subside, Shodhana Chikitsa (Detoxification program or Panchakarma) is done to avoid the recurrence.

By and large Ashwagandha, Shatawari and Yashtimadhu are good herbal antihistamines for Vata, Pitta and Kapha  type of Allergy respectively but Ayurveda believes in individualized approach towards a patient and disease.

 Seasons and Allergy

A3 Understanding Allergies in Ayurveda

There are certain seasonal allergies which are described as per Ayurveda those are further connected to the state or changes in the season regimen of the earth at that time, means according to the rituachrya.

Ayurveda further states that season trigger allergies due to ‘doshas’ that are involved. To find a treatment, it is important to determine the aggravated ‘dosha’.

Vata types of allergies are caused due to dryness. Symptoms includes dry cough with dry phlegm, insomnia and anxiety. It gets worse in dry or windy environments and also during autumn.

Pitta type allergies cause excessive heating such as burning eyes, rashes and loose stools. The condition usually worsens during summers.

Kapha allergies develop due to moist, humid conditions and worsen during spring time as the weather warms up. It shows up as cloudy or clear mucus production and slow digestion. You should follow a liquid diet of liquefied fruits and vegetables once a week.

For curing allergies with Ayurveda, we must focus on cleansing the body off the toxins and boosting the immune system. If the allergies last all year long, it is advisable to visit an ayurvedic practitioner for proper guidance and diet plan.

How to Cure Allergies with Ayurveda

  • We must avoid heavy foods such as dairy, meats and nuts.
  • We should do hearty lunch and opt for a very light dinner.
  • Drinking plenty of warm water would be much relaxing.
  • Exercising daily.
  • Yoga breathing exercise would be good for relaxing the mind and body.
  • Allergies are worsened with intense stress. Stress causes disturbance in sleep which in turn aggravates the allergy. One must get adequate sleep to avoid allergies.
  • Applying Herbal oil massage enhances blood circulation in the body. This leads to the removal of chemical toxins which might be causing the allergy.

Conclusion

Hence Ayurveda can better deal with the Allergies and we must adhere it according to seasonal regimen, food and taste and for better results one must consult an Ayurveda consultant for complete relief from Allergy.

Regards,

By Dr V D Singh MD (Ay)

 

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Happy Monsoon and the Lifestyle according to Ayurveda

THEAYURVEDAWAY Happy Monsoon and the Lifestyle according to Ayurveda
Written and Edited by Dr Vikram Singh (Md, Ayur)
Founder of Ayurcare

Monsoon is a season of romance. The cool breeze and damp smell of the earth after a long roasting summer turn the mind ecstatic. Jumping in the puddles, dancing in the rain, going for a long drive etc add to the pleasure. However, it continues to remains so until an individual holds good health as rainy season brings a plethora of diseases along with. It has been observed that there is an increased occurrence of air and water-borne diseases in the rainy season.

Ayurveda lays emphasis on prevention of diseases rather than to cure them. Based on the analytical reasoning, Ayurveda recommends different regimens of diet and lifestyle for different seasons to ward off the imbalances in the body and thereby helps in boosting immunity and maintaining good health. This concept of following a specific diet and lifestyle modification in a specific season to prevent various diseases is described as Ritucharya.
Ritucharya is derived from two words –


1. Ritu (Season) and
2. Charya (Regimen or routine to be followed).


monsoon diet Happy Monsoon and the Lifestyle according to Ayurveda

Monsoon season is categorized as Varsha Ritu in Ayurvedic texts. It ranges from the month of Shravana toBhadrapada (Mid July to Mid September) and denotes the onset of Visarga Kala or Dakshinayana or Southern Solstice. During this season, the sky is covered by clouds and rains occur without the thunderstorm. The ponds, rivers, etc are filled with water.

Ayurveda describes the aggravation of Vata and accumulation of Pitta in Varsha Ritu. Constant raining, moisture in the atmosphere and cold weather results in aggravation of Vata which was accumulated during the dry and dehydrating heat of the summer; while Pitta accumulates following the conducive acidic conditions of the atmosphere as the predominant Rasa is Amla (sour) and Prithvi and Agni are predominant Mahabhutas in the rainy season.

According to Ayurveda, Agni is responsible for the digestive & metabolic activities of the body. During monsoon, the digestive fire or Agni weakens, leaving digestive system most vulnerable to various ailments. Diet thus followed during this season should balance the vitiated doshas and stimulate Agni to perform proper digestion.

Monsoon is the time when body’s immunity drops, thus proper care should be taken to prevent possible illnesses like general debility, blood and skin related problems, pain and swelling of joints, ringworm, fever, malaria, dysentery etc. In addition, other virus and bacteria related diseases may also emerge.

Here are few simple guidelines recommended by Ayurveda that should be followed during the monsoon season. By following these dos and don’ts, you’ll be able to celebrate the monsoons without fearing its adverse impact –

DIETARY REGIMEN 
 
Ayurvedictreatmentsanddietinthemonsoonseason Happy Monsoon and the Lifestyle according to Ayurveda
ü One of the foremost rules in monsoon in Ayurveda is to eat according to the ability of one’s digestion. One must use spices such as pepper, ginger, asafoetida (Hing), garlic, cumin powder, coriander and turmeric for enhancing digestive capability. A small piece of ginger with rock salt before every meal is highly recommended. These help in improving immunity too.
ü Consume warm, light and fresh foods prepared from barley, rice, wheat, gram flour, corn or oats. Brown rice and bread are the best food items to go with during monsoons.
ü Avoidance of curds, red meat and any foodstuff, which takes longer time to digest, is good during the monsoon. One may have buttermilk instead of curds. Include cow’s ghee in daily diet to kindle the digestive fire.
ü Consumption of uncooked / raw leafy vegetables and salads should be avoided. You may consume their sour and salted soups instead. However, if you want to have them raw, they should be washed thoroughlyto ensure removal of bacteria and dirt before eating. The leafy vegetables contain larvae too and you need to be very careful in finding them while washing. The vegetables recommended in this season include yam (Suran), snake gourd (Turi), pointed gourd (Parwal), bitter gourd (Karela), cluster beans (Gavaar), apple gourd (Tinda), pumpkin, brinjal, bottle gourd and garlic etc.
ü Drinking boiled water with a dash of honey, or sipping on hot and herbal tea is ideal for this season. Drink small portions of lukewarm water throughout the day for good digestion. Pure water should be taken. If the water is taken from well, pond or river, then alum should be applied before using it. Water should be consumed within 24 hours of boiling. Avoid drinking excess fluids at this time as this further slows down the metabolism.
ü Among fruits, stick to pomegranates, mangoes, bananas, apples, lychees and cherries. Stick to seasonal fruits during monsoons as the unseasonal ones can easily get infected with microbes and worms during the monsoons.
ü Avoid non-vegetarian foods in monsoon. The possibility of germ content is highest in non-vegetarian foods.Those who can’t should go for lighter meat preparations like soups and stews rather than heavy curries.
ü Increased intake of sweet, sour and salty food is recommended while excessive pungent, bitter and astringent tastes should be avoided. Food, which contains acid, salt and greasiness, should be taken.
ü Although it is difficult to resist snacks in the cool weather, your diet should mostly consist of cereals and vegetables cooked in minimum of oil. If you want to snack, there is no dearth of healthy options. In rainy season, prefer grilled items such as bhutta (corn), chana (black gram), etc as humidity is very high and these food items are relaxing to the system and will not lead to accumulation of doshas. Having oily food would create problems in digestion.
ü Eat food cooked at home always. Excellent road side temptations like pani puri and bhel puri are not prepared hygienically and thus may cause stomach aches. So it would be better to control yourself till the end of the season so as to keep yourself healthy and fit to enjoy the monsoons to the fullest.
Avoid eatingchaats, fried items such as pakoras, pre-cut fruits and juices from roadside vendors
Avoid foods such as pasta, soups, and other such foods which are meant to be good host for the growth of bacteria. Avoid fermented foods which include idli, dosa, uttapam, etc. People tend to eat a lot of junk and fried food during the rainy season. This can lead to weight gain and lethargy.
ü Excessively spicy foods such as tamarind and pickles should be avoided. They add taste to your food but can be very heavy in the monsoon.
ü Don’t consume food which is stored in cold storage or a refrigerator.
ü Fasting is especially recommended in the monsoon season, particularly for people fond of erratic eating. You can gain a lot of health benefits simply by observing a weekly or fortnightly fast during monsoon. It helps to improve your digestive fire.
 LIFESTYLE MODIFICATIONS
monsoon ayurveda treatments Happy Monsoon and the Lifestyle according to Ayurveda
Consumption of healthy diet only may not provide desired results unless supported by lifestyle modifications. Following are the tips for important changes in lifestyle of rainy season –
ü Avoiding daytime sleep is good as it hampers digestion and slows down the metabolism. Similarly, waking during night too is a bad thing to do as it further vitiates an already aggravated Vata.
ü Over exertion or over work will lower your metabolic rate and hence must be avoided. Perform only moderate exercises such as light walks and simple yogasanas. Do not tire yourself.
ü Keep the surrounding dry and clean and do not allow water to stagnate at places near you as it offers mosquito, flies and many microorganisms which may cause many diseases like malaria, typhoid, common cold, conjunctivitis, cholera and a variety of skin diseases.
ü Avoid getting wet in the rains. Always carry an umbrella. However, if it happens, it is better to take a bath with clean water and change into dry clothes as soon as possible in order to avoid exposure from infections as immunity is naturally low during monsoon. Keep body warm, to protect any attack from viruses as and when body temperature goes down.
ü Dampness breeds fungal and bacterial infections. Hence home as well as workplace should be damp free.
ü Oil massage followed by a warm water bath regularly is recommended.
ü Fumigation with likes of loban and dry neem leaves for drying cloths and killing insects / bacteria is recommended.
ü Use of Perfumes is advocated in this season.

PANCHAKARMA

panchkarma Happy Monsoon and the Lifestyle according to Ayurveda

Varsha Ritu or Monsoon season is considered as the best to go through Ayurvedic treatments since the moist climate opens up the pores in the skin, making it more receptive to all the medications and treatments. Ayurvedic treatments are highly recommended during this season in order to prevent any kind of disorders and to boost immunity.
Here are few key benefits of Ayurveda during the Monsoon season 
0 Happy Monsoon and the Lifestyle according to Ayurveda

 

Balances the vitiated doshas
Increases immunity
Cleanses & detoxifies the body
Rejuvenates body & mind 
Prevents lifestyle disorders like diabetes, blood pressure & stress
Conclusion
In this season, more especially, people of vataja prakriti and likewise people suffering from vataja disorders like arthritis (rheumatoid as well as osteoarthritis), backache, lumbar and cervical spondylosis, insomnia, swelling in joints, sciatica, body aches etc are major sufferers. They must consult an Ayurvedic consultant so as to avoid a Vata imbalance.
If the above-mentioned diet and lifestyle is followed during the Monsoon, one can do their best to balance the body and mind.

Note: Article is Originally Written by Dr VD Singh and Author can be reachable at https://drsinghspeaks.blogspot.com/

With Regards,
Dr V D Singh MD (Ay)
Ayurcare, Vijaypur (Jammu)
Mobile : +91- 9419180272 | +91- 9622361874
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Ritucharya: An Overview of Seasonal Regimen in Ayurveda by Dr Vikram

Ritucharya: Ayurvedic Seasonal Regimen for Healthy Living

ritucharya2 Ritucharya: An Overview of Seasonal Regimen in Ayurveda by Dr Vikram

Written and Compiled by Dr Vikram Jasrotia (Ayr, MD)

Founder of Ayurcare

PREFACE


12509162 10154644563334762 6955690374327562002 n Ritucharya: An Overview of Seasonal Regimen in Ayurveda by Dr Vikram
Ayurveda is the ‘Science of life’. Its fundamental and foremost principle is to maintain the health of a healthy individual by following proper diet and lifestyle regimen rather than to treat or cure an ailment. To achieve this goal, Ayurveda explains various protocols as per the need and necessity of an individual. These protocols vary from person to person as Ayurveda doesn’t accept ‘one-size-fits-all’ as true. As per Ayurveda no two persons are exactly alike in the given time. Hence the treatment is recommended keeping a variety of aspects of ailment and ailing individual in mind.
Apart from age, sex, constitution etc of the sick, various other external factors too are taken into consideration while treating a person, which may intermingle with the wellness of that individual. For example, the environmental factors including temperature, humidity, wind, rain, clouds, the nature of the land, water of the given place etc are kept in mind while designing a treatment protocol. To be more precise, the treatment plan for an individual dwelling in the mountainous terrain of Kashmir will be different from a person residing in tropical Punjab. Likewise choice of drugs varies from season to season.
TRIDOSHA
 
Ayurvedic principles Panchamahabhuta and Tridosha Ritucharya: An Overview of Seasonal Regimen in Ayurveda by Dr Vikram
This whole Universe is composed of five basic elements called Panchamahabhuta or Panchatatva viz., Ether (Akash), Air (Vayu), Fire (Agni), Water (Jala) and Earth (Prithvi); and man being the microcosm of this Universe, too is made up of these five basic elements. These five elements interact in specific patterns constituting Vata, Pitta & Kapha collectively called as Tridosha.
Tridosha are basic humors or bio-entity of the body. However, they can’t be seen being a non-physical entity, yet are evident through their bodily functions and typical symptoms. The balanced state of Tridoshas symbolizes health and imbalance of the same is considered as illness.

RITUCHARYA 
 
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Ayurveda advocates that our body is affected by seasonal changes. As stated above, man is microcosm of the Universe. Vata, Pitta &Kapha govern all bodily activities of human as Air, Sun and Water do in the ecosystem of earth. As we see various changes in ecosystem such as scorching heat in summers, biting cold in winters etc, man being a part of the same ecology, his body is also influenced by such alterations in external environment. With the change in season, the change is evident in the environment we live in. If body refuses to adopt the stressors arose because of the changes in specific traits of seasons, it may lead to imbalance of Tridosha, which in turn may render the body highly susceptible to one or other kinds of disorders. To avoid this imbalance of Tridosha, Ritucharya (seasonal regimen) has been mentioned in the classics of Ayurveda.
Lifestyle diseases are a result of an inappropriate relationship of people with their environment. Ayurveda has depicted various rules and regimens regarding diet and behavior to acclimatize seasonal alterations and thus prevents the derangement of homeostasis which may cause various diseases such as obesity, diabetes, hypertension, cancer etc. Ritucharya is a mode of living one’s life in context of the seasons. It is an ancient Ayurvedic practice literally meaning ‘seasonal regimen’. It recommends different diets and lifestyle schedules in each season which help in retaining the health. This could range from obvious choices such as wearing warmer clothes during the winter to seasonal eating habits. The importance of Ritucharya in Ayurveda is that the principles from it can be applied daily to benefit one’s body.

SEASONS
 
9227ca9ca9bee6fe24ab3d8f909b9e76 Ritucharya: An Overview of Seasonal Regimen in Ayurveda by Dr Vikram
 
Ayurveda describes six seasons, each of two months duration, namely Shishira, Vasanta, Grishma, Varsha, Sharada and Hemanta in a year. A year (Samvatsara) is further divided into two semesters (Ayana), consisting of six months with three seasons each.
(1) Uttarayana or Northern Solstice – It indicates the ascent of the Sun or when the Sun appears to move northward. It comprises ofShishira, Vasanta & Grishma seasons. It is Agneya (Fire-like property) in nature.
(2) Dakshinayana or Southern Solstice – Dakshinayana indicates the descent of the sun or when the Sun appears to move southward. It comprises of Varsha, Sharad and Hemant seasons.
Uttarayana or Adana Kala or Northern Solstice 
 
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Uttarayana is also called Adana Kala. Adana means ‘to take away’. In Indian subcontinent this period may range from mid – January to mid – July when warmness and dryness in atmosphere increases and reaches its peak. The Sun and the wind become extremely powerful during this half of the year. The scorching heat of the Sun takes away the moisture and cooling quality of Earth leaving it dry and rough. Likewise energy and strength of the creatures also dries up leaving them debilitated. Adana Kala brings increase in the Tikta (bitter),Kashaya (astringent), and Katu (pungent) rasa (taste) respectively, in the successive ritus, which brings about dryness in the body and reduces the Bala (strength).
According to modern science this can be compared with the movement of Earth around the Sun to the position in which the rays of the Sun fall perpendicularly at 30 degree meridian of the North Pole on June 21st every year, called as summer solstice.


Dakshinayana or Visarga Kala or Southern Solstice 

 
Ritucharya: An Overview of Seasonal Regimen in Ayurveda by Dr Vikram
Dakshinayana, also known as Visarga Kala is for giving of strength and vigour in all living beings. During this period, Moon dominates the Sun and anabolic activity dominates over the catabolic activity in the environment. The Sun releases the strength to the people while Earth is cooled down due to the clouds, rain and cold wind. Unctuousness sets in the atmosphere and Amla (sour), Lavana (salty), and Madhura(sweet) Rasa are predominant, so the strength of person enhances during this period. This period ranges from mid – July to mid – January in the Indian subcontinent.
According to modern science, this can be compared with the movement of the earth around the sun to the position in which the rays of the sun fall over 30 degree meridian of the South Pole perpendicularly on December 21st every year, called as winter solstice.

Seasons1 Ritucharya: An Overview of Seasonal Regimen in Ayurveda by Dr Vikram
CLASSIFICATION OF SEASONS

TRIDOSHA STATUS IN DIFFERENT SEASONS

Tridoshainseasons Ritucharya: An Overview of Seasonal Regimen in Ayurveda by Dr VikramVata dosha accumulates during the dry or dehydrating heat of the summer. In rainy season, due to constant raining, the moisture and cold weather aggravates Vata. The apetite (Agni) becomes low and causes indigestion.

Pitta accumulates during the rainy season due to the acidic conditions of the atmosphere and a weakened digestion. It is aggravated during autumn when the heat returns .This occurs after the cooling spell of the rainy season.
Kapha accumulates during the cold season due to the cold and dampness caused by the winds, clouds and rain. It gets aggravated during the spring when the warm weather liquefies the accumulating Kapha.
SEASONAL VARIATION IN HUMAN STRENGTH 
In the beginning of Visarga Kala and ending of Adana kala, i.e., during Varsha and Grishma, strength gets weak and debility occurs. In the middle of the solstices, that is, during Sharata and Vasanta, strength remains in moderate grade and during the end of Visarga Kala and in the beginning of Adana Kala, that is, during Hemanta and Shishira, maximum strength is seen.
SEASONAL VARIATION IN POTENCY OF TASTES 
 
Season2 Ritucharya: An Overview of Seasonal Regimen in Ayurveda by Dr Vikram

The following table summarizes the tastes which are more powerful and hence can be included in the diet in each of the six seasons.

Conclusion:
As adaptations according to the changes, is the key for survival, the knowledge of Ritucharya (regimen for various seasons) is thus important.
Note: Article is Originally Written by Dr VD Singh and Author can be reachable at Ayurcare.
With Regards,Dr V D Singh MD (Ay)
Ayurcare, Vijaypur (Jammu)
Mobile : +91- 9419180272 | +91- 9622361874
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Remedy for childless couples or those having difficulty in conceiving

0 lP Remedy for childless couples or those having difficulty in conceiving

Article written by Jatinder Sandhu

Remedy For childless couples

बाल गोपाल श्रीकृष्ण के बाल रूप को कहा जाता है। कृष्ण जी अपने बाल रूप में बेहद नटखट थे। हिन्दू धर्म के अनुसार कृष्ण जी के बाल गोपाल स्वरूप को सर्वाधिक पूजनीय माना जाता है। भगवान श्री कृष्ण के बाल स्वरूप की पूजा करना निसंतान दंपत्तियों के लिए बेहद शुभ माना जाता है। संतान बाल गोपाल मंत्र एक ऐसा ही मंत्र है जो निसंतान दंपत्तियों के लिए आशीर्वाद समान माना जाता है।

संतान गोपाल मंत्र का प्रयोग (Santan Gopal Mantra for Child) 
Krishna Remedy for childless couples or those having difficulty in conceiving

 ॐ श्रीं ह्रीं क्लीं ग्लौं देवकीसुत गोविन्द वासुदेव जगत्पते
देहि मे तनयं कृष्ण त्वामहं शरणं गतः ।

shrim hrim klim glaum devakisuta govinda vasudeva jagatpate
dehi me tanayam krishana tvamaham saranam gatah.

मान्यता है कि इस मंत्र का प्रतिदिन 108 जाप करने से जातक को संतान प्राप्ति अवश्य होती है। साथ ही ज्योतिषी सलाह देते हैं कि मंत्र जाप के साथ-साथ अपने शयन कक्ष में श्रीकृष्ण की बाल रूप की प्रतिमा रखना चाहिए। इस प्रतिमा की श्रद्धाभाव से पूजा करते हुए उन्हें लड्डू, माखन मिसरी का भोग लगाना चाहिए।

 संतान प्राप्ति के लिए कृष्ण जी के एक अन्य मंत्र ।

 सर्वधर्मान् परित्यज्य मामेकं शरणं व्रज।अहं त्वा सर्वपापेभ्यो मोक्षयिष्यामि मा शुच।।

Sarvadharman parityajya mamekam Saranam vraja.
Aham tva sarvapapebhyo moksayisyami ma sucha.

Fast for childless couples and the way to do it

Shiv Chaturdashi Ka Mahatva Remedy for childless couples or those having difficulty in conceiving

शिव चतुर्दशी व्रत विधि (Shiv chaturdashi vrat vidhi in Hindi)

on the designated day go the Shiva temple without eating and drinking anything, offer coconut wrapped in mouli or roli, two whole suparis, two male gender fruits like banana or mango, do abhisheka and offer all these to shiv linga. Donate one lota vessel and white cloth to young pujari ( priest) not to an old one ( this is to be done first time only ) all the other procedure to be repeated each time. Then come home and drink cold and sweetened milk, have some fruits if required or if the medical condition is such that its required.

( fast to be done by the couple)

हिन्दू धर्म के अनुसार प्रत्येक माह की चतुर्दशी तिथि को भगवान शिव को समर्पित शिव चतुर्दशी का व्रत किया जाता है।

 भविष्यपुराण के अनुसार प्रत्येक महीने के कृष्ण पक्ष की चतुर्थी को “शिव चतुर्दशी” कहते हैं। इस दिन पूरे विधि-विधान से शिव जी की पूजा की जाती है। इस व्रत को करने से व्यक्ति काम, क्रोध, लोभ, मोह आदि के बंधन से मुक्त हो जाता है।

शिव चतुर्दशी व्रत विधि (Shiv chaturdashi vrat vidhi in Hindi)

भविष्यपुराण के अनुसार शिव चतुर्दशी व्रत में भगवान शिव के साथ माता पार्वती, गणेश जी, कार्तिकेय जी और शिवगणों की पूजा की जाती है। शिव चतुर्दशी का व्रत करने वाले जातक को त्रयोदशी के दिन मात्र एक समय भोजन करना चाहिए।

इसके उपरांत चतुर्दशी के दिन व्रत का संकल्प लेकर शिव जी की धूप, दीप पुष्प आदि से पूजा करनी चाहिए। शिवजी की पूजा में भांग, धतूरा और बेलपत्र का विशेष महत्व होता है।

 चतुर्दशी के दिन रात्रि के समय शिव मंत्रों का जाप करना चाहिए। 

Remedy for childless couples or those having difficulty in conceiving

शिवजी के कुछ विशेष मंत्र निम्न हैं:
“ऊँ नम: शिवाय” व ” शिवाय नम:”

रात को सोते समय इस मंत्र का जाप करना चाहिए:

शिव चतुर्दशी व्रत का फल (Benefits of Shiv chaturdashi vrat in Hindi)

शिव चतुर्दशी का व्रत जो भी व्यक्ति पूरे श्रद्धाभाव से करता है उसके माता- पिता के सारे पाप नष्ट हो जाते हैं।

इसके अलावा उसके स्वयं के सारे कष्ट दूर हो जाते है तथा वह जीवन के सम्पूर्ण सुखों का भोग करता है। इस व्रत की महिमा से व्यक्ति दीर्घायु, ऐश्वर्य, आरोग्य, संतान एवं विद्या आदि प्राप्त कर अंत में शिवलोक जाता है।

पौराणिक मान्यता के अनुसार चतुर्थी के दिन भोलेनाथ की शादी मां पार्वती से हुई थी, इस दिन भगवान शिव के भक्तों द्वारा उनकी बारात निकाली जाती हैं। उपवास के दौरान भक्तों को गेहूं दाल और चावल से दूर रहना चाहिए।

इस दिन कई भक्त बिना आहार ग्रहण किए व्रत करते हैं लेकिन जो लोग निराहार नहीं कर सकते हैं वो फल, चाय, कॉफी का सेवन कर सकते हैं।

Regards,
Jatinder Sandhu
Medical Astrologer
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Understanding Heart Issue fatality – Child death Heart attack/stroke and astrological connection

heart illustration Understanding Heart Issue fatality - Child death Heart attack/stroke and astrological connection

Understanding Heart Issue fatality

Article Written by Jatinder Sandhu

Heartissuefatality Understanding Heart Issue fatality - Child death Heart attack/stroke and astrological connection

The circulation of the human body is based on three zodiac signs Leo the heart and pump, Sagittarius the arterial system and Aquarius the venous system, Sign Aquarius has been named Hridya roga in Brihat jatak , roughly translated it means a heart disease.

Planet moon signified blood and heart, sun heart and circulation, as per Greek astrology Leo/Aquarius axis has been defined as Circulatory axis.

heart attack Understanding Heart Issue fatality - Child death Heart attack/stroke and astrological connection
Image result for Heart attack

In this chart moon is in 12th ,its said planets whose lords go to 6,8 or 12 suffer. So here as lord of 3rd the secondary longevity house it suffers.

Venus is the lord of ascendant and 6th under aspect from ketu . There is an exchange between 3rd and 12th kords moon and mars.

The initial two months Maha dasha of ketu – mercury is in operation ,mercury is lord of 2nd the marak here.

 

4534a4 bab931d1fe994243a4a1df37744e19a528129 Understanding Heart Issue fatality - Child death Heart attack/stroke and astrological connection

 

 

64th navamsa lord Mars 22nd drekana Sun, 3rd house , mars and sun are in Sarpa drekana ( dangerous for health).

Transits and dasha on Feb 2018 the time of death Venus – Venus its lord of ascendant or self/physical body and the 6th the trigger of diseases.

Transits Saturn Sagittarius the natal 8th house ,Rahu over sun and mars in 3rd house of natal horoscope ,ketu in 9th of natal horoscope ,mars in Scorpio the 7th house over natal Saturn,Sun ,mercury and Venus in Aquarius over natal ketu.

So in the horoscope Mars in transit connects with natal ascendant/ 6th lord Venus so 7th lord the marak in transit connecting with Dasha lord made it tough for the baby. 

Coupled with circulatory axis going bad , moon in an adverse position, Saturn also connects with dasha lord the 7th aspect.

Saturn in transit connects with natal mars ( inflammation creator) Jupiter the signification of cholesterol and arterial system , Saturn signifies blockage and it is known for all kind of blockages like stones in human body , so Saturn+Jupiter +mars when they connect they represent blockage of heart or formation of clot , that may turn fatal.

BPHS says that sometimes the lord of kendras( angular houses) or trikonas (trines) can bring death in their dasha, further it also says that dasha of planet in 2,7,6,8,12 from atam karka can kill since sun is the atam karka planet in 12th from it is Venus so the dasha of Venus was fatal.

Regards,
Jatinder Sandhu

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Medical Astrology: A Short Overview on How to see Surgical Operations from Astrological Methods as explained by Late Dr Raman

medical astrology Medical Astrology: A Short Overview on How to see Surgical Operations from Astrological Methods as explained by Late Dr Raman


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Usually, It has been widely seen that Mars (tools) and Ketu (Sharp edge micro Tools) are major two planets responsible for Surgical operations in astrology and 8th house/lord is seen for secretive, hidden diseases and long chronical diseases, whereas 6th house and its lord has seen for day to day diseases and surgeries connected with them.

Normally we see Surgeries of secret body parts based on the placement of a planet in 8th house and Sign involves in 8th, as it usually gives us clue for afflicted body parts or Deep inside damaged tissues or cells.


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Any malefic planet influence on the 8th house usually causes serious surgeries or operation wrt to the exact body part ruled by the Sign for e.g Aries – head, Taurus – nose or eyes, Gemini – Vocals, neck etc.

The general rule is, if Lagna lord is weak, 6th and 8th Lord is also afflicted with added influence of Mars and Nodes (South Node Ketu) on 6th, 8th Lord then we can easily say that Native might undergo Surgery once in his lifetime.

Survival chances of the Native from the Serious surgeries depending on Strength of the Lagna lord in D1 and D9 chart.

But the study of the 8th house and its lord is very much important for understanding long chronical diseases which can take shape into serious troubles in the body into ” Ulcers, Cancers or Hidden Secret diseases like Aids “.

As 8th house is deep hidden house and surgery is also a deep hidden secret process where doctors need to find out damaged tissues via tracing it with different technologies and pieces of equipment for an exact location of body tissues which is under the malefic influence.

By simply assuming that 8th house is afflicted by the malefic planet placement and it can give diseases or native can undergo any surgery or operation, it would be a wrong practice in the medical astrological analysis to approach on any conclusion.

As per Late Dr Raman understanding, If any house is under heavy affliction by the malefic planet, native can go under severe surgery or operations.

For eg if we take example of Aq Lagna – ” If Lagna lord Saturn is in 8th house and if it is heavily afflicted by Mars (which is lord of 3rd House- the House dealing with nasal, shoulder etc ) or aspects by Mars and if Sat also aspects the 6th lord than native will definitely undergo operation specially in “ Area of Nasal or May be Sinus issue can be Seen “.

Take an Another E.g if native has Rahu in its 12th house aspects by Mars and if 12th Sign be Aries native may undergo operation of “Ulcer in the Foot” as Rahu is Spoiling the 12th house which is House of Foot and aspect of Mars who is also lord of 12th by mutual aspect to Rahu giving “Ulcer in the Foot “.

So, We need to see every factor when we are dealing with surgeries and operations in Medical Astrology.

Only we have to see the exact house of affliction either By Mars or by Ketu for any Surgical Operations than we can conclude that native may undergo operations or not.

Event on Surgeries on Body parts depends on transits of Rah, Mars, and Sat and Particularly Depends on the Malefic Antardasha and Pratyantrantar dasha period.
With thanks and Regards,
Rakesh

Source and Reference
A Catechism of Astrology by Dr Raman


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Naturopathic.in Solution for Cancer: The Amazing Budwig’s Protocol for treatment of Cancer (Diet plan for Cancer)

Written by Alok Jagawat

A RAW DIET FOR CANCER CURE AND OVERALL HEALTH.

Yesterday I was waiting in the office of an Ophthalmologist (A person who can look directly in your eyes, without a tint of emotions. Joking), and I came across this amazing recipe related to natural diet. This recipe is also known as Budwig’s protocol.


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My Son’s eyes needed a new pair of spectacles and we have nothing to do but to wait. I took a magazine (Health-related) from the shelf and started reading it. I came across an article by Lothar Hirneise (President and Founder of People against Cancer [Menschen gegen Krebs] Germany) [1] who referred to Dr.Johanna Budwig’s [2]treatment as the best alternative treatment for Cancer in the world.


Here is the Exact quote for Reader’s reference:

“Of all the alternative Cancer treatment that I have investigated, Dr.Johanna Budwig’s is definitely number one…Nowhere in the world, I found such fantastic cases as with Dr.Budwig. It’s phenomenal”


I was curious and googled it. Cutting the long story short, here is Brief of Dr.Budwig’s Protocol:

Budwig Protocol in Brief

This is a raw organic diet with a lot of Flax oil and juices. Consume only clean or RO filtered water. To get the best results. Proper guidance is strongly recommended.


7:00 AM A glass of sauerkraut[3] juice or buttermilk (Chach or Lassi in India, without salt and sugar though) consumed every morning. Sauerkraut is rich in vitamins including C. enzymes and helps develop the health promoting gut flora. lt is alkaline and cleansing. (I found the same diet plan with Karnataka Farmers. There are many farmers, cross 90 years of age who are still very healthy. Their diet plan usually starts with the same.)

8:00 AM Breakfast A cup of green tea or herbal tea, sweetened with real honey. Take such tea before every meal.

FOCC or Om Khand: Blend 3 Tbsp flaxseed[4] (Alsi in Hindi) oil ( FO) with 6 Tbsp low-fat Quark or Cottage cheese (CC) with an electric hand blender. Then add 1 tbsp freshly ground flaxseed. a cup of fruits. (e.g. berries, cherries. peach. apples) some dry fruits and seasoning that may create a new flavor every day.


10:00 AM Fresh-pressed juices Can-or juice, radish juice, beets etc. with lemon.

11:15 PM Salad plate (tomato. cucumber. lettuce. radish, cabbage, broccoli, and pepper) with cottage
cheese and flax oil mayo dressing (Prepared by mixing together a Tbsp Flax Oil. 2 Tbsp milk. 2 Tbsp cottage cheese and 2 Tbsp Lemon juice. Add a variety of herbs making the plate most appealing.

2:30 PM Main Course Vegetables cooked in water. then flavored with Oleolux (it is a healthy alternative to butter developed by Ludwig) and herbs possibly with oatmeal. curry etc. Vegetable soups flavored with a little Ole out and yeast flakes. as a side dish for buckwheat, brown rice, millet or potatoes.

Lunch Desert Cottage cheese/ Flax oil mixture served as a sweet dish prepared with dry fruits and fruits such as pineapple. or poured over a fruit salad.

3:00 PM Fruit juice Consume one glass grape. cherry. pomegranate or orange juice with a tbsp freshly ground flax seed

3:30 PM Fruit Juice Consume pure pineapple or papaya juice with 2 tbsp freshly ground flax seed.

6:00 PM Supper (light and served early) A warm meal may be prepared using brown rice. buckwheat or oatmeal. Prepare soup or lentils flavored with Oleolux (it is a healthy alternative to butter developed by Ludwig). (Same protocol is followed by ancient Indians and is still followed by Many devout Jains).

Prohibitions of Budwig’s Protocol


· No Sugar, No Meat, No Eggs. No clarified butter
· No Hydrogenated fat and Refined oil
· No Soya, corn, peanuts and refined table salt
· No frying, No sautéing, No Deep Frying-
· No Preservatives and Processed Food.
· No Microwave. Teflon coated and Aluminum Cookware
· No cosmetics. chemicals and pesticides
· No foam mattress and pillow.
· No nylon, polyester clothing. only Cotton. silk and wool is Allowed
· No CRT TV and mobile phones
· No leftover food. (Wow: We call it baasi in Hindi. Ancient Indians always avoided it)

Elimination or Detoxification

[Mnemonic M.Sc. Botany] may include flax oil massage, Sun therapy. Coffee enema and Soda Bicarb Bath.

Energy Therapies {Mnemonic MTV)

· Meditation, Yoga Nidra- Positive attitude. system change and Deep breathing exercises
.
Tumor contract: –

· Tell your tumor that if it grows in sue, then you may die, and eventually he also will die. So advise him to become microscopic in size.

· In return you promise to make some changes in your life so that both of you might live long.


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· If he agrees with your proposal sign a contract with him immediately.

· Visualization is the most important tool to tap into the power of your imagination to help cancer. Remain tuned to your healthy and happy future.

With Thanks and Regards,
Alok Jagawat

[1] “Http://www.hirneise.com/.”
[2] “Johanna Budwig.”
[3] “Sauerkraut.”
[4] “Flax.”

Originally Posted in www.Naturopathic.in, click here for more articles on Naturopathy.


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The Divine Codes Volume I: Download ” The Divine Codes ” – 1st Digital Edition on Divine subjects – Vastu, Meditation, Mundane astrology and Vedic Astrology

” The Divine Codes ” – 1st Digital Edition on transcendental Subjects



dd The Divine Codes Volume I: Download " The Divine Codes " - 1st Digital Edition on Divine subjects - Vastu, Meditation, Mundane astrology and Vedic Astrology

Presented by

  GLOBAL CONSORTIUM OF TRANSCENDENTAL RESEARCH

This organization was shaped, with plain but sincere desire for everyone to live in wholeness, purity and highest level of consciousness. Our sole idea is wholesome and purest conscious living for everybody. GCTR is a body; which comprises of people who are researching in the field of divine and art forms. This includes Astrology, Palmistry, Spirituality, Travelogues, Yoga, Ayurveda, Vedic Numerology, Sthapatya, and other Art forms etc.

It is private body, but memberships are open. Anybody who has niche in such areas is most welcome in our family. There is no entry fee for the same. The only requirement is that you should have a sound knowledge of the subject.

THE DIVINE CODES ” magazine is a publication of our body and our members can contribute their articles and research for the same. It will be published regularly and it will remain free forever. Each article from its contributing members will also carry a photo and bio of the respective author.

The authors will also get exposure through three websites, social media, and publishing archives.We welcome you to a voyage for love and peace.

Check out first look of Articles Published so far

  1. Secret Ayurvedic formulae in Astrology  by Alok Jagawat
  2. The Wonders of Neechbhanga Rajayoga  by Shubra Goswami
  3. Unmarried Woman. (Spinster), astrological Perspective  by Sastry Kara
  4. Flood Fury and heavy rains In Jammu and Kashmir 2014  by Rakesh Jamwal
  5. The science of Meditation   by Vishal Sood
  6. The earthquake in Nepal   by Rakesh Jamwal
  7. Ascension of the Earth: Decoded   by Vishal Sood
  8. Names, signs and their significance in vastu : Kaankini Chakram   by Alok Jagawat
  9. Unlocking the Mystery of Past Birth – Part : Past Life Astrology & Past Life Regression by Rakesh Jamwal
  10. Nagmani : The Secrets Of Snake Stones  by Alok Jagawat
  11. Nadi Mooka Prasna. Secrets of answering unknown questions  by Alok Jagawat

* Note :This magazine is free for everybody and can also be read in following formats.

                      For Online Read in Book format

                 Link : Archive Book Format Online Read

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                    Link : Download in PDF Format

 
With thanks and Regards,

Rakesh Jamwal

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Ancient secrets of Vedic Astrological glimpse on Gems based on ancient treaties – How Gems work in enhancing fruits of efforts

floating diamonds 90589 Ancient secrets of Vedic Astrological glimpse on Gems based on ancient treaties - How Gems work in enhancing fruits of efforts
Astrology
and gems are associated from times immemorial. Astrologers often recommend gems
and associate them to planets. While the association is clear in so many
classics, the wearing of gems for particular planet is not mentioned in classics.

Associations are clear in Phaldeepika and Jatakparijat:

“Manikayam Tarne Sudharya mamalam Muktaphalam
Sheetgo,

Maheyasya cha Vidrumam Markatam Saumyasya Garutmatsm,

Devedyasya cha PushparagamSuramatyasya Vajram Shane,

Neerlam NirmalManyayochashya Gadite GomedjhVaiduryake” 

(Grahbehdadhyay, Sloka 29,Phaldeepika)

Vrihadjataka, Vrhat Samhita, Yukti
Kalpataru, Rajvallabha, Shushrut Samhita , Garud Purana refers to use of gems
in certain conditions and they associate gems to powerful magical properties. 

Dharnat tachh papalaxmi Vinashnam”
(Rajvallabha)

“Pavitra Dharnayach Paya Laxmimalapaha” (Shushrut Shanita)

“Te te Yathapurvamatiprashasta Saubhagyasampatividhandayaka” (Yukti Kalpataru)






Please
note that ‘Gems’ refers to ‘Ratna’ and every stone is not gemstone. Classics
define “Ratna” according to following basis:

1.
Gems taken out or mined on inauspicious Muhurta have ill affects despite of
being good in luster and appearance. 

In “Ratnajati” chapter of Manimala, Sloka six reads




“Stones originating on
inauspicious days and at unlucky moments are not only void of any beneficial
quality but are positively harmful”(
Ratnajati
Adhyaya, Sloka 6, Manimala
)



(Most of gems do not fulfill this criteria. This is because as a Gemologist and
gem buyer, I have come across several gemstones and they are mined at
commercial level and not on the basis of some auspicious Muhurta )..




Same thing is mentioned in Chapter 68 of Garudpuranam. (Please forgive me I
have a translated version of Garudpuranam and Sloka numbers are not mentioned)





2. Gems should be free of inclusions, spots, internal cracks and should
carry proper color. (90% of the gems sold by astrologers do not fit this
description). In “Ratnaparikshadhyay” of Vraht Shanita,  it is clearly mentioned:

“Ratnen Shubhen Shubham
Bhavati Nripanaamanishthamshubhen,
Yasmadatah Parikshayam Devam Ratnashritam Tajagye”



Good, clean and gems of top quality bring good luck to emperors and those which
are of bad quality bring bad luck. Hence an astrologer should first check the
gem for quality and only then he should provide it to others. Gems are carriers
of fate.
3.
Gems are worn after certain propitiation and rituals like removal of negative
influences through proper mantras.




Point 3 is my own view. I believe that only ‘Ratnas’ defined in classics should carry “Swapranavastha” (Self invoked state) and rest of the gemstones are just stones. To energize them one needs proper mantras to invoke their powers which are positioned in dormant condition. This is the same as Idols of Deities need to be “Pranpratishtith” before they are worshipped. But Shalagrams and Dakshinavarti Shankas have their own powers and they are never invoked through Mantras.


4. A gem which is powerful and fulfills above criteria gets devoid of its power
when the inheritor is an impure person. Please refer to the epic related to
Syamantak mani. 

Prasena was the brother of Satrajita. Once Satrajita took up his abode in the seacoast for the purpose of spending his time in worshipping Sun. After he prayed long and intently, Surya dev appeared before him. On being accosted, the divine Sun took out the gem Syamantaka from his neck and laid it out. Sun gave this Priceless jewel to Satrajita. It is said that on wearing the gem he appeared refulgent like Sun and entered Dwarka. Satrajita later transferred it to his brother Prasena. When own by a clean man Syamantak produced gold, but to an unclean person it indubitably proved fatal. Prasena decked this gem and rode hunting into the forest. He killed innocent animals on account of which the gem altered his destiny. His impure heart bought his untimely fatal death when a lion slew both the horse and the horseman.

When
we look at above criteria, it is very clear and evident that an average man,
who is bound by restrictions of average income cannot possess above kind of
“Ratnas”. Gems will come to you if you own a powerful horoscope and
trust me they will fit above definitions. Considering the authenticity of
wearing gems, certain classics do not mention them as remedies. Rather, they
are mentioned as powerful Talismans related to certain planets.

Remedies include Mantra, tantra and Yantra for propitiation of planets. It is a fact that your deeds can never be altered. Nothing can entirely mitigate your deeds. But you can lower the intensity of mishaps in your life if you can read what planets signify. A wise astrologer can tell you about some prayer, a stone or a ‘yantra’ that will help you bear the fruits of your deeds. Your soul may never escape the clutches of your ‘karmas’ but with remedies or Parihar you will get strengthened enough to bear that.While remedies are meant for removal of harmful effects of planets, talismans are entirely different things. They are meant for either providing one with special supernormal powers or for some definitive purpose. For instance gems can be recommended as remedies to a person when a particular planet is weak but benefic. Through a gem one can increase the intensity of its beneficence. But when a Mukta like the “Shankhamukta” is worn, it will give you all round power, devoid of its relation with any planet. This is because “Shakhamukta” is a Devmani which carries special powers and charm.

In those times gems were not available
easily. One cannot acquire them because of the low grade methods of mining. Now
with the advance facilities of mining and lapidary, gems are within the reach
of certain class of people. Still they may or may not fulfill particular
criteria and may not affect people as been mentioned in classics.

For
example in the “Ratnaparikshadyaya” sloka 14, 
Varahmihira defines the qualities of a blessed diamond:
“SarvadravyaBhedya  laghvambhasi tarati rashmivat Snighdham,
Tadidanlashaktrachapopamam cha Vajram Hitayoktam”



A diamond  which cannot be cut through
any device (This means that a diamond should be hard), which appears heavier
while held in hand, appears light when seen. 

“Tarati Rashmivat” means which
appears as if it is not touching the bottom when kept in water and then it should
radiate light, and should shine with sparks and appears like fire and rainbow
colors, then it  is considered the best
of all.



Now match this criterion with presently available diamonds in stores, you will hardly find any diamond which will match this description. The effects defined in classics may stand true but gemstones should match their definitions for the same.

I have stressed this idea in many of my write ups, that it is not so easy to change your destiny. Gems can off course change your destiny, but again that can only take place after supernormal intervention.

I can narrate an incident which is related to my life only. A person from Iceland came to visit me for astrological consultation. He became a good friend of mine and asked me to explain certain mantras and their process. He was devoted to lord Shiva and so, while he was leaving the country, I gifted him a beautiful Crystal Shivlingam. He was so happy with the above thing that he gave me a blue sapphire piece just as a token of appreciation. This sapphire was deep blue in color and fulfilled every criteria mentioned in the Shastras. Moreover it had a blue sheen like a peacock’s blue shine on its long neck. I got it embedded in Gold and performed the rituals mention in the classics. I wore it and the experience I got, is unparalleled. Unlike whatever is been mentioned in classics, I had a totally different experience. I constantly felt a cold sensation near my solar plexus and my back. This sensation moved towards my head and my head remained cold most of time. I felt as if somebody had kept ice on my head. I also felt that a golden hew surrounded everybody I used to talk to. As if this was not enough, there were times when I felt that I am not inside my body. I know, most of this would be taken as a joke, but what I have mentioned is true, word to word.

Later
on I also understood the astrological combination which resulted into this kind
of experience. I was born on 3rd March 1977 at 14:34:40 Hours at
Neemuch, (MP)
Saturn
is a benefic over here as it is the lord of the ninth house and placed in the
Nakshatra of ascendant lord. Mars aspects it as exalted planet. Moon +Saturn
often cause “Pravjaya” like situation when it is aspected by Mars. Saturn and
Moon both occupy the Dhanur Navmansha which is Jupiter’s sign. Saturn occupied
Meena in Vimshamsha and hence it created that state of liberation. 

Please note that gems have particular powers and when God needs you to be out
of troubles, he can definitely show you his powers.

Remedies
affect a person only in certain cases when the mantra is properly invoked and
then denailed. Most of the sadhus initiate people with wrong mantras. The
utkeelan process of a mantra could only be achieved through a proper Guru who
understands and lives with a mantra. 
wq Ancient secrets of Vedic Astrological glimpse on Gems based on ancient treaties - How Gems work in enhancing fruits of efforts

Mantras were nailed by lord Shiva when demons started using them for gaining power and affluence. Their pronunciation was altered (Keelit) so that nobody can use them without proper knowledge and path. Every mantra has its own nail and bears an Utkeelan as well. The methods of Utkeelan are only shared through Guru Shishya Parampara and every mantra carries its own process. One is considered fortunate if he/she can obtain the utkeelan bejaas for their respective mantra. Please note that a prayer is like “Avahan” of a deity. Your mantras act as “Bhog” for Deities. But mantras without proper utkeelan do not reach out for Devatas. They act as “Bhog” for negative souls. Hence one should be very careful with mantras. Keelit mantras can bring mental illusion for its bearer and follower.

Same is the case with Yantras. Yantras have supernormal powers once they are
charged. But they lose their power when the “Karta” or the owner
becomes impure. The devatas which reside in a yantra leave it when impurity
enters a “Sadhak’s ” mind.

Gems
have the same criteria. They need to be washed with proper herbs and the person
wearing it needs to maintain a high level of purity. It is better to wear them
around neck then in fingers. Every gem should be purified before wearing. The
purification can be performed by keeping gems in their respective herbs for a
period of twenty four hours. Gems associated to planets which are malefic in a
horoscope, should never be worn. 

BIRTHSTONE 


HERBS

RULING
PLANET 

Ruby 
 Aak
Sun 
Pearl 
Dhaak 
Moon 
Coral 
Kher, Katha 
Mars 
Emerald 
Apamarga
Charchita 
Mercury 
Yellow Sapphire 
Peepal 
Jupiter 
Diamond 
Gular 
Venus 
Blue Sapphire 
Shami
Saturn 
Hessonite 
Durva
Rahu 
Cat’s eye 
Kusha, Dharbha 
Ketu 

Donations of gems are indicated in Shastras as remedies. One who cannot procure
high quality gems can donate their substitutes as remedies. Gems could be worn
or affect a person if they fulfill the above mentioned criteria. Gems are often
attracted towards people who have very strong Venus and who are undergoing a
Venus major period. One can collect gems during such periods.
Gems
which are not mined and are formed in animals, shells and other organisms are
called devmanis and they bear supernormal powers.  These manis and muktas are mentioned in
Chapter sixty-nine of Garudpuranam and “Mukta Laxnadhyaya” of Vrhat Shanita. They
are very rare and cannot be obtained without luck. Please note that gemstones
have nothing to do with money. Even if you have got too much money, you will
not be able to procure a proper gem. There is a very simple reason behind it.
You cannot change your destiny so easily.
With thanks and Regards,
Alok Jagawat
pin Ancient secrets of Vedic Astrological glimpse on Gems based on ancient treaties - How Gems work in enhancing fruits of efforts

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