This is despite the fact that there is no other way to understand the past birth Karama process. Because we are physiologically extremely small electrically charged energies existing in physical bodies with restrictions up to the material universe, it is not an easy task to explain the life cycle in a straightforward and simple manner.

The Karma Theory in Vedic Astrology, Part 1: Astrology and Karma Theory, Understanding Karma Astrologically

Revised, Compiled and Re-edited

By Rocky Jamwal | 2023  

Introduction

The Upanishadic notion of karma serves as a foundational principle in Hindu philosophy, providing a framework for comprehending the relationship between actions and their consequences. The Upanishads, being an old text, offer profound insights pertaining to the fundamental basis of existence and the intricate interrelation between actions and their subsequent outcomes.

The Upanishads claim that karma encompasses the aggregate of an individual’s physical and mental activities, and the consequent outcomes that shape their current and forthcoming experiences. The concept underscores the notion that each action elicits a commensurate reaction, so establishing a cyclical pattern of causality that governs an individual’s existence.

The Bhagavad Gita provides a comprehensive elucidation of the principles of karma, reincarnation, and rebirth, with several verses, known as shlokas, expounding upon the concept of karma. The Bhagavad Gita demonstrates substantial influence from the Upanishads, despite its incorporation into the broader context of the Mahabharata.

The Gita is presented in a conversational structure involving Sri Krishna and Arjuna, taking place during the notable occurrence referred to as the dharmaudha, or morally justifiable conflict, in Kurukshetra. The Gita not only elucidates essential truths, but also posits that any manner of existence or mode of religious devotion undertaken by humans, provided it is motivated by a genuine aspiration for personal betterment, ought to be recognised and esteemed.

This article aims to elucidate the fundamental aspects of the Karma theory within the context of Vedic philosophy, Bhagwad Geeta, and the teachings of Bhagwan Shri Krishna and Swami Sivananda Saraswathi. Additionally, it will expound upon the astrological principles that underpin these concepts. It is anticipated that this will facilitate a more comprehensive comprehension of the underlying principles of karma in a meaningful manner.

Karma theory in Hinduism, Vedic philosophy, and Vedic astrology

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन। मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि॥ २-४७

Karmanye vadhikaraste Ma Phaleshu Kadachana । Ma Karmaphalaheturbhurma Te Sangostvakarmani ।।

Meaning– Your right is to perform your work, but never to the results. Never be motivated by the results of your actions, nor should you be attached to not performing your prescribed duties.

( Bhagwat Geeta, chapter 2 )

Interpretation :  In this discourse, Divine Sri Krishna advises individuals to priorities their focus on the execution of karma, rather than fixating on the outcomes or results of their acts. Furthermore, Sri Krishna emphasizes the importance of adopting a selfless mindset when engaging in one’s duties and responsibilities within the realm of Karam Bhumi.

Karma is purportedly influenced by multiple elements, encompassing intention, motive, and the inherent moral nature of the conduct. The Upanishads emphasise the significance of engaging in virtuous behaviours with sincere motives, as these behaviours result in favourable consequences and facilitate spiritual development.

In addition, the Upanishads emphasise the philosophical notion of samsara, denoting the perpetual cycle of birth, mortality, and subsequent reincarnation. The prevailing belief posits that the karmic actions of an individual play a pivotal role in moulding their future existences, exerting influence over their circumstances and encounters. Positive activities are often believed to contribute to an elevated state of existence, whereas negative actions are associated with lower states of being or even the experience of misery.

The Upanishads also introduce the concept of moksha, which signifies emancipation from the cyclic nature of samsara. The attainment of moksha is often regarded as the paramount objective of human existence, representing the liberation from the entanglements of karma and the realisation of a profound connection with the divine. The attainment of emancipation is achieved through the process of self-realization and the recognition of the authentic essence of reality.

In essence, the Upanishadic doctrine of karma offers a complete theoretical structure for comprehending the intricate interplay between human actions and their subsequent outcomes. The text underscores the need of adhering to a virtuous lifestyle and underscores the possibilities for spiritual advancement and escape from the perpetual cycle of reincarnation. The acknowledgement of karma’s influence motivates individuals to make deliberate decisions that are in accordance with moral principles, so facilitating their progression towards an elevated level of existence.

Origination of Karma 

The concept of karma holds significant roots in Vedic, Eastern philosophy and spirituality. The concept that determines the consequences of our acts, both in the present life and in subsequent lifetimes, is considered to be of essential importance. The term “karma” originates from Sanskrit and carries the connotation of “action” or “deed,” underscoring the significance of individual accountability for one’s own acts. Karma can be conceptualized as a metaphysical principle governing the relationship between actions and their consequences in the cosmic realm. The proposition posits that any action undertaken, regardless of its moral quality, generates an energy that will ultimately manifest itself in a reciprocal manner. This implies that engaging in favourable behaviours will yield favourable results, but engaging in unfavourable behaviours would lead to adverse repercussions.

The concept of karma is intricately associated with the doctrine of reincarnation in Santana dharma . Based on this particular belief system, it is posited that upon the cessation of an individual’s life, they undergo a process of reincarnation whereby they are subsequently born into new corporeal forms. The conditions and experiences encountered in their subsequent existence are purportedly shaped by the cumulative effects of their past actions, known as karma, across prior lifetimes. Put simply, the choices and behaviours we engage in during our present existence have a profound influence on the course of our subsequent existences.

Definition of Karma and Its Relation to Astrology: What is Karma?

The idea of karma is very important in Hinduism, particularly when it comes to comprehending the cycle of life and the effects of one’s actions. According to the karma theory, which is a central tenet of both Vedic astrology and Vedic philosophy, every action we carry out has repercussions that can be felt in both the here and now and in the lifetimes we have yet to live. It is believed that karma, which comes from a Sanskrit term that means “action” or “deed,” is a basic force that governs the cosmos. According to this point of view, each person is responsible for their own activities and must, in the end, deal with the results of those actions, regardless of whether those results are favourable or negative.

According to the concept of karma, our deeds leave behind an energetic imprint that is ultimately responsible for determining our fate. This concept is based on the concept of cause and effect. It highlights the concept that one’s current circumstances are the product of acts taken in the past, while future experiences will be affected by decisions made in the present moment. This philosophical framework encourages individuals to take responsibility for their deeds and to make deliberate choices in order to direct the course of their own lives.

The idea of karma is developed further in Vedic philosophy, which asserts that it is not limited to the application to human beings but rather encompasses the application to all living entities. It gives the impression that every deed, thought, and purpose adds to the building up of karma. Each deed, whether it be one of compassion, selflessness, or harm, leaves an indelible mark on a person’s karmic account.

The ideas of karma are utilised by Vedic astrology, which is strongly connected with both Hinduism and Vedic philosophy, in order to analyse and forecast the events and patterns that occur in the life of an individual. Astrologers are of the opinion that the locations and motions of celestial bodies at the moment of a person’s birth have an impact on their karma as well as the following events of their lives.

Astrologers are able to provide insights into an individual’s karmic tendencies and probable life paths by evaluating the influences that these planets have on our solar system.

Individuals are better able to see the interconnection of their activities and the effect those actions have on both their own lives and the world around them if they have a firm grasp on the karma principle, which is central to Hinduism, Vedic philosophy, and Vedic astrology. It fosters in one a sense of self-reflection, personal growth, and accountability for the decisions they make in their life. Individuals can attempt to build positive karma by accepting and embracing this philosophy, which can ultimately lead to a life that is more satisfying and peaceful.

The astrological concept of karma: Karma theory in Vedic Jyotish

In the terminology of astrology, Saturn and Mars are referred to as being in the top category for the karaka of physical karmas, deeds or actions of all life, where Saturn signifies all the actions of life we have passed numerous journeys of life. It involved the karmas of past, present, and future lives, and based on that, we experience Karma Bhoga and enjoy our lives. This refers to the karmas that we actually do or perform in the material world with our fully aware mind based on some of the action plans and logic participation that we have. All of these karmas are determined by one’s physical actions and the reasons behind them.

Then there is a different level of karmas that always reside and keep growing in the hidden nook of our minds; these are the kind of karmas that are classified as being on the mental or sub-conscious level. Karmas that take place in our minds, or at a sub-conscious level, are known as mental karmas or sub-conscious level karmas. These are the karmas that we truly manipulate in some hidden part of our brains, or those that always reside in Mana (one of Sense). These karmas continue to bloom in the dreamlike world or in an imaginary world, and they are constantly busy crafting stories that have no connection with the practical or real world. These stories are founded on our unfinished aspirations, logics that we have left for the future, and those hidden means and motives that we have never been able to bring to fruition.

In this context, Mercury (representing the brain) and the Moon (representing the mind) are important manipulators for the construction of those imagined Mansik Karma or “Mana’s “. If we perceive something fictitious in Deep prospects, it’s likely due to karmic debts and an unbalanced flow of energy through the Vishudhi chakra we manifest those mansik karma’s. Purification is the purpose of the Visudhi chakra role, and it is intended to take place not only on the level of the body, but also on the levels of the psyche and the mind. All of the terrible events that we have pushed to the back of our minds throughout our lives will remain there until we confront them head on and find a way to make peace with them using more mature insight. In the event that this Chakra has not been developed to its full potential or is in an imbalanced state, the native may struggle with a variety of issues pertaining to the mind.

When the Vishuddha Chakra becomes blocked, people experience emotions of anxiety, a lack of freedom, and confinement, as well as general issues with their thyroid and throat.

To Speak Frankly, in the language of Astrology, the Moon and Mercury are the only ones to blame for the mana-based good and evil karmas that we make in our hidden corner. The Moon is associated with mana-based acts that are impacted by the wants and thought processes that are buried deep within us. When any of us get afflicted via the nodes (Rahu/Ketu, Mars, and Saturn), we produce those evil karmas in the physical world.

Those are the thoughts that never leave my head. A spark is set off in our day-to-day lives as a result of our five senses’ speculation for the manifestation of hidden desires. These hidden desires take the form of manipulative acts, and the spark is set off by our five senses. These are the cravings that are constantly being reborn in our minds as a result of a small number of thoughts, and we either make an effort to satisfy them or we become dissatisfied by them.

Those karmas that are somewhere hidden in the mind and are working hard to take a form on a physical level or in the physical world for the manifestation of desires based on some action plan are referred to as Sub-conscious-based karmas. This term refers to all those future thoughts that keep taking birth in our Sub-conscious plane.

“Mana is the main culprit as well as a boon too and is classified in the top level overall 5 senses for accountability in evil and Good Karmas,” states the Karama Theory of the Bhagwat Geeta.

Mercury, which turns those ideas into some logic and yields some planning and acts, is the subpart of Mana-based karma. Mercury is responsible for intelligent action-oriented karma based on some logic, computations, and mathematical equations that are fired from the Vishudhi Chakra. Mana exerts a significant amount of impact over the functioning of the brain, which in turn controls all of these senses.

If Mercury is afflicted in a chart, it will give birth to an evil logical approach in actions; however, if it is beneficially placed in any Dharma Kona (1, 5, and 9th houses) or gets aspects from the Sun and Jupiter, it will uplift the dharma and those actions in a fruitful manner for the cause of society.

In other words, if Mercury is afflicted in a chart, it will give birth to an evil logical approach in actions. Mercury, or the brain, will eventually rule over all of those five senses, and it will serve as an indicator of the greater intelligence of Gyaani, as described in the Bhagavad Gita. This will take place in the distant future. A person will live their life in accordance with Gyan Yoga.

Actions or outcomes that are determined by one’s wants are the forms that karma takes when it is carried out on the conscious and the sub-conscious levels of existence. The aggregated effects, also known as the “fruits” of acts, are referred to as Karma-Phala (Sanskrit for “fruit of Karma”).

Astrological Interpretation of Karma and Astrology

Karma, Navamsa and Relationships

The Navamsa Chart, also known as the Dharm-Amsa (D9), is seen as the fructification of karmas (both subconscious and conscious karmas) in the context of the Astrological Language. The Dharma-amsa provides hints and information regarding the strength of karma, which can be used to verify the fruition of any Raaj or Raja yoga practise.

This is the primary reason why we regard the fructification of Marriage from D9 as a dharma related with marriage bonding; the dharma of Marriage is having legal children, fulfilling our religious and societal duties, and elevating it mutually, all of which are important to grow for both the individual and his or her kula (family). Dharma imparts insight and illuminates the way to conduct oneself in the most morally sound manner.

The affliction of any planet in the D9 chart reveals in what domain you are practising dharma or what you are not following, which is not in accordance with dharma or the righteous principles of the Almighty. Additionally, the affliction may indicate what you are not following, which is not in accordance with dharma.

Kids are the products of marriage, and if Venus is afflicted in the D9 chart for both males and females, then signifies that something illegitimate is happening in a relationship or in the sphere of Venus, i.e., Marriage or w.r.t. women. Kids are the fruits of marriage. Either the native is violating the rights of women in some way, or he or she is engaging in sexual behaviour that is not permitted outside of the context of marriage. Both of these scenarios are unethical.

Someone I know has Venus in the second house of the D9 chart, which is aspected by Mars and Rahu. This person used to have illicit connections with women in order to gratify their senses, which, in the end, would undoubtedly destroy the properties that Venus possesses in the D1 chart.

Venus (in a retrograde state; having unwanted desires to fall in love) rules the 5th house in the D1 chart of a native, despite the fact that it is located in the 12th house. I was fairly certain that it would lead to a delay in his happiness via marriage (happiness through marriage leads to kids; the 5^th house is falling into the 11^th house from the 7th house; this shows the fruits or product of marriage or gain via marriage). In this particular scenario, the native was unable to complete his studies for his master’s degree, his spouse experienced miscarriage of their first child before it was born, and both couples do not have a particularly healthy relationship in marriage.

Therefore, the affliction of any planet in the D9 chart will offer you a hint as to how Adharma is happening around you, which can result in a crisis in marriage, a poor relationship with Women, a problem with your wife, and a reduction in Results in the house in which Venus is having lordship in D1.

According to the spiritual truth or reality, marriage is the result of the Sanchita and Prarabdha Karmas that each of us has completed in previous incarnations. Based on those karmas, either we used to enjoy those ties or we realised or suffered because of those relations as a result of actions or bad deeds from the past. Marriage will be extremely successful for you if you have a history of excellent karma in previous lives; this outcome may be verified using the D9 chart as well.

Venus (in male charts) and Jupiter and Mars (in female charts) will be unaffected by any nodal affliction when viewed through the lens of the d9 chart. In your present birth chart, the 6th House and 6th Lord in D1 will generally try to hinder marriage relationship maturity, and any afflicted nodes will always try to upset the marriage in your current life if you have done anything evil to any men or women in past lives. If you have done anything harmful to men or women in past lives, the 6th House and 6th Lord in D1 will try to obstruct marriage relationship maturity.

Whenever it makes any relationship or influences the 7th house, 7th Lord, UL (Uppada Lagana) or A7 (Darapada) in the d1 chart and other marriage-supporting houses, natives either will face delays in the marriages or, if somehow natives fall in relation to love or close bonding, the relationship will be like a path of cactus or the level of suffering in that relationship will be intense or severe.

If AK is deeply afflicted by nodes, is in some way connected with Suffering houses, or has some relationship with either Venus, UL, or A7 Arudha, then either relationships and marriage will be difficult to handle and can fail very quickly, or the level of suffering will be very intense and unbearable for that soul. This is something that I have seen in many of the cases where I have looked into this, and it has been my experience.

The only goal is to learn the lesson of one’s soul from past karmas by experiencing the same kinds of sufferings that one has caused for other people. Karma’s job is to ensure that the soul is constantly aware of its actions and to filter out those that prevent it from experiencing greater progress in the present incarnation. Because of those pains, there is a possibility that some souls will perish, while other souls will use them to forge a fresh start along the spiritual road.

This can also be verified by consulting the D9 chart, specifically the strength of Ak (Atmakarka). If Ak is strongly conjugated with nodes or malefic planets, or if it is debilitated situated in trik Bhavas from Lagana of D9, it is a definite indication that the level of soul suffering will be extreme, and it also suggests that one will have to suffer greatly in this incarnation as a consequence of past sins. As Ak is weakly situated and weakened, there is also the possibility that the native could either fall back or rise above on a spiritual level. This is due to the fact that Atmakarka is main planet that rules your whole in definitive actions of life.

Debilitation of Ak is always a situation of the fallen soul due to one’s own actions in this life; while one may rise materially, it may be difficult for him to lift his soul from Tamasik Parvarti, or Tamas would be part of his life. This could be a difficult situation for him in the later part of life, not initially in the beginning, but when one’s soul consciousness grows or gets mature and when the progression of Saturn, Jupiter, and Rahu/Ketu’s 2^nd cycle begins in the native, he will realise his past life actions.

The native has a very obvious decision to make regarding what he wants to achieve as a result of that suffering: either rise above it or fall further into it. This obviously shows that one is required to pay back its karma in any way, either in this incarnation or in the next birth, either in this birth or in the next birth, if somehow the native could take it forward to the next birth with the blessings and assistance of the seers, saints, gurus, and divine spirits. obviously, this says that one must pay back its karma in some manner.

For More Reading on Karma Theory and Past birth : https://vedicsiddhanta.in/2017/05/unlocking-mystery-of-the-past-life-astrology-karma-and-past-life-regression-part-1.html 

https://vedicsiddhanta.in/2017/05/unlocking-mystery-of-the-past-life-astrology-karma-and-past-life-regression-part-1.html

When we investigate further, we find that Sanchit Karama is primarily used to classify good karmas on a broad level. This is despite the fact that Sanchit Karama is also used to classify bad karmas; however, the level of outcome is extremely different. When dashas and slow-moving transits (such as Saturn, Jupiter, and the nodes) are in support of the chart, the result of Sanchit karma can manifest at any moment during your life.

It’s possible that it can happen either before or after marriage, depending on the circumstances. It is wholly dependent on the transits of the karmic planets (Saturn, the Nodes, and Jupiter) on the houses or lords that have connections to actions that have been carried out in the past. Therefore, keep a close eye on your karmas with keen insight and an open mind.

When they are coupled with the Moola dasha, which reveals the outcomes of past actions, the Good and Bad vimsotri Dashas in the Natal Chart keep reminding you about your combined Sanchit (the sum total of all good and bad karmas) and Prarabdha Karmas (the pain you have given to others).

The result of moola dasha provides a clear picture of the degree of misery we are experiencing in this life, and the result of moola dasha’s combined readings provides a clear picture of the reasons we are experiencing this level of suffering in this life. Each dasha complements the other in its function. The first presents the reasons for pain, while the others demonstrate that throughout that time period, we could experience suffering as a consequence of actions or behaviours we committed in the past.

In the Next parts of this karma theory, we will try to explain all these principals in the native individual chart with examples of life events so that the user can better understand the concept of karma that one applies in the own birth chart for personal development and growth rather than taking it as a burden, guilt, or feeling of lowliness.

Teachings of the Swami Sivananda Saraswathi on the Actions, Karma and Past life

The following sayings of Swami Sivananda Saraswati Ji speak unmistakably about the consequences of one’s acts or deeds in the past, as was covered in the astrological interpretations presented before in this article:

“What you do has to have repercussions and effects on our surrounds. Put another way, “As you sow, so shall you reap.” “Life is an infinite chain of results of deeds (Karma) in the past that work on the premise of “the law of Cause and Effect.” This is also true in physics and actual reality.”  The process by which the consequences of karma are meted out is referred to as the “Law of Karma.” This law is governed by Lord Saturn, whose role it is to either punish or impart and teach the valuable lessons of life.

The Law of Karama can be summed up in a few words: “What you will do and what you will get at any moment at any time.”

“In our Sanatana dharma, Karma is considered to be a spiritually originated law that governs all of life’s functioning, and this is according to Swami Sivananda Saraswati’s teachings,” Even though an individual is thought to be the only person who is responsible for his karmas and the enjoyment of their “fruits,” according to the Law of Karma, the supreme being (The Divine power, Lord Jupiter, represents the divine blessings from the god who showers blessings upon us when we deserve them as our Sanchit karmas allow) plays a significant role as the dispenser of the “fruits” of karma.

(For further information, Refer Yogi Swami Sivananda Saraswati’s books )

The “Transit of Jupiter and Saturn Transits in D1 Chart” is the ideal place to start when attempting to gain an astrological understanding of the law of karma and the fruits or results that are associated to it.

These are examples of what are known as “Non-Fixed Karma” (Adridha Karmas), and they can manifest at any time, regardless of whether or not both transits are in your favour. The transit of Jupiter bestows chances, and Saturn reveals the times when karma must be satisfied in order to move on. Both of these transits operate together to convey the outcomes and fruits of karmas and actions associated to past deeds. They do this by working in mutual interactions.

I have faith that this most recent installment of this series has provided you with useful information regarding the karma theory of Vedic philosophy, which is something that we can also use to Vedic astrology provided that we take certain precautions and have a thorough understanding of it.

Concluding remarks:

Astrology is just a tool that helps us understand the karmic impact on us when it is at a high level. In the spiritual world, God is somehow directly involved in this process, and astrology is just a tool that helps us grasp that influence. Although there is no way to avoid karmas in any way, they can be neutralised or minimised to some extent thanks to Bhakti/Tapa/Nama Jaap and immense devotion towards the almighty. However, the period of karmic suffering that one has to go through cannot be avoided. In general, the natural laws of causation are sufficient to explain the effects of karma.

Stay connected and wait for the upcoming parts of this series.

Best wishes and Regards,

Rocky Jamwal | Vedic Siddhanta

Source, Reference and Links :

https://www.sivanandaonline.org/?format=html

https://www.gitasupersite.iitk.ac.in

https://vedabase.io/en/library/bg/5/

https://sacred-texts.com/hin/sbe15/sbe15017.htm

To be continued…..

Written and Edited by Dr Vikram Singh (Md, Ayur)

Founder of Ayurcare

Monsoon is a season of romance. The cool breeze and damp smell of the earth after a long roasting summer turn the mind ecstatic. Jumping in the puddles, dancing in the rain, going for a long drive etc add to the pleasure. However, it continues to remains so until an individual holds good health as rainy season brings a plethora of diseases along with. It has been observed that there is an increased occurrence of air and water-borne diseases in the rainy season.

Monsoon season is categorized as Varsha Ritu in Ayurvedic texts. It ranges from the month of Shravana toBhadrapada (Mid July to Mid September) and denotes the onset of Visarga Kala or Dakshinayana or Southern Solstice. During this season, the sky is covered by clouds and rains occur without the thunderstorm. The ponds, rivers, etc are filled with water.

Ayurveda describes the aggravation of Vata and accumulation of Pitta in Varsha Ritu. Constant raining, moisture in the atmosphere and cold weather results in aggravation of Vata which was accumulated during the dry and dehydrating heat of the summer; while Pitta accumulates following the conducive acidic conditions of the atmosphere as the predominant Rasa is Amla (sour) and Prithvi and Agni are predominant Mahabhutas in the rainy season.

According to Ayurveda, Agni is responsible for the digestive & metabolic activities of the body. During monsoon, the digestive fire or Agni weakens, leaving digestive system most vulnerable to various ailments. Diet thus followed during this season should balance the vitiated doshas and stimulate Agni to perform proper digestion.

Monsoon is the time when body’s immunity drops, thus proper care should be taken to prevent possible illnesses like general debility, blood and skin related problems, pain and swelling of joints, ringworm, fever, malaria, dysentery etc. In addition, other virus and bacteria related diseases may also emerge.

Here are few simple guidelines recommended by Ayurveda that should be followed during the monsoon season. By following these dos and don’ts, you’ll be able to celebrate the monsoons without fearing its adverse impact –

 

ü One of the foremost rules in monsoon in Ayurveda is to eat according to the ability of one’s digestion. One must use spices such as pepper, ginger, asafoetida (Hing), garlic, cumin powder, coriander and turmeric for enhancing digestive capability. A small piece of ginger with rock salt before every meal is highly recommended. These help in improving immunity too.

ü Consume warm, light and fresh foods prepared from barley, rice, wheat, gram flour, corn or oats. Brown rice and bread are the best food items to go with during monsoons.

ü Avoidance of curds, red meat and any foodstuff, which takes longer time to digest, is good during the monsoon. One may have buttermilk instead of curds. Include cow’s ghee in daily diet to kindle the digestive fire.

ü Consumption of uncooked / raw leafy vegetables and salads should be avoided. You may consume their sour and salted soups instead. However, if you want to have them raw, they should be washed thoroughlyto ensure removal of bacteria and dirt before eating. The leafy vegetables contain larvae too and you need to be very careful in finding them while washing. The vegetables recommended in this season include yam (Suran), snake gourd (Turi), pointed gourd (Parwal), bitter gourd (Karela), cluster beans (Gavaar), apple gourd (Tinda), pumpkin, brinjal, bottle gourd and garlic etc.

ü Drinking boiled water with a dash of honey, or sipping on hot and herbal tea is ideal for this season. Drink small portions of lukewarm water throughout the day for good digestion. Pure water should be taken. If the water is taken from well, pond or river, then alum should be applied before using it. Water should be consumed within 24 hours of boiling. Avoid drinking excess fluids at this time as this further slows down the metabolism.

ü Among fruits, stick to pomegranates, mangoes, bananas, apples, lychees and cherries. Stick to seasonal fruits during monsoons as the unseasonal ones can easily get infected with microbes and worms during the monsoons.

ü Avoid non-vegetarian foods in monsoon. The possibility of germ content is highest in non-vegetarian foods.Those who can’t should go for lighter meat preparations like soups and stews rather than heavy curries.

ü Increased intake of sweet, sour and salty food is recommended while excessive pungent, bitter and astringent tastes should be avoided. Food, which contains acid, salt and greasiness, should be taken.

ü Although it is difficult to resist snacks in the cool weather, your diet should mostly consist of cereals and vegetables cooked in minimum of oil. If you want to snack, there is no dearth of healthy options. In rainy season, prefer grilled items such as bhutta (corn), chana (black gram), etc as humidity is very high and these food items are relaxing to the system and will not lead to accumulation of doshas. Having oily food would create problems in digestion.

ü Eat food cooked at home always. Excellent road side temptations like pani puri and bhel puri are not prepared hygienically and thus may cause stomach aches. So it would be better to control yourself till the end of the season so as to keep yourself healthy and fit to enjoy the monsoons to the fullest.

Avoid eatingchaats, fried items such as pakoras, pre-cut fruits and juices from roadside vendors

Avoid foods such as pasta, soups, and other such foods which are meant to be good host for the growth of bacteria. Avoid fermented foods which include idli, dosa, uttapam, etc. People tend to eat a lot of junk and fried food during the rainy season. This can lead to weight gain and lethargy.

ü Excessively spicy foods such as tamarind and pickles should be avoided. They add taste to your food but can be very heavy in the monsoon.

ü Don’t consume food which is stored in cold storage or a refrigerator.

ü Fasting is especially recommended in the monsoon season, particularly for people fond of erratic eating. You can gain a lot of health benefits simply by observing a weekly or fortnightly fast during monsoon. It helps to improve your digestive fire.

 LIFESTYLE MODIFICATIONS

Consumption of healthy diet only may not provide desired results unless supported by lifestyle modifications. Following are the tips for important changes in lifestyle of rainy season –

ü Avoiding daytime sleep is good as it hampers digestion and slows down the metabolism. Similarly, waking during night too is a bad thing to do as it further vitiates an already aggravated Vata.

ü Over exertion or over work will lower your metabolic rate and hence must be avoided. Perform only moderate exercises such as light walks and simple yogasanas. Do not tire yourself.

ü Keep the surrounding dry and clean and do not allow water to stagnate at places near you as it offers mosquito, flies and many microorganisms which may cause many diseases like malaria, typhoid, common cold, conjunctivitis, cholera and a variety of skin diseases.

ü Avoid getting wet in the rains. Always carry an umbrella. However, if it happens, it is better to take a bath with clean water and change into dry clothes as soon as possible in order to avoid exposure from infections as immunity is naturally low during monsoon. Keep body warm, to protect any attack from viruses as and when body temperature goes down.

ü Dampness breeds fungal and bacterial infections. Hence home as well as workplace should be damp free.

ü Oil massage followed by a warm water bath regularly is recommended.

ü Fumigation with likes of loban and dry neem leaves for drying cloths and killing insects / bacteria is recommended.

ü Use of Perfumes is advocated in this season.

PANCHAKARMA

Varsha Ritu or Monsoon season is considered as the best to go through Ayurvedic treatments since the moist climate opens up the pores in the skin, making it more receptive to all the medications and treatments. Ayurvedic treatments are highly recommended during this season in order to prevent any kind of disorders and to boost immunity.

Here are few key benefits of Ayurveda during the Monsoon season 

 

Balances the vitiated doshas

Increases immunity

Cleanses & detoxifies the body

Rejuvenates body & mind 

Prevents lifestyle disorders like diabetes, blood pressure & stress

Conclusion

In this season, more especially, people of vataja prakriti and likewise people suffering from vataja disorders like arthritis (rheumatoid as well as osteoarthritis), backache, lumbar and cervical spondylosis, insomnia, swelling in joints, sciatica, body aches etc are major sufferers. They must consult an Ayurvedic consultant so as to avoid a Vata imbalance.

If the above-mentioned diet and lifestyle is followed during the Monsoon, one can do their best to balance the body and mind.

Note: Article is Originally Written by Dr VD Singh and Author can be reachable at https://drsinghspeaks.blogspot.com/

With Regards,

Dr V D Singh MD (Ay)

Ayurcare, Vijaypur (Jammu)

Mobile : +91- 9419180272 | +91- 9622361874

Understanding Past life astrology, Karma Phala, and Karma Yoga astrologically

Astrology says, 

“Avashyam anubhoktavyam kruta karma shubhashubham”

which means, one has to experience the effects of karma in any case whether it is part of good or bad actions.  Karma Phalas act like Newton’s third law of motion which clearly says that,

“To every Action, there is an equal and opposite reaction”. 

Karmaphala or the result of our actions equally works like newton’s third law of motion and the same are equally powerful, whether we do good or bad karma in any birth or life. All our actions and work in society act like an arrow shot. Once it is shot from the bow, there is no chance to recall it in any case. Karma Phala or cause or effects work in the same way, so everyone has to be very cautious and one should always think before any action.

According to our Hindu philosophy, it is based on the Karma & reincarnation theory. Without understanding the twin theory of Karma and Reincarnation no one can able to follow or decode divisional charts.

What is the Natal Chart all about?

Natal Chart is all about the Prarabdha Karmas that we had performed in any many of the birth and that we have to face in this birth, where Planetary placements of Retrograde planets, Malefic in trik Bhavas, and affliction to the Karka planets via nodes shows what our major Prarabdha that we have to experience without getting any redemption from it, whereas Fixed signs are more rigid in nature as there is no pran Vayu in fixed signs, where Dual signs are totally blessings of Vishnu and Chara rashis shows the Blessings of creation or Brahma. If we look deeply, Dharma Trikonas in the D1 chart show what are our Total sanchit karmas of the past which have a good karmic part bag in it from the total portion of the karma, and that can come at any moment of life in Dashas, Antar Dasha and in transits.
All the Divisional chart shows the Root cause of the Past Karma and shows subtle reasoning behind any karma that what we had performed in past and also shows what we have to do in near future, whereas D9, D3, D10, and D60 are the root houses that exactly speaks about the Karma and portion of its phala from the past life.

Whereas, Drekkana (D3) and Navamsa (D9) are the, most important Divisional charts after Shashty-amsa chart in Vedic Astrological Strength system. Whereas, Drekkana / Dreshkana means a sign which is equally divided into three equal portions of the 10 degrees majorly in 1/3 of a sign equal to 10 degrees, which means there are three Drekkana in each sign rules nature of the Sign.

1. Parashara Drekkana

2. Jagannath Drekkana

3. Somanath Drekkana

4. Privritti-traya Drekkana

What is Parashara Drekkana:

This is the most widely and commonly used Drekkana chart in Vedic astrology used for highlighting information on the siblings, talents, courage, valor, complexion, personality, and trait of the native. Parashara Drekkana is used to know vital information on the sibling of a person and analyze all matters related to co-borns and issues.

What is Jagannath Drekkana: 

This is the Major Drekkana chart which gives deep-rooted information on karma and phala of the previous life of a person. This Chart should be used and analyzed along with the D-60.

What is Somnath Drekkana:

Somnath Drekkana is used to know about Hidden knowledge on the sexual drive of a native and it is also used for analyzing the attitude of a person towards sexual matters and his libido.

What is Privritti-traya Drekkana: 

This  Drekkana chart is used for understanding the initiatives and efforts of the person for achieving goals and motives. Among all, Jagannath drekkana (D3) is the most important chart to know about the Karma Phala, Karma Yoga or fruits of your actions either from the Past life or from the current birth. Fruits of actions could come in any form or by anything, either in a form of relationships or in any activity we do in society but before going deep to understand Karama and its phala from Jagannath Drekkana, we just need to understand What is Karma Phala, Karma yoga, and fruits of our karma (Actions) we had done in any of birth.

Commentary by Swami Muktananda :

This is an extremely popular verse of the Bhagavad Gita,  It offers deep insight into the proper spirit of work. The verse gives four primary instructions regarding the science of work:

1) Do your duty, but do not concern yourself with the results.

2) The fruits of your actions are not for your enjoyment.

3) Even while working, give up the pride of doership.

4) Do not be attached to inaction.

As per the Article Need, I am only Highlighting the first part to understand The  meaning of Karam or actions or what is work in society :

Do your duty, but do not concern yourself with the results. We have the right to do our duty, but the results are not dependent only upon our efforts. A number of factors come into play in determining the results—our efforts, destiny (our past karmas), the will of God, the efforts of others, the cumulative karmas of the people involved, the place and situation (a matter of luck), etc. Now if we become anxious about results, we will experience anxiety whenever they are not according to our expectations.

So Shree Krishna advises Arjun to give up concern for the results and instead focus solely on doing a good job.

The fact is that when we are unconcerned about the results, we are able to focus entirely on our efforts, and the result is even better than before.

In the Next Verse, Shiri Krishna is advocating about the necessity of the actions or work that we have to perform in any case that we cannot avoid or move away from it. 

न हि देहभृता शक्यं त्यक्तुं कर्माण्यशेषत: |
यस्तु कर्मफलत्यागी स त्यागीत्यभिधीयते || 11||

na hi deha-bhṛitā śhakyaṁ tyaktuṁ karmāṇy aśheṣhataḥ
yas tu karma-phala-tyāgī sa tyāgīty abhidhīyate

Translation

BG 18.11: For the embodied being, it is impossible to give up activities entirely. But those who relinquish the fruits of their actions are said to be truly renounced.

 

The explanation was given by Swami Mukundananda:

Shree Krishna clearly says that the state of complete inactivity is impossible for the embodied being.No, one can stay away from any sort of action and work. one has to perform every sort of action in any case. However, Shree Krishna states here that if one can give up attachment to the fruits of actions, it is considered perfect renunciation.

Bhagavad Gita: Chapter 18, Verse 27

रागी कर्मफलप्रेप्सुर्लुब्धो हिंसात्मकोऽशुचि: |
हर्षशोकान्वित: कर्ता राजस: परिकीर्तित: || 27||

rāgī karma-phala-prepsur lubdho hinsātmako ‘śhuchiḥ
harṣha-śhokānvitaḥ kartā rājasaḥ parikīrtitaḥ

Translation

BG 18.27: The performer is considered in the mode of passion when he or she craves the fruits of the work, is covetous, violent-natured, impure, and moved by joy and sorrow.

The explanation was given by Swami Mukundananda:

” Karmas or work are described according to the nature of the doer and categorized into three parts majorly; Satvik, Rajasik, and Tamasik. The sāttvic workers are motivated by the desire for spiritual growth, the rājasic workers are deeply ambitious for materialistic enhancement. They do not realize that everything here is temporary and will have to be left behind one day. Agitated with immoderate rāg (desires of the mind and senses), they do not possess the purity of intention. They are convinced that the pleasure they seek is available in the things of the world. Hence, never satisfied by what comes their way, they are lubdhaḥ (greedy for more). When they see others succeeding or enjoying more than them, they become hinsātmakaḥ (enviously bent on injury). To fulfill their ends, they sometimes sacrifice morality and hence become aśhuchiḥ (impure). When their desires are fulfilled they become elated, and when they are daunted they get dejected. In this way, their lives become harṣha śhoka anvitaḥ (a mixture of delights and sorrows).”

Bhagavad Gita: Chapter 5, Verse 14

न कर्तृत्वं न कर्माणि लोकस्य सृजति प्रभु: |
न कर्मफलसंयोगं स्वभावस्तु प्रवर्तते || 14||

na kartṛitvaṁ na karmāṇi lokasya sṛijati prabhuḥ
na karma-phala-saṅyogaṁ svabhāvas tu pravartate

Translation

BG 5.14: Neither the sense of doership nor the nature of actions comes from God; nor does he create the fruits of actions. All this is enacted by the modes of material nature (guṇas).Commentary

The explanation was given by Swami Mukundananda ;

In the above-mentioned verse, the word Prabhu has been used for God, to indicate that he is the Lord of the world. He is an omnipotent and controls the entire universe. He conducts the activities of the universe, he remains the non-doer. He is neither the director of our actions nor does he decree whether we will perform a particular virtuous or evil deed. Had he been our director, there would be no need for elaborate instructions on good and bad actions.

All the scriptures would have ended in three short sentences:

“O souls, I am the director of all your works. So you do not need to understand what good or bad action is. I will make you do as I wish.”

Similarly, God is not responsible for our getting stuck with the sense of doership. If he had deliberately created the pride of doing in us, then again we could have blamed him for our misdoings. But the fact is that the soul brings this pride onto itself out of ignorance. If the soul chooses to do away with ignorance, then God helps dispel it with his grace. Thus, renunciation of the sense of doer ship is the responsibility of the soul. The body is constituted of the three modes of material nature, and all actions are performed by the modes. But out of ignorance, the soul identifies with the body and becomes implicated as the doer of actions, which are in fact done by material nature (verse 3.27).

Conclusion:

From all that we have found ultimate goal or motive of any soul is Self-realization from all sorts of Karam yogas or spiritual paths, which are majorly discussed in the Bhagavadgita in most of the chapter and it is the only purpose why a soul is kept taking on birth and keep doing the Karma and experiencing the phala for same until and unless soul becomes totally purified from every sort of actions and causes. Astrologically, Jagannath Drekkena Chart along with Privritti-traya Drekkana is widely used to understand every sort of karma one has to perform in the material world.

 

Understanding Karma Yoga?

At the opening of the Third Chapter,  Arjuna is confused by Krishna’s instructions in the previous chapter.

He has misconceived that Krishna’s telling him to control his senses and fix his mind and intelligence on the Supreme is incompatible with the performance of the action. Therefore he questions why Krishna is requesting him to engage in warfare (1–2). In response, Krishna explains karma-yoga, the performance of actions free from desire for selfish, fruitive gain and dedicated to the Supreme (Krishna) (3–35).

(Source: Speaking tree) 

For More understanding of Karma  Theory, Checkout the article on Karma in Astrology :

 

https://vedicsiddhanta.in/2016/04/the-karama-theory-mystery-of-past-bir.html

 

Karma and Liberation:

 

Karma, or fruitive work, brings both material enjoyment and material suffering. Whether the results of the action are pleasant or unpleasant, however, they bind one to the bondage of repeated birth and death in the material world.

Krishna explains further that inaction is insufficient to save one from material reactions (and subsequent bondage to the material world).

By nature, everyone is forced to act. Even to maintain the physical body, one must work.

Therefore, one should work in a way that will not further entangle one in material bondage but will lead to ultimate liberation.

That art of work is karma-yoga; working and acting under the direction of the Supreme (Vishnu or Krishna) for His satisfaction.

(Source: Speaking tree)

Why sinful acts:

In the last section of this chapter, Arjuna asks, “By what is one impelled to sinful acts, even unwillingly, as if engaged by force?”

Krishna answers that it is lust (material desire) :

the “destroyer of knowledge and self-realization”, which incites sinful acts, and He prescribes the method to conquer it: sense regulation inspired by spiritual self-knowledge.

(Source: Speaking tree)

Understanding Karma Phala and Past life astrology

What is Drekkana and how Jagannath Drekkana is different from the usual Drekkna chart?

 

In the Current article, we will study the Jagannath Drekkana along with D1 and D9. Generally, D3 or Dresh-Kana, drekkana has a root connected with the word Darshan which means seeing or visualizing objects those are apparent and hidden in nature. Kana means the corner and in the astrological language, it speaks about the Trikonas or trine.

Thus, the word  Drekkana represents the division where the sign, trine speaks about the Apparent and hidden personality and nature of the native chart.

Mathematically, The Drekkana is1/3rd of the divisional chart and it has a deep link with the 3rd house, as the 3rd house is falling in the 8th from the 8th house which shows roots connected with the 8th house. Generally, Drekkana is calculated by dividing each sign into 10-degree segments.

Planets those are falls, in the 1st, 2nd, or 3rd division of each sign, are then placed in the Drekkana Chart in Trines ( the 1st, 5th, or 9th ) from that sign. In every Drekkana chart, every sign is divided into 3 equal parts of 10 degrees each of which is known as Drekkana.

The first Drekkana of every sign ( 0-10) would be of the same sign. the 2nd Drekkana ( 10-20) of every sign would fall in the 5th sign from it. The last Drekkana (20-30) of every sign would fall in the 9th sign from it. When a sign is divided into three parts each of them constitutes a Drekkana.

The Jagannath Drekkana starts from the Movable sign in trine to the sign. For a movable sign, drekkana would start from the sign itself, for a fixed sign, drekkana would start from the 9th from the sign and for dual signs drekkana would start from the 5th from the sign. Please follows the below-mentioned Scheme for calculating Jagannath drekkana

Jagannath Drekkana Calculation 

For Predictive purposes, Jagannath Drekkana is used for understanding Deep-rooted karma phala those are results of the actions one’s soul has done in its previous birth and also speaks about the What soul has to do in current birth or to know about the sole purpose or what native has to do, in order to fulfil the task assigned to him or her by the divine master based on his previous birth karma. Jagannath Drekkana works based on the tripod of life, i.e Lagana is seen for the physical body creation ruled by the Lord Bramh and the moon is seen for the mind and the Sun is seen for the Atma, soul).

The body comes and goes in this world because of the karma we did and keep on uniting or exiting from the body, what matters is our actions which decide our birth and death. Based on one’s action when one is dying we see where one can go and in the same case when one takes birth we can see where one comes from, That Stoppage point shows the Loka where one goes and comes back in this body which decides on the time of the death and birth. Each planet and Sign decides at what loke one came from and one goes in. Below is the chart for the same:

At the time of death and Birth chart, we can find out the position of the sun and moon and their strength( lordship) and their placement in the chart to see the previous and future destiny of the soul.

1st Drekkana of each sign is called Karma Drekkana, 2nd is called Bhoga Drekkana and 3rd Drekkana is  Called Nasha Drekkana ruled by the Devarishi Narda,  Maharishi Agastya, and Bramha Rishi Durvasa respectively.

Moveable signs represent Rajas Guna, and Maushya and the presiding diety is Lord Bramha and Rishi Durvasa. fixed signs represented by  Tamas Gunna, Rakashas Gana, and the Presiding deity is Lord Shiva and Maharishi Agastya and dual signs represented by Satva Guna, Deva Gana, and the presiding deity are Vishnu and Devarishi Narada.1st Drekkana of Dual signs is karma drekkana represented by devas and Maharishi Narada.

2nd Drekkana of moveable signs represents bhoga ruled by the lord shiva and the person one born here should practice maximum discipline to avoid falling from his dharma and karma.

3rd Drekkana of fixed signs have raja guna ruled by the Lord Brahma and people born in this drekkana should live unattached life else they will keep on getting in birth and death cycles to reap their fruits of actions.

( Source and information; Varga Chakara, Sanjay Rath )

That is what we had studied in the Karma theory and we called it Karma yoga or the sole purpose of this birth. This is the only reason why Jagannath drekkaṇa is the most important divisional chart to understand the task assigned or the life direction of the native for its success or failure, to understand all sorts of fluctuations one may face in current birth.

Even it shows, what Native has brought back from the past life that one has to bear it or go through it in current birth. This can be understood in a way that what is the root cause of this birth actions as a result of the past karma done by the soul.

It is more about understanding one’s Karma and actions related to self, for self-growth and self-evaluation, and bearing pain or suffering for the next journey of the soul. To understand one’s actions and karma phala of one, the focus is on the third house and its lord, it will speak more about the nature of karma yoga and the phala connected with it.

Step 1: What you have to do

 

 

1) First, of all, we have to study or see the 3rd lord of the Natal chart which acts as Karyesa then see where the Karyesa is placed in the Jagannath Drekkana chart (D3) and which house does it lord.

 

2) The placement and houses lorded by the Karyesa of the D1  in D3 indicate what is the prime area where one has to go through it, it could also indicate one about its suffering or the redemption one can get from his past life karma.

3) Meanwhile, any Planet in the 3rd house of the D3 Shows what the native has to do in the future for fulfilling the goals of life that have been assigned to the native.

4) Placement of the 3rd lord of D3 shows what is the Karma Phala that one brought from the past life and also shows how he has to manifest or perform in this current birth, spiritually or materially if the 3rd house of the D3 is vacant.

Step 2: Check the Tattava or nature of the Signs in the D3 Chart :

All the Chara Rashi’s shows – Bhu-loka (Earth),

All the Sthira Rashi’s shows – Bhuva-loka (Grahas or Deities of the Solar System),

All the Dual Sign shows – Swarga-Loka (Higher Gods and Deities),

Bhu-Loka (Chara Rashi), shows the earth and any planet in it show suffering due to bad karma one has done on earth in the previous life to someone. This also indicates that sufferings are dynamic in nature and it can go and come on the journey of life during its Dashas, Bhukti, and Pratyantar dashas. Basically, it shows about Suffering those are temporary in nature and shall not carry forward till the whole life.

Any Planet in the Sthira Rashi (Bhuva-Loka), shows the sufferings that one gets via the anger or affliction of the planetary deity toward the native actions in the past life. Any planet in the Dual Rashis (Swargaloka) shows that Gods or Higher Deities are not happy with the native previous birth actions. It majorly shows the anger of the higher god toward the person and affliction is at the Nakashtra level (Health). Here, there is no redemption from such Suffering and painful experiences. The motive could be lying in the eternal growth of the native or future spiritual manifestation of the soul.

Suffering one gets at the Bhu-Loka is changeable and temporary in nature and we have to check it from the lagna level (Body- Tanu – Ascendant) in the form of other people, relationships, and nature we might receive from them. It’s more like the influence on us via others (More it is like Rinanubandhan) who are closely associated with us.

Suffering one gets at the Bhuva-Loka is at the Aatmic level (Soul realization, Sun Lagna). One might get in the form of wealth, Finance, and Soul transformations which are all represented by the nature of the sun (Sun Shows Wealth of any type i.e knowledge, Aatmic Gyan, Financial wealth, Wealth from Children’s, Name, Fame, and Status etc). Wealth could be in any form as might also show one of the Punya of the past life too. Suffering one gets at the Swarga-Loka shows realization at the subconscious Level (Mind, ruled by Moon), it mostly indicates suffering one will face via mental actions, via Manan and it is mostly seen at the nakshatra level and majorly affects the health of the native and it is impossible to redeem in any case.

Now, Let’s understand the Jagannath drekkena chart by a Few example charts:

 

Chart 1: Author of the Article

 

Decoding Past Birth Root cause – Karma Phala

In the Above mentioned natal chart, Karyesa is mars being the 3rd lord in Aquarius Lagna, also being Chara Amatya-karaka placed in the 8th house in Virgo Sign (Dual Sign) with lagnesha Saturn, also Atma-Karka, clearly shows that the native has born to explore, research and write about the hidden meaning of traditional knowledge (Jyotish, occult, and Mathematical Sciences) in a new shape or modern form with the more technical, scientifical or analytical approach via writing down journals or research paper socially.

 

As Both the Ak(Mars) and Amk (Saturn) are Retrograde in nature, this shows about the strong desire of the native from the past life to keep on exploring, researching, and presenting the new idea about traditional knowledge to the masses for their well-being in a more profound way astrologically.

Now, lets check in D3 chart, Mars being Amk and Karyesa is placed in the 4th house  with retro (Ak) Saturn in dual Sign of Virgo (Sign of Swarga-Loka),  having rashi drishti of Exalted Nodes from Gemini and Sagitarius sign  (Rahu and Ketu- shows  Deep rooted karmic Phala and also shows Technically sharp intellcual and Research oriented tendency) Shows that native is born for Serving (Saturn being Karka of Service and also Retrograde Ak – it is the deep desire of the native to serve other that native got from the previous birth)others via traditional learning and knowledge and decoding literature (Sign of Virgo – shows about Literatures, Generalism, Writing, Research or Journals or scholarly articles based on Scientific parameters) into new form in a more technical and scientifical way, as Retro Saturn (shows Strong Desire brought from the past life) being AK and Lagnesh of the Natal chart and also 9th lord of the D3 is conjoined with Karyesha Mars in dual sign sharing vargottam placement.

 

This clearly shows hardcore passion and learning as Keryesa is sharing the same vargottam sign placement in both D1 and D3 charts. Here, the Native soul’s purpose is very strong for future birth, that he has to serve others via his Technical, traditional knowledge, and writing capability in Jyotish and occult. But it also shows one will also suffer regarding his health matters and might feel issues in his work, routine job, and career matters.

 

As Karyesha is in the dual sign – Swarga Loka, the Higher god or deity is in anger state toward the native and there is no redemption from the suffering one might face in his life, as Karyesa Mars being Amk and Ak both are in the retrograde state. This clearly shows that regarding native has to face self-evaluation, self-experience, and go through the phase of self-realization via his Work and passion and it might disturb his Mental, Physical health (Abdomen ruled by Virgo) and Career related issues.

 

As Karyesa is the 6th and 11th lord, the 8th lord from the Karyesa (Virgo)  in the D3 chart (Suffering would be related to 6th (Routine job, Service and health) and 11th house (Financial gains) matters), So overall native will face issues regarding his health and career matters and one has to work hard and need to accept his destiny accordingly with no choice left, as there is no redemption given to the native.

Here Remedies won’t work. The most important part is the Virgo sign is the native pakka Lagna Rashi too, which also shows matters related to health.

 

Karma Yoga of the Future

For future actions or direction of the native, this chart shows strong karmic root and karma yoga in this life, and for that, we have to look for the 3rd house of d3 which is vacant. In that case, we have to look for placement of  3rd lord in the d3 chart.

 

In D3 chart, lord of the 3rd house is Sun who is placed in the 2nd house with the moon getting Rasi aspect from the Venus and Jupiter from 9th and 12th house, clearly shows one has to be responsible regarding 2nd house matters (Family Wealth, Values, Family Responsibility toward parents) and one has to be spiritually align toward higher path of Bhakti or eternal devotion, as both the sun (Ruled by the Para Vidya – it is knowledge of higher spirituality and divine path, lorded by the Sun, who is the natural atmakaraka)and moon (Apara Vidya – is the knowledge of the material realm and is lorded by the Moon who is natural ruler of the mind and shows resources) are involved here in the Sign of Cancer  (Sign of basic learning, education, and Bhakti experience) with the rasi aspect of Jupiter (all form of Non-material Knowledge, including Guru guidance, and teaching – shows all form of Shashtric knowledge those are spiritually in nature including jyotisha – the light of illuminating darkness) and Venus (Knowledge of those are governed by the Material things including healing, Mantric, Tantric or siddhis etc).

 

Conclusion:

 

This clearly shows that a native has to learn, serve and share his spiritual experience via Jyotish, Occult, and healing sciences after experiencing it by self and that would be his “Karma of the future Birth” to help, lift and guide others in a right direction via the modes of deep spiritual experiences and knowledge. For accomplishing this task native need to utilize his knowledge and learning in Jyotish and Healing sciences and later needs to share it via the modes of technical writing and research Journals.

Chart 2: Swami Viveka-Nanda

 

In the Swami Viveka Nanda chart, the 3rd house of the Natal chart is ruled by two lords Rahu and Saturn and both Saturn and Rahu are somehow interconnected with each other. Saturn being (BK- Bharti Karka) is in the 10th house from the Sun (AK) with the 8th lord Moon and Saturn is aspecting Rahu from the 3rd house that shows deep-rooted Karmic task assigned and given to Swami Viveka Nanda for the well-being of the society and mankind by Karma Yoga (Moon and Saturn in 10th – A yogi is born).

 

Saturn is all about studying deep-rooted karmas and experiencing and realizing deep karmic roots for uplifting those who are in need. It’s a good yoga of learning Karma and its pahla by self-realization and, as in Swami Vivekananda’s case Saturn is the 3rd lord associated with the 8th lord moon, so it is all about finishing the task of past birth assigned to him for liberating many souls those are directionless or unguided from the present birth tasks.

 

Karyesha (3rd lord of the D1) is Saturn and is placed in the 6th house in Sthira Rashi of Taurus (Sign of Wealth, family & values). As Karyesha is placed in the fixed sign, Suffering is at the Bhuva-Loka, which means one who realized at the Soul level, here Soul experiences are mainly ruled. It is about learning at the Atmic level (Soul realization, Sun Lagna) and one gets in the form of wealth, Finance, and Soul transformations. Here Wealth could be in any form as might be one of the Punya of the past life too.

 

In Swami Vivekananda’s chart, Graha  (Planetary deity) is angry toward him and affliction is at the graha level and he will suffer on account of planetary anger. In D3 chart Saturn (BK- shows Guru teaching for the karma yoga of the future) is placed in the sign of Taurus (Wealth and family values)  with Moon (Amk –  Task given to him) and Mercury clearly shows Swami Vivekananda has to leave or sacrifice family life or follow the path of Moksha or liberation, or on account of his family wealth.

 

This will happen only when he will meet his guru and will realize his Soul purpose, as Saturn being Bk also the lord of the 2nd and 3rd house in both D1 and D3 charts placed in the 6th house with Moon and Mercury. Swami will accomplish this task via self-learning, self-realizing it via Manan, or practicing it via deep self-questioning or via meditation. As in both D1 and D3 charts, Karyesha Saturn and other lord Rahu is placed in the sign of Pisces and Taurus getting the Rashi aspect from Jupiter and Sun (Ak).

 

As the 8th lord moon is involved here with Karyesha Saturn (BK), swami Viveka  Nanda will realize this life Karma-Yoga after meeting his divine guru who would be a Kali or Devi worshipper (Saturn is with Moon shows Devi worshipper or deity who illuminates one’s darkness from the soul and karma) and then he will realize his life goal or would understand his task given via his guru teaching, guidance and he will undertake this task Via mediation – Manan (Moon is ruled by the Apara Vidya and also Amk too, shows all form of knowledge one experience, realize or one get it via manan or via senses and it includes all the worldly knowledge in any art and science, including the knowledge of Vedas, Vedanta, and Vedanga).

 

Apara Vidya encompasses the entire spectrum of ‘objects’, that is, anything that can be objectified by our senses or mind. Anything that can be ‘seen’ is an object of Apara Vidya. Under this category comes all our worldly knowledge. Science, arts, commerce, management, technical knowledges, etc.

 

Interestingly the teacher even classifies the knowledge of the Vedas and Vedanga’s in this category, because they are also a part of the limited & changing world in front of us. Apara Vidya is worth knowing because of various reasons. One, specialization in any one field of the objective world, helps us to serve our society & world better, two, the pursuit of knowledge disciplines our mind & intellect, so that we become capable of thinking deeply & properly, and last but not the least, this pursuit of Apara Vidya helps us to realize the ephemerality of the objective world, and thus helps us to get qualities of vairagya, etc, and also motivates us to look out for something more permanent in this ever-changing world.

 

The objective of this categorization is to indicate to us that however much we may know about the world outside, by this pursuit alone we shall never move towards omniscience. Apara Vidya shall help us to make a living, have a dignified & respectable life, and have a thoughtful intelligent mind, but never ever hope that you shall move towards omniscience. This is not the way for the fulfillment of such an aspiration.

 

This clearly shows swami Vivekananda’s eternal goal for this life is to awaken people who are misguided in the path of darkness to move toward balanced material and spiritual knowledge.

 

In the D3 chart, Karyesha is placed in the 6th house and is the ruler of the 2nd and 3rd houses showing that swamiViveka-Nanda has to accomplish this  Karma yoga task via visiting too many places, communicating, via delivering the speeches, traveling or leaving his family life. As Both Jupiter and Venus are Aspecting it from the 11th and the 2nd house from the D3 lagna via Rasi drishti. He has to do this task via learning and experiencing every sort of material and non-material knowledge and he needs to travel across the globe to deliver it in many of the forms, as the sun being AK placed in the 8th from the Karyesha and lordship of the 8th from it, Jupiter also aspecting it shows that the, its a long-lasting task assigned to him for the well being of the society till his conscious soul is alive. Its an Atmic task given to him for uplifting mankind.

 

Final Conclusion:  I hope from the above-mentioned example charts and understanding of the Jagannath Drekkana D3 chart, one can understand his karma yoga and find his soul purpose, and able to do his destined karma yoga for the future life.

 

Source and Reference guides :

• The Jyotisha Digest, “Analysis of Varga charts ” by Manoj Kumar Gupta
• Fundamentals of Vedic Astrology by Visti Larsen
• Jagannathh Drekkana by Visti Larsen
• http://www.vmission.org.in/vedanta/articles/parapara.htmhttps://asitis.com/3
• https://www.speakingtree.in/blog/summary-of-the-bhagavadgita-chapter-three-karmayoga
• Varga Charts by Sagar Publication
• https://www.holy-bhagavad-gita.org/chapter/2/verse/47
• https://www.holy-bhagavad-gita.org/w/karma-phala

Related Consultation: From our Research Panel

This session is meant for those users who want to understand & decode root areas of life issues connecting with Past life karma, Curses, Doshas, Karmic Debts, and Rinanubandhan which they have accumulated from past life karmas, deeds, actions, and sins and are manifesting in their present life in different timelines, age, and the cycle of dashes, transits and progressions of Karmic planets. Click on the below link to understand more about this consultation: 

Link:  https://vedicsiddhanta.in/store/Past-life-Karma-&-Spiritual-Consultation-Decoding-Karma-Curses-&-Rinanubandhan-In-Depth-Horoscope-analysis-90-Minute-Voice-Session-p533749481

 

 

This was an article published in the journal the ‘Modern Astrology’. I thank Mrs Gayatridevi Vasudev, the editor, for allowing me to share the article in social media. I hope you will enjoy reading this.

Glimpses of Jyotisha Techniques

 

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1. Devakeralam (Chandrakala Nadi), published by GOML, Madras
2. Nadi Astrology, C.S. Patel, Sagar Publications
3. Devakeralam (Chandra Kala Nadi), English translation by R.Santhanam, Books 1 & 3, Sagar Publications

Concept_of_Runanubandha_Rinanubandhan

 

Written, Compiled and Researched

by Rocky Jamwal | Re-edited : January 2024 

Introduction

Note :  For understanding Karmic Cycle one need to understand the essence of Karama from Bhagwad Gita and Mahabharta Bhishma Parva , chapters 43 to 124.

Understanding Runanubandha from Mahabharata 

Story Begins :  Mahabharata , Bhisma, Arjuna and Runanubandhan

An excerpt from the short narrative that depicts Bhishma and Arjuna having a conversation is shown here. During the Mahabharta conflict, Bhishma was fully aware of the fact that he was also on the side of the Kauravas; nevertheless, it was just his physical body that was on their side; his heart was not on their side.

During their conversation, Bhishma shared with Yudhishthira the following:

“My son, Duryodhana, was doomed when he ignored Krishna’s advice; your victory was guaranteed.” Place Shikhandi in front of me while we are engaged in combat, and I will let down my bow and arrows. I will not have a fight.”

Now the issue that has to be asked is, “Why Shikhandi?

“In his previous existence, Bhishma had turned down the opportunity to marry Amba, and he was aware that Shikhandi was none other than herself “.

It was her desire to get revenge on him. After that, she prayed to Lord Shiva, wishing for a blessing that would allow her to eliminate Bhishma herself. The blessing was bestowed upon her by Lord Shiva; she was reborn with the intention of killing Bhishma; however, Bhishma refused to acknowledge Shikhandi as a man and would not engage in combat with her.

This one again demonstrates that karmic connections always come to us in whatever form, whether it be in the form of revenge, love, or hatred, and that it often manifests itself as pains as well. Runanubandham, which translates to “karmic relationship with them,” is the format in which one must pay off his karmic obligation.

In addition, while Bhishma was laying down at the conclusion of the Kurukshetra War, after being wounded by Arjuna’s thousand arrows, Bhishma provided Arjuna with the following explanation of the previous life:

Behind the Scenes: Figuring Out What the Story Is Trying to Say

“Sri Krishna said:  O Arjuna, When one dies in the mode of passion, he takes birth among those engaged in fruit producing activities (i.e. as a man or woman on earth); and when one dies in the mode of ignorance, he takes birth in the bird & animal kingdom.”

“Karma has been a pop culture term for ages. But really, what the heck is it? Karma is not an inviolate engine of cosmic punishment. Rather, it is a neutral sequence of acts, results, and consequences.

Receiving misfortune does not necessarily indicate that one has committed evil. But it is a sufficient indicator of something else.And that something else can be anything, as long as it is a logical consequence of what has come before.

Is it a Chain of Karmic Relations ?

You will find that things continue to repeat themselves in any new relationship if you immediately jump into a new relationship without even realizing, repenting, or self-evaluating the entire situation of the bond without understanding the pattern of the relationship. This is due to the fact that the deeply rooted issues have not yet been fully healed and realized within the new relationship.

The decision to If you get into a new relationship too soon after the conclusion of the previous karmic tie, you will once again reopen some portions of the pattern cycle of karmic pains. The realization of the error that you are making in previous relationships is the core of a karmic tie in any karmic misery that you may be experiencing. The time and the scars that have been caused by all of the relationships, as well as the time that they need to educate and heal you, must be given to them.

Once you have learned the karmic lessons and patterns of keeping falling in multiple relationships and you have tried to break down this pattern by growing spiritually, at the end you will be free from all of your patterns in a one-way go and you will be a free bird for forever where there will be no pending karma in your basket. Without any involvement from you, even this cycle will finish itself for the other person on its own without any involvement from you. In any life, if you have made an effort to thoroughly heal the lessons that you have learned inside yourself, you will be free from all of the karmic connections that are still lingering from the past.

After the ultimate ending revelation and the breaking of the pattern of karmas, learning, suffering, and mending the karmic tie, the only method to meet genuine love soulmates will be feasible. This is the only circumstance in which this will be achievable. One of the reasons that a karmic connection appears in our life is to bring to our attention the shame, remorse, and unresolved grief that we have carried with us from a number of previous incarnations. As you go through the suffering that is associated with your karmic cycle, you will be able to open yourself up to the possibility of experiencing the genuine love partner that you truly deserve throughout this life cycle.

Astrologically, we can understand those karmic bonds but not in an easy lay man language via what we are studying from classical scriptures but yes there are many tools and system to understand ” runanubandham” concept or Karmic relations between two people via Jamini and Nadi systems.I have tried to explain the concept of karmic relationships and Runanubandha concept from many of jamini sutras and what i have observed from past many years in many different charts. but first of all we need to understand the basic concept, what actually is Runanubandha or Karmic debit of two people or the people we interact with them.

What are soul mates? Are they different from karmic relations?

We take birth in a family, we meet friends, we meet parents, we meet many partners, we indulge with them, we create further karmas, and finally, after doing many sins and karmic actions, we fall in a good relationship, or either we feel like marriage is a burden to us, we feel that parents are not listening to us, and we leave our parents and close friends circle and live in isolation to repent those sufferings; the question is, why is it so??. We carry certain karmas and exhaust some of them, and those that we left behind we brought away with us for the next incarnation. This is a concept that is quite plain to understand. What are your thoughts on the fact that this karmic cycle contains a profound mystery?

In reality, Runanubandhan is the bond of karmic activities that occurred in previous births. These actions are the outcome of karmic debts that are at the base of the repeated lives that we participate in within this cosmic cycle. The many karmas that we are doing in our day-to-day lives lead us to a great number of “Rina,” and this Rina, in turn, leads to karma once again.

It is a cycle that goes in both directions. If you have ever given or done anything to another person in a previous life, the memory of those karmic deeds will be stored in your soul, which is also known as your astral body, and there will be a connection between the soul and all of the memories. In this life, the person or soul to whom you have done anything, whether it be something good or something harmful, will be your debtor or your creditor. In the event that you have taken anything in the past, it will be taken away from you in whatever birth that you take; it may be this present delivery, or it could be because of some birth. You will be rewarded in some way in the future for the good deeds you have performed in the past.

The astral body continues to store the memories, sorrows, and joys of all of the Runanubandham relations in countless incarnations. This occurs in the various births that we take. There is no use in attempting to break free from the cycle of birthing unless and until all of the karma that is stored in the soul body is either burnt away or exhausted by the physical body. According to logic, we are recollections of the runanubandham that occurred throughout each and every incarnation, and the numerous karmas that we do in each connection are a reflection of some kind of runanubandha.

Those individuals with whom we have a strong connection or relationship will be a part of our strong runanubandha.

In this life, these individuals typically become our parents, spouses, children, and close friends.

It is said by Sadguru Ji that when it comes to sexual interactions, a woman’s body has a far greater memory and tolerance ability to experience the pain and amount of suffering that is associated with that, and it may lead to feelings of guilt or a sense of distinction. The body of a male has a far greater capacity for memory when it comes to genetic material.

In general, a woman’s body stores less physical memory than a man’s body does after the age of eighteen to twenty-one years old. A woman is required to have a kid from a guy who is not genetically related to her in order for this to occur. This is the primary reason why nature has proceeded in this manner. Her genetic memory must be reduced in order for her to be able to carry the kid to term. This is of the utmost importance.